The most recent United States Census officially recognized five racial categories (White American, Black or African American, Native American and Alaska Native, Asian American, and Native Hawaiian and Other Pacific Islander) as well as people of two or more races. The Census Bureau also classified respondents as "Hispanic or Latino" or "Not Hispanic or Latino", identifying Hispanic and Latino as an ethnicity (not a race), which comprises the largest minority group in the nation. The United States Supreme Court unanimously held that "race" is not limited to Census designations on the "race question" but extends to all ethnicities, and thus can include Jewish (which has the unique status as both an ethnicity and a religion), Arab, Hungarian, Laotian, Zulu, etc. The Census also asked an "Ancestry Question," which covers the broader notion of ethnicity, in the 2000 Census long form and the American Community Survey; the question will return in the 2020 Census.
As of July 2016, White Americans are the racial majority. African Americans are the largest racial minority, comprising an estimated 12.7% of the population. Hispanic and Latino Americans are the largest ethnic minority, comprising an estimated 17.8% of the population. The White, non-Hispanic or Latino population make up 61.3% of the nation's total, with the total White population (including White Hispanics and Latinos) being 76.9%.
White Americans are the majority in every census-defined region (Northeast, Midwest, South, West) and in every state except Hawaii, but contribute the highest proportion of the population in the Midwestern United States, at 85% per the Population Estimates Program (PEP) or 83% per the American Community Survey (ACS). Non-Hispanic Whites make up 79% of the Midwest's population, the highest ratio of any region. However, 35% of White Americans (whether all White Americans or non-Hispanic/Latino only) live in the South, the most of any region.
Currently, 55% of the African American population lives in the South. A plurality or majority of the other official groups reside in the West. The latter region is home to 42% of Hispanic and Latino Americans, 46% of Asian Americans, 48% of American Indians and Alaska Natives, 68% of Native Hawaiians and Other Pacific Islanders, 37% of the "two or more races" population (Multiracial Americans), and 46% of those self-designated as "some other race".
Racial and ethnic categories
Racial categories
The first United States Census
in 1790 classed residents as "free white" people (divided by age and
sex), "all other free persons" (reported by sex and color), and
"slaves". The 2000 Census officially recognized six racial categories
including people of two or more races; a category called "some other
race" was also used in the census and other surveys, but is not
official. In the 2000 Census and subsequent Census Bureau surveys, Americans self-described as belonging to these racial groups:
- White American, European American, or Middle Eastern American: those having origins in any of the original peoples of Europe, the Middle East, or North Africa. Following consultations with Middle East and North Africa (MENA) organizations, the Census Bureau announced in 2014 that it would establish a new MENA ethnic category for populations from the Middle East, North Africa and the Arab world.
- Black or African American: those having origins in any of the native peoples of Sub-Saharan Africa.
- Native American or Alaska Native: those having origins in any of the original peoples of North, Central and South America, irrespective of whether they maintain tribal affiliation or community attachment.
- Asian American: those having origins in any of the original peoples of the Far East, North Asia, Southeast Asia, and the Indian subcontinent.
- Native Hawaiian or Other Pacific Islander: those having origins in any of the original peoples of Polynesia, Melanesia, or Micronesia.
- Some other race: respondents wrote how they identified themselves if different from the preceding categories (e.g. Roma or Aboriginal/Indigenous Australian). However, 95% of the people who report in this category are Hispanic Mestizos. This is not a standard OMB race category. Responses have included mixed-race terms such as Métis, Creole, and Mulatto, which are generally considered to be categories of multi-racial ancestry (see below), but, write-in entries reported in the 2000 census also included nationalities (as opposed to ethnicities), such as South African, Belizean, or Puerto Rican, as well as other terms for mixed-race groups like Wesort, Melungeon, mixed, interracial, and others.
- Two or more races, widely known as multiracial: those who check off and/or write in more than one race. There is no option labelled "two or more races" or "multiracial" on census and other forms; people who report more than one of the foregoing six options are classified as people of "two or more races" in subsequent processing. Any respondent may identify with any number (including all six) of the racial categories.
Each person has two identifying attributes, racial identity and whether or not they are of Hispanic ethnicity. These categories are sociopolitical constructs and should not be interpreted as being scientific or anthropological in nature. They have been changed from one census to another, and the racial categories include both "racial" and national-origin groups.
In 2007, the Equal Employment Opportunity Commission of the US Department of Labor finalized the update of its EEO-1 report format and guidelines concerning the definitions of racial/ethnic categories.
Census Designated Ethnicities: Hispanic or Latino origin
The question on Hispanic or Latino origin is separate from the question on race. Hispanic and Latino Americans have ethnic origins in the countries of Latin America and the Iberian Peninsula. Latin American countries are, like the United States, racially diverse.
Consequently, no separate racial category exists for Hispanic and
Latino Americans, as they do not constitute a race, nor a national
group. When responding to the race question on the census form, each
person is asked to choose from among the same racial categories as all
Americans, and are included in the numbers reported for those races.
Each racial category may contain Non-Hispanic or Latino and Hispanic or Latino
Americans. For example: the White (European or Middle Eastern-American)
race category contains Non-Hispanic Whites and Hispanic Whites; the Black or African-American category contains Non-Hispanic Blacks and Hispanic Blacks; the Asian-American category contains Non-Hispanic Asians and Hispanic Asians; and likewise for all the other categories. See the section on Hispanic and Latino Americans in this article.
Self-identifying as both Hispanic or Latino and not Hispanic or Latino is neither explicitly allowed nor explicitly prohibited.
Ethnicity, National Origin, and Cultural Groups (generally not mentioned is Census Data)
Social definitions of race
In the United States since its early history, Native Americans,
Africans and Europeans were considered to belong to different races. For
nearly three centuries, the criteria for membership in these groups
were similar, comprising a person's appearance, their social circle (how
they lived), and their known non-White ancestry. History played a part,
as persons with known slave ancestors were assumed to be African (or,
in later usage, black), regardless of whether they also had European
ancestry.
The differences between how Native American and Black identities are defined today (blood quantum versus one-drop and political assumptions) have been based on different historical circumstances. According to the anthropologist
Gerald Sider, such racial designations were a means to concentrate
power, wealth, privilege and land in the hands of Whites in a society of
White hegemony and privilege
(Sider 1996; see also Fields 1990). The differences had little to do
with biology and more to do with the history of slavery and its racism, and specific forms of White supremacy (the social, geopolitical and economic agendas of dominant Whites vis-à-vis
subordinate Blacks and Native Americans). They related especially to
the different social places which Blacks and Amerindians occupied in
White-dominated 19th-century America. Sider suggests that the blood
quantum definition of Native American identity enabled mixed-race Whites
to acquire Amerindian lands during the allotment process. The one-drop
rule of Black identity, enforced legally in the early 20th century,
enabled Whites to preserve their agricultural labor force in the South.
The contrast emerged because, as peoples transported far from their land
and kinship ties on another continent, they became reduced to valuable commodities
as agricultural laborers. In contrast, Amerindian labor was more
difficult to control; moreover, Amerindians occupied large territories
that became valuable as agricultural lands, especially with the
invention of new technologies such as railroads. Sider thinks the blood quantum definition enhanced White acquisition of Amerindian lands in a doctrine of Manifest Destiny, which subjected Native Americans to marginalization and resulted in numerous conflicts related to American expansionism.
The political economy of race had different consequences for the
descendants of aboriginal Americans and African slaves. The 19th-century
blood quantum rule meant that it was relatively easier for a person of
mixed Euro-Amerindian ancestry to be accepted as White. The offspring of
a few generations of intermarriage between Amerindians and Whites
likely would not have been considered Amerindian (at least not in a
legal sense). Amerindians could have treaty rights to land, but because
an individual with only one Amerindian great-grandparent no longer was
classified as Amerindian, he lost a legal claim to Amerindian land,
under the allotment rules of the day. According to Sider's theory,
Whites were more easily able to acquire Amerindian lands. On the other
hand, the same individual who could be denied legal standing in a tribe,
according to the government, because he was "too White" to claim
property rights, might still have enough visually identifiable
Amerindian ancestry to be considered socially as a "half-breed" or breed, and stigmatized by both communities.
The 20th-century one-drop rule made it relatively difficult for
anyone of known Black ancestry to be accepted as White. The child of an
African-American sharecropper
and a White person was considered Black by the local communities. In
terms of the economics of sharecropping, such a person also would likely
become a sharecropper as well, thus adding to the landholder or
employer's labor force. In short, this theory suggests that in a
20th-century economy that benefited from sharecropping, it was useful to
have as many Blacks as possible.
Although some scholars of the Jim Crow period
agree that the 20th-century notion of invisible Blackness shifted the
color line in the direction of paleness, and "expanded" the labor force
in response to Southern Blacks' Great Migration to the North. But, others (such as the historians Joel Williamson, C. Vann Woodward, George M. Fredrickson, and Stetson Kennedy)
considered the one-drop rule a consequence of the need to define
Whiteness as being pure, and justifying White-on-Black oppression.
Over the centuries when Whites wielded power over both Blacks and
Amerindians and believed in their inherent superiority over people of
color, they created a social order of hypodescent,
in which they assigned mixed-race children to the lower-status groups.
They were often ignorant of the systems among Native American tribes of
social classification, including kinship and hypodescent. The Omaha people, for instance, who had a patrilineal kinship
system, classified all children with white fathers as "white", and
excluded them as members of the clans and tribe, unless one was formally
adopted by a male member. Tribal members might care for mixed-race
children of white fathers, but considered them outside the hereditary
clan and kinship fundamental to tribal society.
The hypodescent social construction related to the racial caste
that was associated with African slavery and the conditions of the slave
societies. It was made explicit by Virginia and other colonies' laws as
early as 1662. Virginia incorporated the Roman principle of partus sequitur ventrem
into slave law, saying that children of slave mothers were born into
their status. Under English common law for subjects, children's social
status was determined by the father, not the mother. But the colonists
put Africans outside the category of English subjects. Generally, white
men were in positions of power to take sexual advantage of black women
slaves. But, historian Paul Heinegg has shown that most free
African-American families listed in the censuses of 1790–1810 were, in
fact, descended from unions between white women and African men in
colonial Virginia, from the years when working classes lived and worked
closely together, and before slavery had hardened as a racial caste.
In the United States, social and legal conventions developed over
time by whites that classified individuals of mixed ancestry into
simplified racial categories (Gossett 1997), but these were always
porous. The decennial censuses conducted since 1790, after slavery was
well established in the United States, included classification of
persons by race: white, black, mulatto, and Indian (Nobles 2000). But,
the inclusion of mulatto
was an explicit acknowledgement of mixed race. In addition, before the
Civil War, Virginia and some other states had legal definition of
"whiteness" that provided for people being classified as white if no
more than 1/8 black. (For example, if not born into slavery, Thomas Jefferson's children by his slave Sally Hemings
would have been classified as legally white, as they were 7/8 white by
ancestry. Three of the four surviving children entered white society as
adults, and their descendants have identified as white.) In the late
18th and 19th centuries, people of mixed race often migrated to
frontiers where societies were more open, and they might be accepted as
white if satisfying obligations of citizenship.
The more familiar "one-drop rule"
was not adopted by Virginia and other states until the 20th century,
but it classified persons with any known African ancestry as black
(Davis 2001). Passage of such laws was often urged by white supremacists
and people promoting "racial purity" through eugenics, having forgotten
the long history of multi-racial unions in the South that comprised the
ancestry of many families.
In other countries in the Americas,
where mixing among groups was overtly more extensive, social categories
have tended to be more numerous and fluid. In some cases, people may
move into or out of categories on the basis of a combination of
socioeconomic status, social class, ancestry, and appearance (Mörner
1967).
The term Hispanic as an ethnonym emerged in the 20th century, with the rise of migration of laborers from Spanish-speaking countries
of the western hemisphere to the United States. It includes people who
may have been considered racially distinct (Black, White, Amerindian or
other mixed groups) in their home countries. Today, the word "Latino" is
often used as a synonym for "Hispanic". Even if such categories were
earlier understood as racial categories, today they have begun to
represent ethno-linguistic categories (regardless of perceived race).
Similarly, "Anglo" is now used among many Hispanics to refer to non-Hispanic White Americans or European Americans, most of whom speak the English language but are not of primarily English descent.
Historical trends and influences
The United States is a racially diverse country. The growth of the Hispanic population through immigration and high birth rates is noted as a partial factor for the US' population gains in the last quarter-century. The 2000 census revealed that Native Americans had reached their highest documented population, 4.5 million, since the US was founded in 1776.
The immigrants to the New World came largely from widely separated regions of the Old World. In the Americas, the immigrant populations began to mix among themselves and with the indigenous inhabitants of the continents.
In the United States, for example, most people who identify as African
American have some European ancestors, as revealed by genetic studies.
In one analysis of those genetic markers that have differing frequencies
between continents, European ancestry ranged from an estimated 7% for a
sample of Jamaicans to ~ 23 % for a sample of African Americans from
New Orleans, where there was historically a large class of mixed race
(now called Louisiana Creoles) (Parra et al. 1998).
In the United States
since its early history, Native Americans, African Americans, and
European Americans were classified as belonging to different races. For
nearly three centuries, the criteria among whites for membership in
these groups were similar, comprising physical appearance, assumption of
non-European ancestry, and social circle. The criteria for membership
in these races diverged in the late 19th century. During and after Reconstruction, after the emancipation of slaves after the Civil War, in the effort to restore white supremacy in the South, whites began to classify anyone with "one drop"
of "black blood", or known African ancestry, to be black. Such a legal
definition was not put into law until the early 20th century in most
southern states, but many established racial segregation of facilities
during the Jim Crow era, after white Democrats regained control of state legislatures in the South.
Efforts to track mixing between groups led to an earlier proliferation of historical categories (such as "mulatto" and "octaroon"
among persons with partial African descent) and "blood quantum"
distinctions, which became increasingly untethered from self-reported
ancestry. In the 20th century, efforts to classify the increasingly
mixed population of the United States into discrete categories generated
many difficulties (Spickard 1992). By the standards used in past censuses,
many mixed-race children born in the United States were classified as
of a different race than one of their biological parents. In addition, a
person may change personal racial identification over time because of
cultural aspects, and self-ascribed race can differ from assigned race
(Kressin et al. 2003).
Until the 2000 census, Latinos
were required to identify as one race, and none was Latino. Partly as a
result of the confusion generated by the distinction, 32.9% (U.S.
census records) of Latino respondents in the 2000 census ignored the
specified racial categories and checked "some other race". (Mays et al. 2003 claim a figure of 42%)
Historical trends influencing the ethnic demographics of the United States include:
- Patterns of original settlement
- settlement of the Americas by a variety of Native American peoples, including Alaska Natives.
- settlement of Pacific islands by Polynesian people, including Native Hawaiians, Samoans, the Chamorro people in Guam and the Northern Mariana Islands.
- settlement of Puerto Rico by the Taíno people.
- settlement of the United States Virgin Islands by the Ciboney, Carib, and Arawaks.
- Colonization
- Colonization of what is now eastern Canada and the area between the Appalachian Mountains and the Mississippi River as New France. Historical events, including the Expulsion of the Acadians, influenced the ethnic mix, especially in Louisiana, northern New England and New York State.
- Colonization of the Thirteen Colonies by the Dutch, British, and later immigrants such as Germans from northern Europe.
- Spanish colonization of the Americas, including Florida, the Southwest, and Puerto Rico, later acquired by the US.
- Denmark and other historical colonial powers influenced the ethnic makeup of what are now the United States Virgin Islands.
- The Atlantic slave trade, bringing millions of Africans to the South, Caribbean, and Latin America.
- Severe reduction of Native American populations in the contiguous United States, mostly because of new infectious diseases carried by European colonists, combined with warfare
- Forced migration
- Deportation and flight of United Empire Loyalists to Canada, the Caribbean and Britain after the American Revolution
- Forced removal of more than one million African Americans in the domestic slave trade from the Upper South to the Deep South during the early 19th century as Americans developed new lands for plantations
- Territorial conflict with Native Americans and the Indian removal policy of the 19th century displaced many remaining native populations from east of the Mississippi River to territories to the west, especially to what is now Oklahoma.
- Immigration
- Historical immigration to the United States from all countries of the world and throughout the history of the country, for religious, political and economic reasons. Since the late 19th century, the History of laws concerning immigration and naturalization in the United States and illegal immigration to the United States have influenced the ethnic balance of that immigration. Various groups have been denied entry due to discrimination, economic protectionism, and political conflict with their nation of origin. Other groups have received favored status, such as refugees and nationals of allied nations.
- Transatlantic migrations from Europe, especially in the 19th century, created ethnic enclaves in many eastern cities and settling many rural areas east of the Mississippi
- Immigration from Asia has had the most influence on Hawaii and the West Coast, but has also created predominantly Asian neighborhoods in many major cities across the country.
- Immigration from Mexico and other existing Latino populations has strongly influenced the Southwest.
- Westward expansion of the United States
- The Royal Proclamation of 1763 restricted the western boundary of European settlement to the watershed east of the Appalachian Mountains; despite the Confederation Congress Proclamation of 1783 and Nonintercourse Acts prohibiting private purchase of Native American lands, the territory between the Mississippi River and Appalachian Mountains granted to the United States by the Treaty of Paris (1783) was gradually opened to white settlers through public purchase of Indian lands.
- The Homestead Act promoting settlement west of the Mississippi after the Louisiana Purchase
- Mormon settlement of Utah
- California Gold Rush
- Oregon Trail
- Klondike Gold Rush promoting settlement of Alaska
- Internal migration
- African Americans escaped from slavery, sometimes via the Underground Railroad, reaching the free North before the American Civil War.
- The American Industrial Revolution, promoted urbanization of what was previously a largely agrarian society
- Especially as transportation systems have improved over the centuries, it has become relatively easy for many Americans to move from one part of the country to another, given the lack of internal borders and dominance of English in most areas. Many do so for reasons of economic opportunity, climate, or culture.
- In the 20th century, to seek jobs and escape racial violence, African Americans left the South in the Great Migration and Second Great Migration, moving to Northern, Midwestern, and Western cities, where they had to compete with recent European immigrants.
- Railroads, promoting migration westwards and streetcar suburbs, created significant ethnic shifts in urban areas.
- Economics and natural disasters have driven migration, for example during the Dust Bowl, World War II, and since the decline of the Rust Belt
- Suburbanization period after World War II, with "white flight" to new housing and away from later social unrest, followed by "black flight"
- The majority of Native Hawaiians who moved to the mainland U.S. have settled in California.
- Air conditioning has promoted migration from northern areas to the Sun Belt, aided by states' rules against union labor and having low taxes for businesses. The Jet Age promoted vacationing and part-time living in warmer areas (snowbirding).
In some cases, immigrants and migrants form ethnic enclaves; in others, mixture creates ethnically diverse neighborhoods.
Racial makeup of the U.S. population
(For demographics by specific ethnic groups rather than general race, see "Ancestry" below.)
White Americans
The United States Census Bureau defines White people as those:
“ | having origins in any of the original peoples of Europe, the Middle East, or North Africa. | ” |
The majority of people currently living in the United States are
White Americans. Like all official U.S. racial categories, "White" has a
"not Hispanic or Latino" and a "Hispanic or Latino" component, the latter consisting mostly of White Mexican Americans and White Cuban Americans.
White Americans are the majority in 49 of the 50 states, with Hawaii as the exception. Non-Hispanic Whites are the majority in 46 states; Hawaii, New Mexico, California, and Texas (and the District of Columbia) are the exceptions. These five jurisdictions have "minority majorities", i.e. minority groups compose the majority of the population.
The non-Hispanic White percentage (63% in 2012) tends to decrease every year, and this sub-group is expected to become a plurality of the overall U.S. population after the year 2043. White Americans overall (non-Hispanic Whites together with White Hispanics) are projected to continue as the majority, at 73.1% (or 303 million out of 420 million) in 2050, from currently 77.1%.
Although a high proportion of the population is known to have
multiple ancestries, in the 2000 census, the first with the option to
choose more than one, most people still identified with one racial
category. In the 2000 census, self-identified German Americans made up 17.1% of the U.S. population, followed by Irish Americans
at 12%, as reported in the 2000 U.S. Census. This makes German and
Irish the largest and second-largest self-reported ancestry groups in
the United States. Both groups had high rates of immigration to the U.S. beginning in the mid-19th century, triggered by the Great Famine in Ireland and the failed 1848 Revolution in Germany. However, English Americans and British Americans
are still considered the largest ethnic group due to a serious under
count following the 2000 census whereby many English and British
Americans self-identified under the new category entry 'American'
considering themselves 'indigenous' because their families had resided
in the US for so long or, if of mixed European ancestry, identified with a more recent and differentiated ethnic group.
7.2% of the population listed their ancestry as American on the 2000 census (see American ethnicity). According to the United States Census Bureau,
the number of people in the U.S. who reported American and no other
ancestry increased from 12.4 million in 1990 to 20.2 million in 2000.
This change in reporting represented the largest "growth" of any ethnic
group in the United States during the 1990s, but it represented how
people reported themselves more than growth through birth rates, for
instance, and certainly did not reflect immigration.
Most French Americans are believed descended from colonists of Catholic New France; exiled Huguenots,
much fewer in number and settling in the eastern English colonies in
the late 1600s and early 1700s, needed to assimilate into the majority
culture and have intermarried over generations. Isleños of Louisiana and the Hispanos of the Southwest have had, in part, direct Spanish ancestry; most self-reported White Hispanics are of Mexican, Puerto Rican, and Cuban origins, each of which are multi-ethnic nations. Hispanic immigration has increased from nations of Central and South America.
Black and African Americans
Black and African Americans are citizens and residents of the United States with origins in Sub-Saharan Africa. According to the Office of Management and Budget, the grouping includes individuals who self-identify as African-American, as well as persons who emigrated from nations in the Caribbean and Sub-Saharan Africa who
may alternatively identify as Black or some other written-in race
versus African-American given they were not part of the historic US
slave system. In this case, grouping is thus based on the geography of
the individual, and may contradict or misrepresent their
self-identification, for instance not all immigrants from Sub-Saharan
Africa are "Black". Among these racial outliers are persons from Cape Verde, Madagascar, various Hamito-Semitic populations in East Africa and the Sahel, and the Afrikaners of Southern Africa including such notable figures as the inventor Elon Musk and actress Charlize Theron.
African Americans (also referred to as Black Americans or Afro-Americans, and formerly as American Negroes) are citizens or residents of the United States who have origins in any of the black populations of Africa.
According to the 2009 American Community Survey, there were 38,093,725
Black and African Americans in the United States, representing 12.4% of
the population. There were 37,144,530 non-Hispanic blacks, which
comprised 12.1% of the population. This number increased to 42 million according to the 2010 United States Census, when including Multiracial African Americans, making up 14% of the total U.S. population.
Black and African Americans make up the second largest group in the
United States, but the third largest group after White Americans and
Hispanic or Latino Americans (of any race). The majority of the population (55%) lives in the South; compared to the 2000 Census, there has also been a decrease of African Americans in the Northeast and Midwest.
Most African Americans are the direct descendants of captives from West Africa, who survived the slavery era within the boundaries of the present United States. As an adjective, the term is usually written African-American. The first West Africans were brought to Jamestown, Virginia in 1619. The English settlers treated these captives as indentured servants
and released them after a number of years. This practice was gradually
replaced by the system of race-based slavery used in the Caribbean. All the American colonies
had slavery, but it was usually the form of personal servants in the
North (where 2% of the people were slaves), and field hands in
plantations in the South (where 25% were slaves); by the beginning of the American Revolutionary War 1/5th of the total population was enslaved. During the revolution, some would serve in the Continental Army or Continental Navy, while others would serve the British Empire in Lord Dunmore's Ethiopian Regiment, and other units. By 1804, the northern states (north of the Mason–Dixon line) had abolished slavery. However, slavery would persist in the southern states until the end of the American Civil War and the passage of the Thirteenth Amendment. Following the end of the Reconstruction Era, which saw the first African American representation in Congress, African Americans became disenfranchised and subject to Jim Crow laws, legislation that would persist until the passage of the Civil Rights Act of 1964 and Voting Rights Act of 1965 due to the Civil Rights Movement.
According to US Census Bureau data, very few African immigrants
self-identify as "African-American" (as "African-American" is usually
referring to Blacks with deeply rooted ancestory dating back to the US
slave period as discussed in the previous paragraph.) On average, less
than 5% of African residents self-reported as "African-American" or
"Afro-American" on the 2000 US Census. The overwhelming majority of
African immigrants (~95%) identified instead with their own respective
ethnicities. Self-designation as "African-American" or "Afro-American"
was highest among individuals from West Africa (4%-9%), and lowest among
individuals from Cape Verde, East Africa and Southern Africa (0%-4%).
Nonetheless, African immigrants often develop very successful
professional and business working-relationships with African-Americans.
Hispanic and Latino Americans
In 2008, "Hispanic or Latino origin"
was the self-identification of 47 million Americans. They chiefly have
origins in the Spanish-speaking nations of Latin America. Very few also
come from other places, for example: 0.2% of Hispanic and Latino
Americans were born in Asia. The group is heterogeneous in race and national ancestry.
The Census Bureau defines "Hispanic or Latino origin" thus:
“ | For Census 2000, American Community Survey: People who identify with the terms "Hispanic" or "Latino" are those who classify themselves in one of the specific Hispanic or Latino categories listed on the Census 2000 or ACS questionnaire - "Mexican," "Puerto Rican," or "Cuban" - as well as those who indicate that they are "other Spanish, Hispanic, or Latino." Origin can be viewed as the heritage, nationality group, lineage, or country of birth of the person, or the person's parents or ancestors, before their arrival in the United States. People who identify their origin as Spanish, Hispanic, or Latino may be of any race. | ” |
The leading country-of-origin for Hispanic Americans is Mexico (30.7
million), followed by Puerto Rico (4.2 million) (which actually has a
special relationship with the US, of which its people are citizens), and
Cuba (1.6 million), as of 2008.
However, as of 2010, there were 1,648,968 Salvadorans in the United
States, the largest of the U.S.-Central American community. Salvadorans
are poised to become the third largest Hispanic group by the next
census, significantly overtaking and replacing Cubans.
Recent estimates already put the Salvadoran population as high as 2
million, as of 2013, the third largest Hispanic-American group.
62.4% of Hispanic and Latino Americans identified as white.
30.5% identified as "some other race" (other than the ones listed).
According to the PEP 91.9% of Latinos are white, as these official
estimates do not recognize "some other race".
In the official estimates, Black or African American Hispanics are the
second-largest group, with 1.9 million, or 4.0% of the whole group. The
remaining Hispanics are accounted as follows, first per the PEP: 1.6%
American Indian and Alaska Native, 1.5% two or more races, 0.7% Asian,
and 0.03% Native Hawaiian and Other Pacific Islander. Per the ACS: 3.9%
two or more races, 1.9% Black or African American, 1.0% American Indian
and Alaska Native, 0.4% Asian, and 0.05% Native Hawaiian and Other
Pacific Islander.
In the United States the Hispanic and Latino population has
reached 58 million in 2016. According to Pew Research Center the Latino
population has been the principal driver of United States demographic
growth since 2000. Mexicans make up most of the Hispanic and Latino
population 35,758,000. There is also a growth of Hispanics who are
receiving a college education in 2015, 40% of Hispanics age 25 and older
have had a college experience. In 2000 the percentage was at a low 30%.
In all the 50 US states California houses the largest population
percentage of Latinos. In 2015, 15.2 million Hispanics lived in
California.
The Hispanic or Latino population is young and fast-growing, due to immigration and higher birth rates.
For decades it has contributed significantly to U.S. population
increases, and this is expected to continue. The Census Bureau projects
that by 2050, one-quarter of the population will be Hispanic or Latino.
Asian Americans
A third significant minority is the Asian American population, comprising 19.4 million in 2013, or 6.0% of the U.S. population. California is home to 4.5 million Asian Americans, whereas 495,000 live in Hawaii, where they compose the plurality, at 38.5% of the islands' people. This is their largest share of any state.
Historically first concentrated on Hawaii and the West Coast, Asian
Americans now live across the country, living and working in large
numbers in New York City, Chicago, Boston, Houston, and other major urban centers.
Their histories are diverse. As with the new immigration from
central and eastern Europe to the East Coast from the mid-19th century
on, Asians started immigrating to the United States in large numbers in the 19th century. This first major wave of immigration consisted predominantly of Chinese and Japanese laborers, but also included Korean and South Asian immigrants. Many immigrants also came during and after this period from the Philippines, which was a US colony
from 1898 to 1946. Exclusion laws and policies largely prohibited and
curtailed Asian immigration until the 1940s. After the US changed its
immigration laws during the 1940s to 1960s to make entry easier, a much
larger new wave of immigration from Asia began. Today the largest
self-identified Asian American sub-groups according to census data are Chinese Americans, Filipino Americans, Indian Americans, Vietnamese Americans, Korean Americans, and Japanese Americans, among other groups.
Not all of Asian Americans' ancestors directly migrated from
their country of origin to the US. For example, over 270,000 people from
Guyana, a South American country, reside in the US. But a predominant amount of Guyanese people are Indo-Guyanese, or are of Indian descent.
Native Americans and Alaska Natives
Indigenous peoples of the Americas, particularly Native Americans, made up 0.8% of the population in 2008, numbering 2.4 million. An additional 2.3 million persons declared part-American Indian or Alaska Native ancestry.
The legal and official designation of who is Native American has
aroused controversy by demographers, tribal nations, and government
officials for many decades. Federally recognized tribes and state recognized tribes set their own membership requirements; tribal enrollment may require residency on a reservation, documented lineal descent from recognized records, such as the Dawes Rolls,
and other criteria. Some tribes have adopted the use of blood quantum,
requiring members to have a certain percentage. The federal government
requires individuals to certify documented blood quantum of ancestry for
certain federal programs, such as education benefits, available to
members of recognized tribes. But Census takers accept any respondent's
identification. Genetic
scientists estimated that more than 15 million other Americans,
including African Americans and Hispanic Americans (specifically those
of Mexican heritage), may have up to one quarter of American Indian
ancestry.
Once thought to face extinction as a race or culture, Native
Americans of numerous tribes have achieved revival of aspects of their
cultures, together with asserting their sovereignty and direction of
their own affairs since the mid-20th century. Many have started language
programs to revive use of traditional languages; some have established tribally controlled colleges
and other schools on their reservations, so that education is
expressive of their cultures. Since the late 20th century, many tribes
have developed gaming casinos
on their sovereign land to raise revenues for economic development, as
well as to promote the education and welfare of their people through
health care and construction of improved housing.
Today more than 800,000 to one million persons claim Cherokee
descent in part or as full-bloods; of these, an estimated 300,000 live
in California, 70,000—160,000 in Oklahoma, and 15,000 in North Carolina in ancestral homelands.
The second largest tribal group is the Navajo, who call themselves Diné and live on a 16-million acre (65,000 km²) Indian reservation covering northeast Arizona, northwest New Mexico, and southeast Utah. It is home to half of the 450,000 Navajo Nation members. The third largest group are the Lakota (Sioux) Nation, with distinct federally recognized tribes located in the states of Minnesota, Nebraska, Montana, Wyoming; and North and South Dakota.
Native Hawaiians and other Pacific Islanders
Native Hawaiians and other Pacific Islanders numbered 427,810 in 2008, or 0.1% of the population.
Additionally, nearly as many individuals identify as having partial
Native Hawaiian ancestry, for a total of 829,949 people of full or part
Native Hawaiian ancestry.
This group constitutes the smallest minority in the United States. More
than half identify as "full-blooded", but historically most Native
Hawaiians on the island chain of Hawaii are believed to have admixture with Asian and European ancestries. But, the Census takes reporting by individuals as to how they identify.
Some demographers believe that by the year 2025, the last
full-blooded Native Hawaiian will die off, leaving a culturally
distinct, but racially mixed population.
The total number of persons who have identified as Native Hawaiian in
2008 was more than the estimated Hawaiian population when the US annexed
the islands in 1898. Native Hawaiians are receiving ancestral land reparations. Throughout Hawaii, they are working to preserve and assert adaptation of Native Hawaiian customs and the Hawaiian language. They have cultural schools solely for legally Native Hawaiian students.
Middle Easterners and North Africans
According to the Arab American Institute (AAI), countries of origin for Arab Americans include Algeria, Bahrain, Comoros, Djibouti, Egypt, Iraq, Jordan, Kuwait, Lebanon, Libya, Mauritania, Morocco, Oman, Qatar, Palestine, Saudi Arabia, Somalia, Sudan, Syria, Tunisia, United Arab Emirates and Yemen.
There are an estimated 1.9-2.0 million Middle Eastern Americans according to the U.S. Census, including both Arab and non-Arab Americans,
comprising 0.6% of the total U.S. population; however, the Arab
American Institute estimates a population closer to 3.6 million.
U.S. Census population estimates are based on responses to the ancestry
question on the census, which makes it difficult to accurately count
Middle Eastern Americans.
Though Middle Eastern American communities can be found in each of the
50 states, the majority live in just 10 states with nearly "one third of
the total liv[ing] in California, New York, and Michigan".
More Middle Eastern Americans live in California than any other state,
but Middle Eastern Americans represent the highest percentage of the
population of Michigan. In particular, Dearborn, Michigan has long been home to a high concentration of Middle Eastern Americans.
The United States Census Bureau is presently finalizing the
ethnic classification of MENA populations. In 2012, prompted in part by
post-9/11 discrimination, the American-Arab Anti-Discrimination
Committee petitioned the Department of Commerce's Minority Business
Development Agency to designate the MENA populations as a
minority/disadvantaged community.
Following consultations with MENA organizations, the US Census Bureau
announced in 2014 that it would establish a new MENA ethnic category for
populations from the Middle East, North Africa and the Arab world,
separate from the "white" classification that these populations had
previously sought in 1909. The expert groups, including some Jewish
organizations, felt that the earlier "white" designation no longer
accurately represents MENA identity, so they successfully lobbied for a
distinct categorization. This process does not currently include ethnoreligious groups such as Jews or Sikhs, as the Bureau only tabulates these groups as followers of religions rather than members of ethnic groups.
As of December 2015, the sampling strata for the new MENA
category includes the Census Bureau's working classification of 19 MENA
groups, as well as Turkish, Sudanese, Somali, Mauritanian, Armenian, Cypriot, Afghan, Azerbaijani and Georgian groups.
Two or more races
Self-identified multiracial Americans numbered 7.0 million in 2008, or 2.3% of the population.
They have identified as any combination of races (White, Black or
African American, Asian, American Indian or Alaska Native, Native
Hawaiian or other Pacific Islander, "some other race") and ethnicities. The U.S. has a growing multiracial identity movement.
While the colonies and southern states protected white fathers by
making all children born to slave mothers be classified as slaves,
regardless of paternity, they also banned miscegenation or interracial marriage, most notably between whites and blacks. This did little to stop interracial relationships, except as legal, consensual unions.
Demographers state that, due to new waves of immigration, the
American people through the early 20th century were mostly multi-ethnic
descendants of various immigrant nationalities, who maintained cultural
distinctiveness until, over time, assimilation, migration and integration took place.[citation needed] The Civil Rights Movement through the 20th century gained passage of important legislation to enforce constitutional rights of minorities.
According to James P. Allen and Eugene Turner from California State University, Northridge,
by some calculations in the 2000 Census, the multiracial population
that is part white (which is the largest percentage of the multiracial
population), is as follows:
- white/Native American and Alaskan Native, at 7,015,017,
- white/black at 737,492,
- white/Asian at 727,197, and
- white/Native Hawaiian and Other Pacific Islander at 125,628.
Genetic admixture
A
2002 study found an average of 18.6% European genetic contribution and
2.7% Native American genetic contribution (with standard errors 1.5% and
1.4% respectively) in a sample of 232 African Americans. Meanwhile, in a sample of 187 European Americans from State College, Pennsylvania,
there was an average of 0.7% West African genetic contribution and 3.2%
Native American genetic contribution (with standard errors 0.9% and
1.6% respectively). Most of the non-European admixture was concentrated
in 30% of the sample, with West African admixture ranging from 2 to 20%,
with an average of 2.3%.
In 1958 Robert Stuckert produced a statistical analysis using
historical census data and immigration statistics. He concluded that the
growth in the White population could not be attributed solely to births
in the White population and immigration from Europe, but was also due
to people identifying as white who were partly black. He concluded that
21 percent of white Americans had some recent African-American
ancestors. He also concluded that the majority of Americans of known
African descent were partly European and not entirely sub-Saharan
African.
More recently, many different DNA studies have shown that many
African Americans have European admixture, reflecting the long history
in this country of the various populations. Proportions of European
admixture in African-American DNA have been found in studies to be 17 % and between 10.6% and 22.5%. Another recent study found the average to be 21.2%, with a standard error of 1.2%.
The Race, Ethnicity, and Genetics Working Group of the National Human Genome Research Institute
notes that "although genetic analyses of large numbers of loci can
produce estimates of the percentage of a person's ancestors coming from
various continental populations, these estimates may assume a false
distinctiveness of the parental populations, since human groups have
exchanged mates from local to continental scales throughout history."
Members of other races
In the 2000 census, the non-standard category of "Other" was especially intended to capture responses such as Mestizo and Mulatto,
two large multiracial groups in most of the countries of origin of
Hispanic and Latino Americans. However, many other responses are
captured by the category.
In 2008 15.0 million people, nearly 5% of the total U.S. population, were estimated to be "some other race", with 95% of them being Hispanic or Latino.
Due to this category's non-standard status, statistics from government agencies other than the Census Bureau (for example: the Centers for Disease Control's data on vital statistics, or the FBI's
crime statistics), but also the Bureau's own official Population
Estimates, omit the "some other race" category and include most of the
people in this group in the white population, thus including the vast
majority (about 90%) of Hispanic and Latino Americans in the white
population. For an example of this, see The World Factbook, published by the Central Intelligence Agency.
Ancestry
The ancestry of the people of the United States of America is widely varied and includes descendants of populations from around the world. In addition to its variation, the ancestry of people of the United States is also marked by varying amounts of intermarriage between ethnic and racial groups.
While some Americans can trace their ancestry back to a single ethnic group or population in Europe, Africa, or Asia,
these are often first- and second-generation Americans. Generally, the
degree of mixed heritage increases the longer one's ancestors have
lived in the United States. In theory, there are several means available to discover the ancestry of the people residing in the United States, including genealogy, genetics, oral and written history, and analysis of Federal Population Census schedules. In practice, only few of these have been used for a larger part of the population.
2015 American Community Survey
According to the 2010–2015 American Community Survey, the twenty largest ancestry groups in the United States were (see above for the OMB self-designation options):
Rank | Ancestry or race | Population | % of total population |
---|---|---|---|
1 | German | 46,403,053 | 14.7% |
2 | Black or African American (non-Hispanic) | 38,785,726 | 12.3% |
3 | Mexican (of any race) | 34,640,287 | 10.9% |
4 | Irish | 33,526,444 | 10.6% |
5 | English | 24,787,018 | 7.8% |
6 | American | 22,746,991 | 7.2% |
7 | Italian | 17,285,619 | 5.5% |
8 | Polish | 9,385,766 | 3.0% |
9 | French | 8,272,538 | 2.6% |
10 | Scottish | 5,409,343 | 1.7% |
11 | Puerto Rican (of any race) | 5,174,554 | 1.6% |
12 | Norwegian | 4,445,030 | 1.4% |
13 | Dutch | 4,289,116 | 1.4% |
14 | Swedish | 3,933,024 | 1.2% |
15 | Chinese | 3,852,099 | 1.2% |
16 | Asian Indian | 3,303,512 | 1.0% |
17 | Scotch-Irish | 3,046,005 | 1.0% |
18 | Russian | 2,843,400 | 0.9% |
19 | West Indian (non-Hispanic) | 2,824,722 | 0.9% |
20 | Filipino | 2,717,844 | 0.9% |