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Friday, February 5, 2021

Tea Party protests

From Wikipedia, the free encyclopedia

Tea Party protests
Part of response to government social and fiscal policies
DatePredominately 2009–2010
Location
United States
Caused byGovernment spending and red tape, national debt, taxation
GoalsGovernment adherence to the Constitution, reduce taxation, reduce spending and waste, social conservatism
Methods
StatusEnded
A Tea Party protest in Hartford, Connecticut, on April 15, 2009
 
Tea Party protesters on the West Lawn of the U.S. Capitol and the National Mall on September 12, 2009

The Tea Party protests were a series of protests throughout the United States that began in early 2009. The protests were part of the larger political Tea Party movement. Most Tea Party activities have since been focused on opposing efforts of the Obama Administration, and on recruiting, nominating, and supporting candidates for state and national elections. The name "Tea Party" is a reference to the Boston Tea Party, whose principal aim was to protest taxation without representation. Tea Party protests evoked images, slogans and themes from the American Revolution, such as tri-corner hats and yellow Gadsden "Don't Tread on Me" flags. The letters T-E-A have been used by some protesters to form the backronym "Taxed Enough Already".

Commentators promoted Tax Day events on various blogs, Twitter, and Facebook, while the Fox News Channel regularly featured televised programming leading into and promoting various protest activities. Reaction to the tea parties included counter-protests expressing support for the Obama administration, and dismissive or mocking media coverage of both the events and their promoters.

List of events

Among other events, protests were held on:

History

A flyer created by Hoosiers for Fair Taxation to protest mayor Bart Peterson in 2007 explicitly invokes the Boston Tea Party
 
A Tea Party protester holds a sign saying "Remember: Dissent is Patriotic" at a Nashville Tea Party on February 27, 2009.

The theme of the Boston Tea Party, an iconic event of American history, has long been used by anti-tax protesters with libertarian and conservative viewpoints. It was part of Tax Day protests held throughout the 1990s and earlier. The libertarian theme of the "tea party" protest has also been used by Republican Congressman Ron Paul and his supporters during fundraising events in the primaries of the 2008 presidential campaign to emphasize fiscal conservatism, which they later claimed laid the groundwork for the modern-day Tea Party movement. In late 2008, Young Americans for Liberty, with the endorsement of Rep. Paul, organized a protest called the Binghamton Tea Party for January 24 of the following year where participants dressing in Native American costumes and dumping soft drinks into New York's Susquehanna River, as a protest of former NY Governor David Paterson's proposed 18% tax increase on soda. As home mortgage foreclosures increased, and details of the 2009 stimulus legislation became known, more organized protests began to emerge.

"Porkulus" protests and "First Tea Party" claims

The dominant theme seen at some of the earliest anti-stimulus protests was "pork" rather than tea. The term "porkulus" was coined by radio talk-show host Rush Limbaugh on his January 27, 2009, broadcast, in reference to both the 2009 stimulus bill, which had been introduced to the House of Representatives the day before, as well as to pork-barrel spending and earmarks. The term proved very popular with conservative politicians and commentators, who began to unify in opposition against stimulus spending after the 2008 general election.

Competing claims have emerged over which protest was actually the first to organize. According to FreedomWorks state and federal campaigns director Brendan Steinhauser, activist Mary Rakovich was the organizer of a February 10 protest in Fort Myers, Florida, calling it the "first protest of President Obama's administration that we know of. It was the first protest of what became the tea party movement." Rakovich, along with six to ten others, protested outside a townhall meeting featuring President Obama and Florida governor Charlie Crist. Interviewed by a local reporter, Rakovich explained that she "thinks the government is wasting way too much money helping people receive high definition TV signals" and that "Obama promotes socialism, although 'he doesn't call it that'". Regarding the role Freedomworks played in the demonstration, Rakovich acknowledged they were involved "right from the start," and said that in her 2​12 hour training session, she was taught how to attract more supporters and was specifically advised not to focus on President Obama.

New York Times journalist Kate Zernike reports that some within the Tea Party credit Seattle blogger and conservative activist Keli Carender with organizing the first Tea Party on February 16, 2009. An article written by Chris Good of The Atlantic credits Carender as "one of the first" Tea Party organizers.

Carendar organized what she called a "Porkulus Protest" on President's Day, a few days before Rick Santelli used the phrase "Tea Party" in what has been characterized as a "rant" broadcast from the floor of the Chicago Mercantile Exchange.

Carender contacted conservative author and Fox News contributor Michelle Malkin in order to gain her support and publicize the event. Malkin promoted the protest in several posts on her blog, saying that "There should be one of these in every town in America", and that she would be supplying the crowd with a meal of pulled pork. The protest was held in Seattle on Presidents Day, 2009. Malkin encouraged her readers to stage similar events in Denver on the following day where President Obama was scheduled to sign the stimulus bill into law.

A protest at the Denver Capitol Building was already scheduled to coincide with the bill signing. Malkin reported that it was organized by the conservative advocacy group Americans for Prosperity and spearheaded by the conservative activist group Independence Institute, as well as former Republican representative and presidential candidate Tom Tancredo. Another protest organized by local conservative talk radio station KFYI was held in suburban Phoenix, Arizona, on February 18, and brought 500 protesters. KFYI organized the protest in reaction to Obama's visit to the local high school to hold his first public talk on elements of the stimulus bill. By February 20, Malkin was using her nationally syndicated column in an attempt to present these three protests as a movement to her fellow conservatives, continuing to call for more. "There's something in the air", she wrote, "It's the smell of roasted pork."

Birth of the national Tea Party movement

On February 19, 2009, in a broadcast from the floor of the Chicago Mercantile Exchange, CNBC Business News Network editor Rick Santelli loudly criticized the government plan to refinance mortgages as "promoting bad behavior" by "subsidizing losers' mortgages", and raised the possibility of putting together a "Chicago Tea Party in July". A number of the traders and brokers around him cheered on his proposal, to the apparent amusement of the hosts in the studio. It was called "the rant heard round the world". Santelli's remarks "set the fuse to the modern anti-Obama Tea Party movement", according to journalist Lee Fang.

The following day after Santelli's comments from the Chicago Mercantile Exchange, 50 national conservative leaders, including Michael Johns, Amy Kremer and Jenny Beth Martin, participated in a conference call that gave birth to the national Tea Party movement. In response to Santelli, websites such as ChicagoTeaParty.com, registered in August 2008 by Chicago radio producer Zack Christenson, were live within twelve hours. About 10 hours after Santelli's remarks, reTeaParty.com was bought to coordinate Tea Parties scheduled for the 4th of July and within two weeks was reported to be receiving 11,000 visitors a day. However, on the contrary, many scholars are reluctant to label Santelli's remarks the "spark" of the Tea Party considering that a "Tea Party" protest had taken place 3 days before in Seattle, Washington In fact, this had led many opponents of the Tea Party to define this movement as "astroturfed," but it seems as if Santelli's comments did not "fall on deaf ears" considering that, "the top 50 counties in foreclosure rates played host to over 910 Tea Party protests, about one-sixth of the total"

Also on February 19, Young Americans for Liberty NY State Chairman Trevor Leach created a Facebook page called "The Capitalist Chicago Tea Party – Rick's Revolution", in response to Santelli's call for a national Tea Party. According to The Huffington Post, a Facebook page was developed on February 20 calling for Tea Party protests across the country. Eric Odom of the conservative activist group FreedomWorks was one of the group administrators, and it was created by Phil Kerpen from the conservative advocacy organization Americans for Prosperity. Soon, the "Nationwide Chicago Tea Party" protests were coordinated across over 40 different cities for February 27, 2009, establishing the first national modern Tea Party protest.

Protests

Tax day events

Tea Party protesters in Louisville, Kentucky, on April 15, 2009
 
Tea Party Protest in Dallas, Texas - April 15, 2009

April 15, 2009 is said to have been the day that had the largest number of tea party demonstrations reportedly in more than 750 cities. Estimates of protesters and locations varied. The Christian Science Monitor reported on the difficulties of calculating a cumulative turnout and said some estimates state that over half a million Americans participated in the protests, noting, "experts say the counting itself often becomes politicized as authorities, organizers, and attendees often come up with dramatically different counts." Grover Norquist, president of Americans for Tax Reform, estimated that at least 268,000 attended in over 200 cities. Statistician Nate Silver, manager of FiveThirtyEight.com, has said that a cumulative crowd size estimate from credible sources was of 311,460 attendees in 346 cities, which accounted for all capitols and major cities little noticeable or no reliable media coverage in other protests could have contributed to a lower number of attendees and locations. The largest event, in Atlanta, drew between an estimated 7,000 to 15,000 protestors. Some of the gatherings drew only dozens.

On April 15, 2009, a Tea Party protest outside the White House was moved after a box of tea bags was hurled over the White House fence. Police sealed off the area and evacuated some people. The Secret Service brought out a bomb-detecting robot, which determined the package was not a threat. Approximately one thousand people had demonstrated, several waved placards saying "Stop Big Government" and "Taxation is Piracy".

Spring and early summer protests

Tea Party Protest in Dallas, Texas - April, 2009

Tea Party rallies continued in various locales around the nation. Many of these events were focused on opposition to state or local taxes and spending, rather than with national issues. Late April saw Tea Parties in Annapolis, Maryland, White Plains, New York, Jackson, Tennessee, and Monroe, Washington. In May, there were six more Tea Party events in Tennessee, New York, Idaho, Ohio, Nevada, and North Carolina. During June 2009, another dozen events were held in North Carolina, California, Rhode Island, Texas, Ohio, Michigan, Montana, Florida, New York, and Washington State. On June 29, 2009, in Nashville, Tennessee, four thousand people rallied against proposed emissions trading (cap and trade) energy in Congress and universal health care.

Independence Day rallies

A number of Tea Party protests were held the weekend of July 4, 2009, coinciding with Independence Day. "The rally followed a national effort that drew thousands of activists to Tea Party events across the country on April 15, 2009, when income taxes are due."

On July 17, 2009, there were additional Tea Party protests around the nation organized by a group called Tea Party Patriots, this time against President Obama's proposed health care overhaul that they labeled socialized medicine.

Taxpayer March on Washington

Protesters walking towards the United States Capitol during the Taxpayer March on Washington on September 12, 2009

On September 12, 2009, Tea Party protests were held in various cities around the nation. In Washington, D.C., Tea Party protests gathered to march from Freedom Plaza to the United States Capitol. Estimates of the number of attendees varied, from "tens of thousands" to "in excess of 75,000". A rally organizer asserted that one local ABC News station had reported attendance of over one million, but he retracted the statement after ABC News denied making any such report.

Using the counts of those in attendance, the march may have been the largest conservative protest ever held in Washington, D.C., as well as the largest demonstration against President Obama's administration to date.

First Tea Party convention

On February 4, 2010, the first Tea Party national convention was held in Nashville, attended by 600 people. The convention received broad media coverage as former GOP Vice Presidential Candidate Sarah Palin was the featured speaker. Some tea partiers condemned the event, questioning the main sponsor, Tea Party Nation, a for-profit group, as well as the several hundred dollar ticket price. The former Alaska governor was criticized for receiving as much as $100,000 to address the convention.

Tactics

The New York Times reported on August 8, 2009, that organizations opposed to the President Obama's health care legislation were urging opponents to be disruptive. It noted that the Tea Party Patriots web site circulated a memo instructing them to "Pack the hall. Yell out and challenge the Rep's statements early. Get him off his prepared script and agenda. Stand up and shout and sit right back down." The memo continued, "The Rep [representative] should be made to feel that a majority, and if not, a significant portion of at least the audience, opposes the socialist agenda of Washington."

Some Tea Party organizers have stated that they look to leftist Saul Alinsky's Rules for Radicals for inspiration. Protesters have also appropriated left-wing imagery; the logo for the March 9/12 on Washington featured a raised fist design that was intended to resemble those used by the pro-labor, anti-war, and black power movements of the 1960s. In addition, the slogan "Keep Your Laws Off My Body", usually associated with pro-choice activists, has been seen on signs at tea parties.

On April 8, 2010, it was announced that the National Tea Party Federation had been set up to publicize the movement, and organizers said it would issue news releases, respond to critics and help get the word out about tea party rallies and initiatives. Tea Party activist Mark Skoda noted the slow response to critics who have charged the protesters with racism, stating: "It took us 72 hours to respond to John Lewis... We're not needing to meet every week. But there will now be a way to have a call to arms to respond to attacks with a crisp and clear message."

Reports of abusive behavior

There have been allegations of racism and abusive behavior by Tea Party protesters.

On March 16, 2010, at a Tea Party protest at the Ohio offices of Rep. Mary Jo Kilroy, a counter-protester with Parkinson's disease was berated by one of the protestors and had dollar bills thrown at him with additional protesters also mocking the individual. The man initially denied the incident, but later apologized for his "shameful" actions.

On March 20, 2010, it was reported that protesters against proposed health care legislation used racial and anti-gay slurs. Gay Congressman Barney Frank was called "homo" and a "faggot several times." Several black lawmakers said demonstrators shouted the N-word at them. Congressman André Carson said that as he walked from the Cannon House Office Building with Representative John Lewis and his chief of staff, amid chants of "Kill the bill" he heard the "n-word" about fifteen times coming from several places in the crowd: "One guy, I remember he just rattled it off several times. Then John looks at me and says, 'You know, this reminds me of a different time.'" Congressman Emanuel Cleaver said as he walked several yards behind Lewis, he distinctly heard "nigger", and he was also spat upon by a protester while walking up the stairs of the Cannon Building, although whether the spitting was intentional has been questioned.

Conservative commentator Andrew Breitbart, who wasn't at the protests, said the incidents reported by Cleaver, Lewis and Carson were fabricated as part of a plan to annihilate the Tea Party movement by all means necessary and that they never actually happened. He offered to donate $10,000 to the United Negro College Fund if Lewis could provide audio or video footage of the slurs, or pass a lie detector test. The amount was later raised to $100,000 for "hard evidence." In addition, the National Tea Party Federation sent a letter to the Congressional Black Caucus (CBC) denouncing racism and requesting that the CBC supply any evidence of the alleged events at the protest.

Representative Heath Shuler of North Carolina, who is white, backed up his colleagues, telling the Hendersonville (N.C.) Times-News that he too heard slurs. Richard Trumka, president of the AFL–CIO, corroborated Lewis' version of events during a confrontation with Breitbart at a Harvard Institute of Politics forum by saying, "I watched them spit at people, I watched them call John Lewis the n-word. [...] I witnessed it. I saw it in person. That's real evidence." One of Representative Anthony Weiner's staffers reported a stream of hostile encounters with tea partiers roaming the halls of Congress. In addition to mockery, protesters left a couple of notes behind. According to the New York Daily News, one letter "asked what Rahm Emanuel did with Weiner in the shower", in a reference to the mess around ex-Rep Eric Massa. It was signed with a swastika, the staffer said. The other note called the congressman "Schlomo Weiner".

Kate Zernike, author of Boiling Mad: Inside Tea Party America, has observed, "Rather than explain it as a fringe of the movement, which they plausibly might have, they argued that the ugliness had never happened. Wasn't it suspicious, they asked, that there was no video of spitting or slurs, in an age when everyone's cell phone has a camera? It was difficult, if not disingenuous, for the Tea Party groups to try to disown the behavior." Politicians from both political parties, black conservative activists and columnists have argued that allegations of racism do not reflect the movement as a whole.

Civil religion

From Wikipedia, the free encyclopedia

Civil religion, also referred to as a civic religion, is the implicit religious values of a nation, as expressed through public rituals, symbols (such as the national flag), and ceremonies on sacred days and at sacred places (such as monuments, battlefields, or national cemeteries). It is distinct from churches, although church officials and ceremonies are sometimes incorporated into the practice of civil religion. Countries described as having a civil religion include France, South Korea, the former Soviet Union, and the United States. As a concept, it originated in French political thought and became a major topic for U.S. sociologists since its use by Robert Bellah in 1960.

Origin of term

Jean-Jacques Rousseau coined the term in chapter 8, book 4 of The Social Contract (1762), to describe what he regarded as the moral and spiritual foundation essential for any modern society. For Rousseau, civil religion was intended simply as a form of social cement, helping to unify the state by providing it with sacred authority. In his book, Rousseau outlines the simple dogmas of the civil religion:

  1. deity
  2. afterlife
  3. the reward of virtue and the punishment of vice
  4. the exclusion of religious intolerance

The Italian historian Emilio Gentile has studied the roots and development of the concept and proposed a division of two types of religions of politics: a civil religion and a political religion.

Sociology of religion

The Washington National Cathedral in Washington, DC, is often used for state funerals for political leaders.

In the sociology of religion, civil religion is the folk religion of a nation or a political culture.

Civil religion stands somewhat above folk religion in its social and political status, since by definition it suffuses an entire society, or at least a segment of a society; and is often practiced by leaders within that society. On the other hand, it is somewhat less than an establishment of religion, since established churches have official clergy and a relatively fixed and formal relationship with the government that establishes them. Civil religion is usually practiced by political leaders who are laypeople and whose leadership is not specifically spiritual.

Examples

Such civil religion encompasses such things as:

  • the invocation of God in political speeches and public monuments;
  • the quotation of religious texts on public occasions by political leaders;
  • the veneration of past political leaders;
  • the use of the lives of these leaders to teach moral ideals;
  • the veneration of veterans and casualties of a nation's wars;
  • religious gatherings called by political leaders;
  • the use of religious symbols on public buildings;
  • the use of public buildings for worship;
  • founding myths and other national myths

and similar religious or quasi-religious practices.

Practical political philosophy

The Arc de Triomphe in Paris commemorates those who died in France's wars.

Professional commentators on political and social matters writing in newspapers and magazines sometimes use the term civil religion or civic religion to refer to ritual expressions of patriotism of a sort practiced in all countries, not always including religion in the conventional sense of the word.

Among such practices are the following:

  • crowds singing the national anthem at certain public gatherings;
  • parades or display of the national flag on certain patriotic holidays;
  • reciting oaths of allegiance (like the pledges of allegiance found in countries such as the Bahamas, the Philippines, and South Korea);
  • ceremonies concomitant to the inauguration of a president or the coronation of a monarch;
  • retelling exaggerated, one-sided, and simplified mythologized tales of national founders and other great leaders or great events (e.g., battles, mass migrations) in the past (in this connection, see also romantic nationalism);
  • monuments commemorating great leaders of the past or historic events;
  • monuments to dead soldiers or annual ceremonies to remember them;
  • expressions of reverence for the state, the predominant national racial/ethnic group, the national constitution, or the monarch;
  • expressions of solidarity with people perceived as being national kindred but residing in a foreign country or a foreign country perceived as being similar enough to the nation to warrant admiration and/or loyalty;
  • expressions of hatred towards another country or foreign ethnic group perceived as either currently being an enemy of the state and/or as having wronged and slighted the nation in the past;
  • public display of the coffin of a recently deceased political leader.

Relation between the two conceptions

These two conceptions (sociological and political) of civil religion substantially overlap. In Britain, where church and state are constitutionally joined, the monarch's coronation is an elaborate religious rite celebrated by the Archbishop of Canterbury. In France, secular ceremonies are separated from religious observances to a greater degree than in most countries. In the United States, a president being inaugurated is told by the Constitution to choose between saying "I do solemnly swear..." (customarily followed by "so help me God", although those words are not Constitutionally required) and saying "I do solemnly affirm..." (in which latter case no mention of God would be expected).

History

Prehistory and classical antiquity

The emperor Marcus Aurelius, his head ritually covered, conducts a public sacrifice at the Temple of Jupiter

Practically all the ancient and prehistoric reigns suffused politics with religion. Often the leaders, such as the Pharaoh or the Chinese Emperor were considered manifestations of a Divinity. Tribal world-view was often Pantheistic, the tribe being an extension of its surrounding nature and the leaders having roles and symbols derived from the animal hierarchy and significant natural phenomena (such as storm).

The religion of the Athenian polis was a secular polytheism focused on the Olympian Gods and was celebrated in the civic festivals. Religion was a matter of state and the Athenian Ecclesia deliberated on matters of religion. Atheism and the introduction of foreign gods were forbidden in Athens and punishable by death. For example, the Athenian ecclesia charged that Socrates worshiped gods other than those sanctioned by the polis and condemned him to death.

Rome also had a civil religion, whose first Emperor Augustus officially attempted to revive the dutiful practice of classical paganism. Greek and Roman religion were essentially local in character; the Roman Empire attempted to unite its disparate territories by inculcating an ideal of Roman piety, and by a syncretistic identifying of the gods of conquered territories with the Greek and Roman pantheon. In this campaign, Augustus erected monuments such as the Ara Pacis, the Altar of Peace, showing the Emperor and his family worshiping the gods. He also encouraged the publication of works such as Virgil's Æneid, which depicted "pious Æneas", the legendary ancestor of Rome, as a role model for Roman religiosity. Roman historians such as Livy told tales of early Romans as morally improving stories of military prowess and civic virtue. The Roman civil religion later became centered on the person of the Emperor through the Imperial cult, the worship of the genius of the Emperor.

Rousseau and Durkheim

The phrase civil religion was first discussed extensively by Jean-Jacques Rousseau in his 1762 treatise The Social Contract. Rousseau defined civil religion as a group of religious beliefs he believed to be universal, and which he believed governments had a right to uphold and maintain: belief in a deity; belief in an afterlife in which virtue is rewarded and vice punished; and belief in religious tolerance. He said the dogmas of civil religion should be simple, few in number, and stated in precise words without interpretations or commentaries. Beyond that, Rousseau affirmed that individuals' religious opinions should be beyond the reach of governments. For Rousseau civil religion was to be constructed and imposed from the top down as an artificial source of civic virtue.

Wallace studies Émile Durkheim (1858–1917), the French sociologist who analysed civil religion, especially in comparative terms, and stressed that the public schools are critical in implementing civil religion. Although he never used the term he laid great stress on the concept.

Examples

Australia

Writing in 1965 on the fiftieth anniversary of the 1915 Landing at Anzac Cove, Australian historian Geoffrey Serle noted: "Two generations of Australians have had it drummed in from rostrum and pulpit that we became a nation on 25 April 1915 or at least during the First World War." This date is now commemorated as Anzac Day.

Michael Gladwin has argued that for Australians Anzac Day "functions as a kind of alternative religion, or 'civil religion', with its own sense of the mystical, transcendent and divine", while Carolyn Holbrook has observed that after 1990 Anzac Day commemoration was "repackaged" as a protean "story of national genesis" that could flexibly accommodate a wide spectrum of Australians. According to Gladwin, "The emphasis of Anzac Day is no longer on military skills but rather values of unpretentious courage, endurance, sacrifice in the midst of suffering, and mateship. Anzac Day provides universally recognised symbols and rituals to enshrine transcendent elements of Australia's historical experience, making it a quasi-religion, or at least a 'civil religion'."

France

Secular states in Europe by the late 19th century were building civil religion based on their recent histories. In France's case, Baylac argues, the French government

encouraged a veritable state religion, worshiping the flag and multiplying the national holidays and commemorative monuments. ... July 14 became a national holiday in 1882; the centennial of the French Revolution was celebrated in 1889. In Italy, the secular state multiplied the celebrations: State holidays, King and Queen's birthdays, pilgrimage of 1884 to the tomb of Victor-Emmanuel II. A patriotic ideology was created.

South Korea

In contemporary South Korea, the predominating civil religion has been described as consisting of anti-Japanese sentiment coupled with a pan-Korean racial nationalism. This has been criticized by some scholars as being detrimental to South Korean national security as it encourages North Korean provocations against the country in the guise that South Koreans will not adequately defend their country's security as they feel a certain racial and ethnic solidarity with North Korea. One scholar argued that South Korea should retire this sort of racialized civil religion for one more rooted in civic principles, like was found in West Germany during the 20th century.

Soviet Union

Statue of Lenin at Dubna, Russia, built in 1937; it is 25 metres tall

The Soviet Union made Marxism–Leninism into a civil religion, with sacred texts and many statues of Marx, Lenin, and Stalin. Stalin personally supervised the cult of Lenin and his own cult, which took advantage of the historic semi-religious adulation Russian peasants had shown toward the tsars. The Lenin icons were put into storage when communism fell in 1991. The Stalin statues had been removed in the 1950s and mention of him was erased from encyclopedias and history books. However under Vladimir Putin in the 21st century the memory of Stalin has been partly rehabilitated in search of a strong leader who made the nation powerful. For example, school textbooks were rewritten to portray "the mass terror of the Stalin years as essential to the country's rapid modernization in the face of growing German and Japanese military threats, and amid the inaction or duplicity of the Western democracies."

United States

Civil religion is an important component of public life in America, especially at the national level for its celebration of nationalism. Sociologists report that its "feast days" are Thanksgiving, Veterans Day, and Memorial Day. Its rituals include salutes to the flag and singing "God Bless America". Soldiers and veterans play a central role of standing ready to sacrifice their lives to preserve the nation. Bellah noted the veneration of veterans. The historian Conrad Cherry called the Memorial Day ceremonies "a modern cult of the dead" and says that it "affirms the civil religious tenets".

American Revolution

The American Revolution was the main source of the civil religion that has shaped patriotism ever since. According to the sociologist Robert Bellah:

Behind the civil religion at every point lie biblical archetypes: Exodus, Chosen People, Promised Land, New Jerusalem, and Sacrificial Death and Rebirth. But it is also genuinely American and genuinely new. It has its own prophets and its own martyrs, its own sacred events and sacred places, its own solemn rituals and symbols. It is concerned that America be a society as perfectly in accord with the will of God as men can make it, and a light to all nations.

Albanese argues that the American Revolution was the main source of the non-denominational American civil religion that has shaped patriotism and the memory and meaning of the nation's birth ever since. Battles are not central (as they are for the Civil War) but rather certain events and people have been celebrated as icons of certain virtues (or vices). As historians have noted, the Revolution produced a Moses-like leader (George Washington), prophets (Thomas Jefferson, Thomas Paine) and martyrs (Boston Massacre, Nathan Hale), as well as devils (Benedict Arnold), sacred places (Valley Forge, Bunker Hill), rituals (Boston Tea Party), emblems (the new flag), sacred holidays (July 4) and a holy scripture whose every sentence is carefully studied and applied in current law cases (the Declaration of Independence, the Constitution, and the Bill of Rights).

Although God is not mentioned in the Constitution of the United States of America, mention is specifically made of "Nature's God" in the opening sentence of the Declaration of Independence.

Historiography

The Christian flag displayed alongside the flag of the United States next to the pulpit in a church in California. Note the eagle and cross finials on the flag poles.

In the 1960s and 1970s, scholars such as Robert N. Bellah and Martin E. Marty studied civil religion as a cultural phenomenon, attempting to identify the actual tenets of civil religion in the United States, or to study civil religion as a phenomenon of cultural anthropology. Within this American context, Marty wrote that Americans approved of "religion in general" without being particularly concerned about the content of that faith, and attempted to distinguish "priestly" and "prophetic" roles within the practice of American civil religion, which he preferred to call the public theology. In the 1967 essay "Civil Religion in America", Bellah wrote that civil religion in its priestly sense is "an institutionalized collection of sacred beliefs about the American nation". Bellah describes the prophetic role of civil religion as challenging "national self-worship" and calling for "the subordination of the nation to ethical principles that transcend it in terms of which it should be judged". Bellah identified the American Revolution, the Civil War, and the Civil Rights Movement as three decisive historical events that impacted the content and imagery of civil religion in the United States.

The application of the concept of civil religion to the United States was in large part the work of sociologist Robert Bellah. He identified an elaborate system of practices and beliefs arising from America's unique historic experience and religiosity. Civil religion in the US was originally Protestant but brought in Catholics and Jews after World War II. Having no association with any religious sect, civil religion was used in the 1960s to justify civil rights legislation. Americans ever since the colonial era talk of their obligation both collective and individual to carry out God's will on earth. George Washington was a sort of high priest, and the documents of the Founding Fathers have been treated as almost sacred texts. With the Civil War, says Bellah, came a new theme of death, sacrifice and rebirth, as expressed through Memorial Day rituals. Unlike France, the American civil religion was never anticlerical or militantly secular.

Current issues

This assertive civil religion of the United States is an occasional cause of political friction between the US and Europe, where the literally religious form of civil religion has largely faded away in recent decades. In the United States, civil religion is often invoked under the name of "Judeo-Christian ethics", a phrase originally intended to be maximally inclusive of the several religions practiced in the United States, assuming that these faiths all share the same values. Alvin J. Schmidt argues that since the 1700s, expressions of civil religion in the United States have shifted from a deistic to a polytheistic stance.

Some scholars have argued that the American flag can be seen as a main totem of a national cult, while others have argued that modern punishment is a form of civil religion. Arguing against mob violence and lynching, Abraham Lincoln declared in his 1838 Lyceum speech that the Constitution and the laws of the United States ought to become the "political religion" of each American.

Tuesday, February 2, 2021

American Humanist Association

From Wikipedia, the free encyclopedia
 
 
American Humanist Association
Official AHA logo.svg
AbbreviationAHA
Formation1941; 80 years ago
TypeNon-profit
PurposeAdvocate for equality for humanists, atheists, agnostics, and freethinkers.
Location
Membership
34,000
Key people
Sunil Panikkath
(President)
Roy Speckhardt
(Executive Director)
Websitewww.americanhumanist.org

The American Humanist Association (AHA) is a non-profit organization in the United States that advances secular humanism, a philosophy of life that, without theism or other supernatural beliefs, affirms the ability and responsibility of human beings to lead personal lives of ethical fulfillment that aspire to the greater good of humanity.

The American Humanist Association was founded in 1941 and currently provides legal assistance to defend the constitutional rights of secular and religious minorities, lobbies Congress on church-state separation and other issues, and maintains a grassroots network of 250 local affiliates and chapters that engage in social activism, philosophical discussion and community-building events. The AHA has several publications, including the bimonthly magazine The Humanist, quarterly newsletter Free Mind, peer-reviewed semi-annual scholastic journal Essays in the Philosophy of Humanism, and daily online news site TheHumanist.com. The organisation states that it has over 34,000 members.

Background

In 1927 an organization called the "Humanist Fellowship" began at a gathering in Chicago. In 1928 the Fellowship started publishing the New Humanist magazine with H.G. Creel as first editor. The New Humanist was published from 1928 to 1936. By 1935 the Humanist Fellowship had become the "Humanist Press Association", the first national association of humanism in the United States.

The first Humanist Manifesto was issued by a conference held at the University of Chicago in 1933. Signatories included the philosopher John Dewey, but the majority were ministers (chiefly Unitarian) and theologians. They identified humanism as an ideology that espouses reason, ethics, and social and economic justice.

In July 1939 a group of Quakers, inspired by the 1933 Humanist Manifesto, incorporated under the state laws of California the Humanist Society of Friends as a religious, educational, charitable nonprofit organization authorized to issue charters anywhere in the world and to train and ordain its own ministry. Upon ordination these ministers were then accorded the same rights and privileges granted by law to priests, ministers, and rabbis of traditional theistic religions.

History

Curtis Reese was a leader in the 1941 reorganization and incorporation of the "Humanist Press Association" as the American Humanist Association. Along with its reorganization, the AHA began printing The Humanist magazine. The AHA was originally headquartered in Yellow Springs, Ohio, then San Francisco, California, and in 1978 Amherst, New York. Subsequently, the AHA moved to Washington, D.C..

In 1952 the AHA became a founding member of the International Humanist and Ethical Union (IHEU) in Amsterdam, Netherlands.

The AHA was the first national membership organization to support abortion rights. Around the same time, the AHA joined hands with the American Ethical Union (AEU) to help establish the rights of nontheistic conscientious objectors to the Vietnam War. This time also saw Humanists involved in the creation of the first nationwide memorial societies, giving people broader access to cheaper alternatives than the traditional burial. In the late 1960s the AHA also secured a religious tax exemption in support of its celebrant program, allowing Humanist celebrants to legally officiate at weddings, perform chaplaincy functions, and in other ways enjoy the same rights as traditional clergy.

In 1991 the AHA took control of the Humanist Society, a religious Humanist organization that now runs the celebrant program. Since 1991 the organization has worked as an adjunct to the American Humanist Association to certify qualified members to serve in this special capacity as ministers. The Humanist Society's ministry prepares Humanist Celebrants to lead ceremonial observances  After this transfer, the AHA commenced the process of jettisoning its religious tax exemption and resumed its exclusively educational status. Today the AHA is recognized by the U.S. Internal Revenue Service as a nonprofit, tax exempt, 501(c)(3), publicly supported educational organization.

Membership numbers are disputed, but Djupe and Olson place it as "definitely fewer than 50,000." The AHA has over 575,000 followers on Facebook and over 42,000 followers on Twitter.

Adjuncts and affiliates

The AHA is the supervising organization for various Humanist affiliates and adjunct organizations.

Black Humanist Alliance

The Black Humanist Alliance of the American Humanist Association was founded in 2016 as a pillar of its new "Initiatives for Social Justice." Like the Feminist Humanist Alliance and the LGBT Humanist Alliance, the Black Humanist Alliance uses an intersectional approach to addressing issues facing the Black community. As its mission states, the BHA "concern ourselves with confronting expressions of religious hegemony in public policy," but is "also devoted to confronting social, economic, and political deprivations that disproportionately impact Black America due to centuries of culturally ingrained prejudices."

Feminist Humanist Alliance

The Feminist Humanist Alliance (formerly the Feminist Caucus) of the American Humanist Association was established in 1977 as a coalition of women and men within the AHA to work toward the advancement of women's rights and equality between the sexes in all aspects of society. Originally called the Women's Caucus, the new name was adopted in 1985 as more representative of all the members of the caucus and of the caucus' goals. Over the years, members of the Caucus have advocated for the passage of the Equal Rights Amendment and participated in various public demonstrations, including marches for women's and civil rights. In 1982, the Caucus established its annual Humanist Heroine Award, with the initial award being presented to Sonia Johnson. Others receiving the awards have included Tish Sommers, Christine Craft, and Fran Hosken. In 2012 the Caucus declared it would be organizing around two principal efforts: "Refocusing on passing the ERA" and "Promoting the Universal Declaration of Human Rights."

In 2016, the Feminist Caucus reorganized as the Feminist Humanist Alliance as a component of their larger "Initiatives for Social Justice." As stated on its website, the "refinement in vision" emphasized "FHA's more active partnership with outreach programs and social justice campaigns with distinctly inclusive feminist objectives." Its current goal is to provide a "movement powered by and for women, transpeople, and genderqueer people to fight for social justice. We are united to create inclusive and diverse spaces for activists and allies on the local and national level."

LGBTQ Humanist Alliance

The LGBTQ Humanist Alliance (formerly LGBT Humanist Council) of the American Humanist Association is committed to advancing equality for lesbian, gay, bisexual, and transgender people and their families. The alliance "seeks to cultivate safe and affirming communities, promote humanist values, and achieve full equality and social liberation of LGBTQ persons."

Paralleling the Black Humanist Alliance and the Feminist Humanist Alliance, the Council reformed in 2016 as the LGBTQ Humanist Alliance as a larger part of the AHA's "Initiatives for Social Justice".

Disaster Recovery

In 2014, the American Humanist Association (AHA) and Foundation Beyond Belief (FBB) merged their respective charitable programs Humanist Charities (established in 2005) and Humanist Crisis Response (established in 2011). AHA's Executive Director Roy Speckhardt commented that, “This merger is a positive move that will grow the relief efforts of the humanist community. The end result will be more money directed to charitable activities, dispelling the false claim that nonbelievers don’t give to charity.”

Now Foundation Beyond Belief's Disaster Recovery program, this effort serves as a focal point for the humanist response to major natural disasters and complex humanitarian crises all over the world. The program coordinates financial support as well as trained humanist volunteers to help impacted communities. The Disaster Recovery program is sustained through the ongoing partnership between FBB and AHA, and ensures that our community's efforts are centralized and efficient.

Between 2014–2018, Humanist Disaster Recovery has raised over $250,000 for victims of the Syrian Refugee Crisis, Refugee Children of the U.S. Border, Tropical Cyclone Sam, and the Nepal and Ecuadoran Earthquakes, Hurricane Matthew in Haiti, and Hurricanes Irma and Maria. In addition to grants for recovery efforts, volunteers have also helped to rebuild homes and schools in the following locations: Columbia, South Carolina after the effects of Hurricane Joaquin, in Denham Springs, Louisiana; and in Houston, Texas after the flooding from Hurricane Harvey.

Appignani Humanist Legal Center

Official logo of the AHLC

The Association launched the Appignani Humanist Legal Center (AHLC) in 2006 to ensure that humanists' constitutional rights are represented in court. Through amicus activity, litigation, and legal advocacy, a team of cooperating lawyers, including Jim McCollum, Wendy Kaminer, and Michael Newdow, provide legal assistance by challenging perceived violations of the Establishment Clause.

  • The AHLC's first independent litigation was filed on November 29, 2006, in the United States District Court for the Southern District of Florida. Attorney James Hurley, the AHLC lawyer serving as lead counsel, filed suit against the Palm Beach County Supervisor of Elections on behalf of Plaintiff Jerry Rabinowitz, whose polling place was a church in Delray Beach, Florida. The church featured numerous religious symbols, including signs exhorting people to “Make a Difference with God” and anti-abortion posters, which the AHLC claimed demonstrated a violation of the Establishment Clause. In the voting area itself, "Rabinowitz observed many religious symbols in plain view, both surrounding the election judges and in direct line above the voting machines. He took photographs that will be entered in evidence." U.S. District Judge Donald M. Middlebrooks ruled that Jerry Rabinowitz did not have standing to challenge the placement of polling sites in churches, and dismissed the case.
  • In February 2014, AHA brought suit to force the removal of the Bladensburg Peace Cross, a war memorial honoring 49 residents of Prince George's County, Maryland, who died in World War I. AHA represented the plaintiffs, Mr. Lowe, who drives by the memorial "about once a month" and Fred Edwords, former AHA Executive director. AHA argued that the presence of a Christian religious symbol on public property violates the First Amendment clause prohibiting government from establishing a religion. Town officials feel the monument to have historic and patriotic significant to local residents. A member of the local American Legion Post said, "I mean, to me, it's like they're slapping the veterans in the face. I mean, that's a tribute to the veterans, and for some reason, I have no idea what they have against veterans. I mean, if it wasn't for us veterans they wouldn't have the right to do what they're trying to do."
  • In March 2014, a Southern California woman reluctantly removed a roadside memorial from near a freeway ramp where her 19-year-old son was killed after the AHA contacted the city council calling the cross on city-owned property a "serious constitutional violation".
  • AHLC represented an atheist family who claimed that the equal rights amendment of the Massachusetts constitution prohibits mandatory daily recitations of the Pledge of Allegiance because the anthem contains the phrase “under God”. In November 2012 the Massachusetts Supreme Judicial Court permitted a direct appeal with oral arguments set for early 20 but in May 2014, the Massachusetts Supreme Judicial Court ruled in a unanimous decision that the daily recitation of the phrase “under god” in the US Pledge of Allegiance does not violate the plaintiffs' equal protection rights under the Massachusetts Constitution.
  • In February 2015 New Jersey Superior Court Judge David F. Bauman dismissed a lawsuit challenging the Pledge of Allegiance, ruling that "...the Pledge of Allegiance does not violate the rights of those who don't believe in God and does not have to be removed from the patriotic message." In a twenty-one page decision, Bauman wrote, "Under (the association members') reasoning, the very constitution under which (the members) seek redress for perceived atheistic marginalization could itself be deem unconstitutional, an absurd proposition which (association members) do not and cannot advance here."

Advertising campaigns

2008 Bus Campaign

The American Humanist Association has received media attention for its various advertising campaigns; in 2010, the AHA's campaign was said to be the more expensive than similar ad campaigns from the American Atheists and Freedom From Religion Foundation.

In 2008 it ran ads on buses in Washington, D.C., that proclaimed "Why believe in a god? Just be good for goodness' sake", and since 2009 the organization has paid for billboard advertisements nationwide. One such billboard, which stated "No God...No Problem" was repeatedly vandalized.

In 2010 it launched another ad campaign promoting Humanism, which The New York Times said was the "first (atheist campaign) to include spots on television and cable" and was described by CNN as the "largest, most extensive advertising campaign ever by a godless organization". The campaign featured violent or sexist quotes from holy books, contrasted with quotes from humanist thinkers, including physicist Albert Einstein, biologist Richard Dawkins, and was largely underwritten by Todd Stiefel, a retired pharmaceutical company executive.

In late 2011 it launched a holiday billboard campaign, placing advertisements in 7 different cities: Kearny, New Jersey; Washington, D.C.; Cranston, Rhode Island; Bastrop, Louisiana; Oregon City, Oregon; College Station, Texas and Rochester Hills, Michigan", cities where AHA stated "atheists have experienced discrimination due to their lack of belief in a traditional god". The organization spent more than $200,000 on their campaign which included a billboard reading "Yes, Virginia, there is no god."

In November 2012, the AHA launched a national ad campaign to promote a new website, KidsWithoutGod.com, with ads using the slogans "I'm getting a bit old for imaginary friends" and "You're Not The Only One". The campaign included bus advertising in Washington, DC, a billboard in Moscow, Idaho, and online ads on the family of websites run by Cheezburger and Pandora Radio, as well as Facebook, Reddit, Google, and YouTube. Ads were turned down because of their content by Disney, Time for Kids and National Geographic Kids.

National Day of Reason

The National Day of Reason was created by the American Humanist Association and the Washington Area Secular Humanists in 2003. In addition to serving as a holiday for secularists, the National Day of Reason was created in response to the unconstitutionality of the National Day of Prayer. According to the organizers of the event, the National Day of Prayer "violates the First Amendment of the United States Constitution because it asks federal, state, and local government entities to set aside tax dollar supported time and space to engage in religious ceremonies". Several organizations associated with the National Day of Reason have organized food drives and blood donations, while other groups have called for an end to prayer invocations at city meetings. Other organizations, such as the Oklahoma Atheists and the Minnesota Atheists, have organized local secular celebrations as alternatives to the National Day of Prayer. Additionally, many individuals affiliated with these atheistic groups choose to protest the official National Day of Prayer.

Reason Rally

In 2012, the American Humanist Association co-sponsored the Reason Rally, a national gathering of "humanists, atheists, freethinkers and nonbelievers from across the United States and abroad" in Washington, D.C. The rally, held on the National Mall, had speakers such as Richard Dawkins, James Randi, Adam Savage, and student activist Jessica Ahlqvist. According to the Huffington Post, the event's attendance was between 8,000–10,000 while the Atlantic reported nearly 20,000. The AHA also co-sponsored the 2016 Reason Rally at the Lincoln Memorial.

Famous awardees

The American Humanist Association has named a "Humanist of the Year" annually since 1953. It has also granted other honors to numerous leading figures, including Salman Rushdie (Outstanding Lifetime Achievement Award in Cultural Humanism 2007), Oliver Stone (Humanist Arts Award, 1996), Katharine Hepburn (Humanist Arts Award 1985), John Dewey (Humanist Pioneer Award, 1954), Jack Kevorkian (Humanist Hero Award, 1996) and Vashti McCollum (Distinguished Service Award, 1991).

 

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