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Tuesday, July 5, 2022

Miscarriage

From Wikipedia, the free encyclopedia

Miscarriage
Other namesspontaneous abortion, early pregnancy loss
Anembryonic gestation.jpg
An ultrasound showing a gestational sac containing a yolk sac but no embryo
SpecialtyObstetrics and Gynaecology, Neonatology, Pediatrics
SymptomsVaginal bleeding with or without pain
ComplicationsInfection, bleeding, sadness, anxiety, guilt
Usual onsetBefore 20 weeks of pregnancy
CausesChromosomal abnormalities, uterine abnormalities
Risk factorsBeing an older parent, previous miscarriage, exposure to tobacco smoke, obesity, diabetes, autoimmune diseases, drug or alcohol use
Diagnostic methodPhysical examination, human chorionic gonadotropin, ultrasound
Differential diagnosisEctopic pregnancy, implantation bleeding.
PreventionPrenatal care
TreatmentExpectant management, vacuum aspiration, emotional support
Medicationmisoprostol
Frequency10–50% of pregnancies

Miscarriage, also known in medical terms as a spontaneous abortion and pregnancy loss, is the death of an embryo or fetus before it is able to survive independently. Some use the cutoff of 20 weeks of gestation, after which fetal death is known as a stillbirth. The most common symptom of a miscarriage is vaginal bleeding with or without pain. Sadness, anxiety, and guilt may occur afterwards. Tissue and clot-like material may leave the uterus and pass through and out of the vagina. Recurrent miscarriage may also be considered a form of infertility.

Risk factors for miscarriage include being an older parent, previous miscarriage, exposure to tobacco smoke, obesity, diabetes, thyroid problems, and drug or alcohol use. About 80% of miscarriages occur in the first 12 weeks of pregnancy (the first trimester). The underlying cause in about half of cases involves chromosomal abnormalities. Diagnosis of a miscarriage may involve checking to see if the cervix is open or closed, testing blood levels of human chorionic gonadotropin (hCG), and an ultrasound. Other conditions that can produce similar symptoms include an ectopic pregnancy and implantation bleeding.

Prevention is occasionally possible with good prenatal care. Avoiding drugs, alcohol, infectious diseases, and radiation may decrease the risk of miscarriage. No specific treatment is usually needed during the first 7 to 14 days. Most miscarriages will complete without additional interventions. Occasionally the medication misoprostol or a procedure such as vacuum aspiration is used to remove the remaining tissue. Women who have a blood type of rhesus negative (Rh negative) may require Rho(D) immune globulin. Pain medication may be beneficial. Emotional support may help with processing the loss.

Miscarriage is the most common complication of early pregnancy. Among women who know they are pregnant, the miscarriage rate is roughly 10% to 20%, while rates among all fertilisation is around 30% to 50%. In those under the age of 35 the risk is about 10% while it is about 45% in those over the age of 40. Risk begins to increase around the age of 30. About 5% of women have two miscarriages in a row. Some recommend not using the term "abortion" in discussions with those experiencing a miscarriage in an effort to decrease distress. In Britain, the term "miscarriage" has replaced any use of the term "spontaneous abortion" in relation to pregnancy loss and in response to complaints of insensitivity towards women who had suffered such loss. An additional benefit of this change is reducing confusion among medical laymen, who may not realize that the term "spontaneous abortion" refers to a naturally-occurring medical phenomenon, and not the intentional termination of pregnancy.

Signs and symptoms

Signs of a miscarriage include vaginal spotting, abdominal pain, cramping, and fluid, blood clots, and tissue passing from the vagina. Bleeding can be a symptom of miscarriage, but many women also have bleeding in early pregnancy and do not miscarry. Bleeding during the first half of pregnancy may be referred to as a threatened miscarriage. Of those who seek treatment for bleeding during pregnancy, about half will miscarry. Miscarriage may be detected during an ultrasound exam, or through serial human chorionic gonadotropin (HCG) testing.

Risk factors

Miscarriage may occur for many reasons, not all of which can be identified. Risk factors are those things that increase the likelihood of having a miscarriage but do not necessarily cause a miscarriage. Up to 70 conditions, infections, medical procedures, lifestyle factors, occupational exposures, chemical exposure, and shift work are associated with increased risk for miscarriage. Some of these risks include endocrine, genetic, uterine, or hormonal abnormalities, reproductive tract infections, and tissue rejection caused by an autoimmune disorder.

Trimesters

First trimester

Chromosomal abnormalities found in first trimester miscarriages
Description Proportion of total
Normal 45–55%
Autosomal trisomy 22–32%
Monosomy X (45, X) 5–20%
Triploidy 6–8%
Structural abnormality of
the chromosome
2%
Double or triple trisomy 0.7–2.0%
Translocation Unknown

Most clinically apparent miscarriages (two-thirds to three-quarters in various studies) occur during the first trimester. About 30% to 40% of all fertilized eggs miscarry, often before the pregnancy is known. The embryo typically dies before the pregnancy is expelled; bleeding into the decidua basalis and tissue necrosis causes uterine contractions to expel the pregnancy. Early miscarriages can be due to a developmental abnormality of the placenta or other embryonic tissues. In some instances an embryo does not form but other tissues do. This has been called a "blighted ovum".

Successful implantation of the zygote into the uterus is most likely eight to ten days after fertilization. If the zygote has not implanted by day ten, implantation becomes increasingly unlikely in subsequent days.

A chemical pregnancy is a pregnancy that was detected by testing but ends in miscarriage before or around the time of the next expected period.

Chromosomal abnormalities are found in more than half of embryos miscarried in the first 13 weeks. Half of embryonic miscarriages (25% of all miscarriages) have an aneuploidy (abnormal number of chromosomes). Common chromosome abnormalities found in miscarriages include an autosomal trisomy (22–32%), monosomy X (5–20%), triploidy (6–8%), tetraploidy (2–4%), or other structural chromosomal abnormalities (2%). Genetic problems are more likely to occur with older parents; this may account for the higher rates observed in older women.

Luteal phase progesterone deficiency may or may not be a contributing factor to miscarriage.

Second and third trimesters

Second trimester losses may be due to maternal factors such as uterine malformation, growths in the uterus (fibroids), or cervical problems. These conditions also may contribute to premature birth. Unlike first-trimester miscarriages, second-trimester miscarriages are less likely to be caused by a genetic abnormality; chromosomal aberrations are found in a third of cases. Infection during the third trimester can cause a miscarriage.

Age

The age of the pregnant woman is a significant risk factor. Miscarriage rates increase steadily with age, with more substantial increases after age 35. In those under the age of 35 the risk is about 10% while it is about 45% in those over the age of 40. Risk begins to increase around the age of 30. Paternal age is associated with increased risk.

Obesity, eating disorders and caffeine

Not only is obesity associated with miscarriage; it can result in sub-fertility and other adverse pregnancy outcomes. Recurrent miscarriage is also related to obesity. Women with bulimia nervosa and anorexia nervosa may have a greater risk for miscarriage. Nutrient deficiencies have not been found to impact miscarriage rates but hyperemesis gravidarum sometimes precedes a miscarriage.

Caffeine consumption also has been correlated to miscarriage rates, at least at higher levels of intake. However, such higher rates are statistically significant only in certain circumstances.

Vitamin supplementation has generally not shown to be effective in preventing miscarriage. Chinese traditional medicine has not been found to prevent miscarriage.

Endocrine disorders

Disorders of the thyroid may affect pregnancy outcomes. Related to this, iodine deficiency is strongly associated with an increased risk of miscarriage. The risk of miscarriage is increased in those with poorly controlled insulin-dependent diabetes mellitus. Women with well-controlled diabetes have the same risk of miscarriage as those without diabetes.

Food poisoning

Ingesting food that has been contaminated with listeriosis, toxoplasmosis, and salmonella is associated with an increased risk of miscarriage.

Amniocentesis and chorionic villus sampling

Amniocentesis and chorionic villus sampling (CVS) are procedures conducted to assess the fetus. A sample of amniotic fluid is obtained by the insertion of a needle through the abdomen and into the uterus. Chorionic villus sampling is a similar procedure with a sample of tissue removed rather than fluid. These procedures are not associated with pregnancy loss during the second trimester but they are associated with miscarriages and birth defects in the first trimester. Miscarriage caused by invasive prenatal diagnosis (chorionic villus sampling (CVS) and amniocentesis) is rare (about 1%).

Surgery

The effects of surgery on pregnancy are not well-known including the effects of bariatric surgery. Abdominal and pelvic surgery are not risk factors for miscarriage. Ovarian tumours and cysts that are removed have not been found to increase the risk of miscarriage. The exception to this is the removal of the corpus luteum from the ovary. This can cause fluctuations in the hormones necessary to maintain the pregnancy.

Medications

There is no significant association between antidepressant medication exposure and spontaneous abortion. The risk of miscarriage is not likely decreased by discontinuing SSRIs prior to pregnancy. Some available data suggest that there is a small increased risk of miscarriage for women taking any antidepressant, though this risk becomes less statistically significant when excluding studies of poor quality.

Medicines that increase the risk of miscarriage include:

Immunizations

Immunizations have not been found to cause miscarriage. Live vaccinations, like the MMR vaccine, can theoretically cause damage to the fetus as the live virus can cross the placenta and potentially increase the risk for miscarriage. Therefore, the Center for Disease Control (CDC) recommends against pregnant women receiving live vaccinations. However, there is no clear evidence that has shown live vaccinations to increase the risk for miscarriage or fetal abnormalities.

Some live vaccinations include: MMR, varicella, certain types of the influenza vaccine, and rotavirus.

Treatments for cancer

Ionizing radiation levels given to a woman during cancer treatment cause miscarriage. Exposure can also impact fertility. The use of chemotherapeutic drugs used to treat childhood cancer increases the risk of future miscarriage.

Pre-existing diseases

Several pre-existing diseases in pregnancy can potentially increase the risk of miscarriage, including diabetes, polycystic ovary syndrome (PCOS), hypothyroidism, certain infectious diseases, and autoimmune diseases. PCOS may increase the risk of miscarriage. Two studies suggested treatment with the drug metformin significantly lowers the rate of miscarriage in women with PCOS, but the quality of these studies has been questioned. Metformin treatment in pregnancy has not been shown to be safe. In 2007 the Royal College of Obstetricians and Gynaecologists also recommended against use of the drug to prevent miscarriage. Thrombophilias or defects in coagulation and bleeding were once thought to be a risk in miscarriage but have been subsequently questioned. Severe cases of hypothyroidism increase the risk of miscarriage. The effect of milder cases of hypothyroidism on miscarriage rates has not been established. A condition called luteal phase defect (LPD) is a failure of the uterine lining to be fully prepared for pregnancy. This can keep a fertilized egg from implanting or result in miscarriage.

Mycoplasma genitalium infection is associated with increased risk of preterm birth and miscarriage.

Infections can increase the risk of a miscarriage: rubella (German measles), cytomegalovirus, bacterial vaginosis, HIV, chlamydia, gonorrhoea, syphilis, and malaria.

Immune status

Autoimmunity is a possible cause of recurrent or late-term miscarriages. In the case of an autoimmune-induced miscarriage, the woman's body attacks the growing fetus or prevents normal pregnancy progression. Autoimmune disease may cause abnormalities in embryos, which in turn may lead to miscarriage. As an example, Celiac disease increases the risk of miscarriage by an odds ratio of approximately 1.4. A disruption in normal immune function can lead to the formation of antiphospholipid antibody syndrome. This will affect the ability to continue the pregnancy, and if a woman has repeated miscarriages, she can be tested for it. Approximately 15% of recurrent miscarriages are related to immunologic factors. The presence of anti-thyroid autoantibodies is associated with an increased risk with an odds ratio of 3.73 and 95% confidence interval 1.8–7.6. Having lupus also increases the risk for miscarriage.

Anatomical defects and trauma

Fifteen per cent of women who have experienced three or more recurring miscarriages have some anatomical defect that prevents the pregnancy from being carried for the entire term. The structure of the uterus affects the ability to carry a child to term. Anatomical differences are common and can be congenital.

In some women, cervical incompetence or cervical insufficiency occurs with the inability of the cervix to stay closed during the entire pregnancy. It does not cause first trimester miscarriages. In the second trimester, it is associated with an increased risk of miscarriage. It is identified after a premature birth has occurred at about 16–18 weeks into the pregnancy. During the second trimester, major trauma can result in a miscarriage.

Smoking

Tobacco (cigarette) smokers have an increased risk of miscarriage. There is an increased risk regardless of which parent smokes, though the risk is higher when the gestational mother smokes.

Morning sickness

Nausea and vomiting of pregnancy (NVP, or morning sickness) is associated with a decreased risk. Several possible causes have been suggested for morning sickness but there is still no agreement. NVP may represent a defense mechanism which discourages the mother's ingestion of foods that are harmful to the fetus; according to this model, a lower frequency of miscarriage would be an expected consequence of the different food choices made by women experiencing NVP.

Chemicals and occupational exposure

Chemical and occupational exposures may have some effect in pregnancy outcomes. A cause and effect relationship almost can never be established. Those chemicals that are implicated in increasing the risk for miscarriage are DDT, lead, formaldehyde, arsenic, benzene and ethylene oxide. Video display terminals and ultrasound have not been found to have an effect on the rates of miscarriage. In dental offices where nitrous oxide is used with the absence of anesthetic gas scavenging equipment, there is a greater risk of miscarriage. For women who work with cytotoxic antineoplastic chemotherapeutic agents there is a small increased risk of miscarriage. No increased risk for cosmetologists has been found.

Other

Alcohol increases the risk of miscarriage. Cocaine use increases the rate of miscarriage. Some infections have been associated with miscarriage. These include Ureaplasma urealyticum, Mycoplasma hominis, group B streptococci, HIV-1, and syphilis. Infections of Chlamydia trachomatis, Camphylobacter fetus, and Toxoplasma gondii have not been found to be linked to miscarriage. Subclinical infections of the lining of the womb, commonly known as chronic endometritis are also associated with poor pregnancy outcomes, compared to women with treated chronic endometritis or no chronic endometritis.

Diagnosis

In the case of blood loss, pain, or both, transvaginal ultrasound is performed. If a viable intrauterine pregnancy is not found with ultrasound, blood tests (serial βHCG tests) can be performed to rule out ectopic pregnancy, which is a life-threatening situation.

If hypotension, tachycardia, and anemia are discovered, exclusion of an ectopic pregnancy is important.[91]

A miscarriage may be confirmed by an obstetric ultrasound and by the examination of the passed tissue. When looking for microscopic pathologic symptoms, one looks for the products of conception. Microscopically, these include villi, trophoblast, fetal parts, and background gestational changes in the endometrium. When chromosomal abnormalities are found in more than one miscarriage, genetic testing of both parents may be done.

Ultrasound criteria

A review article in The New England Journal of Medicine based on a consensus meeting of the Society of Radiologists in Ultrasound in America (SRU) has suggested that miscarriage should be diagnosed only if any of the following criteria are met upon ultrasonography visualization:

Miscarriage diagnosed Miscarriage suspected
Crown-rump length of at least 7 mm and no heartbeat. Crown–rump length of less than 7 mm and no heartbeat.
Mean gestational sac diameter of at least 25 mm and no embryo. Mean gestational sac diameter of 16–24 mm and no embryo.
Absence of embryo with heartbeat at least 2 weeks after an ultrasound scan that showed a gestational sac without a yolk sac. Absence of embryo with heartbeat 7–13 days after an ultrasound scan that showed a gestational sac without a yolk sac.
Absence of embryo with heartbeat at least 11 days after an ultrasound scan that showed a gestational sac with a yolk sac. Absence of embryo with heartbeat 7–10 days after a scan that showed a gestational sac with a yolk sac.

Absence of embryo at least 6 weeks after last menstrual period.

Amniotic sac seen adjacent to yolk sac, and with no visible embryo.

Yolk sac of more than 7 mm.

Small gestational sac compared to embryo size (less than 5 mm difference between mean sac diameter and crown-rump length).

Classification

A threatened miscarriage is any bleeding during the first half of pregnancy. At investigation it may be found that the fetus remains viable and the pregnancy continues without further problems.

An anembryonic pregnancy (also called an "empty sac" or "blighted ovum") is a condition where the gestational sac develops normally, while the embryonic part of the pregnancy is either absent or stops growing very early. This accounts for approximately half of miscarriages. All other miscarriages are classified as embryonic miscarriages, meaning that there is an embryo present in the gestational sac. Half of embryonic miscarriages have aneuploidy (an abnormal number of chromosomes).

An inevitable miscarriage occurs when the cervix has already dilated, but the fetus has yet to be expelled. This usually will progress to a complete miscarriage. The fetus may or may not have cardiac activity.

Transvaginal ultrasonography after an episode of heavy bleeding in an intrauterine pregnancy that had been confirmed by previous ultrasonography. There is some widening between the uterine walls, but no sign of any gestational sac, thus, in this case, being diagnostic of a complete miscarriage.

A complete miscarriage is when all products of conception have been expelled; these may include the trophoblast, chorionic villi, gestational sac, yolk sac, and fetal pole (embryo); or later in pregnancy the fetus, umbilical cord, placenta, amniotic fluid, and amniotic membrane. The presence of a pregnancy test that is still positive, as well as an empty uterus upon transvaginal ultrasonography, does, however, fulfil the definition of pregnancy of unknown location. Therefore, there may be a need for follow-up pregnancy tests to ensure that there is no remaining pregnancy, including ectopic pregnancy.

Transvaginal ultrasonography, with some products of conception in the cervix (to the left in the image) and remnants of a gestational sac by the fundus (to the right in the image), indicating an incomplete miscarriage

An incomplete miscarriage occurs when some products of conception have been passed, but some remains inside the uterus. However, an increased distance between the uterine walls on transvaginal ultrasonography may also simply be an increased endometrial thickness and/or a polyp. The use of a Doppler ultrasound may be better in confirming the presence of significant retained products of conception in the uterine cavity. In cases of uncertainty, ectopic pregnancy must be excluded using techniques like serial beta-hCG measurements.

A 13-week fetus without cardiac activity located in the uterus (delayed or missed miscarriage)

A missed miscarriage is when the embryo or fetus has died, but a miscarriage has not yet occurred. It is also referred to as delayed miscarriage, silent miscarriage, or missed abortion.

A septic miscarriage occurs when the tissue from a missed or incomplete miscarriage becomes infected, which carries the risk of spreading infection (septicaemia) and can be fatal.

Recurrent miscarriage ("recurrent pregnancy loss" (RPL) or "habitual abortion") is the occurrence of multiple consecutive miscarriages; the exact number used to diagnose recurrent miscarriage varies. If the proportion of pregnancies ending in miscarriage is 15% and assuming that miscarriages are independent events, then the probability of two consecutive miscarriages is 2.25% and the probability of three consecutive miscarriages is 0.34%. The occurrence of recurrent pregnancy loss is 1%. A large majority (85%) of those who have had two miscarriages will conceive and carry normally afterward.

The physical symptoms of a miscarriage vary according to the length of pregnancy, though most miscarriages cause pain or cramping. The size of blood clots and pregnancy tissue that are passed become larger with longer gestations. After 13 weeks' gestation, there is a higher risk of placenta retention.

Prevention

Prevention of a miscarriage can sometimes be accomplished by decreasing risk factors. This may include good prenatal care, avoiding drugs and alcohol, preventing infectious diseases, and avoiding x-rays. Identifying the cause of the miscarriage may help prevent future pregnancy loss, especially in cases of recurrent miscarriage. Often there is little a person can do to prevent a miscarriage. Vitamin supplementation before or during pregnancy has not been found to affect the risk of miscarriage. Progesterone has been shown to prevent miscarriage in women with 1) vaginal bleeding early in their current pregnancy and 2) a previous history of miscarriage.

Non-modifiable risk factors

Preventing a miscarriage in subsequent pregnancies may be enhanced with assessments of:

  • Immune status
  • Chemical and occupational exposures
  • Anatomical defects
  • Pre-existing or acquired disease in pregnancy
    • Polycystic ovary syndrome
  • Previous exposure to chemotherapy and radiation
  • Medications
  • Surgical history
  • Endocrine disorders
  • Genetic abnormalities

Modifiable risk factors

Maintaining a healthy weight and good prenatal care can reduce the risk of miscarriage.[32] Some risk factors can be minimized by avoiding the following:

  • Smoking
  • Cocaine use
  • Alcohol
  • Poor nutrition
  • Occupational exposure to agents that can cause miscarriage
  • Medications associated with miscarriage
  • Drug abuse

Management

Women who miscarry early in their pregnancy usually do not require any subsequent medical treatment but they can benefit from support and counseling. Most early miscarriages will complete on their own; in other cases, medication treatment or aspiration of the products of conception can be used to remove remaining tissue. While bed rest has been advocated to prevent miscarriage, this has not been found to be of benefit. Those who are experiencing or who have experienced a miscarriage benefit from the use of careful medical language. Significant distress can often be managed by the ability of the clinician to clearly explain terms without suggesting that the woman or couple are somehow to blame.

Evidence to support Rho(D) immune globulin after a spontaneous miscarriage is unclear. In the UK, Rho(D) immune globulin is recommended in Rh-negative women after 12 weeks gestational age and before 12 weeks gestational age in those who need surgery or medication to complete the miscarriage.

Methods

No treatment is necessary for a diagnosis of complete miscarriage (so long as ectopic pregnancy is ruled out). In cases of an incomplete miscarriage, empty sac, or missed abortion there are three treatment options: watchful waiting, medical management, and surgical treatment. With no treatment (watchful waiting), most miscarriages (65–80%) will pass naturally within two to six weeks. This treatment avoids the possible side effects and complications of medications and surgery, but increases the risk of mild bleeding, need for unplanned surgical treatment, and incomplete miscarriage. Medical treatment usually consists of using misoprostol (a prostaglandin) alone or in combination with mifepristone pre-treatment. These medications help the uterus to contract and expel the remaining tissue out of the body. This works within a few days in 95% of cases. Vacuum aspiration or sharp curettage can be used, with vacuum aspiration being lower-risk and more common.

Delayed and incomplete miscarriage

In delayed or incomplete miscarriage, treatment depends on the amount of tissue remaining in the uterus. Treatment can include surgical removal of the tissue with vacuum aspiration or misoprostol. Studies looking at the methods of anaesthesia for surgical management of incomplete miscarriage have not shown that any adaptation from normal practice is beneficial.

Induced miscarriage

An induced abortion may be performed by a qualified healthcare provider for women who cannot continue the pregnancy. Self-induced abortion performed by a woman or non-medical personnel can be dangerous and is still a cause of maternal mortality in some countries. In some locales it is illegal or carries heavy social stigma. However, in the United States, many choose to self-induce or self-manage their abortion and have done so safely.

Sex

Some organizations recommend delaying sex after a miscarriage until the bleeding has stopped to decrease the risk of infection. However, there is not sufficient evidence for the routine use of antibiotic to try to avoid infection in incomplete abortion. Others recommend delaying attempts at pregnancy until one period has occurred to make it easier to determine the dates of a subsequent pregnancy. There is no evidence that getting pregnant in that first cycle affects outcomes and an early subsequent pregnancy may actually improve outcomes.

Support

Organizations exist that provide information and counselling to help those who have had a miscarriage. Family and friends often conduct a memorial or burial service. Hospitals also can provide support and help memorialize the event. Depending on locale others desire to have a private ceremony.[123] Providing appropriate support with frequent discussions and sympathetic counselling are part of evaluation and treatment. Those who experience unexplained miscarriage can be treated with emotional support.

Miscarriage leave

Miscarriage leave is leave of absence in relation to miscarriage. The following countries offer paid or unpaid leave to women who have had a miscarriage.

  • The Philippines – 60 days' fully paid leave for miscarriages (before 20 weeks of gestation) or emergency termination of the pregnancy (on the 20th week or after) The husband of the mother gets seven days' fully paid leave up to the 4th pregnancy.
  • India – six weeks' leave
  • New Zealand – three days' bereavement leave for both parents
  • Mauritius – two weeks' leave
  • Indonesia – six weeks' leave
  • Taiwan – five days, one week or four weeks, depending on how advanced the pregnancy was

Outcomes

Psychological and emotional effects

A cemetery for miscarried fetuses, stillborn babies, and babies who have died soon after birth
 

Every woman's personal experience of miscarriage is different, and women who have more than one miscarriage may react differently to each event.

In Western cultures since the 1980s, medical providers assume that experiencing a miscarriage "is a major loss for all pregnant women". A miscarriage can result in anxiety, depression or stress for those involved. It can have an effect on the whole family. Many of those experiencing a miscarriage go through a grieving process. "Prenatal attachment" often exists that can be seen as parental sensitivity, love and preoccupation directed toward the unborn child. Serious emotional impact is usually experienced immediately after the miscarriage. Some may go through the same loss when an ectopic pregnancy is terminated. In some, the realization of the loss can take weeks. Providing family support to those experiencing the loss can be challenging because some find comfort in talking about the miscarriage while others may find the event painful to discuss. The father can have the same sense of loss. Expressing feelings of grief and loss can sometimes be harder for men. Some women are able to begin planning their next pregnancy after a few weeks of having the miscarriage. For others, planning another pregnancy can be difficult. Some facilities acknowledge the loss. Parents can name and hold their infant. They may be given mementos such as photos and footprints. Some conduct a funeral or memorial service. They may express the loss by planting a tree.

Some health organizations recommend that sexual activity be delayed after the miscarriage. The menstrual cycle should resume after about three to four months. Women report that they were dissatisfied with the care they received from physicians and nurses.

Subsequent pregnancies

Some parents want to try to have a baby very soon after the miscarriage. The decision of trying to become pregnant again can be difficult. Reasons exist that may prompt parents to consider another pregnancy. For older mothers, there may be some sense of urgency. Other parents are optimistic that future pregnancies are likely to be successful. Many are hesitant and want to know about the risk of having another or more miscarriages. Some clinicians recommend that the women have one menstrual cycle before attempting another pregnancy. This is because the date of conception may be hard to determine. Also, the first menstrual cycle after a miscarriage can be much longer or shorter than expected. Parents may be advised to wait even longer if they have experienced late miscarriage or molar pregnancy, or are undergoing tests. Some parents wait for six months based upon recommendations from their health care provider.

The risks of having another miscarriage vary according to the cause. The risk of having another miscarriage after a molar pregnancy is very low. The risk of another miscarriage is highest after the third miscarriage. Pre-conception care is available in some locales.

Later cardiovascular disease

There is a significant association between miscarriage and later development of coronary artery disease, but not of cerebrovascular disease.

Epidemiology

Among women who know they are pregnant, the miscarriage rate is roughly 10% to 20%, while rates among all fertilized zygotes are around 30% to 50%. A 2012 review found the risk of miscarriage between 5 and 20 weeks from 11% to 22%. Up to the 13th week of pregnancy, the risk of miscarriage each week was around 2%, dropping to 1% in week 14 and reducing slowly between 14 and 20 weeks.

The precise rate is not known because a large number of miscarriages occur before pregnancies become established and before the woman is aware she is pregnant. Additionally, those with bleeding in early pregnancy may seek medical care more often than those not experiencing bleeding. Although some studies attempt to account for this by recruiting women who are planning pregnancies and testing for very early pregnancy, they still are not representative of the wider population.

The prevalence of miscarriage increases with the age of both parents. In a Danish register-based study where the prevalence of miscarriage was 11%, the prevalence rose from 9% at 22 years of age to 84% by 48 years of age. Another, later study in 2013 found that when either parent was over the age of 40, the rate of known miscarriages doubled.

In 2010, 50,000 inpatient admissions for miscarriage occurred in the UK.

Terminology

Most affected women and family members refer to miscarriage as the loss of a baby, rather than an embryo or fetus, and healthcare providers are expected to respect and use the language that the person chooses. Clinical terms can suggest blame, increase distress, and even cause anger. Terms that are known to cause distress in those experiencing miscarriage include:

  • abortion (including spontaneous abortion) rather than miscarriage,
  • habitual aborter rather than a woman experiencing recurrent pregnancy loss,
  • products of conception rather than baby,
  • blighted ovum rather than early pregnancy loss or delayed miscarriage,
  • cervical incompetence rather than cervical weakness, and
  • evacuation of retained products of conception (ERPC) rather than surgical management of miscarriage.

Pregnancy loss is a broad term that is used for miscarriage, ectopic and molar pregnancies. The term fetal death applies variably in different countries and contexts, sometimes incorporating weight, and gestational age from 16 weeks in Norway, 20 weeks in the US and Australia, 24 weeks in the UK to 26 weeks in Italy and Spain. A fetus that died before birth after this gestational age may be referred to as a stillbirth. Under UK law, all stillbirths should be registered, although this does not apply to miscarriages.

History

The medical terminology applied to experiences during early pregnancy has changed over time. Before the 1980s, health professionals used the phrase spontaneous abortion for a miscarriage and induced abortion for a termination of the pregnancy. In the late 1980s and 1990s, doctors became more conscious of their language in relation to early pregnancy loss. Some medical authors advocated change to use of miscarriage instead of spontaneous abortion because they argued this would be more respectful and help ease a distressing experience. The change was being recommended by some in the profession in Britain in the late 1990s. In 2005 the European Society for Human Reproduction and Embryology (ESHRE) published a paper aiming to facilitate a revision of nomenclature used to describe early pregnancy events.

Society and culture

Society's reactions to miscarriage have changed over time. In the early 20th century, the focus was on the mother's physical health and the difficulties and disabilities that miscarriage could produce. Other reactions, such as the expense of medical treatments and relief at ending an unwanted pregnancy, were also heard. In the 1940s and 1950s, people were more likely to express relief, not because the miscarriage ended an unwanted or mistimed pregnancy, but because people believed that miscarriages were primarily caused by birth defects, and miscarrying meant that the family would not raise a child with disabilities. The dominant attitude in the mid-century was that a miscarriage, although temporarily distressing, was a blessing in disguise for the family, and that another pregnancy and a healthier baby would soon follow, especially if women trusted physicians and reduced their anxieties. Media articles were illustrated with pictures of babies, and magazine articles about miscarriage ended by introducing the healthy baby—usually a boy—that had shortly followed it.

Beginning in the 1980s, miscarriage in the US was primarily framed in terms of the individual woman's personal emotional reaction, and especially her grief over a tragic outcome. The subject was portrayed in the media with images of an empty crib or an isolated, grieving woman, and stories about miscarriage were published in general-interest media outlets, not just women's magazines or health magazines. Family members were encouraged to grieve, to memorialize their losses through funerals and other rituals, and to think of themselves as being parents. This shift to recognizing these emotional responses was partly due to medical and political successes, which created an expectation that pregnancies are typically planned and safe, and to women's demands that their emotional reactions no longer be dismissed by the medical establishments. It also reinforces the pro-life movement's belief that human life begins at conception or early in pregnancy, and that motherhood is a desirable life goal. The modern one-size-fits-all model of grief does not fit every woman's experience, and an expectation to perform grief creates unnecessary burdens for some women. The reframing of miscarriage as a private emotional experience brought less awareness of miscarriage and a sense of silence around the subject, especially compared to the public discussion of miscarriage during campaigns for access to birth control during the early 20th century, or the public campaigns to prevent miscarriages, stillbirths, and infant deaths by reducing industrial pollution during the 1970s.

In places where induced abortion is illegal or carries social stigma, suspicion may surround miscarriage, complicating an already sensitive issue.

In the 1960s, the use of the word miscarriage in Britain (instead of spontaneous abortion) occurred after changes in legislation.

Developments in ultrasound technology (in the early 1980s) allowed them to identify earlier miscarriages.

According to French statutes, an infant born before the age of viability, determined to be 28 weeks, is not registered as a 'child'. If birth occurs after this, the infant is granted a certificate that allows women who have given birth to a stillborn child, to have a symbolic record of that child. This certificate can include a registered and given name to allow a funeral and acknowledgement of the event.

Other animals

Miscarriage occurs in all animals that experience pregnancy, though in such contexts it is more commonly referred to as a spontaneous abortion (the two terms are synonymous). There are a variety of known risk factors in non-human animals. For example, in sheep, miscarriage may be caused by crowding through doors, or being chased by dogs. In cows, spontaneous abortion may be caused by contagious disease, such as brucellosis or Campylobacter, but often can be controlled by vaccination. In many species of sharks and rays, stress induced miscarriage occurs frequently on capture.

Other diseases are also known to make animals susceptible to miscarriage. Spontaneous abortion occurs in pregnant prairie voles when their mate is removed and they are exposed to a new male, an example of the Bruce effect, although this effect is seen less in wild populations than in the laboratory. Female mice who had spontaneous abortions showed a sharp rise in the amount of time spent with unfamiliar males preceding the abortion than those who did not.

Process philosophy

From Wikipedia, the free encyclopedia

Process philosophy, also ontology of becoming, or processism, is an approach to philosophy that identifies processes, changes, or shifting relationships as the only true elements of the ordinary, everyday real world. It treats other real elements (examples: enduring physical objects, thoughts) as abstractions from, or ontological dependents on, processes. In opposition to the classical view of change as illusory (as argued by Parmenides) or accidental (as argued by Aristotle), process philosophy posits transient occasions of change or becoming as the only fundamental things of the ordinary everyday real world.

Since the time of Plato and Aristotle, classical ontology has posited ordinary world reality as constituted of enduring substances, to which transient processes are ontologically subordinate, if they are not denied. If Socrates changes, becoming sick, Socrates is still the same (the substance of Socrates being the same), and change (his sickness) only glides over his substance: change is accidental, and devoid of primary reality, whereas the substance is essential.

Philosophers who appeal to process rather than substance include Heraclitus, Friedrich Nietzsche, Henri Bergson, Martin Heidegger, Charles Sanders Peirce, William James, John Dewey, Alfred North Whitehead, Maurice Merleau-Ponty, Iain McGilchrist, Thomas Nail, Alfred Korzybski, R. G. Collingwood, Alan Watts, Robert M. Pirsig, Roberto Mangabeira Unger, Charles Hartshorne, Arran Gare, Nicholas Rescher, Colin Wilson, Tim Ingold, Bruno Latour, William E. Connolly, Gilles Deleuze, Alain Badiou, and Arthur M. Young. In physics, Ilya Prigogine distinguishes between the "physics of being" and the "physics of becoming". Process philosophy covers not just scientific intuitions and experiences, but can be used as a conceptual bridge to facilitate discussions among religion, philosophy, and science.

Process philosophy is sometimes classified as closer to Continental philosophy than analytic philosophy, because it is usually only taught in Continental departments. However, other sources state that process philosophy should be placed somewhere in the middle between the poles of analytic versus Continental methods in contemporary philosophy.

History

In ancient Greek thought

Heraclitus proclaimed that the basic nature of all things is change.

The quotation from Heraclitus appears in Plato's Cratylus twice; in 401d as:

τὰ ὄντα ἰέναι τε πάντα καὶ μένειν οὐδέν
Ta onta ienai te panta kai menein ouden
"All entities move and nothing remains still"

and in 402a

"πάντα χωρεῖ καὶ οὐδὲν μένει" καὶ "δὶς ἐς τὸν αὐτὸν ποταμὸν οὐκ ἂν ἐμβαίης"
Panta chōrei kai ouden menei kai dis es ton auton potamon ouk an embaies
"Everything changes and nothing remains still ... and ... you cannot step twice into the same stream"

Heraclitus considered fire as the most fundamental element.

"All things are an interchange for fire, and fire for all things, just like goods for gold and gold for goods."

The following is an interpretation of Heraclitus's concepts into modern terms by Nicholas Rescher.

"...reality is not a constellation of things at all, but one of processes. The fundamental "stuff" of the world is not material substance, but volatile flux, namely "fire", and all things are versions thereof (puros tropai). Process is fundamental: the river is not an object, but a continuing flow; the sun is not a thing, but an enduring fire. Everything is a matter of process, of activity, of change (panta rhei)."

An early expression of this viewpoint is in Heraclitus's fragments. He posits strife, ἡ ἔρις (strife, conflict), as the underlying basis of all reality defined by change. The balance and opposition in strife were the foundations of change and stability in the flux of existence.

Twentieth century

In early twentieth century, the philosophy of mathematics was undertaken to develop mathematics as an airtight, axiomatic system in which every truth could be derived logically from a set of axioms. In the foundations of mathematics, this project is variously understood as logicism or as part of the formalist program of David Hilbert. Alfred North Whitehead and Bertrand Russell attempted to complete, or at least facilitate, this program with their seminal book Principia Mathematica, which purported to build a logically consistent set theory on which to found mathematics. After this, Whitehead extended his interest to natural science, which he held needed a deeper philosophical basis. He intuited that natural science was struggling to overcome a traditional ontology of timeless material substances that does not suit natural phenomena. According to Whitehead, material is more properly understood as 'process'. In 1929, he produced the most famous work of process philosophy, Process and Reality, continuing the work begun by Hegel but describing a more complex and fluid dynamic ontology.

Process thought describes truth as "movement" in and through substance (Hegelian truth), rather than substances as fixed concepts or "things" (Aristotelian truth). Since Whitehead, process thought is distinguished from Hegel in that it describes entities that arise or coalesce in becoming, rather than being simply dialectically determined from prior posited determinates. These entities are referred to as complexes of occasions of experience. It is also distinguished in being not necessarily conflictual or oppositional in operation. Process may be integrative, destructive or both together, allowing for aspects of interdependence, influence, and confluence, and addressing coherence in universal as well as particular developments, i.e., those aspects not befitting Hegel's system. Additionally, instances of determinate occasions of experience, while always ephemeral, are nonetheless seen as important to define the type and continuity of those occasions of experience that flow from or relate to them.

Whitehead's Process and Reality

Alfred North Whitehead began teaching and writing on process and metaphysics when he joined Harvard University in 1924.

In his book Science and the Modern World (1925), Whitehead noted that the human intuitions and experiences of science, aesthetics, ethics, and religion influence the worldview of a community, but that in the last several centuries science dominates Western culture. Whitehead sought a holistic, comprehensive cosmology that provides a systematic descriptive theory of the world which can be used for the diverse human intuitions gained through ethical, aesthetic, religious, and scientific experiences, and not just the scientific.

Whitehead's influences were not restricted to philosophers or physicists or mathematicians. He was influenced by the French philosopher Henri Bergson (1859–1941), whom he credits along with William James and John Dewey in the preface to Process and Reality.

Process metaphysics

For Whitehead, metaphysics is about logical frameworks for the conduct of discussions of the character of the world. It is not directly and immediately about facts of nature, but only indirectly so, in that its task is to explicitly formulate the language and conceptual presuppositions that are used to describe the facts of nature. Whitehead thinks that discovery of previously unknown facts of nature can in principle call for reconstruction of metaphysics.

The process metaphysics elaborated in Process and Reality posits an ontology which is based on the two kinds of existence of an entity, that of actual entity and that of abstract entity or abstraction, also called 'object'.

Actual entity is a term coined by Whitehead to refer to the entities that really exist in the natural world. For Whitehead, actual entities are spatiotemporally extended events or processes. An actual entity is how something is happening, and how its happening is related to other actual entities. The actually existing world is a multiplicity of actual entities overlapping one another.

The ultimate abstract principle of actual existence for Whitehead is creativity. Creativity is a term coined by Whitehead to show a power in the world that allows the presence of an actual entity, a new actual entity, and multiple actual entities. Creativity is the principle of novelty. It is manifest in what can be called 'singular causality'. This term may be contrasted with the term 'nomic causality'. An example of singular causation is that I woke this morning because my alarm clock rang. An example of nomic causation is that alarm clocks generally wake people in the morning. Aristotle recognizes singular causality as efficient causality. For Whitehead, there are many contributory singular causes for an event. A further contributory singular cause of my being awoken by my alarm clock this morning was that I was lying asleep near it till it rang.

An actual entity is a general philosophical term for an utterly determinate and completely concrete individual particular of the actually existing world or universe of changeable entities considered in terms of singular causality, about which categorical statements can be made. Whitehead's most far-reaching and radical contribution to metaphysics is his invention of a better way of choosing the actual entities. Whitehead chooses a way of defining the actual entities that makes them all alike, qua actual entities, with a single exception.

For example, for Aristotle, the actual entities were the substances, such as Socrates. Besides Aristotle's ontology of substances, another example of an ontology that posits actual entities is in the monads of Leibniz, which are said to be 'windowless'.

Whitehead's actual entities

For Whitehead's ontology of processes as defining the world, the actual entities exist as the only fundamental elements of reality.

The actual entities are of two kinds, temporal and atemporal.

With one exception, all actual entities for Whitehead are temporal and are occasions of experience (which are not to be confused with consciousness). An entity that people commonly think of as a simple concrete object, or that Aristotle would think of as a substance, is, in this ontology, considered to be a temporally serial composite of indefinitely many overlapping occasions of experience. A human being is thus composed of indefinitely many occasions of experience.

The one exceptional actual entity is at once both temporal and atemporal: God. He is objectively immortal, as well as being immanent in the world. He is objectified in each temporal actual entity; but He is not an eternal object.

The occasions of experience are of four grades. The first grade comprises processes in a physical vacuum such as the propagation of an electromagnetic wave or gravitational influence across empty space. The occasions of experience of the second grade involve just inanimate matter; "matter" being the composite overlapping of occasions of experience from the previous grade. The occasions of experience of the third grade involve living organisms. Occasions of experience of the fourth grade involve experience in the mode of presentational immediacy, which means more or less what are often called the qualia of subjective experience. So far as we know, experience in the mode of presentational immediacy occurs in only more evolved animals. That some occasions of experience involve experience in the mode of presentational immediacy is the one and only reason why Whitehead makes the occasions of experience his actual entities; for the actual entities must be of the ultimately general kind. Consequently, it is inessential that an occasion of experience have an aspect in the mode of presentational immediacy; occasions of the grades one, two, and three, lack that aspect.

There is no mind-matter duality in this ontology, because "mind" is simply seen as an abstraction from an occasion of experience which has also a material aspect, which is of course simply another abstraction from it; thus the mental aspect and the material aspect are abstractions from one and the same concrete occasion of experience. The brain is part of the body, both being abstractions of a kind known as persistent physical objects, neither being actual entities. Though not recognized by Aristotle, there is biological evidence, written about by Galen, that the human brain is an essential seat of human experience in the mode of presentational immediacy. We may say that the brain has a material and a mental aspect, all three being abstractions from their indefinitely many constitutive occasions of experience, which are actual entities.

Time, causality, and process

Inherent in each actual entity is its respective dimension of time. Potentially, each Whiteheadean occasion of experience is causally consequential on every other occasion of experience that precedes it in time, and has as its causal consequences every other occasion of experience that follows it in time; thus it has been said that Whitehead's occasions of experience are 'all window', in contrast to Leibniz's 'windowless' monads. In time defined relative to it, each occasion of experience is causally influenced by prior occasions of experiences, and causally influences future occasions of experience. An occasion of experience consists of a process of prehending other occasions of experience, reacting to them. This is the process in process philosophy.

Such process is never deterministic. Consequently, free will is essential and inherent to the universe.

The causal outcomes obey the usual well respected rule that the causes precede the effects in time. Some pairs of processes cannot be connected by cause-and-effect relations, and they are said to be spatially separated. This is in perfect agreement with the viewpoint of the Einstein theory of special relativity and with the Minkowski geometry of spacetime. It is clear that Whitehead respected these ideas, as may be seen for example in his 1919 book An Enquiry concerning the Principles of Natural Knowledge as well as in Process and Reality. In this view, time is relative to an inertial reference frame, different reference frames defining different versions of time.

Atomicity

The actual entities, the occasions of experience, are logically atomic in the sense that an occasion of experience cannot be cut and separated into two other occasions of experience. This kind of logical atomicity is perfectly compatible with indefinitely many spatio-temporal overlaps of occasions of experience. One can explain this kind of atomicity by saying that an occasion of experience has an internal causal structure that could not be reproduced in each of the two complementary sections into which it might be cut. Nevertheless, an actual entity can completely contain each of indefinitely many other actual entities.

Another aspect of the atomicity of occasions of experience is that they do not change. An actual entity is what it is. An occasion of experience can be described as a process of change, but it is itself unchangeable.

The reader should bear in mind that the atomicity of the actual entities is of a simply logical or philosophical kind, thoroughly different in concept from the natural kind of atomicity that describes the atoms of physics and chemistry.

Topology

Whitehead's theory of extension was concerned with the spatio-temporal features of his occasions of experience. Fundamental to both Newtonian and to quantum theoretical mechanics is the concept of momentum. The measurement of a momentum requires a finite spatiotemporal extent. Because it has no finite spatiotemporal extent, a single point of Minkowski space cannot be an occasion of experience, but is an abstraction from an infinite set of overlapping or contained occasions of experience, as explained in Process and Reality. Though the occasions of experience are atomic, they are not necessarily separate in extension, spatiotemporally, from one another. Indefinitely many occasions of experience can overlap in Minkowski space.

Nexus is a term coined by Whitehead to show the network actual entity from the universe. In the universe of actual entities spread actual entity. Actual entities are clashing with each other and form other actual entities. The birth of an actual entity based on an actual entity, actual entities around him referred to as nexus.

An example of a nexus of temporally overlapping occasions of experience is what Whitehead calls an enduring physical object, which corresponds closely with an Aristotelian substance. An enduring physical object has a temporally earliest and a temporally last member. Every member (apart from the earliest) of such a nexus is a causal consequence of the earliest member of the nexus, and every member (apart from the last) of such a nexus is a causal antecedent of the last member of the nexus. There are indefinitely many other causal antecedents and consequences of the enduring physical object, which overlap, but are not members, of the nexus. No member of the nexus is spatially separate from any other member. Within the nexus are indefinitely many continuous streams of overlapping nexūs, each stream including the earliest and the last member of the enduring physical object. Thus an enduring physical object, like an Aristotelian substance, undergoes changes and adventures during the course of its existence.

In some contexts, especially in the theory of relativity in physics, the word 'event' refers to a single point in Minkowski or in Riemannian space-time. A point event is not a process in the sense of Whitehead's metaphysics. Neither is a countable sequence or array of points. A Whiteheadian process is most importantly characterized by extension in space-time, marked by a continuum of uncountably many points in a Minkowski or a Riemannian space-time. The word 'event', indicating a Whiteheadian actual entity, is not being used in the sense of a point event.

Whitehead's abstractions

Whitehead's abstractions are conceptual entities that are abstracted from or derived from and founded upon his actual entities. Abstractions are themselves not actual entities. They are the only entities that can be real but are not actual entities. This statement is one form of Whitehead's 'ontological principle'.

An abstraction is a conceptual entity that refers to more than one single actual entity. Whitehead's ontology refers to importantly structured collections of actual entities as nexuses of actual entities. Collection of actual entities into a nexus emphasizes some aspect of those entities, and that emphasis is an abstraction, because it means that some aspects of the actual entities are emphasized or dragged away from their actuality, while other aspects are de-emphasized or left out or left behind.

'Eternal object' is a term coined by Whitehead. It is an abstraction, a possibility, or pure potential. It can be ingredient into some actual entity. It is a principle that can give a particular form to an actual entity.

Whitehead admitted indefinitely many eternal objects. An example of an eternal object is a number, such as the number 'two'. Whitehead held that eternal objects are abstractions of a very high degree of abstraction. Many abstractions, including eternal objects, are potential ingredients of processes.

Relation between actual entities and abstractions stated in the ontological principle

For Whitehead, besides its temporal generation by the actual entities which are its contributory causes, a process may be considered as a concrescence of abstract ingredient eternal objects. God enters into every temporal actual entity.

Whitehead's ontological principle is that whatever reality pertains to an abstraction is derived from the actual entities upon which it is founded or of which it is comprised.

Causation and concrescence of a process

Concrescence is a term coined by Whitehead to show the process of jointly forming an actual entity that was without form, but about to manifest itself into an entity Actual full (satisfaction) based on datums or for information on the universe. The process of forming an actual entity is the case based on the existing datums. Concretion process can be regarded as subjectification process.

Datum is a term coined by Whitehead to show the different variants of information possessed by actual entity. In process philosophy, datum is obtained through the events of concrescence. Every actual entity has a variety of datum.

Commentary on Whitehead and on process philosophy

Whitehead is not an idealist in the strict sense. Whitehead's thought may be regarded as related to the idea of panpsychism (also known as panexperientialism, because of Whitehead's emphasis on experience).

On God

Whitehead's philosophy is very complex, subtle and nuanced and in order to comprehend his thinking regarding what is commonly referred to by many religions as "God", it is recommended that one read from Process and Reality Corrected Edition, wherein regarding "God" the authors elaborate Whitehead's conception.

"He is the unconditioned actuality of conceptual feeling at the base of things; so that by reason of this primordial actuality, there is an order in the relevance of eternal objects to the process of creation (343 of 413) (Location 7624 of 9706 Kindle ed.) Whitehead continues later with, "The particularities of the actual world presuppose it; while it merely presupposes the general metaphysical character of creative advance, of which it is the primordial exemplification (344 of 413) (Location 7634 of 9706 Kindle Edition)."

Process philosophy, might be considered according to some theistic forms of religion to give God a special place in the universe of occasions of experience. Regarding Whitehead's use of the term "occasions" in reference to "God", it is explained in Process and Reality Corrected Edition that

"'Actual entities'-also termed 'actual occasions'-are the final real things of which the world is made up. There is no going behind actual entities to find anything [28] more real. They differ among themselves: God is an actual entity, and so is the most trivial puff of existence in far-off empty space. But, though there are gradations of importance, and diversities of function, yet in the principles which actuality exemplifies all are on the same level. The final facts are, all alike, actual entities; and these actual entities are drops of experience, complex and interdependent.

It also can be assumed within some forms of theology that a God encompasses all the other occasions of experience but also transcends them and this might lead to it being argued that Whitehead endorses some form of panentheism. Since, it is argued theologically, that "free will" is inherent to the nature of the universe, Whitehead's God is not omnipotent in Whitehead's metaphysics. God's role is to offer enhanced occasions of experience. God participates in the evolution of the universe by offering possibilities, which may be accepted or rejected. Whitehead's thinking here has given rise to process theology, whose prominent advocates include Charles Hartshorne, John B. Cobb, Jr., and Hans Jonas, who was also influenced by the non-theological philosopher Martin Heidegger. However, other process philosophers have questioned Whitehead's theology, seeing it as a regressive Platonism.

Whitehead enumerated three essential natures of God. The primordial nature of God consists of all potentialities of existence for actual occasions, which Whitehead dubbed eternal objects. God can offer possibilities by ordering the relevance of eternal objects. The consequent nature of God prehends everything that happens in reality. As such, God experiences all of reality in a sentient manner. The last nature is the superjective. This is the way in which God's synthesis becomes a sense-datum for other actual entities. In some sense, God is prehended by existing actual entities.

Legacy and applications

Biology

In plant morphology, Rolf Sattler developed a process morphology (dynamic morphology) that overcomes the structure/process (or structure/function) dualism that is commonly taken for granted in biology. According to process morphology, structures such as leaves of plants do not have processes, they are processes.

In evolution and in development, the nature of the changes of biological objects are considered by many authors to be more radical than in physical systems. In biology, changes are not just changes of state in a pre-given space, instead the space and more generally the mathematical structures required to understand object change over time.

Ecology

With its perspective that everything is interconnected, that all life has value, and that non-human entities are also experiencing subjects, process philosophy has played an important role in discourse on ecology and sustainability. The first book to connect process philosophy with environmental ethics was John B. Cobb, Jr.'s 1971 work, Is It Too Late: A Theology of Ecology. In a more recent book (2018) edited by John B. Cobb, Jr. and Wm. Andrew Schwartz, Putting Philosophy to Work: Toward an Ecological Civilization contributors explicitly explore the ways in which process philosophy can be put to work to address the most urgent issues facing our world today, by contributing to a transition toward an ecological civilization. That book emerged from the largest international conference held on the theme of ecological civilization (Seizing an Alternative: Toward an Ecological Civilization) which was organized by the Center for Process Studies in June 2015. The conference brought together roughly 2,000 participants from around the world and featured such leaders in the environmental movement as Bill McKibben, Vandana Shiva, John B. Cobb, Jr., Wes Jackson, and Sheri Liao. The notion of ecological civilization is often affiliated with the process philosophy of Alfred North Whitehead—especially in China.

Mathematics

In the philosophy of mathematics, some of Whitehead's ideas re-emerged in combination with cognitivism as the cognitive science of mathematics and embodied mind theses.

Somewhat earlier, exploration of mathematical practice and quasi-empiricism in mathematics from the 1950s to 1980s had sought alternatives to metamathematics in social behaviours around mathematics itself: for instance, Paul Erdős's simultaneous belief in Platonism and a single "big book" in which all proofs existed, combined with his personal obsessive need or decision to collaborate with the widest possible number of other mathematicians. The process, rather than the outcomes, seemed to drive his explicit behaviour and odd use of language, as if the synthesis of Erdős and collaborators in seeking proofs, creating sense-datum for other mathematicians, was itself the expression of a divine will. Certainly, Erdős behaved as if nothing else in the world mattered, including money or love, as emphasized in his biography The Man Who Loved Only Numbers.

Medicine

Several fields of science and especially medicine seem to make liberal use of ideas in process philosophy, notably the theory of pain and healing of the late 20th century. The philosophy of medicine began to deviate somewhat from scientific method and an emphasis on repeatable results in the very late 20th century by embracing population thinking, and a more pragmatic approach to issues in public health, environmental health and especially mental health. In this latter field, R. D. Laing, Thomas Szasz and Michel Foucault were instrumental in moving medicine away from emphasis on "cures" and towards concepts of individuals in balance with their society, both of which are changing, and against which no benchmarks or finished "cures" were very likely to be measurable.

Psychology

In psychology, the subject of imagination was again explored more extensively since Whitehead, and the question of feasibility or "eternal objects" of thought became central to the impaired theory of mind explorations that framed postmodern cognitive science. A biological understanding of the most eternal object, that being the emerging of similar but independent cognitive apparatus, led to an obsession with the process "embodiment", that being, the emergence of these cognitions. Like Whitehead's God, especially as elaborated in J. J. Gibson's perceptual psychology emphasizing affordances, by ordering the relevance of eternal objects (especially the cognitions of other such actors), the world becomes. Or, it becomes simple enough for human beings to begin to make choices, and to prehend what happens as a result. These experiences may be summed in some sense but can only approximately be shared, even among very similar cognitions with identical DNA. An early explorer of this view was Alan Turing who sought to prove the limits of expressive complexity of human genes in the late 1940s, to put bounds on the complexity of human intelligence and so assess the feasibility of artificial intelligence emerging. Since 2000, Process Psychology has progressed as an independent academic and therapeutic discipline: In 2000, Michel Weber created the Whitehead Psychology Nexus: an open forum dedicated to the cross-examination of Alfred North Whitehead's process philosophy and the various facets of the contemporary psychological field.

Philosophy of movement

The philosophy of movement is a sub-area within process philosophy that treats processes as movements. It studies processes as flows, folds, and fields in historical patterns of centripetal, centrifugal, tensional, and elastic motion. See Thomas Nail's philosophy of movement and process materialism.

Tree of knowledge system

From Wikipedia, the free encyclopedia
 
Gregg Henriques' Tree of Knowledge System

The Tree of knowledge (ToK) system is a new map of Big History that traces cosmic evolution across four different planes of existence, identified as Matter, Life, Mind and Culture that are mapped respectively by the physical, biological, psychological and social domains of science. The Tree of Knowledge (ToK) System was developed by Gregg Henriques, who is a professor and core faculty member in the Combined-Integrated Doctoral Program in Clinical and School Psychology at James Madison University. The ToK System is part of a larger Unified Theory of Knowledge that Henriques describes as a consilient scientific humanistic philosophy for the 21st Century.

The official Unified Theory of Knowledge website describes the ToK System as:

"[A] theory of scientific knowledge that defines the human knower in relation to the known. It achieves this novel accomplishment by solving the problem of psychology and giving rise to a truly consilient view of the scientific landscape. It accomplishes this via dividing the evolution of behavioral complexity into four different planes of existence....The ToK also characterizes modern empirical natural science as a kind of justification system that functions to map complexity and change.

The outline of the ToK System was first published in 2003 in Review of General Psychology. Two special issues of the Journal of Clinical Psychology in December 2004 and January 2005 were devoted to the elaboration and evaluation of the model. In 2008 special issue of Theory & Psychology'' was devoted to the ToK System. In 2011, Henriques published A New Unified Theory of Psychology. That same year he also launched the Theory of Knowledge: A Unified Approach to Psychology and Philosophy on Psychology Today, which remains active. There is also a Theory Of Knowledge Society and discussion listserve that is devoted to discussing Henriques' work and other big picture viewpoints.

In some ways, the ToK System reflects a fairly common hierarchy of nature and of the sciences that has been represented in one way or another since the time of Auguste Comte, who in the 19th century used a hierarchical conception of nature to argue for the existence of sociology. It also has clear parallels with Aristotle's conception of the scales of nature and the first four levels of the Great Chain of Being.

Despite some overlap with a number of traditional schemes, the ToK System is properly thought of as a new theory of both ontic reality and our scientific knowledge of that reality. One of the most important and salient features of the Tree of Knowledge is how it represents reality as consisting of four different planes of existence. The theory is that, following Matter, Life, Mind and Culture each represent complex adaptive landscapes that are organized and mediated by novel emergent information processing and communication systems. Specifically, DNA/RNA store information that is processed by cells which then engage in intercellular communication to create the plane of existence called Life. Similarly, the brain and nervous system store and process information in animals which then engage in communication networks on the complex adaptive plane called Mind. Finally, linguistic storage and processing and communication between human beings generates the emergence of the Culture-Person plane of existence.

The separable planes of existence or dimension of complexity argument is one of the most crucial aspects of the system. Many have argued nature is hierarchically leveled; for example, a list of such levels might be subatomic particles, atoms, molecules, cells, organ structures, multi-celled organisms, consciousness, and society is common. The ToK System embraces a view of nature as levels, but adds the notion that there are also separable dimensions of complexity. The difference becomes particularly clear in the extension of the ToK System into the Periodic Table of Behavior. The Periodic Table of Behavior (PTB) shows that natural science can be arranged in terms of the four fundamental dimensions (i.e., matter, life, mind, and culture) and three fundamental levels of analysis (i.e., part, whole, group). The PTB also demonstrates that behavior is a central concept in science. Epistemologically, natural scientists view the world via a third person behavioral lens. Ontologically, science is about mapping different kinds of behaviors that take place in nature at various levels and dimensions of analysis.

The second central insight of the ToK System is that it shows how natural science is a particular kind of justification system that emerges out of Culture based on novel methods and specific epistemological commitments and assumptions (i.e., an exterior view point, quantification and experimentation). This epistemology and methodology functions to justify scientific ontology, which in turn maps the ontic reality. Specifically, the domains of the physical, biological, (basic) psychological and social sciences map the ontic dimensions of matter, life, mind and culture. The Periodic Table of Behavior further shows how science is a justification system that is arranged to map behavioral frequencies at different dimensions of complexity and levels of analysis.

The Matter/Object plane of existence is mapped by the Physical Sciences

The dimension of matter refers to the set of material objects and their behaviors through time. In accordance with modern cosmology, matter is theorized to have emerged from a pure energy singularity at the Big Bang. Space and time were also born at such a point. Nonliving material objects range in complexity from subatomic particles to large organic molecules. The physical sciences (i.e., physics, chemistry, geology, astronomy) describe the behavior of material objects.

The Life/Organism plane of existence is mapped by the Biological Sciences

The dimension of life refers to organisms and their behaviors through time. Living objects are considered a unique subset of material objects. Just as quantum particles form the fundamental units of material complexity, genes are the fundamental units of living information. Although many questions about the emergence of life remain unanswered, in accordance with modern biology, the ToK posits that natural selection operating on genetic combinations through time is the unified theory of biology and forms the foundational understanding for the emergence of organic complexity.

The Mind/Animal plane of existence is mapped by the (basic) Psychological Sciences

Mind/cognition in the ToK system refers to the set of mental behaviors. Mental behaviors are behaviors of animals mediated by the nervous system that produce a functional effect on the animal-environment relationship. As such, Mind/cognition is essentially synonymous with what behavioral psychologists have meant when they use the term behavior. Thus, a fly avoiding a fly swatter, a rat pushing a bar or a human getting a drink of water are all mental behaviors. Mind is not synonymous with sentience or the capacity for mental experience, although such processes are presumed to emerge in the mental/cognitive dimension. Cognition, in the broad sense of the term is meaning bodily-neuro-social information processing, as in EEEE Cognition: Embodied, Embedded, Enactive, Extended. While cognitive science stands for naturalist study of mind, psychology is an approach grounded in the tradition of humanities, especially philosophy. Thus, by defining mind as mental behavior, Henriques argues that the ToK System provides a way to bridge the epistemological differences between cognitive and behavioral science. Henriques argues that comparative psychology, ethology, and (animal) cognitive behavioral neuroscience should all be thought of as parts of the discipline that maps the animal-mental domain.

The Culture/Person plane of existence is mapped by the Human Social Sciences

Culture in the ToK system refers to the set of sociolinguistic behaviors, which range from large scale nation states to individual human justifications for particular actions. Just as genetic information processing is associated with the Life dimension and neuronal information processing associated with the Mind dimension, symbolic information processing emerges with the Cultural dimension. Henriques argues that human cognitive science, human psychology and the social sciences (i.e., anthropology, sociology, political science, and economics) work to map this domain.

Theoretical joint points

Quantum gravity

Quantum gravity refers to the imagined merger between the twin pillars of physical science which are quantum mechanics, the study of the microscopic (e.g., electrons), and general relativity, the science of the macroscopic (e.g., galaxies). Currently, these two great domains of science cannot be effectively interwoven into a single, physical Theory of Everything. Yet progress is being made, most notably through string theory, loop quantum gravity, black hole thermodynamics and the study of the early universe. Some of the difficulties combining these two pillars of physical science are philosophical in nature and it is possible that the macro view of knowledge offered by the ToK may eventually aid in the construction of a coherent theory of quantum gravity. The reason the ToK might help is that it locates scientific knowledge in relationship to the physical universe.

The modern synthesis

The modern synthesis refers to the merger of genetics with natural selection which occurred in the 1930s and 1940s and offers a reasonably complete framework for understanding the emergence of biological complexity. Although there remain significant gaps in biological knowledge surrounding questions such as the origin of life and the emergence of sexual reproduction, the modern synthesis represents the most complete and well-substantiated joint point.

Behavioral investment theory

Behavioral Investment Theory (BIT) is metatheoretical formulation for the mind, brain and animal behavioral sciences. Henriques proposes that it enables the merger of the selection science of behaviorism with the information science of cognitive neuroscience that has conceptual parallels with the modern synthesis. BIT posits that the nervous system evolved as an increasingly flexible computational control system that coordinates the behavioral expenditure of energy of the animal as a whole. Expenditure of behavioral energy is theorized to be computed on an investment value system built evolutionarily through natural selection operating on genetic combinations and ontogenetically through behavioral selection operating on neural combinations. As such, the current behavioral investments of the animal are conceptualized as the joint product of the two vectors of phylogeny and ontogeny. A unique element of BIT is that it finds a core of agreement and builds bridges between five brain-behavior paradigms: (1) cognitive science; (2) behavioral science; (3) evolutionary theory and genetics; (4) neuroscience; and (5) cybernetics/systems theory.

David C. Geary noted the similarities between his "motive-to-control" hypothesis and Henriques' Behavioral Investment Theory, which were developed independently of each other. Furthermore, Geary suggested that his model "seem[ed] to fill in many of the proximate mechanisms and evolutionary pressures that define the life-mind joint point, and provided a framework for further development of the mind-culture joint point."

Justification Systems Theory

Justification Systems Theory (JUST; formerly known as the Justification Hypothesis) posits that the evolution of language reached a tipping point with emergence of propositional claims. Specifically, propositional claims can be questioned, which generates the "question-answer" dynamic. This creates the problem of justification, which Henriques argues drives both the design of the human self-consciousness system as a mental organ of justification and gives rise to the evolution of the Culture-Person plane of existence. JUST is a novel proposal that allows for both the understanding of the evolution of culture and for identifying what makes humans distinct animals. A basic initial claim of JUST is that the process of justification is a crucial component of human mental behavior at both the individual and societal level. Unlike all other animals, humans everywhere ask for and give explanations for their actions. Arguments, debates, moral dictates, rationalizations, and excuses all involve the process of explaining why one's claims, thoughts or actions are warranted. In virtually every form of social exchange, from warfare to politics to family struggles to science, humans are constantly justifying their behavioral investments to themselves and others.

JUST consists of three key postulates:

  • The first is that the evolution of propositional language must have created the problem of justification, which involves three interlocking problems of deciphering what is (1) analytically true and what is (2) good for the group and (3) good for the individual.
  • The second postulate is that the structure and functional design of human consciousness can be understood as a solution to the problem of justification. Specifically, the three domains of human consciousness that Henriques identifies in the Updated Tripartite Model of the (1) experiential; (2) private narrator; and (3) public narrator are directly consistent with adaptive pressures that arise from the logic of the problem of justification. This analysis deepens when one considers the dynamic relationships and filtering that takes place between these three domains.
  • The third postulate is that culture can be understood as large scale justification systems that coordinate the behavior of human populations. Cultural systems are seen to evolve much in the same way as organisms do in biological evolution: there is a process of variation, selection and retention of belief systems.

The Tree of Knowledge System and the "Problem of Psychology"

The ToK System emerged as a consequence of Henriques wrestling with what he calls "the problem of psychology". Henriques argues that the most difficult problem in psychology as a discipline is that while there is incredible diversity offered by different approaches to psychology, and there is no consensus model of what psychology actually is. Specifically, Henriques argues that the field lacks a clear definition, an agreed upon subject matter, and a coherent conceptual framework. The problem has been long standing, identified as the "crisis" by Lev Vygotsky in the mid 1920s.

Henriques further argues that the patent tendency of psychology has been toward theoretical and substantial fragmentation and increasing insularity among the "specialties." In other words, the discipline has fragmented into different schools of thought and methodology, with no overall framework to interpret and integrate the research of different areas. At its best, the different approaches are a strength of psychology; different approaches lead to novel ideas, and prevent psychologists from clinging to a paradigm that fails to explain a phenomenon. At its worst, adherents of one particular school cling to their beliefs concerning the relative importance of their research and disregard or are ignorant of different approaches. In most cases, individual psychologists have to determine for themselves which elements of which perspective to apply, and how to integrate them into their overall understanding.

Henriques argues that the problem of psychology is a central feature of modern knowledge systems. In A New Unified Theory of Psychology, he described it as follows:

The problem of psychology is the joint observation that the field cannot be coherently defined and yet it connects more deeply than any other discipline to the three great branches of learning. Taken together, these observations suggest that the problem of psychology is a profound problem in academia at large. This conclusion is bolstered by the fact that as psychology has lumbered along acquiring findings but not foundational clarity, the fragmentation of human knowledge has grown exponentially. All of this suggests that the question, "What is psychology?" is profoundly important, one of the central questions in all of philosophy. Asking the right questions is often the most important step in getting the right answer. My interest in psychotherapy integration ultimately led me to ask the question, "What is psychology?”. Although I had no idea at the time, it turns out that this is the right question. And, as startling as it sounds, because psychology connects to so many different domains, the correct answer to it opens up a whole new vision for integrating human knowledge.

The reason for psychology's fragmentation, according to the ToK System, is that there has been no meta-theoretical frame that allows scholars to agree on the basic questions that need to be addressed. As such, the different schools of thought in psychology are like the blind men who each grab a part of the elephant and proclaim they have discovered its true nature. With its novel depiction of evolving dimensions of complexity, the ToK allows scholars finally to see the elephant. In his 2003 Review of General Psychology paper, Henriques used the ToK System with the attempt to clarify and align the views of B.F. Skinner and Sigmund Freud. These luminaries were chosen because when one considers their influence and historical opposition, it can readily be argued that they represent two schools of thought that are the most difficult to integrate. Henriques used the meta-perspective offered by the ToK to argue how one can retain the key insights from each school of thought, identify errors and points of confusion, and integrate the insights into a coherent whole.

Cultural and personality psychologist, Michael Katzko, however critiques Henriques' position on "the problem of psychology":

There is a very good reason for skepticism regarding the repeated claims that the one unique problem of psychology, applicable across the entire discipline, has been identified and that the ToK System solves it. The reason is given by the detail with which alternatives have been worked out, be they historical studies of institutional development or critical commentaries on the rhetorical structure of psychology's literature.

How the ToK solves the problem of psychology

The problem of psychology, according to the ToK, is its conceptual incoherence, which Henriques identifies by the following:

(1) There is no agreed upon definition.
(2) There is no agreed upon subject matter.
(3) There is a proliferation of overlapping and redundant concepts.
(4) There are a large number of paradigms with fundamentally different epistemological assumptions.
(5) Specialization continues to be increasingly emphasized at the expense of generalization and thus the problem of fragmentation only grows.

When the various conceptions of psychology (e.g., behavioral, humanistic, cognitive) are viewed through the lens of the ToK System, psychology spans two different dimensions of complexity: the mental and the cultural. In other words, the discipline has historically spanned two fundamentally separate problems:

(1) the problem of animal behavior in general, and
(2) the problem of human behavior at the individual level.

If, as previously thought, nature simply consisted of levels of complexity, psychology would not be crisply defined in relationship to biology or the social sciences. And, indeed, it is frequently suggested that psychology exists in an amorphous space between biology and the social sciences. However, with its dimension of complexity depiction, the ToK System suggests that psychology can be crisply defined as the science of mind, which is the third dimension of complexity. Furthermore, because human behavior exists in the fourth dimension, psychology must be divided into two broad scientific domains of

(1) psychological formalism and
(2) human psychology.

Psychological formalism is defined as the science of mind and corresponds to the behavior of animal objects. Human psychology is considered to be a unique subset of psychological formalism that deals with human behavior at the level of the individual. Because human behavior is immersed in the larger socio-cultural context (level four in the ToK System), human psychology is considered a hybrid discipline that merges the pure science of psychology with the social sciences. It is important to point out that there are other disciplines the ToK System would classify as “hybrids.” Molecular genetics, for example, is a hybrid between chemistry and biology and neuroscience is a hybrid between biology and psychology. As with Henriques' proposed conception of human psychology, both of these disciplines adopt an object level perspective (molecular and cellular, respectively) on phenomena that simultaneously exist as part of meta-level system processes (life and mind, respectively).

Though David A. F. Haaga "congratulate[d] Dr. Henriques' ambitious, scholarly, provocative paper", and "found the Tree of Knowledge taxonomy, the theoretical joint points, the evolutionary history, and the levels of emergent properties highly illuminating", he asks the rhetorical questions,

If it is so difficult to define terms such as 'psychology' with such precision, why bother? Why not just agree that we all have at least a rough idea of what psychology is, and take the rest of the afternoon off? After all, if theoretical or empirical work improves our understanding of some aspect of the world or our fellow people, or improves our ability to help people enhance their physical or emotional well being, what difference does it make whether this work is considered a part of psychology, of cognitive science, of behavioral neuroscience, of public health, or what have you? This raises the question of what definitions in general are good for.

In a similar vein, Scott O. Lilienfeld, who described Henriques' effort as "thoughtful", contended that psychology is "an inherently fuzzy concept that resists precise definition" and that "attempts to define psychology [would be] likely to hamper rather than foster consilience across disciplines". Lilienfield went on further to suggest that the scientist-practitioner gap in psychology lies not in definitional issues, but in different "epistemic attitudes" between these two groups. He stated that scientists have an epistemic attitude of empiricism, (where questions regarding human nature are settled by scientific evidence), and that practitioners have an epistemic attitude of romanticism, (where questions of human nature are settled by intuition). Lilienfeld suggested that the solution to the scientist-practitioner gulf isn't definitional, but in "train[ing] future clinical scientists to appreciate the proper places of romanticism and empiricism within science".

Consciousness and human behavior

A frequent question and point of confusion in the ToK System is the definition and meaning of consciousness. As mentioned above, mind is not synonymous with consciousness. And, to understand consciousness from a ToK vantage point, it is crucial to recognize that the term is often ambiguous in its meaning. Two primary meanings are sentience, which is the capacity for mental experience and self-awareness, which is the capacity to be aware of one's awareness. Sentience is conceptualized as a "level 3" phenomenon, possessed by many animals other than humans and is defined as a "perceived" electro-neuro-chemical representation of animal-environment relations. The ingredient of neurological behavior that allows for the emergence of mental experience is considered the "hard" problem of consciousness and the ToK System does not address this question explicitly. In contrast, through the Justification Hypothesis (see below), the ToK System involves a very direct analysis of the other issue of consciousness, that of self-awareness.

Another frequent question that is raised is "Where does individual human behavior fall on the ToK?" To analyze human behavior from the context of the ToK, one uses the ToK like a prism to separate the dimensions of behavior into physiochemical, biogenetic, neuropsychological and sociolinguistic. Thus if we imagine a conversation between a husband and wife as follows:

Wife: “You are late again.”
Husband: “Please not now. It was a stressful day and traffic was bad and you know if work needs to be done, I can’t just leave it.”

The words represent the sociolinguistic dimension and are understood as a function of justification. Justification systems are seen both at the level of individual, micro-social and societal (i.e., the context of justification in which men work and women stay at home). The actions of the husband and wife in terms of facial expression, body movement, etc. are seen as the mental dimension and are understood as a function of behavioral investment. The physiological make up of the organ systems and cells of each body is seen as the biogenetic dimension. Finally, the position, temperature, molecular make up is seen as the physiochemical dimension. Each of the more basic dimensions represent conditions of possibility that allow for the emergence of the higher dimension of process. Thus, insufficient oxygen disrupts organic processes which in turn renders neuropsychological and sociolinguistic processes impossible.

Toward the integration of human knowledge

As stated above, the ToK System proposes a new epistemology with the goal of moving academic knowledge toward what E.O. Wilson termed consilience. Consilience is the interlocking of fact and theory into a coherent, holistic view of knowledge. Henriques argues that the ToK affords new perspectives on how knowledge is obtained because it depicts how science emerges from culture and that the four dimensions of complexity correspond to four broad classes of science: the physical, biological, psychological and social sciences.

Henriques further argues that developing such a system for integrating knowledge is not just an academic enterprise. He suggests that in an increasingly complex world, the fragmented state of knowledge can be seen as one of the most pressing social problems of our time. Henriques also believes that history seems to attest that the absence of a collective worldview ostensibly condemns humanity to an endless series of conflicts that inevitably stem from incompatible, partially correct, locally situated justification systems. Thus, from Henriques' perspective, there are good reasons for believing that if there was a shared, general background of explanation, humanity might be able to achieve much greater levels of harmonious relations.

In a 2008 article on the ToK, Henriques cites Oliver Reiser's 1958 call for unifying scientific knowledge that Henriques implies is similar in theme to the ToK:

In this time of divisive tendencies within and between the nations, races, religions, sciences and humanities, synthesis must become the great magnet which orients us all…[Yet] scientists have not done what is possible toward integrating bodies of knowledge created by science into a unified interpretation of man, his place in nature, and his potentialities for creating the good society. Instead, they are entombing us in dark and meaningless catacombs of learning.

With its depiction of the dimensions of complexity and interlocking theoretical joint points, Henriques' believes that his ToK System offers new avenues that might allow scholars to meet Reiser’s call for academic synthesis. Henriques, like Reiser, believes that with a shared sense of purpose and a common background of explanation, people might yet be able to integrate bodies of knowledge into a unified interpretation of humanity, with humanity's place in nature and its potentialities for creating the good society.

Cooperative

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