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Thursday, June 22, 2023

Mating system

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Mating_system

A mating system is a way in which a group is structured in relation to sexual behaviour. The precise meaning depends upon the context. With respect to animals, the term describes which males and females mate under which circumstances. Recognised systems include monogamy, polygamy (which includes polygyny, polyandry, and polygynandry), and promiscuity, all of which lead to different mate choice outcomes and thus these systems affect how sexual selection works in the species which practice them. In plants, the term refers to the degree and circumstances of outcrossing. In human sociobiology, the terms have been extended to encompass the formation of relationships such as marriage.

In plants

The primary mating systems in plants are outcrossing (cross-fertilisation), autogamy (self-fertilisation) and apomixis (asexual reproduction without fertilization, but only when arising by modification of sexual function). Mixed mating systems, in which plants use two or even all three mating systems, are not uncommon.

A number of models have been used to describe the parameters of plant mating systems. The basic model is the mixed mating model, which is based on the assumption that every fertilisation is either self-fertilisation or completely random cross-fertilisation. More complex models relax this assumption; for example, the effective selfing model recognises that mating may be more common between pairs of closely related plants than between pairs of distantly related plants.

In animals

Chimpanzees have a promiscuous mating system
 
Male and female gorilla, gorillas have a polygynous mating system
 

The following are some of the mating systems generally recognized in animals:

  • Monogamy: One male and one female have an exclusive mating relationship. The term "pair bonding" often implies this. This is associated with one-male, one-female group compositions. There are two types of monogamy: type 1, which is facultative, and type 2, which is obligate. Facultative monogamy occurs when there are very low densities in a species. This means that mating occurs with only a single member of the opposite sex because males and females are very far apart. When a female needs aid from conspecifics in order to have a litter this is obligate monogamy. However, with this, the habitat carrying capacity is small so it means only one female can breed within the habitat.
  • Polygamy: Three types are recognized:
    • Polygyny (the most common polygamous mating system in vertebrates so far studied): One male has an exclusive relationship with two or more females. This is associated with one-male, multi-female group compositions. Many perennial Vespula squamosa (southern yellowjacket) colonies are polygynous. Different types of polygyny exist, such as lek polygyny and resource defense polygyny. Grayling butterflies (Hipparchia semele) engage in resource defense polygyny, where females choose a territorial male based on the best oviposition site. Although most animals opt for only one of these strategies, some exhibit hybrid strategies, such as the bee species, Xylocopa micans.
    • Polyandry: One female has an exclusive relationship with two or more males. This is very rare and is associated with multi-male, multi-female group compositions. Genetic polyandry is found some insect species such as Apis mellifera (the Western Honey Bee), in which a virgin queen will mate with multiple drones during her nuptial flight whereas each drone will die immediately upon mating once. The queen will then store the sperm collected from these multiple matings in her spermatheca to use to fertilize eggs throughout the course of her entire reproductive life.
    • Polygynandry: Polygynandry is a slight variation of this, where two or more males have an exclusive relationship with two or more females; the numbers of males and females do not have to be equal, and in vertebrate species studied so far, the number of males is usually less. This is associated with multi-male, multi-female group compositions.
  • Promiscuity: A member of one sex within the social group mates with any member of the opposite sex. This is associated with multi-male, multi-female group compositions.

These mating relationships may or may not be associated with social relationships, in which the sexual partners stay together to become parenting partners. As the alternative term "pair bonding" implies, this is usual in monogamy. In many polyandrous systems, the males and the female stay together to rear the young. In polygynous systems where the number of females paired with each male is low and the male will often stay with one female to help rear the young, while the other females rear their young on their own. In polygynandry, each of the males may assist one female; if all adults help rear all the young, the system is more usually called "communal breeding". In highly polygynous systems, and in promiscuous systems, paternal care of young is rare, or there may be no parental care at all.

These descriptions are idealized, and the social partnerships are often easier to observe than the mating relationships. In particular:

  • the relationships are rarely exclusive for all individuals in a species. DNA fingerprinting studies have shown that even in pair-bonding, matings outside the pair (extra-pair copulations) occur with fair frequency, and a significant minority of offspring result from them. However, the offspring that are a result of extra-pair copulations usually exhibit more advantageous genes. These genes can be associated with improvements in appearance, mating, and the functioning of internal body systems.
  • some species show different mating systems in different circumstances, for example in different parts of their geographical range, or under different conditions of food availability
  • mixtures of the simple systems described above may occur.

Sexual conflict occurs between individuals of different sexes that have separate or conflicting requirements for optimal mating success. This conflict may lead to competitive adaptations and co-adaptations of one or both of the sexes to maintain mating processes that are beneficial to that sex. Intralocus sexual conflict and interlocus sexual conflict describe the genetic influence behind sexual conflict, and are presently recognized as the most basic forms of sexual conflict.

In humans

Compared to other vertebrates, where a species usually has a single mating system, humans display great variety. Humans also differ by having formal marriages which in some cultures involve negotiation and arrangement between elder relatives. Regarding sexual dimorphism (see the section about animals above), humans are in the intermediate group with moderate sex differences in body size but with relatively large testes, indicating relatively frequent sperm competition in socially monogamous and polygynous human societies. One estimate is that 83% of human societies are polygynous, 0.05% are polyandrous, and the rest are monogamous. Even the last group may at least in part be genetically polygynous.

From an evolutionary standpoint, females are more prone to practice monogamy because their reproductive success is based on the resources they are able to acquire through reproduction rather than the quantity of offspring they produce. However, males are more likely to practice polygamy because their reproductive success is based on the amount of offspring they produce, rather than any kind of benefit from parental investment.

Polygyny is associated with an increased sharing of subsistence provided by women. This is consistent with the theory that if women raise the children alone, men can concentrate on the mating effort. Polygyny is also associated with greater environmental variability in the form of variability of rainfall. This may increase the differences in the resources available to men. An important association is that polygyny is associated with a higher pathogen load in an area which may make having good genes in a male increasingly important. A high pathogen load also decreases the relative importance of sororal polygyny which may be because it becomes increasingly important to have genetic variability in the offspring (See Major histocompatibility complex and sexual selection).

Virtually all the terms used to describe animal mating systems were adopted from social anthropology, where they had been devised to describe systems of marriage. This shows that human sexual behavior is unusually flexible since, in most animal species, one mating system dominates. While there are close analogies between animal mating systems and human marriage institutions, these analogies should not be pressed too far, because in human societies, marriages typically have to be recognized by the entire social group in some way, and there is no equivalent process in animal societies. The temptation to draw conclusions about what is "natural" for human sexual behavior from observations of animal mating systems should be resisted: a socio-biologist observing the kinds of behavior shown by humans in any other species would conclude that all known mating systems were natural for that species, depending on the circumstances or on individual differences.

As culture increasingly affects human mating choices, ascertaining what is the 'natural' mating system of the human animal from a zoological perspective becomes increasingly difficult. Some clues can be taken from human anatomy, which is essentially unchanged from the prehistoric past:

  • humans have a large relative size of testes to body mass in comparison to most primates;
  • humans have a large ejaculate volume and sperm count in comparison to other primates;
  • as compared to most primates, humans spend more time in copulation;
  • as compared to most primates, humans copulate with greater frequency;
  • the outward signs of estrus in women (i.e. higher body temperature, breast swelling, sugar cravings, etc.), are often perceived to be less obvious in comparison to the outward signs of ovulation in most other mammals;
  • for most mammals, the estrous cycle and its outward signs bring on mating activity; the majority of female-initiated matings in humans coincides with estrus, but humans copulate throughout the reproductive cycle;
  • after ejaculation/orgasm in males and females, humans release a hormone that has a sedative effect;

Some have suggested that these anatomical factors signify some degree of sperm competition, though as levels of genetic and societal promiscuity are highly varied across cultures, this evidence is far from conclusive.

Genetic causes and effects

Monogamy has evolved multiple times in animals, with homologous brain structures predicting the mating and parental strategies used by them. These homologous structures were brought about by similar mechanisms. Even though there have been many different evolutionary pathways to get to monogamy, all the studied organisms express their genes very similarly in the fore and midbrain, implying a universal mechanism for the evolution of monogamy in vertebrates. While genetics is not the exclusive cause of mating systems within animals, it is influential in many animals, particularly rodents, which have been the most heavily researched. Certain rodents’ mating systems—monogamous, polygynous, or socially monogamous with frequent promiscuity—are correlated with suggested evolutionary phylogenies, where rodents more closely related genetically are more likely to use a similar mating system, suggesting an evolutionary basis. These differences in mating strategy can be traced back to a few significant alleles that affect behaviors that are heavily influential on mating system, such as the alleles responsible for the level of parental care, how animals choose their partner(s), and sexual competitiveness, among others, which are all at least partially influenced by genetics. While these genes may not perfectly correlate with the mating system that animals use, genetics is one factor that may lead to a species or population reproducing using one mating system over another, or even potentially multiple at different locations or points in time.

Mating systems can also have large impacts on the genetics of a population, strongly affecting natural selection and speciation. In plover populations, polygamous species tend to speciate more slowly than monogamous species do. This is likely because polygamous animals tend to move larger distances to find mates, contributing to a high level of gene flow, which can genetically homogenize many nearby subpopulations. Monogamous animals, on the other hand, tend to stay closer to their starting location, not dispersing as much. Because monogamous animals don’t migrate as far, monogamous populations which are geographically closer together tend to reproductively isolate from each other more easily, and thus each subpopulation is more likely to diversify or speciate from the other nearby populations as compared to polygamous populations. In polygamous species, however, the male partner in polygynous species and female partner in polyandrous species often tend to spread further to look for mates, potentially to find more or better mates. The increased level of movement among populations leads to increased gene flow between populations, effectively making geographically distinct populations into genetically similar ones via interbreeding. This has been observed in some species of rodents, where generally promiscuous species were quickly differentiated into monogamous and polygamous taxa by a prominent introduction of monogamous behaviors in some populations of that species, showing the swift evolutionary effects different mating systems can have. Specifically, monogamous populations speciated up to 4.8 times faster and had lower extinction rates than non monogamous populations. Another way that monogamy has the potential to cause increased speciation is because individuals are more selective with partners and competition, causing different nearby populations of the same species to stop interbreeding as much, leading to speciation down the road.

Another potential effect of polyandry in particular is increasing the quality of offspring and reducing the probability of reproductive failure. There are many possible reasons for this, one of the possibilities being that there is greater genetic variation in families because most offspring in a family will have either a different mother or father. This reduces the potential harm done by inbreeding, as siblings will be less closely related and more genetically diverse. Additionally, because of the increased genetic diversity among generations, the levels of reproductive fitness are also more variable, and so it is easier to select for positive traits more quickly, as the difference in fitness between members of the same generation would be greater. When many males are actively mating, polyandry can decrease the risk of extinction as well, as it can increase the effective population size. Increased effective population sizes are more stable and less prone to accumulating deleterious mutations due to genetic drift.

In microorganisms

Bacteria

Mating in bacteria involves transfer of DNA from one cell to another and incorporation of the transferred DNA into the recipient bacteria's genome by homologous recombination. Transfer of DNA between bacterial cells can occur in three main ways. First, a bacterium can take up exogenous DNA released into the intervening medium from another bacterium by a process called transformation. DNA can also be transferred from one bacterium to another by the process of transduction, which is mediated by an infecting virus (bacteriophage). The third method of DNA transfer is conjugation, in which a plasmid mediates transfer through direct cell contact between cells.

Transformation, unlike transduction or conjugation, depends on numerous bacterial gene products that specifically interact to perform this complex process, and thus transformation is clearly a bacterial adaptation for DNA transfer. In order for a bacterium to bind, take up and recombine donor DNA into its own chromosome, it must first enter a special physiological state termed natural competence. In Bacillus subtilis about 40 genes are required for the development of competence and DNA uptake. The length of DNA transferred during B. subtilis transformation can be as much as a third and up to the whole chromosome. Transformation appears to be common among bacterial species, and at least 60 species are known to have the natural ability to become competent for transformation. The development of competence in nature is usually associated with stressful environmental conditions, and seems to be an adaptation for facilitating repair of DNA damage in recipient cells.

Archaea

In several species of archaea, mating is mediated by formation of cellular aggregates. Halobacterium volcanii, an extreme halophilic archaeon, forms cytoplasmic bridges between cells that appear to be used for transfer of DNA from one cell to another in either direction.

When the hyperthermophilic archaea Sulfolobus solfataricus and Sulfolobus acidocaldarius are exposed to the DNA damaging agents UV irradiation, bleomycin or mitomycin C, species-specific cellular aggregation is induced. Aggregation in S. solfataricus could not be induced by other physical stressors, such as pH or temperature shift, suggesting that aggregation is induced specifically by DNA damage. Ajon et al. showed that UV-induced cellular aggregation mediates chromosomal marker exchange with high frequency in S. acidocaldarius. Recombination rates exceeded those of uninduced cultures by up to three orders of magnitude. Frols et al. and Ajon et al. hypothesized that cellular aggregation enhances species-specific DNA transfer between Sulfolobus cells in order to provide increased repair of damaged DNA by means of homologous recombination. This response appears to be a primitive form of sexual interaction similar to the more well-studied bacterial transformation systems that are also associated with species specific DNA transfer between cells leading to homologous recombinational repair of DNA damage.

Protists

Protists are a large group of diverse eukaryotic microorganisms, mainly unicellular animals and plants, that do not form tissues. Eukaryotes emerged in evolution more than 1.5 billion years ago. The earliest eukaryotes were likely protists. Mating and sexual reproduction are widespread among extant eukaryotes. Based on a phylogenetic analysis, Dacks and Roger proposed that facultative sex was present in the common ancestor of all eukaryotes.

However, to many biologists it seemed unlikely until recently, that mating and sex could be a primordial and fundamental characteristic of eukaryotes. A principal reason for this view was that mating and sex appeared to be lacking in certain pathogenic protists whose ancestors branched off early from the eukaryotic family tree. However, several of these protists are now known to be capable of, or to recently have had, the capability for meiosis and hence mating. To cite one example, the common intestinal parasite Giardia intestinalis was once considered to be a descendant of a protist lineage that predated the emergence of meiosis and sex. However, G. intestinalis was recently found to have a core set of genes that function in meiosis and that are widely present among sexual eukaryotes. These results suggested that G. intestinalis is capable of meiosis and thus mating and sexual reproduction. Furthermore, direct evidence for meiotic recombination, indicative of mating and sexual reproduction, was also found in G. intestinalis. Other protists for which evidence of mating and sexual reproduction has recently been described are parasitic protozoa of the genus Leishmania, Trichomonas vaginalis, and acanthamoeba.

Protists generally reproduce asexually under favorable environmental conditions, but tend to reproduce sexually under stressful conditions, such as starvation or heat shock.

Viruses

Both animal viruses and bacterial viruses (bacteriophage) are able to undergo mating. When a cell is mixedly infected by two genetically marked viruses, recombinant virus progeny are often observed indicating that mating interaction had occurred at the DNA level. Another manifestation of mating between viral genomes is multiplicity reactivation (MR). MR is the process by which at least two virus genomes, each containing inactivating genome damage, interact with each other in an infected cell to form viable progeny viruses. The genes required for MR in bacteriophage T4 are largely the same as the genes required for allelic recombination. Examples of MR in animal viruses are described in the articles Herpes simplex virus, Influenza A virus, Adenoviridae, Simian virus 40, Vaccinia virus, and Reoviridae.

In arthropods

Fruit flies

Fruit flies like A. suspensa have demonstrated polygamy. The males often attract females through marking where they will perch and release air-borne pheromones from the tip of their abdomen to mark and defend individual leaves.

Alternative mating strategy

From Wikipedia, the free encyclopedia

An alternative mating strategy is a strategy used by male or female animals, often with distinct phenotypes, that differs from the prevailing mating strategy of their sex. Such strategies are diverse and variable both across and within species. Animal sexual behaviour and mate choice directly affect social structure and relationships in many different mating systems, whether monogamous, polygamous, polyandrous, or polygynous. Though males and females in a given population typically employ a predominant reproductive strategy based on the overarching mating system, individuals of the same sex often use different mating strategies. Among some reptiles, frogs and fish, large males defend females, while small males may use sneaking tactics to mate without being noticed.

Strategies and selection

Alternative mating strategies have been observed among both male and female animals. Most typically, alternative strategies will be adopted in the face of competition within a sex, especially in species that mate multiply. In these scenarios, some individuals will adopt very different mating strategies to achieve reproductive success. The result over time will be a variety of evolutionarily stable strategies and phenotypes, consisting of both conventional individuals and unconventional individuals who mate through alternative means. Successful strategies are maintained through sexual selection.

In many cases, the coexistence of alternative and traditional mating strategies will both maximize the average fitness of the sex in question and be evolutionarily stable for a population. However, the utilization of alternative mating strategies may oscillate as a result of varying reproductive conditions, such as the availability of potential mates. Under changing circumstances, the existence of a variety of strategies allows individuals to choose the conditional behaviour that will currently maximize their fitness.

Selection

Conventional and alternative mating behaviours arise through sexual selection. More specifically, varying levels of reproductive success will select for phenotypes and strategies that maximize an animal's chance of obtaining a mate. As a result, certain animals successfully use a conventional mating strategy while others employing this strategy fail to obtain mates. Over time, phenotypic variance arises both between and within the sexes, with males exhibiting greater diversity in phenotype. The resulting variance in male fitness creates a niche in which alternative strategies may develop, such as sneaking to obtain a mate. The alternative behaviours persist as part of this polymorphism, or variety of phenotypes, because the average fitness of unconventional males equals the average reproductive success of conventional males.

Alternative behaviours are maintained through frequency-dependent selection because of their equal fitness benefits and functional equivalence. Under frequency-dependent selection, the fitness of a given phenotype is determined by its frequency relative to other phenotypes within a population. Similarly, negative frequency-dependent selection describes a scenario in which rarer phenotypes experience greater fitness. Given that the utilization of alternative mating strategies has been shown to fluctuate over time, it has been suggested that frequency or negative frequency-dependent selection is the mechanism through which alternative mating strategies are maintained in animal populations.

Fitness payoffs of varying mating strategies in relation to status. At s, A and B have equal fitness, and either phenotype may be expressed. Individuals of higher status above point s do better with phenotype A, while those of lower status do better with B.

A second proposed model for the maintenance of alternative mating behaviours is status-dependent selection. This describes a conditional strategy in which the fitness of alternative phenotypes depend on the status, or competitive ability, of an individual. Status includes environmental and genetic factors as well as age and size, and determines the level of fitness that may be obtained from a given phenotype. As shown in Figure 1, the fitness benefits of a given phenotype vary based on whether an individual is of high or low status. In a case where two phenotypes and strategies are possible, such as mate guarding or sneaking, there will be an intermediate point of intersection where the fitness gained from these alternative behaviours will be equivalent. At this point (s), the fitness gained from these strategies will be equal, and the particular strategy employed at a given time will depend on an individual's status. A low status individual below the switch point will obtain higher fitness with phenotype B, while an individual of high status above the switch point will benefit from higher fitness with phenotype A. Such a model shows how individuals of lesser status or competitive ability may maximize their fitness by exhibiting an alternative phenotype. In this manner, these selective forces will maintain the phenotypic diversity observed among animals with respect to mating behaviour, though strategies utilized will depend on a variety of circumstances.

Strategy

Most of the organisms in question do not have the cognitive capacity to “strategize” in the human sense of the word, so what is a strategy? Here, a strategy is an underlying rule for making decisions about a certain behaviour. A strategy provides an organism with a set of tactics that are adaptive in various circumstances. A tactic is an action taken to achieve a specific goal. For example, a wolf encounters a fallen tree and its strategy is defined by two tactics that may allow the wolf to pass the obstacle: jump over it or crawl under it. Considering the current environmental conditions, the surroundings, and the size of the tree, the wolf will decide between the tactics dictated by its strategy. In the context of a mating system, this means that individuals in a given population have strategies that allow them to obtain mates in different ways to maximize their reproductive success given their phenotypic, environmental, or social circumstances.

It is important to recognize that organisms within a population may not always have the same strategy, and different strategies may offer individuals either a range of tactical options or just one tactic. Furthermore, given strategy may be considered Mendelian, developmental, conditional, or a combination of the above. A Mendelian strategy depends on a genetically determined phenotypic difference, such as body size. This is the case in marine isopods, described below. Developmentally driven strategies are associated with phenotypic differences caused by varying conditions during the course of development that affect body size or overall adult health. Individuals may also have a conditional behaviour strategy that depends not on the genetic or developmental impact on one's life circumstance, but on external factors. These may include the number of available mates, or the number of nearby competitors and their employed tactics. Additionally, some mating strategies will be impacted by the interaction of multiple factors, so these categorizations of Mendelian, developmental, and conditional are not mutually exclusive. They simply offer ways to think about alternative mating strategies and their root causes.

In any case, the mating strategies employed by organisms in various situations will ultimately depend on the strength of selection acting to maintain or eliminate certain reproductive strategies. If sexual selection strongly favors one mating strategy over a potential alternative, individuals not conforming to the successful strategy will fail to reproduce, thus preventing future generations from inheriting the unsuccessful strategy.

Female assessment of males

While the majority of the research into the interactions that lead to alternative mating strategies has a focus on male to male competition, the interaction between males and females also plays a significant role in the mating strategy used (see Sexual Selection). Female assessment of the males (see Female Mate Choice) plays a role in the number of males opting to use an alternative mating technique. Females are likely to not choose to mate with males of a lower quality, so these males will have to adopt alternative mating techniques in order to mate. The ability of the female to assess possible mates also plays a role in the frequency of alternative mating strategies. If a female is unable to assess and choose mates accurately, for example due to time constraints or assessment costs, then males of a lower quality are more likely to be chosen. While if the females have much time and resources available to them, allowing them to accurately choose males, then the lower-quality males are unlikely to be chosen and so will have to adopt alternative mating techniques.

The number of mates available to the female will also change the frequency of males adopting alternative mating techniques. If the female has a small selection of males to mate with then males of a lower quality are more likely to be chosen by the females as they have fewer options. This means that males that would normally have to adopt an alternative mating strategy in a larger population can now mate using the primary mating strategy.

Evolutionarily stable strategy

The diversity of mating strategies within animal populations may be understood through evolutionary game theory concepts that assess the costs and benefits of reproductive decision-making. The Evolutionarily Stable Strategy (ESS) concept provides a particularly useful framework for considering alternative behaviours as they relate to fitness. Given that a strategy describes a set of pre-programmed rules that specify particular behaviours, an evolutionarily stable strategy is one that persists in a population due to its benefits to fitness. An ESS will be maintained in a population if it accords higher average fitness than other strategies, or a level of average individual fitness equivalent to all other strategies within the population.

Within an evolutionarily stable strategy, several scenarios are possible, including pure and mixed strategies. A pure strategy is one not affected by chance, in which an individual only expresses one strategic behaviour. In contrast, a mixed strategy describes a scenario involving the probabilistic expression of behaviours among individuals. For example, an individual under a mixed strategy could express one mating tactic, such as sneaking, with a certain frequency and another tactic, such as mate guarding, at all other times. Though a mixed strategy is theoretically possible, it has not been documented in the context of alternative mating behaviours. Instead, a conditional strategy involving alternative behaviours may best characterize alternative mating strategies.

Condition-dependent behaviour in the context of mating may result from changes in resource availability and intrasexual competition for mates. When competition decreases, the expression of alternative behaviours also decreases. Changes in mating behaviours, especially among alternative males, have been documented in insects, fish, and amphibians upon removal of dominant males. Additionally, the availability of mates and resources also affects the expression of alternative strategies within a sex. The gain or loss of territory has been shown to affect mating approaches among insect species, while the receptivity and spatial distribution of mates impacts tactics used among insects, fish, and mammals. Mating behaviours are also affected by an individual's size and age, as smaller or younger individuals are more likely to attempt reproduction through alternative means, including mimicry or sneak tactics. As a result, the ability to choose a behaviour that maximizes fitness under certain circumstances evolves.

Alternative mating strategies

Sample of species with alternative mating strategies
Species Alternative mating strategies
Male
plainfin midshipman (Porichthys notatus) 1: guard nest, court females, sole parental care

2: sneak or female mimicry

ruff (Philomachus pugnax) 1: court females

2: sneak

scorpionflies (Panorpa sp.) 1: court and give nuptial gift of insect carcass

2: court and give nuptial gift of nutrient-rich saliva

3: force copulate

Female
diving beetles (family Dystiscidae) female resistant to male mating attempts
side-blotched lizard (Uta stansburiana) not known, but morphs differ in hormones, life history traits and immune function
gouldian finch (Erythrura gouldiae) differ in hormones, life history traits and immune function

It has long been known that males in a wide variety of animal populations practice alternative mating strategies in order to maximize their reproductive fitness. This is especially common when there is male-male competition for access to mates. In cases where such alternative strategies are as successful at obtaining mates as the predominant strategy, a coexistence of different mating strategies will evolve. Below are a few common examples of male alternative mating strategies.

Sneaking behaviour in males

"Sneaking" is any strategy that allows a male to access a female partner, avoiding more dominant males, for example those guarding a harem, as in the red deer and elephant seal. The behaviour also occurs in fish, including the cichlid Herichthys minckleyi.

Horned beetles (Onthophagus acuminatus)

Horned beetles demonstrate alternative mating strategies due to different nutritious conditions during development that affect adult body size. In this species, males who receive high levels of nutrition during development will surpass a size threshold above which they develop large horns. Males who do not pass the threshold will develop either small or nonexistent horns. These varying phenotypes will lead individual males to adopt different mating strategies. Those who develop long horns will practice mate guarding, protecting the entrance to the tunnel in which a female is resting or feeding. These males will fight any male that attempts to enter. This is a common strategy observed in populations in which females are dispersed and have synchronized periods of fertility, as well as those in which females are found in clusters that can be guarded to maintain access to more than one female.

Smaller males with little or no horns have little chance of beating larger males in altercations and will thus adopt an alternative sneaking strategy, digging a new tunnel that will allow them to intercept the female's tunnel without being noticed by the guarding male. Both of these strategies have proven, thus far, to be reproductively effective for the males practicing them, and adoption of these alternative mating strategies has contributed to the maintenance of a dimorphic male population.

High-backed pygmy swordtail (Xiphophorus multilineatus)

Pygmy swordtail Xiphophorus multilineatus males offer another example of alternative mating strategies. Some males mature later at a larger size and always use courtship behaviour, while other males mature early at a smaller size, sometimes using courtship behaviour when alone with a female, but more often using sneaky behaviour. This behaviour is not preferred by the female, and is therefore not as successful as courtship in gaining matings, however the higher probability of surviving to reach sexual maturity due to maturing early is enough to maintain the smaller, sneakier males in the population.

Red paper wasps (Polistes canadensis)

Male red paper wasps, Polistes canadensis, engage in the role of the patroller as an alternative mating tactic to the role of the territorial male (who chases away intruders). Patrollers have a smaller body size than territorial males. There is significant competition over the possession of territories. Although these territories do not necessarily hold any resources or nesting sites, owning a territory tends to lead to a greater number of mating opportunities. Males attract females to these territories by rubbing their abdomens across the territories to apply pheromones. Because of their inability to successfully compete against the larger territorial males for territories, smaller males resort to patrolling. But patrollers do not just wait around for territories to be vacated; they will sneak matings with females in territories when the territorial males are temporarily away or distracted.

Giant freshwater prawns (Macrobrachium rosenbergii)

Macrobrachium rosenbergii (giant freshwater prawns or giant river prawns) males have three distinctive body types (morphotypes) upon reaching sexual maturity - small males, orange claw and blue claw. Although all three have different appearances; physical size, claw length, behaviour and anatomy; they are all still able to fertilize females. This leads to male competition over female mates and thus the use of alternative mating tactics. The dominant males tend to be blue claw over orange claw, then orange claw over small males. Dominance is dependent upon their fighting abilities for food supplies, shelter and therefore female mates.

Small males, being significantly smaller in size than the other two types are unable to fight off other males, and instead apply the alternative mating tactic of sneaking. The small male attempts to fertilize a female while she is being guarded by a blue claw mate. This is a high risk tactic, as they have a chance of being killed or injured by the larger blue claw males with a limited success rate of achieving fertilization.

The orange claw males are unable to perform sneak tactics due to their larger size compared to small males; or successfully fight competitively against larger blue claws. This means they are a small population percentage in nature due to their low fertilization rates.

Common side-blotched lizard (Uta stansburiana)

With regard to their throat color, the males of the common side-blotched lizard can also be distinguished into three morphotypes which compete against each other for reproduction. Males with an orange-colored throat aggressively claim a large territory for themselves to build a harem. Meanwhile, the males with a blue-colored throat are less dominant, but guard their mating partner from other males. Finally, males with a yellow-colored throat mimic the female phenotype and rely on a sneaking strategy. From that polymorphism, a rock-paper-scissor like game emerges: the dominant orange-colored males take females from the blue-colored males by force, the blue-colored males are able to protect their females from the yellow-colored males, which in turn are able to sneak into the harem of orange-colored males.

Bluegill Sunfish (Lepomis macrochirus)

Bluegill sunfish males have two distinct patterns of reproduction and survival: parental and cuckolder. Parental sunfish often show dominant mating strategies such as courting with females, building nests for the young and caring for young independently. The cuckolder sunfish are much less dominant than the parental males and tend to revert to alternative mating strategies including sneaking or female mimicry. The fitness of the individual males is the main determining factor of which mating strategy they will use.

White-throated sparrow

White-throated sparrow (Zonotrichia albicollis)

White-throated sparrows express different coloured plumages which have been related to differing levels of aggression, guarding of territory and promiscuity. The variation in plumage colours are determined by an inversion mutation on chromosome 2. This is an example of alternative mating strategy that is determined by genetics rather than biological fitness.

Female mimicry by males

Males practicing female mimicry may do so in order to gain access to mates in areas of where only females congregate.

Marine isopod (Paracerceis sculpta)

Paracerceis sculpta

In the isopod Paracerceis sculpta there are three genetically distinct male morphs. Alpha males, which represent the largest and most common male morph, tend to defend harems in order to monopolize access to a large number of females. This is the predominant mating strategy in this species. Beta males are about the same size as female isopods, and they take advantage of that fact by mimicking female behaviour in order to enter harems and gain access to fertile females. Gamma males are the smallest morph. These individuals adopt a sneaking strategy and rely on their small body size to enter harems undetected and remain in them while they seek mating opportunities. These distinct strategies, all determined by a single genetic locus, give equivalent lifetime mating success to each of the three morphs, indicating that natural selection is not acting on one morph more strongly than another. All three alleles expressed in the population will continue to contribute to male morphology as long as the reproductive success granted by each one continues to be as beneficial as the others.

Alternative female strategies

Historically, while male alternative strategies have been well documented, alternative female strategies have not been studied extensively. This large discrepancy in information is mostly due to two factors. First, male mating behaviour is typically driven by competition for mates, such as physical competition, territoriality, or parental care investment. Thus, male alternative behaviours arise as a direct result of these various forms of competition. However, females typically do not compete directly for these resources or mates. Instead, females indirectly compete through differences in premating, mating and post-mating behaviour. The subtle nature of female competition makes alternative behaviours very difficult to study relative to males. Second, males are more likely to experience sexual selection than females. Due to this increased selection, it is statistically more likely for alternative strategies to evolve in males than females. However, though subtle and slightly less commonly, females can experience limitations in access to males and male parental care. Thus, alternative female strategies have evolved to circumvent these limitations. Below are some examples of alternative female strategies seen in nature.

Copying mate choice

In the guppy, Poecilia reticulata, females will copy another female's mate choice if given the opportunity to watch the other female choose. While older females do not copy younger females, younger females will copy older females. This copying behaviour arises from a difference in ability to assess males. Since this behaviour only arises when in the presence of another female, it is a behavioural alternative to the norm of just choosing a male mate based on personal assessment.

Sneaking behaviour in females

In the damselfish, Chromis multilineata, females can often become infected with the parasite Anilocra chromis. In the event of infection, males do not allow infected females into the nest and do not mate with them. Thus, to bypass this limitation to mating, infected females will often sneak into male nests. Although the female is often immediately chased out, this behaviour serves as evidence that sneaking is not just an alternative male strategy. In fact, sneaking is just a common strategy for any sex that is denied mating to a certain class of animals. The strategy of these infected females is therefore another behavioural alternative strategy.

Male mimicry by females

In damselflies, Ischnura, females are frequently harassed by males that wish to mate. There is significant variation in the females’ physical abilities to tolerate male mating harassment. In this species, there is a physical dimorphism: one type is cryptic (heteromorphic) and the other type looks like a male (andromorph). In many cases the andromorph even behaves like a male when among other males. Studies have found that the andromorph only mates half as often as the heteromorph. While a decrease in mating would be devastating for males, it is often an advantage in females. For females, excessive mating is a waste of time and energy and it increases exposure to predators. Thus, the ability to ward off extra mating gives the andromorphs a frequency dependent selective advantage. This is example of a traditionally male characterized Mendelian alternative strategy that has now been observed in females.

Voluntary childlessness

From Wikipedia, the free encyclopedia

Voluntary childlessness, also called being childfree, describes the voluntary choice not to have children.

In most societies and for most of human history, choosing not to have children was both difficult and undesirable (except for celibate individuals). The availability of reliable contraception along with support provided in old age by one's government rather than one's family has made childlessness an option for some people, though they may be looked down upon in certain communities.

According to the Merriam-Webster Dictionary, the word "childfree" first appeared sometime before 1901, and was described as a 'trend' in 2014 in Psychology Today online magazine. The meaning of the term "childfree" extends to encompass the children of others (in addition to one's own children) and this distinguishes it further from the more usual term "childless", which is traditionally used to express the idea of having no children, whether by choice or by circumstance. The term "child free" has been cited in Australian literature to refer to parents who are without children at the current time. This may be due to them living elsewhere on a permanent basis or a short-term solution such as childcare.

Reasons cited for being voluntarily childless

Supporters of this lifestyle, such as Corinne Maier, French author of No Kids: 40 Reasons For Not Having Children, cite various reasons for their view.

Personal and social

Woman jogging with a dog at Carcavelos beach, Portugal. Some people prefer pets to children. Single childfree women are quite happy.
  • Simply not wanting to have children Supporters of this lifestyle argue that they should not have to justify why they do not want children.
    • Availability of effective contraception or sterilization makes the choice to remain voluntarily childless easier
  • Uncertain or ambivalent feelings about having children
  • Testimonies of parents who regret having children
    • Claims that parenthood is a great source of joy and happiness might be due to memory distortion and attachment, though parents are more likely to have a purpose in life
  • Positive attitudes and lack of regret of people who chose to not have children
  • Recognition that parenthood is a choice
  • Reduction in the quality of life, though the specifics vary wildly from person to person
  • Other possibilities in life opening up due to the lack of children
  • Lack of desire to perpetuate one's family line or pass on one's genes
    • reluctance to replicate the genes of one's own parents in cases of child abuse
  • Lack of a suitable partner or difficulty getting married
    • These trends are important in countries where having children out of wedlock is highly unusual, such as China.
  • General existential angst
    • distress over politics or the state of the world
  • Unwillingness to sacrifice freedom and independence to rearing children
    • refusal to give up the current lifestyle
    • availability of options in the absence of children, such as pursuing a career, retiring early, making charitable donations, having more leisure, being more active in the community, among others.
  • Being godparents or helping relatives raise their children
  • Possible deterioration of interpersonal relationships
  • Preference of having a pet over a child
  • Preference of pursuing personal development to raising children
    • refusal to have one's needs and wants subjugated by those of someone else
  • Unwillingness to disrupt one's current work and private home life
    • career orientation and intellectual pursuits, which may be at odds with parenthood
    • preventing long-term disruption of sleep by crying young children at night
    • not having to repeatedly clean up a child's mess
  • Dislike of (young) children's behavior and/or language
    • the view that children are egocentric and difficult to handle
  • Situation where one's partner already has children from a previous relationship and one does not have a need or justification to bear or father additional children
  • Uncertainty over the stability of the parenting relationship, and the damage to relationships or difficulties with them getting children may cause
    • partner does not want children
    • fear that sexual activity may decline
    • a long-term relationship or marriage might be in danger due to the stress created by children
  • Possibility of sexual activity without the need, risk, or willingness to get pregnant by using birth control
  • Concerns over the effects pregnancy has on the woman's body (weight gain, stretch marks, drooping breasts, hyperpigmentation on the face, looser pelvic muscles leading to reduced sexual pleasure for both the woman and her partner, haemorrhoids, urinary incontinence, death, among others)
  • Disapproval of perfectionist attitudes towards child-rearing in modern societies
    • As a society becomes better developed, it is generally true that expectations of parental investment per child goes up, depressing fertility rates.
  • Dislike of dedicated parents
    • In North American English, the (pejorative) term for this is 'soccer moms'.

Psychological and medical

Sleep disruption is a reason why some avoid having children.
 
Some people dislike pregnancy and young children.
  • Pregnancy and childbirth can bring about undesirable changes:
    • substantial neurobiological changes leading to postpartum depression, and feelings of insecurity and inadequacy, among other things. Men can also suffer from postpartum depression.
    • lasting effects on women's health. In particular, research suggests a causal link between gravidity and accelerated cellular aging, because energy is diverted from somatic maintenance to reproductive efforts.
  • The health of one's partner does not allow for children
  • Personal well-being, health and happiness
    • one's health does not allow for children, who are vector of infectious diseases.
    • having enough problems of one's own
    • drop in the level of happiness after having a baby, though the level depends on a variety of factors, including sex, age, and nationality
    • gap in happiness between parents and the childfree in favor of the latter, even in places with generous social welfare programs
  • Existing or possible health problems, including genetic disorders that one does not want potential children to inherit and mental health issues
  • Not feeling the 'biological clock' ticking and having no maternal or paternal instincts or drives
  • Fear and/or revulsion towards the physical condition of pregnancy (tokophobia), the childbirth experience, and recovery (for example the erosion of physical desirability)
  • Celibacy or a fear and/or revulsion towards sexual activity and intimacy
  • Various fears (for example, of being trapped or disappointed) as well as fears for the child
    • fear of a long-term stressful responsibility and performance anxiety
    • fear of not being able to love one's child
    • fear that one will give birth to a disabled child and taking care of whom is challenging
    • hard to arrange, or pay for, child care
    • fear that one's child may grow up to become an immoral person
    • fear and/or revulsion towards children
  • Perceived or actual incapacity to be a responsible and patient parent
    • belief that other people are better suited to have children than oneself
  • Belief that one is too old or too young to have children
  • Parents can become less empathetic towards non-family members.

Economic and cultural

Modern welfare programs negate the need for children, some argue.
  • Rejection of the claim that the country's economy is at risk if some people do not procreate
  • Belief that very few parents actually have children in order to support the country's economy
  • Lack of support for working women
  • Burden of taxes and debt
    • Some use the term "wage slaves" when referring to having to pay taxes to support welfare programs such as pensions.
    • Student debts, a serious problem among Millennials and Generation Z in the U.S., discourage many from having children.
  • Stagnant or falling wages at the same time as high cost of living
  • Rising cost of raising a child as a society industrializes and urbanizes
    • In an agrarian society, children are a source of labor and thus income for the family. But as it shifts towards industries other than agriculture and as more people relocate to the cities, children become a net sink of parental resources. This is known as the (first) demographic transition.
  • Being busy with work
  • Loss of income and savings
  • Possibility of early retirement
  • Unwillingness to pay the cost of raising a child. For example, according to Statistics Netherlands and the National Institute for Budgetary Information (Nibud), raising a child cost an average of €120,000 from birth to age 18, or about 17% of one's disposable income as of 2019.
    • Inability to pay the cost of raising a child
    • Hard to arrange, or pay for, child care
    • Parental leaves are non-existent or too short
    • Expensive (higher) education
    • Not having a support network, especially when one is or risks becoming a single parent
  • Living in a time of pestilence or economic recession
  • Changing cultural attitude towards children (known as the second demographic transition)
    • A result of women's liberation, education, and rising workforce participation
      • Women no longer need to marry and bear children in order to be economically secure
    • Transition from traditional and communal values towards expressive individualism
      • In the West, adherents of the countercultural or feminist movements in the 1960s and 1970s typically had no children
    • Growing awareness that childbearing is a choice
    • Declining support for traditional gender roles, and that people need to have children in order to be complete or successful
  • Disapproval of the treatment and expectations of men and women
  • Unwillingness to burden one's children with such care, or preventing a situation in which one's premature death will orphan one's children (at too young an age), or cause them too much sorrow at one's deathbed
  • No need for care by one's own children when one is old or close to dying
    • One can be cared for by the modern welfare state (including the establishment of retirement homes)
    • Having no children allows one to save more money for retirement
    • Having children is not a guaranteed safety net for parent-child relations might be strained
  • Ability to donate one's inheritance to a charity of one's own choice instead of having to divide it amongst one's children
  • Greater interest in and affordability of pets compared to children

Philosophical

Antinatalists such as philosopher Arthur Schopenhauer argued that having children is inherently wrong because life is full of suffering.
  • Ability to invest some of the time and money saved by not raising children to other socially meaningful purposes
  • Belief that one can make an even greater contribution to humanity through one's work than through having children (for example by working for or donating to charities)
  • The view that the wish to reproduce oneself is a form of narcissism
  • The opinion that not having children is no more selfish than having them
    • Some argue that not having children is an unselfish act
  • Questioning of the need for the next generation and refusal to be 'slaves' to the genes
  • Belief that one can better contribute to the welfare of existing people (including children) than to produce even more
  • Belief in a negative, declining condition of the world and culture and in the need to avoid subjecting a child to those negative conditions
    • This includes concerns that calamitous events—effects of global warming, war, or famine—might be likely to occur within the lifetime of one's children and cause their suffering and/or death
  • Rejection of the common argument that a woman who does not have children is "missing out" or will be more motivated at some undefined time.
  • The view that one's friendships and relationships with adults are sufficient for one's own happiness
  • The view that spending time with one's nephews, nieces or stepchildren is sufficient for one's own happiness
  • Antinatalism, the philosophy asserting that it is inherently immoral to bring people into the world.
    • Antinatalists argue in favor of the asymmetry of pleasure and pain. The absence of pleasure is neutral whereas the absence of pain is positive. Hence, one may generally wish to spare a potential child from the suffering of life. This way, avoiding having a child can be thought of as a form of compassion for the unborn.
    • Moreover, the parent can never get the consent of the unborn child, therefore a decision to procreate would be an imposition of life. However, some childfree people explicitly reject antinatalism; they may even like the children of others, but just do not want any themselves.
  • Belief that one is not 'missing out' on any of the alleged benefits of parenthood as long as one does not know what parenthood is like
  • Belief that it is wrong to intentionally have a child when there are so many children available for adoption
  • View that people tend to have children for the wrong reasons (e.g. fear, social pressures from cultural norms)
  • Adherence to the principles of a religious organization which rejects having children or the rejection of procreative religious beliefs imposed by one's family and/or community
  • Belief that it is irresponsible to 'just try' what parenthood is like when one is still in doubt, as it burdens one with a responsibility to raise a child to adulthood once it's born, with no turning back when one is disappointed and regrets the decision
  • Belief that one can still contribute to 'the education of children to become happy and empathic beings' that a society needs (for example, by being a teacher or babysitter) without being a parent oneself
  • Opposition to capitalism, believed to necessitate procreation
  • Opinion that the traditional family is "a decadent, energy-absorbing, destructive, wasteful institution"
    • This is held by radical feminists.
  • General discontent with modern society

Logical

  • Any specific activity requires motivation or justification, not inaction

Environmental

Reduction of one's carbon footprint for various actions

Statistics and research

General

Psychologist Ellen Walker argued in Psychology Today that the childfree lifestyle had become a trend in 2014. The Internet has enabled people who pursue this lifestyle to connect, thereby making it more visible. Worldwide, higher educated women are statistically more often choosing to remain childless. Research into both voluntary and involuntary childlessness and parenthood has long focused on women's experiences, and men's perspectives are often overlooked.

Asia

China

In China, the cost of living, especially the cost of housing in the big cities, is a serious obstacle to marriage. In the 1990s, the Chinese government reformed higher education in order to increase access, whereupon significantly more young people, a slight majority of whom being women, have received a university degree. Consequently, many young women are now gainfully employed and financially secure. Traditional views on gender roles dictate that women be responsible for housework and childcare, regardless of their employment status. Workplace discrimination against women (with families) is commonplace; for example, an employer might be more skeptical towards a married woman with one child, fearing she might have another (as the one-child policy was rescinded in 2016) and take more maternity leave. Altogether, there is less incentive for young women to marry. In addition, Chinese Millennials are less keen on tying the knots than their predecessors as a result of cultural change. Because this is a country where having children out of wedlock is quite rare, this means that many young people are foregoing children.

The "lying flat" movement, popular among Chinese youths, also extends to the domain of marriage and child-rearing. Over half of Chinese youths aged 18 to 26 said they were uninterested in having children because of the high cost of child-rearing, according to a 2021 poll by the Communist Youth League. While the Chinese economy is steeply rising, explosive bloom of the real-estate market post-2008 has triggered an increase in house prices disproportionate to income and this is the commonly cited reason for childlessness and "lying flat" among the Chinese youth. A normal apartment unit in Beijing (with an average area of 112 square meters), for instance, costs on average ¥7.31 million ($1.15 million) and one would need to work non-stop for at least 88.2 years at Beijing's average monthly income of ¥6906 ($1083.7) without any expenditures to buy.

Indonesia

The author Victoria Tunggono published the book Childfree & Happy in 2021.

Taiwan

In Taiwan, it has become much more affordable for young couples to own pets instead of having children. In addition, those who want children face obstacles such as short maternity leaves and low wages. By 2020, Taiwan has become home to more pets than children.

Vietnam

As Vietnam continues to industrialize and urbanize, many couples have chosen to have fewer children, or not at all, especially in better developed and more densely populated places, such as Ho Chi Minh City, where the fertility rate fell to 1.45 in 2015, well below replacement. Rising cost of living and tiredness from work are among the reasons why. By 2023, polls show that significant numbers of married Vietnamese are choosing to not have children in order to focus on their lives and careers, or because they are wary of the demands of parenthood.

Europe

In Europe, childlessness among women aged 40–44 is most common in Austria, Spain and the United Kingdom (in 2010-2011). Among surveyed countries, childlessness was least common across Eastern European countries, although one child families are very common there.

Belgium

In March 2020, Quest reported that research had shown that, in Belgium, 11% of women and 16% of men between the ages of 25 and 35 did not want children.

Netherlands




Children infringe on freedom
54%
Raising children takes too much time and energy
35%
Partner did not want children
28%
Hard to combine work and children
26%
No compelling need/unfit
23%
Health does not allow for children
18%
Children cost too much
7%
Hard to get child care
5%
Reasons why Dutch women chose not to have children, 2004

According to research by Statistics Netherlands from 2004, 6 in 10 childless women are voluntarily childless. It showed a correlation between higher levels of education of women and the choice to be childfree, and the fact that women had been receiving better education in the preceding decades was a factor why an increasing number of women chose childfreedom. The two most important reasons for choosing not to have children were that it would infringe on their freedom and that raising children takes too much time and energy; many women who gave the second reason also gave the first. A 2016 report from Statistics Netherlands confirmed those numbers: 20% of Dutch women were childless, of whom 60% voluntarily, so that 12% of all Dutch women could be considered childfree.

In March 2017, Trouw reported that a new Statistics Netherlands report showed that 22% of higher educated 45-year-old men were childless and 33% of lower educated 45-year-old men were childless. Childlessness amongst the latter was increasing, even though most of them were involuntarily childless. The number of voluntarily childless people amongst higher educated men had been increasing since the 1960s, whilst voluntary childlessness amongst lower educated men (who tended to have been raised more traditionally) did not become a rising trend until the 2010s.

In March 2020, Quest reported that research from Trouw and Statistics Netherlands had shown that 10% of 30-year-old Dutch women questioned had not gotten children out of her own choice, and did not expect to get any children anymore either; furthermore, 8.5% of 45-year-old women questioned and 5.5% of 60-year-old women questioned stated that they had consciously remained childless.

Russia

In October 2020, NAFI reported that 7% of population between the ages of 18 and 45 did not want children, this figure reached 20% within Moscow population. Most often, educated, wealthy and ambitious people refuse to have children. They are unwilling to sacrifice their comfort and career for the sake of their children. At the same time, the spread of ideology is prohibited in the country, and the founder of the movement Childfree Russia, Edward Lisovskii, is being persecuted by the government. 

Sweden

According to a 2019 study amongst 191 Swedish men aged 20 to 50, 39 were not fathers and did not want to have children in the future either (20.4%). Desire to have (more) children was not related to level of education, country of birth, sexual orientation or relationship status.

Some Swedish men 'passively' choose not to have children as they feel their life is already good as it is, adding children is not necessary, and they do not have to counter the same amount of social pressure to have children as childfree women do.

United Kingdom

A YouGov poll released in January 2020 revealed that among Britons who were not already parents, 37% told pollsters they did not want any children ever. 19% said they did not want children but might change their minds in the future and 26% were interested in having children. Those who did not want to be parents included 13% of people aged 18 to 24, 20% of those aged 25 to 34, and 51% aged 35 to 44. Besides age (23%), the most popular reasons for not having children were the potential impact on lifestyles (10%), high costs of living and raising children (10%), human overpopulation (9%), dislike of children (8%), and lack of parental instincts (6%).

North America

Canada

The BBC reported in 2010 that around half of Canadian women without children in their 40s had decided to not have any from an early age. A 2023 report from Statistics Canada states that over a third of Canadians aged 18 to 49 do not want to have children. Many are also delaying having children or want to have fewer children than their predecessors. Pursuit of higher education and the rising cost of living are among the reasons why.

United States

Being a childfree American adult was considered unusual in the 1950s. However, the proportion of childfree adults in the population has increased significantly since then. A 2006 study by Abma and Martinez found that American women aged 35 to 44 who were voluntarily childless constituted 5% of all U.S. women in 1982, 8% in 1988, 9% in 1995 and 7% in 2002. These women had the highest income, prior work experience and the lowest religiosity compared to other women. Research by sociologist Kristin Park revealed that childfree people tended to be better educated, to be professionals, to live in urban areas, to be less religious, and to have less conventional life choices.

From 2007 to 2011 the fertility rate in the U.S. declined 9%, the Pew Research Center reporting in 2010 that the birth rate was the lowest in U.S. history and that childlessness rose across all racial and ethnic groups to about 1 in 5 versus 1 in 10 in the 1970s; it did not say which percentage of childless Americans were so voluntarily, but Time claimed that, despite persisting discrimination against especially women who chose to remain childless, acceptance of being childfree was gradually increasing.

Over all, the importance of having children has declined across all age groups in the United States, especially the young. According to a cross-generational study comparing millennials to Generation X conducted at Wharton School of Business, more than half of Millennial undergraduates surveyed do not plan to have children. The researchers compared surveys of the Wharton graduating class of 1992 and 2012. In 1992, 78% of women planned to eventually have children dropping to 42% in 2012. The results were similar for male students. The research revealed among both genders the proportion of undergraduates who reported they eventually planned to have children had dropped in half over the course of a generation. A 2021 survey by Pew found that the number of non-parents aged 18 to 49 who said they were not too likely or not at all likely to have children was 44%, up seven points compared to 2018. Among these people, 56% said they simply did not want to have children. A 2023 poll by The Wall Street Journal and NORC at the University of Chicago found that about 23% of people adults below the age of 30 thought that having children was important, 9 percentage points below those aged 65 and above.

Psychologist Paul Dolan made the case that women who never married or have children are among the happiest subgroup in the United States by analyzing American Time Use Survey. 2019 data from the St. Louis Federal Reserve shows that among single people, women without children made more money than men without children or men and women with children.

Waren and Pals (2013) found that voluntary childlessness in the United States was more common among higher educated women but not higher educated men.

In the U.S., although being voluntarily childless or childfree is not without its disadvantages, such as higher taxes, less affordable housing options, and concern of old age, parenthood continues to lose its appeal.

Oceania

New Zealand

Statistics New Zealand estimated that the share of childfree women grew from under 10% in 1996 to around 15% in 2013. Professional women were the most likely to be without children, at 16%, compared with 12% for manual workers. At least 5% of women were childfree by choice.

Social attitudes to remaining childfree

Most societies place a high value on parenthood in adult life, so that people who remain childfree are sometimes stereotyped as being "individualistic" people who avoid social responsibility and are less prepared to commit themselves to helping others. However, certain groups believe that being childfree is beneficial. With the advent of environmentalism and concerns for stewardship, those choosing to not have children are also sometimes recognized as helping reduce our impact. Some childfree are sometimes lauded on moral grounds, such as members of philosophical or religious groups, like the Shakers.

There are three broad areas of criticism regarding childfreeness, based upon socio-political, feminist or religious reasons. There are also considerations relating to personal philosophy and social roles.

Feminism

Feminist author Daphne DeMarneffe links larger feminist issues to both the devaluation of motherhood in contemporary society, as well as the delegitimization of "maternal desire" and pleasure in motherhood. In third-wave handbook Manifesta: Young Women, Feminism, and the Future, authors Jennifer Baumgardner and Amy Richards explore the concept of third-wave feminists reclaiming "girlie" culture, along with reasons why women of Baby Boomer and Generation X ages may reject motherhood because, at a young and impressionable age, they witnessed their own mothers being devalued by society and family.

On the other hand, in "The Bust Guide to the New Girl Order" and in Utne Reader magazine, third-wave feminist writer Tiffany Lee Brown described the joys and freedoms of childfree living, freedoms such as travel previously associated with males in Western culture. In "Motherhood Lite", she celebrates being an aunt, co-parent, or family friend over the idea of being a mother.

Overpopulation

The human population has grown significantly since the start of industrialization, leading many to believe that overpopulation is a serious problem and some question the fairness of what they feel amount to subsidies for having children, such as the Earned Income Tax Credit (US), free K–12 education paid for by all taxpayers, family medical leave, and other such programs. Others, however, do not believe overpopulation to be a problem in itself; regarding such problems as overcrowding, global warming, and straining food supplies to be problems of public policy and/or technology.

Some have argued that this sort of conscientiousness is self-eliminating (assuming it is heritable), so by avoiding reproduction for ethical reasons the childfree will only aid in the deterioration of concern for the environment and future generations.

Government and taxes

Some regard governmental or employer-based incentives offered only to parents—such as a per-child income tax credit, preferential absence planning, employment legislation, or special facilities—as intrinsically discriminatory, arguing for their removal, reduction, or the formation of a corresponding system of matching incentives for other categories of social relationships. Childfree advocates argue that other forms of caregiving have historically not been considered equal—that "only babies count"—and that this is an outdated idea that is in need of revision. Caring for sick, disabled, or elderly dependents entails significant financial and emotional costs but is not currently subsidized in the same manner. This commitment has traditionally and increasingly fallen largely on women, contributing to the feminization of poverty in the U.S.

The focus on personal acceptance is mirrored in much of the literature surrounding choosing not to reproduce. Many early books were grounded in feminist theory and largely sought to dispel the idea that womanhood and motherhood were necessarily the same thing, arguing, for example, that childfree people face not only social discrimination but political discrimination as well.

Religion

Abrahamic religions such as Judaism, Christianity, and Islam place a high value on children and their central place in marriage. In numerous works, including an Apostolic letter written in 1988, Pope John Paul II has set forth the Roman Catholic emphasis on the role of children in family life. However, the Catholic Church also stresses the value of chastity.

There are, however, some debates within religious groups about whether a childfree lifestyle is acceptable. Another view, for example, is that the biblical verse "Be fruitful and multiply" in Genesis 1:28, is really not a command but an expression of blessing. Alternatively, some Christians believe that Genesis 1:28 is a moral command but nonetheless believe that voluntary childlessness is ethical if a higher ethical principle intervenes to make child bearing imprudent in comparison. Health concerns, a calling to serve orphans, serving as missionaries in a dangerous location, etc., are all examples that would make childbearing imprudent for a Christian. A small activist group, the Cyber-Church of Jesus Christ Childfree, defends this view, saying "Jesus loved children but chose to never have any, so that he could devote his life to telling the Good News."

Ethical reasons

Essayist Brian Tomasik cites ethical reasons for people to remain childfree. Also, they will have more time to focus on themselves, which will allow for greater creativity and the exploration of personal ambitions. In this way, they may benefit themselves and society more than if they had a child.

The "selfish" issue

Some opponents of the childfree choice consider such a choice to be selfish. The rationale of this position is the assertion that raising children is a very important activity and so not engaging in this activity must therefore mean living one's life in service to one's self. The value judgment behind this idea is that individuals should endeavor to make some kind of meaningful contribution to the world, but also that the best way to make such a contribution is to have children. For some people, one or both of these assumptions may be true, but others prefer to direct their time, energy, and talents elsewhere, in many cases toward improving the world that today's children occupy (and that future generations will inherit).

Proponents of childfreedom posit that choosing not to have children is no more or less selfish than choosing to have children. Choosing to have children may be the more selfish choice, especially when poor parenting risks creating many long term problems for both the children themselves and society at large. As philosopher David Benatar explains, at the heart of the decision to bring a child into the world often lies the parents' own desires (to enjoy child-rearing or perpetuate one's legacy/genes), rather than the potential person's interests. At the very least, Benatar believes this illustrates why a childfree person may be just as altruistic as any parent.

There is also the question as to whether having children really is such a positive contribution to the world in an age when there are many concerns about overpopulation, pollution and depletion of non-renewable resources. This is especially true for the wealthy 1% of global population who consume disproportionate amounts of resources and who are responsible for 15% of global carbon emissions. Some critics counter that such analyses of having children may understate its potential benefits to society (e.g. a greater labor force, which may provide greater opportunity to solve social problems) and overstate the costs. That is, there is often a need for a non-zero birth rate.

Stigma

People who express the fact that they have voluntarily chosen to remain childless are frequently subjected to several forms of discrimination. The decision not to have children has been attributed to insanity or derided as "unnatural", and frequently childfree people are subjected to unsolicited questioning by friends, family, colleagues, acquaintances and even strangers who attempt to force them to justify and change their decision. Some British childfree women have compared their experiences of coming out as childfree to coming out as gay in the mid-20th century. Some Canadian women preferred not to express their decision to remain childless for fear of encountering social pressure to change their decision. Some women are told to first have a child before being able to properly decide that they do not want one. Some parents try to pressure their children into producing grandchildren and threaten to or actually disown them if they do not. Some childfree women are told they would make good mothers, or just "haven't met the right man yet", are assumed to be infertile rather than having made a conscious decision not to make use of their fertility (whether applicable or not). Some childfree people are accused of hating all children instead of just not wanting any themselves and still being able to help people who do have children with things like babysitting.

It has also been claimed that there is a taboo on discussing the negative aspects of pregnancy, and a taboo on parents to express regret that they chose to have children, which makes it harder for childfree people to defend their decision not to have them.

Social attitudes about voluntarily childlessness have been slowly changing from condemnation and pathologisation in the 1970s towards more acceptance by the 2010s.

Organizations and political activism

Childfree individuals do not necessarily share a unified political or economic philosophy, and most prominent childfree organizations tend to be social in nature. Childfree social groups first emerged in the 1970s and 1980s, most notable among them the National Alliance for Optional Parenthood and No Kidding! in North America where numerous books have been written about childfree people and where a range of social positions related to childfree interests have developed along with political and social activism in support of these interests. The term "childfree" was used in a July 3, 1972 Time article on the creation of the National Organization for Non-Parents. It was revived in the 1990s when Leslie Lafayette formed a later childfree group, the Childfree Network.

The Voluntary Human Extinction Movement (VHEMT, pronounced 'vehement') is an environmental movement that calls for all people to abstain from reproduction to cause the gradual voluntary extinction of humankind. Despite its name, the movement also includes those who do not necessarily desire human extinction but do want to curb or reverse human population growth in the name of environmentalism. VHEMT was founded in 1991 by Les U. Knight, an American activist who became involved in the American environmental movement in the 1970s and thereafter concluded that human extinction was the best solution to the problems facing the Earth's biosphere and humanity. VHEMT supports human extinction primarily because, in the movement's view, it would prevent environmental degradation. The movement states that a decrease in the human population would prevent a significant amount of human-caused suffering. The extinctions of non-human species and the scarcity of resources required by humans are frequently cited by the movement as evidence of the harm caused by human overpopulation.

The movement has been equated with extremism in Russia, and its founder, Edward Lisovskii, is under persecution.

In popular culture

  • The novel Olive (2020) by Emma Gannon includes several voluntarily childless characters.
  • One character from the television series True Detective (2014–19) upholds the anti-natalist philosophy.

Politics of Europe

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