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Sunday, May 8, 2022

Philosophical anthropology

From Wikipedia, the free encyclopedia

Vitruvian Man or the perfect man by Leonardo da Vinci

Philosophical anthropology, sometimes called anthropological philosophy, is a discipline dealing with questions of metaphysics and phenomenology of the human person.

History

Ancient Christian writers: Augustine of Hippo

Augustine of Hippo was one of the first Christian ancient Latin authors with a very clear anthropological vision, although it is not clear if he had any influence on Max Scheler, the founder of philosophical anthropology as an independent discipline, nor on any of the major philosophers that followed him. Augustine has been cited by Husserl and Heidegger as one of the early writers to inquire on time-consciousness and the role of seeing in the feeling of "Being-in-the-world".

Augustine saw the human being as a perfect unity of two substances: soul and body. He was much closer in this anthropological view to Aristotle than to Plato. In his late treatise On Care to Be Had for the Dead sec. 5 (420 AD) he insisted that the body is essential part of the human person:

In no wise are the bodies themselves to be spurned. (...) For these pertain not to ornament or aid which is applied from without, but to the very nature of man.

Augustine's favourite figure to describe body-soul unity is marriage: caro tua, coniux tua – your body is your wife. Initially, the two elements were in perfect harmony. After the fall of humanity they are now experiencing dramatic combat between one another.

They are two categorically different things: the body is a three-dimensional object composed of the four elements, whereas the soul has no spatial dimensions. Soul is a kind of substance, participating in reason, fit for ruling the body. Augustine was not preoccupied, as Plato and Descartes were, with going too much into detail in his efforts to explain the metaphysics of the soul-body union. It sufficed for him to admit that they were metaphysically distinct. To be a human is to be a composite of soul and body, and that the soul is superior to the body. The latter statement is grounded in his hierarchical classification of things into those that merely exist, those that exist and live, and those that exist, live, and have intelligence or reason.

According to N. Blasquez, Augustine's dualism of substances of the body and soul doesn't stop him from seeing the unity of body and soul as a substance itself. Following Aristotle and other ancient philosophers, he defined man as a rational mortal animalanimal rationale mortale.

Modern period

Philosophical anthropology as a kind of thought, before it was founded as a distinct philosophical discipline in the 1920s, emerged as post-medieval thought striving for emancipation from Christian religion and Aristotelic tradition. The origin of this liberation, characteristic of modernity, has been the Cartesian skepticism formulated by Descartes in the first two of his Meditations on First Philosophy (1641).

Immanuel Kant (1724–1804) taught the first lectures on anthropology in the European academic world. He specifically developed a conception of pragmatic anthropology, according to which the human being is studied as a free agent. At the same time, he conceived of his anthropology as an empirical, not a strictly philosophical discipline. Both his philosophical and his anthropological work has been one of the influences in the field during the 19th and 20th century. After Kant, Ludwig Feuerbach is sometimes considered the next most important influence and founder of anthropological philosophy.

During the 19th century, an important contribution came from post-Kantian German idealists like Fichte, Schelling and Hegel, as well from Søren Kierkegaard.

Philosophical anthropology as independent discipline

Since its development in the 1920s, in the milieu of Germany Weimar culture, philosophical anthropology has been turned into a philosophical discipline, competing with the other traditional sub-disciplines of philosophy such as epistemology, ethics, metaphysics, logic, and aesthetics. It is the attempt to unify disparate ways of understanding behaviour of humans as both creatures of their social environments and creators of their own values. Although the majority of philosophers throughout the history of philosophy can be said to have a distinctive "anthropology" that undergirds their thought, philosophical anthropology itself, as a specific discipline in philosophy, arose within the later modern period as an outgrowth from developing methods in philosophy, such as phenomenology and existentialism. The former, which draws its energy from methodical reflection on human experience (first person perspective) as from the philosopher's own personal experience, naturally aided the emergence of philosophical explorations of human nature and the human condition.

1920s Germany

Max Scheler, from 1900 until 1920 had been a follower of Husserl's phenomenology, the hegemonic form of philosophy in Germany at the time. Scheler sought to apply Husserl's phenomenological approach to different topics. From 1920 Scheler laid the foundation for philosophical anthropology as a philosophical discipline, competing with phenomenology and other philosophic disciplines. Husserl and Martin Heidegger (1889–1976), were the two most authoritative philosophers in Germany at the time, and their criticism to philosophical anthropology and Scheler have had a major impact on the discipline.

Scheler defined the human being not so much as a "rational animal" (as has traditionally been the case since Aristotle) but essentially as a "loving being". He breaks down the traditional hylomorphic conception of the human person, and describes the personal being with a tripartite structure of lived body, soul, and spirit. Love and hatred are not psychological emotions, but spiritual, intentional acts of the person, which he categorises as "intentional feelings." Scheler based his philosophical anthropology in a Christian metaphysics of the spirit. Helmuth Plessner would later emancipate philosophical anthropology from Christianity.

Helmuth Plessner and Arnold Gehlen have been influenced by Scheler, and they are the three major representatives of philosophical anthropology as a movement.

From the 1940s

Ernst Cassirer, a neo-Kantian philosopher, was the most influential source for the definition and development of the field from the 1940s until the 1960s. Particularly influential has been Cassirer's description of man as a symbolic animal, which has been reprised in the 1960s by Gilbert Durand, scholar of symbolic anthropology and the imaginary.

In 1953, future pope Karol Wojtyla based his dissertation thesis on Max Scheler, limiting himself to the works Scheler wrote before rejecting Catholicism and the Judeo-Christian tradition in 1920. Wojtyla used Scheler as an example that phenomenology could be reconciled with Catholicism. Some authors have argued that Wojtyla influenced philosophical anthropology.

In the 20th century, other important contributors and influences to philosophical anthropology were Paul Häberlin (1878–1960), Martin Buber (1878–1965), E.R. Dodds (1893–1979), Hans-Georg Gadamer (1900–2002), Eric Voegelin (1901–85), Hans Jonas (1903–93), Josef Pieper (1904–97), Hans-Eduard Hengstenberg (1904–98), Jean-Paul Sartre (1905–80), Joseph Maréchal (1878–1944), Maurice Merleau-Ponty (1908–61), Paul Ricoeur (1913–2005), René Girard (1923–2015), Alasdair MacIntyre (1929–), Pierre Bourdieu (1930–2002), Hans Blumenberg, Jacques Derrida (1930–2004), Emerich Coreth (1919–2006), Leonardo Polo (1926–2013), and, importantly, P. M. S. Hacker (1939- ).

Anthropology of interpersonal relationships

A large focus of philosophical anthropology is also interpersonal relationships, as an attempt to unify disparate ways of understanding the behaviour of humans as both creatures of their social environments and creators of their own values. It analyses also the ontology that is in play in human relationships – of which intersubjectivity is a major theme. Intersubjectivity is the study of how two individuals, subjects, whose experiences and interpretations of the world are radically different understand and relate to each other.

Recently anthropology has begun to shift towards studies of intersubjectivity and other existential/phenomenological themes. Studies of language have also gained new prominence in philosophy and sociology due to language's close ties with the question of intersubjectivity.

Michael D. Jackson's study of intersubjectivity

The academic Michael D. Jackson is another important philosophical anthropologist. His research and fieldwork concentrate on existential themes of "being in the world" (Dasein) as well as interpersonal relationships. His methodology challenges traditional anthropology due to its focus on first-person experience. In his most well known book, Minima Ethnographica which focuses on intersubjectivity and interpersonal relationships, he draws upon his ethnographic fieldwork in order to explore existential theory.

In his latest book, Existential Anthropology, he explores the notion of control, stating that humans anthropomorphize inanimate objects around them in order to enter into an interpersonal relationship with them. In this way humans are able to feel as if they have control over situations that they cannot control because rather than treating the object as an object, they treat it as if it is a rational being capable of understanding their feelings and language. Good examples are prayer to gods to alleviate drought or to help a sick person or cursing at a computer that has ceased to function.

P. M. S. Hacker's Tetraology on Human Nature

A foremost Wittgensteinian, P. M. S. Hacker has recently completed a tetralogy in philosophical anthropology: “The first was Human Nature: The Categorical Framework (2007), which provided the stage set. The second was The Intellectual Powers: A Study of Human Nature (2013), which began the play with the presentation of the intellect and its courtiers. The third The Passions: A Study of Human Nature (2017), which introduced the drama of the passions and the emotions. The fourth and final volume, The Moral Powers: A Study of Human Nature (2020), turns to the moral powers and the will, to good and evil, to pleasure and happiness, to what gives meaning to our lives, and the place of death in our lives. This tetralogy constitutes a Summa Anthropologica in as much as it presents a systematic categorical overview of our thought and talk of human nature, ranging from substance, power, and causation to good and evil and the meaning of life. A sine qua non of any philosophical investigation, according to Grice, is a synopsis of the relevant logico-linguistic grammar. It is surely unreasonable that each generation should have to amass afresh these grammatical norms of conceptual exclusion, implication, compatibility, and contextual presupposition, as well as tense and person anomalies and asymmetries. So via the tetralogy I have attempted to provide a compendium of usage of the pertinent categories in philosophical anthropology to assist others in their travels through these landscapes.”

Cartography

From Wikipedia, the free encyclopedia

A medieval depiction of the Ecumene (1482, Johannes Schnitzer, engraver), constructed after the coordinates in Ptolemy's Geography and using his second map projection. The translation into Latin and dissemination of Geography in Europe, in the beginning of the 15th century, marked the rebirth of scientific cartography, after more than a millennium of stagnation.
 

Cartography (/kɑːrˈtɒɡrəfi/; from Greek χάρτης chartēs, "papyrus, sheet of paper, map"; and γράφειν graphein, "write") is the study and practice of making and using maps. Combining science, aesthetics and technique, cartography builds on the premise that reality (or an imagined reality) can be modeled in ways that communicate spatial information effectively.

The fundamental objectives of traditional cartography are to:

  • Set the map's agenda and select traits of the object to be mapped. This is the concern of map editing. Traits may be physical, such as roads or land masses, or may be abstract, such as toponyms or political boundaries.
  • Represent the terrain of the mapped object on flat media. This is the concern of map projections.
  • Eliminate characteristics of the mapped object that are not relevant to the map's purpose. This is the concern of generalization.
  • Reduce the complexity of the characteristics that will be mapped. This is also the concern of generalization.
  • Orchestrate the elements of the map to best convey its message to its audience. This is the concern of map design.

Modern cartography constitutes many theoretical and practical foundations of geographic information systems (GIS) and geographic information science (GISc).

History

Valcamonica rock art (I), Paspardo r. 29, topographic composition, 4th millennium BCE
 
The Bedolina Map and its tracing, 6th–4th century BCE
 
A 14th-century Byzantine map of the British Isles from a manuscript of Ptolemy's Geography, using Greek numerals for its graticule: 52–63°N of the equator and 6–33°E from Ptolemy's Prime Meridian at the Fortunate Isles.
 
Copy (1472) of St. Isidore's TO map of the world.

Ancient times

What is the earliest known map is a matter of some debate, both because the term "map" is not well-defined and because some artifacts that might be maps might actually be something else. A wall painting that might depict the ancient Anatolian city of Çatalhöyük (previously known as Catal Huyuk or Çatal Hüyük) has been dated to the late 7th millennium BCE. Among the prehistoric alpine rock carvings of Mount Bego (France) and Valcamonica (Italy), dated to the 4th millennium BCE, geometric patterns consisting of dotted rectangles and lines are widely interpreted in archaeological literature as a depiction of cultivated plots. Other known maps of the ancient world include the Minoan "House of the Admiral" wall painting from c. 1600 BCE, showing a seaside community in an oblique perspective, and an engraved map of the holy Babylonian city of Nippur, from the Kassite period (14th – 12th centuries BCE). The oldest surviving world maps are from 9th century BCE Babylonia. One shows Babylon on the Euphrates, surrounded by Assyria, Urartu and several cities, all, in turn, surrounded by a "bitter river" (Oceanus). Another depicts Babylon as being north of the center of the world.

The ancient Greeks and Romans created maps from the time of Anaximander in the 6th century BCE.[10] In the 2nd century CE, Ptolemy wrote his treatise on cartography, Geographia. This contained Ptolemy's world map – the world then known to Western society (Ecumene). As early as the 8th century, Arab scholars were translating the works of the Greek geographers into Arabic.

In ancient China, geographical literature dates to the 5th century BCE. The oldest extant Chinese maps come from the State of Qin, dated back to the 4th century BCE, during the Warring States period. In the book of the Xin Yi Xiang Fa Yao, published in 1092 by the Chinese scientist Su Song, a star map on the equidistant cylindrical projection. Although this method of charting seems to have existed in China even before this publication and scientist, the greatest significance of the star maps by Su Song is that they represent the oldest existent star maps in printed form.

Early forms of cartography of India included depictions of the pole star and surrounding constellations. These charts may have been used for navigation.

Middle Ages and Renaissance

Mappae mundi ("maps of the world") are the medieval European maps of the world. About 1,100 of these are known to have survived: of these, some 900 are found illustrating manuscripts and the remainder exist as stand-alone documents.

The Arab geographer Muhammad al-Idrisi produced his medieval atlas Tabula Rogeriana (Book of Roger) in 1154. By combining the knowledge of Africa, the Indian Ocean, Europe, and the Far East (which he learned through contemporary accounts from Arab merchants and explorers) with the information he inherited from the classical geographers, he was able to write detailed descriptions of a multitude of countries. Along with the substantial text he had written, he created a world map influenced mostly by the Ptolemaic conception of the world, but with significant influence from multiple Arab geographers. It remained the most accurate world map for the next three centuries. The map was divided into seven climatic zones, with detailed descriptions of each zone. As part of this work, a smaller, circular map was made depicting the south on top and Arabia in the center. Al-Idrisi also made an estimate of the circumference of the world, accurate to within 10%.

In the Age of Exploration, from the 15th century to the 17th century, European cartographers both copied earlier maps (some of which had been passed down for centuries) and drew their own, based on explorers' observations and new surveying techniques. The invention of the magnetic compass, telescope and sextant enabled increasing accuracy. In 1492, Martin Behaim, a German cartographer, made the oldest extant globe of the Earth.

In 1507, Martin Waldseemüller produced a globular world map and a large 12-panel world wall map (Universalis Cosmographia) bearing the first use of the name "America". Portuguese cartographer Diego Ribero was the author of the first known planisphere with a graduated Equator (1527). Italian cartographer Battista Agnese produced at least 71 manuscript atlases of sea charts. Johannes Werner refined and promoted the Werner projection. This was an equal-area, heart-shaped world map projection (generally called a cordiform projection) which was used in the 16th and 17th centuries. Over time, other iterations of this map type arose; most notable are the sinusoidal projection and the Bonne projection. The Werner projection places its standard parallel at the North Pole; a sinusoidal projection places its standard parallel at the equator; and the Bonne projection is intermediate between the two.

In 1569, mapmaker Gerardus Mercator first published a map based on his Mercator projection, which uses equally-spaced parallel vertical lines of longitude and parallel latitude lines spaced farther apart as they get farther away from the equator. By this construction, courses of constant bearing are conveniently represented as straight lines for navigation. The same property limits its value as a general-purpose world map because regions are shown as increasingly larger than they actually are the further from the equator they are. Mercator is also credited as the first to use the word "atlas" to describe a collection of maps. In the later years of his life, Mercator resolved to create his Atlas, a book filled with many maps of different regions of the world, as well as a chronological history of the world from the Earth's creation by God until 1568. He was unable to complete it to his satisfaction before he died. Still, some additions were made to the Atlas after his death and new editions were published after his death.

In the Renaissance, maps were used to impress viewers and establish the owner's reputation as sophisticated, educated, and worldly. Because of this, towards the end of the Renaissance, maps were displayed with equal importance of painting, sculptures, and other pieces of art. In the sixteenth century, maps were becoming increasingly available to consumers through the introduction of printmaking, with about 10% of Venetian homes having some sort of map by the late 1500s.

There were three main functions of maps in the Renaissance:

  • General descriptions of the world
  • Navigation and wayfinding
  • Land surveying and property management

In medieval times, written directions of how to get somewhere were more common than the use of maps. With the Renaissance, cartography began to be seen as a metaphor for power. Political leaders could lay claim on territories through the use of maps and this was greatly aided by the religious and colonial expansion of Europe. The most commonly mapped places during the Renaissance were the Holy Land and other religious places.

In the late 1400s to the late 1500s, Rome, Florence, and Venice dominated map making and trade. It started in Florence in the mid to late 1400s. Map trade quickly shifted to Rome and Venice but then was overtaken by atlas makers in the late 16th century. Map publishing in Venice was completed with humanities and book publishing in mind, rather than just informational use.

Printing technology

There were two main printmaking technologies in the Renaissance: woodcut and copper-plate intaglio, referring to the medium used to transfer the image onto paper.

In woodcut, the map image is created as a relief chiseled from medium-grain hardwood. The areas intended to be printed are inked and pressed against the sheet. Being raised from the rest of the block, the map lines cause indentations in the paper that can often be felt on the back of the map. There are advantages to using relief to make maps. For one, a printmaker doesn't need a press because the maps could be developed as rubbings. Woodblock is durable enough to be used many times before defects appear. Existing printing presses can be used to create the prints rather than having to create a new one. On the other hand, it is hard to achieve fine detail with the relief technique. Inconsistencies in linework are more apparent in woodcut than in intaglio. To improve quality in the late fifteenth century, a style of relief craftsmanship developed using fine chisels to carve the wood, rather than the more commonly used knife.

In intaglio, lines are engraved into workable metals, typically copper but sometimes brass. The engraver spreads a thin sheet of wax over the metal plate and uses ink to draw the details. Then, the engraver traces the lines with a stylus to etch them into the plate beneath. The engraver can also use styli to prick holes along the drawn lines, trace along them with colored chalk, and then engrave the map. Lines going in the same direction are carved at the same time, and then the plate is turned to carve lines going in a different direction. To print from the finished plate, ink is spread over the metal surface and scraped off such that it remains only in the etched channels. Then the plate is pressed forcibly against the paper so that the ink in the channels is transferred to the paper. The pressing is so forceful that it leaves a "plate mark" around the border of the map at the edge of the plate, within which the paper is depressed compared to the margins. Copper and other metals were expensive at the time, so the plate was often reused for new maps or melted down for other purposes.

Whether woodcut or intaglio, the printed map is hung out to dry. Once dry, it is usually placed in another press to flatten the paper. Any type of paper that was available at the time could be used to print the map on, but thicker paper was more durable.

Both relief and intaglio were used about equally by the end of the fifteenth century.

Lettering

Lettering in mapmaking is important for denoting information. Fine lettering is difficult in woodcut, where it often turned out square and blocky, contrary to the stylized, rounded writing style popular in Italy at the time. To improve quality, mapmakers developed fine chisels to carve the relief. Intaglio lettering did not suffer the troubles of a coarse medium and so was able to express the looping cursive that came to be known as cancellaresca. There were custom-made reverse punches that were also used in metal engraving alongside freehand lettering.

Color

The first use of color in map-making cannot be narrowed down to one reason. There are arguments that color started as a way to indicate information on the map, with aesthetics coming second. There are also arguments that color was first used on maps for aesthetics but then evolved into conveying information. Either way, many maps of the Renaissance left the publisher without being colored, a practice that continued all the way into the 1800s. However, most publishers accepted orders from their patrons to have their maps or atlases colored if they wished. Because all coloring was done by hand, the patron could request simple, cheap color, or more expensive, elaborate color, even going so far as silver or gold gilding. The simplest coloring was merely outlines, such as of borders and along rivers. Wash color meant painting regions with inks or watercolors. Limning meant adding silver and gold leaf to the map to illuminate lettering, heraldic arms, or other decorative elements.

Early-Modern Period

The Early Modern Period saw the convergence of cartographical techniques across Eurasia and the exchange of mercantile mapping techniques via the Indian Ocean.

In the early seventeenth century, the Selden map was created by a Chinese cartographer. Historians have put its date of creation around 1620, but there is debate in this regard. This map's significance draws from historical misconceptions of East Asian cartography, the main one being that East Asians didn't do cartography until Europeans arrived. The map's depiction of trading routes, a compass rose, and scale bar points to the culmination of many map-making techniques incorporated into Chinese mercantile cartography.

In 1689, representatives of the Russian tsar and Qing Dynasty met near the border town of Nerchinsk, which was near the disputed border of the two powers, in eastern Siberia. The two parties, with the Qing negotiation party bringing Jesuits as intermediaries, managed to work a treaty which placed the Amur River as the border between the Eurasian powers, and opened up trading relations between the two. This treaty's significance draws from the interaction between the two sides, and the intermediaries who were drawn from a wide variety of nationalities.

The Enlightenment

Maps of the Enlightenment period practically universally used copper plate intaglio, having abandoned the fragile, coarse woodcut technology. Use of map projections evolved, with the double hemisphere being very common and Mercator's prestigious navigational projection gradually making more appearances.

Due to the paucity of information and the immense difficulty of surveying during the period, mapmakers frequently plagiarized material without giving credit to the original cartographer. For example, a famous map of North America known as the "Beaver Map" was published in 1715 by Herman Moll. This map is a close reproduction of a 1698 work by Nicolas de Fer. De Fer, in turn, had copied images that were first printed in books by Louis Hennepin, published in 1697, and François Du Creux, in 1664. By the late 18th century, mapmakers often credited the original publisher with something along the lines of, "After [the original cartographer]" in the map's title or cartouche.

Modern period

A pre-Mercator nautical chart of 1571, from Portuguese cartographer Fernão Vaz Dourado (c. 1520–c. 1580). It belongs to the so-called plane chart model, where observed latitudes and magnetic directions are plotted directly into the plane, with a constant scale, as if the Earth were a plane (Portuguese National Archives of Torre do Tombo, Lisbon).
 
Mapping can be done with GPS and laser rangefinder directly in the field. Image shows mapping of forest structure (position of trees, dead wood and canopy).

In cartography, technology has continually changed in order to meet the demands of new generations of mapmakers and map users. The first maps were produced manually, with brushes and parchment; so they varied in quality and were limited in distribution. The advent of magnetic devices, such as the compass and much later, magnetic storage devices, allowed for the creation of far more accurate maps and the ability to store and manipulate them digitally.

Advances in mechanical devices such as the printing press, quadrant, and vernier allowed the mass production of maps and the creation of accurate reproductions from more accurate data. Hartmann Schedel was one of the first cartographers to use the printing press to make maps more widely available. Optical technology, such as the telescope, sextant, and other devices that use telescopes, allowed accurate land surveys and allowed mapmakers and navigators to find their latitude by measuring angles to the North Star at night or the Sun at noon.

Advances in photochemical technology, such as the lithographic and photochemical processes, make possible maps with fine details, which do not distort in shape and which resist moisture and wear. This also eliminated the need for engraving, which further speeded up map production.

In the 20th century, aerial photography, satellite imagery, and remote sensing provided efficient, precise methods for mapping physical features, such as coastlines, roads, buildings, watersheds, and topography. The United States Geological Survey has devised multiple new map projections, notably the Space Oblique Mercator for interpreting satellite ground tracks for mapping the surface. The use of satellites and space telescopes now allows researchers to map other planets and moons in outer space. Advances in electronic technology ushered in another revolution in cartography: ready availability of computers and peripherals such as monitors, plotters, printers, scanners (remote and document) and analytic stereo plotters, along with computer programs for visualization, image processing, spatial analysis, and database management, have democratized and greatly expanded the making of maps. The ability to superimpose spatially located variables onto existing maps has created new uses for maps and new industries to explore and exploit these potentials. See also digital raster graphic.

In the early years of the new millennium, three key technological advances transformed cartography: the removal of Selective Availability in the Global Positioning System (GPS) in May 2000, which improved locational accuracy for consumer-grade GPS receivers to within a few metres; the invention of OpenStreetMap in 2004, a global digital counter-map that allowed anyone to contribute and use new spatial data without complex licensing agreements; and the launch of Google Earth in 2005 as a development of the virtual globe EarthViewer 3D (2004), which revolutionised access to satellite and aerial imagery. These advances brought more accuracy to geographical and location-based data and widened the range of applications for cartography, for example in the development of satnav devices.

Today most commercial-quality maps are made using software of three main types: CAD, GIS and specialized illustration software. Spatial information can be stored in a database, from which it can be extracted on demand. These tools lead to increasingly dynamic, interactive maps that can be manipulated digitally.

Field-rugged computers, GPS, and laser rangefinders make it possible to create maps directly from measurements made on site.

Deconstruction

There are technical and cultural aspects to producing maps. In this sense, maps can sometimes be said to be biased. The study of bias, influence, and agenda in making a map is what comprise a map's deconstruction. A central tenet of deconstructionism is that maps have power. Other assertions are that maps are inherently biased and that we search for metaphor and rhetoric in maps.

It is claimed that the Europeans promoted an "epistemological" understanding of the map as early as the 17th century. An example of this understanding is that "[European reproduction of terrain on maps] reality can be expressed in mathematical terms; that systematic observation and measurement offer the only route to cartographic truth…". 17th-century map-makers were careful and precise in their strategic approaches to maps based on a scientific model of knowledge. Popular belief at the time was that this scientific approach to cartography was immune to the social atmosphere.

A common belief is that science heads in a direction of progress, and thus leads to more accurate representations of maps. In this belief European maps must be superior to others, which necessarily employed different map-making skills. "There was a 'not cartography' land where lurked an army of inaccurate, heretical, subjective, valuative, and ideologically distorted images. Cartographers developed a 'sense of the other' in relation to nonconforming maps."

Although cartography has been a target of much criticism in recent decades, a cartographer's 'black box' always seemed to be naturally defended to the point where it overcame the criticism. However, to later scholars in the field, it was evident that cultural influences dominate map-making. For instance, certain abstracts on maps and the map-making society itself describe the social influences on the production of maps. This social play on cartographic knowledge "…produces the 'order' of [maps'] features and the 'hierarchies of its practices.'"

Depictions of Africa are a common target of deconstructionism. According to deconstructionist models, cartography was used for strategic purposes associated with imperialism and as instruments and representations of power during the conquest of Africa. The depiction of Africa and the low latitudes in general on the Mercator projection has been interpreted as imperialistic and as symbolic of subjugation due to the diminished proportions of those regions compared to higher latitudes where the European powers were concentrated.

Maps furthered imperialism and colonization of Africa in practical ways by showing basic information like roads, terrain, natural resources, settlements, and communities. Through this, maps made European commerce in Africa possible by showing potential commercial routes and made natural resource extraction possible by depicting locations of resources. Such maps also enabled military conquests and made them more efficient, and imperial nations further used them to put their conquests on display. These same maps were then used to cement territorial claims, such as at the Berlin Conference of 1884–1885.

Before 1749, maps of the African continent had African kingdoms drawn with assumed or contrived boundaries, with unknown or unexplored areas having drawings of animals, imaginary physical geographic features, and descriptive texts. In 1748, Jean B. B. d'Anville created the first map of the African continent that had blank spaces to represent the unknown territory. This was revolutionary in cartography and the representation of power associated with map making.

Map types

General vs. thematic cartography

Small section of an orienteering map.
 
Topographic map of Easter Island.
 
Relief map Sierra Nevada

In understanding basic maps, the field of cartography can be divided into two general categories: general cartography and thematic cartography. General cartography involves those maps that are constructed for a general audience and thus contain a variety of features. General maps exhibit many reference and location systems and often are produced in a series. For example, the 1:24,000 scale topographic maps of the United States Geological Survey (USGS) are a standard as compared to the 1:50,000 scale Canadian maps. The government of the UK produces the classic 1:50,000 (replacing the older 1 inch to 1 mile) "Ordnance Survey" maps of the entire UK and with a range of correlated larger- and smaller-scale maps of great detail. Many private mapping companies have also produced thematic map series.

Thematic cartography involves maps of specific geographic themes, oriented toward specific audiences. A couple of examples might be a dot map showing corn production in Indiana or a shaded area map of Ohio counties, divided into numerical choropleth classes. As the volume of geographic data has exploded over the last century, thematic cartography has become increasingly useful and necessary to interpret spatial, cultural and social data.

A third type of map is known as an "orienteering," or special purpose map. This type of map falls somewhere between thematic and general maps. They combine general map elements with thematic attributes in order to design a map with a specific audience in mind. Oftentimes, the type of audience an orienteering map is made for is in a particular industry or occupation. An example of this kind of map would be a municipal utility map.

Topographic vs. topological

A topographic map is primarily concerned with the topographic description of a place, including (especially in the 20th and 21st centuries) the use of contour lines showing elevation. Terrain or relief can be shown in a variety of ways (see Cartographic relief depiction). In the present era, one of the most widespread and advanced methods used to form topographic maps is to use computer software to generate digital elevation models which show shaded relief. Before such software existed, cartographers had to draw shaded relief by hand. One cartographer who is respected as a master of hand-drawn shaded relief is the Swiss professor Eduard Imhof whose efforts in hill shading were so influential that his method became used around the world despite it being so labor-intensive.

A topological map is a very general type of map, the kind one might sketch on a napkin. It often disregards scale and detail in the interest of clarity of communicating specific route or relational information. Beck's London Underground map is an iconic example. Although the most widely used map of "The Tube," it preserves little of reality: it varies scale constantly and abruptly, it straightens curved tracks, and it contorts directions. The only topography on it is the River Thames, letting the reader know whether a station is north or south of the river. That and the topology of station order and interchanges between train lines are all that is left of the geographic space. Yet those are all a typical passenger wishes to know, so the map fulfills its purpose.

Map design

Illustrated map.
 

Modern technology, including advances in printing, the advent of Geographic information systems and Graphics software, and the Internet, has vastly simplified the process of map creation and increased the palette of design options available to cartographers. This has led to a decreased focus on production skill, and an increased focus on quality design, the attempt to craft maps that are both aesthetically pleasing and practically useful for their intended purposes.

Map purpose and audience

A map has a purpose and an audience. Its purpose may be as broad as teaching the major physical and political features of the entire world, or as narrow as convincing a neighbor to move a fence. The audience may be as broad as the general public or as narrow as a single person. Mapmakers use design principles to guide them in constructing a map that is effective for its purpose and audience.

Cartographic process

The Cartographic Process.png

The cartographic process spans many stages, starting from conceiving the need for a map and extending all the way through its consumption by an audience. Conception begins with a real or imagined environment. As the cartographer gathers information about the subject, they consider how that information is structured and how that structure should inform the map's design. Next, the cartographers experiment with generalization, symbolization, typography, and other map elements to find ways to portray the information so that the map reader can interpret the map as intended. Guided by these experiments, the cartographer settles on a design and creates the map, whether in physical or electronic form. Once finished, the map is delivered to its audience. The map reader interprets the symbols and patterns on the map to draw conclusions and perhaps to take action. By the spatial perspectives they provide, maps help shape how we view the world.

Aspects of map design

Designing a map involves bringing together a number of elements and making a large number of decisions. The elements of design fall into several broad topics, each of which has its own theory, its own research agenda, and its own best practices. That said, there are synergistic effects between these elements, meaning that the overall design process is not just working on each element one at a time, but an iterative feedback process of adjusting each to achieve the desired gestalt.

  • Map projections: The foundation of the map is the plane on which it rests (whether paper or screen), but projections are required to flatten the surface of the earth. All projections distort this surface, but the cartographer can be strategic about how and where distortion occurs.
  • Generalization: All maps must be drawn at a smaller scale than reality, requiring that the information included on a map be a very small sample of the wealth of information about a place. Generalization is the process of adjusting the level of detail in geographic information to be appropriate for the scale and purpose of a map, through procedures such as selection, simplification, and classification.
  • Symbology: Any map visually represents the location and properties of geographic phenomena using map symbols, graphical depictions composed of several visual variables, such as size, shape, color, and pattern.
  • Composition: As all of the symbols are brought together, their interactions have major effects on map reading, such as grouping and Visual hierarchy.
  • Typography or Labeling: Text serves a number of purposes on the map, especially aiding the recognition of features, but labels must be designed and positioned well to be effective.
  • Layout: The map image must be placed on the page (whether paper, web, or other media), along with related elements, such as the title, legend, additional maps, text, images, and so on. Each of these elements have their own design considerations, as does their integration, which largely follows the principles of Graphic design.
  • Map type-specific design: Different kinds of maps, especially thematic maps, have their own design needs and best practices.

Cartographic errors

Some maps contain deliberate errors or distortions, either as propaganda or as a "watermark" to help the copyright owner identify infringement if the error appears in competitors' maps. The latter often come in the form of nonexistent, misnamed, or misspelled "trap streets". Other names and forms for this are paper towns, fictitious entries, and copyright easter eggs.

Another motive for deliberate errors is cartographic "vandalism": a mapmaker wishing to leave their mark on the work. Mount Richard, for example, was a fictitious peak on the Rocky Mountains' continental divide that appeared on a Boulder County, Colorado map in the early 1970s. It is believed to be the work of draftsman Richard Ciacci. The fiction was not discovered until two years later.

Sandy Island in New Caledonia is an example of a fictitious location that stubbornly survives, reappearing on new maps copied from older maps while being deleted from other new editions.

Professional and learned societies

Professional and learned societies include:

  • International Cartographic Association (ICA), the world body for mapping and GIScience professionals, as well as the ICA member organizations
  • British Cartographic Society (BCS) a registered charity in the UK dedicated to exploring and developing the world of maps
  • Society of Cartographers supports in the UK the practising cartographer and encourages and maintains a high standard of cartographic illustration
  • Cartography and Geographic Information Society (CaGIS), promotes in the U.S. research, education, and practice to improve the understanding, creation, analysis, and use of maps and geographic information. The society serves as a forum for the exchange of original concepts, techniques, approaches, and experiences by those who design, implement, and use cartography, geographical information systems, and related geospatial technologies.
  • North American Cartographic Information Society (NACIS), A North American-based cartography society that is aimed at improving communication, coordination and cooperation among the producers, disseminators, curators, and users of cartographic information. Their members are located worldwide and the meetings are on an annual basis
  • Canadian Cartographic Association (CCA)

Statistics Cheat Sheet

Types of Data

The measure of Central Tendency

Measures of Spread

Normal Distribution

Skewness

Central Limit Theorem

Probability Density Function(PDF)

Cumulative Distributive function(CDF)

 

Memory and trauma

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