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Monday, November 28, 2022

Leisure

From Wikipedia, the free encyclopedia
 
Public parks were initially set aside for leisure, recreation and sport.
 
A man relaxing on a couch
 
Leisure time swimming at an oasis

Leisure has often been defined as a quality of experience or as free time. Free time is time spent away from business, work, job hunting, domestic chores, and education, as well as necessary activities such as eating and sleeping. Leisure as an experience usually emphasizes dimensions of perceived freedom and choice. It is done for "its own sake", for the quality of experience and involvement. Other classic definitions include Thorsten Veblen's (1899) of "nonproductive consumption of time." Free time is not easy to define due to the multiplicity of approaches used to determine its essence. Different disciplines have definitions reflecting their common issues: for example, sociology on social forces and contexts and psychology as mental and emotional states and conditions. From a research perspective, these approaches have an advantage of being quantifiable and comparable over time and place.

Leisure studies and sociology of leisure are the academic disciplines concerned with the study and analysis of leisure. Recreation differs from leisure in that it is a purposeful activity that includes the experience of leisure in activity contexts. Economists consider that leisure times are valuable to a person like wages that they could earn for the same time spend towards the activity. If it were not, people would have worked instead of taking leisure. However, the distinction between leisure and unavoidable activities is not a rigidly defined one, e.g. people sometimes do work-oriented tasks for pleasure as well as for long-term utility. A related concept is social leisure, which involves leisurely activities in social settings, such as extracurricular activities, e.g. sports, clubs. Another related concept is that of family leisure. Relationships with others is usually a major factor in both satisfaction and choice.

The concept of leisure as a human right was realised in article 24 of the Universal Declaration of Human Rights.

History

Leisure has historically been the privilege of the upper class. Opportunities for leisure came with more money, or organization, and less working time, rising dramatically in the mid-to-late 19th century, starting in Great Britain and spreading to other rich nations in Europe. It spread as well to the United States, although that country had a reputation in Europe for providing much less leisure despite its wealth. Immigrants to the United States discovered they had to work harder than they did in Europe. Economists continue to investigate why Americans work longer hours. In a recent book, Laurent Turcot argues that leisure was not created in the 19th century but is imbricated in the occidental world since the beginning of history.

Canada

In Canada, leisure in the country is related to the decline in work hours and is shaped by moral values, and the ethnic-religious and gender communities. In a cold country with winter's long nights, and summer's extended daylight, favorite leisure activities include horse racing, team sports such as hockey, singalongs, roller skating and board games. The churches tried to steer leisure activities, by preaching against drinking and scheduling annual revivals and weekly club activities. By 1930 radio played a major role in uniting Canadians behind their local or regional hockey teams. Play-by-play sports coverage, especially of ice hockey, absorbed fans far more intensely than newspaper accounts the next day. Rural areas were especially influenced by sports coverage.

France

Leisure by the mid-19th century was no longer an individualistic activity. It was increasingly organized. In the French industrial city of Lille, with a population of 80,000 in 1858, the cabarets or taverns for the working class numbered 1300, or one for every three houses. Lille counted 63 drinking and singing clubs, 37 clubs for card players, 23 for bowling, 13 for skittles, and 18 for archery. The churches likewise have their social organizations. Each club had a long roster of officers, and a busy schedule of banquets, festivals and competitions.

United Kingdom

A caricature of upper class Victorian tourists, 1852

As literacy, wealth, ease of travel, and a broadened sense of community grew in Britain from the mid-19th century onward, there was more time and interest in leisure activities of all sorts, on the part of all classes.

Opportunities for leisure activities increased because real wages continued to grow and hours of work continued to decline. In urban Britain, the nine-hour day was increasingly the norm; the 1874 Factory Act limited the workweek to 56.5 hours. The movement toward an eight-hour day. Furthermore, system of routine annual vacations came into play, starting with white-collar workers and moving into the working-class. Some 200 seaside resorts emerged thanks to cheap hotels and inexpensive railway fares, widespread banking holidays and the fading of many religious prohibitions against secular activities on Sundays.

By the late Victorian era, the leisure industry had emerged in all British cities, and the pattern was copied across Western Europe and North America. It provided scheduled entertainment of suitable length and convenient locales at inexpensive prices. These include sporting events, music halls, and popular theater. By 1880 football was no longer the preserve of the social elite, as it attracted large working-class audiences. Average gate was 5,000 in 1905, rising to 23,000 in 1913. That amounted to 6 million paying customers with a weekly turnover of £400,000. Sports by 1900 generated some three percent of the total gross national product in Britain. Professionalization of sports was the norm, although some new activities reached an upscale amateur audience, such as lawn tennis and golf. Women were now allowed in some sports, such as archery, tennis, badminton and gymnastics.

Leisure was primarily a male activity, with middle-class women allowed in at the margins. There were class differences with upper-class clubs, and working-class and middle-class pubs. Heavy drinking declined; there was more betting on outcomes. Participation in sports and all sorts of leisure activities increased for average English people, and their interest in spectator sports increased dramatically.

By the 1920s the cinema and radio attracted all classes, ages, and genders in very large numbers. Giant palaces were built for the huge audiences that wanted to see Hollywood films. In Liverpool 40 percent of the population attended one of the 69 cinemas once a week; 25 percent went twice. Traditionalists grumbled about the American cultural invasion, but the permanent impact was minor.

The British showed a more profound interest in sports, and in greater variety, that any rival. They gave pride of place to such moral issues as sportsmanship and fair play. Cricket became symbolic of the Imperial spirit throughout the Empire. Soccer proved highly attractive to the urban working classes, which introduced the rowdy spectator to the sports world. In some sports, there was significant controversy in the fight for amateur purity especially in rugby and rowing. New games became popular almost overnight, including golf, lawn tennis, cycling and hockey. Women were much more likely to enter these sports than the old established ones. The aristocracy and landed gentry, with their ironclad control over land rights, dominated hunting, shooting, fishing and horse racing.

Cricket had become well-established among the English upper class in the 18th century, and was a major factor in sports competition among the public schools. Army units around the Empire had time on their hands, and encouraged the locals to learn cricket so they could have some entertaining competition. Most of the Empire embraced cricket, with the exception of Canada. Cricket test matches (international) began by the 1870s; the most famous is that between Australia and Britain for "The Ashes".

Types

The range of leisure activities extends from the very informal and casual to highly organised and long-lasting activities. A significant subset of leisure activities are hobbies which are undertaken for personal satisfaction, usually on a regular basis, and often result in satisfaction through skill development or recognised achievement, sometimes in the form of a product. The list of hobbies is ever changing as society changes.

Substantial and fulfilling hobbies and pursuits are described by Sociologist Robert Stebbins as serious leisure. The serious leisure perspective is a way of viewing the wide range of leisure pursuits in three main categories: casual leisure, serious leisure, and project-based leisure.

Serious leisure

"Serious leisure is the systematic pursuit of an amateur, hobbyist, or volunteer ... that is highly substantial, interesting, and fulfilling and where ... participants find a [leisure] career...". For example, collecting stamps or maintaining a public wetland area.

People undertaking serious leisure can be categorised as amateurs, volunteers or hobbyists. Their engagement is distinguished from casual leisure by a high level of perseverance, effort, knowledge and training required and durable benefits and the sense that one can create in effect a leisure career through such activity.

The range of serious leisure activities is growing rapidly in modern times with developed societies having greater leisure time, longevity and prosperity. The Internet is providing increased support for amateurs and hobbyists to communicate, display and share products.

Reading

As literacy and leisure time expanded after 1900, reading became a popular pastime. New additions to adult fiction doubled during the 1920s, reaching 2800 new books a year by 1935. Libraries tripled their stocks, and saw heavy demand for new fiction. A dramatic innovation was the inexpensive paperback, pioneered by Allen Lane (1902–70) at Penguin Books in 1935. The first titles included novels by Ernest Hemingway and Agatha Christie. They were sold cheap (usually sixpence) in a wide variety of inexpensive stores such as Woolworth's. Penguin aimed at an educated middle class "middlebrow" audience. It avoided the downscale image of American paperbacks. The line signaled cultural self-improvement and political education. The more polemical Penguin Specials, typically with a leftist orientation for Labour readers, were widely distributed during World War II. However the war years caused a shortage of staff for publishers and book stores, and a severe shortage of rationed paper, worsened by the air raid on Paternoster Square in 1940 that burned 5 million books in warehouses.

Romantic fiction was especially popular, with Mills and Boon the leading publisher. Romantic encounters were embodied in a principle of sexual purity that demonstrated not only social conservatism, but also how heroines could control their personal autonomy. Adventure magazines became quite popular, especially those published by DC Thomson; the publisher sent observers around the country to talk to boys and learn what they wanted to read about. The story line in magazines and cinema that most appealed to boys was the glamorous heroism of British soldiers fighting wars that were perceived as exciting and just.

Casual leisure

"Casual leisure is immediately, intrinsically rewarding; and it is a relatively short-lived, pleasurable activity requiring little or no special training to enjoy it." For example, watching TV or going for a swim.

Project-based leisure

"Project-based leisure is a short-term, moderately complicated, either one-shot or occasional, though infrequent, creative undertaking carried out in free time." For example, working on a single Wikipedia article or building a garden feature.

Cultural differences

GI Card Game, watercolor by James Pollock, U. S. Army Vietnam Combat Artists Team IV (CAT IV 1967). During the Vietnam War soldiers waiting to go on patrol would sometimes spend their leisure time playing cards. Courtesy National Museum of the United States Army.

Time available for leisure varies from one society to the next, although anthropologists have found that hunter-gatherers tend to have significantly more leisure time than people in more complex societies. As a result, band societies such as the Shoshone of the Great Basin came across as extraordinarily lazy to European colonialists.

Workaholics, less common than the social myths, are those who work compulsively at the expense of other activities. They prefer to work rather than spend time socializing and engaging in other leisure activities.

European and American men statistically have more leisure time than women, due to both household and parenting responsibilities and increasing participation in the paid employment. In Europe and the United States, adult men usually have between one and nine hours more leisure time than women do each week.

Family leisure

Family leisure is defined as time that parents, children and siblings spend together in free time or recreational activities, and it can be expanded to address intergenerational family leisure as time that grandparents, parents, and grandchildren spend together in free time or recreational activities. Leisure can become a central place for the development of emotional closeness and strong family bonds. Contexts such as urban/rural shape the perspectives, meanings, and experiences of family leisure. For example, leisure moments are part of work in rural areas, and the rural idyll is enacted by urban families on weekends, but both urban and rural families somehow romanticize rural contexts as ideal spaces for family making (connection to nature, slower and more intimate space, notion of a caring social fabric, tranquillity, etc.). Also, much "family leisure" requires tasks that are most often assigned to women. Family leisure also includes playing together with family members on the weekend day.

Aging

Leisure is important across the lifespan and can facilitate a sense of control and self-worth. Older adults, specifically, can benefit from physical, social, emotional, cultural, and spiritual aspects of leisure. Leisure engagement and relationships are commonly central to "successful" and satisfying aging. For example, engaging in leisure with grandchildren can enhance feelings of generativity, whereby older adults can achieve well-being by leaving a legacy beyond themselves for future generations.

Nudity in religion

From Wikipedia, the free encyclopedia

Nudity in religion deals with the differing attitudes to nudity and modesty among world religions.

Ancient Greek religion

Statue of Aphrodite of Milos, the Greek goddess of love and beauty, (c. 100 BC), Louvre

Hesiod, the writer of the poem Theogony, which describes the origins and genealogies of the Greek gods in Ancient Greek religion, suggested that farmers should "Sow naked, and plough naked, and harvest naked, if you wish to bring in all Demeter's fruits in due season." Demeter is the goddess of the harvest and agriculture, who presided over grains and the fertility of the earth.

Although most ceremony and traditions involve dressing up, often with some preferential attire, certain cultural or religious traditions actually prescribed ritual nudity. For example, ancient Sparta held a yearly celebration from 668 BC called gymnopaedia during which naked youths displayed their athletic and martial skills through the medium of war dancing.

Abrahamic religions

The Abrahamic religions of Judaism, Christianity, and Islam all recount the legend of the Garden of Eden, found in the Hebrew Bible, in which Adam and Eve are unaware of their nakedness until they eat the forbidden fruit of the Tree of Knowledge of Good and Evil. After this, they feel ashamed and try to cover themselves with fig leaves. Judaism does not share the Christian association of nakedness with original sin, an aspect integral to the doctrine of redemption and salvation. In Islam the garden is in Paradise, not on Earth. This is to show that women and men should be covered in clothing, for nudity has the stigma of shame attached to it. Each of these religions has its own unique understanding of what is meant to be taught with the recounting of the story of Adam and Eve.

Judaism

In Judaism, nudity is an aspect of body modesty which is regarded as very important in most social and familial situations. Attitudes to modesty vary between the different movements within Judaism as well as between communities within each movement. In more strict (orthodox) communities, modesty is an aspect of Tzniut which generally has detailed rules of what is appropriate behaviour. Conservative and Reform Judaism generally promote modesty values but do not regard the strict Tzniut rules as binding, with each person being permitted (at least in principle) to set their own standards. With the exception of the Haredi community, Jewish communities generally tend to dress according to the standards of the society in which they find themselves.

A person who enters a ritual bath (a mikveh) does so without clothing, and with no jewelry or even bandages.

Care needs to be taken when reading the Bible, where some references to nakedness serve as a euphemism for intimate sexual behaviour. For example, in the story of Noah the hesitancy of two of Noah's sons when they have to cover their father's nakedness can be seen, averting their eyes, after Noah's youngest son "saw his father's nakedness and told his two brothers outside" what he had done to his father. Nakedness may also be a metaphor for empty-handedness, specifically in situations where a sacrifice or offering to God is expected.

Christianity

Mainstream Christian denominations

Representation of baptism in early Christian art
 
Baptism of Clovis I (496)

There are verses in the Christian Bible that discuss the issue of nudity. Before the fall of man, "Nakedness was 'very good' from the beginning, but its innocence was corrupted by the fall", a concept taught in Genesis 1:31 and Genesis 2:25. Genesis 3:8–10, Revelation 3:18 and Revelation 16:15 discuss that after the fall of man, "publicly exposed nakedness [became] a symbol of the shame of sin." In Genesis 3:7, Adam and Eve tried to cover their nakedness, though their attempt was inadequate for God and so God properly clothed humans in Genesis 3:21. Exodus 20:26 and 28:42–43 explicate that God instructed humans to cover their torso and thighs.

The early Church reflected the contemporary attitudes of Judaism towards nudity. The Old Testament is not positive towards nudity. In Isaiah 20, Isaiah walks nude as a sign of shame.

The first recorded liturgy of baptism, written down by Saint Hippolytus of Rome in his Apostolic Tradition, required men, women and children to remove all clothing, including all foreign objects such as jewellery and hair fastenings. However Laurie Guy argues that complete nudity for baptism candidates (especially women) would not be the norm. He notes that at certain times and in certain places candidates may have been totally naked at the point of baptism, but the Jewish taboo of female nakedness would have mitigated widespread practice of naked baptism.

Later Christian attitudes to nudity became more restrictive, and baptisms were segregated by sex and then later were usually performed with clothed participants. Some of the Eastern Orthodox churches today maintain the early church's liturgical use of baptismal nudity, particularly for infants but also for adults.

Several saints, such as a number of the Desert Fathers as well as Basil Fool for Christ, practiced nudity as a form of ascetic poverty.

Early Christian art included depictions of nudity in baptism. When artistic endeavours revived following the Renaissance, the Catholic Church was a major sponsor of art bearing a religious theme, many of which included subjects in various states of dress and including full nudity. Painters sponsored by the Church included Raphael, Caravaggio and Michelangelo, but there were many others. Many of these paintings and statues were and continue to be displayed in churches, some of which were painted as murals, the most famous of which are at the Sistine Chapel painted by Michelangelo.

Smith (1966), in discussing logion 37 of the Gospel of Thomas, notes that early Christian art depicts, as one would expect, Adam and Eve in Paradise naked. The only other Old Testament figures who are depicted nude are Jonah emerging from the mouth of the Great Fish, Daniel emerging from the Lion's Den, and the resurrected in Ezekiel's vision of the dry bones: these Old Testament scenes containing nude figures are precisely those which were held to be types of the resurrection. Among the New Testament illustrations, apart from baptismal scenes, there are nudes only in one representation of the raising of Lazarus and one representation of the Miracle at Cana.

In light of Exodus 29:26 and 28:42–43 in the Bible, which teach that nakedness is inclusive of anything that exposes the torso and thighs, Methodists of the conservative holiness movement wear pants or dresses that go beyond the knees, as well as shirts that cover the underarms.

In 1981, Pope John Paul II expressed the Catholic Church's attitude to the exposure of the human body in Love and Responsibility: "The human body can remain nude and uncovered and preserve intact its splendour and its beauty... Nakedness as such is not to be equated with physical shamelessness... Immodesty is present only when nakedness plays a negative role with regard to the value of the person... The human body is not in itself shameful... Shamelessness (just like shame and modesty) is a function of the interior of a person."

Christian naturist sects

The arrest of Adamites in a public square in Amsterdam

Sects have arisen within Christianity from time to time that have viewed nudity in a more positive light. For example, to the Adamites and the Freedomites, social nudity was an integral part of their ritual. The Adamites, an early Christian sect, practiced "holy nudism", engaging in common worship in the nude. During the Middle Ages, the doctrines of this obscure sect were revived: in the Netherlands by the Brethren of the Free Spirit and the Taborites in Bohemia, and, in a grosser form, by the Beghards in Germany. Everywhere, they met with firm opposition from the mainstream Christian churches.

A religious sect in Canada that immigrated from Russia, the Sons of Freedom, went so far in the 20th century (1903–1950s) as to publicly strip in mass public demonstrations to protest against government policies which were meant to assimilate them.

Christian naturism contains various members associated with most denominations. Although beliefs vary, a common theme is that much of Christianity has misinterpreted the events regarding the Garden of Eden, and God was displeased with Adam and Eve for covering their bodies with fig leaves. De Clercq (2011) argues that the significance of the human need for clothing by far exceeds its theological meaning.

Indian religions

Naga mystics, at the Hindu bathing ceremony of Ardha Kumbh Mela, at Allahabad

In ancient Indian cultures, there was a tradition of extreme asceticism (obviously minoritarian) that included full nudity. This tradition continued from the gymnosophists (philosophers in antiquity) to certain holy men (who may however cover themselves with ashes) in present-day Hindu devotion and in Jainism.

In the 4th century BC, Alexander the Great encountered, in India, wandering groups of naked holy men whom he dubbed the naked philosophers (Gr gymnos: naked; sophist: knowledge). The philosopher Onesicritus investigated their beliefs and lifestyle. Pyrrho the Sceptic was impressed and incorporated nudity into his philosophy. The Gymnosophists were Hindus, but Jain and Ajivika monks practiced nudity as a statement that they had given up all worldly goods.

Hinduism

Philosophical basis

The philosophical basis of nudity arises out of the concept of 'Purushartha' (four ends of human life). 'Purushartha' (Puruṣārtha) are 'Kama' (enjoyment), 'Artha' (wealth), ‘Dharma’ (virtue) and 'Moksha' (liberation). It is ‘Purushartha’ which impels a human being towards nudity or any of its related aspect(s) either for spiritual aim or for the aim of enjoyment. Practice of ‘Dharma’ (virtue) brings good result(s) and non-practice of 'Dharma' leads to negative result(s).

Spiritual basis

In the spiritual aspect of Hinduism nudity symbolizes renunciation ('tyaga' in Hindi) of the highest type. A nude person or deity (for example Kali is a nude deity) denotes one who is devoid of Maya or attachment to the body and one who is an embodiment of infinity. Trailanga Swami, the famous nude saint of India, had given an explanation for nudity in religion in the following words, "Lahiri Mahasaya is like a divine kitten, remaining wherever the Cosmic Mother has placed him. While dutifully playing the part of a worldly man, he has received that perfect Self-realization which I have sought by renouncing everything – even my loincloth!"

Material basis

In comparison in the material aspect nudity is considered an art. This view is supported by Sri Aurobindo in his book The Renaissance in India. He says about Hinduism in the book – "Its spiritual extremism could not prevent it from fathoming through a long era the life of the senses and its enjoyments, and there too it sought the utmost richness of sensuous detail and the depths and intensities of sensual experience. Yet it is notable that this pursuit of the most opposite extremes never resulted in disorder…" Extreme hedonists and materialists like the Charvakas are very candid with regard to pursuing of sensual pleasures. They say, "Marthakamaveva purusharthau" (Riches and pleasure is the summum bonum of life). There is another sloka in support of their view – "Anganalingananadijanyam sukhameva purusatha" (The sensual pleasure arising from the embrace of a woman and other objects is the highest good or end). For non-hedonists pursuing kama (sensual pleasures) accompanied with dharma (virtue) can be the highest ideal or goal in life. There is nothing wrong in it.

Occurrence

Some of the famous nude male and female yogi (male and female saints of India) of Hinduism include Lalla Yogishwari (Lalleshwari), Trailanga Swami, Harihar Baba, Tota Puri. Also in the biography of saint Gorakhnath we have reference to nude male and female yogis who had visited the famous Amarnath Temple during medieval period of India.

Among the Hindu religious sects, only the sadhus (monks) of the Nāga sect can be seen nude. They usually wear a loin-cloth around their waist, but not always; and usually remain in their Akhara or deep forest or isolation and come out in public only once every four years during Kumbh Mela. They have a very long history and are warrior monks, who usually also carry a talwar (sword), trishul (trident), bhala (javelin) or such weapons, and in medieval times have fought many wars to protect Hindu temples and shrines.

Jainism

In India, Digambara monks reject any form of clothing and practice nudity. Digambara (lit. 'sky clad') is one of the two main sects of Jainism. However, the Shwetambar sect is "white-clad" and their holy statues wear a loin cloth.

New religious movements

Raelians in South Korea

New Gymnosophy Society

The first English naturists adopted the name Gymnosophy as a thinly disguised euphemism for their pastime. The English Gymnosophical Society was formed in 1922 and became the New Gymnosophy Society in 1926; they purchased land at 'Bricket Wood' to become Britain's first nudist colony. One of the first members was Gerald Gardner, who in 1945 established the 'Five Acres Club' nearby, ostensibly as a nudist club, but as a front for Wiccans, as witchcraft was illegal in England until 1951.

Neopaganism

In many modern neopagan religious movements, such as Wicca, social and ritual nudity is (relatively) commonplace. In Wicca, the term skyclad refers to ritual nudity instead of social nudity.

Raëlism

In Raëlism, nudity is not problematic. Raëlists in North America have formed GoTopless.org, which organizes demonstrations in support of topfreedom on the basis of the legal and public attitudes to the gender inequality. GoTopless sponsors an annual "Go Topless Day" protest (also known as "National GoTopless Day", "International Go-Topless Day", etc.) in advocacy for women's right to go topless on gender equality grounds.

Christian naturism

From Wikipedia, the free encyclopedia
 
Baptism of Jesus, Bordone, Giotto 1276-1336

Christian naturism is the practise of naturism or nudism by Christians.

Naturism is a lifestyle of non-sexual social nudity; the word also refers to the cultural movement which advocates and defends that lifestyle. It is not certain that Christian naturism exists in any formal organisations, however, there are informal (mostly online) networks of Christians who practise naturism.

Many of the early protagonists of naturism were Christians. For example, authors such as Ilsley Boone, Henry S. Huntington and Elton Raymond Shaw were writers of books on naturism and on Christianity. The dean of St Paul's Cathedral, the Very Revd William Inge, known as Dean Inge, offered support to the cause of naturists in his support of the publishing of Maurice Parmelee's book, The New Gymnosophy: Nudity and the Modern Life.

History

3rd-century baptism, St. Calixte Catacomb

Ancient

Originally, Jewish mikvahs, and later, early Christian baptisms were performed with individuals naked. This included mass baptisms involving men, women, and children. They signified the participant's restoration to man's original sinless condition, having their sins blotted out. Others claim that children were baptized first, then men, then women, all separately.

Public bathing was the common practice through the time of Jesus and still occurs today in a few cultures, including the Turkish bath or hammam, the Finnish sauna, Japanese onsen or Sentō, and the Korean Jjimjilbang. With the exception of the family-focused Finnish sauna, most public baths are gender-segregated today. Entire families took part in the public bath—including Christians. Jesus even preached at the public baths in Jerusalem.

Some historic religious sects, both Christian and syncretist, have made nudism a general practice. Probably the best-known of these were the Adamites, though some of their beliefs were contrary to orthodox Christianity. The post-resurrection belief of the unclothed body being evil or sinful may originate in Platonic asceticism (founded largely on the works of ancient Greek philosopher Plato) which was adopted and passed down by "Christian" Platonists in early church history. Platonism is a dualistic theology which proposes a realm of forms to include, on the one hand, "pure ideas", which are good; and, on the other hand, "matter", which is evil. When applied to humans, the soul is necessarily good, and the body is necessarily evil. Therefore, according to this philosophy, our "evil" bodies must be covered by clothing. Christian naturists reject such notions as unbiblical.

Plotinus (c. 204 – 270 AD) was a major philosopher of the ancient world who is widely considered the founder of Neo-Platonism (along with his teacher Ammonius Saccas). His metaphysical writings have inspired centuries of Pagan, Christian, Jewish, Islamic and Gnostic metaphysicians and mystics. About 150 years later, Saint Augustine (354-430 AD) was heavily influenced by the teaching of Plotinus. As one of the most important figures in the development of Western Christianity, St. Augustine strongly endorsed asceticism, which meant self-denial of worldly pleasure and total sexual abstinence. Eventually, this reached its peak in monasticism. Those pursuing a monastic life are usually called monks or brethren (brothers) if male, and nuns or sisters if female. While similar activities existed previously in pre-Christian times, early Christian monasticism attracted a large number of followers due to its enormous prestige and high social status in the period where the Roman Empire was near collapse. St. Augustine is one of the very few saints considered important not only by the Roman Catholic and Eastern Orthodox religions, but by many Protestants as well (including Martin Luther and John Calvin).

Modern

In the United States, the Christian naturism movement (which was the first naturism movement of any sort in the U.S.) began in the late 1920s. This occurred at nearly the same time as the start of the Great Depression, under the leadership of New Jersey Dutch Reformed minister Ilsley Boone. Initially, he was vice president of the American League for Physical Culture. By October 1931, Boone had taken over as president, and renamed the club as the "American Sunbathing Association" (ASA). Soon, naturism began expanding nationwide.

With the beginning of the modern internet in the mid-1990s, Christian Naturism became much more organized in the U.S. than ever before. The website Naturist-Christians.org founded in 1999 is the largest website devoted exclusively to Christian naturism. Annual Christian Nudist Convocations began early in the decade of the 2000s.

Vatican

In Rome, Pope Pius XI strongly condemned the naturism movement throughout the early 1930s, calling it "paganly immodest". This prompted the head of the New York Legion of Decency, former New York Catholic Governor and presidential candidate Alfred E. Smith, to try to outlaw all nudism. A recent court ruling had declared private social nudity to be legal per current law. Eventually, their efforts failed in the state legislature. After Boone's passing in the late 1960s, the ASA became more secular, along with American society in general. In 1994, the ASA was renamed as the American Association for Nude Recreation (AANR), which has its headquarters in Florida.

Pope John Paul II began his papacy in 1978, becoming the first non-Italian pope in four and a half centuries. His views on naturism differed substantially from that of his predecessors. Authoring the book Love and Responsibility (1981), he wrote: "Nakedness itself is not immodest ... Immodesty is present only when nakedness plays a negative role with regard to the value of the person, when its aim is to arouse concupiscence, as a result of which the person is put in the position of an object for enjoyment".

Nudity and historical Christian sects

  • Adamites – A sect in North Africa in the 2nd through 4th century that believed they were "re-establishing Adam and Eve's innocence".
  • Naaktloopers ("naked walkers") – A group of 11 Anabaptists in Amsterdam who, on Feb 11, 1535, stripped and ran naked through the streets proclaiming the "naked truth". They were later executed.

Bible passages involving nudity

The Garden of Eden

Christian naturists view the story of the Garden of Eden as a model for their beliefs. It is also the main scripture where their interpretation disagrees with denominations where clothing is required. When Adam and Eve were created and placed in the garden as a couple by God, they were both naked and "felt no shame". (Genesis 2:25) Although in the English of today "naked" often does imply shame or lewdness, when the King James Version (KJV) was released in 1611, "naked" (Germanic), and "nude" (Latin) were synonymous. The KJV uses "naked" 47 times in 45 verses throughout the Bible, while "nude" does not appear once. No major English translation of the Bible uses "nude" in Genesis 2:25 either.

Christian naturists see Adam and Eve being in the blameless state that God had intended them to be. God knew that they were naked, as this was how he had created them, in His image. Even before Eve's creation, God had warned Adam "but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die". (Genesis 2:17) Despite God's warning, first Eve, then Adam, eat the forbidden fruit after being persuaded by the devil in the form of a serpent. (Genesis 3:1–6) After doing so, they realize that they are naked, and sew fig leaves together as coverings in a futile attempt to hide their loss of innocence.

Shortly thereafter, Adam and Eve hear God walking in the garden, which results with them fearfully hiding among the trees. God queries Adam, "Where are you?" In spite of the fig leaves, Adam replies that he is afraid because of his nakedness. God further asks Adam, "Who told you that you were naked?" Only God, Adam, Eve, and the devil are a party to this matter, as there are no other humans on the planet at this time. Therefore, Christian naturists believe it was the devil who told Adam and Eve that they were naked. Their shame was not of God; nor would the fig leaves cover this shame, regardless of their genitals being covered. God was displeased not only by their disobedience of eating the forbidden fruit, but also with Adam and Eve's subsequent attempt to cover up their bodies.

Christian naturists maintain the fig leaves were worn in a futile attempt to hide what the couple had done from God—not each other, noting they were married, and equally guilty of the same original sin. The second sin was to cover parts of the body. The devil had chosen the sexual organs as the area of shame because, unlike God, he has no ability to create life. As the next chapter begins with Adam and Eve engaging in appropriate marital sexual relations, they conclude the couple would have seen each other naked subsequent to the fall of mankind.

After the Fall, God expelled Adam and Eve from the Garden of Eden. He also made more durable and protective garments from animal skins to replace the fig leaves before sending them out among the thorns. (Genesis 3:21–23)

Other scripture

Painting Madonna and Child with St. Anne showing Christ unashamed to be naked, being without sin. The Virgin Mary is with her mother. Caravaggio, 1606 

There are other references to nudity in the Bible, such as:

1 Samuel 19:24 "He (Saul) stripped off his robes and also prophesied in Samuel's presence. He lay that way all that day and night. This is why people say, 'Is Saul also among the prophets?'"

2 Samuel 11 From the roof of his palace, King David saw Bathsheba--a married woman--bathing. David later committed adultery with Bathsheba, impregnated her, and arranged for her husband Uriah to die in battle.

Isaiah 20:2–4 The Lord said to Isaiah: "'Take off the sackcloth from your body and the sandals from your feet.' And he did so, going around stripped and barefoot. Then the Lord said, 'Just as my servant Isaiah has gone stripped and barefoot for three years, as a sign and portent against Egypt and Cush, so the king of Assyria will lead away stripped and barefoot the Egyptian captives and Cushite exiles, young and old, with buttocks bared—to Egypt's shame'"

Micah 1:8a (Micah speaking:) "Because of this [Jacob's transgression] I will weep and wail; I will go about barefoot and naked."

Matthew 6:25 and Luke 12:22–23 "Then Jesus said to his disciples: 'Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?'"

Mark 14:51–52 "A young man, wearing nothing but a linen garment, was following Jesus. When they seized him, he fled naked, leaving his garment behind."

John 19:23–24 "When the soldiers crucified Jesus, they took his clothes, ... 'Let's not tear [the undergarment],' they said to one another. 'Let's decide by lot who will get it.'"

2 Corinthians 5:1–4 "For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, because when we are clothed, we will not be found naked. For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life."

Gospel of Thomas Although no major Christian group accepts this book as canonical or authoritative (its translation was unavailable until the 20th century), it relates the following conversation between Jesus and his disciples:

His disciples asked, "When will you become revealed to us and when shall we see you?" Jesus answered, "When you disrobe without being ashamed and take up your garments and place them under your feet like little children and tread on them, then will you see the son of the Living One, and you will not be afraid."[30]

Naked Christ

Birth

The story of the birth of Jesus is told in the gospels of Matthew and Luke. The Christian doctrine of incarnation holds that the second person of the Trinity "became flesh" by being conceived in the womb of Mary, and came into the world naked just like every other human being.

Baptism

Jesus was baptised by John the Baptist in the River Jordan. Jesus was almost certainly naked when he was baptised. The early Christian liturgy of baptism required those being baptised to be completely naked.

Crucifixion

Jesus was crucified after being stripped of his clothes by the executioners.

Resurrection

In the Synoptic Gospels, the women who came to the tomb to anoint Jesus' body found only an angel or a youth or two men; all were wearing white or dazzling garments. In John's gospel, it is stated that Jesus' grave clothes were left in the tomb; there are also two angels in white, in contrast to the Synoptic Gospels Jesus is also present; however, no mention is made of Jesus wearing dazzling white robes, and Mary Magdalene mistakes Jesus for the gardener. Knights 1999, p. 178 and Neal 2012 find it likely that after his resurrection, Jesus emerged from the tomb naked.

Naturist Christian worship

Chapel at former Cherokee Lodge

In the U.S., a few naturist resorts have chapels (permanent or makeshift) on their grounds for the purpose of providing worship services:

In the naturist village of Heliopolis on the Île du Levant, France, there is a chapel for Christian worship, but the Roman Catholic services are not in the nude.

Naturist Christian camping

While not actually a position of the Religious Society of Friends (or Quakers), naturism was the accepted norm for a time in one of their camps for children and teens. The camps started in 1939 and sometime in the 1950s naturism among the coed campers was the norm for such activities as swimming, sauna and other appropriate activities. This practice was abandoned in the mid-2000s due to concerns about maintaining a safe and comfortable environment for the campers.

The founder of the Quaker camps (Farm and Wilderness Camps in Vermont) wrote in his book entitled As Sparks Fly Upward:

A study of comparative cultures leads to the suspicion that it could be, that our culture is wrong in this regard; that the evil that has falsely imputed to nudism is in fact an evil in our own minds. It has cut us off from a health-given, wholesome and joyous practice in which children thrive and adults may find an honesty and straight forwardness, and even a spiritual surety and strength that we grievously lack at present. This “piece of work” that is man, how are we to become convinced of its wonder if by the fetish of hiding the body we deny and destroy some of the health and most of its godlike beauty?

— Webb 1973

Criticism

By far, the most frequent biblical argument against Christian naturism is that if God approved of people being nude, he would not have clothed Adam and Eve after they sinned, thus making it a reminder to man that we had, in fact, sinned. The counter-argument is Adam and Eve had already clothed themselves upon sinning, and God merely replaced the fig leaves with animal skins in granting them free will.

Due to cultural tendencies to equate nudity with sex, many Christian denominations and groups are not supportive of naturism and nudism. Such groups may feel that the temptation of lust is too difficult. Christian naturists counter that the notion of Christians being unable to avoid lust where non-sexualized nudity is present has no scriptural basis whatsoever. Furthermore, they believe Christ has given mankind the power to avoid sin.

Christian naturists have been criticized for being nude around non-Christians (in the sense that some contact between Christians and non-believers takes place), given that they might have no inhibitions against lust and other carnal sin.

In 1 Timothy 2:9, Paul urged the women in the Christian church to dress modestly, with "decency and propriety". Critics contend it is in contrast to the beliefs of Christian naturism that the apostle urges them to dress at all. Christian Naturists counter that Paul was disallowing outlandish and/or expensive clothing (which is prohibited in Christian Naturism as well), and not referring to those who choose not to dress.

Other criticism, while it may not oppose naturism per se, is concerned that it will hinder witnessing, divide spouses, promote secrecy to prevent embarrassment, excommunication, etc. As a result, some Christian naturists are isolated from other Christians and their churches. In their effort to find fellowship, many have formed local fellowships, while others are still accepted by their own church groups even though they are known as naturists.

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