The term genocidal massacre was introduced by Leo Kuper
(1908–1994) in order to describe incidents which have a genocidal
component but are committed on a smaller scale when they are compared to
genocides such as the Rwandan genocide. Others such as Robert Melson, who also makes a similar differentiation, class genocidal massacres as "partial genocide".
In his book Blood and Soil Ben Kiernan states that imperial powers have often resorted to committing genocidal massacres in order to control difficult minorities within their empires. As an example he describes the actions of two Roman legions which were sent to Egypt in 68 AD in order to quell Jews who were rioting in Alexandria in support of Jews who were taking part in the First Jewish–Roman War. The Roman governor Tiberius Julius Alexander ordered two legions to massacre the inhabitants of the Jewish quarter, which was carried out to the letter, sparing none whatever their age or sex. The massacre ended after about 50,000 had been killed when Alexander, listening to the pleas of some yet to be killed, felt pity for them and ordered an end to the killings.
Kiernan makes the point that in his opinion, the killings, like genocide, do not have to be organized by the state. In support of his view, he describes several incidents:
William Schabas makes the point that genocidal massacres are criminal offences under international law as a crime against humanity, and during an armed conflict under the laws of war. However he points out that international prosecutions for individual acts are not covered by the Rome Statute (which brought into existence the International Court of Justice) because crimes against humanity must be "widespread or systematic" and war crimes usually have to have a threshold above the individual crime "in particular when committed as part of a plan or policy or as part of a large-scale commission of such crimes".
Irving Louis Horowitz is critical of Kuper's approach. He cites Kuper's use of the term "genocidal massacre" to describe the inter-communal violence during the partition of India and during The Troubles in Northern Ireland. Hirsh states "to speak of [these] as genocidal in a context of religious competition and conflict risks diluting the notion of genocide and equating it with any conflict between national, religious, or racial groups".
In his book Blood and Soil Ben Kiernan states that imperial powers have often resorted to committing genocidal massacres in order to control difficult minorities within their empires. As an example he describes the actions of two Roman legions which were sent to Egypt in 68 AD in order to quell Jews who were rioting in Alexandria in support of Jews who were taking part in the First Jewish–Roman War. The Roman governor Tiberius Julius Alexander ordered two legions to massacre the inhabitants of the Jewish quarter, which was carried out to the letter, sparing none whatever their age or sex. The massacre ended after about 50,000 had been killed when Alexander, listening to the pleas of some yet to be killed, felt pity for them and ordered an end to the killings.
Kiernan makes the point that in his opinion, the killings, like genocide, do not have to be organized by the state. In support of his view, he describes several incidents:
- The massacre in the Cave of Frances of all the inhabitants of the Isle of Eigg by members of the Clan MacLeod on a raiding party from the Isle of Skye in 1577 and a retaliatory raid the next year when members of the Clan MacDonald burnt a MacLeod congregation to death in Trumpan Church, which was almost immediately followed by the Battle of the Spoiling Dyke.
- In 2002, it was reported that a mob of Muslims attacked a train of Hindu activists, killing 59 people. The next day, and for the following two days, in Gujarat, Hindu gangs aided by the police killed between 600 and 2,000 Muslims. Kiernan states that the local state government covered up the extent to which state employees were involved.
William Schabas makes the point that genocidal massacres are criminal offences under international law as a crime against humanity, and during an armed conflict under the laws of war. However he points out that international prosecutions for individual acts are not covered by the Rome Statute (which brought into existence the International Court of Justice) because crimes against humanity must be "widespread or systematic" and war crimes usually have to have a threshold above the individual crime "in particular when committed as part of a plan or policy or as part of a large-scale commission of such crimes".
Irving Louis Horowitz is critical of Kuper's approach. He cites Kuper's use of the term "genocidal massacre" to describe the inter-communal violence during the partition of India and during The Troubles in Northern Ireland. Hirsh states "to speak of [these] as genocidal in a context of religious competition and conflict risks diluting the notion of genocide and equating it with any conflict between national, religious, or racial groups".
Definitions
This is a list of scholarly definitions of genocide massacre, a phrase coined by Leo Kuper.
Kuper argued that it is important to retain the basic concept of genocidal murder, that it is not helpful to create entirely new definitions when there exists an internationally recognized definition and a Genocide Convention that might provide the basis for some effective action, ... he argued that basically all mass killing is genocide, but at the same time the word massacre can be added to convey a more limited range of mass killing.
— Jennifer Balint and Israel Charny.
| Date | Author | Definition |
|---|---|---|
| 1982 | Leo Kuper | genocidal massacres, expressed characteristically in the annihilation of a section of a group—men, women and children, as for example in the wiping out of whole villages. |
| 1994 | Israel Charny | Mass killing as defined ... in the generic definition of genocide, but in which the mass murder is on a smaller scale, that is, smaller numbers of human beings are killed. |
| 2007 | Ben Kiernan | This seventh category, unspecified in the 1948 convention, comprises shorter, limited episodes of killing directed at specific local or regional community, targeted because of its membership in a larger group. |
