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Tuesday, July 9, 2024

Constitution of India

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Constitution_of_India

Constitution of India
Overview
Jurisdiction India
Ratified26 November 1949; 74 years ago
Date effective26 January 1950; 74 years ago
SystemFederal parliamentary constitutional republic
Government structure
BranchesThree (Executive, Legislature and Judiciary)
Head of statePresident of India
ChambersTwo (Rajya Sabha and Lok Sabha)
ExecutivePrime Minister of India–led cabinet responsible to the lower house of the parliament
JudiciarySupreme court, high courts and district courts
FederalismFederal
Electoral collegeYes, for presidential and vice presidential elections
Entrenchments2
History
Amendments106
Last amended28 September 2023 (106th)
CitationConstitution of India (PDF), 9 September 2020, archived from the original (PDF) on 29 September 2020
LocationSamvidhan Sadan, New Delhi, India
Signatories284 members of the Constituent Assembly
SupersedesGovernment of India Act 1935
Indian Independence Act 1947

The Constitution of India is the supreme law of India. The document lays down the framework that demarcates fundamental political code, structure, procedures, powers, and duties of government institutions and sets out fundamental rights, directive principles, and the duties of citizens, based on the proposal suggested by M. N. Roy. It is the longest written national constitution in the world.

It imparts constitutional supremacy (not parliamentary supremacy, since it was created by a constituent assembly rather than Parliament) and was adopted by its people with a declaration in its preamble. Parliament cannot override the constitution.

B. R. Ambedkar and Constitution of India on a 2015 postage stamp of India

It was adopted by the Constituent Assembly of India on 26 November 1949 and became effective on 26 January 1950. The constitution replaced the Government of India Act 1935 as the country's fundamental governing document, and the Dominion of India became the Republic of India. To ensure constitutional autochthony, its framers repealed prior acts of the British parliament in Article 395. India celebrates its constitution on 26 January as Republic Day.

The constitution declares India a sovereign, socialist, secular, and democratic republic, assures its citizens justice, equality, and liberty, and endeavours to promote fraternity. The original 1950 constitution is preserved in a nitrogen-filled case at the Old Parliament House in New Delhi.

Background

A smiling Babasaheb Ambedkar and Rajendra Prasad
Babasaheb Ambedkar, chairman of the drafting committee, presenting the final draft of the Indian constitution to Constituent Assembly president Rajendra Prasad on 25 November 1949

In 1928, the All Parties Conference convened a committee in Lucknow to prepare the Constitution of India, which was known as the Nehru Report.

With the exception of scattered French and Portuguese exclaves, India was under the British rule from 1858 to 1947. From 1947 to 1950, the same legislation continued to be implemented as India was a dominion of United Kingdom for these three years, as each princely state was convinced by Sardar Patel and V. P. Menon to sign the articles of integration with India, and the British Government continued to be responsible for the external security of the country. Thus, the constitution of India repealed the Indian Independence Act 1947 and Government of India Act 1935 when it became effective on 26 January 1950. India ceased to be a dominion of the British Crown and became a sovereign, democratic republic with the constitution. Articles 5, 6, 7, 8, 9, 60, 324, 366, 367, 379, 380, 388, 391, 392, 393, and 394 of the constitution came into force on 26 November 1949, and the remaining articles became effective on 26 January 1950 which is celebrated every year in India as Republic Day.

Previous legislation

The constitution was drawn from a number of sources. Mindful of India's needs and conditions, its framers borrowed features of previous legislation such as the Government of India Act 1858, the Indian Councils Acts of 1861, 1892 and 1909, the Government of India Acts 1919 and 1935, and the Indian Independence Act 1947. The latter, which led to the creation of Pakistan, divided the former Constituent Assembly in two. The Amendment act of 1935 is also a very important step for making the constitution for two new born countries. Each new assembly had sovereign power to draft and enact a new constitution for the separate states.

Constituent Assembly

Many men in a room
1950 Constituent Assembly meeting

The constitution was drafted by the Constituent Assembly, which was elected by elected members of the provincial assemblies. The 389-member assembly (reduced to 299 after the partition of India) took almost three years to draft the constitution holding eleven sessions over a 165-day period.

In the constitution assembly, a member of the drafting committee, T. T. Krishnamachari said:

Mr. President, Sir, I am one of those in the House who have listened to Dr. Ambedkar very carefully. I am aware of the amount of work and enthusiasm that he has brought to bear on the work of drafting this Constitution. At the same time, I do realise that that amount of attention that was necessary for the purpose of drafting a constitution so important to us at this moment has not been given to it by the Drafting Committee. The House is perhaps aware that of the seven members nominated by you, one had resigned from the House and was replaced. One died and was not replaced. One was away in America and his place was not filled up and another person was engaged in State affairs, and there was a void to that extent. One or two people were far away from Delhi and perhaps reasons of health did not permit them to attend. So it happened ultimately that the burden of drafting this constitution fell on Dr. Ambedkar and I have no doubt that we are grateful to him for having achieved this task in a manner which is undoubtedly commendable.

B. R. Ambedkar in his concluding speech in constituent assembly on 25 November 1949 stated that:

The credit that is given to me does not really belong to me. It belongs partly to Sir B.N. Rau the Constitutional Advisor to the Constituent Assembly who prepared a rough draft of the Constitution for the consideration of Drafting Committee.

While deliberating the revised draft constitution, the assembly moved, discussed and disposed off 2,473 amendments out of a total of 7,635.

Timeline of formation of the Constitution of India

  • 6 December 1946: Formation of the Constitution Assembly (in accordance with French practice).
  • 9 December 1946: The first meeting was held in the constitution hall (now the Central Hall of Parliament House). The 1st person to address was J. B. Kripalani, Sachchidananda Sinha became temporary president. (Demanding a separate state, the Muslim League boycotted the meeting.)
  • 11 December 1946: The Assembly appointed Rajendra Prasad as its president, H. C. Mukherjee as its vice-president and, B. N. Rau as constitutional legal adviser. (There were initially 389 members in total, which declined to 299 after partition. Out of the 389 members, 292 were from government provinces, four from chief commissioner provinces and 93 from princely states.)
  • 13 December 1946: An "Objective Resolution" was presented by Jawaharlal Nehru, laying down the underlying principles of the constitution. This later became the Preamble of the Constitution.
  • 22 January 1947: Objective resolution unanimously adopted.
  • 22 July 1947: National flag adopted.
  • 15 August 1947: Achieved independence. India split into the Dominion of India and the Dominion of Pakistan.
  • 29 August 1947: Drafting Committee appointed with B. R. Ambedkar as its chairman. The other six members of committee were K.M. Munshi, Muhammed Sadulla, Alladi Krishnaswamy Iyer, N. Gopalaswami Ayyangar, Devi Prasad Khaitan and BL Mitter.
  • 16 July 1948: Along with Harendra Coomar Mookerjee, V. T. Krishnamachari was also elected as second vice-president of Constituent Assembly.
  • 26 November 1949: The Constitution of India was passed and adopted by the assembly.
  • 24 January 1950: Last meeting of Constituent Assembly. The Constitution was signed and accepted (with 395 Articles, 8 Schedules, and 22 Parts).
  • 26 January 1950: The Constitution came into force. (The process took 2 years, 11 months and 18 days—at a total expenditure of ₹6.4 million to finish.)

G. V. Mavlankar was the first Speaker of the Lok Sabha (the lower house of Parliament) after India turned into a republic.

Membership

B. R. Ambedkar, Sanjay Phakey, Jawaharlal Nehru, C. Rajagopalachari, Rajendra Prasad, Vallabhbhai Patel, Kanaiyalal Maneklal Munshi, Ganesh Vasudev Mavalankar, Sandipkumar Patel, Abul Kalam Azad, Shyama Prasad Mukherjee, Nalini Ranjan Ghosh, and Balwantrai Mehta were key figures in the assembly, which had over 30 representatives of the scheduled classes. Frank Anthony represented the Anglo-Indian community, and the Parsis were represented by H. P. Modi. Harendra Coomar Mookerjee, a Christian assembly vice-president, chaired the minorities committee and represented non-Anglo-Indian Christians. Ari Bahadur Gurung represented the Gorkha community. Judges, such as Alladi Krishnaswamy Iyer, Benegal Narsing Rau, K. M. Munshi and Ganesh Mavlankar were members of the assembly. Female members included Sarojini Naidu, Hansa Mehta, Durgabai Deshmukh, Amrit Kaur and Vijaya Lakshmi Pandit.

The first, two-day president of the assembly was Sachchidananda Sinha; Rajendra Prasad was later elected president. It met for the first time on 9 December 1946.

Drafting

Sir B. N. Rau, a civil servant who became the first Indian judge in the International Court of Justice and was president of the United Nations Security Council, was appointed as the assembly's constitutional adviser in 1946. Responsible for the constitution's general structure, Rau prepared its initial draft in February 1948. The draft of B.N. Rau consisted of 243 articles and 13 schedules which came to 395 articles and 8 schedules after discussions, debates and amendments.

At 14 August 1947 meeting of the assembly, committees were proposed. Rau's draft was considered, debated and amended by the eight-person drafting committee, which was appointed on 29 August 1947 with B. R. Ambedkar as chair. A revised draft constitution was prepared by the committee and submitted to the assembly on 4 November 1947.

Before adopting the constitution, the assembly held eleven sessions in 165 days. On 26 November 1949, it adopted the constitution, which was signed by 284 members. The day is celebrated as National Law Day, or Constitution Day. The day was chosen to spread the importance of the constitution and to spread thoughts and ideas of Ambedkar.

A bespectacled Jawaharlal Nehru bending over a large book
Jawaharlal Nehru signing the constitution

The assembly's final session convened on 24 January 1950. Each member signed two copies of the constitution, one in Hindi and the other in English. The original constitution is hand-written, with each page decorated by artists from Shantiniketan including Beohar Rammanohar Sinha and Nandalal Bose. Its calligrapher was Prem Behari Narain Raizada. The constitution was published in Dehradun and photolithographed by the Survey of India. Production of the original constitution took nearly five years. Two days later, on 26 January 1950, it became the law of India. The estimated cost of the Constituent Assembly was 6.3 crore. The constitution has had more than 100 amendments since it was enacted.

Influence of other constitutions

Government Influence
United Kingdom United Kingdom
United States United States
Republic of Ireland Ireland
Australia Australia
France France
Canada Canada
  • Quasi-federal government—a federal system with a strong central government
  • Distribution of powers between the central and state governments
  • Residual powers, retained by the central government
  • Appointment of Governor of states by Centre
  • Advisory jurisdiction of the Supreme Court
Soviet Union Soviet Union
Germany Weimar Republic[28]
  • Suspension of fundamental rights during emergency
South Africa South Africa
Japan Japan
  • Procedure established by law
  • Laws on which the Supreme Court functions

Structure

The Indian constitution is the world's longest for a sovereign nation. At its enactment, it had 395 articles in 22 parts and 8 schedules. At about 145,000 words, it is the second-longest active constitution—after the Constitution of Alabama—in the world.

The amended constitution has a preamble and 470 articles, which are grouped into 25 parts. With 12 schedules and five appendices, it has been amended 105 times; the latest amendment became effective on 15 August 2021.

The constitution's articles are grouped into the following parts:

  • Preamble, with the words "socialist", "secular" and 'integrity' added in 1976 by the 42nd amendment
  • Part IThe Union and its Territory – Articles 1 to 4
  • Part II – Citizenship – Articles 5 to 11
  • Part III – Fundamental Rights – Articles 12 to 35
  • Part IV – Directive Principles of State Policy – Articles 36 to 51
  • Part IVA – Fundamental Duties – Article 51A
  • Part V – The Union – Articles 52 to 151
  • Part VI – The States – Articles 152 to 237
  • Part VII – States in the B part of the first schedule (repealed) – Article 238
  • Part VIII – Union Territories – Articles 239 to 242
  • Part IX – Panchayats – Articles 243 to 243(O)
  • Part IXA – Municipalities – Articles 243(P) to 243(ZG)
  • Part IXB – Co-operative societies – Articles 243(ZH) to 243(ZT)
  • Part X – Scheduled and tribal areas – Articles 244 to 244A
  • Part XI – Relations between the Union and the States – Articles 245 to 263
  • Part XII – Finance, property, contracts and suits – Articles 264 to 300A
  • Part XIII – Trade and commerce within India – Articles 301 to 307
  • Part XIV – Services under the union and states – Articles 308 to 323
  • Part XIVA – Tribunals – Articles 323A to 323B
  • Part XV – Elections – Articles 324 to 329A
  • Part XVI – Special provisions relating to certain classes – Articles 330 to 342
  • Part XVII – Languages – Articles 343 to 351
  • Part XVIII – Emergency provisions – Articles 352 to 360
  • Part XIX – Miscellaneous – Articles 361 to 367
  • Part XX – Amendment of the Constitution – Articles 368
  • Part XXI – Temporary, transitional and special provisions – Articles 369 to 392
  • Part XXII – Short title, date of commencement, authoritative text in Hindi and repeals – Articles 393 to 395

Schedules

Schedules are lists in the constitution which categorise and tabulate bureaucratic activity and government policy.

Schedule Article(s) Description
First 1 and 4 Lists India's states and territories, changes in their borders and the laws used to make that change.
Second 59(3), 65(3), 75(6), 97, 125, 148(3), 158(3), 164(5), 186 and 221 Lists the salaries of public officials, judges, and the comptroller and auditor general.
Third 75(4), 99, 124(6), 148(2), 164(3), 188 and 219 Forms of oaths – Lists the oaths of office for elected officials and judges
Fourth 4(1) and 80(2) Details the allocation of seats in the Rajya Sabha (upper house of Parliament) by state or union territory.
Fifth 244(1) Provides for the administration and control of Scheduled Areas and Scheduled Tribes (areas and tribes requiring special protection).
Sixth 244(2) and 275(1) Provisions made for the administration of tribal areas in Assam, Meghalaya, Tripura, and Mizoram.
Seventh 246 Central government, state, and concurrent lists of responsibilities
Eighth 344(1) and 351 Official languages
Ninth 31-B Validation of certain acts and regulations.
Tenth 102(2) and 191(2) Anti-defection provisions for members of Parliament and state legislatures.
Eleventh 243-G Panchayat Raj (rural local government)
Twelfth 243-W Municipalities (urban local government)

Appendices

  • Appendix I – The Constitution (Application to Jammu and Kashmir) Order, 1954
  • Appendix II – Re-statement, referring to the constitution's present text, of exceptions and modifications applicable to the state of Jammu and Kashmir
  • Appendix III – Extracts from the Constitution (Forty-fourth Amendment) Act, 1978
  • Appendix IV – The Constitution (Eighty-sixth Amendment) Act, 2002
  • Appendix V – The Constitution (Eighty-eighth Amendment) Act, 2003

Governmental sources of power

The executive, legislative, and judicial branches of government receive their power from the constitution and are bound by it. With the aid of its constitution, India is governed by a parliamentary system of government with the executive directly accountable to the legislature.

  • Under Articles 52 and 53: the president of India is head of the executive branch
  • Under Article 60: the duty of preserving, protecting, and defending the constitution and the law.
  • Under Article 74: the prime minister is the head of the Council of Ministers, which aids and advises the president in the performance of their constitutional duties.
  • Under Article 75(3): the Council of Ministers is answerable to the lower house.

The constitution is considered federal in nature, and unitary in spirit. It has features of a federation, including a codified, supreme constitution; a three-tier governmental structure (central, state and local); division of powers; bicameralism; and an independent judiciary. It also possesses unitary features such as a single constitution, single citizenship, an integrated judiciary, a flexible constitution, a strong central government, appointment of state governors by the central government, All India Services (the IAS, IFS and IPS), and emergency provisions. This unique combination makes it quasi-federal in form.

Each state and union territory has its own government. Analogous to the president and prime minister, each has a governor or (in union territories) a lieutenant governor and a chief minister. Article 356 permits the president to dismiss a state government and assume direct authority if a situation arises in which state government cannot be conducted in accordance with constitution. This power, known as president's rule, was abused as state governments came to be dismissed on flimsy grounds for political reasons. After S. R. Bommai v. Union of India, such a course of action is more difficult since the courts have asserted their right of review.

The 73rd and 74th Amendment Acts introduced the system of panchayati raj in rural areas and Nagar Palikas in urban areas. Article 370 gave special status to the state of Jammu and Kashmir.

The legislature and amendments

Article 368 dictates the procedure for constitutional amendments. Amendments are additions, variations or repeal of any part of the constitution by Parliament. An amendment bill must be passed by each house of Parliament by a two-thirds majority of its total membership when at least two-thirds are present and vote. Certain amendments pertaining to the constitution's federal nature must also be ratified by a majority of state legislatures.

Unlike ordinary bills in accordance with Article 245 (except for money bills), there is no provision for a joint session of the Lok Sabha and Rajya Sabha to pass a constitutional amendment. During a parliamentary recess, the president cannot promulgate ordinances under his legislative powers under Article 123, Chapter III.

Despite the supermajority requirement for amendments to pass, the Indian constitution is the world's most frequently-amended national governing document. The constitution is so specific in spelling out government powers that many amendments address issues dealt with by statute in other democracies.

In 2000, the Justice Manepalli Narayana Rao Venkatachaliah Commission was formed to examine a constitutional update. The commission submitted its report on 31 March 2002. However, the recommendations of this report have not been accepted by the consecutive governments.

The government of India establishes term-based law commissions to recommend legal reforms, facilitating the rule of law.

Limitations

In Kesavananda Bharati v. State of Kerala, the Supreme Court ruled that an amendment cannot destroy what it seeks to modify; it cannot tinker with the constitution's basic structure or framework, which are immutable. Such an amendment will be declared invalid, although no part of the constitution is protected from amendment; the basic structure doctrine does not protect any one provision of the constitution. According to the doctrine, the constitution's basic features (when "read as a whole") cannot be abridged or abolished. These "basic features" have not been fully defined, and whether a particular provision of the constitution is a "basic feature" is decided by the courts.

The Kesavananda Bharati v. State of Kerala decision laid down the constitution's basic structure:

  1. Supremacy of the constitution
  2. Republican, democratic form of government
  3. Its secular nature
  4. Separation of powers
  5. Its federal character

This implies that Parliament can only amend the constitution to the limit of its basic structure. The Supreme Court or a high court may declare the amendment null and void if this is violated, after a judicial review. This is typical of parliamentary governments, where the judiciary checks parliamentary power.

In its 1967 Golak Nath v. State of Punjab decision, the Supreme Court ruled that the state of Punjab could not restrict any fundamental rights protected by the basic structure doctrine. The extent of land ownership and practice of a profession, in this case, were considered fundamental rights. The ruling was overturned with the ratification of the 24th Amendment in 1971.

The judiciary

The judiciary is the final arbiter of the constitution. Its duty (mandated by the constitution) is to act as a watchdog, preventing any legislative or executive act from overstepping constitutional bounds. The judiciary protects the fundamental rights of the people (enshrined in the constitution) from infringement by any state body, and balances the conflicting exercise of power between the central government and a state (or states).

The courts are expected to remain unaffected by pressure exerted by other branches of the state, citizens or interest groups. An independent judiciary has been held as a basic feature of the constitution, which cannot be changed by the legislature or the executive. Article 50 of the Constitution provides that the state must take measures to separate the judiciary from the executive in the public services.

Judicial review

Judicial review was adopted by the constitution of India from judicial review in the United States. In the Indian constitution, judicial review is dealt with in Article 13. The constitution is the supreme power of the nation, and governs all laws. According to Article 13:

  1. All pre-constitutional laws, if they conflict wholly or in part with the constitution, shall have all conflicting provisions deemed ineffective until an amendment to the constitution ends the conflict; the law will again come into force if it is compatible with the constitution as amended (the Doctrine of Eclipse).
  2. Laws made after the adoption of the constitution must be compatible with it, or they will be deemed void ab initio.
  3. In such situations, the Supreme Court (or a high court) determines if a law is in conformity with the constitution. If such an interpretation is not possible because of inconsistency (and where separation is possible), the provision which is inconsistent with the constitution is considered void. In addition to Article 13, Articles 32, 226 and 227 provide the constitutional basis for judicial review.

Due to the adoption of the Thirty-eighth Amendment, the Supreme Court was not allowed to preside over any laws adopted during a state of emergency which infringe fundamental rights under article 32 (the right to constitutional remedies). The Forty-second Amendment widened Article 31C and added Articles 368(4) and 368(5), stating that any law passed by Parliament could not be challenged in court. The Supreme Court ruled in Minerva Mills v. Union of India that judicial review is a basic characteristic of the constitution, overturning Articles 368(4), 368(5) and 31C.

The executive

Chapter 1 of the Constitution of India creates a parliamentary system, with a Prime Minister who, in practice, exercises most executive power. The prime minister must have the support of a majority of the members of the Lok Sabha, or lower House of Parliament. If the Prime Minister does not have the support of a majority, the Lok Sabha can pass a motion of no confidence, removing the Prime Minister from office. Thus the Prime Minister is the member of parliament who leads the majority party or a coalition comprising a majority. The Prime Minister governs with the aid of a Council of Ministers, which the Prime Minister appoints and whose members head ministries. Importantly, Article 75 establishes that "the Council of Ministers shall be collectively responsible to the House of the People" or Lok Sabha. The Lok Sabha interprets this article to mean that the entire Council of Ministers can be subjected to a no confidence motion. If a no confidence motion succeeds, the entire Council of Ministers must resign.

Despite the Prime Minister exercising executive power in practice, the constitution bestows all the national government's executive power in the office of the President. This de jure power is not exercised in reality, however. Article 74 requires the President follow the "aid and advice" of the council, headed by the Prime Minister. In practice, this means that President's role is mostly ceremonial, with the Prime Minister exercising executive power because the President is obligated to act on the Prime Minister's wishes. The President does retain the power to ask the council to reconsider its advice, however, an action the President may take publicly. The council is not required to make any changes before resubmitting the advice to the President, in which case the President is constitutionally required to adhere to it, overriding the President's discretion. Previous Presidents have used this occasion to make public statements about their reasoning for sending a decision back to the council, in an attempt to sway public opinion. This system, with an executive who only possesses nominal power and an official "advisor" who possess actual power, is based on the British system and is a result of colonial influences on India before and during the writing of its constitution.

The President is chosen by an electoral college composed of the members of both the national and state legislatures. Article 55 outlines the specifics of the electoral college. Half of the votes in the electoral college are assigned to state representatives in proportion to the population of each state and the other half are assigned to the national representatives. The voting is conducted using a secret, single transferable vote.

While the Constitution gives the legislative powers to the two Houses of Parliament, Article 111 requires the President's signature for a bill to become law. Just as with the advice of the council, the President can refuse to sign and send it back to the Parliament, but the Parliament can in turn send it back to the President who must then sign it.

Dismissal of the Prime Minister

Despite the President's mandate to obey the advice of the Prime Minister and the council, Article 75 declares that both "shall hold office during the pleasure of the President." This means the President has the constitutional power to dismiss the Prime Minister or Council at anytime. If the Prime Minister still retained a majority vote in the Lok Sabha, however, this could trigger a constitutional crisis because the same article of the Constitution states that the Council of Ministers is responsible to the Lok Sabha and must command a majority in it. In practice the issue has never arisen, though President Zail Singh threatened to remove Prime Minister Rajiv Gandhi from office in 1987.

Presidential power to legislate

When either or both Houses of Parliament are not in session, the Prime Minister, acting via the President, can unilaterally exercise the legislative power, creating ordinances that have the force of law. These ordinances expire six weeks after Parliament reconvenes or sooner if both Houses disapprove. The Constitution declares that ordinances should only be issued when circumstances arise that require "immediate action." Because this term is not defined, governments have begun abusing the ordinance system to enact laws that could not pass both Houses of Parliament, according to some commentators. This appears to be more common with divided government; when the Prime Minister's party controls the lower house but not the upper house, ordinances can be used to avoid needing the approval of the opposition in the upper house. In recent years, around ten ordinances have been passed annually, though at the peak of their use, over 30 were passed in a single year. Ordinances can vary widely on their topic; recent examples of ordinances include items as varied as modifications to land owner rights, emergency responses to the COVID-19 pandemic, and changes to banking regulations.

Federalism

The first article of the Constitution declares that India is a "Union of States". Under the Constitution, the States retain key powers for themselves and have a strong influence over the national government via the Rajya Sabha. However, the Constitution does provide key limits on their powers and gives final say in many cases to the national government.

State powers in the Constitution

Rajya Sabha

At the Union level, the States are represented in the Rajya Sabha or Council of States. The Fourth Schedule of the Constitution lays out the number of seats that each State controls in the Council of States, and they are based roughly on each State's population. The members of each state legislature elect and appoint these representatives in the Council of States. On most topics the Rajya Sabha is coequal with the lower house or Lok Sabha, and its consent is required for a bill to become a law. Additionally, as one of the Houses of Parliament, any amendment to the Constitution requires a two-thirds majority in the Rajya Sabha to go into effect. These provisions allow the States significant impact on national politics through their representation in the "federal chamber".

State List

The Constitution provides the States with a long list of powers exclusive to their jurisdiction. Generally only State Legislatures are capable of passing laws implementing these powers; the Union government is prohibited from doing so. These powers are contained in the second list of the Seventh Schedule of the Constitution, known as the State List. The areas on the State List are wide-ranging and include topics like public health and order and a variety of taxes. The State List grants the states control over the police, healthcare, agriculture, elections, and more.

Powers can only be permanently removed from the State List via a constitutional amendment approved by a majority of the states. The Rajya Sabha, as the representative of the States, can temporarily remove an item from the State List so the Union parliament can legislate on it. This requires a two-thirds vote and lasts for a renewable one-year period.

Amendments

In addition to exerting influence over the amendment process via the Rajya Sabha, the States are sometimes involved in the amendment process. This special, entrenched process is triggered when an amendment to the Constitution specifically concerns the States by modifying the legislature or the powers reserved to the states in the Seventh Schedule. When this occurs, an amendment must be ratified by a majority of state legislatures for the amendment to go into effect.

Limitations on state powers

Union and Concurrent Lists

While the State List mentioned above provides powers for the States, there are two other lists in the Seventh Schedule that generally weaken them. These are the Union and Concurrent lists. The Union List is the counterpart to the State List, containing the areas of exclusive jurisdiction of the Union government, where the states are prohibited from legislating. Items on the Union List include the national defense, international relations, immigration, banking, and interstate commerce.

The final list is the Concurrent List which contains the topics on which both the Union and State-level governments may legislate on. These topics include courts and criminal law, unions, social security, and education. In general, when the Union and State laws on a Concurrent List item conflict, the Union-level laws prevail. The only way for the State-level law to override the national one is with the consent of the President, acting on the advice of the Prime Minister.

Additionally, any powers not on any of the three lists are reserved for the Union government and not for the states.

Appointment of governors

The Governor of each State is given the executive power of the respective State by the Constitution. These Governors are appointed directly by the President of the central government. Because the Prime Minister acts via the President, the Prime Minister is the one who chooses the Governors in practice. Once appointed, a Governor serves for a five-year term or can be replaced by the President at any time, if asked to do so by the Prime Minister. Because the Union government can remove a Governor at any time, it is possible that Governors may act in a way the Union Government wants, to the detriment of their state, so that they can maintain their office. This has become a larger issue as the State Legislatures are often controlled by different parties than that of the Union Prime Minister, unlike the early years of the constitution. For example, Governors have used stalling tactics to delay giving their assent to legislation that the Union Government disapproves of.

In general the influence of the Union on State politics via the Governor is limited, however, by the fact that the Governor must listen to the advice of the Chief Minister of the State who needs to command a majority in the State Legislature. There are key areas where the Governor does not need to heed the advice of the Chief Minister. For example, the Governor can send a bill to president for consideration instead of signing it into law.

Creation of states

Perhaps the most direct power over the States is the Union's ability to unilaterally create new states out of territories or existing states and to modify and diminish the boundaries of existing states. To do so, Parliament must pass a simple law with no supermajority requirements. The States involved do not have a say on the outcome but the State Legislature must be asked to comment. The most recent state to be created was Telangana in 2014. More recently, Ladakh was created as a new Union Territory after being split off from Jammu and Kashmir in 2019, and Daman and Diu and Dadra and Nagar Haveli were combined into a single Union Territory in 2020. The former was particularly opposed by some e.g. Arundhati Roy. In her opinion, Jammu and Kashmir was a full state, and the legislation creating Ladakh stripped the area of its status as a state and downgraded it to a Union Territory, allowing the Union Government to directly control it. This required no input from Jammu and Kashmir.

Federalism and the courts

While the states have separate legislative and executive branches, they share the judiciary with the Union government. This is different from other federal court systems, such as the United States, where state courts mainly apply state law and federal courts mainly apply federal law. Under the Indian constitution, the High Courts of the States are directly constituted by the national constitution. The constitution also allows states to set up lower courts under and controlled by the state's High Court. Cases heard at or appealed to the High Courts can be furter appealed to the Supreme Court of India in some cases. All cases, whether dealing with federal or state laws, move up the same judicial hierarchy, creating a system sometimes termed integrated federalism.

International law

The Constitution includes treaty making as part of the executive power given to the President. Because the President must act in accordance with the advice of the Council of Ministers, the Prime Minister is the chief party responsible for making international treaties in the Constitution. Because the legislative power rests with Parliament, the President's signature on an international agreement does not bring it into effect domestically or enable courts to enforce its provisions. Article 253 of the Constitution bestows this power on Parliament, enabling it to make laws necessary for implementing international agreements and treaties. These provisions indicate that the Constitution of India is dualist, that is, treaty law only takes effect when a domestic law passed using the normal processes incorporates it into domestic law.

Recent Supreme Court decisions have begun to change this convention, incorporating aspects of international law without enabling legislation from parliament. For example, in Gramophone Company of India Ltd. v Birendra Bahadur Pandey, the Court held that "the rules of international law are incorporated into national law and considered to be part of the national law, unless they are in conflict with an Act of Parliament." In essence, this implies that international law applies domestically unless parliament says it does not. This decision moves the Indian Constitution to a more hybrid regime, but not to a fully monist one.

Flexibility

According to Granville Austin, "The Indian constitution is first and foremost a social document, and is aided by its Parts III & IV (Fundamental Rights & Directive Principles of State Policy, respectively) acting together, as its chief instruments and its conscience, in realising the goals set by it for all the people." The constitution has deliberately been worded in generalities (not in vague terms) to ensure its flexibility. John Marshall, the fourth chief justice of the United States, said that a constitution's "great outlines should be marked, its important objects designated, and the minor ingredients which compose those objects be deduced from the nature of the objects themselves." A document "intended to endure for ages to come", it must be interpreted not only based on the intention and understanding of its framers, but in the existing social and political context.

The "right to life" guaranteed under Article 21 has been expanded to include a number of human rights, including:

  • the right to a speedy trial;
  • the right to water;
  • the right to earn a livelihood,
  • the right to health, and
  • the right to education.

At the conclusion of his book, Making of India's Constitution, retired Supreme Court Justice Hans Raj Khanna wrote:

If the Indian constitution is our heritage bequeathed to us by our founding fathers, no less are we, the people of India, the trustees and custodians of the values which pulsate within its provisions! A constitution is not a parchment of paper, it is a way of life and has to be lived up to. Eternal vigilance is the price of liberty and in the final analysis, its only keepers are the people.

Translations into Indian languages

The Constitution of India is translated into only a few of the 22 official languages of the Indian Republic.

Hindi translation

The Hindi translation of the Indian Constitution is notably the first translation among Indian languages. This task was undertaken by Raghu Vira, a distinguished linguist, scholar, politician, and member of the Constituent Assembly.

In 1948, nearly two years after the formation of the Constituent Assembly, Rajendra Prasad entrusted Raghu Vira and his team to translate the English text of the Constitution into Hindi. Raghu Vira, using Sanskrit as a common base akin to the role of Latin in European languages, applied the rules of sandhi (joining), samasa (compounding), upasarga (prefix), and pratyaya (suffix) to develop several new terms for scientific and parliamentary use. The terminology was subsequently approved by an All India Committee of Linguistic Experts, representing thirteen languages: Sanskrit, Tamil, Telugu, Malayalam, Odia (then spelled as Oriya), Assamese, Gujarati, Hindi, Kannada, Malayalam, Marathi, Punjabi, Kashmiri, and Urdu. The vocabulary developed for Hindi later served as a base for translating the constitution into several other Indic languages.

Bengali translation

The Constitution of India was first translated from English into Bengali language and published in 1983, as ভারতের সংবিধান (romanised: "Bharoter Songbidhan") in Kolkata, through the collective efforts of the Government of West Bengal and the Union Government of India. Its second edition was published in 1987, and third in 2022. It contains up to the One hundred and fifth Amendment of the Constitution.

Meitei translation

The Constitution of India was first translated from English into Meitei language (officially known as Manipuri language) and published on 3 January 2019, as ভারতকী সংবিধান, in Imphal, through the collective efforts of the Government of Manipur and the Union Government of India. It was written in Bengali script. It contains up to the Ninety-fifth Amendment of the Constitution. The translation project was started in 2016 by the Directorate of Printing & Stationery of the Government of Manipur.

On 19 November 2023, Nongthombam Biren Singh, the then Chief Minister of Manipur declared that it will be transliterated into Meetei Mayek (Meitei for 'Meitei script') in digital edition.

On 26 November 2023, Nongthombam Biren Singh, the then Chief Minister of the Government of Manipur, officially released the diglot edition of the Constitution of India, in the Meetei Mayek (Meitei for 'Meitei writing system') in Manipuri language and English, at the Cabinet hall of the CM Secretariat in Imphal, as part of the Constitution Day celebrations (National Law Day) of the Republic of India, containing up to the 105th Amendment of the Constitution, for the first time in its history. It was made to be available in all educational institutions, government offices, and public libraries across the Manipur state.

Odia translation

The Constitution of India was first translated from English into Odia language and published on 1 April 1981, as ଭାରତର ସମ୍ବିଧାନ (romanised: "Bharater Sangbidhana") in Bhubaneswar, through the collective efforts of the Government of Odisha and the Union Government of India.

Sanskrit translation

The Constitution of India was first translated from English into Sanskrit language and published on 1 April 1985, as भारतस्य संविधानम् (romanised: "Bhartasya Samvidhanam") in New Delhi.

Tamil translation

The 4th edition of Constitution of India in Tamil language was published in 2021, as இந்திய அரசியலமைப்பு (romanised: "Intiya araciyalamaippu") in Chennai, through the collective efforts of the Government of Tamil Nadu and the Union Government of India. It contains up to the One hundred and fifth Amendment of the Constitution.

Chinese exploration

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Chinese_exploration

Chinese exploration includes exploratory Chinese travels abroad, on land and by sea, from the travels of Han dynasty diplomat Zhang Qian into Central Asia during the 2nd century BC until the Ming dynasty treasure voyages of the 15th century that crossed the Indian Ocean and reached as far as East Africa.

Land exploration

Pamir Mountains and beyond

Countries described in Zhang Qian's report (visited countries are highlighted in blue).

The Western Han envoy Zhang Qian traveled beyond the Tarim Basin in the 2nd century BC, introducing the Chinese to the kingdoms of Central Asia, Hellenized Persia, India, and the Middle East in search of allies against the Xiongnu.

From 104 to 102 BC, Emperor Wu of Han waged war against the "Yuezhi" who controlled "Dayuan", a Hellenized kingdom of Fergana established by Macedonian king Alexander the Great in 329 BC. Emperor Wu also expanded Han territories beyond the Gansu corridor into the Western Regions, in what is now Xinjiang. Han military control of the region was established with the Protectorate of the Western Regions, but the Tarim Basin states were only loosely under Han control as tributary vassals on the western frontier.

In 97 AD, Gan Ying, the emissary of Eastern Han General Ban Chao, traveled as far as the Persian Gulf in the Parthian Empire, but was deterred by his Parthian hosts who falsely informed him that the journey to the Roman Empire necessitated an arduous trip around the Arabian peninsula. Nevertheless, he returned to the Han court with a report describing the Mediterranean civilization of ancient Rome (called "Daqin" in Chinese historiography). After these initial discoveries, the focus of Chinese exploration shifted to the maritime sphere, although the Silk Road leading all the way to Europe continued to be China's most lucrative source of trade.

The pilgrimage of the Buddhist monk Xuanzang from Chang'an to Nalanda in India not only greatly increased the knowledge of Buddhism in China – returning more than 650 texts including the Heart and the Perfection of Wisdom Sutras – and inspired the immensely influential novel Journey to the West, but it also led to Xuanzang's publication of the Great Tang Records on the Western Regions, a text which introduced China to Indian cities such as the port of Calicut and recorded many details of 7th-century Bengal for posterity.

Maritime exploration

South China Sea

Before the advent of the Chinese-invented mariner's compass in the 11th century, the seasonal monsoon winds controlled navigation, blowing north from the equatorial zone in the summer and south in the winter. This most likely accounts for the ease with which Neolithic travelers from mainland China were able to settle on the island of Taiwan in prehistoric times. After defeating the last of the Warring States and consolidating an empire over China proper, the Chinese navy of the Qin dynasty period (221–206 BC) assisted the land-borne invasion of Guangzhou and northern Vietnam. (Called first Jiaozhi and then Annan, the northern half of Vietnam would not become fully independent from Chinese rule until AD 938.) In 1975, an ancient shipyard excavated in Guangzhou was dated to the early Han dynasty (202 BC – AD 220) and, with three platforms, was able to construct ships that were approximately 30 m (98 ft) in length, 8 m (26 ft) in width, and could hold a weight of 60 metric tons.

During the Three Kingdoms, travelers from Eastern Wu are known to have explored the coast. The most important were Zhu Ying and Kang Tai, both sent by the Governor of Guangzhou and Jiaozhi Lü Dai in the early 3rd century. Although each wrote a book, both were lost by the 11th century: Zhu's Record of the Curiosities of Phnom (t 扶南異物誌, s 扶南异物志, Fúnán Yìwù Zhì) in its entirety and Kang's Tales of Foreign Countries During the Wu Period (t 吳時外國傳, s 吴时外国传, Wúshí Wàiguó Zhuàn) only surviving in scattered references in other works, including the Shuijing Zhu and the Yiwen Leiju.

Later, during the Eastern Jin, a rebel known as Lu Xun managed to fend off an attack by the imperial army for a hundred days in 403 before sailing down into the South China Sea from a coastal commandery. For six years, he occupied Panyu, the largest southern seaport of that time.

Southeast Asia

Between the 15th and 18th centuries, much of Southeast Asia was explored by Chinese merchants. Some parts of Malaysia were settled by Chinese families at this time, and Chinese garrisons established Similarly, some Chinese traders settled in north Java in the 1400s, and after China legitimized foreign trade again in 1567 (licensing 50 junks a year), hundreds of Chinese trade colonies developed in what is now Malaysia, Indonesia and the Philippines.

Indian Ocean and beyond

A Song dynasty junk ship, 13th century; Chinese ships of the Song period featured hulls with watertight compartments

Chinese envoys sailed into the Indian Ocean from the late 2nd century BC, and reportedly reached Kanchipuram in India, known as Huangzhi (黄支) to them, or otherwise Ethiopia as asserted by Ethiopian scholars. During the late 4th and early 5th centuries, Chinese pilgrims like Faxian, Zhiyan, and Tanwujie began to travel to India by sea, bringing Buddhist scriptures and sutras back to China. By the 7th century, as many as 31 recorded Chinese monks, including I Ching, managed to reach India the same way. In 674, the private explorer Daxi Hongtong was one of the first explorers to end his journey at the southern tip of the Arabian Peninsula, after traveling through 36 countries which were located west of the South China Sea.

Chinese seafaring merchants and diplomats who lived during the medieval Tang dynasty (618–907) and Song dynasty (960–1279) often sailed into the Indian Ocean after visiting ports in Southeast Asia. Chinese sailors would travel to Malaya, India, Sri Lanka, into the Persian Gulf and up the Euphrates River in modern-day Iraq, to the Arabian peninsula and into the Red Sea, stopping to trade goods in Ethiopia and Egypt (as Chinese porcelain was highly valued in old Fustat, Cairo). Jia Dan wrote Route between Guangzhou and the Barbarian Sea during the late 8th century that documented foreign communications, the book was lost, but the Xin Tangshu retained some of his passages about the three sea-routes linking China to East Africa. Jia Dan also wrote about tall lighthouse minarets in the Persian Gulf, which were confirmed a century later by Ali al-Masudi and al-Muqaddasi. Beyond the initial work of Jia Dan, other Chinese writers accurately described Africa from the 9th century onwards; For example, Duan Chengshi wrote in 863 of the slave trade, ivory trade, and ambergris trade of Berbera, Somalia. Seaports in China such as Guangzhou and Quanzhou – the most cosmopolitan urban centers in the medieval world – hosted thousands of foreign travelers and permanent settlers. Chinese junk ships were even described by the Moroccan geographer Al-Idrisi in his Geography of 1154, along with the usual goods they traded and carried aboard their vessels.

A giraffe brought from Somalia in the twelfth year of Yongle (1414)

From 1405 to 1433, large fleets commanded by Admiral Zheng He – under the auspices of the Yongle Emperor of the Ming dynastytraveled to the Indian Ocean seven times. This attempt did not lead China to global expansion, as the Confucian bureaucracy under the next emperor reversed the policy of open exploration and by 1500, it became a capital offence to build a seagoing junk with more than two masts. Chinese merchants became content trading with already existing tributary states nearby and abroad. To them, traveling far east into the Pacific Ocean represented entering a broad wasteland of water with uncertain benefits of trade.

Exchanges

Chinese Muslims traditionally credit the Muslim traveler Sa`d ibn Abi Waqqas with introducing Islam to China in 650, during the reign of Emperor Gaozong of Tang, although modern secular scholars did not find any historical evidence for him actually travelling to China. In 1008 the Fatimid Egyptian sea-captain Domiyat, in the name of his ruling Imam Al-Hakim bi-Amr Allah, travelled to the Buddhist pilgrimage-site in Shandong in order to seek out Emperor Zhenzong of Song with gifts from his court. This reestablished diplomatic ties between China and Egypt which had been broken since the Five Dynasties and Ten Kingdoms period (907–960). The trade embassy of the Indian ruler Kulothunga Chola I to the court of Emperor Shenzong of Song in 1077 proved an economic benefactor for both empires.

Technique

In China, the invention of the stern-mounted rudder appeared as early as the 1st century AD, allowing for better steering than using the power of oarsmen. The Cao Wei Kingdom engineer and inventor Ma Jun (c. 200–265 AD) built the first south-pointing chariot, a complex mechanical device that incorporated a differential gear in order to navigate on land, and (as one 6th century text alludes) by sea as well. Much later the Chinese polymath scientist Shen Kuo (1031–1095 AD) was the first to describe the magnetic needle-compass, along with its usefulness for accurate navigation by discovering the concept of true north. In his Pingzhou Table Talks of 1119 AD the Song dynasty maritime author Zhu Yu described the use of separate bulkhead compartments in the hulls of Chinese ships. This allowed for water-tight conditions and ability of a ship not to sink if one part of the hull became damaged.

Evolution of morality

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Evolution_of_morality

The concept of the evolution of morality refers to the emergence of human moral behavior over the course of human evolution. Morality can be defined as a system of ideas about right and wrong conduct. In everyday life, morality is typically associated with human behavior rather than animal behavior. The emerging fields of evolutionary biology, and in particular evolutionary psychology, have argued that, despite the complexity of human social behaviors, the precursors of human morality can be traced to the behaviors of many other social animals. Sociobiological explanations of human behavior remain controversial. Social scientists have traditionally viewed morality as a construct, and thus as culturally relative, although others such as Sam Harris argue that there is an objective science of morality.

Animal sociality

Though other animals may not possess what humans may perceive as moral behavior, all social animals have had to modify or restrain their behaviors for group living to be worthwhile. Typical examples of behavioral modification can be found in the societies of ants, bees and termites. Ant colonies may possess millions of individuals. E. O. Wilson argues that the single most important factor that leads to the success of ant colonies is the existence of a sterile worker caste. This caste of females are subservient to the needs of their mother, the queen, and in so doing, have given up their own reproduction in order to raise brothers and sisters. The existence of sterile castes among these social insects significantly restricts the competition for mating and in the process fosters cooperation within a colony. Cooperation among ants is vital, because a solitary ant has an improbable chance of long-term survival and reproduction. However, as part of a group, colonies can thrive for decades. As a consequence, ants are one of the most successful families of species on the planet, accounting for a biomass that rivals that of the human species.[1][2]

The basic reason that social animals live in groups is that opportunities for survival and reproduction are much better in groups than living alone. The social behaviors of mammals are more familiar to humans. Highly social mammals such as primates and elephants have been known to exhibit traits that were once thought to be uniquely human, like empathy and altruism.[3][4]

Primate sociality

Humanity's closest living relatives are common chimpanzees and bonobos. These primates share a common ancestor with humans who lived four to six million years ago. It is for this reason that chimpanzees and bonobos are viewed as the best available surrogate for this common ancestor. Barbara King argues that while primates may not possess morality in the human sense, they do exhibit some traits that would have been necessary for the evolution of morality. These traits include high intelligence, a capacity for symbolic communication, a sense of social norms, realization of "self", and a concept of continuity.[5][6] Frans de Waal and Barbara King both view human morality as having grown out of primate sociality. Many social animals such as primates, dolphins, and whales have shown to exhibit what Michael Shermer refers to as premoral sentiments. According to Shermer, the following characteristics are shared by humans and other social animals, particularly the great apes:

attachment and bonding, cooperation and mutual aid, sympathy and empathy, direct and indirect reciprocity, altruism and reciprocal altruism, conflict resolution and peacemaking, deception and deception detection, community concern and caring about what others think about you, and awareness of and response to the social rules of the group.[7]

Shermer argues that these premoral sentiments evolved in primate societies as a method of restraining individual selfishness and building more cooperative groups. For any social species, the benefits of being part of an altruistic group should outweigh the benefits of individualism. For example, lack of group cohesion could make individuals more vulnerable to attack from outsiders. Being part of a group may also improve the chances of finding food. This is evident among animals that hunt in packs to take down large or dangerous prey.

Social evolution of humans[8]
Period years ago Society type Number of individuals
6,000,000 Bands 10s
100,000–10,000 Bands 10s–100s
10,000–5,000 Tribes 100s–1,000s
5,000–4,000 Chiefdoms 1,000s–10,000s
4,000–3,000 States 10,000s–100,000s
3,000–present Empires 100,000–1,000,000s

All social animals have societies in which each member knows its own place.[citation needed] Social order is maintained by certain rules of expected behavior and dominant group members enforce order through punishment. However, higher order primates also have a sense of reciprocity. Chimpanzees remember who did them favors and who did them wrong.[citation needed] For example, chimpanzees are more likely to share food with individuals who have previously groomed them.[9] Vampire bats also demonstrate a sense of reciprocity and altruism. They share blood by regurgitation, but do not share randomly. They are most likely to share with other bats who have shared with them in the past or who are in dire need of feeding.[10]

Animals such as Capuchin monkeys[11] and dogs[12] also display an understanding of fairness, refusing to co-operate when presented unequal rewards for the same behaviors.

Chimpanzees live in fission-fusion groups that average 50 individuals. It is likely that early ancestors of humans lived in groups of similar size. Based on the size of extant hunter gatherer societies, recent paleolithic hominids lived in bands of a few hundred individuals. As community size increased over the course of human evolution, greater enforcement to achieve group cohesion would have been required. Morality may have evolved in these bands of 100 to 200 people as a means of social control, conflict resolution and group solidarity. This numerical limit is theorized to be hard coded in our genes since even modern humans have difficulty maintaining stable social relationships with more than 100–200 people. According to Dr. de Waal, human morality has two extra levels of sophistication that are not found in other primate societies. Humans enforce their society's moral codes much more rigorously with rewards, punishments and reputation building. People also apply a degree of judgment and reason not seen in the animal kingdom.[citation needed]

Adaptive valley of disgust at cruel individual altruism

Some evolutionary biologists and game theorists argue that since gradual evolutionary models of morality require incremental evolution of altruism in populations where egoism and cruelty initially reigned, any sense of occasional altruism from otherwise egoistic and cruel individuals being worse than consistent cruelty would have made evolution of morality impossible due to early stages of moral evolution being selected against by such sentiments causing the individuals with some morality to be treated worse than those with no morality. This would have caused low degree morality to become an adaptive valley that would preclude the early steps away from the no morality condition, precluding an early necessary condition for later evolution of higher degrees of morality. These scientists argue that while this rules out evolutionary explanations of the specific type of morality that feels disgust at some empathy from rarely empathic individuals by assuming it to be psychopathic Machiavellianism, it does not rule out evolution of other types of morality that accept a little altruism as better than no altruism at all.[13][14]

Punishment problems

While groups may benefit from avoiding certain behaviors, those harmful behaviors have the same effect regardless of whether the offending individuals are aware of them or not.[15] Since the individuals themselves can increase their reproductive success by doing many of them, any characteristics that entail impunity are positively selected by evolution.[16] Specifically punishing individuals aware of their breach of rules would select against the ability to be aware of it, precluding any coevolution of both conscious choice and a sense of it being the basis for moral and penal liability in the same species.[17]

Human social intelligence

The social brain hypothesis, detailed by R.I.M Dunbar in the article The Social Brain Hypothesis and Its Implications for Social Evolution, supports the fact that the brain originally evolved to process factual information. The brain allows an individual to recognize patterns, perceive speech, develop strategies to circumvent ecologically-based problems such as foraging for food, and also permits the phenomenon of color vision. Furthermore, having a large brain is a reflection of the large cognitive demands of complex social systems. It is said that in humans and primates the neocortex is responsible for reasoning and consciousness. Therefore, in social animals, the neocortex came under intense selection to increase in size to improve social cognitive abilities. Social animals, such as humans are capable of two important concepts, coalition formation, or group living, and tactical deception, which is a tactic of presenting false information to others. The fundamental importance of animal social skills lies within the ability to manage relationships and in turn, the ability to not just commit information to memory, but manipulate it as well.[18] An adaptive response to the challenges of social interaction and living is theory of mind. Theory of mind as defined by Martin Brüne, is the ability to infer another individual's mental states or emotions.[19] Having a strong theory of mind is tied closely with possessing advanced social intelligence. Collectively, group living requires cooperation and generates conflict. Social living puts strong evolutionary selection pressures on acquiring social intelligence due to the fact that living in groups has advantages. Advantages to group living include protection from predators and the fact that groups in general outperform the sum of an individual's performance. But, from an objective point of view, group living also has disadvantages, such as, competition from within the group for resources and mates. This sets the stage for something of an evolutionary arms race from within the species.

Within populations of social animals, altruism, or acts of behavior that are disadvantageous to one individual while benefiting other group members, has evolved. This notion seems to be contradictory to evolutionary thought, due to the fact that an organism's fitness and success is defined by its ability to pass genes on to the next generation. According to E. Fehr, in the article, The Nature of Human Altruism, the evolution of altruism can be accounted for when kin selection and inclusive fitness are taken into account; meaning reproductive success is not just dependent on the number of offspring an individual produces, but also the number of offspring that related individuals produce.[20] Outside of familial relationships altruism is also seen, but in a different manner typically defined by the prisoner's dilemma, theorized by John Nash. The prisoner's dilemma serves to define cooperation and defecting with and against individuals driven by incentive, or in Nash's proposed case, years in jail. In evolutionary terms, the best strategy to use for the prisoner's dilemma is tit-for-tat. In the tit-for-tat strategy, an individual should cooperate as long others are cooperating, and not defect until another individual defects against them. At their core, complex social interactions are driven by the need to distinguish sincere cooperation and defection.

Brune details that theory of mind has been traced back to primates, but it is not observed to the extent that it is in the modern human. The emergence of this unique trait is perhaps where the divergence of the modern human begins, along with our acquisition of language. Humans use metaphors and imply much of what we say. Phrases such as, "You know what I mean?" are not uncommon and are direct results of the sophistication of the human theory of mind. Failure to understand another's intentions and emotions can yield inappropriate social responses and are often associated with human mental conditions such as autism, schizophrenia, bipolar disorder, some forms of dementia, and psychopathy. This is especially true for autism spectrum disorders, where social disconnect is evident, but non-social intelligence can be preserved or even in some cases augmented, such as in the case of a savant.[19] The need for social intelligence surrounding theory of mind is a possible answer to the question as to why morality has evolved as a part of human behavior.

Evolution of religion

Psychologist Matt J. Rossano muses that religion emerged after morality and built upon morality by expanding the social scrutiny of individual behavior to include supernatural third-party agents. By including ever watchful ancestors, spirits and gods in the social realm, humans discovered an effective strategy for restraining selfishness and building more cooperative groups.[21] The adaptive value of religion would have enhanced group survival.[22][23]

Wason selection task

In an experiment where subjects must demonstrate abstract, complex reasoning, researchers have found that humans (as has been seen in other animals) have a strong innate ability to reason about social exchanges. This ability is believed to be intuitive, since the logical rules do not seem to be accessible to the individuals for use in situations without moral overtones.[24]

Emotion

Disgust, one of the basic emotions, may have an important role in certain forms of morality. Disgust is argued to be a specific response to certain things or behaviors that are dangerous or undesirable from an evolutionary perspective. One example is things that increase the risk of an infectious disease such as spoiled foods, dead bodies, other forms of microbiological decomposition, a physical appearance suggesting sickness or poor hygiene, and various body fluids such as feces, vomit, phlegm, and blood. Another example is disgust against evolutionary disadvantageous mating such as incest (the incest taboo) or unwanted sexual advances.[4] Still another example are behaviors that may threaten group cohesion or cooperation such as cheating, lying, and stealing. MRI studies have found that such situations activate areas in the brain associated with disgust.

Representation of a Lie group

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Representation_of_a_Lie_group...