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Holocaust denial is the act of denying the genocide of Jews in the Holocaust during World War II. Holocaust deniers make one or more of the following false statements:
Because Holocaust denial is a common facet of certain racist propaganda, it is considered a serious societal problem in many places where it occurs and is illegal in several European countries and Israel. Holocaust denial is sponsored by some Middle Eastern governments, including Iran and Syria.

Scholars use the term denial to describe the views and methodology of Holocaust deniers in order to distinguish them from legitimate historical revisionists, who challenge orthodox interpretations of history using established historical methodologies. Holocaust deniers generally do not accept denial as an appropriate description of their activities and use the euphemism revisionism instead. The methodologies of Holocaust deniers are often based on a predetermined conclusion that ignores overwhelming historical evidence to the contrary. In some post-Soviet states, Holocaust deniers do not deny the very fact of mass murder of Jews, but they deny some national or regional elements of the Holocaust.

Most Holocaust deniers claim, either explicitly or implicitly, that the Holocaust is a hoax—or at best an exaggeration—arising from a deliberate Jewish conspiracy designed to advance the interest of Jews at the expense of other people. For this reason, Holocaust denial is generally considered to be an antisemitic conspiracy theory.

Terminology and etymology

Holocaust deniers prefer to refer to their work as historical revisionism, and object to being referred to as "deniers". Emory University professor Deborah Lipstadt has written that: "The deniers' selection of the name revisionist to describe themselves is indicative of their basic strategy of deceit and distortion and of their attempt to portray themselves as legitimate historians engaged in the traditional practice of illuminating the past." Scholars consider this misleading since the methods of Holocaust denial differ from those of legitimate historical revision. Legitimate historical revisionism is explained in a resolution adopted by the Duke University History Department, November 8, 1991, and reprinted in Duke Chronicle, November 13, 1991 in response to an advertisement produced by Bradley R Smith's Committee for Open Debate on the Holocaust:
That historians are constantly engaged in historical revision is certainly correct; however, what historians do is very different from this advertisement. Historical revision of major events ... is not concerned with the actuality of these events; rather, it concerns their historical interpretation – their causes and consequences generally.
Lipstadt writes that modern Holocaust denial draws its inspiration from various sources, including a school of thought which used an established method to question government policies.

In 1992 Donald L. Niewyk gave some examples of how legitimate historical revisionism—the re-examination of accepted history and its updating with newly discovered, more accurate, or less-biased information—may be applied to the study of the Holocaust as new facts emerge to change the historical understanding of it:
With the main features of the Holocaust clearly visible to all but the willfully blind, historians have turned their attention to aspects of the story for which the evidence is incomplete or ambiguous. These are not minor matters by any means, but turn on such issues as Hitler's role in the event, Jewish responses to persecution, and reactions by onlookers both inside and outside Nazi-controlled Europe.
In contrast, the Holocaust denial movement bases its approach on the predetermined idea that the Holocaust, as understood by mainstream historiography, did not occur. Sometimes referred to as "negationism", from the French term négationnisme introduced by Henry Rousso, Holocaust deniers attempt to rewrite history by minimizing, denying or simply ignoring essential facts. Koenraad Elst writes:
Negationism means the denial of historical crimes against humanity. It is not a reinterpretation of known facts, but the denial of known facts. The term negationism has gained currency as the name of a movement to deny a specific crime against humanity, the Nazi genocide on the Jews in 1941–45, also known as the Holocaust (Greek: complete burning) or the Shoah (Hebrew: disaster). Negationism is mostly identified with the effort at re-writing history in such a way that the fact of the Holocaust is omitted.

Background