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Sunday, June 23, 2019

Moons of Mars

From Wikipedia, the free encyclopedia

Colour image of Phobos (MRO, 23 March 2008)
 
Colour image of Deimos (MRO, 21 February 2009)

The two moons of Mars are Phobos and Deimos. Both were discovered by Asaph Hall in August 1877 and are named after the Greek mythological twin characters Phobos (panic/fear) and Deimos (terror/dread) who accompanied their father Ares into battle. Ares, god of war, was known to the Romans as Mars.

Compared to the Earth's Moon, the moons Phobos and Deimos are small. Phobos has a diameter of 22.2 km (13.8 mi) and a mass of 1.08×1016 kg, while these measures for Deimos are 12.6 km (7.8 mi) and 2.0×1015 kg. Phobos orbits closer to Mars, with a semi-major axis of 9,377 km (5,827 mi) and an orbital period of 7.66 hours; Deimos's semi-major axis is 23,460 km (14,580 mi) with an orbital period of 30.35 hours.

History

Early speculation

Curiosity's view of the Martian moons: Phobos passing in front of Deimos – in real-time (video-gif, 1 August 2013)
 
Speculation about the existence of the moons of Mars had begun when the moons of Jupiter were discovered. Galileo Galilei, as a hidden report about him having observed two bumps on the sides of Saturn (later discovered to be its rings), used the anagram smaismrmilmepoetaleumibunenugttauiras for Altissimum planetam tergeminum observavi ("I have observed the most distant planet to have a triple form"), Johannes Kepler had misinterpreted it to mean Salve umbistineum geminatum Martia proles (Hello, furious twins, sons of Mars).

Perhaps inspired by Kepler (and quoting Kepler's third law of planetary motion), Jonathan Swift's satire Gulliver's Travels (1726) refers to two moons in Part 3, Chapter 3 (the "Voyage to Laputa"), in which Laputa's astronomers are described as having discovered two satellites of Mars orbiting at distances of 3 and 5 Martian diameters with periods of 10 and 21.5 hours. Phobos and Deimos (both found in 1877, more than a century after Swift's novel) have actual orbital distances of 1.4 and 3.5 Martian diameters, and their respective orbital periods are 7.66 and 30.35 hours. In the 20th century, V. G. Perminov, a spacecraft designer of early Soviet Mars and Venus spacecraft, speculated Swift found and deciphered records that Martians left on Earth. However, the view of most astronomers is that Swift was simply employing a common argument of the time, that as the inner planets Venus and Mercury had no satellites, Earth had one and Jupiter had four (known at the time), that Mars by analogy must have two. Furthermore, as they had not yet been discovered, it was reasoned that they must be small and close to Mars. This would lead Swift to making a roughly accurate estimate of their orbital distances and revolution periods. In addition Swift could have been helped in his calculations by his friend, the mathematician John Arbuthnot.

Voltaire's 1752 short story "Micromégas", about an alien visitor to Earth, also refers to two moons of Mars. Voltaire was presumably influenced by Swift. In recognition of these 'predictions', two craters on Deimos are named Swift and Voltaire, while on Phobos there is one named regio, Laputa Regio, and one named planitia, Lagado Planitia, both of which are named after places in Gulliver's Travels (the fictional Laputa, a flying island, and Lagado, imaginary capital of the fictional nation Balnibarbi). Many of the craters on Phobos are also named after characters in Gulliver's Travels.

Discovery

Asaph Hall discovered Deimos on 12 August 1877 at about 07:48 UTC and Phobos on 18 August 1877, at the US Naval Observatory in Washington, D.C., at about 09:14 GMT (contemporary sources, using the pre-1925 astronomical convention that began the day at noon, give the time of discovery as 11 August 14:40 and 17 August 16:06 Washington mean time respectively). At the time, he was deliberately searching for Martian moons. Hall had previously seen what appeared to be a Martian moon on 10 August, but due to bad weather, he could not definitively identify them until later. 

Hall recorded his discovery of Phobos in his notebook as follows:

The telescope used to discover the Martian moons
"I repeated the examination in the early part of the night of 11th [August 1877], and again found nothing, but trying again some hours later I found a faint object on the following side and a little north of the planet. I had barely time to secure an observation of its position when fog from the River stopped the work. This was at half past two o'clock on the night of the 11th. Cloudy weather intervened for several days.
"On 15 August the weather looking more promising, I slept at the Observatory. The sky cleared off with a thunderstorm at 11 o'clock and the search was resumed. The atmosphere however was in a very bad condition and Mars was so blazing and unsteady that nothing could be seen of the object, which we now know was at that time so near the planet as to be invisible.
"On 16 August the object was found again on the following side of the planet, and the observations of that night showed that it was moving with the planet, and if a satellite, was near one of its elongations. Until this time I had said nothing to anyone at the Observatory of my search for a satellite of Mars, but on leaving the observatory after these observations of the 16th, at about three o'clock in the morning, I told my assistant, George Anderson, to whom I had shown the object, that I thought I had discovered a satellite of Mars. I told him also to keep quiet as I did not wish anything said until the matter was beyond doubt. He said nothing, but the thing was too good to keep and I let it out myself. On 17 August between one and two o'clock, while I was reducing my observations, Professor Newcomb came into my room to eat his lunch and I showed him my measures of the faint object near Mars which proved that it was moving with the planet.
"On 17 August while waiting and watching for the outer moon, the inner one was discovered. The observations of the 17th and 18th put beyond doubt the character of these objects and the discovery was publicly announced by Admiral Rodgers."
The telescope used for the discovery was the 26-inch (66 cm) refractor (telescope with a lens) then located at Foggy Bottom. In 1893 the lens was remounted and put in a new dome, where it remains into the 21st century.

The names, originally spelled Phobus and Deimus, respectively, were suggested by Henry Madan (1838–1901), Science Master of Eton, from Book XV of the Iliad, where Ares summons Fear and Fright.

Mars moon hoax

In 1959, Walter Scott Houston perpetrated a celebrated April Fool's hoax in the April edition of the Great Plains Observer, claiming that "Dr. Arthur Hayall of the University of the Sierras reports that the moons of Mars are actually artificial satellites". Both Dr. Hayall and the University of the Sierras were fictitious. The hoax gained worldwide attention when Houston's claim was repeated in earnest by a Soviet scientist, Iosif Shklovsky, who, based on a later-disproven density estimate, suggested Phobos was a hollow metal shell.

Recent surveys

Searches have been conducted for additional satellites. In 2003, Scott S. Sheppard and David C. Jewitt surveyed nearly the entire Hill sphere of Mars for irregular satellites. However scattered light from Mars prevented them from searching the inner few arcminutes where the satellites Phobos and Deimos reside. No new satellites were found to an apparent limiting red magnitude of 23.5, which corresponds to radii of about 0.09 km using an albedo of 0.07.

Characteristics

Apparent sizes of the moons of Mars, Deimos and Phobos, and the Moon as viewed from the surface of their respective planets (Mars' moons imaged by the Curiosity rover, 1 August 2013)
 
If viewed from Mars's surface near its equator, full Phobos looks about one-third as big as a full moon on Earth. It has an angular diameter of between 8' (rising) and 12' (overhead). Due to its close orbit, it would look smaller when the observer is further away from the Martian equator, and is below the horizon and thus invisible when viewed from Mars's polar ice caps. Deimos looks more like a bright star or planet for an observer on Mars, only slightly bigger than Venus looks from Earth; it has an angular diameter of about 2'. The Sun's angular diameter as seen from Mars, by contrast, is about 21'. Thus there are no total solar eclipses on Mars, as the moons are far too small to completely cover the Sun. On the other hand, total lunar eclipses of Phobos are very common, happening almost every night.

The motions of Phobos and Deimos would appear very different from that of Earth's Moon. Speedy Phobos rises in the west, sets in the east, and rises again in just eleven hours, while Deimos, being only just outside synchronous orbit, rises as expected in the east but very slowly. Despite its 30-hour orbit, it takes 2.7 days to set in the west as it slowly falls behind the rotation of Mars.

Both moons are tidally locked, always presenting the same face towards Mars. Since Phobos orbits Mars faster than the planet itself rotates, tidal forces are slowly but steadily decreasing its orbital radius. At some point in the future, when it approaches Mars closely enough, Phobos will be broken up by these tidal forces. Several strings of craters on the Martian surface, inclined further from the equator the older they are, suggest that there may have been other small moons that suffered the fate expected of Phobos, and that the Martian crust as a whole shifted between these events. Deimos, on the other hand, is far enough away that its orbit is being slowly boosted instead, as in the case of Earth's Moon.

Origin

Animation illustrating the asteroid-belt origin for the moons
 
The origin of the Martian moons is still controversial. Phobos and Deimos both have much in common with carbonaceous C-type asteroids, with spectra, albedo, and density very similar to those of C- or D-type asteroids. Based on their similarity, one hypothesis is that both moons may be captured main-belt asteroids. Both moons have very circular orbits which lie almost exactly in Mars's equatorial plane, and hence a capture origin requires a mechanism for circularizing the initially highly eccentric orbit, and adjusting its inclination into the equatorial plane, most probably by a combination of atmospheric drag and tidal forces, although it is not clear that sufficient time is available for this to occur for Deimos. Capture also requires dissipation of energy. The current atmosphere of Mars is too thin to capture a Phobos-sized object by atmospheric braking. Geoffrey Landis has pointed out that the capture could have occurred if the original body was a binary asteroid that separated under tidal forces.

Phobos could be a second-generation Solar System object that coalesced in orbit after Mars formed, rather than forming concurrently out of the same birth cloud as Mars.

Another hypothesis is that Mars was once surrounded by many Phobos- and Deimos-sized bodies, perhaps ejected into orbit around it by a collision with a large planetesimal. The high porosity of the interior of Phobos (based on the density of 1.88 g/cm3, voids are estimated to comprise 25 to 35 percent of Phobos' volume) is inconsistent with an asteroidal origin. Observations of Phobos in the thermal infrared suggest a composition containing mainly phyllosilicates, which are well known from the surface of Mars. The spectra are distinct from those of all classes of chondrite meteorites, again pointing away from an asteroidal origin. Both sets of findings support an origin of Phobos from material ejected by an impact on Mars that reaccreted in Martian orbit, similar to the prevailing theory for the origin of Earth's moon. 

The moons of Mars may have started with a huge collision with a protoplanet one third the mass of Mars that formed a ring around Mars. The inner part of the ring formed a large moon. Gravitational interactions between this moon and the outer ring formed Phobos and Deimos. Later, the large moon crashed into Mars, but the two small moons remained in orbit. This theory agrees with the fine-grained surface of the moons and their high porosity. The outer disk would create fine-grained material.

Exploration

While many Martian probes provided images and other data about Phobos and Deimos, only few were dedicated to these satellites and intended to perform a flyby or landing on the surface. 

Two probes under the Soviet Phobos program were successfully launched in 1988, but neither conducted the intended jumping landings on Phobos and Deimos due to failures (although Phobos 2 successfully photographed Phobos). The post-Soviet Russian Fobos-Grunt probe was intended to be the first sample return mission from Phobos, but a rocket failure left it stranded in Earth orbit in 2011.
In 1997 and 1998, the Aladdin mission was selected as a finalist in the NASA Discovery Program. The plan was to visit both Phobos and Deimos, and launch projectiles at the satellites. The probe would collect the ejecta as it performed a slow flyby. These samples would be returned to Earth for study three years later. Ultimately, NASA rejected this proposal in favor of MESSENGER, a probe to Mercury. 

In 2007, the European Space Agency and EADS Astrium proposed and developed a mission to Phobos in 2016 with a lander and sample return, but this mission was never flown. Since 2007 the Canadian Space Agency has been considering the PRIME mission to Phobos with orbiter and lander. Since 2008 NASA Glenn Research Center began studying a Phobos and Deimos sample return mission. Since 2013 NASA developed the Phobos Surveyor mission concept with an orbiter and a small rover that is proposed to launch sometime after 2023. Proposed NASA's PADME mission proposes to launch in 2020 and reach Mars orbit in 2021 to conduct multiple flybys of the Martian moons. Also, NASA is assessing the OSIRIS-REx II, concept mission for a sample return from Phobos. Another sample return mission from Deimos, called Gulliver. has been conceptualized. Russia plans to repeat Fobos-Grunt mission around 2024.

Saturday, June 22, 2019

Gupta Empire

From Wikipedia, the free encyclopedia

Gupta Empire
3rd century CE–543 CE
Approximate extent of the Gupta territories (purple) in 375 CE.
Approximate extent of the Gupta territories (purple) in 375 CE.
Approximate extent of the Gupta territories (purple) in 450 CE.
Approximate extent of the Gupta territories (purple) in 450 CE.
CapitalPataliputra
Common languagesSanskrit (literary and academic); Prakrit (vernacular)
Religion
GovernmentMonarchy
Historical eraAncient India

• Established
3rd century CE
• Disestablished
543 CE
Area
400 est.3,500,000 km2 (1,400,000 sq mi)
440 est.1,700,000 km2 (660,000 sq mi)
Preceded by Succeeded by
Nagas of Padmavati
Western Satraps
Later Guptas
Maukhari
Maitraka
Vardhana dynasty
Mathara dynasty
Varman dynasty
Kalachuris

The Gupta Empire was an ancient Indian empire existing from the mid-to-late 3rd century CE to 543 CE. At its zenith, from approximately 319 to 543 CE, it covered much of the Indian subcontinent. This period is considered as the Golden Age of India by some historians. The ruling dynasty of the empire was founded by the king Sri Gupta; the most notable rulers of the dynasty were Chandragupta I, Samudragupta, and Chandragupta II alias Vikramaditya. The 5th-century CE Sanskrit poet Kalidasa credits the Guptas with having conquered about twenty-one kingdoms, both in and outside India, including the kingdoms of Parasikas, the Hunas, the Kambojas, tribes located in the west and east Oxus valleys, the Kinnaras, Kiratas, and others.

The high points of this period are the great cultural developments which took place primarily during the reigns of Samudragupta, Chandragupta II and Kumaragupta I. Many of the literary sources, such as Mahabharata and Ramayana, were canonised during this period. The Gupta period produced scholars such as Kalidasa, Aryabhata, Varahamihira, and Vatsyayana who made great advancements in many academic fields. Science and political administration reached new heights during the Gupta era . The period gave rise to achievements in architecture, sculpture, and painting that "set standards of form and taste [that] determined the whole subsequent course of art, not only in India but far beyond her borders". Strong trade ties also made the region an important cultural centre and established the region as a base that would influence nearby kingdoms and regions in Burma, Sri Lanka, and Southeast Asia. The Puranas, earlier long poems on a variety of subjects, are also thought to have been committed to written texts around this period.

The empire eventually died out because of many factors such as substantial loss of territory and imperial authority caused by their own erstwhile feudatories, as well as the invasion by the Huna peoples (Kidarites and Alchon Huns) from Central Asia. After the collapse of the Gupta Empire in the 6th century, India was again ruled by numerous regional kingdoms.

Origin

The homeland of the Guptas is uncertain. According to one theory, they originated in the present-day eastern Uttar Pradesh, where most of the inscriptions and coins of the early Gupta kings have been discovered. The proponents of this theory argue that according to the Puranas, the territory of the early Gupta kings included Prayaga, Saketa, and other areas in the Ganges basin. Another prominent theory locates the Gupta homeland in the present-day Bengal region, based on the account of the 7th century Chinese Buddhist monk Yijing. According to Yijing, king Che-li-ki-to (identified with the dynasty's founder Shri Gupta) built a temple for Chinese pilgrims near Mi-li-kia-si-kia-po-no (apparently a transcription of Mriga-shikha-vana). Yijing states that this temple was located more than 40 yojanas east of Nalanda, which would mean it was situated somewhere in the modern Bengal region. Another proposal is that the early Gupta kingdom extended from Prayaga in the west to northern Bengal in the east.
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The Gupta records do not mention the dynasty's varna (social class). Some historians, such as A.S. Altekar, have theorized that they were of Vaishya origin, as some ancient Indian texts prescribe the name "Gupta" for the members of the Vaishya varna. Critics of this theory point out that the suffix Gupta features in the names of several non-Vaishyas before as well as during the Gupta period, and the dynastic name "Gupta" may have simply derived from the name of the family's first king Gupta. Some scholars, such as S.R. Goyal, theorize that the Guptas were Brahmanas, because they had matrimonial relations with Brahmanas, but others reject this evidence as inconclusive. Based on the Pune and Riddhapur inscriptions of the Gupta princess Prabhavati-gupta, some scholars believe that the name of her paternal gotra (clan) was "Dharana", but an alternative reading of these inscriptions suggests that Dharana was the gotra of her mother Kuberanaga.

History

Early rulers

Queen Kumaradevi and King Chandragupta I, depicted on a gold coin
 
Gupta (fl. late 3rd century CE) is the earliest known king of the dynasty: different historians variously date the beginning of his reign from mid-to-late 3rd century CE. "Che-li-ki-to", the name of a king mentioned by the 7th century Chinese Buddhist monk Yijing, is believed to be a transcription of "Shri-Gupta" (IAST: Śrigupta), "Shri" being an honorific prefix. According to Yijing, this king built a temple for Chinese Buddhist pilgrims near "Mi-li-kia-si-kia-po-no" (believed to be a transcription of Mṛgaśikhāvana).

In the Allahabad Pillar inscription, Gupta and his successor Ghatotkacha are described as Maharaja ("great king"), while the next king Chandragupta I is called a Maharajadhiraja ("king of great kings"). In the later period, the title Maharaja was used by feudatory rulers, which has led to suggestions that Gupta and Ghatotkacha were vassals (possibly of Kushan Empire). However, there are several instances of paramount sovereigns using the title Maharaja, in both pre-Gupta and post-Gupta periods, so this cannot be said with certainty. That said, there is no doubt that Gupta and Ghatotkacha held a lower status and were less powerful than Chandragupta I.

Chandragupta I married the Lichchhavi princess Kumaradevi, which may have helped him extend his political power and dominions, enabling him to adopt the imperial title Maharajadhiraja. According to the dynasty's official records, he was succeeded by his son Samudragupta. However, the discovery of the coins issued by a Gupta ruler named Kacha have led to some debate on this topic: according to one theory, Kacha was another name for Samudragupta; another possibility is that Kacha was a rival claimant to the throne.

Samudragupta

Coin of Samudragupta, with Garuda pillar. British Museum.
 
Samudragupta succeeded his father around 335 or 350 CE, and ruled until c. 375 CE. The Allahabad Pillar inscription, composed by his courtier Harishena, credits him with extensive conquests. The inscription asserts that Samudragupta uprooted 8 kings of Aryavarta, the northern region, including the Nagas. It further claims that he subjugated all the kings of the forest region, which was most probably located in central India. It also credits him with defeating 12 rulers of Dakshinapatha, the southern region: the exact identification of several of these kings is debated among modern scholars, but it is clear that these kings ruled areas located on the eastern coast of India. The inscription suggests that Samudragupta advanced as far as the Pallava kingdom in the south, and defeated Vishnugopa, the Pallava regent of Kanchi. During this southern campaign, Samudragupta most probably passed through the forest tract of central India, reached the eastern coast in present-day Odisha, and then marched south along the coast of Bay of Bengal.

The Allahabad Pillar inscription mentions that rulers of several frontier kingdoms and tribal oligarchies paid Samudragupta tributes, obeyed his orders, and performed obeisance before him. The frontier kingdoms included Samatata, Davaka, Kamarupa, Nepala, and Karttripura. The tribal oligarchies included Malavas, Arjunayanas, Yaudheyas, Madrakas, and Abhiras, among others.

Finally, the inscription mentions that several foreign kings tried to please Samudragupta by personal attendance; offered him their daughters in marriage (or according to another interpretation, gifted him maidens); and sought the use of the Garuda-depicting Gupta seal for administering their own territories. This is an exaggeration: for example, the inscription lists the king of Simhala among these kings. It is known that from Chinese sources that the Simhala king Meghavarna sent rich presents to the Gupta king requesting his permission to build a Buddhist monastery at Bodh Gaya: Samudragupta's pangyerist appears to have described this act of diplomacy as an act of subservience.
Samudragupta appears to have been Vaishnavite, as attested by his Eran inscription, and performed several Brahmanical ceremonies. The Gupta records credit him with making generous donations of cows and gold. He performed the Ashvamedha ritual (horse sacrifice), which was used by the ancient Indian kings to prove their imperial sovereignty, and issued gold coins to mark this performance.

The Allahabad Pillar inscription presents Samudragupta as a wise king and strict administrator, who was also compassionate enough to help the poor and the helpless. It also alludes to the king's talents as a musician and a poet, and calls him the "king of poets". Such claims are corroborated by Samudragupta's gold coins, which depict him playing a veena.

Samudragupta appears to have directly controlled a large part of the Indo-Gangetic Plain in present-day India, as well as a substantial part of central India. Besides, his empire comprised a number of monarchical and tribal tributary states of northern India, and of the south-eastern coastal region of India.

Maximum extent of Gupta Empire during chandragupta II, 414 AD including tributaries

Ramagupta


Although, the narrative of the Devichandragupta is not supported by any contemporary epigraphical evidence, the historicity of Rama Gupta is proved by his Durjanpur inscriptions on three Jaina images, where he is mentioned as the Maharajadhiraja. A large number of his copper coins also have been found from the Eran-Vidisha region and classified in five distinct types, which include the Garuda, Garudadhvaja, lion and border legend types. The Brahmi legends on these coins are written in the early Gupta style. In the opinion of art historian Dr. R.A. Agarawala, D. Litt., Rama Gupta may be the eldest son of Samudragupta. He became king because of being the eldest. It is possible that he was dethroned because of being considered unfit to rule, and his younger brother Chandragupta II took over.

Chandragupta II "Vikramaditya"

Krishna fighting the horse demon Keshi, 5th century
 
According to the Gupta records, amongst his sons, Samudragupta nominated prince Chandragupta II, born of queen Dattadevi, as his successor. Chandragupta II, Vikramaditya (the Sun of Power), ruled from 375 until 415. He married a Kadamba princess of Kuntala and of Naga lineage (Nāgakulotpannnā), Kuberanaga. His daughter Prabhavatigupta from this Naga queen was married to Rudrasena II, the Vakataka ruler of Deccan. His son Kumaragupta I was married to a Kadamba princess of the Karnataka region. Chandragupta II expanded his realm westwards, defeating the Saka Western Kshatrapas of Malwa, Gujarat and Saurashtra in a campaign lasting until 409. His main opponent Rudrasimha III was defeated by 395, and he crushed the Bengal chiefdoms. This extended his control from coast to coast, established a second capital at Ujjain and was the high point of the empire. 

Gold coins of Chandragupta II.
 
Despite the creation of the empire through war, the reign is remembered for its very influential style of Hindu art, literature, culture and science, especially during the reign of Chandragupta II. Some excellent works of Hindu art such as the panels at the Dashavatara Temple in Deogarh serve to illustrate the magnificence of Gupta art. Above all, it was the synthesis of elements that gave Gupta art its distinctive flavour. During this period, the Guptas were supportive of thriving Buddhist and Jain cultures as well, and for this reason, there is also a long history of non-Hindu Gupta period art. In particular, Gupta period Buddhist art was to be influential in most of East and Southeast Asia. Many advances were recorded by the Chinese scholar and traveller Faxian (Fa-hien) in his diary and published afterwards. 

The court of Chandragupta was made even more illustrious by the fact that it was graced by the Navaratna (Nine Jewels), a group of nine who excelled in the literary arts. Amongst these men was Kālidāsa, whose works dwarfed the works of many other literary geniuses, not only in his own age but in the years to come. Kalidasa was mainly known for his subtle exploitation of the shringara (romantic) element in his verse.

Chandragupta II's Campaigns against Foreign Tribes

The 4th century Sanskrit poet Kalidasa credits Chandragupta Vikramaditya with conquering about twenty-one kingdoms, both in and outside India. After finishing his campaign in East and West India, Vikramaditya (Chandragupta II) proceeded northwards, subjugated the Parasikas, then the Hunas and the Kambojas tribes located in the west and east Oxus valleys respectively. Thereafter, the king proceeded into the Himalaya mountains to reduce the mountain tribes of the Kinnaras, Kiratas, as well as India proper.

The Brihatkathamanjari of the Kashmiri writer Kshemendra states, King Vikramaditya (Chandragupta II) had "unburdened the sacred earth of the Barbarians like the Sakas, Mlecchas, Kambojas, Yavanas, Tusharas, Parasikas, Hunas, and others, by annihilating these sinful Mlecchas completely".

Faxian

Faxian (or Fa Hsien etc.), a Chinese Buddhist, was one of the pilgrims who visited India during the reign of the Gupta emperor Chandragupta II. He started his journey from China in 399 and reached India in 405. During his stay in India up to 411, he went on a pilgrimage to Mathura, Kannauj, Kapilavastu, Kushinagar, Vaishali, Pataliputra, Kashi, and Rajagriha, and made careful observations about the empire's conditions. Faxian was pleased with the mildness of administration. The Penal Code was mild and offenses were punished by fines only. From his accounts, the Gupta Empire was a prosperous period. And until the Rome–China trade axis was broken with the fall of the Han dynasty, the Guptas did indeed prosper. His writings form one of the most important sources for the history of this period.

Kumaragupta I

Silver coin of the Gupta King Kumaragupta I (Coin of his Western territories, design derived from the Western Satraps).
Obv: Bust of king with crescents, with traces of corrupt Greek script.
Rev: Garuda standing facing with spread wings. Brahmi legend: Parama-bhagavata rajadhiraja Sri Kumaragupta Mahendraditya.

Chandragupta II was succeeded by his second son Kumaragupta I, born of Mahadevi Dhruvasvamini. Kumaragupta I assumed the title, Mahendraditya. He ruled until 455. Towards the end of his reign a tribe in the Narmada valley, the Pushyamitras, rose in power to threaten the empire. The Kidarites as well probably confronted the Gupta Empire towards the end of the rule of Kumaragupta I, as his son Skandagupta mentions in the Bhitari pillar inscription his efforts at reshaping a country in disarray, through reorganization and military victories over the Pushyamitras and the Hunas.

He was the founder of Nalanda University which on July 15, 2016 was declared as a UNESCO world heritage site.

Skandagupta

Skandagupta, son and successor of Kumaragupta I is generally considered to be the last of the great Gupta rulers. He assumed the titles of Vikramaditya and Kramaditya. He defeated the Pushyamitra threat, but then was faced with invading Kidarites (sometimes described as the Hephthalites or "White Huns", known in India as the Sweta Huna), from the northwest. 

He repelled a Huna attack around 455 CE, but the expense of the wars drained the empire's resources and contributed to its decline. The Bhitari Pillar inscription of Skandagupta, the successor of Chandragupta, recalls the near-annihilation of the Gupta Empire following the attacks of the Kidarites. The Kidarites seem to have retained the western part of the Gupta Empire.

Skandagupta died in 467 and was succeeded by his agnate brother Purugupta.

Decline of the empire

The Alchon Huns under Toramana and his son Mihirakula (here depicted) contributed to the fall of the Gupta Empire.
 
Following Skandagupta's death, the empire was clearly in decline. He was followed by Purugupta (467–473), Kumaragupta II (473–476), Budhagupta (476–495), Narasimhagupta (495—530), Kumaragupta III (530—540), Vishnugupta (540—550), two lesser known kings namely, Vainyagupta and Bhanugupta

In the 480's the Alchon Huns under Toramana and Mihirakula broke through the Gupta defenses in the northwest, and much of the empire in the northwest was overrun by the Huns by 500. The empire disintegrated under the attacks of Toramana and his successor Mihirakula. It appears from inscriptions that the Guptas, although their power was much diminished, continued to resist the Huns. The Hun invader Toramana was defeated by Bhanugupta in 510. The Huns were defeated and driven out of India in 528 by King Yashodharman from Malwa, and possibly Gupta emperor Narasimhagupta.

The much-weakened Late Guptas, circa 550 CE.
 
These invasions, although only spanning a few decades, had long term effects on India, and in a sense brought an end to Classical Indian civilization. Soon after the invasions, the Gupta Empire, already weakened by these invasions and the rise of local rulers such as Yashodharman, ended as well. Following the invasions, northern India was left in disarray, with numerous smaller Indian powers emerging after the crumbling of the Guptas. The Huna invasions are said to have seriously damaged India's trade with Europe and Central Asia. In particular, Indo-Roman trade relations, which the Gupta Empire had greatly benefited from. The Guptas had been exporting numerous luxury products such as silk, leather goods, fur, iron products, ivory, pearl, and pepper from centres such as Nasik, Paithan, Pataliputra, and Benares. The Huna invasion probably disrupted these trade relations and the tax revenues that came with them.

Furthermore, Indian urban culture was left in decline, and Buddhism, gravely weakened by the destruction of monasteries and the killing of monks by the hand of the vehemently anti-Buddhist Shaivist Mihirakula, started to collapse. Great centres of learning were destroyed, such as the city of Taxila, bringing cultural regression. During their rule of 60 years, the Alchons are said to have altered the hierarchy of ruling families and the Indian caste system. For example, the Hunas are often said to have become the precursors of the Rajputs.

The succession of the 6th-century Guptas is not entirely clear, but the tail end recognized ruler of the dynasty's main line was king Vishnugupta, reigning from 540 to 550. In addition to the Hun invasion, the factors, which contribute to the decline of the empire include competition from the Vakatakas and the rise of Yashodharman in Malwa.

The last known inscription by a Gupta emperor is from the reign of Vishnugupta (the Damodarpur copper-plate inscription), in which he makes a land grant in the area of Kotivarsha (Bangarh in West Bengal) in 542/543 CE. This follows the occupation of most of northern and central India by the Aulikara ruler Yashodharman circa 532 CE.

Military organization

Sculpture of Vishnu (red sandstone), 5th century CE.
 
In contrast to the Mauryan Empire, the Gupta's introduced several military innovations to Indian warfare. Chief amongst these was the use of heavy cavalry archers and heavy sword cavalry. The heavy cavalry formed the core of the Gupta army and were supported by the traditional Indian army elements of elephants and light infantry.

The utilization of horse archers in the Gupta period is evidenced on the coinage of Chandragupta II, Kumaragupta I and Prakasaditya (postulated to be Purugupta ) that depicts the emperors as horse-archers.

An 8 gm gold coin featuring Chandragupta II astride a caparisoned horse with a bow in his left hand
 
Unfortunately there is a paucity of contemporary sources detailing the tactical operations of the Imperial Gupta Army. The best extant information comes from the Sanskrit mahakavya (epic poem) Raghuvaṃśa written by the Classical Sanskrit writer and dramatist Kalidasa. Many modern scholars put forward the view that Kalidasa lived from the reign of Chandragupta II to the reign of Skandagupta and that the campaigns of Raghu -- his protagonist in the Raghuvaṃśa -- reflect those of Chandragupta II. In Canto IV of the Raghuvamsa, Kalidasa relates how the king's forces clash against the powerful, cavalry-centric, forces of the Persians and later the Yavanas (probably Huns) in the North-West. Here he makes special mention of the use horse-archers in the kings army and that the horses needed much rest after the hotly contested battles. 

Religion

Meditating Buddha from the Gupta era, 5th century CE.
 
The Guptas were traditionally a Hindu dynasty. They were orthodox Hindus, but did not force their beliefs on the rest of the population, as Buddhism and Jainism also were encouraged. Sanchi remained an important centre of Buddhism. Kumaragupta I (c. 414 – c. 455 CE) is said to have founded Nalanda.

Some later rulers however seem to have especially favoured Buddhism. Narasimhagupta Baladitya (c. 495–?), according to contemporary writer Paramartha, was brought up under the influence of the Mahayanist philosopher, Vasubandhu. He built a sangharama at Nalanda and also a 300 ft (91 m) high vihara with a Buddha statue within which, according to Xuanzang, resembled the "great Vihara built under the Bodhi tree". According to the Manjushrimulakalpa (c. 800 CE), king Narasimhsagupta became a Buddhist monk, and left the world through meditation (Dhyana). The Chinese monk Xuanzang also noted that Narasimhagupta Baladitya's son, Vajra, who commissioned a sangharama as well, "possessed a heart firm in faith".

Gupta administration

A study of the epigraphical records of the Gupta empire shows that there was a hierarchy of administrative divisions from top to bottom. The empire was called by various names such as Rajya, Rashtra, Desha, Mandala, Prithvi and Avani. It was divided into 26 provinces, which were styled as Bhukti, Pradesha and Bhoga. Provinces were also divided into Vishayas and put under the control of the Vishayapatis. A Vishayapati administered the Vishaya with the help of the Adhikarana (council of representatives), which comprised four representatives: Nagarasreshesthi, Sarthavaha, Prathamakulike and Prathama Kayastha. A part of the Vishaya was called Vithi. There were also trading links of Gupta business with the Roman Empire.

Legacy

Later image of Krishna and Radha playing chaturanga on an 8 × 8 Ashtāpada
 
Scholars of this period include Varahamihira and Aryabhata, who is believed to be the first to come up with the concept of zero, postulated the theory that the Earth moves round the Sun, and studied solar and lunar eclipses. Kalidasa, who was a great playwright, who wrote plays such as Shakuntala, and marked the highest point of Sanskrit literature is also said to have belonged to this period. The Sushruta Samhita, which is a Sanskrit redaction text on all of the major concepts of ayurvedic medicine with innovative chapters on surgery, dates to the Gupta period. 

Chess is said to have developed in this period, where its early form in the 6th century was known as caturaṅga, which translates as "four divisions [of the military]" – infantry, cavalry, elephantry, and chariotry – represented by the pieces that would evolve into the modern pawn, knight, bishop, and rook, respectively. Doctors also invented several medical instruments, and even performed operations. The Indian numerals which were the first positional base 10 numeral systems in the world originated from Gupta India. The ancient Gupta text Kama Sutra by the Indian scholar Vatsyayana is widely considered to be the standard work on human sexual behavior in Sanskrit literature.

Aryabhata, a noted mathematician-astronomer of the Gupta period proposed that the earth is round and rotates about its own axis. He also discovered that the Moon and planets shine by reflected sunlight. Instead of the prevailing cosmogony in which eclipses were caused by pseudo-planetary nodes Rahu and Ketu, he explained eclipses in terms of shadows cast by and falling on Earth.

Art and architecture

Magnet school

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