| Harmonious Society | |
|---|---|
| Traditional Chinese | 和諧社會 |
| Simplified Chinese | 和谐社会 |
The Harmonious Society (Chinese: 和谐社会; pinyin: héxié shèhuì) has been a socioeconomic vision in China.
The concept of social harmony dates back to ancient China, to the time of Confucius. As a result, the philosophy has also been characterized as a form of New Confucianism. In modern times, it developed into a key feature of General Secretary Hu Jintao's signature ideology of the Scientific Development Concept developed in the mid-2000s, being re-introduced by the Hu–Wen Administration during the 2005 National People's Congress.
The philosophy is recognized as a response to the increasing
social injustice and inequality emerging in mainland Chinese society as a
result of unchecked economic growth, which has led to social conflict.
The governing philosophy was therefore shifted around economic growth to
overall societal balance and harmony. Along with a moderately prosperous society, it was set to be one of the national goals for the ruling vanguard Communist Party.
The promotion of the "Harmonious Society" demonstrated that Hu
Jintao's ruling philosophy had departed from that of his predecessors.
Near the end of his tenure in 2011, Hu appeared to extend the ideology
to an international dimension, with a focus on the international peace
and cooperation, which is said to lead to a "harmonious world" whereas
the administration of Hu's successor, Xi Jinping, has used the philosophy more sparingly, likely in favor of emphasizing his vision of the Chinese Dream.
History
The
concept of harmony in Chinese culture comes from music. During the
Eastern Zhou Dynasty, discussion of music flourished under Confucius and
the school of thoughts he created, Confucianism. Confucianism played a
key part in the formulation of the earliest form of Chinese music, Qin.
Qin music illustrates the concept of harmony through its
techniques such as the level of pressure and the speed of tempo, which
symbolize Yin and Yang and the different temperature in the four
seasons. The moderate unison of sounds maintains the perfect order and
managing these opposing elements into a moderate piece of musical work
is considered the best sound.
Furthermore, one of the most influential works by Ru Jia (otherwise
known as Book of Music), reads, "When the early rulers formed the li
[rituals] and yue [music] their purpose was not to satisfy the mouth,
stomach, ear and eye, but rather to teach the people to moderate their
likes and hates, and bring them back to the correct direction in life."
Music, under Confucian concepts, has the power to transform
people to become more civilized and the goal of music is to create
balance within individuals, nature and society. Leading people "back to
the correct direction in life" not only signifies the guiding role of
music, but also emphasizes on the power of the rulers, "The correct
'mood' was set by the chief of state, the emperor, the son of Heaven."
The power of the rulers reflects a fundamental theme in Chinese
civilization. The State, or the ruling government, has the special role
of taking care of the people; however, what distinguishes the Chinese
ruling government from other ruling governments is the respectful
attitude of the citizens, who regard the government as part of their
family. In fact, the ruling government is "the head of the family, the
patriarch."
Therefore, the Chinese look to the government for guidance as if they
are listening to their father who, according to Chinese tradition,
enjoys high reverence from the rest of the family.
Furthermore, "still another tradition that supports state control of music is the Chinese expectation of a verbal 'message.'"
A "verbal message" is the underlying meaning behind people's words. In
order to get to the "verbal message," one needs to read into words and
ask oneself what the desired or expected response would be. The Chinese
tradition of reading into words makes it easier for the government, or
"the father," who possesses more attention and respect, to pass down its
wishes through songs.
Political context
The "Socialist Harmonious Society" concept represents a new direction
of Chinese communist leadership that signified the transition between
Jiang Zemin and Hu Jintao. Although on the surface, "socialist
harmonious society" seems benign, many scholars believe that General
Secretary Hu has a vision for a deeper reform of the political system in
China.
In addition, the idea of scientific development stresses on scientific
discovery and technological advance, engines for sustainable growth in
the long run. Sustainable growth is a concept in macroeconomics that
signifies GDP at potential (i.e. all that is produced is being consumed
and there is no cyclical unemployment) for years to come.
In addition, the Socialist Harmonious Society concept was a
response to the problem of social inequality/ wealth gap, which if not
dealt with immediately, could lead to social unrest and even turmoil. A
key reason contributing to a widening wealth gap was social injustice,
which features collusion between entrepreneurs and officials. Through
collusion, entrepreneurs were able to buy land from farmers and then
sell it at high prices. Furthermore, with the protection of local
officials, private coal mine owners ignored safety regulations to cut
production costs. As a result, thousands of miners are killed in
accidents.
Since the Tiananmen Square protests of 1989,
the leadership has been extremely sensitive about maintaining
stability. General Secretary Hu's focus on stability and openness is the
central model addressed in the book The J Curve: A New Way to Understand Why Nations Rise and Fall by Ian Bremmer.
According to Bremmer, the Chinese government is trying carefully to
avoid instability by jumping from a controlled social environment on one
end to complete openness on the other. The "J Curve" model is
applicable to the political development of most nations and presents a
choice between stability and openness. The concept of "Socialist
Harmonious Society" is said to include both elements of the model.
Hence, Hu's "socialist harmonious society" has an underlying message of
establishing political reform as well as safeguarding social justice and
equality.
New interpretation
Hu Jintao visited the US in early 2011, two years before he stepped down as the General Secretary of the Communist Party (the paramount leader).
One of the key messages of his visit was the idea of peace and
cooperation: "China and the United States have major influence in
international affairs and shoulder important responsibilities in
upholding world peace and promoting common development."
In addition to attending state dinners, President Hu visited the US
China Business Council, a Chinese-owned auto parts plant in Ohio, and
Walter Payton College Preparatory High School in Chicago/Confucius
Institute of Chicago. When asked about the differences between the US
and China at Walter Payton Prep, Hu Jintao responded, "China and the US
have different histories, culture, social systems and levels of
development, but their peoples are peace-loving and in pursuit of
growth. I hope that the friendship between our two nations will last
forever."
With few agendas at hand before his retirement, Hu Jintao brought
to America a concept of harmony that is based on peace, cooperation and
"soft power" exchanges. Soft power is a concept developed by Joseph Nye
to describe the ability to attract and cooperate rather than using
coercion, force or money as a means of persuasion. The means of
persuasion by using force or money, on the other hand, is called hard power. Nye, as a past Assistant Secretary of Defense for International Security Affairs in the Clinton Administration, stresses on the combination of soft power and hard power, which he calls smart power. Nye believes that the using of smart power in today's dynamic international relations will be highly effective.
Now looking back at President Hu's visit to US and linking it with the
multidimensional rise of Chinese influence on the international stage,
one can discover the subtle similarity between Chinese and American
foreign policies.
In addition to the utilization of smart power, the Chinese leader
also understands the concept of "Shadow of the Future": At the high
school, Hu Jintao told the students, "The young are the future of a
nation and the hopes of the world. The prospects of China-US relations
are in the hands of the young people of the two countries." "Shadow of the Future" is a concept in Joseph Nye's book, Understanding Global Conflict and Cooperation: An Introduction to Theory and History.
The key to Shadow of the Future is to lengthen the period of peace and
cooperation and to reduce fear of power conflicts. One of the paramount
reasons that contributes to the Peloponnesian War, according to Thucydides,
is "the growth of Athenian power and the fear which this caused in
Sparta." Hu's perspective claims to try to reduce the deadly
psychological feeling in the nature of humans as well as nations.
On the other hand, the American foreign policy goes beyond the
message of peace, understanding and cooperation. As the world's
superpower, the United States has a tough stance on the rise of China.
The appropriateness of such a tough stance, nevertheless, is debatable
given the political environment at the time of American elections.
During Hu's visit, President Barack Obama assured China that the US is
reasserting its influence in East Asia and in the Pacific Ocean.
Indeed, the US has increased its military and political presence in the
Pacific through its military deployment in Australia and its
diplomatic/military pressure on the sovereignty disputes in the South
China Sea in early 2012.
The administration of Hu's successor, Xi Jinping,
has used the phrase more sparingly. It was mentioned only once in the
resolutions passed by the 3rd Plenary Session of the 18th Central
Committee.
Criticism and satire
While
initially the public's reaction to the idea was positive, over the
years "Harmonious Society" has emerged as a euphemism for "stability at
all costs," and has garnered its share of critics. The government often
uses "Harmonious Society" to justify the suppression of dissent and the
tight control on information in China. Some social commentators have
pointed out the irony that in building a "harmonious society" the
country has become less just, less equal, and less fair.
Meanwhile, some of Hu's critics say that application of the "Socialist
Harmonious Society" concept has resulted in anything but itself.
China scholar Cheng Li said that Hu's failure in implementing the
Socialist Harmonious Society program has been his "gravest pitfall"
during his tenure.
Critics cite the increased wealth gap, higher internal security
budgets, and unprecedented corruption in state-owned industries as
evidence that Socialist Harmonious Society has failed in practice.
The term "River crab" (Chinese: 河蟹; pinyin: héxiè) has been adopted as internet slang in Mainland China in reference to Internet censorship. The word river crab sounds similar to the word "harmonious" in Mandarin Chinese.
In addition, the word "harmonious" can itself also be the placeholder
verb for "to censor", most often referring to posts on a forum that have
been deleted because of unacceptable content, or the censorship of
stories reporting sensitive issues in the press. Something that has been
censored in this manner is often referred to as having been
"harmonized" (被和谐了).
