In the social sciences, framing comprises a set of concepts and theoretical perspectives on how individuals, groups, and societies, organize, perceive, and communicate about reality.
Framing can manifest in thought or interpersonal communication. Frames in thought consist of the mental representations, interpretations, and simplifications of reality. Frames in communication consist of the communication of frames between different actors.
In social theory, framing is a schema of interpretation, a collection of anecdotes and stereotypes, that individuals rely on to understand and respond to events. In other words, people build a series of mental "filters" through biological and cultural influences. They then use these filters to make sense of the world. The choices they then make are influenced by their creation of a frame.
Framing is also a key component of sociology, the study of social interaction among humans. Framing is an integral part of conveying and processing data on a daily basis. Successful framing techniques can be used to reduce the ambiguity of intangible topics by contextualizing the information in such a way that recipients can connect to what they already know.
Framing involves social construction of a social phenomenon – by mass media sources, political or social movements, political leaders, or other actors and organizations. Participation in a language community necessarily influences an individual's perception of the meanings attributed to words or phrases. Politically, the language communities of advertising, religion, and mass media are highly contested, whereas framing in less-sharply defended language communities might evolve imperceptibly and organically over cultural time frames, with fewer overt modes of disputation.
One can view framing in communication as positive or negative – depending on the audience and what kind of information is being presented. The framing may be in the form of equivalence frames, where two or more logically equivalent alternatives are portrayed in different ways or emphasis frames, which simplify reality by focusing on a subset of relevant aspects of a situation or issue. In the case of "equivalence frames", the information being presented is based on the same facts, but the "frame" in which it is presented changes, thus creating a reference-dependent perception.
The effects of framing can be seen in journalism: the "frame" surrounding the issue can change the reader's perception without having to alter the actual facts as the same information is used as a base. This is done through the media’s choice of certain words and images to cover a story (i.e. using the word fetus vs. the word baby). In the context of politics or mass-media communication, a frame defines the packaging of an element of rhetoric in such a way as to encourage certain interpretations and to discourage others. For political purposes, framing often presents facts in such a way that implicates a problem that is in need of a solution. Members of political parties attempt to frame issues in a way that makes a solution favoring their own political leaning appear as the most appropriate course of action for the situation at hand.
As an example: When we want to explain an event, our understanding is often based on our interpretation (frame). If someone rapidly closes and opens an eye, we react differently based on if we interpret this as a "physical frame" (they blinked) or a "social frame" (they winked). Them blinking may be due to a speck of dust (resulting in an involuntary and not particularly meaningful reaction). Them winking may imply a voluntary and meaningful action (to convey humor to an accomplice, for example).
Observers will read events seen as purely physical or within a frame of "nature" differently from those seen as occurring with social frames. But we do not look at an event and then "apply" a frame to it. Rather, individuals constantly project into the world around them the interpretive frames that allow them to make sense of it; we only shift frames (or realize that we have habitually applied a frame) when incongruity calls for a frame-shift. In other words, we only become aware of the frames that we always already use when something forces us to replace one frame with another.
Though some consider framing to be synonymous with agenda setting, other scholars state that there is a distinction. According to an article written by Donald H. Weaver, framing selects certain aspects of an issue and makes them more prominent in order to elicit certain interpretations and evaluations of the issue, whereas agenda setting introduces the issue topic to increase its salience and accessibility.
Effect in communication research
In communication, framing defines how news media coverage shapes mass opinion.
Richard E. Vatz's
discourse on creation of rhetorical meaning relates directly to
framing, although he references it little. To be specific, framing
effects refer to behavioral or attitudinal strategies and/or outcomes
that are due to how a given piece of information is being framed in public discourse. Today, many volumes of the major communication journals contain papers on media frames and framing effects.
Approaches used in such papers can be broadly classified into two
groups: studies of framing as the dependent variable and studies of
framing as the independent variable. The former usually deals with frame building
(i.e. how frames create societal discourse about an issue and how
different frames are adopted by journalists) and latter concerns frame setting (i.e. how media framing influences an audience).
Frame building
First,
in terms of practices of news production, there are at least five
aspects of news work that may influence how journalists frame a certain
issue: larger societal norms and values, organizational pressures and
constraints, external pressures from interest groups and other policy makers,
professional routines, and ideological or political orientations of
journalists. The second potential influence on frame building comes from
elites, including interest groups, government bureaucracies, and other
political or corporate actors. Empirical studies show that these
influences of elites seem to be strongest for issues in which
journalists and various players in the policy arena can find shared
narratives.
Finally, cultural contexts of a society are also able to establish frame. Erving Goffman
assumes that the meaning of a frame has implicit cultural roots. This
context dependency of media frame has been described as 'cultural
resonance' or 'narrative fidelity'.
As an example, most people might not notice the frame in stories about
the separation of church and state, because the media generally does not
frame their stories from a religious point of view.
Frame setting
When
people are exposed to a novel news frame, they will accept the
constructs made applicable to an issue, but they are significantly more
likely to do so when they have existing schema for those constructs.
This is called the applicability effect. That is, when new frames invite
people to apply their existing schema to an issue, the implication of
that application depends, in part, on what is in that schema. Therefore,
generally, the more the audiences know about issues, the more effective
are frames.
There are a number of levels and types of framing effects that
have been examined. For example, scholars have focused on attitudinal
and behavioral changes, the degrees of perceived importance of the
issue, voting decisions, and opinion formations. Others are interested
in psychological processes other than applicability. For instance,
Iyengar
suggested that news about social problems can influence attributions of
causal and treatment responsibility, an effect observed in both
cognitive responses and evaluations of political leaders, or other
scholars looked at the framing effects on receivers' evaluative
processing style and the complexity of audience members' thoughts about
issues. Frame setting studies also address how frames can affect how
someone thinks about an issue (cognitive) or feels about an issue
(affective).
In mass communication research
News
media frame all news items by emphasizing specific values, facts, and
other considerations, and endowing them with greater apparent
applicability for making related judgments. News media promotes
particular definitions, interpretations, evaluations and
recommendations.
Foundations in mass communication research
In the 1972 book Steps to an Ecology of Mind, Anthropologist Gregory Bateson first defined the concept of framing as "a spatial and temporal bounding of a set of interactive messages".
Sociological roots of media framing research
Media
framing research has both sociological and psychological roots.
Sociological framing focuses on "the words, images, phrases, and
presentation styles" that communicators use when relaying information to
recipients.
Research on frames in sociologically driven media research generally
examines the influence of "social norms and values, organizational
pressures and constraints, pressures of interest groups, journalistic
routines, and ideological or political orientations of journalists" on
the existence of frames in media content.
Todd Gitlin, in his analysis of how the news media trivialized the student New Left
movement during the 1960s, was among the first to examine media frames
from a sociological perspective. Frames, Gitlin wrote, are "persistent
patterns of cognition, interpretations, and presentation, of selection
[and] emphasis ... [that are] largely unspoken and unacknowledged ...
[and] organize the world for both journalists [and] for those of us who
read their reports".
Psychological roots of media framing research
Research
on frames in psychologically driven media research generally examines
the effects of media frames on those who receive them. For example,
Iyengar explored the impact of episodic and thematic news frames on
viewers' attributions of responsibility for political issues including
crime, terrorism, poverty, unemployment, and racial inequality.
According to Iyengar, an episodic news frame "takes the form of a case
study or event-oriented report and depicts public issues in terms of
concrete instances", while a thematic news frame "places public issues
in some more general abstract context ... directed at general outcomes
or conditions". Iyengar found that the majority of television news coverage of poverty, for example, was episodic.
In fact, in a content analysis of six years of television news,
Iyengar found that the typical news viewer would have been twice as
likely to encounter episodic rather than thematic television news about
poverty.
Further, experimental results indicate participants who watched
episodic news coverage of poverty were more than twice as likely as
those who watched thematic news coverage of poverty to attribute
responsibility of poverty to the poor themselves rather than society.
Given the predominance of episodic framing of poverty, Iyengar argues
that television news shifts responsibility of poverty from government
and society to the poor themselves.
After examining content analysis and experimental data on poverty and
other political issues, Iyengar concludes that episodic news frames
divert citizens' attributions of political responsibility away from
society and political elites, making them less likely to support
government efforts to address those issue and obscuring the connections
between those issues and their elected officials' actions or lack
thereof.
Clarifying and distinguishing a "fractured paradigm"
Perhaps
because of their use across the social sciences, frames have been
defined and used in many disparate ways. Entman called framing "a
scattered conceptualization" and "a fractured paradigm" that "is often
defined casually, with much left to an assumed tacit understanding of
the reader".
In an effort to provide more conceptual clarity, Entman suggested that
frames "select some aspects of a perceived reality and make them more
salient in a communicating text, in such a way as to promote a
particular problem definition, causal interpretation, moral evaluation,
and/or treatment recommendation for the item described".
Entman's
conceptualization of framing, which suggests frames work by elevating
particular pieces of information in salience, is in line with much early
research on the psychological underpinnings of framing effects (see
also Iyengar, who argues that accessibility is the primary psychological explanation for the existence of framing effects). Wyer and Srull explain the construct of accessibility thus:
- People store related pieces of information in "referent bins" in their long-term memory.
- People organize "referent bins" such that more frequently and recently used pieces of information are stored at the top of the bins and are therefore more accessible.
- Because people tend to retrieve only a small portion of information from long-term memory when making judgments, they tend to retrieve the most accessible pieces of information to use for making those judgments.
The argument supporting accessibility as the psychological process
underlying framing can therefore be summarized thus: Because people rely
heavily on news media for public affairs information, the most
accessible information about public affairs often comes from the public
affairs news they consume. The argument supporting accessibility as the
psychological process underlying framing has also been cited as support
in the debate over whether framing should be subsumed by agenda-setting theory
as part of the second level of agenda setting. McCombs and other
agenda-setting scholars generally agree that framing should be
incorporated, along with priming,
under the umbrella of agenda setting as a complex model of media
effects linking media production, content, and audience effects.
Indeed, McCombs, Llamas, Lopez-Escobar, and Rey justified their
attempt to combine framing and agenda-setting research on the assumption
of parsimony.
Scheufele, however, argues that, unlike agenda setting and
priming, framing does not rely primarily on accessibility, making it
inappropriate to combine framing with agenda setting and priming for the
sake of parsimony.
Empirical evidence seems to vindicate Scheufele's claim. For example,
Nelson, Clawson, and Oxley empirically demonstrated that applicability,
rather than their salience, is key.
By operationalizing accessibility as the response latency of respondent
answers where more accessible information results in faster response
times, Nelson, Clawson, and Oxley demonstrated that accessibility
accounted for only a minor proportion of the variance in framing effects
while applicability accounted for the major proportion of variance.
Therefore, according to Nelson and colleagues, "frames influence
opinions by stressing specific values, facts, and other considerations,
endowing them with greater apparent relevance to the issue than they
might appear to have under an alternative frame."
In other words, while early research suggested that by
highlighting particular aspects of issues, frames make certain
considerations more accessible and therefore more likely to be used in
the judgment process,
more recent research suggests that frames work by making particular
considerations more applicable and therefore more relevant to the
judgment process.
Equivalency versus emphasis: two types of frames in media research
Chong and Druckman suggest framing research has mainly focused on two types of frames: equivalency and emphasis frames. Equivalency frames offer "different, but logically equivalent phrases", which cause individuals to alter their preferences.
Equivalency frames are often worded in terms of "gains" versus
"losses". For example, Kahneman and Tversky asked participants to
choose between two "gain-framed" policy responses to a hypothetical
disease outbreak expected to kill 600 people.
Response A would save 200 people while Response B had a one-third
probability of saving everyone, but a two-thirds probability of saving
no one. Participants overwhelmingly chose Response A, which they
perceived as the less risky option. Kahneman and Tversky asked other
participants to choose between two equivalent "loss-framed" policy
responses to the same disease outbreak. In this condition, Response A
would kill 400 people while Response B had a one-third probability of
killing no one but a two-thirds probability of killing everyone.
Although these options are mathematically identical to those given in
the "gain-framed" condition, participants overwhelmingly chose Response
B, the risky option. Kahneman and Tversky, then, demonstrated that when
phrased in terms of potential gains, people tend to choose what they
perceive as the less risky option (i.e., the sure gain). Conversely,
when faced with a potential loss, people tend to choose the riskier
option.
Unlike equivalency frames, emphasis frames offer "qualitatively
different yet potentially relevant considerations" which individuals use
to make judgments. For example, Nelson, Clawson, and Oxley exposed participants to a news story that presented the Ku Klux Klan's plan to hold a rally.
Participants in one condition read a news story that framed the issue
in terms of public safety concerns while participants in the other
condition read a news story that framed the issue in terms of free
speech considerations. Participants exposed to the public safety
condition considered public safety applicable for deciding whether the
Klan should be allowed to hold a rally and, as expected, expressed lower
tolerance of the Klan's right to hold a rally.
Participants exposed to the free speech condition, however, considered
free speech applicable for deciding whether the Klan should be allowed
to hold a rally and, as expected, expressed greater tolerance of the
Klan's right to hold a rally.
In finance
Preference
reversals and other associated phenomena are of wider relevance within
behavioural economics, as they contradict the predictions of rational choice,
the basis of traditional economics. Framing biases affecting investing,
lending, borrowing decisions make one of the themes of behavioral finance.
In psychology and economics
Amos Tversky and Daniel Kahneman have shown that framing can affect the outcome of choice problems (i.e. the choices one makes), so much so that some of the classic axioms of rational choice are not true. This led to the development of prospect theory.
The context or framing of problems adopted by decision-makers
results in part from extrinsic manipulation of the decision-options
offered, as well as from forces intrinsic to decision-makers, e.g.,
their norms, habits, and unique temperament.
Experimental demonstration
Tversky and Kahneman (1981) demonstrated systematic reversals of preference
when the same problem is presented in different ways, for example in
the Asian disease problem. Participants were asked to "imagine that the
U.S. is preparing for the outbreak of an unusual Asian disease, which is
expected to kill 600 people. Two alternative programs to combat the
disease have been proposed. Assume the exact scientific estimate of the
consequences of the programs are as follows."
The first group of participants was presented with a choice between programs:
In a group of 600 people,
- Program A: "200 people will be saved"
- Program B: "there is a 1/3 probability that 600 people will be saved, and a 2/3 probability that no people will be saved"
72 percent of participants preferred program A (the remainder, 28%, opting for program B).
The second group of participants was presented with the choice between the following:
In a group of 600 people,
- Program C: "400 people will die"
- Program D: "there is a 1/3 probability that nobody will die, and a 2/3 probability that 600 people will die"
In this decision frame, 78% preferred program D, with the remaining 22% opting for program C.
Programs A and C are identical, as are programs B and D. The
change in the decision frame between the two groups of participants
produced a preference reversal: when the programs were presented in
terms of lives saved, the participants preferred the secure program, A
(= C). When the programs were presented in terms of expected deaths,
participants chose the gamble D (= B).
Absolute and relative influences
Framing effects arise because one can often frame a decision using multiple scenarios, in which one may express benefits either as a relative risk reduction (RRR), or as absolute risk reduction (ARR). Extrinsic control over the cognitive distinctions (between risk tolerance and reward anticipation) adopted by decision makers can occur through altering the presentation of relative risks and absolute benefits.
People generally prefer the absolute certainty inherent in a
positive framing-effect, which offers an assurance of gains. When
decision-options appear framed as a likely gain, risk-averse choices predominate.
A shift toward risk-seeking behavior occurs when a decision-maker
frames decisions in negative terms, or adopts a negative framing
effect.
In medical decision making, framing bias is best avoided by using absolute measures of efficacy.
Frame-manipulation research
Researchers
have found that framing decision-problems in a positive light generally
results in less-risky choices; with negative framing of problems,
riskier choices tend to result.
In a study by researchers at Dartmouth Medical School,
57% of the subjects chose a medication when presented with benefits in
relative terms, whereas only 14.7% chose a medication whose benefit
appeared in absolute terms. Further questioning of the patients
suggested that, because the subjects ignored the underlying risk of
disease, they perceived benefits as greater when expressed in relative
terms.
Theoretical models
Researchers have proposed various models explaining the framing effect:
- cognitive theories, such as the fuzzy-trace theory, attempt to explain the framing-effect by determining the amount of cognitive processing effort devoted to determining the value of potential gains and losses.
- prospect theory explains the framing-effect in functional terms, determined by preferences for differing perceived values, based on the assumption that people give a greater weighting to losses than to equivalent gains.
- motivational theories explain the framing-effect in terms of hedonic forces affecting individuals, such as fears and wishes—based on the notion that negative emotions evoked by potential losses usually out-weigh the emotions evoked by hypothetical gains.
- cognitive cost-benefit trade-off theory defines choice as a compromise between desires, either as a preference for a correct decision or a preference for minimized cognitive effort. This model, which dovetails elements of cognitive and motivational theories, postulates that calculating the value of a sure gain takes much less cognitive effort than that required to select a risky gain.
Neuroimaging
Cognitive neuroscientists have linked the framing effect to neural activity in the amygdala, and have identified another brain-region, the orbital and medial prefrontal cortex (OMPFC), that appears to moderate the role of emotion on decisions. Using functional magnetic resonance imaging
(fMRI) to monitor brain-activity during a financial decision-making
task, they observed greater activity in the OMPFC of those research
subjects less susceptible to the framing effect.
In sociology
Framing theory and frame analysis provide a broad theoretical approach that analysts have used in communication studies, news (Johnson-Cartee, 1995), politics, and social movements (among other applications).
According to some sociologists, the "social construction of
collective action frames" involves "public discourse, that is, the
interface of media discourse and interpersonal interaction; persuasive
communication during mobilization campaigns by movement organizations,
their opponents and countermovement organizations; and consciousness
raising during episodes of collective action".
History
Most commentators attribute the concept of framing to the work of Erving Goffman on frame analysis and point especially to his 1974 book, Frame analysis: An essay on the organization of experience.
Goffman used the idea of frames to label "schemata of interpretation"
that allow individuals or groups "to locate, perceive, identify, and
label" events and occurrences, thus rendering meaning, organizing
experiences, and guiding actions.
Goffman's framing concept evolved out of his 1959 work, The Presentation of Self in Everyday Life, a commentary on the management of impressions. These works arguably depend on Kenneth Boulding's concept of image.
Social movements
Sociologists have utilized framing to explain the process of social movements.
Movements act as carriers of beliefs and ideologies (compare memes).
In addition, they operate as part of the process of constructing
meaning for participants and opposers (Snow & Benford, 1988).
Sociologists deem the mobilization of mass-movements "successful" when
the frames projected align with the frames of participants to produce
resonance between the two parties. Researchers of framing speak of this
process as frame re-alignment.
Frame-alignment
Snow
and Benford (1988) regard frame-alignment as an important element in
social mobilization or movement. They argue that when individual frames
become linked in congruency and complementariness, "frame alignment"
occurs,
producing "frame resonance", a catalyst in the process of a group making
the transition from one frame to another (although not all framing
efforts prove successful). The conditions that affect or constrain
framing efforts include the following:
- "The robustness, completeness, and thoroughness of the framing
effort". Snow and Benford (1988) identify three core framing-tasks, and
state that the degree to which framers attend to these tasks will
determine participant mobilization. They characterize the three tasks as
the following:
- diagnostic framing for the identification of a problem and assignment of blame
- prognostic framing to suggest solutions, strategies, and tactics to a problem
- motivational framing that serves as a call to arms or rationale for action
- The relationship between the proposed frame and the larger belief-system; centrality: the frame cannot be of low hierarchical significance and salience within the larger belief system. Its range and interrelatedness, if the framer links the frame to only one core belief or value that, in itself, has a limited range within the larger belief system, the frame has a high degree of being discounted.
- Relevance of the frame to the realities of the participants; a frame must seem relevant to participants and must also inform them. Empirical credibility or testability can constrain relevancy: it relates to participant experience, and has narrative fidelity, meaning that it fits in with existing cultural myths and narrations.
- Cycles of protest (Tarrow 1983a; 1983b); the point at which the frame emerges on the timeline of the current era and existing preoccupations with social change. Previous frames may affect efforts to impose a new frame.
Snow and Benford (1988) propose that once someone has constructed
proper frames as described above, large-scale changes in society such as
those necessary for social movement can be achieved through
frame-alignment.
Types
Frame-alignment comes in four forms: frame bridging, frame amplification, frame extension and frame transformation.
- Frame bridging involves the "linkage of two or more ideologically congruent but structurally unconnected frames regarding a particular issue or problem" (Snow et al., 1986, p. 467). It involves the linkage of a movement to "unmobilized [sic] sentiment pools or public opinion preference clusters" (p. 467) of people who share similar views or grievances but who lack an organizational base.
- Frame amplification refers to "the clarification and invigoration of an interpretive frame that bears on a particular issue, problem, or set of events" (Snow et al., 1986, p. 469). This interpretive frame usually involves the invigorating of values or beliefs.
- Frame extensions represent a movement's effort to incorporate participants by extending the boundaries of the proposed frame to include or encompass the views, interests, or sentiments of targeted groups (Snow et al., 1986, p. 472).
- Frame transformation becomes necessary when the proposed frames "may not resonate with, and on occasion may even appear antithetical to, conventional lifestyles or rituals and extant interpretive frames" (Snow et al., 1986, p. 473).
When this happens, the securing of participants and support requires
new values, new meanings and understandings. Goffman (1974, pp. 43–44)
calls this "keying", where "activities, events, and biographies that are
already meaningful from the standpoint of some primary framework, in
terms of another framework" (Snow et al., 1986, p. 474) such that they
are seen differently. Two types of frame transformation exist:
- Domain-specific transformations, such as the attempt to alter the status of groups of people, and
- Global interpretive frame-transformation, where the scope of change seems quite radical—as in a change of world-views, total conversions of thought, or uprooting of everything familiar (for example: moving from communism to market capitalism, or vice versa; religious conversion, etc.).
As rhetorical criticism
Although the idea of language-framing had been explored earlier by Kenneth Burke (terministic screens), political communication researcher Jim A. Kuypers first published work advancing frame analysis
(framing analysis) as a rhetorical perspective in 1997. His approach
begins inductively by looking for themes that persist across time in a
text (for Kuypers, primarily news narratives on an issue or event) and
then determining how those themes are framed. Kuypers's work begins with
the assumption that frames are powerful rhetorical entities that
"induce us to filter our perceptions of the world in particular ways,
essentially making some aspects of our multi-dimensional reality more
noticeable than other aspects. They operate by making some information
more salient than other information...."
In his 2009 essay "Framing Analysis" in Rhetorical Criticism: Perspectives in Action and his 2010 essay "Framing Analysis as a Rhetorical Process",
Kuypers offers a detailed conception for doing framing analysis from a
rhetorical perspective. According to Kuypers, "Framing is a process
whereby communicators, consciously or unconsciously, act to construct a
point of view that encourages the facts of a given situation to be
interpreted by others in a particular manner. Frames operate in four key
ways: they define problems, diagnose causes, make moral judgments, and
suggest remedies. Frames are often found within a narrative account of
an issue or event, and are generally the central organizing idea."
Kuypers's work is based on the premise that framing is a rhetorical
process and as such it is best examined from a rhetorical point of view.
Curing the problem is not rhetorical and best left to the observer.
In Environmental discourse
A Brief History of Climate Activism
Climate Activism
is constantly shaped and reshaped by dialogue at the local, national,
and international level pertaining to climate change as well as by
evolving societal norms and values.
Beginning with the 19th century transcendental movement in which Henry David Thoreau penned his novel On Walden Pond detailing his experiences with the natural environment and augmented by the work of other transcendentalists such as Ralph Waldo Emerson, climate activism has taken many forms. John Muir, also from the late 19th century, advocated for the preservation of Earth for its own sake, establishing the Sierra Club. Aldo Leopold’s 1949 collection of essays, A Sand County Almanac, established a “land ethic”
and has set the stage for modern environmental ethics, calling for
conservation and preservation of nature and wilderness. Rachel Carson’s Silent Spring,
published in 1962, revealed the environmental and human health harms of
pesticides and successfully advocated for the cessation of DDT usage.
The concept of global climate change and subsequently the
activism space pertaining to the climate took off in the 1970’s. The
first Earth Day took place on April 22, 1970. The decades following witnessed the establishment of Greenpeace, Earth First!, the United Nations Environmental Program (UNEP), and the United Nations Framework Convention on Climate Change (UNFCCC).
Landmark climate documents in the last 30 years include the Rio Declaration, Kyoto Protocol, Paris Climate Agreement, Global Youth Climate Action Declaration, among others.
Most recently, the Peoples’ Climate March
and Global Climate Strike have evolved into events attended by millions
of activists and citizens around the world annually. Climate activism
has been reinvigorated by an insurgence of young people on the
frontlines of dialogue and advocacy. Greta Thunberg, a young Swedish woman, founded the initiative Fridays for Future which now has active chapters in scores of countries around the world. Other active youth-led climate groups include Extinction Rebellion, the Sunrise Movement, SustainUS, the Global Youth Climate Action Declaration (GYCAD), ZeroHour, among others working at both the transnational and local levels.
Individual Motivation & Acceptance
Individual motivation to address climate change is the bedrock on which collective action
is built. Decision-making processes are informed by a myriad of factors
including values, beliefs, and normative behaviors. In the United
States, individuals have been most effectively motivated to support
climate change policies when a public health frame has been employed.
This frame reduces the sense of ambiguity and dissociation often
elicited by talk of melting ice sheets and carbon emissions by placing
climate issues in a local context for the individual, whether in their
country, state, or city.
Climate change,
as an issue that has yet to be established as a normative belief, is
often subject to dissent in the face of activism and advocacy.
Activists engaging in interpersonal, grassroots advocacy in order to
elicit more pro-environmental conduct within their social groups, even
those engaged in polite confrontation, are subject to negative reactions
and social consequences in the face of opposition.
Moreover, climate change has the capacity to be defined as a moral
issue due to anthropogenic effects on the planet and on other human
life, however there are psychological barriers to the acceptance of
climate change and subsequent motivation to act in response to the need
for intervention. An article in the journal Nature Climate Change
by Ezra Markowitz and Azim Shariff emphasizes six psychological
challenges, listed below, posed by climate change to the human moral
judgement system:
- Abstractness and cognitive complexity: the abstract nature of climate change makes it non-intuitive and cognitively effortful to grasp
- The blamelessness of unintentional action: The human moral judgement system is finely tuned to react to intentional transgressions
- Guilty bias: Anthropogenic climate change provokes self-defensive biases
- Uncertainty breeds wishful thinking: The lack of definitive prognoses results in unreasonable optimism
- Moral tribalism: The politicization of climate change fosters ideological polarization
- Long time horizons and faraway places: Out-group victims fall by the wayside
Dire Messaging
Climate
activism manifests itself through a range of expressions. One aspect of
climate change framing that is commonly observed is the frame of dire
messaging that has been criticized as alarmist and pessimistic,
resulting in a dismissal of evidence-based messages.
The just-world theory
supports the notion that some individuals must rely on their
presupposition of a just-world in order to substantiate beliefs.
“Research on just-world theory has demonstrated that when individuals’
need to believe in a just world is threatened, they commonly employ
defensive responses, such as dismissal or rationalization of the
information that threatened their just-world beliefs”.
In the case of climate change, the notion of dire messaging is critical
to understanding what motivates activism. For example, having a fear of
climate change “attributed to the self’s incapacity to prevent it may
result in withdrawal, while considering someone else responsible may
result in anger”.
In 2017 study, it was found that activist interviewees from the Global North embrace fear as a motivation, but “emphasize hope, reject guilt, and treat anger with caution. Interviewees from the Global South
indicated that they are “instead more acutely frightened, less hopeful,
and more angered, ascribing guilt – responsibility – to northern
countries. These differences may indicate a relatively depoliticized
activist approach to climate change in the north, as opposed to a more
politicized approach in the south”.
A 2017 study shows that fear motivates action through raising
awareness of the threat of climate catastrophe. Fear’s paralyzing
potential is mediated by hope: Hope propels action, while collective
action generates hope while also managing fear. The danger-alerting
capacity of fear is embraced ‘internally’, but is rejected as an
effective emotion in motivating people to mobilize.
Contrastingly, research has shown that dire messaging reduces the
efficacy of advocacy initiatives through demotivation of individuals,
lower levels of concern, and decreased engagement.
Positive Framing
Hope and optimism serve as powerful catalysts for action. Research contends that prognostic framing—which offers tangible solutions, strategies, targets, and tactics—coupled with motivational framing is most efficacious in moving people to act. Especially as it relates to climate change, the power of positive psychology is made evident when applied by activists and others generating interventions.
The four main tenets of motivation as elucidated by Positive
Psychology are agency, compassion, resilience, and purpose. When applied
to climate action, the 4th edition textbook Psychology for
Sustainability, further expands upon these tenets as they relate to
sustainability and as catalysts of action:
- Agency: Choosing, planning, and executing situation-relevant behavior
- Compassion: Noticing, feeling, and responding to others’ suffering arising from a sense of connectedness
- Purpose: Striving toward meaningful activity
- Resilience: Recovering from, coping with, or developing new strategies for resisting adversity
Hope is a critical component in augmenting a sense of purpose and
agency, while enhancing resilience. For climate activists, it is
infeasible to decouple hope from fear. However, when deconstructing the
hope that others will take necessary actions, hope is generated through
faith in one’s own capacity, indicating that “trust in ‘one’s own’
collective action seems to be the essence of the hope that activists
talk about”.
Additionally, creating a link between climate action and positive
emotions such as gratitude and pride, improvements in subjective
well-being, and potential for impact permits individuals to perceive
their own actions to better the climate as a sustainable, rewarding
manner rather than as demotivating.
Another approach that has proven to be efficacious is the
projection of a future utopian society in which all pressing issues have
been resolved, offering creative narratives that walk individuals from
current problems to future solutions and allow them to choose to serve
as a bridge between the two. This intergenerational, positive approach
generates a sense of excitement about climate action in individuals and
offers creative solutions that they may choose to take part in. For example, a public service announcement pertaining to climate change could be framed as follows:
“It’s 2050, your electric vehicle is parked and ready to go next
to your zero emission home, but you choose to take the extremely
efficient, green, clean, rapid transit system that is accessible from
most places in the United States and subsidized for low-income citizens.
Maybe you live in the beautiful Appalachian mountains of West Virginia,
where the coal industry became supplanted by massive hubs for green
energy jobs and innovation. You can commute easily to DC or New York.
Your food is locally grown and distributed through the Urban
Agricultural Co-op that educates children about how to grow food, the
importance of localization, and how to be more sustainable.”
Political Ideology
In
recent decades, climate change has become deeply politicized and often,
initiatives to address or even conceptualize climate change are
palatable to one contingency, while deeply contentious to the other.
Thus, it is important to frame climate activism in a way that is
tangible for the audience, finding means of communicating while
minimizing provocation. In the context of the United States,
left-leaning “liberals”
share the core values of care, openness, egalitarianism, collective
good, possess a tolerance for uncertainty or ambiguity, and an
acceptance of change; while right-leaning “conservatives” share the core values of security, purity, stability, tradition, social hierarchy, order, and individualism.
A study examining various predictors of public approval for renewable energy usage in the Western United States used seven varying frames in order to assess the efficacy of framing renewable energy. Neoliberal frameworks that are often echoed by conservatives, such as support for the free market economy,
are posited against climate action interventions that inherently place
constraints on the free economy through support for renewable energy
through subsidies or through additional tax on nonrenewable sources of
energy.
Thus, when climate activists are in conversation with
conservative-leaning individuals, it would be advantageous to focus on
framing that does not provoke fear of constraint on the free market
economy or that insinuates broad-sweeping lifestyle changes. Results of
the same study support the notion that “non-climate-based frames for
renewable energy are likely to garner broader public support” relative
to political context and demonstrate the polarized response to
climate-based framing, indicating a deep political polarization of
climate change.
Gender Norms
The
framing of climate change varies according to the intended audience and
their perceived responses to various approaches to activism. In Sweden,
research evaluating sustainability in the male-dominated transportation
sector suggests that the norms provided by femininity are more likely
to advance sustainability endeavors, while subsequently lowering the
overall CO2 emissions of the sector.
This is evident throughout the study, which goes on to indicate that
the “mobility patterns, behavior, and attitudes of women suggest norms
that are more conducive to decarbonized and more sustainable transport policies”.
This suggests that masculinity is often portrayed as the norm in many
sectors and substantiates the link between women and a sustainability
ethic that is critically missing from many male-dominated sectors and
industries.
Furthermore, studies indicate that consumers who exhibit a
predisposition to environmentally conscious, “green” behaviors are
perceived across the gender spectrum as being more feminine, enforcing a
“Green Feminine” stereotype. Climate activism is viewed as an effeminate act, undermining hallmarks of masculinity and underscoring the gender gap in a care-based concern for the climate. Additionally, as a result of theories pertaining to gender-identity
maintenance, “men’s environmental choices can be influenced by gender
cues, results showed that following a gender-identity (vs. age) threat,
men were less likely to choose green products”. Attributes that are associated with femininity
and substantiate the cognitive association between women and green
behavior include empathy and the capacity for self-transcendence.
In politics
Framing is used to construct, refine, and deliver messages. Framing
in politics is essential to getting your message across to the masses.
Frames are mental structures that shape the way we view the world.
Reframing is used particularly well by both conservatives and liberals
in the political arena, so well that they have news anchors and
commentators discussing the ideas, supplied phrases and framing.
Law
Edward Zelinsky has shown that framing effects can explain some observed behaviors of legislators.
In Media
The
role framing plays in the effects of media presentation has been widely
discussed, with the central notion that associated perceptions of
factual information can vary based upon the presentation of the
information.
News media examples
In Bush's War: Media Bias and Justifications for War in a Terrorist Age,Jim A. Kuypers examined the differences in framing of the War on Terror between the Bush
administration and the U.S. mainstream news media between 2001 and
2005. Kuypers looked for common themes between presidential speeches
and press reporting of those speeches, and then determined how the
president and the press had framed those themes. By using a rhetorical
version of framing analysis, Kuypers determined that the U.S. news media
advanced frames counter to those used by the Bush administration:
the press actively contested the framing of the War on Terror as early as eight weeks following 9/11. This finding stands apart from a collection of communication literature suggesting the press supported the President or was insufficiently critical of the President's efforts after 9/11. To the contrary, when taking into consideration how themes are framed, [Kuypers] found that the news media framed its response in such a way that it could be viewed as supporting the idea of some action against terrorism, while concommitantly opposing the initiatives of the President. The news media may well relay what the president says, but it does not necessarily follow that it is framed in the same manner; thus, an echo of the theme, but not of the frame. The present study demonstrates, as seen in Table One [below], that shortly after 9/11 the news media was beginning to actively counter the Bush administration and beginning to leave out information important to understanding the Bush Administration's conception of the War on Terror. In sum, eight weeks after 9/11, the news media was moving beyond reporting political opposition to the President—a very necessary and invaluable press function—and was instead actively choosing themes, and framing those themes, in such a way that the President's focus was opposed, misrepresented, or ignored.
Table One: Comparison of President and News Media Themes and Frames 8 Weeks after 9/11
Themes | President's Frame | Press Frame |
---|---|---|
Good v. Evil | Struggle of good and evil | Not mentioned |
Civilization v. Barbarism | Struggle of civilization v. barbarism | Not mentioned |
Nature of Enemy | Evil, implacable, murderers | Deadly, indiscriminant
Bush Administration
|
Nature of War | Domestic/global/enduring
War
|
Domestic/global/longstanding
War or police action
|
Similarity to Prior Wars | Different Kind of War | WWII or Vietnam? |
Patience | Not mentioned | Some, but running out |
International Effort | Stated | Minimally reported |
In 1991 Robert M. Entman published findings surrounding the differences in media coverage between Korean Air Lines Flight 007 and Iran Air Flight 655.
After evaluating various levels of media coverage, based on both amount
of airtime and pages devoted to similar events, Entman concluded that
the frames the events were presented in by the media were drastically
different:
By de-emphasizing the agency and the victims and by the choice of graphics and adjectives, the news stories about the U.S. downing of an Iranian plane called it a technical problem, while the Soviet downing of a Korean jet was portrayed as a moral outrage… [T]he contrasting news frames employed by several important U.S. media outlets in covering these two tragic misapplications of military force. For the first, the frame emphasized the moral bankruptcy and guilt of the perpetrating nation, for the second, the frame de-emphasized the guilt and focused on the complex problems of operating military high technology.
Differences in coverage amongst various media outlets:
Amounts of Media coverage dedicated to each event | Korean Air | Iran Air |
---|---|---|
Time Magazine and Newsweek | 51 pages | 20 pages |
CBS | 303 minutes | 204 minutes |
New York Times | 286 stories | 102 stories |
In 1988 Irwin Levin and Gary Gaeth did a study on the effects of
framing attribute information on consumers before and after consuming a
product (1988). In this study they found that in a study on beef, people
who ate beef labeled as 75% lean rated it more favorably than people
whose beef was labelled 25% fat.
In Politics
Linguist and rhetoric scholar George Lakoff
argues that, in order to persuade a political audience of one side of
an argument or another, the facts must be presented through a rhetorical
frame. It is argued that, without the frame, the facts of an argument
become lost on an audience, making the argument less effective. The
rhetoric of politics uses framing to present the facts surrounding an
issue in a way that creates the appearance of a problem at hand that
requires a solution. Politicians using framing to make their own
solution to an exigence appear to be the most appropriate compared to
that of the opposition.
Counter-arguments become less effective in persuading an audience once
one side has framed an argument, because it is argued that the
opposition then has the additional burden of arguing the frame of the
issue in addition to the issue itself.
Framing a political issue, a political party or a political opponent is a strategic goal in politics, particularly in the United States of America. Both the Democratic and Republican political parties compete to successfully harness its power of persuasion. According to The New York Times:
Even before the election, a new political word had begun to take hold of the party, beginning on the West Coast and spreading like a virus all the way to the inner offices of the Capitol. That word was 'framing.' Exactly what it means to 'frame' issues seems to depend on which Democrat you are talking to, but everyone agrees that it has to do with choosing the language to define a debate and, more important, with fitting individual issues into the contexts of broader story lines.
Because framing has the ability to alter the public's perception,
politicians engage in battles to determine how issues are framed. Hence,
the way the issues are framed in the media reflects who is winning the
battle. For instance, according to Robert Entman, professor of
Communication at George Washington University, in the build-up to the
Gulf War the conservatives were successful in making the debate whether
to attack sooner or later, with no mention of the possibility of not
attacking. Since the media picked up on this and also framed the debate
in this fashion, the conservatives won.
One particular example of Lakoff's work that attained some degree of fame was his advice to rename trial lawyers
(unpopular in the United States) as "public protection attorneys".
Though Americans have not generally adopted this suggestion, the Association of Trial Lawyers of America did rename themselves the "American Association of Justice", in what the Chamber of Commerce called an effort to hide their identity.
The New York Times depicted similar intensity among Republicans:
In one recent memo, titled 'The 14 Words Never to Use,' [Frank] Luntz urged conservatives to restrict themselves to phrases from what he calls ... the 'New American Lexicon.' Thus, a smart Republican, in Luntz's view, never advocates 'drilling for oil'; he prefers 'exploring for energy.' He should never criticize the 'government,' which cleans our streets and pays our firemen; he should attack 'Washington,' with its ceaseless thirst for taxes and regulations. 'We should never use the word outsourcing,' Luntz wrote, 'because we will then be asked to defend or end the practice of allowing companies to ship American jobs overseas.'
From a political perspective, framing has widespread consequences. For example, the concept of framing links with that of agenda-setting:
by consistently invoking a particular frame, the framing party may
effectively control discussion and perception of the issue. Sheldon Rampton and John Stauber in Trust Us, We're Experts illustrate how public-relations
(PR) firms often use language to help frame a given issue, structuring
the questions that then subsequently emerge. For example, one firm
advises clients to use "bridging language" that uses a strategy of
answering questions with specific terms or ideas in order to shift the
discourse from an uncomfortable topic to a more comfortable one.
Practitioners of this strategy might attempt to draw attention away from
one frame in order to focus on another. As Lakoff notes, "On the day
that George W. Bush took office, the words "tax relief" started coming out of the White House."
By refocusing the structure away from one frame ("tax burden" or "tax
responsibilities"), individuals can set the agenda of the questions
asked in the future.
Cognitive linguists point to an example of framing in the phrase "tax relief".
In this frame, use of the concept "relief" entails a concept of
(without mentioning the benefits resulting from) taxes putting strain on
the citizen:
The current tax code is full of inequities. Many single moms face higher marginal tax rates than the wealthy. Couples frequently face a higher tax burden after they marry. The majority of Americans cannot deduct their charitable donations. Family farms and businesses are sold to pay the death tax. And the owners of the most successful small businesses share nearly half of their income with the government. President Bush's tax cut will greatly reduce these inequities. It is a fair plan that is designed to provide tax relief to everyone who pays income taxes.
Alternative frames may emphasize the concept of taxes as a source of infrastructural support to businesses:
The truth is that the wealthy have received more from America than most Americans—not just wealth but the infrastructure that has allowed them to amass their wealth: banks, the Federal Reserve, the stock market, the Securities and Exchange Commission, the legal system, federally sponsored research, patents, tax supports, the military protection of foreign investments, and much much more. American taxpayers support the infrastructure of wealth accumulation. It is only fair that those who benefit most should pay their fair share.
Frames can limit debate by setting the vocabulary and metaphors through which participants can comprehend and discuss an issue. They form a part not just of political discourse, but of cognition.
In addition to generating new frames, politically oriented framing
research aims to increase public awareness of the connection between
framing and reasoning.
Examples
- The initial response of the Bush administration to the assault of September 11, 2001 was to frame the acts of terror as crime. This framing was replaced within hours by a war metaphor, yielding the "War on Terror". The difference between these two framings is in the implied response. Crime connotes bringing criminals to justice, putting them on trial and sentencing them, whereas as war implies enemy territory, military action and war powers for government.
- The term "escalation" to describe an increase in American troop-levels in Iraq in 2007 implied that the United States deliberately increased the scope of conflict in a provocative manner and possibly implies that U.S. strategy entails a long-term military presence in Iraq, whereas "surge" framing implies a powerful but brief, transitory increase in intensity.
- The "bad apple" frame, as in the proverb "one bad apple spoils the barrel". This frame implies that removing one underachieving or corrupt official from an institution will solve a given problem; an opposing frame presents the same problem as systematic or structural to the institution itself—a source of infectious and spreading rot.
- The "taxpayers money" frame, rather than public or government funds, which implies that individual taxpayers have a claim or right to set government policy based upon their payment of tax rather than their status as citizens or voters and that taxpayers have a right to control public funds that are the shared property of all citizens and also privileges individual self-interest above group interest.
- The "collective property" frame, which implies that property owned by individuals is really owned by a collective in which those individuals are members. This collective can be a territorial one, such as a nation, or an abstract one that does not map to a specific territory.
- Program-names that may describe only the intended effects of a
program but may also imply their effectiveness. These include the
following:
- "Foreign aid" (which implies that spending money will aid foreigners, rather than harm them)
- "Social security" (which implies that the program can be relied on to provide security for a society)
- "Stabilisation policy" (which implies that a policy will have a stabilizing effect).
- Based on opinion polling and focus groups, ecoAmerica, a nonprofit environmental marketing and messaging firm, has advanced the position that global warming is an ineffective framing due to its identification as a leftist advocacy issue. The organization has suggested to government officials and environmental groups that alternate formulations of the issues would be more effective.
- In her 2009 book Frames of War, Judith Butler argues that the justification within liberal-democracies for war, and atrocities committed in the course of war, (referring specifically to the current war in Iraq and to Abu Ghraib and Guantanamo Bay) entails a framing of the (especially Muslim) 'other' as pre-modern/primitive and ultimately not human in the same way as citizens within the liberal order.
Effectiveness
Framing
is so effective because it is a heuristic, or mental shortcut that may
not always yield desired results; and is seen as a 'rule of thumb'.
According to Susan T. Fiske and Shelley E. Taylor, human beings are by
nature "cognitive misers", meaning they prefer to do as little thinking
as possible.
Frames provide people a quick and easy way to process information.
Hence, people will use the previously mentioned mental filters (a series
of which is called a schema) to make sense of incoming messages. This
gives the sender and framer of the information enormous power to use
these schemas to influence how the receivers will interpret the message.
A recently published theory suggests that judged usability (i.e., the
extent to which a consideration featured in the message is deemed usable
for a given subsequent judgment) may be an important mediator of
cognitive media effects like framing, agenda setting, and priming.
Emphasizing judged usability leads to the revelation that media coverage
may not just elevate a particular consideration, but may also actively
suppress a consideration, rendering it less usable for subsequent
judgments. The news framing process illustrates that among different
aspects of an issue, a certain aspect is chosen over others to
characterize an issue or event. For example, the issue of unemployment
is described in terms of the cheap labor provided by immigrants.
Exposure to the news story activates thoughts correspond to immigrants
rather than thoughts related to other aspects of the issue (e.g.,
legislation, education, and cheap imports from other countries) and, at
the same time, makes the former thoughts prominent by promoting their
importance and relevance to the understanding of the issue at hand. That
is, issue perceptions are influenced by the consideration featured in
the news story. Thoughts related to neglected considerations become
relegated to the degree that thoughts about a featured consideration are
magnified.