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Sunday, April 4, 2021

Anti-environmentalism

From Wikipedia, the free encyclopedia

Anti-environmentalism is a movement that favors loose environmental regulation in favor of economic benefits and opposes strict environmental regulation aimed at preserving nature and the planet. Anti-environmentalists seek to persuade the public that environmental policy impacts society negatively. The movement's goals include to counter the effects of environmental ideology and movements, to redirect and diminish public concern about the environment, to discredit left-leaning environmentalists, and to persuade politicians against increased environmental regulation.

Concern for economic growth is the source of anti-environmentalist beliefs. Anti-environmentalists weigh the benefits to the business sector of the economy more heavily than the consequences lack of regulation has to the environment and inhabitants. 

Anti-environmentalists believe that humans do not need to interfere with the Earth's natural processes and, therefore, environmental regulation is unnecessary. Anti-environmentalists argue that the Earth is not as fragile as environmentalists maintain. They believe Earth will continue to maintain and restore itself through natural cycles as it did long before humans arrived, and will continue to maintain itself long after humans are gone.

History

Anti-environmentalism is a counterrevolution to the environmentally conscious movements of the late 20th and early 21st Century. 

In response to the rapid mobilization of society to a greener standard of operations, anti-environmentalism served as a tool to loosen the grip of government regulation. Businesses and governments developed anti-environmentalism to counteract the growing worldwide concern for the environment. The late 1960s and early 1970s exemplified public awareness of conservation for the land and sea. With this newfound public concern, large businesses lost the general public's trust and were viewed as environmentally detrimental institutions. This ultimately resulted in the creation of legislations and contracts based upon these environmental issues.

Canada

Concern about the impacts of human activity on the environment in Canada started in the 1960s with the concern of pollution. Throughout the 1960s, more emphasis was put on nature conservation, as the natural environment started to be seen not only as scenic, but important to human survival. Public concern for the environment turned into action with the development of activist groups such as Greenpeace. This concern was later reflected in decisions made by the Canadian government, as was seen with Canada ratifying the Kyoto Protocol in 2002 under the leadership of Jean Chrétien of the Liberal Party. Critics of the environmental movements described Greenpeace as a radical group, displaying an act of "domestic extremism".

China

During the Maoist period in China (1949-1976), Maoism was a popular political theory which guided communism in China and believed in using and destroying nature for economic and industrial growth. Maoism emphasized the importance of industrial growth and saw the destruction of the environment -such as extraction of resources- as essential for the benefit of Chinese people and the economy Eventually with China's growing industrial economy, China began to be a large producer of Carbon emissions globally, thus China began to take environmental action in 1990 and eventually enacted the Implementation of a Renewable Energy Law in 2005. The Chinese government -who once believed in the extraction of natural resources as a method of industrialization- has since transitioned to implement policy to reduce the effects of carbon emissions. China also believes they must exclude businesses from environmentalism because most are opposed to any environmental action. 

Mexico

From the 1980s, Mexico experienced rampant deforestation to create room for pastures. Tropical forests covered 50% of the state of Tabasco in 1940, which then was reduced to 10% in the late 1980s. The result of this has been mass soil erosion nationwide. By 1985, 17% of Mexico's land was classified as totally eroded, while almost 50% of land was classified as experiencing an accelerated erosion, or signs of impending erosion. The coastline of Mexico experiences other problems, such as the exploitation of petrol as there are relaxed regulations concerning petrol. In 1992, this resulted in 1,000 barrels of gasoline leaking into municipal sewer systems in Guadalajara, where the gases and chemicals produced an explosion killing almost 200 people. Following this event, in 1994, President Bill Clinton issued executive orders demanding that the North American Agreement on Environmental Cooperation and the Agreement Between the Government of the United States of America and the Government of the United Mexican States Concerning the Establishment of a Border Environment Cooperation Commission be enforced so that it aligns with American environmental policy.

One study conducted in the mid-1980s of twelve urban areas around the world concluded that residents of Mexico City had the highest levels of cadmium in their blood. The concentration of pollutants was impacting surrounding ecosystems, as well as residents in the area. These impacts included birth defects and high levels of gastrointestinal disease. Also in the 1980s, the Mexican government implemented various anti-pollution policies in Mexico City. These policies included vehicle emission inspections, introducing unleaded gasoline, and the installation of converters on vehicles to help reduce pollution created by buses and trucks. Another study in Mexico determined that five million tons of contaminants were released into the atmosphere each year; ten times more than in the previous decade. Vehicles and industrial plants were found to be the main contributors of contaminants into the atmosphere. As well, fecal matter becomes airborne in Mexico during the winter months, resulting in residents being diagnosed with a variety of respiratory illnesses.

United States

During his time as President of the United States, Bill Clinton made strides towards environmentalism and sustainability. Throughout the 1990s, Clinton signed various executive orders committing to the preservation of many facets of the environment including animals, forests and wetlands. In 1993, Clinton and Gore hosted the Forest Conference which was considered to be the beginning of developing a comprehensive, long term policy in which workers, businesses and communities dependent on timber sales would be supported. In the same year, Clinton issued executive orders for federal agencies to increase the use of alternative-fueled vehicles and reduce the use of materials which deplete the ozone. As well, Clinton spearheaded an environmental justice movement, ensuring that low-income citizens and minorities did not disproportionately feel the impacts of industrial pollution, and minimizing the hazards associated with the construction of pipelines.

Clinton's successor, President George W. Bush stated in his campaign platform that he would "ensure that the federal government, which is the country's largest polluter, complies with all environmental laws" and that the United States would even exceed the set standards. Though once elected, Bush verged from what he had promised during his campaign, and instead reversed Clinton administration initiatives on drinking water, and advocated for oil exploration in protected regions. Bush's administration also moved forward in withdrawing its support of the Kyoto Protocol, a worldwide global warming agreement created in 1997. Bush stated that he would work with allies to the United States to reduce greenhouse gases, but would not carry out a plan that would harm the economy and hurt American workers.

Political perspectives

Environmental policy is criticized by some politicians for its impact on businesses. Some conservative and neo-liberal groups want to develop and maintain industry and capitalism through diminution of environmental policy. Anti-environmental politicians seek to reduce governmental regulation because businesses are often criticized by environmentalists for having negative impacts on the environment, so they see environmental policy as governmental control of businesses. Some common arguments are that economic growth justifies environmental harm and that employment could be diminished by environmental policy.

Canada

  • Conservative Party: In recent years, conservative political parties in North America have been supportive of an anti-environment agenda. In Canada, a main proprietor of this agenda has been Stephen Harper, the former Prime Minister of Canada.
  • When the conservative party released their 2012-2013 budget it was evident that they had intentions of speeding up development over environmental concerns. Bill C-38 changed environmental assessment for major industrial projects, and got rid of Canada's Environmental protection laws. The party also changed the fisheries act to limit its protection of fish. The conservative party worked against environmental groups, perceiving them as ideologically driven. The natural resource minister at the time, Joe Oliver, stated that environmentalists are "radicals who undermine the Canadian economy." The Harper government made many budget cuts to environmental programs and initiatives, including cutting $547,000 worth of funding from the Canadian Environmental Network, $53.8 million from environment Canada and $29.2 million from parks Canada. $12.5 million was cut from enforcement of the Species at Risk Act.
    • Stephen Harper: Stephen Harper criticized Canada's prior environmental policy for having high restrictions on industry, as Harper sought to industrialize. He wanted to ensure that industries could have better access to natural resources with the goal of increasing Canada's Economy. In May 2011, Harper and the Conservative Party of Canada won the Canadian federal election with a majority government, which allowed them to make significant changes to Canada's environmental policy. A bill passed May 2012 titled the "Jobs, Growth and Long-term Prosperity Act." The Harper government focused more economic growth, such as the oil industry in Alberta. Northern Alberta has oil in their tar sands and extracting it was seen by environmentalists as destruction to the environment and a source of Greenhouse gas emissions. The Harper government focused on expanding the economy over the interests of environmentalists. Also environmental groups were also deemed "extremists" by the Harper Government and listed them under the anti-terrorism strategy as a national security threat.

Major conflicts

Alberta oil sands in Canada

The Alberta oil sands has also been a point of contention between environmentalists and anti-environmentalists. Anti-environmentalists maintain that the oil sands have improved Canada's relations with the United States as Canada is their number one foreign supplier of oil.

As well, the oil sands have brought a secure source of energy to Canada, as well as tremendous economic gains for Alberta. There are some environmental efforts in place to mitigate the effects that the mining involved in operating the oil sands mine has on animal species, though environmentalist groups are not satisfied. Environmentalist groups such as Greenpeace are concerned with the environmental, social and health impacts of mining the oil sands, particularly on First Nations communities in Alberta.

Standing Rock in the United States

The source of this conflict is that on January 25, 2016, Dakota Access announced that it received permit approval to move forward with the construction of a four-state crude oil pipeline which would transport 470,000 barrels of oil per day from North Dakota to Illinois. Anti-environmentalists defended the construction of the Pipeline as it would create thousands of jobs, make the United States more energy independent and create a more cost-effective method of transporting oil to major refining markets. The Standing Rock Sioux Tribe took issue with this as the pipeline would run through their communities, tainting their sacred land as well as contaminating their water supply. What followed in the next ten months was a response from Sioux communities, protestors and environmentalist groups in the form of peaceful protests in which over 400 arrests were made by local law enforcement. 26 Environmentalist groups responded to the event with an open letter condemning the actions of the North American banks who helped fund the pipeline, and encouraged them to stop any future payments contributing to it.

Anti-Mining Mobilization in Peru

In the early 1990s, there was an increase in large-scale mining and hydrocarbon operations in Peru. This development created disputes within rural communities. The main cause of conflict involved the struggle over land and natural resources. Individuals tended to participate in illegal operations that oftentimes caused environmental consequences. In May 2009, Defensoria del Pueblo from the Ombudsman's Office made a publishment which highlighted 268 social conflicts in Peru. In June of the same year, a protest against the García administration's concession on the rights of petroleum exploration on indigenous land created a conflict costing the lives of 24 police officers and 10 civilians. In April 2010, Madre de Dios, the Amazonian department witnessed a protest which resulted in 6 informal gold miners being shot and killed. Within the same month, a conflict concerning roughly 6,000 informal protectors and 1,000 police officers occurred in the southern department of Aregupa. Approximately 1,000 protestors were killed. A later report published by the Ombudsman's Office in June 2010 recorded 250 conflicts. Out of these, 18 were developing in the department of the northern highland of Cajamarea and another 13 concerned mineral extraction.

Resistance to Coal Power Plant in Kenya

In June 2018, Kenyan protestors marched the streets in demand that their President Uhuru Kenyatta to stop the building process of a coal power plant in their country. Officials state that the power plant will satisfy Kenya's rising demand for electric power. One of the protest's organizers Khalid Hussein of the national human rights group made a statement that coal is poison to both the people and the environment and citizens are demanding for the plant to not be installed. The coal power plant is being constructed by a Chinese company, China Power Global. Critics believe that this project will pollute the environment and damage the marine ecosystem. This can extend to conflicts due to climate change-induced migration. In 2007, the Christian Aid Charity warned that towards the end of the 21st century 184 million Africans could die from the result of climate change alone, and that roughly one billion will be forced to leave their homes as effects of climate change worsen.

The Czech Republic and the Highway by-pass project

In 1991, Plzen Czech Republic experienced immense air pollution that citizens felt was the source of their health problems. So the government decided they needed to build a new highway so the traffic could no longer create pollution in the city. Two different plans were created, one being the K variant which put the highway south of the city, and the S variant which would go through protected land, and would have negative impacts on rural areas as opposed to the city. This event began environmental movements in the Czech Republic that protested the S variant. In previous years, Czechoslovakia had been focused on the soviet model of industrial expansion which lacked environmental regulation. This had effects on the environment, such as low-grade coal used in houses and by industries as well as lead gasoline used in automobiles. In the 1980s environmental activists protested the governments lack of environmental regulation. Political campaigns thereafter became increasingly anti-environmental through media outlets and newspaper coverage. Media coverage shared statements such as "Environmentalists believe that bugs are more important than people" and "Beware of environmentalists – they are extremists." These statements created fear of environmental causes in the population.

Global relations

Since the early 1990s, key issues across the world regarding how nations should address the concept of climate change have created several tensions. As a result, from these tensions, global relations (specifically between developed and developing nations) have diminished in quality. For example, the Kyoto and Copenhagen Conferences in the late 2000s brought up issues revolving nuclear power energy use in Japan and the nuclear radiation detected on the coast of other countries of the Pacific. Eventually the argument was settled between Japan and its oppositional forces of the United Nations, led by key large nations of the West such as the United States, in the Copenhagen Accord. The Copenhagen Accord itself hosts large controversy, headed by promises of both developed and developing nations to mitigate advocations for action against climate change. In other words, in an attempt to create a regime that complements the United Nation's core beliefs that often correlate to Western society's beliefs, attitudes of past imperialism were implemented on a global scale. An earlier occurrence reflects the same concept, when Indonesia experienced widespread drought between the years 1993 and 1997. During this time period, rice, Indonesia's staple crop and food source, experienced major detriment in its production, causing riots resulting from a dramatic increase in price of rice and political instability.

China played a key part during this period, being that the country made settlements on subsidies for rice, as China experienced an abundance of rice yield during the same period. This furthered Indonesia's debt to China, cancelling out any progress made by the two nations during the Settlement of Indonesia's Debt Obligation to China conference of 1990. China, being a country seeking development is the world's second largest economy has grown 10% annually for a decade, which allowed for people to no longer living in poverty, is due to China's overall sentiment in the past of focusing on development now and later caring about the environment. Pro-Environmental policies criticize China's economic development as causing "air, water and soil pollution". Chinese industry utilizes the cheapest methods of production and labour to advance their economy which in turn impacts the environment and environmental policy can impose restriction's on the advancement of china's economy and industry.

The Paris Agreement was an international legal agreement implemented December 2015, for states to take collective action against climate change by working towards decreasing the globe's average temperature and make countries financing consistent with that goal. The United States - under the Obama Administration - agreed upon the Paris Agreement. When Donald Trump was elected president of the United States, he pulled out of the agreement due to his major concern for its restrictions on building industry in the United States despite the pressures from allies and lobbying groups.

Anti-environmentalism in the 21st century

Canada

In 2014, Environment Canada released its annual emissions trends report, which showed that Canada was not going to meet emission reduction targets as was promised in 2009. In fact, Canada is on track to increase its emissions up until 2020. Harper's government, while originally committed to reducing emissions, also disapproved of limiting oil and gas emissions as the price of oil rose higher.

This was consistent with Harper's decision to withdraw Canada from the Kyoto Protocol in 2011. The main reason given for this by Harper was that Canada was not having success in meeting the protocol's targets. In the following years, Harper's administration made it difficult for environmental groups to operate in Canada. Environmental charities experienced frequent audits by the federal government which resulted in less productivity and being at risk of losing their charitable status. In addition; scientific institutions were eliminated, or were faced with obstacles such as reduced government funding, and rules put into place which made it increasingly difficult for government scientists to discuss their work with media outlets. Scientific positions including the National Science Advisor who is the point-person between the scientific community and the government, were phased out in 2008. Harper also repealed a significant environmental policy which had previously been in place; the Canadian Environmental Assessment Act. Later, a new version of the act was created, which critics argue allows the government to select which projects are assessed for their ecological impact and which are not. In 2015, with the election of Justin Trudeau, the environment became one of Canada's main concerns, with Trudeau eventually signing the Paris Agreement in 2016.

United States

Former President Barack Obama promised to make the United States more environmentally conscious, and implemented the Clean Power Plan, invested significantly in clean energy, and improved standards for fuel economy of our vehicles; this reduced pollution and was also economical. Obama also made a joint agreement with China to reduce the emissions of both countries, and to reduce emissions in the United States by 27% by 2025. The current state of environmental affairs in the United States has changed drastically once again with the new Donald Trump administration. Trump has been open about his plans to alter or withdraw entirely from many climate change and environmental agreements the United States is currently involved in, such as the Paris Agreement. As this agreement is voluntary, the United States would face no penalty if they declined to participate. However, as the United States is the second largest emitter of carbon after China, their lack of participation in the agreement would greatly impact global efforts to reduce carbon emissions. While in 1999, President Bill Clinton announced that the Environmental Protection Agency (EPA) would enforce the toughest standards to date, Trump's administration recently instructed the Environmental Protection Agency to remove the climate change page from its website. EPA employees have stated that if the page is taken down, years of research on global warming will be gone, as well as detailed data on emissions and links to scientific global warming research. On June 1, 2017, Trump announced that the U.S. would cease all participation in the Paris Agreement on climate change mitigation. Trump stated that "The Paris accord will undermine (the U.S.) economy," and "puts (the U.S.) at a permanent disadvantage."

Mexico

In Mexico, the economy and population are putting a strain on the environment which has led to increased pollution and natural resources being depleted. Mexico has implemented an environmental, legal and institutional framework to minimize their negative impact on the environment, and it is now commonplace for sustainable development to be incorporated into policymaking. This has resulted in improvements in air quality in urban areas, where previously many more individuals were seeing the negative impacts of pollution on their health. As well, water management has become more decentralized, which has assisted municipalities in developing their own water and waste water infrastructure. This has also resulted in safer drinking water for residents of Mexico.

However, there are challenges that persist for Mexico in trying to become more sustainable. One of these challenges is that policymaking needs to be accompanied by capacity building within communities to be able to put policy into practice. Deforestation is also still rampant in Mexico, occurring at one of the highest rates in the world. The OECD recommends strengthening the implementation of legislation concerning nature conservation and reducing pollution using inspections. OECD also recommends increasing the funding Mexico receives from private, public and international sources so that infrastructure, mainly concerning waste water, can be more effectively implemented. Investment in water infrastructure makes up approximately 50% of what Mexico requires, as only one quarter of urban waste water is treated.

A recent collaborative development between all three North American countries is that of the North American Climate, Energy, and Environment Partnership. The partnership was announced by Justin Trudeau, President Barack Obama, and President Enrique Peña Nieto on June 29, 2016, at the North American Leaders Summit in Ottawa, Canada. The central pillars to this partnership include; advancing clean and secure energy; reducing climate pollutants; promoting clean and efficient transportation; protecting nature and advancing science and showing global leadership in addressing climate change.

China

Maoming China has been a city of local environmental dispute, surrounding the municipal government sponsored Para-Xylene (PX) Industry, which is a chemical used in manufacturing plastics, such as those in water bottles and polyesters. The industry has been promoted in Maoming for its economic benefits due to the jobs provided by the factories. Despite the industry's economic benefits, citizens began to protest in 2014 as there was increasing concern for the chemical's environmental and health risks to the citizens of the city. To counteract the environmentalist social movement, the government took action by creating an agreement that all civilians must sign stating they will not engage in protests or speak of the industry negatively, which high school students had to sign in order to graduate, as well as implementing an education campaign by providing lectures to the citizens on PX project.

Poland

In Poland, various methods of mosquito controlling through the use of chemicals have been in practice since World War II. The motive originally was to aid in the elimination of potential carriers of diseases such as malaria, tularaemia, and encephalitis, which were creating epidemic outbreaks. Today, the same method of elimination is being used in order to diminish the mosquito population in major tourist areas throughout Poland. Biocides are commonly used and regulated through municipality staff and officers of city councils. As well, several product's active ingredients, such as Cybermethrin, Ecofenprox, Deltamethrin, and Bendiocarb, type of use varies on the place of application. Typical warning labels caution negative impacts of these products towards natural water and bees are accompanied by another warning label stating "dangerous for the environment." The current expectations towards pest control companies in Poland are that there is a need for environmental consideration through scientific studies. These expectations do not include areas that have a city permit to use products containing biocides.

Brazil

Increased deforestation in the Amazon rainforest has led to fires in areas where deforestation has increased.

Voluntary Human Extinction Movement

From Wikipedia, the free encyclopedia
 
Voluntary Human Extinction Movement
Voluntary Human Extinction Movement logo.png
Formation1991
TypeNGO
Founder
Les U. Knight
Websitevhemt.org

The Voluntary Human Extinction Movement (VHEMT) is an environmental movement that calls for all people to abstain from reproduction to cause the gradual voluntary extinction of humankind. VHEMT supports human extinction primarily because, in the group's view, it would prevent environmental degradation. The group states that a decrease in the human population would prevent a significant amount of human-caused suffering. The extinctions of non-human species and the scarcity of resources required by humans are frequently cited by the group as evidence of the harm caused by human overpopulation.

VHEMT was founded in 1991 by Les U. Knight, an American activist who became involved in the American environmental movement in the 1970s and thereafter concluded that human extinction was the best solution to the problems facing the Earth's biosphere and humanity. Knight publishes the group's newsletter and serves as its spokesman. Although the group is promoted by a website and represented at some environmental events, it relies heavily on coverage from outside media to spread its message. Many commentators view its platform as unacceptably extreme, while endorsing the logic of reducing the rate of human reproduction. In response to VHEMT, some journalists and academics have argued that humans can develop sustainable lifestyles or can reduce their population to sustainable levels. Others maintain that, whatever the merits of the idea, the human reproductive drive will prevent humankind from ever voluntarily seeking extinction.

History

The Voluntary Human Extinction Movement was founded by Les U. Knight, a high school substitute teacher living in Portland, Oregon. After becoming involved in the environmental movement as a college student in the 1970s, Knight attributed most of the dangers faced by the planet to human overpopulation. He joined the Zero Population Growth organization, and chose to be vasectomised at age 25. He later concluded that the extinction of humanity would be the best solution to the Earth's environmental problems. He believes that this idea has also been held by some people throughout human history.

Voluntary Human Extinction Movement cartoon by Nina Paley

In 1991, Knight began publishing VHEMT's newsletter, known as These Exit Times. In the newsletter, he asked readers to further human extinction by not procreating. VHEMT has also published cartoons, including a comic strip titled Bonobo Baby, featuring a woman who forgoes childbearing in favor of adopting a bonobo. In 1996, Knight created a website for VHEMT; it was available in 11 languages by 2010. VHEMT's logo features the letter "V" (for voluntary) and a picture of the Earth with north at the bottom.

Organization and promotion

VHEMT functions as a loose network rather than a formal organization, and does not compile a list of members. Daniel Metz of Willamette University stated in 1995 that VHEMT's mailing list had just under 400 subscribers. Six years later, Fox News said the list had only 230 subscribers. Knight says that anyone who agrees with his ideology is a member of the movement; and that this includes "millions of people".

Knight serves as the spokesman for VHEMT. He attends environmental conferences and events, where he publicizes information about population growth. VHEMT's message has, however, primarily been spread through coverage by media outlets, rather than events and its newsletter. VHEMT sells buttons and T-shirts, as well as bumper stickers that read "Thank you for not breeding".

In 2018, a supporter of the movement appeared on the popular YouTube channel LAHWF in a video called, "Chatting with a Supporter of the Voluntary Human Extinction Movement".

Ideology

We're the only species evolved enough to consciously go extinct for the good of all life, or which needs to.

—VHEMT Website

Knight argues that the human population is far greater than the Earth can handle, and that the best thing for Earth's biosphere is for humans to voluntarily cease reproducing. He says that humans are "incompatible with the biosphere" and that human existence is causing environmental damage which will eventually bring about the extinction of humans (as well as other organisms). According to Knight, the vast majority of human societies have not lived sustainable lifestyles, and attempts to live environmentally friendly lifestyles do not change the fact that human existence has ultimately been destructive to the Earth and many of its non-human organisms. Voluntary human extinction is promoted on the grounds that it will prevent human suffering and the extinction of other species; Knight points out that many species are threatened by the increasing human population.

James Ormrod, a psychologist who profiled the group in the journal Psychoanalysis, Culture & Society, notes that the "most fundamental belief" of VHEMT is that "human beings should stop reproducing", and that some people consider themselves members of the group but do not actually support human extinction. Knight, however, believes that even if humans become more environmentally friendly, they could still return to environmentally destructive lifestyles and hence should eliminate themselves. Residents of First World countries bear the most responsibility to change, according to Knight, as they consume the largest proportion of resources.

Knight believes that Earth's non-human organisms have a higher overall value than humans and their accomplishments, such as art: "The plays of Shakespeare and the work of Einstein can't hold a candle to a tiger". He argues that species higher in the food chain are less important than lower species. His ideology is drawn in part from deep ecology, and he sometimes refers to the Earth as Gaia. He notes that human extinction is unavoidable, and that it is better to become extinct soon to avoid causing the extinction of other animals. The potential for evolution of other organisms is also cited as a benefit.

Knight sees abstinence from reproduction as an altruistic choice – a way to prevent involuntary human suffering – and cites the deaths of children from preventable causes as an example of needless suffering. Knight claims that non-reproduction would eventually allow humans to lead idyllic lifestyles in an environment comparable to the Garden of Eden, and maintains that the last remaining humans would be proud of their accomplishment. Other benefits of ceasing human reproduction that he cites include the end of abortion, war, and starvation. Knight argues that "procreation today is de facto child abuse". He maintains that the standard of human life will worsen if resources are consumed by a growing population rather than spent solving existing issues. He speculates that if people ceased to reproduce, they would use their energy for other pursuits, and suggests adoption and foster care as outlets for people who desire children.

VHEMT rejects government-mandated human population control programs in favor of voluntary population reduction, supporting only the use of birth control and willpower to prevent pregnancies. Knight states that coercive tactics are unlikely to permanently lower the human population, citing the fact that humanity has survived catastrophic wars, famines, and viruses. Though their newsletter's name recalls the suicide manual Final Exit, the idea of mass suicide is rejected, and they have adopted the slogan "May we live long and die out". A 1995 survey of VHEMT members found that a majority of them felt a strong moral obligation to protect the Earth, distrusted the ability of political processes to prevent harm to the environment, and were willing to surrender some of their rights for their cause. VHEMT members who strongly believed that "Civilization [is] headed for collapse" were most likely to embrace these views. However, VHEMT does not take any overt political stances.

VHEMT promotes a more extreme ideology than Population Action International, a group that argues humanity should reduce—but not eliminate—its population to care for the Earth. However, the VHEMT platform is more moderate and serious than the Church of Euthanasia, which advocates population reduction by suicide and cannibalism. The 1995 survey found that 36% considered themselves members of Earth First! or had donated to the group in the previous five years.

Reception

Knight states his group's ideology runs counter to contemporary society's natalism. He believes this pressure has stopped many people from supporting, or even discussing, population control. He admits that his group is unlikely to succeed, but contends that attempting to reduce the Earth's population is the only moral option.

Reception of Knight's idea in the mainstream media has been mixed. Writing in the San Francisco Chronicle, Gregory Dicum states that there is an "undeniable logic" to VHEMT's arguments, but he doubts whether Knight's ideas can succeed, arguing that many people desire to have children and cannot be dissuaded. Stephen Jarvis echoes this skepticism in The Independent, noting that VHEMT faces great difficulty owing to the basic human reproductive drive. At The Guardian's website, Guy Dammann applauds the movement's aim as "in many ways laudable", but argues that it is absurd to believe that humans will voluntarily seek extinction. Freelance writer Abby O'Reilly writes that since having children is frequently viewed as a measure of success, VHEMT's goal is difficult to attain. Knight contends in response to these arguments that though sexual desire is natural, human desire for children is a product of enculturation.

The Roman Catholic Archdiocese of New York has criticized Knight's platform, arguing that the existence of humanity is divinely ordained. Ormrod claims that Knight "arguably abandons deep ecology in favour of straightforward misanthropy". He notes that Knight's claim that the last humans in an extinction scenario would have an abundance of resources promotes his cause based on "benefits accruing to humans". Ormrod sees this type of argument as counter-intuitive, arguing that it borrows the language of "late-modern consumer societies". He faults Knight for what he sees as a failure to develop a consistent and unambiguous ideology. The Economist characterizes Knight's claim that voluntary human extinction is advisable due to limited resources as "Malthusian bosh". The paper further states that compassion for the planet does not necessarily require the pursuit of human extinction. Sociologist Frank Furedi also deems VHEMT to be a Malthusian group, classifying them as a type of environmental organization that "[thinks] the worst about the human species". Writing in Spiked, Josie Appleton argues that the group is indifferent to humanity, rather than "anti-human".

Brian Bethune writes in Maclean's that Knight's logic is "as absurd as it's unassailable". However, he doubts Knight's claim that the last survivors of the human race would have pleasant lives and suspects that a "collective loss of the will to live" would prevail. In response to Knight's platform, journalist Sheldon Richman argues that humans are "active agents" and can change their behavior. He contends that people are capable of solving the problems facing Earth. Alan Weisman, author of The World Without Us, suggests a limit of one child per family as a preferable alternative to abstinence from reproduction.

Katharine Mieszkowski of Salon.com recommends that childless people adopt VHEMT's arguments when facing "probing questions" about their childlessness. Writing in the Journal for Critical Animal Studies, Carmen Dell'Aversano notes that VHEMT seeks to renounce children as a symbol of perpetual human progress. She casts the movement as a form of "queer oppositional politics" because it rejects perpetual reproduction as a form of motivation. She argues that the movement seeks to come to a new definition of "civil order", as Lee Edelman suggested that queer theory should. Dell'Aversano believes that VHEMT fulfills Edelman's mandate because they embody the death drive rather than ideas that focus on the reproduction of the past.

Although Knight's organization has been featured in a book titled Kooks: A Guide to the Outer Limits of Human Belief, The Guardian journalist Oliver Burkeman notes that in a phone conversation Knight seems "rather sane and self-deprecating". Weisman echoes this sentiment, characterizing Knight as "thoughtful, soft-spoken, articulate, and quite serious". Philosophers Steven Best and Douglas Kellner view VHEMT's stance as extreme, but they note that the movement formed in response to extreme stances found in "modern humanism".

Nature connectedness

From Wikipedia, the free encyclopedia
 
A photo of a lake.png

Nature connectedness is the extent to which individuals include nature as part of their identity. It includes an understanding of nature and everything it is made up of, even the parts that are not pleasing. Characteristics of nature connectedness are similar to those of a personality trait: nature connectedness is stable over time and across various situations.

Schultz describes three components that make up the nature connectedness construct:

  • The cognitive component is the core of nature connectedness and refers to how integrated one feels with nature.
  • The affective component is an individual's sense of care for nature.
  • The behavioral component is an individual's commitment to protect the natural environment.

These three components make up nature connectedness and are required for a healthy relationship with nature. If an individual feels connected to nature (possibly by spending time in it), they may be more inclined to care about nature, and protect the environment. Recent research has found that nature exposure (and feeling connected to nature at a trait level) provides many benefits to humans such as well-being.

Other researchers describe the nature connectedness construct in a simpler manner. For instance, nature connectedness can be thought of as a love of nature (also referred to as emotional affinity toward nature). Similarly, nature connectedness can be defined as how much a person believes they are the same as nature (more specifically, a person's connectivity with nature) or it can be thought of as simply feeling emotionally connected with nature. Nature connectedness (as a construct) is also known as nature relatedness, connectivity with nature, emotional affinity toward nature, or inclusion of nature in self.

Although nature relatedness is a stable individual trait, it can change based on one's experience with nature, meaning the more time an individual spends in nature, the more connected they feel to nature and the more concern they may feel for nature. Feeling connected to nature at a state level has many benefits as well such as more positive moods and less negative moods.

Even though humans derive many benefits from nature, our modern lifestyles have created a disconnect from the natural environment wherein we spend significantly more time indoors. Some researchers estimate that humans spend up to 90% of their lives indoors. This disconnection from nature can have a negative impact on humans because we are missing out on the beneficial effects of nature. As a result, we are less connected to nature and feel less responsibility to protect this environment.

Theory and biophilia

Our relationship with the natural environment can be understood through the concept of biophilia and the biophilia hypothesis. This term is defined as humans' innate need to affiliate with other life such as plants and animals. This essentially means that humans have a desire to be near nature. This built in desire may be the result of spending the majority of our evolutionary history (over 99%) closely connected to nature. Biophilia is genetic meaning those humans who were closely connected to nature throughout history would, presumably, have had better access to food and fresh water. For example, someone who lived close to water, near vegetation, or with a pet as a protector (e.g. dog) would have had survival advantages. Although evolutionary theory is difficult to test, the popularity of camping, hiking, and visiting the zoo, provide support for this theory. In his 1997 book, Kellert proposed that biophilia (or being close to nature) also provides us benefits such as an increase in well-being. Thus, being disconnected from the natural environment should have negative effects on humans' well-being. The construct of nature connectedness is also related to a branch of psychology called ecopsychology. This branch seeks to examine how human well-being is related to the well-being of the natural environment. This theory is based on the idea that the needs of humans and nature are interdependent so human health will suffer if nature does as well.

Restoration

Many daily activities in contemporary society demand directed attention. In order to sustain such, effort is required to gate competing stimuli or thoughts so that one can pay attention. The constant demand of the inhibitory control may cause that directed attention to become depleted and result in attention fatigue. 

Research in environmental psychology suggests that people's desire for contact with nature serves an important adaptive function, namely, psychological restoration. As yet, it remains to be empirically demonstrated that physical and psychological problems of urban living can arouse restoration needs that continuously maintain and reinforce nature-oriented preferences.  One of the important aspects that environment can lead to restoration is that it has the potential to generate fascination to people; it is able to captivate so that the demand for involuntary attention of the person is lowered and the restoration can be performed . In addition to this, it should generate the feeling of being away as an escape from a certain environment or situation; extension , referring to the connection properties and environmental accessibility and compatibility between the characteristics of the environment with the goals and preferences of the individual. 

As a measurement tool

Several scales have been created to measure how connected an individual feels to nature. The three main scales are: Nature Relatedness, Nature Connectedness, and Inclusion of Nature in Self Scale.

The Nature Relatedness measure is a 21-item scale that measures how connected to nature participants feel at a trait level. Participants indicate their agreement with each statement using a Likert scale. There are 3 subscales to this measure; NR- self, NR- perspective, and NR- experience. NR-self measures how much individuals identify with nature (e.g., “I feel very connected to all living things and the earth”), NR-perspective measures how concerned individuals may feel about the effect of human actions on the environment (e.g., “Humans have the right to use natural resources any way we want”), and NR- Experience measures how comfortable individuals are in nature and their desire to be involved with nature (e.g., “I enjoy being outdoors, even in unpleasant weather”). This scale shows good reliability, alpha = .87 and test-retest stability six months later, alpha = .85. There is also a brief Nature Relatedness Scale made up of 6 items from the original 21 items. The purpose of this scale is to measure how connected an individual feels to nature but in a shorter way. This scale shows good reliability, alpha = .87 and test-retest stability six months later, alpha = .88.

The Connectedness to Nature Scale (CNS). This scale measures how emotionally connected people feel to the natural world, animals, and plants. It also assesses people's perceived equality between nature and themselves. An example of an item is "I recognize and appreciate the intelligence of other living organisms." These items are rated on a Likert scale from 1 (strongly disagree) to 5 (strongly agree) where higher scores demonstrate a higher connection to nature. This scale can be used both at the trait and state level. The state version is 13-items and shows acceptable reliability (α = .91). The trait version is 14-items and also demonstrates good reliability (α = .82). This scale's validity is demonstrated by its positive associations with other environmental scales (such as the New Ecological Paradigm Scale) but is not associated with verbal ability or social desirability.

Inclusion of Nature in Self Scale (INS) This single item question was designed to measure the extent that individuals include nature as part of their identity. This measure uses a pair of circles with one circle labeled self and the other circle labeled nature. Participants are asked to choose the pair of circles that best describes their relationship with the natural environment. There are seven pairs of circles that differ on the extent that they overlap. Individuals who are very connected to nature choose the pair of circles that completely overlap (scored as a 7) while individuals who are not connected to nature choose circles that are non-overlapping (scored as a 1). This scale has been shown to correlate positively with the New Ecological Paradigm Revised Scale, nature relatedness and simply walking in nature. This scale can also be used to measure how connected to nature people feel in the moment (or at a state level) by changing the wording to "how interconnected are you with nature RIGHT NOW. " Below is the INS scale.

The inclusion of Nature in Self Scale 

Other ways to measure an individual's connection to nature include the Allo-Inclusive Scale and the Implicit Associates Test-Nature. For more ways to measure nature connectedness please visit Research Tools for Environmental Practitioners

The Allo-Inclusive Scale is adapted from the Inclusion of Others in the Self (IOS) Scale by Aron et al. (1992). The Allo-Inclusive Scale contains seven pairs of Venn diagrams that range in how far apart the circles are. In the first pair, there is no overlap but as you get to the second, or third pair, the circles begin to overlap more and more. In the last pair (the seventh pair) the circles completely overlap. Participants respond to eight items by choosing the pair of circles that best denotes their connection with that particular item. A sample item is “The connection between you and a wild animal (such as a squirrel, deer, or wolf).” There are also eight other items to this scale that assess how connected participants feel to people. This scale shows acceptable reliability (Cronbach's α = 0.75) and validity (correlations with concern for environment). This scale is not contaminated with social desirability biases. The NR scale, the Allo-Inclusive scale, and the CN scale are highly correlated with one another suggesting they are all part of the nature connectedness construct.

Implicit Associates Test-Nature (IAT) seeks to measure participant's implicit attitudes towards the two targets of self and nature (although the IAT can also measure other associations). This measure is completed on a computer by working with 150 stimulus words. The stimulus words contain 25 insect names, 25 flower names, 25 musical instrument names, 25 weapon names, 25 pleasant-meaning words, and 25 unpleasant-meaning words. The participants are shown a set of words and then press a key in response to the words. The participants' reaction times represent their connection between themselves and nature (faster times mean higher connection). A recent study found that when positive categories (such as flowers) were paired with a pleasant word, the reaction time was faster than when flowers were paired with a negative word. This experiment demonstrated that the IAT can measure implicit attitudes and beliefs. The test is available online.

As a personality trait

In personality psychology, researchers have generally agreed on a five-factor model of personality. The five factors are extraversion (i.e. social, outgoing), agreeableness (i.e. trusting, helpful), neuroticism (i.e. worried, anxious), openness to experience (i.e. imaginative, creative), and conscientiousness (i.e. organized, careful). Nature relatedness (overall) is significantly related to extraversion, agreeableness, conscientiousness, and openness to experience. In addition, a subscale of nature relatedness (nature relatedness-experience) is negatively related with neuroticism. These authors describe the nature relatedness person as someone who is more adventurous, easy going, and gregarious. It may also be that highly nature related people are more environmental friendly because of the positive (albeit weak) relationship with conscientiousness. Evidence suggests that people vary in their subjective sense of connectedness with nature much like any of the five factors listed above. Supportive of these results, a recent study has found that environmental engagement (protecting the environment, electricity conservation and environmental values) is related to agreeableness, conscientiousness and openness to experience. Another study found that nature connectedness accounted for (mediated) the relationship between openness and pro-environmental behaviours.

Relationship with well-being

Nature connectedness is related to subjective well-being and other indicators of positive functioning such as solving a problem in one's life. Subjective well-being is defined as feeling pleasant emotions or having pleasant experiences. To assess well-being, participants complete measures of how often they feel positive emotions (an affective measure), how often they feel negative emotions (an affective measure), and how satisfied they are with their lives (a cognitive measure). Individuals with higher levels of well-being typically indicate that they are satisfied with their lives, feel more positive emotions, and less negative emotions.

At a broad level, the construct of trait nature connectedness is associated with well-being. This means that individuals who are highly connected to nature also report higher psychological well-being (i.e. greater acceptance of self), and social well-being (i.e. socially integrated). Emotional well-being (i.e. positive emotions and life satisfaction), is related to nature connectedness but less consistently However, psychological and social well-being are consistently related to nature connectedness suggesting that feeling connected to nature is related to participant's well-being in their personal and social lives. Trait nature relatedness is significantly correlated with psychological well-being and its 6 dimensions (autonomy, environmental mastery, positive relations with others, self-acceptance, purpose in life, and personal growth). More specifically, nature relatedness relates to all six dimensions (in a sample with undergraduate students), and relates with autonomy, purpose in life, and personal growth (in a sample with business people). It also significantly relates to positive affect in both populations. Finally, nature connectedness is associated with mindfulness. In recent years, a great deal of research has examined the benefits of mindfulness such as increased self-awareness, self-esteem, resilience and reduced maladaptive rumination. The awareness subscale (of mindfulness) correlates with nature connectedness but the other subscale of mindfulness (the acceptance subscale) does not consistently correlate. As the authors state, this suggests that mindfulness is related to a person's awareness in nature and their experiences in nature but not with whether they accept these experiences or not.

There are also many benefits from feeling connected to nature at the state level. Simply walking in nature for fifteen minutes (in comparison to walking in an urban environment) increases an individual's subjective connectedness to nature, positive affect, attentional capacity (as measured by the number of errors they made in a cognitive task) and their ability to reflect on a life problem. A life problem could be anything from finding enough time to study to resolving a fight participants had with close friends, significant others, or family members. These relationships were mediated by state nature connectedness (not attentional capacity or self-awareness as previously suggested). State nature connectedness has also been found to relate to vitality. Vitality is defined as having both physical and mental energy and it increases positive affect. In five studies, researchers found that nature exposure relates to vitality at a state level. Nature exposure is also related to other indicators of positive functioning such as aspirations and goals. Nature exposure increases intrinsic aspirations (personal growth, intimacy, and community) and decreases extrinsic aspirations (money, image, fame) at a state level. The achievement of intrinsic goals relates to well-being whereas, the achievement of extrinsic aspirations relates to ill-being. Nature connectedness and autonomy were found to mediate the relation between nature exposure and intrinsic/extrinsic aspirations. Nature exposure also increased participants' generosity as measured by the amount of money they chose to donate to another student. As participants' immersion increased in the nature slides, their intrinsic aspirations and generosity did as well. However, as participants' immersion increased in the non-nature (or built) slides, their extrinsic aspirations increased while their generosity decreased.

Finally, even subtle nature manipulations can increase well-being or other indicators of well-being. For instance, simply having plants in a lab can increase intrinsic aspirations, decrease extrinsic aspirations, and encourage more generous decision making. These effects were also mediated by nature connectedness and autonomy. Also, virtual nature has been found to provide some psychological benefits (but not as much as real nature). These studies demonstrate the positive relationship between nature exposure, feeling connected to nature, and subjective well-being.

Environmental relationship

Researchers believe that if humans feel a part of nature and are more connected to nature, they will feel a responsibility to care for nature and protect it. As Stephen Jay Gould said:

"We cannot win this battle to save species and environments without forging an emotional bond between ourselves and nature as well – for we will not fight to save what we do not love." (p.425)

So far research has provided support for the assertion that nature connectedness (at a subjective level) is a reliable predictor of environmental behaviors. For instance, nature relatedness was found to relate to concern for the environment, as people who scored high on nature relatedness were also more likely to belong to environmental organizations, and declare themselves environmentalists. High nature related people at the trait level (or individuals scoring high on one of the subscales of nature relatedness) were also more likely to self-report:

  • buying organic foods and products
  • buying fair-trade products
  • loving animals and having a pet
  • being a vegan
  • participating in nature activities
  • actually spending more time in nature
  • considering future consequences

Research has shown that individuals who think ahead and consider future events (individuals with a high consideration of future consequences) are more environmentally friendly. These individuals also show more concern for the environment and are more critical of environmental damage.

More research has also found that trait nature connectedness is related to:

  • perspective taking
  • biospheric attitudes
  • environmentalism
  • negatively related with consumerism
  • concern for nature

Thus the research mentioned suggests that feeling connected to nature, decreases the likelihood that people will harm it because harming nature would be similar to harming oneself

Implications of feeling connected to nature

Although nature relatedness is a stable individual trait, it can change based on one's experience with nature, so that people feel more connected to nature (and are more concerned about nature) after exposure to nature Spending time in nature (and feeling connected to nature) may be one way to motivate environmentally friendly behaviours. As these authors and Kaplan explain, motivating ecological behaviours by increasing the connection to the natural environment may be more effective than establishing laws and rules that people have to follow.

Feeling connected to nature may also be of benefit to the following people and organizations:

  • The benefits of nature and feeling connected to nature may be beneficial to keep in mind when creating settings for patients at a hospital, or in therapy sessions. Also, because virtual nature can provide benefits to people (but in a less dramatic way), this may be one way for people who cannot get out in nature to reap some of its benefits.
  • Increasing nature exposure and the accessibility to green space in cities may increase the well-being and ecological behaviors of individuals. This highlights the importance of green space for policy makers and city planners.
  • Promote programs that value nature and wildlife to get individuals more involved in with the environment. One way to accomplish this may be to encourage researchers, practitioners, and government agencies to emphasize environmental behaviours from a more intrinsic point of view. For instance, positively framing environmental messages may be more effective than fearful messages
  • Through nature connectedness and relatedness, we may be able to further understand the destruction of our planet.
  • Nature connectedness could be used as a measurement tool to evaluate whether architectural variables (windows, view of nature, plants in the workplace) are effective for increasing human's connection to the environment and motivating more pro-environmental behaviours
  • Exposure to nature can have "humanizing effects, fostering greater authenticity and connectedness and, in turn, other versus self-orientations that enhance valuing of and generosity toward others" (p. 1328).

Limitations

Although the topic of nature connectedness is a flourishing area of research today, there are still limitations such as:

  • Correlations (as many of the studies mentioned used) does not mean causation. Thus, just because two variables are related, this does not imply one causes another. Future research has yet to examine the causal role between nature connectedness and behavior (such as recycling) or between nature connectedness and well-being.
  • Many of the environmental scales measure an individual's intent to participate in environmental behaviours which does not always translate into behaviour. Studies may also use self-report measures that may or may not fully represent their actual behaviours. Future research should examine how environmentally friendly intents transfer into behaviours and further investigate the validity of self-reports.
  • Much of the research has used an undergraduate population in their studies which may or may not transfer to the general population.

Biophilia hypothesis

From Wikipedia, the free encyclopedia

The biophilia hypothesis (also called BET) suggests that humans possess an innate tendency to seek connections with nature and other forms of life. Edward O. Wilson introduced and popularized the hypothesis in his book, Biophilia (1984). He defines biophilia as "the urge to affiliate with other forms of life".

Natural affinity for living systems

"Biophilia" is an innate affinity of life or living systems. The term was first used by Erich Fromm to describe a psychological orientation of being attracted to all that is alive and vital. Wilson uses the term in a related sense when he suggests that biophilia describes "the connections that human beings subconsciously seek with the rest of life." He proposed the possibility that the deep affiliations humans have with other life forms and nature as a whole are rooted in our biology. Both positive and negative (including phobic) affiliations toward natural objects (species, phenomenon) as compared to artificial objects are evidence for biophilia.

Although named by Fromm, the concept of biophilia has been proposed and defined many times over. Aristotle was one of many to put forward a concept that could be summarized as "love of life". Diving into the term philia, or friendship, Aristotle evokes the idea of reciprocity and how friendships are beneficial to both parties in more than just one way, but especially in the way of happiness.

In the book Children and Nature: Psychological, Sociocultural, and Evolutionary Investigations edited by Peter Kahn and Stephen Kellert, the importance of animals, especially those with which a child can develop a nurturing relationship, is emphasized particularly for early and middle childhood. Chapter 7 of the same book reports on the help that animals can provide to children with autistic-spectrum disorders.

Product of biological evolution

Human preferences toward things in nature, while refined through experience and culture, are hypothetically the product of biological evolution. For example, adult mammals (especially humans) are generally attracted to baby mammal faces and find them appealing across species. The large eyes and small features of any young mammal face are far more appealing than those of the mature adults.

Similarly, the hypothesis helps explain why ordinary people care for and sometimes risk their lives to save domestic and wild animals, and keep plants and flowers in and around their homes. In other words, our natural love for life helps sustain life.

Very often, flowers also indicate potential for food later. Most fruits start their development as flowers. For our ancestors, it was crucial to spot, detect and remember the plants that would later provide nutrition.

Biophilia and conservation

Because of our technological advancements and more time spent inside buildings and cars disconnects us from nature, biophilic activities and time spent in nature may be strengthening our connections as humans to nature, so people continue to have strong urges to reconnect with nature. The concern for a lack of connection with the rest of nature outside of us, is that a stronger disregard for other plants, animals and less appealing wild areas could lead to further ecosystem degradation and species loss. Therefore, reestablishing a connection with nature has become more important in the field of conservation. Examples would be more available green spaces in and around cities, more classes that revolve around nature and implementing smart design for greener cities that integrate ecosystems into them such as biophilic cities. These cities can also become part of wildlife corridors to help with migrational and territorial needs of other animals.

Development

The hypothesis has since been developed as part of theories of evolutionary psychology in the book The Biophilia Hypothesis edited by Stephen R. Kellert and Edward O. Wilson and by Lynn Margulis. Also, Stephen Kellert's work seeks to determine common human responses to perceptions of, and ideas about, plants and animals, and to explain them in terms of the conditions of human evolution.

Biophilic design

In architecture, biophilic design is a sustainable design strategy that incorporates reconnecting people with the natural environment. It may be seen as a necessary complement to green architecture, which decreases the environmental impact of the built world but does not address human reconnection with the natural world. Caperna and Serafini define biophilic design as that kind of architecture, which is able to supply our inborn need of connection to life and to the vital processes. According to Caperna and Serafini, Biophilic architecture is characterized by the following elements: i) the naturalistic dimension; (ii) the Wholeness  of the site, that is, "the basic structure of the place"; (iii) the "geometric coherency", that is, the physical space must have such a geometrical configuration able to exalt the connections human dimension and built and natural environments. Similarly, biophilic space has been defined as the environment that strengthens life and supports the sociological and psychological components, or, in other words, it is able to: (i) unburden our cognitive system, supporting it in collecting and recognizing more information in the quickest and most efficient way; (ii) foster the optimum of our sensorial system in terms of neuro-motorial influence, avoiding both the depressive and the exciting effects; (iii) induce a strengthening in emotive and biological terms at a neural level; (iv) support, according to the many clinical evidences, the neuro-endocryne and immunological system, especially for those people who are in bad physical condition.

Having a window looking out to plants is also shown to help speed up the healing process of patients in hospitals. Similarly, having plants in the same room as patients in hospitals also speeds up their healing process.

Biophilia in fiction

Canadian author Hilary Scharper explicitly adapted E.O. Wilson's concept of biophilia for her ecogothic novel, Perdita. In the novel, Perdita (meaning "the lost one") is a mythological figure who brings biophilia to humanity.

Biophilia and technology

American philosopher Francis Sanzaro has put forth the claim that because of advances in technological connectivity, especially the internet of things (IOT), our world is becoming increasingly driven by the biophilia hypothesis, namely, the desire to connect to forms of life. Sanzaro applies Wilson's theories to trends in artificial intelligence and psychoanalysis and argues that technology is not an antithesis to nature, but simply another form of seeking intimacy with nature.

 

Deep ecology

Deep ecology is an environmental philosophy which promotes the inherent worth of all living beings regardless of their instrumental utility to human needs, plus the restructuring of modern human societies in accordance with such ideas.

Deep ecology argues that the natural world is a complex of relationships in which the existence of organisms is dependent on the existence of others within ecosystems. It argues that non-vital human interference with or destruction of the natural world poses a threat therefore not only to humans but to all organisms constituting the natural order.

Deep ecology's core principle is the belief that the living environment as a whole should be respected and regarded as having certain basic moral and legal rights to live and flourish, independent of its instrumental benefits for human use. Deep ecology is often framed in terms of the idea of a much broader sociality; it recognizes diverse communities of life on Earth that are composed not only through biotic factors but also, where applicable, through ethical relations, that is, the valuing of other beings as more than just resources. It is described as "deep" because it is regarded as looking more deeply into the actual reality of humanity's relationship with the natural world arriving at philosophically more profound conclusions than those of mainstream environmentalism. The movement does not subscribe to anthropocentric environmentalism (which is concerned with conservation of the environment only for exploitation by and for human purposes), since deep ecology is grounded in a different set of philosophical assumptions. Deep ecology takes a holistic view of the world human beings live in and seeks to apply to life the understanding that the separate parts of the ecosystem (including humans) function as a whole. The philosophy addresses core principles of different environmental and green movements and advocates a system of environmental ethics advocating wilderness preservation, non-coercive policies encouraging human population decline, and simple living.

Origins

In his original 1973 deep ecology paper, Arne Næss stated that he was inspired by ecologists who were studying the ecosystems throughout the world. In a 2014 essay, environmentalist George Sessions identified three people active in the 1960s whom he considered foundational to the movement: author and conservationist Rachel Carson, environmentalist David Brower, and biologist Paul R. Ehrlich. Sessions considers the publication of Carson's 1962 seminal book Silent Spring as the beginning of the contemporary deep ecology movement. Næss also considered Carson the originator of the movement, stating "Eureka, I have found it" upon encountering her writings.

Other events in the 1960s which have been proposed as foundational to the movement are the formation of Greenpeace, and the images of the Earth floating in space taken by the Apollo astronauts.

Principles

Deep ecology proposes an embracing of ecological ideas and environmental ethics (that is, proposals about how humans should relate to nature). It is also a social movement based on a holistic vision of the world. Deep ecologists hold that the survival of any part is dependent upon the well-being of the whole, and criticise the narrative of human supremacy, which they say has not been a feature of most cultures throughout human evolution. Deep ecology presents an eco-centric (earth-centred) view, rather than the anthropocentric (human centred) view, developed in its most recent form by philosophers of the Enlightenment, such as Newton, Bacon, and Descartes. Proponents of deep ecology oppose the narrative that man is separate from nature, is in charge of nature, or is the steward of nature, or that nature exists as a resource to be freely exploited. They cite the fact that indigenous peoples under-exploited their environment and retained a sustainable society for thousands of years, as evidence that human societies are not necessarily destructive by nature. They believe a different economic system must replace capitalism, as the commodification of nature by industrial civilization, based on the concept of economic growth, or 'progress', is critically endangering the biosphere. Deep ecologists believe that the damage to natural systems sustained since the industrial revolution now threatens social collapse and possible extinction of the species. They are striving to bring about ideological, economic and technological change. Deep ecology claims that ecosystems can absorb damage only within certain parameters, and contends that civilization endangers the biodiversity of the earth. Deep ecologists have suggested that the optimum human population on the earth, without fossil fuels, is 0.5 billion, but advocate a gradual decrease in population rather than any apocalyptic solution. Deep ecology eschews traditional left wing-right wing politics, but is viewed as radical ('Deep Green') in its opposition to capitalism, and its advocacy of an ecological paradigm. Unlike conservation, deep ecology does not advocate the controlled preservation of the landbase, but rather 'non-interference' with natural diversity except for vital needs. In citing 'humans' as being responsible for excessive environmental destruction, deep ecologists actually refer to 'humans within civilization, especially industrial civilization', accepting the fact that the vast majority of humans who have ever lived did not live in environmentally destructive societies - the excessive damage to the biosphere has been sustained mostly over the past hundred years.

In 1985 Bill Devall and George Sessions summed up their understanding of the concept of deep ecology with the following eight points:

  • The well-being of human and nonhuman life on earth is of intrinsic value irrespective of its value to humans.
  • The diversity of life-forms is part of this value.
  • Humans have no right to reduce this diversity except to satisfy vital human needs
  • The flourishing of human and nonhuman life is compatible with a substantial decrease in human population.
  • Humans have interfered with nature to a critical level already, and interference is worsening.
  • Policies must be changed, affecting current economic, technological and ideological structures.
  • This ideological change should focus on an appreciation of the quality of life rather than adhering to an increasingly high standard of living.
  • All those who agree with the above tenets have an obligation to implement them.

Development

YPJ members in a greenhouse farm, for ecological cooperative farming in Rojava (AANES)

The phrase "Deep Ecology" first appeared in a 1973 article by the Norwegian philosopher Arne Næss,. Næss referred to 'biospherical egalitarianism-in principle', which he explained was 'an intuitively clear and obvious value axiom. Its restriction to humans is … anthropocentrism with detrimental effects upon the life quality of humans themselves... The attempt to ignore our dependence and to establish a master-slave role has contributed to the alienation of man from himself.' Næss added that from a deep ecology point of view "the right of all forms [of life] to live is a universal right which cannot be quantified. No single species of living being has more of this particular right to live and unfold than any other species". As Bron Taylor and Michael Zimmerman have recounted, 'a key event in the development of deep ecology was the “Rights of Non-Human Nature” conference held at a college in Claremont, California in 1974 [which] drew many of those who would become the intellectual architects of deep ecology. These included George Sessions who, like Naess, drew on Spinoza’s pantheism, later co-authoring Deep Ecology - [Living as if Nature Mattered] with Bill Devall; Gary Snyder, whose remarkable, Pulitzer prize-winning Turtle Island proclaimed the value of place-based spiritualities, indigenous cultures, and animistic perceptions, ideas that would become central within deep ecology subcultures; and Paul Shepard, who in The Tender Carnivore and the Sacred Game, and subsequent works such as Nature and Madness and Coming Home to the Pleistocene, argued that foraging societies were ecologically superior to and emotionally healthier than agricultur[al societies]. Shepard and Snyder especially provided a cosmogony that explained humanity’s fall from a pristine, nature paradise. Also extremely influential was Edward Abbey’s Desert Solitaire, which viewed the desert as a sacred place uniquely able to evoke in people a proper, non-anthropocentric understanding of the value of nature. By the early 1970s the above figures put in place the intellectual foundations of deep ecology.' Murray Bookchin a anarchist philosopher played a major role in devolving deep ecology through the 1980s.

Sources

Deep ecology is an eco-philosophy derived from intuitive ethical principles. It does not claim to be a science, but is based generally on the new physics, which, in the early 20th century, undermined the reductionist approach and the notion of objectivity, demonstrating that humans are an integral part of nature - a concept always held by primal peoples. Duvall and Sessions, however, note that the work of many ecologists has encouraged the adoption of an ecological consciousness, quoting environmentalist Aldo Leopold's view that such a consciousness changes the role of Homo sapiens from conqueror of the land community to plain member and citizen of it. Though some detractors assert that deep ecology is based on the discredited idea of the 'balance of nature', deep ecologists have made no such claim. They do not dispute the theory that human cultures can have a benevolent effect on the landbase, only the idea of the control of nature, or human supremacy, which is the central pillar of the industrial paradigm. The tenets of deep ecology state that humans have no right to interfere with natural diversity except for vital needs: the distinction between vital and other needs cannot be drawn precisely. Deep ecologists reject any mechanical or computer model of nature, and see the earth as a living organism, which should be treated and understood accordingly.

Arne Næss used Baruch Spinoza as a source, particularly his notion that everything that exists is part of a single reality. Others have copied Næss in this, including Eccy de Jonge and Brenden MacDonald.

Aspects

Environmental education

In 2010 Richard Kahn promoted the movement of ecopedagogy, proposing using radical environmental activism as an educational principle to teach students to support "earth democracy" which promotes the rights of animals, plants, fungi, algae and bacteria. The biologist Dr Stephan Harding has developed the concept of 'holistic science', based on principles of ecology and deep ecology. In contrast with materialist, reductionist science, holistic science studies natural systems as a living whole. 'We encourage … students to use [their] sense of belonging to an intelligent universe (revealed by deep experience),' Harding has written, 'for deeply questioning their fundamental beliefs, and for translating these beliefs into personal decisions, lifestyles and actions. The emphasis on action is important. This is what makes deep ecology a movement as much as a philosophy.'

Spirituality

Næss criticised the Judeo-Christian tradition, stating the Bible's "arrogance of stewardship consists in the idea of superiority which underlies the thought that we exist to watch over nature like a highly respected middleman between the Creator and Creation". Næss further criticizes the reformation's view of creation as property to be put into maximum productive use.

Criticisms

Eurocentric bias

Guha and Martinez-Allier critique the four defining characteristics of deep ecology. First, because deep ecologists believe that environmental movements must shift from an anthropocentric to an ecocentric approach, they fail to recognize the two most fundamental ecological crises facing the world today, 1) overconsumption in the global north and 2) increasing militarization. Second, deep ecology's emphasis on wilderness provides impetus for the imperialist yearning of the West. Third, deep ecology appropriates Eastern traditions, characterizes Eastern spiritual beliefs as monolithic, and denies agency to Eastern peoples. And fourth, because deep ecology equates environmental protection with wilderness preservation its radical elements are confined within the American wilderness preservationist movement. Deep ecologists, however, point to the incoherence of this discourse, not as a 'Third World Critique' but as a critique by the capitalist elites of third world countries seeking to legitimise the exploitation of local ecosystems for economic gain, in concert with the global capitalist system. An example of such exploitation is the ongoing deforestation of the Amazon in Brazil under President Jair Bolsonaro.

Knowledge of nonhuman interests

Animal rights activists state that for an entity to require intrinsic rights, it must have interests. Deep ecologists are criticised for insisting they can somehow understand the thoughts and interests of non-humans such as plants or protists, which they claim thus proves that non-human lifeforms have intelligence. For example, a single-celled bacteria might move towards a certain chemical stimulation, although such movement might be rationally explained, a deep ecologist might say that this was all invalid because according to his better understanding of the situation that the intention formulated by this particular bacteria was informed by its deep desire to succeed in life. One criticism of this belief is that the interests that a deep ecologist attributes to non-human organisms such as survival, reproduction, growth, and prosperity are really human interests. Deep ecologists counter this criticism by the assertion that intelligence is not specific to humans, but a property of the totality of the universe of which humans are a manifestation.

Deepness

When Arne Næss coined the term deep ecology, he compared it favourably with shallow ecology which he criticized for its utilitarian and anthropocentric attitude to nature and for its materialist and consumer-oriented outlook, describing its "central objective" as "the health and affluence of people in the developed countries." William D. Grey believes that developing a non-anthropocentric set of values is "a hopeless quest". He seeks an improved "shallow" view. Deep ecologists point out, however, that shallow ecology - resource management conservation - is counter-productive, since it serves mainly to support capitalism - the means through which industrial civilization destroys the biosphere. The eco-centric view thus only becomes 'hopeless' within the structures and ideology of civilization. Outside it, however, a non-anthropocentric world view has characterised most 'primal' cultures since time immemorial, and, in fact, obtained in many indigenous groups until the industrial revolution and after. Some cultures still hold this view today. As such, the eco-centric narrative is in not alien to humans, and may be seen as the normative ethos in human evolution. Grey's view represents the reformist discourse that deep ecology has rejected from the beginning.

Misanthropy

Social ecologist Murray Bookchin interpreted deep ecology as being misanthropic, due in part to the characterization of humanity by David Foreman of Earth First!, as a pathological infestation on the Earth. Bookchin mentions that some, like Foreman, defend misanthropic measures such as organising the rapid genocide of most of humanity.

In response, deep ecologists have argued that Foreman's statement clashes with the core narrative of deep ecology, the first tenet of which stresses the intrinsic value of both nonhuman and human life. Arne Naess suggested a slow decrease in human population over an extended period, not genocide. Bookchin's second major criticism is that deep ecology fails to link environmental crises with authoritarianism and hierarchy. He suggests that deep ecologists fail to recognise the potential for human beings to solve environmental issues.

In response, Deep Ecologists have argued that industrial civilization, with its class hierarchy, is the sole source of the ecological crisis. The eco-centric worldview precludes any acceptance of social class or authority based on social status. Deep ecologists believe that since ecological problems are created by industrial civilization, the only solution is the deconstruction of the culture itself.

Sciencism

Daniel Botkin concludes that although deep ecology challenges the assumptions of western philosophy, and should be taken seriously, it derives from a misunderstanding of scientific information and conclusions based on this misunderstanding, which are in turn used as justification for its ideology. It begins with an ideology and is political and social in focus. Botkin has also criticized Næss's assertion that all species are morally equal and his disparaging description of pioneering species. Deep ecologists counter this criticism by asserting that a concern with political and social values is primary, since the destruction of natural diversity stems directly from the social structure of civilization, and cannot be halted by reforms within the system. They also cite the work of environmentalists and activists such as Rachel Carson, Aldo Leopold, John Livingston, and others as being influential, and are occasionally critical of the way the science of ecology has been misused. Naess' concept of the equality of species in principle reflects an ethical view of the disproportionate consumption of natural resources by a single species. This intuitive observation is born out by the current perilous environmental situation.

Links with other philosophies

Peter Singer critiques anthropocentrism and advocates for animals to be given rights. However, Singer has disagreed with deep ecology's belief in the intrinsic value of nature separate from questions of suffering. Zimmerman groups deep ecology with feminism and civil rights movements. Nelson contrasts it with "ecofeminism". The links with animal rights are perhaps the strongest, as "proponents of such ideas argue that 'all life has intrinsic value'".

David Foreman, the co-founder of the radical direct-action movement Earth First!, has said he is an advocate for deep ecology. At one point Arne Næss also engaged in direct action when he chained himself to rocks in front of Mardalsfossen, a waterfall in a Norwegian fjord, in a successful protest against the building of a dam.

Some have linked the movement to green anarchism as evidenced in a compilation of essays titled Deep Ecology & Anarchism.

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