Dual consciousness is a theoretical concept in neuroscience. It is proposed that it is possible that a person may develop two separate conscious entities within their one brain after undergoing a corpus callosotomy. The idea first began circulating in the neuroscience community after some split-brain patients exhibited the alien hand syndrome,
which led some scientists to believe that there must be two separate
consciousnesses within the brain's left and right hemispheres in
competition with one another once the corpus callosum is severed.
The idea of dual consciousness has caused controversy in the neuroscience community. It has not been conclusively proven or disproven.
The idea of dual consciousness has caused controversy in the neuroscience community. It has not been conclusively proven or disproven.
Background
During the first half of the 20th Century, some neurosurgeons concluded that the best option of treating severe epilepsy
was by severing the patient's corpus callosum. The corpus callosum is
the primary communication mechanism between the brain's two cerebral
hemispheres. For example, communication across the callosum allows
information from both the left and right visual fields to be interpreted
by the brain in a way that makes sense to comprehend the person's
actual experience (visual inputs from both eyes are interpreted by the
brain to make sense of the experience that you are looking at a computer
that is directly in front of you). The procedure of surgically removing
the corpus callosum is called a corpus callosotomy. Patients who have
undergone a corpus callosotomy are colloquially referred to as
"split-brain patients". They are called so because now their brain's
left and right hemispheres are no longer connected by the corpus
callosum.
Split-brain patients have been subjects for numerous
psychological experiments that sought to discover what occurs in the
brain now that the primary interhemispheric pathways have been
disrupted. Notable researchers in the field include Roger Sperry, one of the first to publish ideas involving a dual consciousness, and his famous graduate student, Michael Gazzaniga.
Their results found a pattern among patients: severing the entire
corpus callosum stops the interhemispheric transfer of perceptual,
sensory, motor, and other forms of information. For most cases, corpus
callosotomies did not in any way affect patients' real world
functioning, however, those psychology experiments have demonstrated
some interesting differences between split-brain patients and normal
subjects.
Split-brain patients and the corpus callosotomy
The first successful corpus callosotomies on humans were performed in the 1930s.
The purpose of the procedure was to alleviate the effects of epilepsy
when other forms of treatment (medications) had failed to stop the
violent convulsions associated with the disorder. Epileptic seizures occur because of abnormal electrical discharges that spread across areas of the brain.
William Van Wagenen proposed the idea of severing the corpus callosum
to eliminate transcortical electrical signals across the brain's
hemispheres. If this could be achieved, then the seizures should be reduced or even completely eliminated.
The general procedure of a corpus callosotomy is as follows. The
patient is put under anesthesia. Once the patient is in deep sleep, a craniotomy is performed. This procedure removes a section of the skull, leaving the brain exposed and accessible to the surgeon. The dura mater
is pulled back so the deeper areas of the brain, including the corpus
callosum, can be seen. Specialized instruments are placed into the brain
that allows safe severing of the corpus. Initially, a partial
callosotomy is performed, which only severs the front two thirds of the
callosum.
It is important to note that because the back section of the callosum
is preserved, visual information is still sent across both hemispheres.
Though the corpus callosum loses a majority of its functioning during a
partial callosotomy, it does not completely lose its capabilities. If
this operation does not succeed in reducing the seizures, a complete
callosotomy is needed to reduce the severity of the seizures.
A similar type of procedure, known as a, involves severing a number of interhemispheric tracts (such as the anterior commissure, the hippocampal commissure and the massa intermedia of the thalamus) in addition to the corpus callosum.
After surgery, the split-brain patients are often given extensive
neuropsychological assessments. An interesting finding among
split-brain patients is many of them claim to feel normal after the
surgery and do not feel that their brains are "split".
The corpus callosotomy and commissurotomy have been successful in
reducing, and in some cases, completely eliminating epileptic seizures.
Van Wagenen's theory was correct.
Alien hand syndrome
Alien hand syndrome, sometimes used synonymously with anarchic hand is a neurological disorder
in which the afflicted person's hand appears to take on a mind of its
own. Alien hand syndrome has been documented in some split brain
patients.
Symptoms
The
classic sign of Alien Hand Syndrome is that the affected person cannot
control one of their hands. For example, if a split-brain patient with
Alien Hand Syndrome is asked to pick up a glass with their right hand,
as the right hand moves over to the glass, the left hand will interfere
with the action, thwarting the right hand's task. The interference from
the left hand is completely out of the control of the patient and is not
being done “on purpose”. Affected patients at times cannot control the
movements of their hands. Another example included patients unbuttoning a
shirt with one hand, and the other hand simultaneously re-buttoning the
shirt (although some reported feeling normal after their surgery).
Relationship to dual consciousness
When
scientists first started observing the alien hand syndrome in
split-brain patients, they began to question the nature of consciousness
and began to theorize that perhaps when the corpus callosum is cut,
consciousness also is split into two separate entities. This development
added to the general appeal of split-brain research.
Gazzaniga and LeDoux's experiment
Procedure and results
In 1978, Michael Gazzaniga and Joseph DeLoux
discovered a unique phenomenon among split-brain patients who were
asked to perform a simultaneous concept task. The patient was shown 2
pictures: of a house in the winter time and of a chicken's claw. The
pictures were positioned so they would exclusively be seen in only one
visual field of the brain (the winter house was positioned so it would
only be seen in the patient's left visual field (LVF), which corresponds
to the brain's right hemisphere, and the chicken's claw was placed so
it would only be seen in the patient's right visual field (RVF), which
corresponds to the brain's left hemisphere).
A series of pictures was placed in front of the patients.
Gazzaniga and LeDoux then asked the patient to choose a picture with his
right hand and a picture with his left hand. The paradigm was set up so
the choices would be obvious for the patients. A snow shovel is used
for shoveling the snowy driveway of the winter house and a chicken's
head correlates to the chicken's claw. The other pictures do not in any
way correlate with the 2 original pictures. In the study, a patient
chose the snow shovel with his left hand (corresponding to his brain's
right hemisphere) and his right hand chose the chicken's head
(corresponding to the brain's left hemisphere). When the patient was
asked why he had chosen the pictures he had chosen, the answer he gave
was “The chicken claw goes with the chicken head, and you need a snow
shovel to clean out the chicken shed”.
Why would he say this? Wouldn't it be obvious that the shovel
goes with the winter house? For people with an intact corpus callosum,
yes it is obvious, but not for a split-brain patient. Both the winter
house and the shovel are being projected to the patient from his LVF, so
his right hemisphere is receiving and processing the information and
this input is completely independent from what is going on in the RVF,
which involves the chicken's claw and head (the information being
processed in the left hemisphere). The human brain's left hemisphere
is primarily responsible interpreting the meaning of the sensory input
it receives from both fields, however the left hemisphere has no
knowledge of the winter house. Because it has no knowledge of the winter
house, it must invent a logical reason for why the shovel was chosen.
Since the only objects it has to work with are the chicken's claw and
head, the left hemisphere interprets the meaning of choosing the shovel
as “it is an object necessary to help the chicken, which lives in a
shed, therefore, the shovel is used to clean the chicken’s shed”.
Gazzaniga famously coined the term left brain interpreter to explain this phenomenon.
Interpreting Gazzaniga's "left brain interpreter"
What does the results of Gazzaniga and LeDoux's work suggest about
the existence of a dual consciousness? There are varying possibilities.
- The left hemisphere dominates all interpretation of the split-brain patient's perceptual field, with the right hemisphere having little importance in these processes.
- If so, one could by extension claim there are 2 separate conscious entities that do not interact with each other or are in competition with each other and have separate interpretations of the stimuli, the left hemisphere winning the struggle.
- Or perhaps the right hemisphere is unconscious of the snow house and shovel while the left hemisphere retains a conscious perception of its objects.
Other experiments
Sperry–Gazzaniga
The Gazzaniga–LeDoux studies were based on previous studies done by Sperry and Gazzaniga.
Sperry examined split-brain patients. Sperry's experiment included a
subject being seated at a table, with a shield blocking the visions from
the subject's hands, including the objects on the table and the
examiner seated across. The shield was also used as a viewing screen. On
the shield, the examiner can select to present the visual material to
both hemispheres or to selective hemispheres by means of having the
patient look at certain points on the viewing screen. The patient is
briefly exposed to the stimuli on the viewing screen. The stimuli shown
to the left eye goes to the right hemisphere and the visual material
shown to the right eye will be projected to the left hemisphere. During
the experiment, when the stimulus was shown to the left side of the
screen, the patient indicated he did not see anything. Patients have
shown the inability to describe in writing or in speech the stimuli that
was shown briefly to the left side. The speaking hemisphere, which in
most people is the left hemisphere, would not have awareness of stimulus
being shown to the right hemisphere (left visual field), except the
left hand was able to point to the correct object. Based off his
observations and data, Sperry concluded each hemisphere possessed its
own consciousness.
Revonsuo
Revonsuo
explains a procedure that was similar in nature to the Sperry–Gazzaniga
design. Split-brain patients are shown a picture with two objects: a
flower and a rabbit. The flower is exclusively shown in the right visual
field, which is interpreted by the left hemisphere and the rabbit is
exclusively shown in the left visual field, which is interpreted by the
right hemisphere. The left brain is seeing the flower as the right brain
is simultaneously viewing the rabbit. When the patients were asked what
they saw, patients said they only saw the flower and did not see the
rabbit. The flower is in the right visual field and the left hemisphere
can only see the flower. The left hemisphere dominates the
interpretation of the stimulus and since it cannot see the rabbit (only
being represented in the right hemisphere), patients do not believe they
saw a rabbit. They can, however, still point to the rabbit with their
left hand. Revonsuo stated that it seemed that one consciousness saw the
flower and another consciousness saw the rabbit independently from one
another.
Joseph
Rhawn
Joseph observed two patients who had both undergone a complete corpus
callosotomy. Joseph observed that one of the patient's right hemisphere
is able to gather, comprehend, and express information. The right
hemisphere was able to direct activity to the patient's left arm and
leg. The execution of the left arm and leg's action as was inhibited by
the left hemisphere. Joseph found that the patient's left leg would
attempt to move forward as if to walk straight but the right leg would
either refuse move or begin to walk in the opposite direction. After
observing the struggles of the execution of activities involving the
left and right arms and legs, led Joseph to believe that the two
hemispheres possessed their own consciousness.
Joseph also noted that the patient had other specific instances
of conflict between the right and left hemispheres including, the left
hand (right hemisphere) carrying out actions contrary to the left
hemisphere's motives such as the left hand turning off the television
immediately after the right hand turned it on. Joseph found that the
patient's left leg would only allow the patient to return home when the
patient was going for a walk and would reject continuing to go for that
walk.
Further observations by Joseph
In
the laboratory, a patient was given two different fabrics: a wire
screen in his left hand and a piece of sandpaper in his right hand. The
patient received two different fabrics out of his view so that neither
eye nor hemisphere visually seen what his hands were given. When the
patient was indicating what fabric was in the left hand, he was able to
correctly indicate and point with the left hand to the wire screen after
it had been set on a table. As he pointed with his left hand, however,
the right hand tried to stop the left hand and make the left hand point
to the fabric that the right hand was holding. The left hand continued
to point at the correct fabric, even though the right hand tried to
forcefully move the left hand. During the struggle, the patient also
verbalized feelings of animosity by saying, “That’s wrong!” and “I hate
this hand.” Joseph concluded that the left hemisphere did not understand
at all why the left hand (right hemisphere) would point to a different
material.
Controversy and alternative explanations
Proponents
of the dual consciousness theory have caused a great amount of
controversy and debate within the neuroscience community. The magnitude
of such a claim: that consciousness can be split into two entities
within the one brain are considered by some scientists to be audacious.
There is no concrete evidence to validate the theory and the current
evidence provided is, at best, anecdotal.
The most powerful claims against the dual consciousness theory are:
- There is no universally accepted definition of “consciousness”.
- Split-brain patients are not the only people to exhibit the Alien Hand Syndrome. People with intact brains who have suffered a stroke may also have the Alien Hand Syndrome. It also has been observed in patients with Alzheimer's disease or in patients who have brain tumors.
- Other existing and established neurological mechanisms can account for an explanation of the same phenomena.
Gonzalo Munevar has proposed an alternative explanation to
demonstrate that these strange behaviors are spawned from areas in the
brain and not by a dual consciousness.
Two cortical areas in particular, the supplementary motor area and the
premotor cortex, are crucial in the planning of executing motor tasks to
external stimuli presented in the person's perceptual field.
For example, a person may pick up a glass of water with his right hand
and put it up to his lips for a drink. The person may have picked up the
glass with his right hand, but well before this action takes place, the
PMC and SMA consider a variety of different possibilities of how this
action could be performed. He could have picked it up with his left
hand, his mouth, even his foot! He could have done it quickly or slowly.
Many possibilities are entertained, but few are actually executed.
These actions are sent from the PMC to the Motor Cortex for execution.
The rest are inhibited by the SMA and are not performed.
It is also important to understand that the processes of the SMA and PMC are done unconsciously. The SMA and PMC consider the many alternative actions many milliseconds before the chosen action takes place.
The person is never consciously aware of these alternative
possibilities the brain has juggled with before he picks it up with the
right hand; he just does it. The action of picking up the glass with the
right hand is also performed unconsciously. It may be preferable to use
his right hand because he is right handed and doing so is therefore
more comfortable or perhaps the glass is placed on his right side and
the possibility that expends the least amount of energy is using the
right hand to pick it up.
Another important fact about the PMC is that its activation is
bilateral. When it is activated, it is activated in both hemispheres of
the brain. Gazzaniga observed and wrote about this phenomenon.
When the corpus callosum is severed, many interhemispheric interactions
are disrupted. Many areas of the brain become compromised, including
the SMA. If the SMA has trouble regulating and inhibiting the actions of
the PMC, it is very possible that conflicting sets of actions may be
sent to the MC and performed (accounting for both hands reaching for the
glass, even if only one hand is intended to grab it). It would make the
appearance that there is a dual consciousness competing for dominance
over the other for control of the brain, but it is not the case.
The fact that the Alien Hand Syndrome eventually goes away in
some split-brain patients is not evidence of one consciousness
“defeating” the other and taking complete control of the brain.
It is likely that the plasticity of the brain may be the cause for
alleviating the disorder. Eventually the split patient's brain may find
adaptive routes to compensate for the lost interhemispheric
communication, such as alternative pathways involving subcortical
structures that perform subcortical interhemispheric inhibition to
regain a sense of normalcy between the two hemispheres.
Models of multiple consciousnesses
Michael
Gazzaniga, while working on the model of dual consciousness, came to
the conclusion that simple dual consciousness (i.e.
right-brain/left-brain model of the mind) is a gross oversimplification
and the brain is organized into hundreds maybe even thousands of
modular-processing systems.
The theory of a division of consciousness was touched upon by Carl Jung
in 1935 when he stated, "The so-called unity of consciousness is an
illusion... we like to think that we are one but we are not."
Similar models (which also claim that mind is formed from many
little agents, i.e. the brain is made up of a constellation of
independent or semi-independent agents) were also described by:
- Marvin Minsky's “Society of Mind” model claims that mind is built up from the interactions of simple parts called agents, which are themselves mindless.
- Thomas R. Blakeslee described the brain model which claims that brain is composed of hundreds of independent centers of thought called “modules”.
- Neurocluster Brain Model describes the brain as a massively parallel computing machine in which huge number of neuroclusters process information independently from each other. The neurocluster which most of the time has the access to actuators (i.e. neurocluster which most of the time acts upon an environment using actuators) is called the main personality. Other neuroclusters which do not have access to actuators or which have only short duration and limited access to actuators are called “autonomous neuroclusters”.
- Michio Kaku described the brain model using the analogy of large corporation which is controlled by CEO.
- Robert E. Ornstein claimed that the mind is a squadron of simpletons.
- Ernest Hilgard described neodissociationist theory which claims that a “hidden observer” is created in the mind while hypnosis is taking place and this “hidden observer” has his own separate consciousness.
- George Ivanovich Gurdjieff in year 1915 taught his students that man has no single, big I; man is divided into a multiplicity of small I’s.