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Saturday, March 20, 2021

World government

From Wikipedia, the free encyclopedia

World government, global government or cosmocracy is the concept of a common political authority for all of humanity, giving way to a global government and a single state or polity with jurisdiction over the entire world. Such a government could come into existence either through violent and compulsory world domination or through peaceful and voluntary supranational union.

There has never been an executive, legislature, judiciary, military, or constitution with global jurisdiction. The United Nations, beyond the United Nations Security Council (which has the ability to issue mandatory resolutions), is limited to a mostly advisory role, and its stated purpose is to foster cooperation between existing national governments rather than exert authority over them.

Numerous fictional depictions exist however, such as the World State in Brave New World and the "Dictatorship of the Air" in H. G. Wells The Shape of Things to Come.

History

Origins of the idea

The idea and aspiration of world government has been known since the dawn of history. Bronze Age Egyptian Kings aimed to rule "All That the Sun Encircles", Mesopotamian Kings "All from the Sunrise to the Sunset", and ancient Chinese and Japanese Emperors "All under Heaven". These four civilizations developed impressive cultures of Great Unity, or Da Yitong as the Chinese put it. In 113 BC, the Han dynasty in China erected an Altar of the Great Unity.

Polybius said that the Roman achievement of imposing one government over the Mediterranean world was a "marvelous" achievement, and that the main task of future historians will be to explain how this was done.

Dante

The idea of world government outlived the fall of the Pax Romana for a millennium. Dante Alighieri in the fourteenth century despairingly appealed to the human race: "But what has been the condition of the world since that day the seamless robe [of Pax Romana] first suffered mutilation by the claws of avarice, we can read—would that we could not also see! O human race! what tempests must need toss thee, what treasure be thrown into the sea, what shipwrecks must be endured, so long as thou, like a beast of many heads, strivest after diverse ends! Thou art sick in either intellect, and sick likewise in thy affection. Thou healest not thy high understanding by argument irrefutable, nor thy lower by the countenance of experience. Nor dost thou heal thy affection by the sweetness of divine persuasion, when the voice of the Holy Spirit breathes upon thee, "Behold, how good and how pleasant it is for brethren to dwell together in unity!"" (De Monarchia, 16:1)

Mercurino di Gattinara

Mercurino di Gattinara, an Italian diplomat renowned for his appreciation of Dante's De Monarchia, was an important proponent of the idea of the universal monarchy and a supporter of the Habsburg Empire in 16th century Europe. He was an advisor of Maximilian I, Holy Roman Emperor and the chancellor of Charles V, Holy Roman Emperor. He conceived the global government, at the time often called the Respublica Christiana, as the only political entity able to establish world peace.

Francisco de Vitoria

Early father of international law, Spanish philosopher Francisco de Vitoria (c. 1483–1546) is considered one of the founders of "global political philosophy" along with Alberico Gentili and Hugo Grotius. De Vitoria conceived of the res publica totius orbis, or the "republic of the whole world". This came at a time when the University of Salamanca was engaged in unprecedented thought concerning human rights, international law, and early economics based on the experiences of the Spanish Empire.

Hugo Grotius

Title page of the 1631 second edition of De jure belli ac pacis

De jure belli ac pacis (On the Law of War and Peace) is a 1625 book in Latin, written by Hugo Grotius (1583–1645) and published in Paris, on the legal status of war. It is now regarded as a foundational work in international law. Grotius was a philosopher, theologian, playwright, and poet. He is known for coming up with the idea of having an international law, and is still acknowledged today by the American Society of International Law.

Immanuel Kant

Writing in 1795, Immanuel Kant considered World Citizenship to be a necessary step in establishing world peace

Immanuel Kant wrote the essay "Perpetual Peace: A Philosophical Sketch" (1795). In his essay, Kant describes three basic requirements for organizing human affairs to permanently abolish the threat of present and future war, and, thereby, help establish a new era of lasting peace throughout the world. Specifically, Kant described his proposed peace program as containing two steps.

The "Preliminary Articles" described the steps that should be taken immediately, or with all deliberate speed:

  1. "No Secret Treaty of Peace Shall Be Held Valid in Which There Is Tacitly Reserved Matter for a Future War"
  2. "No Independent States, Large or Small, Shall Come under the Dominion of Another State by Inheritance, Exchange, Purchase, or Donation"
  3. "Standing Armies Shall in Time Be Totally Abolished"
  4. "National Debts Shall Not Be Contracted with a View to the External Friction of States"
  5. "No State Shall by Force Interfere with the Constitution or Government of Another State,
  6. "No State Shall, during War, Permit Such Acts of Hostility Which Would Make Mutual Confidence in the Subsequent Peace Impossible: Such Are the Employment of Assassins (percussores), Poisoners (venefici), Breach of Capitulation, and Incitement to Treason (perduellio) in the Opposing State"

Three Definitive Articles would provide not merely a cessation of hostilities, but a foundation on which to build a peace.

  1. "The Civil Constitution of Every State Should Be Republican"
  2. "The Law of Nations Shall be Founded on a Federation of Free States"
  3. "The Law of World Citizenship Shall Be Limited to Conditions of Universal Hospitality"

Johann Gottlieb Fichte

The year of the battle at Jena (1806), when Napoleon overwhelmed Prussia, Johann Gottlieb Fichte in Characteristics of the Present Age described what he perceived to be a very deep and dominant historical trend:

There is necessary tendency in every cultivated State to extend itself generally... Such is the case in Ancient History ... As the States become stronger in themselves and cast off that [Papal] foreign power, the tendency towards a Universal Monarchy over the whole Christian World necessarily comes to light... This tendency ... has shown itself successively in several States which could make pretensions to such a dominion, and since the fall of the Papacy, it has become the sole animating principle of our History... Whether clearly or not—it may be obscurely—yet has this tendency lain at the root of the undertakings of many States in Modern Times... Although no individual Epoch may have contemplated this purpose, yet is this the spirit which runs through all these individual Epochs, and invisibly urges them onward.

Joseph Smith

In the early-19th-century theology of The Church of Jesus Christ of Latter-day Saints, Joseph Smith taught that a theodemocracy would guide and direct the Kingdom of God (Zion) on the earth during the end times. On March 11, 1844, Smith organized a Council of Fifty, who were to work under the direction of the Priesthood authorities of his church, along with a Council of Friends. This group of three organizations was expected to rule as a world government just prior to the Millennium.

Alfred, Lord Tennyson

In 1842, the English poet Alfred, Lord Tennyson, published the oft-quoted lines "Locksley Hall": For I dipt into the future, far as human eye could see / Saw a Vision of the world, and all the wonder that would be /... / Till the war-drum throbb'd no longer / and the battle-flags were furled / In the Parliament of man, the Federation of the world. / There the common sense of most shall hold / a fretful realm in awe / And the kindly earth shall slumber / lapt in universal law.

Ulysses S. Grant

US president Ulysses S. Grant was convinced in 1873: "Transport, education and rapid development of both spiritual and material relationships by means of steam power and the telegraph, all this will make great changes. I am convinced that the Great Framer of the World will so develop it that it becomes one nation, so that armies and navies are no longer necessary."

He also commented, "I believe at some future day, the nations of the earth will agree on some sort of congress which will take cognizance of international questions of difficulty and whose decisions will be as binding as the decisions of the Supreme Court are upon us".

William Gladstone

The first thinker to anticipate a kind of world unity ("great household of the world") under the American primacy seems to be British Liberal politician William Gladstone. In 1878, he wrote:

While we have been advancing with portentous rapidity, America is passing us by as if a canter. There can hardly be a doubt, as between America and England, of the belief that the daughter at no very distant time will ... be unquestionably yet stronger than the mother ... She [America] will probably become what we are now—head servant in the great household of the world...

Kang Youwei

In 1885, Kang Youwei published his One World Philosophy, where he based his vision on the evidence of political expansion which began in the immemorial past and went in his days on. He concludes:

Finally, the present Powers of the world were formed. This process [of coalescing and forming fewer, larger units] has all taken place among the 10,000 countries over several thousand years. The progression from dispersion to union among men, and the principle [whereby] the world is [gradually] proceeding from being partitioned off to being opened up, is a spontaneous [working] of the Way of Heaven (or Nature) and human affairs.

No factor, he believed, in the long run could resist the "laws of empires". Kang Youwei projects the culmination of the ongoing world unification with the final confrontation between the United States and Germany: "Some day America will take in [all the states of] the American continent and Germany will take in all the [states of] Europe. This will hasten the world along the road to One World."

Friedrich Nietzsche

Friedrich Nietzsche in his Beyond Good and Evil (1886) envisaged:

I should rather prefer such an increase in the threatening attitude of Russia, that Europe would have to make up its mind to become equally threatening—namely to acquire one will, by means of a new caste to rule over the Continent, a persistent, dreadful will of its own, that can set its aims thousands of years ahead. The time for petty politics is past; the next century will bring the struggle for the domination of the world.

Vacher de Lapouge

The French demographer, George Vacher de Lapouge, followed K'ang Yu-wei in 1899 with his L'Aryen: Son Role Social. Similarly, he outlined the logistic growth of empires from the Bronze Age till his days, when "six states govern... three quarters of the globe", and concluded: "The moment is close when the struggle for the domination of the world is going to take place."

Vacher de Lapouge did not bet on Washington and Berlin in the final contest for world domination contrary to K'ang Yu-wei. Like his earlier compatriot, Alexis de Tocqueville, he guessed the Cold War contenders correctly but he went one step further. He estimated the chances of the United States as favorite in the final confrontation:

The reign of Europe is over, well over... The future of France seems less certain but it is unnecessary to become illusioned... I do not believe by the way that Germany might count for a much longer future... We could... envisage... the possibility that England and her immense Empire comes to surrender to the United States. The latter... is the true adversary of Russia in the great struggle to come... I also believe that the United States is appealed to triumph. Otherwise, the universe would be Russian.

Bahá'u'lláh

In the second half of the 19th century, Bahá'u'lláh founded the Baháʼí Faith, a religion which identified the establishment of world unity and a global federation of nations as a key principle. He envisioned a set of new social structures based on participation and consultation among the world's peoples, including a world legislature, an international court, and an international executive empowered to carry out the decisions of these legislative and judicial bodies. Connected principles of the Baháʼí religion include universal systems of weights and measures, currency unification, and the adoption of a global auxiliary language.

In World Order of Bahá'u'lláh, first published in 1938, Shoghi Effendi, great-grandson of Bahá'u'lláh and the Guardian of the Baháʼí Faith from 1921 until his death in 1957, described the anticipated world government of that religion as the "world's future super-state" with the Baháʼí Faith as the "State Religion of an independent and Sovereign Power".

According to Shoghi Effendi, "The unity of the human race, as envisaged by Bahá'u'lláh, implies the establishment of a world commonwealth in which all nations, races, creeds and classes are closely and permanently united, and in which the autonomy of its state members and the personal freedom and initiative of the individuals that compose them are definitely and completely safeguarded. This commonwealth must, as far as we can visualize it, consist of a world legislature, whose members will, as the trustees of the whole of mankind, ultimately control the entire resources of all the component nations, and will enact such laws as shall be required to regulate the life, satisfy the needs and adjust the relationships of all races and peoples. A world executive, backed by an international Force, will carry out the decisions arrived at, and apply the laws enacted by, this world legislature, and will safeguard the organic unity of the whole commonwealth. A world tribunal will adjudicate and deliver its compulsory and final verdict in all and any disputes that may arise between the various elements constituting this universal system."

In his many scriptures and messages addressed to the most prominent state leaders of his time, Bahá'u'lláh called for world reconciliation, reunification, collective security and the peaceful settlement of disputes. Many of the most fundamental Baháʼí writings address the central issue of world unity, such as the following: "The earth is but one country and mankind its citizens". The World Christian Encyclopedia estimated 7.1 million Baháʼís in the world in 2000, representing 218 countries.

International Peace Congress

Starting in 1843, International Peace Congresses were held in Europe every two years, but lost their momentum after 1853 due to the renewed outbreak of wars in Europe (Crimea) and North America (American Civil War).

International organizations

International organizations started forming in the late 19th century – the International Committee of the Red Cross in 1863, the Telegraphic Union in 1865 and the Universal Postal Union in 1874. The increase in international trade at the turn of the 20th century accelerated the formation of international organizations, and, by the start of World War I in 1914, there were approximately 450 of them. Support for the idea of establishing international law grew during that period as well. The Institute of International Law was formed in 1873 by the Belgian Jurist Gustave Rolin-Jaequemyns, leading to the creation of concrete legal drafts, for example by the Swiss Johaan Bluntschli in 1866. In 1883, James Lorimer published "The Institutes of the Law of Nations" in which he explored the idea of a world government establishing the global rule of law. The first embryonic world parliament, called the Inter-Parliamentary Union, was organized in 1886 by Cremer and Passy, composed of legislators from many countries. In 1904 the Union formally proposed "an international congress which should meet periodically to discuss international questions".

H. G. Wells

H. G. Wells was a strong proponent of the creation of a world state, arguing that such a state would ensure world peace and justice. In Anticipations (1900), H. G. Wells envisaged that "the great urban region between Chicago and the Atlantic" will unify the English-speaking states, and this larger English-speaking unit, "a New Republic dominating the world", will by the year 2000 become the means "by which the final peace of the world may be assured forever". It will be "a new social Hercules that will strangle the serpents of war and national animosity in his cradle". Such a synthesis "of the peoples now using the English tongue, I regard not only as possible, but as a probable, thing". The New Republic "will already be consciously and pretty freely controlling the general affairs of humanity before this century closes..." Its principles and opinions "must necessarily shape and determine that still ampler future of which the coming hundred years is but the opening phase". The New Republic must ultimately become a "World-State".

League of Nations

The League of Nations (LoN) was an inter-governmental organization founded as a result of the Treaty of Versailles in 1919–1920. At its largest size from 28 September 1934 to 23 February 1935, it had 58 members. The League's goals included upholding the Rights of Man, such as the rights of non-whites, women, and soldiers; disarmament, preventing war through collective security, settling disputes between countries through negotiation, diplomacy, and improving global quality of life. The diplomatic philosophy behind the League represented a fundamental shift in thought from the preceding hundred years. The League lacked its own armed force and so depended on the Great Powers to enforce its resolutions and economic sanctions and provide an army, when needed. However, these powers proved reluctant to do so. Lacking many of the key elements necessary to maintain world peace, the League failed to prevent World War II. Adolf Hitler withdrew Germany from the League of Nations once he planned to take over Europe. The rest of the Axis Powers soon followed him. Having failed its primary goal, the League of Nations fell apart. The League of Nations consisted of the Assembly, the Council, and the Permanent Secretariat. Below these were many agencies. The Assembly was where delegates from all member states conferred. Each country was allowed three representatives and one vote.

World Communism

According to Karl Marx's theory of historical materialism, the capitalist epoch depends on the expansion of competing geopolitical markets across the planet, atomizing the global proletariat and thus sustaining economic disparity and rivalry between markets. Eventually, this will be succeeded by a Socialist epoch in which the working class throughout the world will unite to render national distinctiveness meaningless.

Although world Communism's long-term goal is a worldwide Communist society that is stateless, which would entail an absence of any government, many anti-Communists (especially during the Cold War) have considered it naive to think that the world revolution advocated by international Communists wouldn't lead to world domination by a single government or an alliance of several, yielding a de facto world government of a totalitarian nature.

The heyday of international Communism was the period from the end of World War I (the revolutions of 1917–23) through the 1950s, before the Sino-Soviet split.

Halford Mackinder

Anticipating environmental movements for world unity, like Global Scenario Group, and such concepts as the Planetary phase of civilization and Spaceship Earth, British Geographer Sir Halford Mackinder wrote in 1931:

Gradually as the arts of life improved, the forests were cleared and the marshes were drained, and the lesser natural regions were fused into greater. It may perhaps be thought that with the continuance of this process all mankind will be in the end unified … Unless I mistake, it is the message of geography that international cooperation in any future that we need consider must be based on the federal idea. If our civilization is not to go down in blind internecine conflict, there must be a development of world planning out of regional planning, just as regional planning has come from town planning.

Lionel George Curtis

Lionel George Curtis was a British official and author. He originally advocated British Empire Federalism and, later in life, a world state. He fought in the Second Boer War with the City Imperial Volunteers and served as secretary to Lord Milner (a position that had also been held by adventure-novelist John Buchan), during which time he dedicated himself to working for a united self-governing South Africa. His experience of World War I and the rise of Hitler led him to conceptualize his version of a Federal World Government, which became his life work.

World War II

The Nazi Party of Germany envisaged the establishment of a world government under the complete hegemony of the Third Reich. In its move to overthrow the post-World War I Treaty of Versailles, Germany had already withdrawn itself from the League of Nations, and it did not intend to join a similar internationalist organization ever again. In his stated political aim of expanding the living space (Lebensraum) of the Germanic people by destroying or driving out "lesser-deserving races" in and from other territories, dictator Adolf Hitler devised an ideological system of self-perpetuating expansionism, in which the growth of a state's population would require the conquest of more territory which would, in turn, lead to a further growth in population which would then require even more conquests. In 1927, Rudolf Hess relayed to Walther Hewel Hitler's belief that world peace could only be acquired "when one power, the racially best one, has attained uncontested supremacy". When this control would be achieved, this power could then set up for itself a world police and assure itself "the necessary living space.... The lower races will have to restrict themselves accordingly".

During its imperial period (1868–1947), the Japanese Empire elaborated a worldview, "Hakkō ichiu", translated as "eight corners of the world under one roof". This was the idea behind the attempt to establish a Greater East Asia Co-Prosperity Sphere and behind the struggle for world domination.

Winston Churchill's edited copy of the final draft of the Atlantic Charter

The Atlantic Charter was a published statement agreed between the United Kingdom and the United States. It was intended as the blueprint for the postwar world after World War II, and turned out to be the foundation for many of the international agreements that currently shape the world. The General Agreement on Tariffs and Trade (GATT), the post-war independence of British and French possessions, and much more are derived from the Atlantic Charter. The Atlantic charter was made to show the goals of the allied powers during World War II. It first started with the United States and Great Britain, and later all the allies would follow the charter. Some goals include access to raw materials, reduction of trade restrictions, and freedom from fear and wants. The name, The Atlantic Charter, came from a newspaper that coined the title. However, Winston Churchill would use it, and from then on the Atlantic Charter was the official name. In retaliation, the Axis powers would raise their morale and try to work their way into Great Britain. The Atlantic Charter was a stepping stone into the creation of the United Nations.

U.S. President Harry S. Truman commented: "We must make the United Nations continue to work, and to be a going concern, to see that difficulties between nations may be settled just as we settle difficulties between States here in the United States. When Kansas and Colorado fall out over the waters in the Arkansas River, they don't go to war over it; they go to the Supreme Court of the United States, and the matter is settled in a just and honorable way. There is not a difficulty in the whole world that cannot be settled in exactly the same way in a world court". – President Truman's remarks in Omaha, Nebraska on June 5, 1948, at the dedication of the War Memorial. The cultural moment of the late 1940s was the peak of World Federalism among Americans.

World Federalist Movement

The years between the conclusion of World War II and 1950, when the Korean War started and the Cold War mindset became dominant in international politics, were the "golden age" of the world federalist movement. Wendell Willkie's book One World, first published in 1943, sold over 2 million copies. In another, Emery Reves' book The Anatomy of Peace (1945) laid out the arguments for replacing the UN with a federal world government and quickly became the "bible" of world federalists. The grassroots world federalist movement in the US, led by people such as Grenville Clark, Norman Cousins, Alan Cranston and Robert Hutchins, organized itself into increasingly larger structures, finally forming, in 1947, the United World Federalists (later renamed to World Federalist Association, then Citizens for Global Solutions), claiming membership of 47,000 in 1949.

Similar movements concurrently formed in many other countries, leading to the formation, at a 1947 meeting in Montreux, Switzerland, of a global coalition, now called World Federalist Movement. By 1950, the movement claimed 56 member groups in 22 countries, with some 156,000 members.

United Nations

Emblem of the United Nations

World War II (1939–1945) resulted in an unprecedented scale of destruction of lives (over 60 million dead, most of them civilians), and the use of weapons of mass destruction. Some of the acts committed against civilians during the war were on such a massive scale of savagery, they came to be widely considered as crimes against humanity itself. As the war's conclusion drew near, many shocked voices called for the establishment of institutions able to permanently prevent deadly international conflicts. This led to the founding of the United Nations in 1945, which adopted the Universal Declaration of Human Rights in 1948. Many, however, felt that the UN, essentially a forum for discussion and coordination between sovereign governments, was insufficiently empowered for the task. A number of prominent persons, such as Albert Einstein, Winston Churchill, Bertrand Russell and Mahatma Gandhi, called on governments to proceed further by taking gradual steps towards forming an effectual federal world government. The United Nations main goal is to work on international law, international security, economic development, human rights, social progress, and eventually world peace. The United Nations replaced the League of Nations in 1945, after World War II. Almost every internationally recognized country is in the U.N.; as it contains 193 member states out of the 196 total nations of the world. The United Nations gather regularly in order to solve big problems throughout the world. There are six official languages: Arabic, Chinese, English, French, Russian and Spanish. The United Nations is also financed by some of the wealthiest nations. The flag shows the Earth from a map that shows all of the populated continents.

A United Nations Parliamentary Assembly (UNPA) is a proposed addition to the United Nations System that would allow for participation of member nations' legislators and, eventually, direct election of United Nations (UN) parliament members by citizens worldwide. The idea of a world parliament was raised at the founding of the League of Nations in the 1920s and again following the end of World War II in 1945, but remained dormant throughout the Cold War. In the 1990s and 2000s, the rise of global trade and the power of world organizations that govern it led to calls for a parliamentary assembly to scrutinize their activity. The Campaign for a United Nations Parliamentary Assembly was formed in 2007 by Democracy Without Borders to coordinate pro-UNPA efforts, which as of January 2019 has received the support of over 1,500 Members of Parliament from over 100 countries worldwide, in addition to numerous non-governmental organizations, Nobel and Right Livelihood laureates and heads or former heads of state or government and foreign ministers.

In France, 1948, Garry Davis began an unauthorized speech calling for a world government from the balcony of the UN General Assembly, until he was dragged away by the guards. Davis renounced his American citizenship and started a Registry of World Citizens. On September 4, 1953, Davis announced from the city hall of Ellsworth, Maine the formation of the "World Government of World Citizens" based on 3 "World Laws"—One God (or Absolute Value), One World, and One Humanity. Following this declaration, mandated, he claimed, by Article twenty one, Section three of the Universal Declaration of Human Rights, he formed the United World Service Authority in New York City as the administrative agency of the new government. Its first task was to design and begin selling "World Passports", which the organisation argues is legitimatised by on Article 13, Section 2 of the UDHR.

World Passport

The World Passport is a 45-page document sold by the World Service Authority, a non-profit organization, citing Article 13, Section 2, of the Universal Declaration of Human Rights. World Passports have allegedly been accepted sporadically by some 174 countries, but no immigration authority has a de facto or de jure policy of acceptance with regards to the document. The latest edition of the World Passport, which has been on sale since January 2007, is an MRD (machine readable document) with an alphanumeric code bar enabling computer input plus an embedded "ghost" photo for security, printing overcovered with a plastic film. The document is in 7 languages: English, French, Spanish, Russian, Arabic, Simplified Chinese and Esperanto. Two covers are available: "World Passport", and "World Government Passport" (for registered World Citizens), ("passport" is in 7 languages on both covers). Other documents sold by the WSA include a World Birth Certificate, a World Political Asylum Card, a World Marriage Certificate, and a World Identity Card. Each page within the document is numbered and each page has the World Citizen logo in the background. There are two pages for affiliation with companies, organizations, and firms. There are nineteen visa pages in the document. On the back cover there are spaces for personal information such as a person's home address.

Legal Realism (1954)

Legal anthropologist E. Adamson Hoebel concluded his treatise on broadening the legal realist tradition to include states that are not part of the Western world: "Whatever the idealist may desire, force and the threat of force are the ultimate power in the determination of international behavior, as in the law within the nation or tribe. But until force and the threat of force in international relations are brought under social control by the world community, by and for the world society, they remain the instruments of social anarchy and not the sanctions of world law. The creation in clear-cut terms of the corpus of world law cries for the doing. If world law, however, is to be realized at all, there will have to be minimum of general agreement as to the nature of the physical and ideational world and the relation of men in society to it. An important and valuable next step will be found in deep-cutting analysis of the major law systems of the contemporary world in order to lay bare their basic postulates – postulates that are too generally hidden; postulates felt, perhaps, by those who live by them, but so much taken for granted that they are rarely expressed or exposed for examination. When this is done – and it will take the efforts of many keen intellects steeped in the law of at least a dozen lands and also aware of the social nexus of the law – then mankind will be able to see clearly for the first time and clearly where the common consensus of the great living social and law systems lies. Here will be found the common postulates and values upon which the world community can build. At the same time the truly basic points of conflict that will have to be worked upon for resolution will be revealed. Law is inherently purposive".

Gene Rodenberry

Flag of the United Federation of Planets.

In the fictional universe of Star Trek, created by Gene Rodenberry in the 1960s, the Earth of the XXII century is directly commanded by the United Federation of Planets, an interplanetary alliance of more than 150 planetary governments whose headquarters are located on Earth, overseen by a council of representatives from member planets and led by a president. The franchise shows a positive future for humanity, Matthew Yglesias considers that part of the message is to participate as a society in the progressive project of building a utopian society, showing a crew with diversity ethnic and collaborative work, suggesting a friendly end to the Cold War and no racism, with the purpose of "To explore strange new worlds, to seek out new life and new civilizations". Matthew says "It underscores the idea that the greatest power in the Alpha Quadrant was forged, from the beginning, through missions of peace and diplomacy, not conquest.". In addition, there is a technological utopia where there is no need for money, people work for pleasure thanks to replicators that can replicate food, clothing and any other need, the conflicts of the society are mainly external and resolved by the Starfleet with humanitarian and diplomatic missions. However, this utopian model is questioned by Paul Krugman on the basis that 30% of human needs are obtainable goods and the other 70% in services which cannot be supplied by replicators, therefore he affirms that someone must work and it is unknown whether the entire population is happy under a meritocratic model.

End of the Cold War (1992)

While enthusiasm for multinational federalism in Europe incrementally led, over the following decades, to the formation of the European Union, the onset of the Cold War (1945–1992) eliminated the prospects of any progress towards federation with a more global scope. The movement quickly shrank in size to a much smaller core of activists, and the world government idea all but disappeared from wide public discourse.

Following the end of the Cold War in 1992, interest in a federal world government and, more generally, in the global protection of human rights, was renewed. The most visible achievement of the world federalism movement during the 1990s is the Rome Statute of 1998, which led to the establishment of the International Criminal Court in 2002. In Europe, progress towards forming a federal union of European states gained much momentum, starting in 1952 as a trade deal between the German and French people led, in 1992, to the Maastricht Treaty that established the name and enlarged the agreement that the European Union is based upon. The EU expanded (1995, 2004, 2007, 2013) to encompass, in 2013, over half a billion people in 28 member states. As a result of Brexit, the Union is now composed of 27 member states. Following the EU's example, the African Union was founded in 2002 and the Union of South American Nations in 2008.

Alexander Wendt

Wendt defines a state as an “organization possessing a monopoly on the legitimate use of organized violence within a society." According to Wendt, a world state would need to fulfill the following requirements:

  1. Monopoly on organized violence - states have exclusive use of legitimate force within their territory.
  2. Legitimacy - perceived as right by their populations, and possibly the global community.
  3. Sovereignty - possessing common power and legitimacy.
  4. Corporate action -  a collection of individuals who act together in a systematic way.

A world government would not require a centrally controlled army or a central decision-making body, as long as the four conditions are fulfilled. In order to develop a world state, three changes must occur in the world system:

  1. Universal security community - a peaceful system of binding dispute resolution without threat of interstate violence.
  2. Universal collective security - unified response to crimes and threats.
  3. Supranational authority - binding decisions are made that apply to each and every state.

The development of a world state is conceptualized as a process through 5 stages:

  1. System of states;
  2. Society of states;
  3. World society;
  4. Collective security;
  5. World state.

Wendt argues that a struggle among sovereign individuals results in the formation of a collective identity and eventually a state. The same forces are present within the international system and could possibly, and potentially inevitably lead to the development of a world state through this 5 stage process. When the world state would emerge, the traditional expression of states would become localized expressions of the world state. This process occurs within the default state of anarchy present in the world system.

Kant conceptualized the state as sovereign individuals formed out of conflict. Part of the traditional philosophical objections to a world state (Kant, Hegel) are overcome by modern technological innovations. Wendt argues that new methods of communication and coordination can overcome these challenges.

Current global governance system

Flag of the United Nations
 

As of 2021, there is no functioning global international military, executive, legislature, judiciary, or constitution with jurisdiction over the entire planet.

The world is divided geographically and demographically into mutually exclusive territories and political structures called states which are independent and sovereign in most cases. There are numerous bodies, institutions, unions, coalitions, agreements and contracts between these units of authority, but, except in cases where a nation is under military occupation by another, all such arrangements depend on the continued consent of the participant nations. Countries that violate or do not enforce international laws may be subject to penalty or coercion often in the form of economic limitations such as embargo by cooperating countries, even if the violating country is not part of the United Nations. In this way a country's cooperation in international affairs is voluntary, but non-cooperation still has diplomatic consequences.

Among the voluntary organizations and international arrangements are:

  • International law: Encompassing international treaties, customs and globally accepted legal principles. With the exceptions of cases brought before the ICC and ICJ (see below), the laws are interpreted by national courts. Many violations of treaty or customary law obligations are overlooked.
  • United Nations (UN): The primary formal organization coordinating activities between states on a global scale and the only inter-governmental organization with a truly universal membership (193 governments). In addition to the main organs and various humanitarian programs and commissions of the UN itself, there are about 20 functional organizations affiliated with the UN's Economic and Social Council (ECOSOC), such as the World Health Organization, the International Labour Organization, and International Telecommunications Union. Of particular interest politically are the World Bank, the International Monetary Fund and the World Trade Organization.
    Militarily, the UN deploys peacekeeping forces, usually to build and maintain post-conflict peace and stability. When a more aggressive international military action is undertaken, either ad hoc coalitions (for example, the multinational force in Iraq) or regional military alliances (for example, NATO) are used.
  • International Criminal Police Organization (Interpol): The international body for coordination and collaboration between national police agencies. Also operates the global Interpol notice system which includes the Interpol Red Notice, the "closest instrument to an international arrest warrant in use today".
  • International Criminal Court (ICC): A relatively recent development in international law, the ICC (or ICCt) is the first permanent international criminal court established to ensure that the gravest international crimes (war crimes, genocide, other crimes against humanity, etc.) do not go unpunished. The Rome Statute of the International Criminal Court establishing the ICC and its jurisdiction was signed by 139 national governments, of which 100 ratified it by October 2005.
  • World Bank/International Monetary Fund (IMF): Formed together in July 1944 at the Mount Washington Hotel in Bretton Woods, New Hampshire, United States to foster global monetary cooperation and to fight poverty by financially assisting states in need. These institutions have been criticized as simply oligarchic hegemonies of the Great Powers, most notably the United States, which maintains the only veto, for instance, in the International Monetary Fund.
  • World Trade Organization (WTO): Sets the rules of international trade. It has a semi-legislative body (the General Council, reaching decisions by consensus) and a judicial body (the Dispute Settlement Body). Another influential economical international organization is the Organisation for Economic Co-operation and Development (OECD), with membership of 30 democratic members.
  • G7: A group consisting of Canada, France, Germany, Italy, Japan, the United Kingdom, and the United States. The leaders of the G7 countries meet annually in person to coordinate their policies in confronting global issues, such as poverty, terrorism, infectious diseases, and climate change.
  • G20: An association of twenty developing and established nations and entities, including the European Union.

In addition to the formal, or semi-formal, international organizations and laws mentioned above, many other mechanisms act to regulate human activities across national borders. In particular, international trade in goods, services and currencies (the "global market") has a tremendous impact on the lives of people in almost all parts of the world, creating deep interdependency amongst nations (see globalization). Trans-national (or multi-national) corporations, some with resources exceeding those available to most governments, govern activities of people on a global scale. The rapid increase in the volume of trans-border digital communications and mass-media distribution (e.g., Internet, satellite television) has allowed information, ideas, and opinions to rapidly spread across the world, creating a complex web of international coordination and influence, mostly outside the control of any formal organizations or laws.

Existing regional unions of states

The only union generally recognized as having achieved the status of a supranational union is the European Union.

There are a number of other regional organizations that, while not supranational unions, have adopted or intend to adopt policies that may lead to a similar sort of integration in some respects.

Other organisations that have also discussed greater integration include:

European Union

Map of the European Union

The EU is the only supranational politico-economic union and not just an international organization. Although the EU is still evolving, it already has many attributes of a federal government such as open internal borders, a directly elected parliament, a court system, an official currency (Euro), and a centralised economic policy. A treaty change would be needed to allow for enlargement of the Union beyond the European continent.

The EU's example is being followed by the African Union, the Union of South American Nations, the Organization of Central American States, and the Association of Southeast Asian Nations. A multitude of regional associations, aggregating most states of the world, are at different stages of development towards a growing extent of economic, and sometimes political, integration. The European Union consists of twenty-seven states. It has developed a "single market" which allows people of different countries to travel from state to state without the need for customs declarations at border security. This also includes the same policies when it comes to trading. The European Union is said to have 26% of the world's money. Not all EU member states use the single currency; Poland for example, retains the Zloty. Where the Euro is in place, it allows easy access for the free circulation of trade goods. Tariffs are also the same for each country allowing no unfair practices within the union.

NATO

Map of states that are part of the NATO military alliance

The North Atlantic Treaty Organization (NATO) is an intergovernmental military alliance based on the North Atlantic Treaty which was signed on 4 April 1949. The organization constitutes a system of collective defence whereby its member states agree to mutual defense in response to an attack by any external party. NATO's headquarters are in the city of Brussels, Belgium, one of the 28 member states across North America and Europe, the newest of which, Albania and Croatia, joined in April 2009. An additional 22 countries participate in NATO's "Partnership for Peace", with 15 other countries involved in institutionalized dialogue programs. The combined military spending of all NATO members constitutes over 70% of the world's defence spending.

CARICOM

Map of CARICOM members

The Caribbean Community (CARICOM), is an organization of 15 Caribbean nations and dependencies. CARICOM's main purpose is to promote economic integration and cooperation among its members, to ensure that the benefits of integration are equitably shared and to coordinate foreign policy. Its major activities involve coordinating economic policies and development planning; devising and instituting special projects for the less-developed countries within its jurisdiction; operating as a regional single market for many of its members CARICOM Single Market and Economy (CSME); and handling regional trade disputes.

Since the establishment of CARICOM by the mainly English Creole-speaking parts of the Caribbean region CARICOM has become multilingual in practice with the addition of Dutch speaking Suriname on 4 July 1995 (although the lingua franca in Suriname is Sranan Tongo, which is an English-based Creole like the languages spoken in much of the rest of CARICOM) and Haiti, where French and Haitian Creole are spoken, on 2 July 2002. In 2001, the heads of government signed a Revised Treaty of Chaguaramas in Trinidad and Tobago, clearing the way for the transformation of the idea for a Common Market aspect of CARICOM into instead a Caribbean Single Market and Economy. Part of the revised treaty among member states includes the establishment and implementation of the Caribbean Court of Justice (CCJ).

African Union

Map of states that are part of the African Union

The African Union (AU) is an organisation consisting of all the 55 African states of the continent and African waters. Established on July 9, 2002, the AU was formed as a successor to the amalgamated African Economic Community (AEC) and the Organisation of African Unity (OAU). Eventually, the AU aims to have a single currency and a single integrated defence force, as well as other institutions of state, including a cabinet for the AU Head of State. The purpose of the union is to help secure Africa's democracy, human rights, and a sustainable economy, especially by bringing an end to intra-African conflict and creating an effective common market.

Projects for improved economic and political cooperation are also happening at a regional level with the Arab Maghreb Union, the Economic Community of West African States, the Economic Community of Central African States the Southern African Development Community and the East African Community.

ASEAN

Map of states that are part of ASEAN

ASEAN (/ˈɑːsɑːn/ AH-see-ahn), the Association of Southeast Asian Nations, is a geo-political and economic organization of 10 countries located in Southeast Asia, which was formed on August 8, 1967 by Indonesia, Malaysia, the Philippines, Singapore, and Thailand as a display of solidarity against communist expansion in Vietnam and insurgency within their own borders. Its claimed aims include the acceleration of economic growth, social progress, cultural development among its members, and the promotion of regional peace. All members later founded the Asia Cooperation Dialogue, which aims to unite the entire continent.

Shanghai Cooperation Organisation

Map of members and observers of the Shanghai Cooperation Organisation

The Shanghai Cooperation Organisation (SCO) is an intergovernmental organization which was founded on June 14, 2001 by the leaders of the People's Republic of China, Russia, Kazakhstan, Kyrgyzstan, Tajikistan and Uzbekistan. Except for Uzbekistan, these countries had been members of the Shanghai Five; after the inclusion of Uzbekistan in 2001, the members renamed the organization.

Commonwealth of Independent States

Map of CIS members and observers

The Commonwealth of Independent States is comparable to a confederation similar to the original European Community. Although the CIS has few supranational powers, it is more than a purely symbolic organization, possessing coordinating powers in the realm of trade, finance, lawmaking, and security. It has also promoted cooperation on democratization and cross-border crime prevention. As a regional organization, CIS participates in UN peacekeeping forces. Some of the members of the CIS have established the Eurasian Economic Community with the aim of creating a full-fledged common market.

Arab League

Map of Arab League members

The Arab League is a regional organization of Arab states in Southwest Asia, and North and Northeast Africa. It was formed in Cairo on March 22, 1945 with six members: Egypt, Iraq, Transjordan (renamed Jordan after 1946), Lebanon, Saudi Arabia, and Syria. Yemen joined as a member on May 5, 1945. The Arab League currently has 22 members, which also include, Algeria, Bahrain, Comoros, Djibouti, Kuwait, Libya, Mauritania, Morocco, Oman, Palestine, Qatar, Somalia, Sudan, Tunisia and the United Arab Emirates. It has also been proposed to reform the Arab League into an Arab Union.

Union of South American Nations

The Union of South American Nations, modeled on the European Union, was founded between 2006 and 2008. It incorporates all the independent states of South America. These states are Argentina, Bolivia, Brazil, Chile, Colombia, Ecuador, Guyana, Paraguay, Peru, Suriname, Uruguay, and Venezuela. As of 2020, most member states have withdrawn and the positions of president and secretary general remain vacant.

South Asian Association for Regional Cooperation

Map of SAARC members

The South Asian Association for Regional Cooperation (SAARC) is an economic and political organization of eight countries in Southern Asia. In terms of population, its sphere of influence is the largest of any regional organization: almost 1.5 billion people, the combined population of its member states. It was established on December 8, 1985 by India, Pakistan, Bangladesh, Sri Lanka, Nepal, Maldives and Bhutan. In April 2007, at the Association's 14th summit, Afghanistan became its eighth member.

Organisation of Islamic Cooperation

Map of Organisation of Islamic Cooperation members (green) and observers (red)

The Organisation of Islamic Cooperation (OIC) is an international organisation with a permanent delegation to the United Nations. It groups 57 member states, from the Middle East, Africa, Central Asia, Caucasus, Balkans, Southeast Asia and South Asia. The organization claims it represents the Global Islamic World (ummah). The official languages of the organisation are Arabic, English and French.

Since the 19th century, many Muslims have aspired to uniting the Muslim ummah to serve their common political, economic and social interests. Despite the presence of secularist, nationalist and socialist ideologies in modern Muslim states, they have cooperated to form the Organisation of Islamic Cooperation. The formation of the OIC happened in the backdrop of the loss of Muslim holy sites in Jerusalem. The final cause sufficiently compelled leaders of Muslim nations to meet in Rabat to establish the OIC on September 25, 1969.

According to its charter, the OIC aims to preserve Islamic social and economic values; promote solidarity amongst member states; increase cooperation in social, economic, cultural, scientific, and political areas; uphold international peace and security; and advance education, particularly in the fields of science and technology.

On August 5, 1990, 45 foreign ministers of the OIC adopted the Cairo Declaration on Human Rights in Islam to serve as a guidance for the member states in the matters of human rights in as much as they are compatible with the Sharia, or Quranic Law.

Turkic Council

  Official members
  Prospective future members

The Turkic Council is an international organization comprising Turkic countries. Since 1992, the Turkic Language Speaking Countries Summit has been organizing amongst the Turkic countries. On October 3, 2009, four of these countries signed the Nahcivan Agreement. The organizational center is İstanbul. Additionally, the Joint Administration of Turkic Arts and Culture was founded in Almaty in 1992 and the Turkic Countries Parliamentarian Assembly was founded in Baku in 1998. All of these organizations were coopted into the Turkic Council. The Turkic Council has an operational style similar to organization like the Arab League. The member countries are Azerbaijan, Kazakhstan, Kyrgyzstan and Turkey. The remaining two Turkic states, Turkmenistan and Uzbekistan are not currently official members of the council. However, due to their neutral stance, they participate in international relations and are strongly predicted to be future members of the council. The idea of setting up this cooperative council was first put forward by Kazakh President Nursultan Nazarbayev back in 2006.

Eurasian Economic Union

The Eurasian Economic Union was founded in January 2015, consisting of Armenia, Belarus, Kazakhstan, Kyrgyzstan, Russia and observer member Moldova, all of them being previous members of the Soviet Union. Members include states from both Europe and Asia; the union promotes political and economic cooperation among members.

Transnational progressivism

From Wikipedia, the free encyclopedia

Transnational progressivism is a neologism coined in a 2002 Orbis article by a Hudson Institute fellow, John Fonte about an umbrella movement that included numerous seemingly unrelated groups, and organizations. In the article, entitled "Liberal Democracy vs. Transnational Progressivism: The Future of the Ideological Civil War Within the West", Fonte described key concepts of the movement, its conceptual framework, its ideology, the underlying philosophical tradition upon which the ideology is based, the main protagonists of the so-called movement at that time, and called attention to the danger that the transnational progressivism movement represented for traditional Western nation-centered liberal democracy.

The term is used mainly by Fonte and other members of a group of American sovereigntists, who came together following the 2000 American Enterprise Institute conference. John Bolton had organized the conference, entitled "Trends in Global Governance: Do They Threaten American Sovereignty", to reveal how American sovereignity was at risk of being undermined by "globalists"—particularly amongst academia, and in international humanitarian and environmental non-governmental organizations (NGOs).

Fontes said that the forces of transnational progressivism were competing against the traditional nation-centered Western-style liberal democracy, and threatened "individual rights, democratic representation, majority rule, and national citizenship" that constitute democracy. Citing numerous NGOs that were calling for rights for minorities, Fonte warned that these international organizations—frustrated by their inability to enact civil rights policies through the normal processes of liberal democracy in nation states—had turned to global institutions to further their agendas. He said that these seemingly disparate groups—such as the European Union, and the United Nations and numerous nongovernmental organizations—shared a common ideology that he defined in this essay. He warned against a postnational global citizenship that pits the concerns of identity groups against the rights of individuals.

To Fonte, Americanists, and sovereigntists in the American Enterprise Institute, the transnational progressivist movement—with its increasing role through international organizations, such as the International Court of Justice—threaten to usurp American exceptionalism, and to weaken the role of the American Constitution and democracy.

Fonte, whose PhD is in world history, worked as education consultant and served as director of the Committee to Review National Standards at the American Enterprise Institute. He participated in the so-called culture war and history war as a fierce critic of the 1994 National Standards for United States History. In 1999 he became a fellow with the Hudson Institute.

As of 2021, the term "transnational progressivist" as described by Fonte, continues to be used as a criticism of a movement to which few—if any—individuals or groups, self-identify. The neologism, transnational progressivism, which has not been adopted by groups outside of the American social conservative movement, has been compared to the cultural Marxism conspiracy theory. They can both be characterized as a conservative critique that groups together people and organizations who do not use the term themselves and do not generally consider themselves to share a single ideology or necessarily to belong to the same movement.

In response to a 2012 Council on Foreign Relations (CFR) article, which used the term "democratic internationalism", Fonte said the CFR was "central command for "liberal internationalism", which he said was more accurately described as "transnational progressivism," and that their agendas are identical.

The term "galactic tranzi" was popularized by Baen Books' military science fiction where the "tranzi" terrorizing the earth—is an allegorical reference to the transnational progressive's movement, which must be destroyed to save the planet.

Fonte's use of the phrase is not be confused with its use by academics in the 2008 edited book, Britain and Transnational Progressivism, where, for example, historian Ian Tyrrell refers to the United States' Progressive Era from 1896 to 1916 during which "transatlantic progressivism" thrived, in the form of the women's temperance and suffrage movements.

Fonte's transnational progressivist movement

According to John Fonte's essay "Liberal Democracy vs. Transnational Progressivism: The Future of the Ideological Civil War Within the West"—published in the Foreign Policy Research Institute's quarterly journal, Orbis in 2002, the forces of post-Western and post-democratic transnational progressivism are competing against the traditional nation-centered Western-style liberal democracy—which includes "individual rights, democratic representation (with some form of majority rule) and national citizenship". This adds a fourth component to politically divisive forces—along with traditional realpolitik that pitted nation-state against nation-state, the clash of civilizations, and democratic versus undemocratic systems. On the one hand are those who adopt a "collectivist continental European approach" and on the other an "entrepreneurial, liberal, Anglo-American style regime".

Fonte perceived humanitarian organizations as a threat to the liberal democracy of the United States, because they seemed to privilege race and gender "categories and divisions" in their "vision of humanity." He concluded that the NGOs had a common ideology and in his 2002 essay he set out to define it. He said that these NGOs had a shared agenda, that he called "transnational progressivism". To him, it is a global movement, calling for change in institutional values so that "the distinct worldviews of ethnic, gender, and linguistic minorities" are "represented" within dominant social and political institutions.

Fonte began his 14-page article by describing events that led to his decision to investigate the "transnational politics of the future." The first took place in October 2000. In preparation for the World Conference against Racism 2001, fifty NGOs called on the Office of the United Nations High Commissioner for Human Rights to put pressure on the United States to address "the intractable and persistent problem of racism" in the US. Fonte considered the actions of NGOs to be an affront to the "normal processes of American constitutional democracy" with NGOs, frustrated by a lack of success with US "federal and state officials", appealing to an "authority outside of American democracy." The NGOs included Amnesty International U.S.A., Human Rights Watch, the Arab-American Institute, National Council of Churches, the National Association for the Advancement of Colored People, the American Civil Liberties Union, the International Human Rights Law Group, and dozens of others.

According to Fonte, during the 2001 Conference itself, the same NGOs called for the United States to "turn its political and economic system [upside-down]", to abandon its "underlying principles", its "federalism", and "free speech" guaranteed under the American Constitution, while "ignoring the very concept of majority rule." Fonte said that the NGOs, who were not satisfied with the 1994 the United States ratification of the International Convention on the Elimination of All Forms of Racial Discrimination (CERD) because of the numerous reservations the US had applied, were asking America to abandon rights protected under the Constitution. He said that "practically nothing" in the demands made by these NGOs was "supported by the American electorate."

Fonte said that the actions of these NGOs and human rights activists, disproved Fukuyama's 1989 thesis on The End of History . Following the September 11, 2001 Al-Qaeda terrorist attacks, Fukuyama re-affirmed his thesis that most countries would choose liberal democracy. Fonte countered that this was letting down one's guard against the greater threat, an "alternative ideology" which he called "transnational progressivism"—a "hybrid regime" that was "post-liberal democratic", post-Constitutional and post-American . Transnational progressivism, an ideology that "constitutes a universal and modern worldview that challenges in theory and practice both the liberal democratic nation-state in general and the American regime in particular."

After analyzing the disparate academics, corporations, NGOs, and transnational organizations, Fonte lists nine key concepts that he includes as part of the transnational progressivism movement. Fonte says that they promote groups of people, as ascribed by their gender, race, etc. over the individual citizen; they create dichotomies with groups of people as either oppressors or victims; their concept of fairness depends on group proportionalism; they call on dominant institutions to adopt values that take into consideration the perspectives of those they perceive to be victim groups; they support diversity versus assimilation to accommodate the numbers of immigrants changing the demographics of nation-states which Fonte labels, the demographic imperative; democracy itself is being redefined in a post-assimilationist age, so that it no longer will exclusively "reflect the norms and cultures of dominant groups"; they are deconstructing the concept of the nation and national narratives —with statements such as, "we do not need to reinforce sovereignty or a "particularist nationalism", but rather to strengthen the position of humankind"; they promote an "ultranational identity" as "citizen of the world", including the concept of postnational citizenship; and they promote the concept of transnationalism over multiculturalism and/or internationalism.

The demographic imperative, group proportionalism, the deconstruction of national narratives and cultural assimilation, are all related to the changing demographics caused by immigration. He calls the transnational progressivists model, the "diaspora-ampersand" and warns that is replacing the "strong national sovereignty-assimilationist position". These 21st century progressivists call for the shift from the obsolete paradigm of assimilation to one that promotes "diversity." To Fontes, this means representation by "group proportionalism." Fonte is concerned that immigrants, who are not assimilated, contribute to changing narratives about nations states and cites Yoram Hazony's The Jewish State as an example. Hazony says that immigrants—who were not Jewish—accompanying Russian-Jewish emigrants to Israel, gave anti-Zionism considerable support. He is also concerned that non-citizens and ethnic groups will have greater power and status as this movement calls for a change in the "system of majority rule among equal citizens".

He cited the example of the Equal Employment Opportunity Commission, which had extended antidiscrimination protection to illegal immigrants, in his critique of progressives who categorize immigrants as the victim in the dichotomous relationship between privileged and marginalized, the oppressor (white males, heterosexuals, and Anglos) and the oppressed victim ( blacks, gays, Latinos, immigrants, and women). Fonte rejects the progressivist's call for "proportional representation by group", through which the "victim" groups should be represented in all professions roughly proportionate to their percentage of the population to avoid "underrepresentation." He raised concerns that the transnationalist progressivist movement promoted the "goals" of "identity groups"—the racial, ethnic, and/or gender ascriptive group into which one is born" as the "key political unit"—not the individual citizen.

In the 1990s, Fonte, whose PhD was on world history from the University of Chicago, was directing the Committee to Review National Standards at the AEI, under Lynn Cheney, then-chair of the National Endowment for the Humanities (NEH). He was part of a vocal group of critics of the 1994 National Standards for United States History—the on-going debates have been called history or cultural wars. Fonte said that the Standards altered the "traditional narrative" which featured European settlers to the United States" by including Amerindian and West African histories. This provided a basis for a "hybrid American multiculture", of which he disapproved. The History Standards were rejected, but the narrative predominately taught in American public schools in 2002, was "not primarily the creation of Western civilization", but that of a Great Convergence of three civilizations.

Background

In 2000, the American Enterprise Institute hosted a conference, "Trends in Global Governance: Do They Threaten American Sovereignty", organized by John Bolton in which he cautioned his fellow Americanists against the rise of the "globalists", whom he described as law and international relations professors and other academics, media professionals, humanitarian and environmental groups, including those calling for human rights. By 2000, John Fonte, who was then at the AEI, became part of a group labelled as "new sovereigntists" by Temple University law professor, Peter J. Spiro in his 2000 his November/December 2000, Foreign Affair journal article. According to Fonte, the goal of sovereigntists was to defend the "principle of liberal democratic sovereignty within the nation-state. John Bolton, Robert Bork, Jeremy Rabkin, David Rivkin, Jack Goldsmith, Stephen Krasner, Curtis Bradley, John O'Sullivan, Andrew McCarthy, Herbert London, Jed Rubenfeld, Eric Posner, and John Yoo were prominent new sovereigntists.

Spiro described the "new sovereigntists" as "old-fashioned, conservative anti-internationalists" who continued to influence policymakers in the United States. New Sovereigntists were against "globalista academics". These anti-internationalists were examining the "precepts and the implications of the global-governance agenda" of "leftist think tanks" and humanitarian nongovernmental organizations (NGOs). Spiro described how new sovereigntists say that the American Constitution gives the United States the right to "opt out of international regimes as a matter of power, legal right, and constitutional duty." In 1992, the United States had ratified the International Covenant on Civil and Political Rights (ICCPR) but had little affect on the implementation of domestic civil rights in the US, because it had included an extensive number of reservations. The debate over the potential and consequences over international human rights laws trumping American domestic law was substantial. New sovereigntists consider the "international legal order" to be "illegitimately intru[ding]" in American "domestic affairs"; and that the international lawmaking system is both "unenforceable" and "unaccountable". In a 2011 International Studies Quarterly, co-authored by Goodhart, the authors described the new sovereigntists' challenge to global governance. The authors acknowledged that, by 2011, the view of the sovereigntists—that global governance" "violates popular sovereignity" by undermining "constitutional governments" and "popular sovereignity" and is therefore undemocratic—was "widely held".

In similar language, an AEI 2003 article announcing the launching of their watchdog website to monitor NGOs, the AEI warned that governments and corporations in their attempts to win development contracts, have contributed to the proliferation of NGOs, with no accountability, which the AEI call, the "unelected few". The NGOs, they say, have gained "significant influence on policymaking" by demanding that governments abide by the NGOs "rules and regulations" even using "courts-or the specter of the courts-to compel compliance". The AEI warned that the "extraordinary growth of advocacy NGOs in liberal democracies has the potential to undermine the sovereignty of constitutional democracies, as well as the effectiveness of credible NGOs".

John Fonte has many public appearances on C-Span, and numerous publications—including articles in the Claremont Review of Books. In his October 19, 2016 Clairmont article, entitled "Transformers", Fonte referred to the transnational progressivism movement in describing both then President Barack Obama and then presidential candidate Hillary Clinton who were both working towards their goal of the "fundamental transformation of America".

In his 2011 book, Sovereignty or Submission: Will Americans Rule Themselves or be Ruled by Others?, Fonte again warned Americans that "[t]ransnational progressives and transnational pragmatists in the UN, EU, post-modern states of Europe, NGOs, corporations, prominent foundations, and most importantly, in America's leading elites" were seeking to establish "global governance."

Fonte's list of transnational progressivist organizations

In his theory of transnational progressivism, Fonte and his readers comment negatively on international organizations, including the International Court of Justice, now extant League of Nations European Union, and the United Nations, purported political philosophies such as the cultural Marxism conspiracy theory, as well as related concepts or entities related to the potential of organizations to unite at a global level in a way that they fear would threaten liberal democracy in its current form. This includes discussions of cosmopolitanism, Democratic peace theory, federal world government, federalism, global governance, international politics, multilateralism, national sovereignty, new world order politics, the presidential system, supranationalism, transnationalism, world government, and a world political party. In 2016, Yoo and Fonte, who was at that time the director of the Center for American Common Culture, that the agendas of transnational democracy—as outlined in a CFR paper published after 2012 United States presidential election when then-President Obama was re-elected—and that of transnational progressivism, are identical.

Responses to Fonte's concept of transnational progressivism

A blogger, Steven Den Beste, introduced Fonte's concept of transnational progressivism in the blogoshere—a term used by the warblog community at that time—in a lengthy detailed post in which he quoted and summarized Fonte's article extensively. In Den Beste's "U.S.S. Clueless" blog that he had published for several years in the early 2000s, he wrote that the underlying political philosophy behind "apparently disparate phenomena", such as the anti-globalization movement, the sustainable development movement, the International Court of Justice, multiculturalism, international human rights organizations, the European Union, the European Commission and other "elitists"—those Beste called, the "Berkeley Liberals", was a common ideology whose conceptual framework was revealed in this essay on transnational progressivism.

In his 2003 book entitled Where Did Social Studies Go Wrong? published by the Thomas B. Fordham Institute, Jonathan Burack, warned of the motivations of the transnationalist progressivist movement as defined by Fonte. According to the Hoover Institute, who archived the publication, Jonathan Burack was a "former secondary-school history and social studies teacher", who "produced curriculum materials in history from 1983 to 2003". Burack summarized Fonte's "transnational progressivism" as a reference to a "hostility toward the liberal democratic nation-state and its claims to sovereignty". Burack warned that "transnational progressives go well beyond traditional commitments to federalism and the separation of powers within a nation" by endorsing "postnational" citizenship. The global citizenship concept, Burack cautions is part of a movement that "seeks to shift authority to an institutional network of international organizations and subnational political actors not bound by any clear democratic, constitutional framework". By 2003, this world citizen view was not yet "dominant among classroom teachers" or in textbooks, but he warned that it was already a "dynamic theme pushing the social studies field forward". He warned that the embrace of global citizens is not merely the "celebration of diverse societies and cultures", but a path to destabilizing democracy as we know it. According to Burack, the transnational progressivism movement as defined by Fonte, via the "global education advocates" focus on "global trends, transnational cultural interchanges, and worldwide problems, especially those that can be depicted as rendering the nation-state obsolete" with the goal of causing "Americans to doubt the ability of their national civic society to deal with global challenges."

In his October 2004 New Criterion article entitled "Gulliver's travails", John O'Sullivan used the metaphor of the United States as the fictional Gulliver in Jonathan Swift's 1726 satire Gulliver's Travels. Gulliver was tied down in a web woven by the much smaller Lilliputians—whose collaborative efforts to subdue the giant Gulliver, ultimately failed. O'Sullivan likened the "international community—that comfortable euphemism for the U.N., the WTO, the ICC, other U.N. agencies, and the massed ranks of NGOs" to the diminutive inhabitants of Lilliput pitted against the United States. The web used by this international community includes "international laws, regulations, and treaties, such as the Kyoto accords".

By 2008, Fonte had included American business leaders who supported "global governance", in his list of "post-American" "transnational pragmatists". Samuel Huntington has referred to them as "economic transnationals".

In a September 2016 AIE's John Yoo and Fonte, said that "democratic internationalism"—as outlined in the November 2012 Council on Foreign Relations (CFR) working paper—accurately describes what Yoo and Fonte call the "transnational-progressive agenda." In a 2018 CRB article, Fonte said that the Council on Foreign Relations was "central command for "liberal internationalism", more accurately described as "transnational progressivism."

The CFR paper by American political scientist Daniel Deudney and Princeton University politics and international affairs professor, G. John Ikenberry, said that "democratic internationalism" was a better strategy in 2012, than "American exceptionalism." "Democratic internationalism" "builds on and exploits the opportunities of a heavily democratic world," and because of its own long history of democratic reforms, the United States, was "uniquely positioned to pursue a strategy of global democratic renewal". However, as of 2012, the U.S. had "failed to adapt to the end of the Cold War, the decline of the unipolar moment, and the end of American exceptionalism", according to the CFR paper. Yoo and Fonte criticized the CFR paper saying that it called for the reversal of the "Reagan-Thatcher fundamentalist capitalism" by "forging [of] transnational democratic progressive alliances".

In his 2019 book, The Sovereignty Wars , the CFR's Stewart Patrick, said that the strategy of "American exceptionalism" is used by sovereigntists who cite the uniqueness of the U.S. to "keep the U.S. apart from international rules, treaties, or institutions that they believe might infringe on U.S. sovereignity." The Congressional Sovereignity Caucus was launched in 2009, by Congressman Doug Lamborn. Its members were "concerned about the far-reaching implications of international treaties, such as the Comprehensive Test Ban Treaty (CTBT) and the United Nations Convention on the Rights of the Child, as they did not want American parents to lose their right to "discipline their children and send them to religious schools."

Fonte's 2002 description of transnational progressivism was included as a section of a 2020 commissioned report by United Kingdom-based historian, Tammy Lynn Nemeth—the "Nemeth Report" entitled "A New Global Paradigm: Understanding the Transnational Progressive Movement, the Energy Transition and the Great Transformation Strangling Alberta's Petroleum Industry". Nemeth was concerned about the role of the transnational progressive movement in the alleged anti-Alberta energy campaign targeting the Athabasca oil sands in the Canadian province of Alberta. The report was one of three commissioned by the Government of Alberta's "Public Inquiry into Anti-Alberta Energy Campaigns". In her report Nemeth, who completed her MA in Alberta and her PhD at the University of British Columbia, described the 2020 iteration of Fonte's 2002 concept. She said that her "timely" report reveals the "nature, motivations, objectives, and strategies of the Transnational Progressive Movement to force or manufacture an energy crisis. Nemeth warned that there has been a "comprehensive international assault on Alberta's and Canada's energy industry" by groups that promote "various Green New Deals around the world". Using the "media and the youth", these entities are pushing through a "cultural shift"—a new global paradigm"—also known as the "Great Transition", "Great Transformation”, and "Global Phase Shift". This, Nemeth warns that the Transnational Progressive Movement will "fundamentally transform the western industrial capitalist economic system" and "our modern way of life." According to Nemeth, this "progressive movement...abhors Alberta and the hydrocarbon industry" and "relishes the idea of their demise." Nemeth is critical of the way in which the Canadian federal government, academics, NGOs—and the foundations that fund them—use the "rationale of climate change" to nurture this "new global paradigm".

Transnational progressivism in the Progressive Era

Scholars who contributed to 2008 edited book, Britain and Transnational Progressivism—edited by David W. Gutzke—were referring to the historical Progressive Era in the late 1890s and early 20th century in the United States, Western Europe, the British Empire, and Japan, which was a period of activism and social reforms. Australian historian Ian Tyrrell in describing "transatlantic progressivism" and the women's temperance movement, said that, in the early years of the movement, "American women saw the trans-Atlantic reform tradition as part of a larger potential for a global spread of Anglo-American values." While Princeton University's Daniel Rodgers, saw the transnational exchange of ideas as mainly originating in the United Kingdom. From 1903 onwards, campaigns for suffrage in Britain and the United States, saw a "reciprocal influence" as campaigns accelerated, according to Tyrrell.

Transnational progressivism in military science fiction

In the military science fiction The Tuloriad series' Legacy of the Aldenata by John Ringo and Tom Kratman—who co-authored some of the series—the term "galactic tranzis" is used. Kratman said that his use of "tranzi" was an allegorical reference to the "Transnational Progressive's apparatus and dream" which had to be controlled and ultimately destroyed to prevent a "rather unpleasant future".

1947–1948 civil war in Mandatory Palestine

From Wikipedia, the free encyclopedia During the civil war, the Jewish and Arab communities of Palestine clashed (the latter supported b...