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Monday, January 30, 2023

Racial segregation in the United States

Sign for "colored" waiting room at a Greyhound bus terminal in Rome, Georgia, 1943. Throughout the South there were Jim Crow laws creating "de jure" legally required segregation

In the United States, racial segregation is the systematic separation of facilities and services such as housing, healthcare, education, employment, and transportation on racial grounds. The term is mainly used in reference to the legally or socially enforced separation of African Americans from whites, but it is also used in reference to the separation of other ethnic minorities from majority and mainstream communities. While mainly referring to the physical separation and provision of separate facilities, it can also refer to other manifestations such as prohibitions against interracial marriage (enforced with anti-miscegenation laws), and the separation of roles within an institution. Notably, in the United States Armed Forces up until 1948, black units were typically separated from white units but were still led by white officers.

A sign reading "We Cater to White Trade Only"
"We Cater to White Trade Only" sign on a restaurant window in Lancaster, Ohio in 1938. Ohio, like most of the North and West did not have de jure statutory enforced segregation (Jim Crow laws), but many places still had (de facto) social segregation in the early 20th century.
 

Signs were used to indicate where African Americans could legally walk, talk, drink, rest, or eat. The U.S. Supreme Court upheld the constitutionality of segregation in Plessy v. Ferguson (1896), so long as "separate but equal" facilities were provided, a requirement that was rarely met in practice. The doctrine's applicability to public schools was unanimously overturned in Brown v. Board of Education (1954) by the Supreme Court under Chief Justice Earl Warren. In the following years the Warren Court further ruled against racial segregation in several landmark cases including Heart of Atlanta Motel, Inc. v. United States (1964), which helped bring an end to the Jim Crow laws.

Racial segregation follows two forms. De jure segregation mandated the separation of races by law, and was the form imposed by slave codes before the Civil War and by Black Codes and Jim Crow laws following the war. De jure segregation was outlawed by the Civil Rights Act of 1964, the Voting Rights Act of 1965, and the Fair Housing Act of 1968. De facto segregation, or segregation "in fact", is that which exists without sanction of the law. De facto segregation continues today in areas such as residential segregation and school segregation because of both contemporary behavior and the historical legacy of de jure segregation.

History

An African-American man drinking at a "colored" drinking fountain in a streetcar terminal in Oklahoma City, 1939

Reconstruction in the South

Congress passed the Reconstruction Acts of 1867, ratified the Fifteenth Amendment to the United States Constitution in 1870, granting African Americans the right to vote, and it also enacted the Civil Rights Act of 1875 forbidding racial segregation in accommodations. As a result, the presence of Federal occupation troops in the South assured that black people were allowed to vote and elect their own political leaders. The Reconstruction amendments asserted the supremacy of the national state and they also asserted that everyone within it was formally equal under the law. However, it did not prohibit segregation in schools.

When the Republicans came to power in the Southern states after 1867, they created the first system of taxpayer-funded public schools. Southern black people wanted public schools for their children, but they did not demand racially integrated schools. Almost all the new public schools were segregated, apart from a few in New Orleans. After the Republicans lost power in the mid-1870s, Southern Democrats retained the public school systems but sharply cut their funding. 

Almost all private academies and colleges in the South were strictly segregated by race. The American Missionary Association supported the development and establishment of several historically black colleges including Fisk University and Shaw University. In this period, a handful of northern colleges accepted black students. Northern denominations and especially their missionary associations established private schools across the South to provide secondary education. They provided a small amount of collegiate work. Tuition was minimal, so churches financially supported the colleges and also subsidized the pay of some teachers. In 1900, churches—mostly based in the North—operated 247 schools for black people across the South, with a budget of about $1 million. They employed 1600 teachers and taught 46,000 students. Prominent schools included Howard University, a private, federally chartered institution based in Washington, D.C.; Fisk University in Nashville, Atlanta University, Hampton Institute in Virginia, and others.

By the early 1870s, the North lost interest in further reconstruction efforts, and, when federal troops were withdrawn in 1877, the Republican Party in the South splintered and lost support, leading to the conservatives (calling themselves "Redeemers") taking control of all the Southern states. 'Jim Crow' segregation began somewhat later, in the 1880s. Disfranchisement of black people began in the 1890s. Although the Republican Party had championed African-American rights during the Civil War and had become a platform for black political influence during Reconstruction, a backlash among white Republicans led to the rise of the lily-white movement to remove African Americans from leadership positions in the party and to incite riots to divide the party, with the ultimate goal of eliminating black influence. By 1910, segregation was firmly established across the South and most of the border region, and only a small number of black leaders were allowed to vote across the Deep South.

Jim Crow era

A black man goes into the "colored" entrance of a movie theater in Belzoni, Mississippi, 1939.[22]

The legitimacy of laws requiring segregation of black people was upheld by the U.S. Supreme Court in the 1896 case of Plessy v. Ferguson, 163 U.S. 537. The Supreme Court sustained the constitutionality of a Louisiana statute that required railroad companies to provide "separate but equal" accommodations for white and black passengers, and prohibited white people and black people from using railroad cars that were not assigned to their race.

Plessy thus allowed segregation, which became standard throughout the southern United States, and represented the institutionalization of the Jim Crow period. Everyone was supposed to receive the same public services (schools, hospitals, prisons, etc.), but with separate facilities for each race. In practice, the services and facilities reserved for African-Americans were almost always of lower quality than those reserved for white people, if they existed at all; for example, most African-American schools received less public funding per student than nearby white schools. Segregation was not mandated by law in the Northern states, but a de facto system grew for schools, in which nearly all black students attended schools that were nearly all-black. In the South, white schools had only white pupils and teachers, while black schools had only black teachers and black students.

President Woodrow Wilson, a Southern Democrat, initiated the segregation of federal workplaces in 1913.

Some streetcar companies did not segregate voluntarily. It took 15 years for the government to break down their resistance.

On at least six occasions over nearly 60 years, the Supreme Court held, either explicitly or by necessary implication, that the "separate but equal" rule announced in Plessy was the correct rule of law, although, toward the end of that period, the Court began to focus on whether the separate facilities were in fact equal.

The repeal of "separate but equal" laws was a major focus of the civil rights movement. In Brown v. Board of Education, 347 U.S. 483 (1954), the Supreme Court outlawed segregated public education facilities for black people and white people at the state level. The Civil Rights Act of 1964 superseded all state and local laws requiring segregation. Compliance with the new law came slowly, and it took years with many cases in lower courts to enforce it.

New Deal era

The New Deal of the 1930s was racially segregated; black people and whites rarely worked alongside each other in New Deal programs. The largest relief program by far was the Works Progress Administration (WPA); it operated segregated units, as did its youth affiliate, the National Youth Administration (NYA). Black people were hired by the WPA as supervisors in the North; of 10,000 WPA supervisors in the South, only 11 were black. Historian Anthony Badger argues, "New Deal programs in the South routinely discriminated against black people and perpetuated segregation." In its first few weeks of operation, Civilian Conservation Corps (CCC) camps in the North were integrated. By July 1935, practically all the CCC camps in the United States were segregated, and black people were strictly limited in the supervisory roles they were assigned. Philip Klinkner and Rogers Smith argue that "even the most prominent racial liberals in the New Deal did not dare to criticize Jim Crow." Secretary of the Interior Harold Ickes was one of the Roosevelt Administration's most prominent supporters of black people and former president of the Chicago chapter of the NAACP. In 1937, when Senator Josiah Bailey, a Democrat from North Carolina, accused him of trying to break down segregation laws, Ickes wrote him to deny that:

I think it is up to the states to work out their social problems if possible, and while I have always been interested in seeing that the Negro has a square deal, I have never dissipated my strength against the particular stone wall of segregation. I believe that wall will crumble when the Negro has brought himself to a high educational and economic status.... Moreover, while there are no segregation laws in the North, there is segregation in fact and we might as well recognize this.

The New Deal, nonetheless, provided unprecedented federal benefits to blacks. This led many to become part of the New Deal coalition from their base in Northern and Western cities where they could now vote, having in large numbers left the South during the Great Migration. Influenced in part by the "Black Cabinet" advisors and the March on Washington Movement, just prior to America's entry into World War II, Roosevelt issued Executive Order 8802, the first anti-discrimination order at the federal level and established the Fair Employment Practices Committee. Roosevelt's successor, President Harry Truman appointed the President's Committee on Civil Rights, and issued Executive Order 9980 and Executive Order 9981 providing for desegregation throughout the federal government and the armed forces.

Hypersegregation

In an often-cited 1988 study, Douglas Massey and Nancy Denton compiled 20 existing segregation measures and reduced them to five dimensions of residential segregation. Dudley L. Poston and Michael Micklin argue that Massey and Denton "brought conceptual clarity to the theory of segregation measurement by identifying five dimensions".

African Americans are considered to be racially segregated because of all five dimensions of segregation being applied to them within these inner cities across the U.S. These five dimensions are evenness, clustering, exposure, centralization and concentration.

Evenness is the difference between the percentage of a minority group in a particular part of a city, compared to the city as a whole. Exposure is the likelihood that a minority and a majority party will come in contact with one another. Clustering is the gathering of different minority groups into a single space; clustering often leads to one big ghetto and the formation of "hyperghettoization". Centralization measures the tendency of members of a minority group to be located in the middle of an urban area, often computed as a percentage of a minority group living in the middle of a city (as opposed to the outlying areas). Concentration is the dimension that relates to the actual amount of land a minority lives on within its particular city. The higher segregation is within that particular area, the smaller the amount of land a minority group will control.

The pattern of hypersegregation began in the early 20th century. African-Americans who moved to large cities often moved into the inner-city in order to gain industrial jobs. The influx of new African-American residents caused many white residents to move to the suburbs in a case of white flight. As industry began to move out of the inner-city, the African-American residents lost the stable jobs that had brought them to the area. Many were unable to leave the inner-city and became increasingly poor. This created the inner-city ghettos that make up the core of hypersegregation. Though the Civil Rights Act of 1968 banned discrimination in housing, housing patterns established earlier saw the perpetuation of hypersegregation. Data from the 2000 census shows that 29 metropolitan areas displayed black-white hypersegregation. Two areas—Los Angeles and New York City—displayed Hispanic-white hypersegregation. No metropolitan area displayed hypersegregation for Asians or for Native Americans.

Racism

During most of the 20th century, many (perhaps most) whites believed that the presence of blacks in white neighborhoods would bring down property values. The United States government began to make low-interest mortgages available to families through the Federal Housing Administration (FHA) and the Veteran's Administration. Black families were legally entitled to these loans but they were sometimes denied these loans because the planners who were behind this initiative labeled many black neighborhoods throughout the country as neighborhoods which were "in decline". The rules for loans did not say that "black families cannot get loans"; rather, they said that people who were from "areas in decline" could not get loans. While a case could be made that the wording did not appear to compel segregation, it tended to have that effect. In fact, this administration was formed as part of the New Deal for all Americans but it mostly affected black residents of inner-city areas; most black families did in fact live in the inner city areas of large cities and they almost entirely occupied these areas after the end of World War II when whites began to move to new suburbs.

The government encouraged white families to move into suburbs by granting them loans, and it uprooted many established African American communities by building elevated highways through their neighborhoods. In order to build these elevated highways, the government destroyed tens of thousands of single-family homes. Because these properties were summarily declared to be "in decline", families were given pittances for their properties, and forced to move into federally-funded housing which was called "the projects". To build these projects, still more single-family homes were demolished.

President Woodrow Wilson did not oppose segregation practices by autonomous department heads of the federal Civil Service, according to Brian J. Cook in his work, Democracy And Administration: Woodrow Wilson's Ideas And The Challenges Of Public Management. White and black people were sometimes required to eat separately, go to separate schools, use separate public toilets, park benches, train, buses, and water fountains, etc. In some locales, stores and restaurants refused to serve different races under the same roof.

Public segregation was challenged by individual citizens on rare occasions but had minimal impact on civil rights issues, until December 1955, in Montgomery, Alabama, Rosa Parks refused to be moved to the back of a bus for a white passenger. Parks' civil disobedience had the effect of sparking the Montgomery bus boycott. Parks' act of defiance became an important symbol of the modern Civil Rights Movement and Parks became an international icon of resistance to racial segregation.

Segregation was also pervasive in housing. State constitutions (for example, that of California) had clauses giving local jurisdictions the right to regulate where members of certain races could live. In 1917, the Supreme Court in the case of Buchanan v. Warley declared municipal resident segregation ordinances unconstitutional. In response, whites resorted to the restrictive covenant, a formal deed restriction binding white property owners in a given neighborhood not to sell to blacks. Whites who broke these agreements could be sued by "damaged" neighbors. In the 1948 case of Shelley v. Kraemer, the U.S. Supreme Court finally ruled that such covenants were unenforceable in a court of law. Residential segregation patterns had already become established in most American cities, and have often persisted up to the present from the impact of white flight and Redlining.

In most cities, the only way blacks could relieve the pressure of crowding that resulted from increasing migration was to expand residential borders into surrounding previously white neighborhoods, a process that often resulted in harassment and attacks by white residents whose intolerant attitudes were intensified by fears that black neighbors would cause property values to decline. Moreover, the increased presence of African Americans in cities, North and South, as well as their competition with whites for housing, jobs, and political influence sparked a series of race riots. In 1898 white citizens of Wilmington, North Carolina, resenting African Americans' involvement in local government and incensed by an editorial in an African-American newspaper accusing white women of loose sexual behavior, rioted and killed dozens of blacks. In the fury's wake, white supremacists overthrew the city government, expelling black and white officeholders, and instituted restrictions to prevent blacks from voting. In Atlanta in 1906, newspaper accounts alleging attacks by black men on white women provoked an outburst of shooting and killing that left twelve blacks dead and seventy injured. An influx of unskilled black strikebreakers into East St Louis, Illinois, heightened racial tensions in 1917. Rumors that blacks were arming themselves for an attack on whites resulted in numerous attacks by white mobs on black neighborhoods. On July 1, blacks fired back at a car whose occupants they believed had shot into their homes and mistakenly killed two policemen riding in a car. The next day, a full-scaled riot erupted which ended only after nine whites and thirty-nine blacks had been killed and over three hundred buildings were destroyed.

Although the ban on interracial marriage ended in California in 1948, entertainer Sammy Davis Jr. faced a backlash for his involvement with a white woman in 1957.

Anti-miscegenation laws (also known as miscegenation laws) prohibited whites and non-whites from marrying each other. The first ever anti-miscegenation law was passed by the Maryland General Assembly in 1691, criminalizing interracial marriage. During one of his famous debates with Stephen A. Douglas in Charleston, Illinois in 1858, Abraham Lincoln stated, "I am not, nor ever have been in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people". By the late 1800s, 38 US states had anti-miscegenation statutes. By 1924, the ban on interracial marriage was still in force in 29 states.

While interracial marriage had been legal in California since 1948, in 1957 actor Sammy Davis Jr. faced a backlash for his involvement with white actress Kim Novak. Harry Cohn, the president of Columbia Pictures (with whom Novak was under contract) gave in to his concerns that a racist backlash against the relationship could hurt the studio. Davis briefly married black dancer Loray White in 1958 to protect himself from mob violence. Inebriated at the wedding ceremony, Davis despairingly said to his best friend, Arthur Silber Jr., "Why won't they let me live my life?" The couple never lived together and commenced divorce proceedings in September 1958. In 1958, officers in Virginia entered the home of Richard and Mildred Loving and dragged them out of bed for living together as an interracial couple, on the basis that "any white person intermarry with a colored person"— or vice versa—each party "shall be guilty of a felony" and face prison terms of five years. In 1965, Virginia trial court Judge Leon Bazile, who heard their original case, defended his decision:

Almighty God created the races white, black, yellow, Malay, and red, and placed them on separate continents, and but for the interference with his arrangement there would be no cause for such marriages. The fact that he separated the races shows that he did not intend the races to mix.

Colored sailors room in World War I

In World War I, blacks served in the United States Armed Forces in segregated units. Black soldiers were often poorly trained and equipped, and were often put on the frontlines in suicide missions. The 369th Infantry (formerly 15th New York National Guard) Regiment distinguished themselves, and were known as the "Harlem Hellfighters".

A black military policeman on a motorcycle in front of the "colored" MP entrance during World War II

The U.S. military was still heavily segregated in World War II. The Army Air Corps (forerunner of the Air Force) and the Marines had no blacks enlisted in their ranks. There were blacks in the Navy Seabees. The army had only five African-American officers. No African American received the Medal of Honor during the war, and their tasks in the war were largely reserved to non-combat units. Black soldiers had to sometimes give up their seats in trains to the Nazi prisoners of war. World War II saw the first black military pilots in the U.S., the Tuskegee Airmen, 99th Fighter Squadron, and also saw the segregated 183rd Engineer Combat Battalion participate in the liberation of Jewish survivors at Buchenwald concentration camp. Despite the institutional policy of racially segregated training for enlisted members and in tactical units; Army policy dictated that black and white soldiers train together in officer candidate schools (beginning in 1942). Thus, the Officer Candidate School became the Army's first formal experiment with integration – with all Officer Candidates, regardless of race, living and training together.

Negro section of keypunch operators at the U.S. Census Bureau

During World War II, 110,000 people of Japanese descent (whether citizens or not) were placed in internment camps. Hundreds of people of German and Italian descent were also imprisoned (see German American internment and Italian American internment). While the government program of Japanese American internment targeted all the Japanese in America as enemies, most German and Italian Americans were left in peace and were allowed to serve in the U.S. military.

Pressure to end racial segregation in the government grew among African Americans and progressives after the end of World War II. On July 26, 1948, President Harry S. Truman signed Executive Order 9981, ending segregation in the United States Armed Forces.

A club central to the Harlem Renaissance in the 1920s, the Cotton Club in Harlem, New York City was a whites-only establishment, with blacks (such as Duke Ellington) allowed to perform, but to a white audience. The first black Oscar recipient Hattie McDaniel was not permitted to attend the premiere of Gone with the Wind with Atlanta being racially segregated, and at the 12th Academy Awards ceremony at the Ambassador Hotel in Los Angeles she was required to sit at a segregated table at the far wall of the room; the hotel had a no-blacks policy, but allowed McDaniel in as a favor. McDaniel's final wish to be buried in Hollywood Cemetery was denied because the graveyard was restricted to whites only.

On September 11, 1964, John Lennon announced The Beatles would not play to a segregated audience in Jacksonville, Florida. City officials relented following this announcement. A contract for a 1965 Beatles concert at the Cow Palace in Daly City, California, specifies that the band "not be required to perform in front of a segregated audience".

Despite all the legal changes that have taken place since the 1940s and especially in the 1960s (see Desegregation), the United States remains, to some degree, a segregated society, with housing patterns, school enrollment, church membership, employment opportunities, and even college admissions all reflecting significant de facto segregation. Supporters of affirmative action argue that the persistence of such disparities reflects either racial discrimination or the persistence of its effects.

Gates v. Collier was a case decided in federal court that brought an end to the trusty system and flagrant inmate abuse at the notorious Mississippi State Penitentiary at Parchman, Mississippi. In 1972 federal judge, William C. Keady found that Parchman Farm violated modern standards of decency. He ordered an immediate end to all unconstitutional conditions and practices. Racial segregation of inmates was abolished. And the trusty system, which allowed certain inmates to have power and control over others, was also abolished.

More recently, the disparity between the racial compositions of inmates in the American prison system has led to concerns that the U.S. Justice system furthers a "new apartheid".

Scientific racism

The intellectual roots of Plessy v. Ferguson, the landmark United States Supreme Court decision which upheld the constitutionality of racial segregation, under the doctrine of "separate but equal", were partially tied to the scientific racism of the era. The popular support of the decision was likely a result of the racist beliefs which were held by most whites at the time. Later, the court decision Brown v. Board of Education rejected the ideas of scientific racists about the need for segregation, especially in schools. Following that decision both scholarly and popular ideas of scientific racism played an important role in the attack and backlash that followed the court decision.

The Mankind Quarterly is a journal that has published scientific racism. It was founded in 1960, partly in response to the 1954 United States Supreme Court decision Brown v. Board of Education, which ordered the desegregation of US schools. Many of the publication's contributors, publishers, and board of directors espouse academic hereditarianism. The publication is widely criticized for its extremist politics, anti-semitic bent and its support for scientific racism.

In the South

Founded by former Confederate soldiers after the Civil War (1861–1865), the Ku Klux Klan (KKK) used violence and intimidation to prevent blacks from voting, holding political office and attending school.

After the end of Reconstruction and the withdrawal of federal troops, which followed from the Compromise of 1877, the Democratic governments in the South instituted state laws to separate black and white racial groups, submitting African-Americans to de facto second-class citizenship and enforcing white supremacy. Collectively, these state laws were called the Jim Crow system, after the name of a stereotypical 1830s black minstrel show character. Sometimes, as in Florida's Constitution of 1885, segregation was mandated by state constitutions.

Racial segregation became the law in most parts of the American South until the Civil Rights Movement. These laws, known as Jim Crow laws, forced segregation of facilities and services, prohibited intermarriage, and denied suffrage. Impacts included:

  • Segregation of facilities included separate schools, hotels, bars, hospitals, toilets, parks, even telephone booths, and separate sections in libraries, cinemas, and restaurants, the latter often with separate ticket windows and counters.
    • After Reconstruction, many southern states passed Jim crow laws and followed the "separate but equal" doctrine created during the Plessy v. Ferguson case. Segregated libraries under this system existed in most parts of the south. The East Henry Street Carnegie library in Savannah, built by African Americans during the segregation era in 1914 with help from the Carnegie foundation, is one example. Hundreds of segregated libraries existed across the United States prior to the Civil Rights Act of 1964.  These libraries were often underfunded, understocked, and had fewer services than their white counterparts. Only during the landmark Brown v. Board was the acknowledgement that separate was never equal and that African Americans were not segregating by choice. During the Civil rights movement, several demonstrations and sit-ins were orchestrated by activist including nine Tugaloo College students who were arrested when they requested service from the all-white Jackson Public Library in Mississippi. Another example was the St. Helena Four, where four local teenagers made several attempts to use the Auburn Regional Library located in Greenburg, Louisiana. Police were typically called on these civil rights activists usually resulting in some form of intimidation or incarceration. Libraries in several states continued their segregation practices even after the "separate but equal" doctrine was overruled by the Civil Rights Act. In 1964 E.J. Josey, the first African American member of ALA, put forth a resolution preventing ALA officers and staff members to attend segregated state chapter meetings. The segregated states being targeted by this resolution were Georgia, Mississippi, Alabama, and Louisiana. This resolution led to the integration of these state's libraries within a few years.
  • Laws prohibited blacks from being present in certain locations. For example, blacks in 1939 were not allowed on the streets of Palm Beach, Florida after dark, unless required by their employment.
  • State laws prohibiting interracial marriage ("miscegenation") had been enforced throughout the South and in many Northern states since the Colonial era. During Reconstruction, such laws were repealed in Arkansas, Louisiana, Mississippi, Florida, Texas and South Carolina. In all these states such laws were reinstated after the Democratic "Redeemers" came to power. The Supreme Court declared such laws constitutional in 1883. This verdict was overturned only in 1967 by Loving v. Virginia.
  • The voting rights of blacks were systematically restricted or denied through suffrage laws, such as the introduction of poll taxes and literacy tests. Loopholes, such as the grandfather clause and the understanding clause, protected the voting rights of white people who were unable to pay the tax or pass the literacy test. (See Senator Benjamin Tillman's open defense of this practice.) Only whites could vote in Democratic Party primary contests. Where and when black people did manage to vote in numbers, their votes were negated by systematic gerrymander of electoral boundaries.
Stand in the Schoolhouse Door: Governor George Wallace attempts to block the enrollment of black students at the University of Alabama.
  • In theory the segregated facilities available for negroes were of the same quality as those available to whites, under the separate but equal doctrine. In practice this was rarely the case. For example, in Martin County, Florida, students at Stuart Training School "read second-hand books...that were discarded from their all-white counterparts at Stuart High School. They also wore secondhand basketball and football uniforms.... The students and their parents built the basketball court and sidewalks at the school without the help of the school board. 'We even put in wiring for lights along the sidewalk, but the school board never connected the electricity.'"

In the North

Formal segregation also existed in the North. Some neighborhoods were restricted to blacks and job opportunities were denied them by unions in, for example, the skilled building trades. Blacks who moved to the North in the Great Migration after World War I sometimes could live without the same degree of oppression experienced in the South, but the racism and discrimination still existed.

Despite the actions of abolitionists, life for free blacks was far from idyllic, due to northern racism. Most free blacks lived in racial enclaves in the major cities of the North: New York, Boston, Philadelphia, and Cincinnati. There, poor living conditions led to disease and death. In a Philadelphia study in 1846, practically all poor black infants died shortly after birth. Even wealthy blacks were prohibited from living in white neighborhoods due to whites' fear of declining property values.

White tenants seeking to prevent blacks from moving into the Sojourner Truth housing project erected this sign. Detroit, 1942.

The rapid influx of blacks during the Great Migration disturbed the racial balance within Northern and Western cities, exacerbating hostility between both blacks and whites in the two regions. Deed restrictions and restrictive covenants became an important instrument for enforcing racial segregation in most towns and cities, becoming widespread in the 1920s. Such covenants were employed by many real estate developers to "protect" entire subdivisions, with the primary intent to keep "white" neighborhoods "white". Ninety percent of the housing projects built in the years following World War II were racially restricted by such covenants. Cities known for their widespread use of racial covenants include Chicago, Baltimore, Detroit, Milwaukee, Los Angeles, Seattle, and St. Louis.

"Said premises shall not be rented, leased, or conveyed to, or occupied by, any person other than of the white or Caucasian race."

The Chicago suburb of Cicero, for example, was made famous when Civil Rights advocate Rev. Martin Luther King Jr. led a march advocating open (race-unbiased) housing.

Northern blacks were forced to live in a white man's democracy, and while not legally enslaved, were subject to definition by their race. In their all-black communities, they continued to build their own churches and schools and to develop vigilance committees to protect members of the black community from hostility and violence.

A sign posted above a bar that reads "No beer sold to Indians" (Native Americans). Birney, Montana, 1941.

Within employment, economic opportunities for blacks were routed to the lowest-status and restrictive in potential mobility. In 1900 Reverend Matthew Anderson, speaking at the annual Hampton Negro Conference in Virginia, said that "...the lines along most of the avenues of wage earning are more rigidly drawn in the North than in the South. There seems to be an apparent effort throughout the North, especially in the cities to debar the colored worker from all the avenues of higher remunerative labor, which makes it more difficult to improve his economic condition even than in the South." In the 1930s, job discrimination ended for many African Americans in the North, after the Congress of Industrial Organizations, one of America's lead labor unions at the time, agreed to integrate the union.

School segregation in the North was also a major issue. In Illinois, Ohio, Pennsylvania, and New Jersey, towns in the south of those states enforced school segregation, despite the fact that it was prohibited by state laws. Indiana also required school segregation by state law. During the 1940s, NAACP lawsuits quickly depleted segregation from the Illinois, Ohio, Pennsylvania and New Jersey southern areas. In 1949, Indiana officially repealed its school segregation law as well. The most common form of segregation in the northern states came from anti-miscegenation laws.

The state of Oregon went farther than even any of the Southern states, specifically excluding blacks from entering the state, or from owning property within it. School integration did not come about until the mid-1970s. As of 2017, the population of Oregon was about 2% black.

In Alaska

Discrimination in a restaurant in Juneau, Alaska, in 1908: "All White Help."

Racial segregation in Alaska was primarily targeted at Alaska Natives. In 1905, the Nelson Act specified an educational system for whites and one for indigenous Alaskans. Public areas such as playgrounds, swimming pools, and theaters were also segregated. Groups such as the Alaska Native Brotherhood (ANB) staged boycotts of places that supported segregation. In 1941, Elizabeth Peratrovich (Tlingit) and her husband argued to the governor of Alaska, Ernest Gruening, that segregation was "very Un-American". Gruening supported anti-discrimination laws and pushed for their passage. In 1944, Alberta Schenck (Inupiaq) staged a sit-in in the whites-only section of a theater in Nome, Alaska. In 1945, the first anti-discrimination law in the United States, the Alaska Equal Rights Act, was passed in Alaska. The law made segregation illegal and banned signs that discriminate based on race.

Sports

Segregation in sports in the United States was also a major national issue. In 1900, just four years after the US Supreme Court separate but equal constitutional ruling, segregation was enforced in horse racing, a sport which had previously seen many African American jockeys win Triple Crown and other major races. Widespread segregation also existed in bicycle and automobile racing. In 1890, segregation lessened for African-American track and field athletes after various universities and colleges in the northern states agreed to integrate their track and field teams. Like track and field, soccer was another which experienced a low amount of segregation in the early days of segregation. Many colleges and universities in the northern states allowed African Americans to play on their football teams.

Segregation was also hardly enforced in boxing. In 1908, Jack Johnson became the first African American to win the World Heavyweight Title. Johnson's personal life (i.e. his publicly acknowledged relationships with white women) made him very unpopular among many Caucasians throughout the world. In 1937, when Joe Louis defeated German boxer Max Schmeling, the general American public embraced an African American as the World Heavyweight Champion.

In 1904, Charles Follis became the first African American to play for a professional football team, the Shelby Blues, and professional football leagues agreed to allow only a limited number of teams to be integrated. In 1933, the NFL, now the only major football league in the United States, reversed its limited integration policy and completely segregated the entire league. The NFL color barrier permanently broke in 1946, when the Los Angeles Rams signed Kenny Washington and Woody Strode and the Cleveland Browns hired Marion Motley and Bill Willis.

The Rex theater for colored people, Leland, Mississippi, 1937

Prior to the 1930s, basketball saw a great deal of discrimination as well. Blacks and whites played mostly in different leagues and usually were forbidden from playing in inter-racial games. The popularity of the African American Harlem Globetrotters altered the American public's acceptance of African Americans in basketball. By the end of the 1930s, many northern colleges and universities allowed African Americans to play on their teams. In 1942, the color barrier for basketball was removed after Bill Jones and three other African American basketball players joined the Toledo Jim White Chevrolet NBL franchise and five Harlem Globetrotters joined the Chicago Studebakers.

In 1947, the baseball color line was broken when Negro league baseball player Jackie Robinson joined the Brooklyn Dodgers and had a breakthrough season.

By the end of 1949, only fifteen states had no segregation laws in effect. and only eighteen states had outlawed segregation in public accommodations. Of the remaining states, twenty still allowed school segregation to take place, fourteen still allowed segregation to remain in public transportation and 30 still enforced laws forbidding miscegenation.

NCAA Division I has two historically black athletic conferences: Mid-Eastern Athletic Conference (founded in 1970) and Southwestern Athletic Conference (founded in 1920). The Central Intercollegiate Athletic Association (founded in 1912) and Southern Intercollegiate Athletic Conference (founded in 1913) are part of the NCAA Division II, whereas the Gulf Coast Athletic Conference (founded in 1981) is part of the National Association of Intercollegiate Athletics Division I.

In 1948, the National Association for Intercollegiate Basketball became the first national organization to open their intercollegiate postseason to black student-athletes. In 1953, it became the first collegiate association to invite historically black colleges and universities into its membership.

Golf was racially segregated until 1961. The Professional Golfers Association of America (PGA) had an article in its bylaws stating that it was "for members of the Caucasian race". Once the color restrictions were lifted, the United Golf Association Tour (UGA), made up of black players, ceased operations.

Contemporary

As far as I'm concerned, what he did in those days—and they were hard days, in 1937—made it possible for Negroes to have their chance in baseball and other fields.

— Lionel Hampton on Benny Goodman, who helped to launch the careers of many major names in jazz, and during an era of segregation, he also led one of the first racially integrated musical groups.

Black-white segregation is consistently declining for most metropolitan areas and cities, though there are geographical differences. In 2000, for instance, the US Census Bureau found that residential segregation has on average declined since 1980 in the West and South, but less so in the Northeast and Midwest. Indeed, the top ten most segregated cities are in the Rust Belt, where total populations have declined in the last few decades. Despite these pervasive patterns, changes for individual areas are sometimes small. Thirty years after the civil rights era, the United States remained a residentially segregated society in which blacks and whites still often inhabited vastly different neighborhoods.

Redlining is the practice of denying or increasing the cost of services, such as banking, insurance, access to jobs, access to health care, or even supermarkets to residents in certain, often racially determined, areas. The most devastating form of redlining, and the most common use of the term, refers to Mortgage Discrimination. Data on house prices and attitudes toward integration suggest that in the mid-20th century, segregation was a product of collective actions taken by whites to exclude blacks from their neighborhoods.

The creation of expressways in some cases divided and isolated black neighborhoods from goods and services, many times within industrial corridors. For example, Birmingham's interstate highway system attempted to maintain the racial boundaries that had been established by the city's 1926 racial zoning law. The construction of interstate highways through black neighborhoods in the city led to significant population loss in those neighborhoods and is associated with an increase in neighborhood racial segregation.

The desire of some whites to avoid having their children attend integrated schools has been a factor in white flight to the suburbs, and in the foundation of numerous segregation academies and private schools which most African-American students, though technically permitted to attend, are unable to afford. Recent studies in San Francisco showed that groups of homeowners tended to self-segregate to be with people of the same education level and race. By 1990, the legal barriers enforcing segregation had been mostly replaced by indirect factors, including the phenomenon where whites pay more than blacks to live in predominantly white areas. The residential and social segregation of whites from blacks in the United States creates a socialization process that limits whites' chances for developing meaningful relationships with blacks and other minorities. The segregation experienced by whites from blacks fosters segregated lifestyles and leads them to develop positive views about themselves and negative views about blacks.

Segregation affects people from all social classes. For example, a survey conducted in 2000 found that middle-income, suburban Blacks live in neighborhoods with many more whites than do poor, inner-city blacks. But their neighborhoods are not the same as those of whites having the same socioeconomic characteristics; and, in particular, middle-class blacks tend to live with white neighbors who are less affluent than they are. While, in a significant sense, they are less segregated than poor blacks, race still powerfully shapes their residential options.

The number of hypersegregated inner-cities is now beginning to decline. By reviewing census data, Rima Wilkes and John Iceland found that nine metropolitan areas that had been hypersegregated in 1990 were not by 2000. Only two new cities, Atlanta and Mobile, Alabama, became hypersegregated over the same time span. This points toward a trend of greater integration across most of the United States.

Residential

Map showing a large concentration of black residents in the north side of metropolitan Milwaukee.
Residential segregation in Milwaukee, the most segregated city in America according to the 2000 US Census. The cluster of blue dots represent black residents.

Racial segregation is most pronounced in housing. Although in the U.S. people of different races may work together, they are still very unlikely to live in integrated neighborhoods. This pattern differs only by degree in different metropolitan areas.

Residential segregation persists for a variety of reasons. Segregated neighborhoods may be reinforced by the practice of "steering" by real estate agents. This occurs when a real estate agent makes assumptions about where their client might like to live based on the color of their skin. Housing discrimination may occur when landlords lie about the availability of housing based on the race of the applicant or give different terms and conditions to the housing based on race; for example, requiring that black families pay a higher security deposit than white families.

Redlining has helped preserve segregated living patterns for blacks and whites in the United States because discrimination motivated by prejudice is often contingent on the racial composition of neighborhoods where the loan is sought and the race of the applicant. Lending institutions have been shown to treat black mortgage applicants differently when buying homes in white neighborhoods than when buying homes in black neighborhoods in 1998.

These discriminatory practices are illegal. The Fair Housing Act of 1968 prohibits housing discrimination on the basis of race, color, national origin, religion, sex, familial status, or disability. The Office of Fair Housing and Equal Opportunity is charged with administering and enforcing fair housing laws. Any person who believes that they have faced housing discrimination based on their race can file a fair housing complaint.

Households were held back or limited to the money that could be made. Inequality was present in the workforce which lead over to the residential areas. This study provides this statistic of "The median household income of African Americans were 62 percent of non-Hispanic Whites ($27,910 vs. $44,504)" Blacks were forced by the system to be in urban and poor areas while the whites lived together, being able to afford the more expensive homes. These forced measures promoted poverty levels to rise and belittle blacks.

Massey and Denton proposed that the fundamental cause of poverty among African Americans is segregation. This segregation has created the inner city black urban ghettos that create poverty traps and keep blacks from being able to escape the underclass. It is sometimes claimed that these neighborhoods have institutionalized an inner-city black culture that is negatively stigmatized and purports the economic situation of the black community. Sociolinguist, William Labov argues that persistent segregation supports the use of African American English (AAE) while endangering its speakers. Although AAE is stigmatized, sociolinguists who study it note that it is a legitimate dialect of English as systematic as any other. Arthur Spears argues that there is no inherent educational disadvantage in speaking AAE and that it exists in vernacular and more standard forms.

Historically, residential segregation split communities between the black inner city and white suburbs. This phenomenon is due to white flight where whites actively leave neighborhoods often because of a black presence. There are more than just geographical consequences to this, as the money leaves and poverty grows, crime rates jump and businesses leave and follow the money. This creates a job shortage in segregated neighborhoods and perpetuates the economic inequality in the inner city. With the wealth and businesses gone from inner-city areas, the tax base decreases, which hurts funding for education. Consequently, those that can afford to leave the area for better schools leave decreasing the tax base for educational funding even more. Any business that is left or would consider opening doesn't want to invest in a place nobody has any money but has a lot of crime, meaning the only things that are left in these communities are poor black people with little opportunity for employment or education."

Today, a number of whites are willing, and are able, to pay a premium to live in a predominantly white neighborhood. Equivalent housing in white areas commands a higher rent. By bidding up the price of housing, many white neighborhoods again effectively shut out blacks, because blacks are unwilling, or unable, to pay the premium to buy entry into white neighborhoods. While some scholars maintain that residential segregation has continued—some sociologists have termed it "hypersegregation" or "American Apartheid"—the US Census Bureau has shown that residential segregation has been in overall decline since 1980. According to a 2012 study found that "credit markets enabled a substantial fraction of Hispanic families to live in neighborhoods with fewer black families, even though a substantial fraction of black families were moving to more racially integrated areas. The net effect is that credit markets increased racial segregation."

As of 2015, residential segregation had taken new forms in the United States with black majority minority suburbs such as Ferguson, Missouri, supplanting the historic model of black inner cities, white suburbs. Meanwhile, in locations such as Washington, D.C., gentrification had resulted in development of new white neighborhoods in historically black inner cities. Segregation occurs through premium pricing by white people of housing in white neighborhoods and exclusion of low-income housing rather than through rules which enforce segregation. Black segregation is most pronounced; Hispanic segregation less so, and Asian segregation the least.

Commercial and industrial

Lila Ammons discusses the process of establishing black-owned banks during the 1880s–1990s, as a method of dealing with the discriminatory practices of financial institutions against African-American citizens of the United States. Within this period, she describes five distinct periods that illustrate the developmental process of establishing these banks, which were:

1888–1928

In 1851, one of the first meetings to begin the process of establishing black-owned banks took place, although the ideas and implementation of these ideas were not utilized until 1888. During this period, approximately 60 black-owned banks were created, which gave blacks the ability to access loans and other banking needs, which non-minority banks would not offer African-Americans.

1929–1953

Only five banks were opened during this time, while seeing many black-owned banks closed, leaving these banks with an expected nine-year life span for their operations. With blacks continuing to migrate toward northern urban areas, they were challenged by high unemployment rates, due to whites taking their jobs. At this time, the entire banking industry in the U.S. was stagnated, and these smaller banks even more for having higher closure rates and lower rates of loan repayment. The first groups of banks invested their profits back into the black community, whereas banks established during this period invested their finances mainly in mortgage loans, fraternal societies, and U.S. government bonds.

1954–1969

Approximately 20 more banks were established during this period, which also saw African Americans become active citizens by taking part in various social movements centered around economic equality, better housing, better jobs, and the desegregation of society. Through desegregation, these banks could no longer solely depend on the Black community for business and were forced to become established on the open market, by paying their employees competitive wages, and were now required to meet the needs of the entire society instead of just the Black community.

1970–1979

Urban deindustrialization was occurring, resulting in the number of black-owned banks being increased considerably, with 35 banks established, during this time. Although this change in economy allowed more banks to be opened, this period further impoverished African-American communities, as unemployment rates raised more with the shift in the labour market, from unskilled labour to government jobs.

1980–1990s

Approximately 20 banks were established during this time, competing with other financial institutions that serve the financial necessities of people at a lower cost.

2000s

Dan Immergluck writes that in 2003 small businesses in black neighborhoods still received fewer loans, even after accounting for business density, business size, industrial mix, neighborhood income, and the credit quality of local businesses. Gregory D. Squires wrote in 2003 that it is clear that race has long affected and continues to affect the policies and practices of the insurance industry. Workers living in American inner-cities have a harder time finding jobs than suburban workers, a factor that disproportionately affects black workers.

Rich Benjamin's book, Searching for Whitopia: An Improbable Journey to the Heart of White America, reveals the state of residential, educational, and social segregation. In analyzing racial and class segregation, the book documents the migration of white Americans from urban centers to small-town, exurban, and rural communities. Throughout the 20th Century, racial discrimination was deliberate and intentional. Today, racial segregation and division result from policies and institutions that are no longer explicitly designed to discriminate. Yet the outcomes of those policies and beliefs have negative, racial impacts, namely with segregation.

Transportation

Local bus companies practiced segregation in city buses. This was challenged in Montgomery, Alabama by Rosa Parks, who refused to give up her seat to a white passenger, and by Rev. Martin Luther King Jr., who organized the Montgomery bus boycott (1955–1956). A federal court suit in Alabama, Browder v. Gayle (1955), was successful at the district court level, which ruled Alabama's bus segregation laws illegal. It was upheld at the Supreme Court level.

In 1961 Congress of Racial Equality director James Farmer, other CORE members and some Student Non-Violent Coordinating Committee members traveled as a mixed race group, Freedom Riders, on Greyhound buses from Washington, D.C., headed toward New Orleans. In several states the travelers were subject to violence. In Anniston, Alabama the Ku Klux Klan attacked the buses, setting one bus on fire. After U.S. attorney general Robert F. Kennedy resisted taking action and urged restraint by the riders, Kennedy relented. He urged the Interstate Commerce Commission to issue an order directing that buses, trains, and their intermediate facilities, such as stations, restrooms and water fountains be desegregated.

Effects

Education

A "Colored School" in South Carolina, ca.1878
 

Segregation in education has major social repercussions. The prejudice that many young African-Americans experience causes them undue stress which has been proven to undermine cognitive development. Eric Hanushek and his co-authors have considered racial concentrations in schools, and they find large and important effects. Black students appear to be systematically and physically hurt by larger concentrations of black students in their school. These effects extend neither to white nor to Hispanic students in the school, implying that they are related to peer interactions and not to school quality. Moreover, it appears that the effect of black concentrations in schools is largest for high-achieving black students.

Even African Americans from poor inner-cities who attend universities can underperform academically due to worry about family and friends still in the poverty-stricken inner cities. Education is also used as a means to perpetuate hypersegregation. Real estate agents often implicitly use school racial composition as a way of enticing white buyers into the segregated ring surrounding the inner city.

The percentage of black children who now go to integrated public schools is at its lowest level since 1968. The words of "American apartheid" have been used in reference to the disparity between white and black schools in America. Those who compare this inequality to apartheid frequently point to unequal funding for predominantly black schools.

In Chicago, by the academic year 2002–2003, 87 percent of public-school enrollment was black or Hispanic; less than 10 percent of children in the schools were white. In Washington, D.C., 94 percent of children were black or Hispanic; less than 5 percent were white.

Jonathan Kozol expanded on this topic in his book The Shame of the Nation: The Restoration of Apartheid Schooling in America.

The "New American apartheid" refers to the allegation that US drug and criminal policies in practice target blacks on the basis of race. The radical left-wing web-magazine ZNet featured a series of 4 articles on "The New American Apartheid" in which it drew parallels between the treatment of blacks by the American justice system and apartheid:

Modern prisoners occupy the lowest rungs on the social class ladder, and they always have. The modern prison system (along with local jails) is a collection of ghettos or poorhouses reserved primarily for the unskilled, the uneducated, and the powerless. In increasing numbers this system is being reserved for racial minorities, especially blacks, which is why we are calling it the New American Apartheid. This is the same segment of American society that has experienced some of the most drastic reductions in income and they have been targeted for their involvement in drugs and the subsequent violence that extends from the lack of legitimate means of goal attainment.

This article has been discussed at the Center on Juvenile and Criminal Justice and by several school boards attempting to address the issue of continued segregation.

Due to education being funded primarily through local and state revenue, the quality of education varies greatly depending on the geographical location of the school. In some areas, education is primarily funded through revenue from property taxes; therefore, there is a direct correlation in some areas between the price of homes and the amount of money allocated to educating the area's youth. A 2010 US Census showed that 27.4% of all African-Americans lived under the poverty line, the highest percentage of any other ethnic group in the United States. Therefore, in predominantly African-American areas, otherwise known as 'ghettos', the amount of money available for education is extremely low. This is referred to as "funding segregation". This questionable system of educational funding can be seen as one of the primary reasons contemporary racial segregation continues to prosper. Predominantly Caucasian areas with more money funneled into primary and secondary educational institutions, allow their students the resources to succeed academically and obtain post-secondary degrees. This practice continues to ethnically, socially and economically divide America.

Alternative certificate programs were introduced in many inner-city schools and rural areas. These programs award a person a teaching license even though he/she has not completed a traditional teaching degree. This program came into effect in the 1980s throughout most states in response to the dwindling number of people seeking to earn a secondary degree in education. This program has been very controversial. It is, "booming despite little more than anecdotal evidence of their success.[...] there are concerns about how they will perform as teachers, especially since they are more likely to end up in poor districts teaching students in challenging situations." Alternative Certificate graduates tend to teach African-Americans and other ethnic minorities in inner-city schools and schools in impoverished small rural towns. Therefore, impoverished minorities not only have to cope with having the smallest amount of resources for their educational facilities but also with having the least trained teachers in the nation. Valorie Delp, a mother residing in an inner-city area whose child attends a school taught by teachers awarded by an alternative certificate program notes:

One teacher we know who is in this program said he had visions of coming in to "save" the kids and the school and he really believes that this idea was kind of stoked in his program. No one ever says that you may have kids who threaten to stab you, or call you unspeakable names to your face, or can't read despite being in 7th grade.

Delp showcases that, while many graduates of these certificate programs have honorable intentions and are educated, intelligent people, there is a reason why teachers have traditionally had to take a significant amount of training before officially being certified as a teacher. The experience they gain through their practicum and extensive classroom experience equips them with the tools necessary to educate today's youth.

Some measures have been taken to try give less affluent families the ability to educate their children. President Ronald Reagan introduced the McKinney–Vento Homeless Assistance Act on July 22, 1987. This Act was meant to allow children the ability to succeed if their families did not have a permanent residence. Leo Stagman, a single, African-American parent, located in Berkeley, California, whose daughter had received a great deal of aid from the Act wrote on October 20, 2012, that, "During her education, she [Leo's daughter] was eligible for the free lunch program and received assistance under the McKinney-Vento Homeless Assistance Educational Act. I know my daughter's performance is hers, but I wonder where she would have been without the assistance she received under the McKinney-Vento Act. Many students at BHS owe their graduation and success to the assistance under this law."

Leo then goes on to note that, "the majority of the students receiving assistance under the act are Black and Brown". There have been various other Acts enacted to try and aid impoverished youth with the chance to succeed. One of these Acts includes the No Child Left Behind Act of 2001 (NCLB). This Act was meant to increase the accountability of public schools and their teachers by creating standardized testing which gives an overview of the success of the school's ability to educate their students. Schools which repeatedly performed poorly could have increased attention and assistance from the federal government. One of the intended outcomes of the Act was to narrow the class and racial achievement gap in the United States by instituting common expectations for all students. Test scores have shown to be improving for minority children at the same rate as for Caucasian children, maintaining a gap.

Roland G. Fryer, Jr., at Harvard University has noted that, "There is necessarily a trade-off between doing well and rejection by your peers when you come from a traditionally low-achieving group, especially when that group comes into contact with more outsiders." Therefore, not only are there economic and prehistoric causes of racial educational segregation, but there are also social notions that continue to be obstacles to be overcome before minority groups can achieve success in education.

Mississippi is one of the US states where some public schools still remain highly segregated just like the 1960s when discrimination against black people was very rampant. In many communities where black kids represent the majority, white children are the only ones who enroll in small private schools. The University of Mississippi, the state's flagship academic institution enrolls unreasonably few African-American and Latino young people. These schools are supposed to stand for excellence in terms of education and graduation but the opposite is happening. Private schools located in Jackson City including small towns are populated by large numbers of white students. Continuing school segregation exists in Mississippi, South Carolina, and other communities where whites are separated from blacks.

Segregation is not limited to areas in the Deep South. In New York City, 19 out of 32 school districts have fewer white students. The United States Supreme Court tried to deal with school segregation more than six decades ago but impoverished and colored students still do not have equal access to opportunities in education. In spite of this situation, the Government Accountability Office circulated a 108-page report that showed from 2000 up to 2014, the percentage of deprived black or Hispanic students in American K-12 public schools increased from 9 to 16 percent.

Health

Another impact of hypersegregation can be found in the health of the residents of certain areas. Poorer inner-cities often lack the health care that is available in outside areas. That many inner-cities are so isolated from other parts of society also is a large contributor to the poor health often found in inner-city residents. The overcrowded living conditions in the inner-city caused by hypersegregation means that the spread of infectious diseases, such as tuberculosis, occurs much more frequently. This is known as "epidemic injustice" because racial groups confined in a certain area are affected much more often than those living outside the area.

Poor inner-city residents also must contend with other factors that negatively affect health. Research has proven that in every major American city, hypersegregated blacks are far more likely to be exposed to dangerous levels of air toxins. Daily exposure to this polluted air means that African-Americans living in these areas are at greater risk of disease.

Crime

One area where hypersegregation seems to have the greatest effect is in violence experienced by residents. The number of violent crimes in the U.S. in general has fallen. The number of murders in the U.S. fell 9% from the 1980s to the 1990s. Despite this number, the crime rates in the hypersegregated inner-cities of America continued to rise. As of 1993, young African-American men are eleven times more likely to be shot to death and nine times more likely to be murdered than their white peers. Poverty, high unemployment, and broken families, all factors more prevalent in hypersegregated inner-cities, all contribute significantly to the unequal levels of violence experienced by African-Americans. Research has proven that the more segregated the surrounding white suburban ring is, the rate of violent crime in the inner-city will rise, but, likewise, crime in the outer area will drop.

Poverty

One study finds that an area's residential racial segregation increases metropolitan rates of black poverty and overall black-white income disparities, while decreasing rates of white poverty and inequality within the white population.

Single parenthood

One study finds that African Americans who live in segregated metro areas have a higher likelihood of single-parenthood than blacks who live in more integrated places.

Public spending

Research shows that segregation along racial lines contributes to public goods inequalities. Whites and blacks are vastly more likely to support different candidates for mayor than whites and blacks in more integrated places, which makes them less able to build consensus. The lack of consensus leads to lower levels of public spending.

Costs

In April 2017, the Metropolitan Planning Council in Chicago and the Urban Institute, a think-tank located in Washington, DC, released a study estimating that racial and economic segregation is costing the United States billions of dollars every year. Statistics (1990–2010) from at least 100 urban hubs were analyzed. This study reported that segregation affecting Blacks economically was associated with higher rates of homicide.

Caste system

Scholars including W. Lloyd Warner, Gerald Berreman, and Isabel Wilkerson have described the pervasive practice of racial segregation in America as an aspect of a caste system proper to the United States. In her 2020 book Caste: The Origins of Our Discontents, Wilkerson described the system of racial segregation and discrimination in the United States as one example of a caste system by comparing it to the caste systems of India and Nazi Germany. In her view, the three systems all exhibit the defining features of caste: divine or natural justification for the system, heritability of caste, endogamy, belief in purity, occupational hierarchy, dehumanization and stigmatization of lower castes, terror and cruelty as methods of enforcement and control, and the belief in the superiority of the dominant caste.

Racial equality

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Racial_equality

Racial equality is a situation in which people of all races and ethnicities are treated in an egalitarian/equal manner. Racial equality occurs when institutions give individuals legal, moral, and political rights. In present-day Western society, equality among races continues to become normative. Prior to the early 1960s, attaining equality was difficult for African, Asian, and Indigenous people. However, in more recent years, racial equality has become part of laws generally ensuring that all individuals receive equal opportunities in treatment, education, employment, and other areas of life.

Background

American Civil War

The bloodiest and most traumatic war in American history, the Civil War, was fought from 1861 to 1865. By 1860, one in three people in the Southern States belonged to someone else. In a population of twelve million, four million were slaves. In September 1862, Lincoln issued his Emancipation Proclamation, which avowed the aim of freeing the slaves in the Confederacy, and made abolition one of the North's central war aims. The North took the victory. Opinions on the American Civil war vary greatly to this day. The now defeated Confederacy asserted that the abolition of slavery was an attack on personal freedom and differing beliefs, and that it impacted many plantation-owning families quite drastically. However, it assured greater protection and legal rights to recently freed Black Americans, and was a major step in racial equality for all in America.

Struggle of African American society

Post–Civil War equality

Three million slaves were freed as a result of the American Civil War. A few years later, the South's white elite was in control again. Economic power was the main reason. Deprived of control over the means of earning a living, the blacks were forced into dependence on white landowners. The blacks worked as farm laborers, or as tenants under the sharecropping system. Black people were at the mercy of their white bosses, who would tell them how to vote. Segregation of schools, healthcare and housing became entrenched in the South and black people were relegated to the status of second-class citizens.

Health

The health of many residents differed depending on where they lived. The poor inner-city areas lacked the necessary health care that was available in other areas. Location was a primary cause of this problem. Inner cities' isolation from other parts of society was a large contributor to the poor health of the residents. Also, the overcrowded living conditions added to the poor health of the residents through the spread of infectious diseases.

Influences of equality

People

Martin Luther King Jr.

Martin Luther King Jr. is known as a civil rights leader in the United States concerning racial equality. Martin Luther King Jr. became one of the greatest leaders due to his stance concerning various mistreated African-American men and women in the South. Moreover, he played many roles in society and won an award for the movement he conducted. Martin Luther King Jr. not only took part in the Montgomery bus boycott, became a key speaker at the March on Washington, and was one of the youngest individuals to win the Nobel Peace Prize, but he also peacefully handled his opinion. King kept his anger toward the idea of segregation of race to himself; however, he did show his passion for equality in his speeches and peaceful protest.

King displayed his very first civil rights movement by voluntarily taking a stance in the Montgomery bus boycott. The bus boycott had started by Rosa Parks refusing to give up her seat for a white male after a long and tiring day at work. Thus, after Park's arrest, King gathered the black community in hopes of boycotting the bus, by cutting the use of transportation. This boycott continued for 382 days. Although King had to overcome many attacks against him such as arrest and violent harassment, the result was their (African-Americans) first victory: black men and women were allowed to ride the buses in Montgomery equally as the whites.

Rosa Parks

Rosa Parks was born on February 4, 1913, in Montgomery, Alabama. She attended the all-black Alabama State College, and soon worked at the National Association for the Advancement of Colored People (NAACP) as a secretary. Rosa Parks had become an activist for an event that triggered other events to occur. On December 1, 1955 Parks had taken the bus home from work when all of a sudden she was forced to give up her seat for a white male. Rosa Parks had been frustrated with the way black individuals were treated; thus, she refused and was arrested and fined $14.

Parks' refusal and arrest had caused a dilemma for white individuals, especially for the ones that owned the bus business. A boycott of the Montgomery bus system was started, with the goal of desegregating public transportation. Moreover, Martin Luther King Jr. had gotten involved to not only motivate the mistreated African-American population but to share his passion for equality. This boycott lasted 382 days and ended on December 21, 1956. At the end of the bus boycott, both Rosa Parks and Martin Luther King Jr. had become national heroes. Furthermore, the Supreme Court declared it unconstitutional to segregate seats in Montgomery buses.

Religious institutions

The Church of God (Anderson, Indiana) held that "interracial worship was a sign of the true Church", with both whites and blacks ministering regularly in Church of God congregations, which invited people of all races to worship there. Those who were entirely sanctified testified that they were "saved, sanctified, and prejudice removed." Though outsiders would sometimes attack Church of God services and camp meetings for their stand for racial equality, Church of God members were "undeterred even by violence" and "maintained their strong interracial position as the core of their message of the unity of all believers".

Groups and organizations

Southern Christian Leadership Conference (SCLC)

Martin Luther King Jr. was the founder of SCLC, having summoned various numbers of black leaders in 1957. He became the President of this activist group and decided to improve communities by managing peaceful protests and boycotts regarding the social ethics of discrimination and segregation between races.

National Association of the Advancement of Colored People (NAACP)

First created on February 12, 1909, in Springfield, Illinois. This group was against the violence that was directed toward African Americans. Their objective was to eliminate racial inequality, and guarantee political, educational, social, and economic equality for citizens. Their office was located in New York. Moorfield Storey was named president, while, Du Bois, was the only African American Director of Publications.

Congress of Racial Equality

There was a civil rights group called the Congress of Racial Equality (CORE) that came together to fight corruption and segregation in a nonviolent manner. CORE grew profoundly after the 1950s, beginning with James Farmer who later became the leader of the group and a civil rights activist in 1941. He went back to his "Native South" and visited a local movie theater, where he came upon the "crow's nest", an area that was reserved for blacks. He opposed the Jim Crow laws. He realized that he and his friends supported those laws by what they did in their daily actions. He soon wrote a memo and summoned the formation of a group of individuals that were powerful in mind and body to be able to take personal nonviolent actions to end discrimination.

CORE was established in 1942 in Chicago. It was a branch of a "Peace-Lover" organization, which was called the Fellowship of Reconciliation (FOR). CORE used nonviolent actions that involved sit-ins, which were done on lunch counters in Chicago. By 1947, CORE contributed with an interracial bus ride across the upper part of the South. They were testing state buses that the U.S Supreme Court ordered to be desegregated, which was the Morgan v. Virginia decision in 1946. This led to some success for the facilities that were testing out the orders they were given, but it didn't grab much attention, especially at the national level, which was their main goal. By 1960, there was a new wave of nonviolent direct action protests initiated through the student sit-in movement. CORE's national director James Farmer repeated the Journey of Reconciliation. Another Supreme Court ruling, Boynton v. Virginia (1960), ordered a stop to segregation in the interstate bus terminals. That came to be the Freedom Rides. The Freedom Riders traveled deep into the south and were attacked by segregationists along with Alabama.

CORE began in the North and was mainly concentrated in public areas. About two decades ago, the North had segregated spots where blacks were not allowed. Those places, for example, were restaurants, bowling alleys, skating rinks, and barber shops. More successful efforts were the work settings where there were some experiments with interracial workers and in housing co-operatives. CORE's main focus was to increase public recognition in the north. In the late 1940s and early 1950s, CORE moved to the border states of Missouri, Maryland, and Oklahoma.

Accomplishments of CORE and NAACP

In the first few weeks of April, the two groups CORE and NAACP combined forces to make a change in racial equality. Both groups of protesters constructed a plan to shut down construction of the city's Municipal Services Building, by marching in front of Mayor James Tate's North Philadelphia row house. Furthermore, many protesters had engaged in various fights involving police and white unionists. Moreover, the two groups had caused many debates to open up regarding racial politics, discrimination, and employment.

Technique

CORE's technique was always nonviolence as the method of fighting racial injustice. CORE was the first organization to use nonviolent actions to stop many issues that affected the black community. The student sit-ins started in February 1960. Within the year, 130 eating locations opened up in the southern communities. They were interested in how CORE approached the issue of segregation.

Expansion

CORE grew in the early 1940s, but continued to be composed of small groups. They persisted in being small because of the students who were part of the organization. The students would graduate and move away. Also, others were fighting for a specific cause and once the issue has been dealt with, they disappeared. CORE was only a voluntary organization; there was no paid staff.

Main goals

In the South:

In the North:

Many outsiders started to notice the efforts of the group. They supported them and started the Freedom Rides. CORE was more involved in the Black Power movement around the mid-1960s. Then things shifted to integration and nonviolent actions toward the organization of communities, the separation of the people, and Black Power. Also, as whites and blacks started to work together to fight over the dilemmas of segregation, white liberals weren't fond of the idea that they were working together. CORE's issues changed over time, so they worked on different actions that would come up.

Protests

Sit-ins

Sit-ins, the oldest technique, have been used by CORE the most. CORE divided people into three different groups: one with all black individuals, one with all whites, and one that was interracial. These three different groups would go to a segregated eating area before the busiest hour and wait to be attended quietly. This was used to open up restaurants, and was later used for other locations.

Standing in line

This was used at cafeterias, ticket booths, and other places where one stands in a line to be served. If someone is refused, the CORE members who might be in line before him/her will also refuse to step out of line and interrupt service. CORE did this at movie theaters in Kentucky, and a swimming pool at Palisades Amusement Park in New Jersey. This technique was also important for stopping segregation.

In the 21st century

Attitudes

Since 1942, two particular issues have evolved in racial equality. One is the handling of blacks to ensure equality, which was favored by the white community, and the other is the differences between southerners and non-southerners. These two issues were observed by the National Opinion Research Center (NORC). They made questions that plotted five main topics that targeted blacks at the time. The five points that affected racial equality and tracked during the years 1965–1980 were year, region, cohort, and education. Many educational systems in the south and non-southern areas were in favor of segregated educational institutions among blacks. They also didn't want blacks near their neighborhood or interracial marriages to happen.

U.S. laws

Thirteenth Amendment

The Thirteenth Amendment to the United States Constitution abolished slavery and involuntary servitude in all states, except for punishment for a crime. 

Fourteenth Amendment

Allowed citizenship to those who were born in the United States, including non-white individuals. It also stops any other state to pass their law which will violate this amendment. It prohibits states from opposing any person's "life, liberty or property, without law coming forward on the individual" or to "deny to any person within its authority the equal protection of the laws."

Fifteenth Amendment

Allowed people to vote regardless of their race.

Civil Rights Act of 1866

Granted citizenship to individuals without discriminating or viewing race, color, or the previous act of being a slave.

Jim Crow laws

In the Southern States, a law enforced the separation of blacks and whites from public facilities such as employment, housing, education, politics, military service, sports, and business. In other words, a separate but equal rank was given to the African Americans, yet there were almost no provisions made that allowed for the oversight of the "equality" of the facilities; also, the legislation did not come into conflict with any other laws concerning citizenship or equality under the law.

Racial capitalism

From Wikipedia, the free encyclopedia
 
painting by Eyre Crowe
Eyre Crowe, A Slave Sale in Charleston, South Carolina, 1854

Racial capitalism is a concept reframing the history of capitalism as grounded in the extraction of social and economic value from people of marginalized racial identities, typically from Black people. It was described by Cedric J. Robinson in his book Black Marxism: The Making of the Black Radical Tradition, published in 1983, which, in contrast to both his predecessors and successors, theorized that all capitalism is inherently racial capitalism, and racialism is present in all layers of capitalism's socioeconomic stratification. Jodi Melamed has summarized the concept, explaining that capitalism "can only accumulate by producing and moving through relations of severe inequality among human groups", and therefore, for capitalism to survive, it must exploit and prey upon the "unequal differentiation of human value."

Prior to Robinson's coining of the concept, earlier scholars and theorists such as W. E. B. Du Bois, C. L. R. James and Eric Williams had extensively documented the foundation of industrial capitalism on colonialism and slavery, who also made post-Marxist departures from the Eurocentrism of Marxism. Furthermore, Black radicals in American sociology such as Du Bois, St. Claire Drake, Horace Cayton, and Oliver Cromwell Cox established a foundation for academic research on the intersection of racism and capitalism.

In modern academic literature, racial capitalism has been discussed in the context of social inequities, ranging from environmental justice issues, through the South African apartheid and the Israeli–Palestinian conflict, to disparities in COVID-19 pandemic contraction rates.

Term origin

Robinson's articulations of racial capitalism, in his book Black Marxism: The Making of the Black Radical Tradition, were central to the emerging field of Black and diasporic African studies, wherein new connections were drawn between capitalism, racial identity, and the development of the disconnected social consciousness—that is, the discontinuity of interhuman relations—in the 20th-century. In Robinson's own words: "the development, organization, and expansion of capitalist society pursued essentially racial directions," and "it could be expected that racialism would inevitably permeate the social structures emergent from capitalism." Building upon earlier examinations of racial discrimination in and inherent to various political ideologies and societal structures, Robinson challenged the Marxist notion of capitalism's negation of the basic discriminatory tenets of European feudalism, namely, its rigid caste system and reliance upon multi-generational serfdom. Hence, rather than considering capitalism as revolutionary and radically liberating, as, say, Michael Novak did, Robinson argued the inverse: that capitalism did not liberate those in racially oppressive positions, nor did it abolish feudalism's discriminatory practices; instead, capitalism gave rise to a new world order, one that extended—not deconstructed—such discriminatory practices, and one that developed and became intertwined with various forms of racial oppression: "slavery, violence, imperialism, and genocide." Although racial capitalism is not limited to European territories or those previously under Europe's colonial or imperial rule, it was during Western Europe's 17th-century economical and intellectual flourishing that capitalism and racial exploitation were first linked. Racial capitalism, according to Robinson, therefore emanated from the "tendency of European civilization...not to homogenize [groups of peoples] but to differentiate"—differentiation which led to racial hierarchization and, consequently, exploitation, expropriation, and expatriation.

History

This folk art model of a slave ship was made by an unknown artist in the first half of the 20th century and is on display at the National Museum of African American History & Culture.

Beginning in the early modern period and reaching its apogee during the New Imperialism era, "racism formed an indispensable weapon in the armoury of the state elites, used to contain the class struggles waged by subaltern populations with a view to making the system safe for capital accumulation."

European colonialism was in large part driven by the gradual collapse of feudalism, the decline of which was hastened by events such as the Black Death, famines, and wars in as early as the 14th century. Such decline created a crisis of capital accumulation, which resulted in class struggles undermining the feudal system, and many elites gradually looked to colonization as a way to maintain their wealth and power. The fusion of race and capitalism first materialized in the modern epoch with the advent of the Atlantic slave trade in the late 17th-century. Though slavery existed for thousands of years prior to the Europe's colonization of the Americas and the subsequent transatlantic slave trade (for example, slavery was widespread in ancient Greece and Rome), racism and its convergence with capital, as it is understood today, emerged concurrently with European colonialism and slavery in the 17th century. The transatlantic voyages of Northern European explorers to the New World, unlike the conquests of Spanish colonizers, which yielded significant deposits of gold, silver, and other valuable metals, was subsidized primarily through agricultural plantations. In 1619, a group of enslaved Africans were brought to Virginia, coinciding with the establishment of tobacco farming as a major component of the colonial Virginian economy. However, cash crop agriculture in European colonies was serviced chiefly by white indentured servants in its inception, and it was not until the second half of the 17th century that servitude was gradually supplanted by slavery in Europe's American colonies. Indentured servants in the Americas, mostly indebted or imprisoned Europeans, worked under a plantation owner for a set period of time, usually for four to seven years, before they obtained the status of a 'free man'. As plantations grew in number, workloads surged, and indentured servitude terms expired, white American colonists searched for more sustainable means of economical, unrestricted employment to meet growing demand and ever-increasing profit quotas.

In 1661, the Barbados Slave Code was signed into law by the colonial legislature, serving as a basis for other slave codes throughout the Americas. On paper, the legislation protected both the slave and the enslaver from heinous cruelty, however, in effect, only the latter party received lawful security. Enslavers were provided with various methods to keep the enslaved subjugated, and by law were proffered legal intervention if slaves pursued retaliation or a collective insurrection, whereas the latter was excluded from pursuing legal recourse in the case of being a victim of cruelty or maltreatment. However, during this period, free people of color were present in several European colonies, some of which even enjoyed state-protected freedom. In one account, the Chesapeake Bay was described as having a multiracial character in the early to mid 1600's.

In the aftermath of Bacon's Rebellion in 1676, during which a multiracial coalition of European indentured servants and African slaves joined forces in an ultimately unsuccessful revolt against Virginian governor Sir William Berkeley, racial stratification emerged to prevent future mixed-raced alliances in the colony. By privileging European servants and stipulating that all African slaves brought into Virginia were considered chattel, the colonial authorities created a system to separate out different races within the laboring population, using color as a sorting mechanism. By the 1680's, the categories of "white" and "Black" had emerged, supplanting previous distinctions of nationality or religion.

Atlantic World slavery developed the racialized conception of property in several ways, especially in the United States. One such way was through classifying people in the property scheme. Specifically, property ownership was dependent on race, and only white men maintained the right to own property—property which included white and non-white men alike. Whiteness, for the property-owning subset of white men, therefore, enabled ownership of property along with insulation from the threat of becoming property oneself. Under the yoke of chattel slavery, and subject to its brutal practices, slaves, and by extension men and women of color more broadly were dehumanized, i.e. reduced to subhuman status.

During the Victorian era, waves of migration to Western Europe and North America occurred, typically from groups fleeing persecution or famine at home (such as Irish Catholics escaping the Great Famine and Jewish immigrants fleeing from Russian pogroms). Once they arrived, these immigrants were frequently racialized as foreign "others" and forced into squalid working conditions as part of the rapidly expanding urban proletariat. However, through a process of cultural assimilation, such immigrant groups were eventually considered by wider society as "white", granting them social mobility in the capitalist system denied to other marginalized groups.

Modern racial capitalism

Racial capitalism has been theorized by academic scholars to be at the core of many issues involving racial inequality, including environmental justice issues, the disproportionate impacts of COVID-19, as well as the South African apartheid and Palestinian colonisation conflict. Recent work has also extended analyses of racial capitalism to data and capital generated through the use of digital applications and platforms.

In an article for the socialist Monthly Review, Charisse Burden-Stelly, Assistant Professor of Africana Studies and Political Science at Carleton College in Minnesota, theorizes modern U.S. racial capitalism as, "a racially hierarchical political economy constituting war and militarism, imperialist accumulation, expropriation by domination, and labor superexploitation." She further argues that racial capitalism is rooted in the intersection of anti-Blackness and anti-radicalism. Burden-Stelly describes Anti-Blackness as reducing Blackness to "a category of abjection and subjection" through means such as claims of "absolute biological or cultural difference, ruling-class monopolization of political power, negative and derogatory mass media propaganda, [and] the ascent of discriminatory legislation..." She defines anti-radicalism as the "repression and condemnation of anticapitalist and/or left-leaning ideas, politics, practices, and modes of organizing that are construed as subversive, seditious, and otherwise threatening to capitalist society. These include, but are not limited to, internationalism, anti-imperialism, anticolonialism, peace activism, and antisexism." Burden-Stelly uses the work of Trinidadian-born sociologist Oliver Cromwell Cox to argue that "[m]odern US racial capitalism arose in the context of the First World War, when, as Cox explains, the United States took advantage of the conflict to capture the markets of South America, Asia, and Africa for its 'over-expanded capacity.'" In the context of the First Red Scare, Burden-Stelly notes that a 1919 US Justice Department report named Radicalism and Sedition Among the Negroes, As Reflected in Their Publications condemned Blacks' "'ill-governed reaction toward race rioting,' 'threat of retaliatory measures in connection with lynching,' open demand for social equality, identification with the Industrial Workers of the World, and 'outspoken advocacy of the Bolshevik or Soviet doctrine.'" Burden-Stelly situates the critique of racial capitalism as developed by Cedric Robinson within an early- and mid-20th-century tradition of Black radical critique whose major practitioners included, among others, W. E. B. Du Bois, James W. Ford, the Sojourners for Truth and Justice, Esther Cooper Jackson, Walter Rodney, and James Boggs.

Environmental justice

Environmental justice scholars in the United States have argued in modern literature that systems of racial capitalism and settler colonialism allow for environmental injustices to occur today. More specifically, environmental racism is a specific form of environmental injustice that "frequently includes the implementation of policies, regulations, or institutional practices that target communities of color for undesirable waste sites, zoning, and industry." According to environmental justice scholars and activists, examples of environmental racism practiced by the United States federal and state governments include the prison system, where people of color and undocumented persons are the majority of inmates and detainees who suffer disproportionate health risk and harms, and toxic exposures such as the Flint water crisis.

Environmental justice scholars such as Laura Pulido, Department Head of Ethnic Studies and Professor at the University of Oregon, and David Pellow, Dehlsen and Department Chair of Environmental Studies and Director of the Global Environmental Justice Project at the University of California, Santa Barbara, argue that recognizing environmental racism as an element stemming from the entrenched legacies of racial capitalism is crucial to the movement, with white supremacy continuing to shape human relationships with nature and labor.

Pulido argues for the reframing of the environmental justice movement by conceptualizing environmental racism as a product of racial capitalism. She outlines three main points: the centrality of the production of social difference in creating value, the incorporation of the devaluation of nonwhite bodies into economic processes, and the state's active sanctioning of racial violence in the form of death and degraded bodies and environments. In a specific example, Pulido contends that racial capitalism is at the core of the Flint water crisis: "the people of Flint are so devalued that their lives are subordinated to the goals of municipal fiscal solvency...this devaluation is based on both their blackness and their surplus status, with the two being mutually constituted."

In his work, Pellow describes how the pervasive legacies of European colonization of Indigenous land in the United States continue to shape the experiences that Indigenous people and other minority communities have with their environments. He asserts that deep-rooted racial hierarchies underlie the American legal system and allow for the widespread environmental racism that these communities have faced over centuries. Pellow cites a study by the Center for Justice, Tolerance, and Community at the University of California, Santa Cruz which reveals the disproportionate exposures to industrial toxic releases, cancer risks, and respiratory hazards from pollution experienced by communities of color and low-income residents in the San Francisco Bay Area. The study's authors suggest that understanding power dynamics is crucial in analyzing patterns of environmental racism; according to this perspective, areas where communities of color and low-income residents are unable to resist and affect regional politics are where environmental hazards end up.

COVID-19 disparities

Racial disparities in the public health and socioeconomic impacts of COVID-19 have also been attributed to racial capitalism. Whitney Laster Pirtle, Assistant Professor of Sociology at University of California, Merced, argues in her article that the social conditions developed by racial capitalism:

(a) shape multiple diseases that interact with COVID-19 to influence poor health outcomes; (b) affect disease outcomes through increasing multiple risk factors for poor, people of color, including racial residential segregation, homelessness, and medical bias; (c) shape access to flexible resources, such as medical knowledge and freedom, which can be used to minimize both risks and the consequences of disease; and (d) replicate historical patterns of inequities within pandemics, despite newer intervening mechanisms thought to ameliorate health consequences.

A key case study Pirtle uses to illustrate the role of racial capitalism in COVID-19 health disparities is the overrepresentation in mortality among Black Americans in Detroit, Michigan. Public health statistics reveal that Black residents accounted for 40% of COVID-19 deaths in a state where they comprise only 14% of the population. According to Pirtle, this disparity is due to structural violence resulting from a racial capitalist system. She describes how racial capitalism influences multiple disease factors and increases multiple disease risk factors through racial residential segregation, which, through governmental housing policies, is initiated and perpetuated by underlying racism in legislative and economic institutions, and is ultimately enforced by the judicial system. Studies show that racial residential segregation decrease access among minority communities to green spaces and healthy, affordable foods, and increases exposure to environmental toxins and hazards, which in turn discourage healthy lifestyles and compel communities of color to live in harmful physical and social environments. Specifically in Detroit, a study by health researchers at the University of Michigan argues that racial and spatial relations, such as racial residential segregation, are fundamental determinants of health. Mapping data indicates that Detroit is one of most segregated cities in the United States, supporting the argument that families of color in Detroit face increased risk for COVID-19 impacts due to increased risk factors resulting from racial residential segregation. Moreover, Pirtle argues that racial capitalism restricts minority communities' access to resources such as quality healthcare, which wealthy, white residents are better able to access due to societal privileges.

South African apartheid and Arab-Israeli conflict

Racial capitalism, though primarily discussed in the context of the United States in modern literature, is theorized to be a global system. Apartheid in South Africa as well as the ongoing Arab-Israeli conflict has been attributed to racial domination and capital accumulation. According to Andy Clarno, the author of Neoliberal Apartheid: Palestine/Israel and South Africa After 1994, two key aspects of capitalism are accumulation by dispossession and coercive labor regimes, which constitute strategies implemented by settler colonial powers in South Africa and Palestine/Israel. Clarno also cites Saskia Sassen's Expulsions: Brutality and Complexity in the Global Economy in explaining that "global capitalism today operates through a 'logic of expulsion' that increasingly dispossesses people of jobs, homes, lands, and welfare benefits." He further argues that forced dispossession of racially devalued people's land and resources is a constant, racialized process of capital accumulation, and forms of labor exploitation such as slavery, sharecropping, indentured servitude, debt peonage, convict labor, and sweatshops are also integral features of capitalism. Moreover, racial capitalist strategies often implement exclusionary protection to reserve jobs for privileged groups. According to Clarno, in South Africa and Palestine/Israel, deracialized neoliberal capitalism was framed as crucial to decolonization by facilitating the democratization of the South African state and the development of an independent Palestinian state. However, in reality, Clarno argues that restructuring has led to "partial decolonization in South Africa and a continuation of settler colonialism in Palestine/Israel; a rearticulation of the relationship between race and class within contexts of expanding inequality and racialized poverty; and an increasing reliance on violence to police the racialized poor and secure the powerful."

Critiques

Critics of Robinson's conceptualization of racial capitalism mainly question the connection between race and capitalism as well as whether such a connection is necessary, and also critique the clarity and basis of existing literature on racial capitalism.

Julian Go, Professor of Sociology at University of Chicago, highlights three tensions in the theory of racial capitalism: "(1) whether “race” as opposed to other forms of difference is the primary mode of differentiation in capitalism, (2) whether deficiencies in existing theory warrant the new concept “racial capitalism,” and (3) whether the connection between race and capitalism is a contingent or logical necessity." Go argues that the term "racial capitalism" refers generally to relationships between racial inequality and capitalism, but current literature does not specify a single set of causal relations or connections between them; thus the concept of racial capitalism does not accurately reflect a sociological theory.

Another similar critique by anthropologists Michael Ralph and Maya Singhal evaluates existing literature on racial capitalism, maintaining that the terms "race" and "capitalism" are rarely delineated and that some scholars use racial capitalism to view Black subjectivity as a debilitated condition and treat slavery as an abject status specific to capitalism while failing to provide sufficient theoretical or historical justification.

Classical radicalism

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Cla...