Some feminist theorists have argued that in patriarchy, a standard of male supremacism is enforced through a variety of cultural, political, and interpersonal strategies.
Since the 19th century there have been a number of feminist movements
opposed to male supremacism, usually aimed at achieving equal legal
rights and protections for women in all cultural, political and
interpersonal relations.
Racial
Centuries of European colonialism in the Americas, Africa, Australia, Oceania, and Asia were justified by white supremacist attitudes. During the 19th century, the phrase "The White Man's Burden",
referring to the thought that whites have the obligation to make the
societies of the other peoples more 'civilized', was widely used to
justify imperialist policy as a noble enterprise. Thomas Carlyle, known for his historical account of the French Revolution, The French Revolution: A History, which inspired Charles Dickens' novel A Tale of Two Cities,
argued that European supremacist policies were justified on the grounds
they provided the greatest benefit to "inferior" native peoples. However, even at the time of its publication in 1849, Carlyle's main work on the subject, the Occasional Discourse on the Negro Question, was received poorly by his contemporaries.
Before the American Civil War, the Confederate States of America
was founded with a constitution that contained clauses restricting the
government's ability to limit or interfere with the institution of
"negro" slavery. In the Cornerstone Speech, Confederate vice president Alexander Stephens declared that one of the Confederacy's foundational tenets was white supremacy over black slaves. Following the war, a secret society, the Ku Klux Klan, was formed in the South. Its purpose was to "restore" white supremacy after the Reconstruction period, even though there still was white, Protestant supremacy in the United States, at the time. The group preached supremacy over all other races, as well as supremacy over Jews, Catholics, and other minorities.
In Africa, black Southern Sudanese allege that they are subjected to a racist form of Arab supremacy, which they equate with the historic white supremacism of South African apartheid. The alleged genocide in the ongoing War in Darfur has been described as an example of Arabracism.
In Asia, ancient Indians considered all foreigners as barbarians. The Muslim scholar Al-Biruni wrote that the Indians called foreigners impure.
A few centuries later, Dubois observes that "Hindus look upon Europeans
as barbarians totally ignorant of all principles of honour and good
breeding... In the eyes of a Hindu, a Pariah (outcaste) and a European are on the same level."
The Chinese viewed the Europeans as repulsive, ghost-like creatures,
and even devils. The Chinese writers also referred to the Europeans as
barbarians.
Germany
From 1933–1945, Nazi Germany, under the rule of Adolf Hitler, promoted the idea of a superior, AryanHerrenvolk, or master race. The state's propaganda advocated the belief that Germanic peoples, whom they called "Aryans", were a master race or a Herrenvolk that was superior to the Jews, Slavs, and Romani people, so-called "gypsies". Arthur de Gobineau, a French racial theorist and aristocrat, blamed the fall of the ancien régime
in France on racial intermixing, which he argued had destroyed the
purity of the Nordic race. Gobineau's theories, which attracted a strong
following in Germany, emphasized the existence of an irreconcilable
polarity between Aryan and Jewish cultures.
Some academics and writers also allege Muslim or Islamic supremacism. Others claim that the Qur'an
and other Islamic documents always speak of tolerant, protective
beliefs, which have been misused, misquoted, and misinterpreted by both Islamic extremists and Islamophobes. Examples of how supremacists have exploited the name of Islam include the Muslim participation in the African slave trade, the early 20th century pan-Islamism promoted by Abdul Hamid II, the jizya and rules of marriage in Muslim countries being imposed on non-Muslims, the majority Muslim interpretations of the rules of pluralism in Malaysia, and "defensive" supremacism practiced by some Muslim immigrants in Europe. Some writers posit that Islam, unlike other religions, positively commands its adherents to impose its religious law on all peoples, believers and unbelievers alike, whenever possible and by any means necessary.