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Thursday, September 18, 2025

Geneva Conventions

From Wikipedia, the free encyclopedia
A facsimile of the signature-and-seals page of The 1864 Geneva Convention, which established humane rules of war
The original document in single pages, 1864

The Geneva Conventions are international humanitarian laws consisting of four treaties and three additional protocols that establish international legal standards for humanitarian treatment in war. The singular term Geneva Convention colloquially denotes the agreements of 1949, negotiated in the aftermath of the Second World War (1939–1945), which updated the terms of the two 1929 treaties and added two new conventions. The Geneva Conventions extensively define the basic rights of wartime prisoners, civilians and military personnel; establish protections for the wounded and sick; and provide protections for the civilians in and around a war-zone.

The Geneva Conventions define the rights and protections afforded to those non-combatants who fulfill the criteria of being protected persons. The treaties of 1949 were ratified, in their entirety or with reservations, by 196 countries. The Geneva Conventions concern only protected non-combatants in war. The use of wartime conventional weapons is addressed by the Hague Conventions of 1899 and 1907 and the 1980 Convention on Certain Conventional Weapons, while the biological and chemical warfare in international armed conflicts is addressed by the 1925 Geneva Protocol.

History

The progression of the Geneva Conventions from 1864 to 1949
A Red Cross poster from the First World War

The Swiss businessman Henry Dunant went to visit wounded soldiers after the Battle of Solferino in 1859. He was shocked by the lack of facilities, personnel, and medical aid available to help these soldiers. As a result, he published his book, A Memory of Solferino, in 1862, on the horrors of war. His wartime experiences inspired Dunant to propose:

  • A permanent relief agency for humanitarian aid in times of war
  • A government treaty recognizing the neutrality of the agency and allowing it to provide aid in a war zone

The former proposal led to the establishment of the Red Cross in Geneva. The latter led to the 1864 Geneva Convention, the first codified international treaty that covered the sick and wounded soldiers on the battlefield. On 22 August 1864, the Swiss government invited the governments of all European countries, as well as the United States, Brazil, and Mexico, to attend an official diplomatic conference. Sixteen countries sent a total of twenty-six delegates to Geneva. On 22 August 1864, the conference adopted the first Geneva Convention "for the Amelioration of the Condition of the Wounded in Armies in the Field". Representatives of 12 states and kingdoms signed the convention:

For both of these accomplishments, Henry Dunant became co recipient of the first Nobel Peace Prize in 1901.

On 20 October 1868 the first unsuccessful attempt to expand the 1864 treaty was undertaken. With the 'Additional Articles relating to the Condition of the Wounded in War' an attempt was initiated to clarify some rules of the 1864 convention and to extend them to maritime warfare. The Articles were signed but were only ratified by the Netherlands and the United States of America. The Netherlands later withdrew their ratification. The protection of the victims of maritime warfare was later realized by the third Hague Convention of 1899 and the tenth Hague Convention of 1907.

In 1906 thirty-five states attended a conference convened by the Swiss government. On 6 July 1906 it resulted in the adoption of the "Convention for the Amelioration of the Condition of the Wounded and Sick in Armies in the Field", which improved and supplemented, for the first time, the 1864 convention. It remained in force until 1970 when Costa Rica acceded to the 1949 Geneva Conventions.

The 1929 conference yielded two conventions that were signed on 27 July 1929. One, the "Convention for the Amelioration of the Condition of the Wounded and Sick in Armies in the Field", was the third version to replace the original convention of 1864. The other was adopted after experiences in World War I had shown the deficiencies in the protection of prisoners of war under the Hague Conventions of 1899 and 1907. The "Convention relative to the Treatment of Prisoners of War" was not to replace these earlier conventions signed at The Hague; rather it supplemented them.

There was considerable debate over whether the Geneva Convention should prohibit indiscriminate forms of warfare, such as aerial bombings, nuclear bombings and starvation, but no agreement was reached on those forms of violence.

Inspired by the wave of humanitarian and pacifistic enthusiasm following World War II and the outrage towards the war crimes disclosed by the Nuremberg and Tokyo trials, a series of conferences were held in 1949 reaffirming, expanding and updating the prior Geneva and Hague Conventions. It yielded four distinct conventions:

  • The First Geneva Convention "for the Amelioration of the Condition of the Wounded and Sick in Armed Forces in the Field" was the fourth update of the original 1864 convention and replaced the 1929 convention on the same subject matter.
  • The Second Geneva Convention "for the Amelioration of the Condition of Wounded, Sick and Shipwrecked Members of Armed Forces at Sea" replaced the Hague Convention (X) of 1907. It was the first Geneva Convention on the protection of the victims of maritime warfare and mimicked the structure and provisions of the First Geneva Convention.
  • The Third Geneva Convention "relative to the Treatment of Prisoners of War" replaced the 1929 Geneva Convention that dealt with prisoners of war.
  • In addition to these three conventions, the conference also added a new elaborate Fourth Geneva Convention "relative to the Protection of Civilian Persons in Time of War". It was the first Geneva Convention not to deal with combatants. The 1899 and 1907 Hague Conventions had already contained some provisions on the protection of civilians and occupied territory. Article 154 specifically provides that the Fourth Geneva Convention is supplementary to these provisions in the Hague Conventions.
The third protocol emblem, also known as the Red Crystal

Despite the length of these documents, they were found over time to be incomplete. The nature of armed conflicts had changed with the beginning of the Cold War era, leading many to believe that the 1949 Geneva Conventions were addressing a largely extinct reality: on the one hand, most armed conflicts had become internal, or civil wars, while on the other, most wars had become increasingly asymmetric. Modern armed conflicts were inflicting an increasingly higher toll on civilians, which brought the need to provide civilian persons and objects with tangible protections in time of combat, bringing a much needed update to the Hague Conventions of 1899 and 1907.

In light of these developments, two Protocols were adopted in 1977 that extended the terms of the 1949 Conventions with additional protections. In 2005, a third brief Protocol was added establishing an additional protective sign for medical services, the Red Crystal, as an alternative to the ubiquitous Red Cross and Red Crescent emblems, for those countries that find them objectionable.

Commentaries

The Geneva Conventions of 12 August 1949. Commentary (The Commentaries) is a series of four volumes of books published between 1952 and 1958 and containing commentaries to each of the four Geneva Conventions. The series was edited by Jean Pictet who was the vice-president of the International Committee of the Red Cross. The Commentaries are often relied upon to provide authoritative interpretation of the articles.

Contents

A political map of the world
Parties to Geneva Conventions and Protocols
  Parties to GC I–IV and P I–III
  Parties to GC I–IV and P I–II
  Parties to GC I–IV and P I and III
  Parties to GC I–IV and P I
  Parties to GC I–IV and P III
  Parties to GC I–IV and no P

The Geneva Conventions are rules that apply only in times of armed conflict and seek to protect people who are not or are no longer taking part in hostilities.

The first convention dealt with the treatment of wounded and sick armed forces in the field. The second convention dealt with the sick, wounded, and shipwrecked members of armed forces at sea. The third convention dealt with the treatment of prisoners of war during times of conflict. The fourth convention dealt with the treatment of civilians and their protection during wartime.

Individuals who fulfill the criteria of protected persons in international armed conflicts are protected by the 1949 conventions. Those not listed as protected persons in such conflicts are instead protected by international human rights law and general treaties concerning the legal status of aliens in belligerent nations.

Conventions

In international law and diplomacy the term convention refers to an international agreement, or treaty.

With two Geneva Conventions revised and adopted and two added in 1949, the whole is referred to as the "Geneva Conventions of 1949" or simply the "Geneva Conventions". Usually only the Geneva Conventions of 1949 are referred to as First, Second, Third or Fourth Geneva Conventions. The treaties of 1949 were ratified, in whole or with reservations, by 196 countries.

Protocols

The 1949 conventions have been modified with three amendment protocols:

  • Protocol I (1977) relating to the Protection of Victims of International Armed Conflicts
  • Protocol II (1977) relating to the Protection of Victims of Non-International Armed Conflicts
  • Protocol III (2005) relating to the Adoption of an Additional Distinctive Emblem

Application

The Geneva Conventions apply at times of war and armed conflict to governments who have ratified its terms. The details of applicability are spelled out in Common Articles 2 and 3.

Common Article 2 relating to international armed conflict (IAC)

This article states that the Geneva Conventions apply to all the cases of international armed conflict (IAC), where at least one of the warring nations has ratified the Conventions. Primarily:

  • The Conventions apply to all cases of declared war between signatory nations. This is the original sense of applicability, which predates the 1949 version.
  • The Conventions apply to all cases of armed conflict between two or more signatory nations. This language was added in 1949 to accommodate situations that have all the characteristics of war without the existence of a formal declaration of war, such as a police action.
  • The Conventions apply to a signatory nation even if the opposing nation is not a signatory, but only if the opposing nation "accepts and applies the provisions" of the Conventions.

Article 1 of Protocol I further clarifies that armed conflict against colonial domination and foreign occupation also qualifies as an international conflict.

When the criteria of international armed conflict have been met, the full protections of the Conventions are considered to apply.

Common Article 3 relating to non-international armed conflict (NIAC)

This article states that the certain minimum rules of war apply to armed conflicts "not of an international character." The International Committee of the Red Cross has explained that this language describes non-international armed conflict (NIAC) "where at least one Party is not a State." For example, it would apply to conflicts between state forces and non-state actors (NSAs), or between two NSAs, or to other conflicts that have all the characteristics of war, whether carried out within the confines of one country or not.

There are two criteria to distinguish non-international armed conflicts from lower forms of violence. The level of violence has to be of certain intensity, for example when the state cannot contain the situation with regular police forces. Also, involved non-state groups need to have a certain level of organization, like a military command structure.

The other Geneva Conventions are not applicable in this situation but only the provisions contained within Article 3, and additionally within the language of Protocol II. The rationale for the limitation is to avoid conflict with the rights of Sovereign States that were not part of the treaties. When the provisions of this article apply, it states that:

Persons taking no active part in the hostilities, including members of armed forces who have laid down their arms and those placed hors de combat by sickness, wounds, detention, or any other cause, shall in all circumstances be treated humanely, without any adverse distinction founded on race, colour, religion or faith, sex, birth or wealth, or any other similar criteria. To this end, the following acts are and shall remain prohibited at any time and in any place whatsoever with respect to the above-mentioned persons:

  • violence to life and person, in particular murder of all kinds, mutilation, cruel treatment and torture;
  • taking of hostages;
  • outrages upon dignity, in particular humiliating and degrading treatment; and
  • the passing of sentences and the carrying out of executions without previous judgment pronounced by a regularly constituted court, affording all the judicial guarantees which are recognized as indispensable by civilized peoples.
  • The wounded and sick shall be collected and cared for.

During the negotiation of the Geneva Conventions, France and Britain were initially staunchly opposed to Common Article 3. However, to save face during negotiations and make strategic concessions, France and Britain deliberately introduced ambiguous language in the text of Common Article 3 that made it easy for states to avoid the obligations of the rule. As a consequence, Common Article 3 only concerns with humane treatment and does not deal with methods and means of hostilities, such as bombings committed by non-state armed groups or state forces against civilian targets in the Algerian War and the Troubles.

On 7 February 2002, President Bush adopted the view that Common Article 3 did not protect al Qaeda prisoners because the United States-al Qaeda conflict was not "not of an international character." The Supreme Court of the United States invalidated the Bush Administration view of Common Article 3, in Hamdan v. Rumsfeld, by ruling that Common Article Three of the Geneva Conventions applies to detainees in the "War on Terror", and that the Guantanamo military commission process used to try these suspects was in violation of U.S. and international law. In response to Hamdan, Congress passed the Military Commissions Act of 2006, which President Bush signed into law on 17 October 2006. Like the Military Commissions Act of 2006, its successor the Military Commissions Act of 2009 explicitly forbids the invocation of the Geneva Conventions "as a basis for a private right of action."

"... Common Article 3 continues the conventional practice (reflected in both the 'Lieber' and 'The Hague' provisions) of according humanitarian protections only to 'belligerents' who defer to the laws and customs of war: not to 'insurrectionists' who defy these norms from the very outset of hostilities. Observance of the rules of warfare is what elevates an 'insurrectionist' to the legally cognizable status of 'belligerent' under the 'International law of war'; nothing short of such an 'observance' suffices to effect this transformation from the infra legal to legal."

IAC or NIAC classification

Whether the conflict is an IAC or a NIAC or both depends on the nature and circumstances of the situation. Since there is a general prohibition against the use of force between States (as is reflected within article 2(4) of the United Nations Charter) with respect to Common Article 2, it is generally presumed that any use of such military force which is governed by international humanitarian law (IHL) is attributable to deliberate belligerent intent.

Regarding Common Article 3, the ICRC in its 2016 commentary stated the provision includes not just a conflict between territorial government forces and NSAs or NSAs themselves, but also a foreign military intervention against a NSA only if the territorial state consents to such intervention in its territory. Should the intervening country do so without the consent of the territorial state or in support of a NSA against that state, then Common Article 2 applies.

For example, the American-led intervention in the Syrian civil war became both an IAC with Syria and a NIAC with the Islamic State because the U.S. intervened in Syrian territory without the former's consent. On the other hand, Russia intervened in Syrian territory against the Free Syrian Army upon invitation by Syria, making Russia's participation subject only to Common Article 3 and therefore Protocol II (which Russia ratified on 29 September 1989).

The U.S.-led NATO invasion of Afghanistan from October 7 to December 17, 2001 was initially an IAC because it waged war against the Islamic Emirate of Afghanistan under Taliban rule. Once the new Karzai administration was established and recognized internationally, the conflict changed from an IAC to a NIAC, with NATO troops under International Security Assistance Force (ISAF) and Resolute Support Mission (RSM) auspices assisting the Islamic Republic of Afghanistan with its consent in battling Taliban insurgents. In contrast, the Soviet–Afghan War was an IAC because the Soviet Union invaded the Democratic Republic of Afghanistan (DRA) to remove Afghan communist leader Hafizullah Amin from power, then installed puppet leader Babrak Karmal, who "invited" Soviet troops to intervene against the Afghan mujahideen fighters.

While non-state armed groups are automatically presumed to engage in NIACs, they also can cross into the threshold of an IAC. The 2020 ICRC commentary on the Third Geneva Convention requires two elements for this classification: "the group must in fact fight on behalf of that Party" and "that Party must accept both the fighting role of the group and the fact that the fighting is done on its behalf." It further states that "[w]here a Party to a conflict has overall control over the militia, volunteer corps or organized resistance movement that has a fighting function and fights on the State's behalf, a relationship of belonging for the purposes of Article 4A(2) exists." For example, the Viet Cong was under effective control and direction by North Vietnam during the Vietnam War, therefore Common Article 2 solely applied to the conflict.

Enforcement

Protecting powers

The term protecting power has a specific meaning under these Conventions. A protecting power is a state that is not taking part in the armed conflict, but that has agreed to look after the interests of a state that is a party to the conflict. The protecting power is a mediator enabling the flow of communication between the parties to the conflict. The protecting power also monitors the implementation of these Conventions, such as by visiting the zone of conflict and prisoners of war. The protecting power must act as an advocate for prisoners, the wounded, and civilians.

Grave breaches

The logo of International Criminal Court

Not all violations of the treaty are treated equally. The most serious crimes are termed grave breaches and provide a legal definition of a war crime. Grave breaches of the Third and Fourth Geneva Conventions include the following acts if committed against a person specifically protected by the conventions:

  • willful killing, torture or inhumane treatment, including biological experiments
  • willfully causing great suffering or serious injury to body or health
  • compelling a protected person to serve in the armed forces of a hostile power
  • willfully depriving a protected person of the right to a fair trial if accused of a war crime.

Also considered grave breaches of the Fourth Geneva Convention are the following:

Nations that are party to these treaties must enact and enforce legislation penalizing any of these crimes. Nations are also obligated to search for persons alleged to commit these crimes, or persons having ordered them to be committed, and to bring them to trial regardless of their nationality and regardless of the place where the crimes took place.

The principle of universal jurisdiction also applies to the enforcement of grave breaches when the United Nations Security Council asserts its authority and jurisdiction from the UN Charter to apply universal jurisdiction. The UNSC did this when they established the International Criminal Tribunal for Rwanda and the International Criminal Tribunal for the former Yugoslavia to investigate and/or prosecute alleged violations.

Right to a fair trial when no crime is alleged

Soldiers, as prisoners of war, will not receive a trial unless the allegation of a war crime has been made. According to article 43 of the 1949 Conventions, soldiers are employed for the purpose of serving in war; engaging in armed conflict is legitimate, and does not constitute a grave breach. Should a soldier be arrested by belligerent forces, they are to be considered "lawful combatants" and afforded the protectorate status of a prisoner of war (POW) until the cessation of the conflict. Human rights law applies to any incarcerated individual, including the right to a fair trial.

Charges may only be brought against an enemy POW after a fair trial, but the initial crime being accused must be an explicit violation of the accords, more severe than simply fighting against the captor in battle. No trial will otherwise be afforded to a captured soldier, as deemed by human rights law. This element of the convention has been confused during past incidents of detainment of US soldiers by North Vietnam, where the regime attempted to try all imprisoned soldiers in court for committing grave breaches, on the incorrect assumption that their sole existence as enemies of the state violated international law.

Legacy

Although warfare has changed dramatically since the Geneva Conventions of 1949, they are still considered the cornerstone of contemporary international humanitarian law. They protect combatants who find themselves hors de combat, and they protect civilians caught up in the zone of war. These treaties came into play for all recent non-international armed conflicts, including the War in Afghanistan, the Iraq War, the invasion of Chechnya (1994–2017), and the Russo-Georgian War. The Geneva Conventions also protect those affected by non-international armed conflicts such as the Syrian civil war.

The lines between combatants and civilians have blurred when the actors are not exclusively High Contracting Parties (HCP). Since the fall of the Soviet Union, an HCP often is faced with a non-state actor, as argued by General Wesley Clark in 2007. Examples of such conflict include the Sri Lankan Civil War, the Sudanese Civil War, and the Colombian Armed Conflict, as well as most military engagements of the US since 2000.

Some scholars hold that Common Article 3 deals with these situations, supplemented by Protocol II (1977). These set out minimum legal standards that must be followed for internal conflicts. International tribunals, particularly the International Criminal Tribunal for the former Yugoslavia (ICTY), have clarified international law in this area. In the 1999 Prosecutor v. Dusko Tadic judgement, the ICTY ruled that grave breaches apply not only to international conflicts, but also to internal armed conflict. Further, those provisions are considered customary international law.

Controversy has arisen over the US designation of irregular opponents as "unlawful enemy combatants" (see also unlawful combatant), especially in the Supreme Court of the United States judgments over the Guantanamo Bay detention camp brig facility Hamdi v. Rumsfeld, Hamdan v. Rumsfeld and Rasul v. Bush, and later Boumediene v. Bush. President George W. Bush, aided by Attorneys-General John Ashcroft and Alberto Gonzales and General Keith B. Alexander, claimed the power, as Commander in Chief of the Armed Forces, to determine that any person, including an American citizen, who is suspected of being a member, agent, or associate of Al Qaeda, the Taliban, or possibly any other terrorist organization, is an "enemy combatant" who can be detained in U.S. military custody until hostilities end, pursuant to the international law of war.

The application of the Geneva Conventions in the Russo-Ukrainian War (2014–present) has been troublesome because some of the personnel who engaged in combat against the Ukrainians were not identified by insignia, although they did wear military-style fatigues. The types of comportment qualified as acts of perfidy under jus in bello doctrine are listed in Articles 37 through 39 of the Geneva Convention; the prohibition of fake insignia is listed at Article 39.2, but the law is silent on the complete absence of insignia. The status of POWs captured in this circumstance remains a question.

Educational institutions and organizations including Harvard University, the International Committee of the Red Cross, and the Rohr Jewish Learning Institute use the Geneva Convention as a primary text investigating torture and warfare.

New challenges

Artificial intelligence and autonomous weapon systems, such as military robots and cyber-weapons, are creating challenges in the creation, interpretation and application of the laws of armed conflict. The complexity of these new challenges, as well as the speed in which they are developed, complicates the application of the Conventions, which have not been updated in a long time. Adding to this challenge is the very slow speed of the procedure of developing new treaties to deal with new forms of warfare, and determining agreed-upon interpretations to existing ones, meaning that by the time a decision can be made, armed conflict may have already evolved in a way that makes the changes obsolete.

In a speech given at the Graduate Institute of International and Development Studies in 13 March 2019, International Committee of the Red Cross President Peter Maurer argued that the "collective challenge [for the ICRC] today is to find ways to ensure greater respect within the changing dynamics of conflict." This would involve "more tailor-made rules to protect civilians from conflict’s future front lines" regarding issues such as "armed actors and civilians intermingling and individuals changing from fighters at night to civilians by day; different forms of violence blending together, on increasingly fuzzy battlefields," as well as "fierce public defence" of any new suggested rules.

Tilman Rodenhäuser and Mauro Vignati, advisors on legal issues and digital technology at the ICRC, have since proposed rules of engagement for civilian hackers in 2023. The rules seek to mitigate or prevent any cyber attacks on civilian objects, infrastructure, and essential services, while encouraging states to implement "national laws that regulate civilian hacking."

Nuremberg principles

From Wikipedia, the free encyclopedia

The Nuremberg principles are a set of guidelines for determining what constitutes a war crime. The document was created by the International Law Commission of the United Nations to codify the legal principles underlying the Nuremberg Trials of Nazi party members following World War II.

A group of 8 men, defendants at the Nuremberg trials, sitting in 2 rows, 4 per row. A group of 4 policemen stand behind them.
Group of defendants at the Nuremberg trials, from which the Nuremberg principles were established

The principles

Principle I

Any person who commits an act which constitutes a crime under international law is responsible therefor and liable to punishment.

Principle II

The fact that internal law does not impose a penalty for an act which constitutes a crime under international law does not relieve the person who committed the act from responsibility under international law.

Principle III

The fact that a person who committed an act which constitutes a crime under international law, acted as Head of State or responsible government official, does not relieve him from responsibility under international law.

Principle IV

The fact that a person acted pursuant to order of his Government or of a superior does not relieve him from responsibility under international law, provided a moral choice was in fact possible to him.

This principle could be paraphrased as follows: "It is not an acceptable excuse to say 'I was just following my superior's orders'".

Previous to the time of the Nuremberg Trials, this excuse was known in common parlance as "superior orders". After the prominent, high-profile event of the Nuremberg Trials, that excuse is now referred to by many as the "Nuremberg Defense". In recent times, a third term, "lawful orders" has become common parlance for some people. All three terms are in use today, and they all have slightly different nuances of meaning, depending on the context in which they are used.

Nuremberg Principle IV is legally supported by the jurisprudence found in certain articles in the Universal Declaration of Human Rights which deal indirectly with conscientious objection. It is also supported by the principles found in paragraph 171 of the Handbook on Procedures and Criteria for Determining Refugee Status which was issued by the Office of the United Nations High Commissioner for Refugees (UNHCR). Those principles deal with the conditions under which conscientious objectors can apply for refugee status in another country if they face persecution in their own country for refusing to participate in an illegal war.

Principle V

Any person charged with a crime under international law has the right to a fair trial on the facts and law.

Principle VI

The crimes hereinafter set out are punishable as crimes under international law:

(a) Crimes against peace:
(i) Planning, preparation, initiation or waging of a war of aggression or a war in violation of international treaties, agreements or assurances;
(ii) Participation in a common plan or conspiracy for the accomplishment of any of the acts mentioned under (i).
(b) War crimes:
Violations of the laws or customs of war which include, but are not limited to, murder, ill-treatment or deportation to slave labor or for any other purpose of civilian population of or in occupied territory; murder or ill-treatment of prisoners of war or persons on the Seas, killing of hostages, plunder of public or private property, wanton destruction of cities, towns, or villages, or devastation not justified by military necessity.
(c) Crimes against humanity:
Murder, extermination, enslavement, deportation and other inhumane acts done against any civilian population, or persecutions on political, racial, or religious grounds, when such acts are done or such persecutions are carried on in execution of or in connection with any crime against peace or any war crime.
Leaders, organizers, instigators and accomplices participating in the formulation or execution of a common plan or conspiracy to commit any of the foregoing crimes are responsible for all acts performed by any persons in execution of such plan.

Principle VII

Complicity in the commission of a crime against peace, a war crime, or a crime against humanity as set forth in Principle VI is a crime under international law.

The principles' power or lack of power

In the period just prior to the June 26, 1945 signing of the Charter of the United Nations, the governments participating in its drafting were opposed to conferring on the United Nations legislative power to enact binding rules of international law. As a corollary, they also rejected proposals to confer on the General Assembly the power to impose certain general conventions on states by some form of majority vote. There was, however, strong support for conferring on the General Assembly the more limited powers of study and recommendation, which led to the adoption of Article 13 in Chapter IV of the Charter. It obliges the United Nations General Assembly to initiate studies and to make recommendations that encourage the progressive development of international law and its codification. The Nuremberg Principles were developed by UN organs under that limited mandate.

Unlike treaty law, customary international law is not written. To prove that a certain rule is customary one has to show that it is reflected in state practice and that there exists a conviction in the international community that such practice is required as a matter of law. (For example, the Nuremberg Trials were a "practice" of the "international law" of the Nuremberg Principles; and that "practice" was supported by the international community.) In this context, "practice" relates to official state practice and therefore includes formal statements by states. A contrary practice by some states is possible. If this contrary practice is condemned by other states then the rule is confirmed.

In 1947, under UN General Assembly Resolution 177 (II), paragraph (a), the International Law Commission was directed to "formulate the principles of international law recognized in the Charter of the Nuremberg Tribunal and in the judgment of the Tribunal." In the course of the consideration of this subject, the question arose as to whether or not the commission should ascertain to what extent the principles contained in the Charter and judgment constituted principles of international law. The conclusion was that since the Nuremberg Principles had been affirmed by the General Assembly, the task entrusted to the commission was not to express any appreciation of these principles as principles of international law but merely to formulate them. The text above was adopted by the Commission at its second session. The Report of the commission also contains commentaries on the principles (see Yearbook of the International Law Commission, 1950, Vol. II, pp. 374–378).

Examples of the principles supported and not supported

The 1998 Rome Statute of the International Criminal Court

Concerning Nuremberg Principle IV, and its reference to an individual's responsibility, it could be argued that a version of the Superior Orders defense can be found as a defense to international crimes in the Rome Statute of the International Criminal Court. (The Rome Statute was agreed upon in 1998 as the foundational document of the International Criminal Court, established to try those individuals accused of serious international crimes.) Article 33, titled "Superior Orders and prescription of law," states:

1. The fact that a crime within the jurisdiction of the Court has been committed by a person pursuant to an order of a Government or of a superior, whether military or civilian, shall not relieve that person of criminal responsibility unless:

  • (a) The person was under a legal obligation to obey orders of the Government or the superior in question;
  • (b) The person did not know that the order was unlawful; and
  • (c) The order was not manifestly unlawful.

2. For the purposes of this article, orders to commit genocide or crimes against humanity are manifestly unlawful.

There are two interpretations of this Article:

  • This formulation, especially (1)(a), whilst effectively prohibiting the use of the Nuremberg Defense in relation to charges of genocide and crimes against humanity, does however, appear to allow the Nuremberg Defense to be used as a protection against charges of war crimes, provided the relevant criteria are met.
  • Nevertheless, this interpretation of ICC Article 33 is open to debate: For example, Article 33 (1)(c) protects the defendant only if "the order was not manifestly unlawful." The "order" could be considered "unlawful" if we consider Nuremberg Principle IV to be the applicable "law" in this case. If so, then the defendant is not protected. Discussion as to whether or not Nuremberg Principle IV is the applicable law in this case is found in a discussion of the Nuremberg Principles' power or lack of power.

Canada

Nuremberg Principle IV, and its reference to an individual's responsibility, was also at issue in Canada in the case of Hinzman v. Canada. Jeremy Hinzman was a U.S. Army deserter who claimed refugee status in Canada as a conscientious objector, one of many Iraq War resisters. Hinzman's lawyer, Jeffry House, had previously raised the issue of the legality of the Iraq War as having a bearing on their case. The Federal Court ruling was released on March 31, 2006, and denied the refugee status claim. In the decision, Justice Anne L. Mactavish addressed the issue of personal responsibility:

An individual must be involved at the policy-making level to be culpable for a crime against peace ... the ordinary foot soldier is not expected to make his or her own personal assessment as to the legality of a conflict. Similarly, such an individual cannot be held criminally responsible for fighting in support of an illegal war, assuming that his or her personal war-time conduct is otherwise proper.

On Nov 15, 2007, a quorum of the Supreme Court of Canada consisting of Justices Michel Bastarache, Rosalie Abella, and Louise Charron refused an application to have the Court hear the case on appeal, without giving reasons.

Supremacism

From Wikipedia, the free encyclopedia

Supremacism is the belief that a certain group of people is superior to, and should have authority over, all others. The presumed superior group can be defined by various characteristics, including age, gender, race, ethnicity, religion, sexual orientation, language, social class, ideology, nationality, culture, generation, or any other human attribute.

National

Indian supremacism

In Asia, Indians in Ancient India considered all foreigners barbarians. The Muslim scholar Al-Biruni wrote that the Indians called foreigners impure. A few centuries later, Dubois observes that "Hindus look upon Europeans as barbarians totally ignorant of all principles of honour and good breeding... In the eyes of a Hindu, a Pariah (outcaste) and a European are on the same level." The Chinese also considered the Europeans repulsive, ghost-like creatures, and they even considered them devils. Chinese writers also referred to foreigners as barbarians.

Russian chauvinism

Great Russian chauvinism (Russian: великорусский шовинизм, romanizedvelikorussky shovinizm) is a term defined by the early Soviet government officials, most notably Vladimir Lenin, to describe an ideology of the "dominant exploiting classes of the nation, holding a dominant (sovereign) position in the state, declaring their nation as the "superior nation". Lenin promoted an idea for the Bolshevik party to defend the right of oppressed nations within the former Russian Empire to self-determination and equality as well as the language-rights movement of the newly formed republics.

Sinocentrism

Sinocentrism refers to a worldview that China is the cultural, political, or economic center of the world. Sinocentrism was a core concept in various Chinese dynasties. The Chinese considered themselves to be "all-under-Heaven", ruled by the emperor, known as Son of Heaven. Those that lived outside of the Huaxia were regarded as "barbarians". In addition, states outside of China, such as Vietnam, Japan or Korea, were considered to be vassals of China.

Racial

White supremacism

Centuries of European colonialism in the Americas, Asia, Africa and Oceania were justified by Eurocentric attitudes as well as sometimes by white supremacist attitudes.

During the 19th century, "The White Man's Burden", the phrase which refers to the thought that whites have the obligation to make the societies of the other peoples more 'civilized', was widely used to justify colonial policies as a noble enterprise. Historian Thomas Carlyle, best known for his historical account of the French Revolution, The French Revolution: A History, argued that western policies were justified on the grounds that they provided the greatest benefit to "inferior" native peoples. However, even at the time of its publication in 1849, Carlyle's main work on the subject, the Occasional Discourse on the Negro Question, was poorly received by his contemporaries.

According to William Nicholls, religious antisemitism can be distinguished from racial antisemitism which is based on racial or ethnic grounds. "The dividing line was the possibility of effective conversion ... a Jew ceased to be a Jew upon baptism." However, with racial antisemitism, "Now the assimilated Jew was still a Jew, even after baptism ... . From the Enlightenment onward, it is no longer possible to draw clear lines of distinction between religious and racial forms of hostility towards Jews... Once Jews have been emancipated and secular thinking makes its appearance, without leaving behind the old Christian hostility towards Jews, the new term antisemitism becomes almost unavoidable, even before explicitly racist doctrines appear."

One of the first typologies which was used to classify various human races was invented by Georges Vacher de Lapouge (1854–1936), a theoretician of eugenics, who published L'Aryen et son rôle social (1899 – "The Aryan and his social role") in 1899. In his book, he divides humanity into various, hierarchical races, starting with the highest race which is the "Aryan white race, dolichocephalic", and ending with the lowest race which is the "brachycephalic", "mediocre and inert" race, that race is best represented by Southern European, Catholic peasants". Between these, Vacher de Lapouge identified the "Homo europaeus" (Teutonic, Protestant, etc.), the "Homo alpinus" (Auvergnat, Turkish, etc.), and finally the "Homo mediterraneus" (Neapolitan, Andalus, etc.) Jews were brachycephalic just like the Aryans were, according to Lapouge; but he considered them dangerous for this exact reason; they were the only group, he thought, which was threatening to displace the Aryan aristocracy. Georges Vacher de Lapouge became one of the leading inspirations of Nazi antisemitism and Nazi racist ideology.

United States

White Americans who participated in the Atlantic slave trade believed and justified their economic exploitation of African Americans by creating a scientific theory of white superiority and black inferiorityThomas Jefferson, who was a believer of scientific racism and enslaver of over 600 African Americans (regarded as property under the Articles of Confederation), wrote that blacks were "inferior to the whites in the endowments of body and mind."

A justification for the conquest of American Indian tribes emanated from their dehumanized perception as the "merciless Indian savages", as described in the United States Declaration of Independence.

Before the outbreak of the American Civil War, the Confederate States of America was founded with a constitution that contained clauses which restricted the government's ability to limit or interfere with the institution of "negro" slavery. In the 1861 Cornerstone Speech, Confederate vice president, Alexander Stephens declared that one of the Confederacy's foundational tenets was White Supremacy over African American slaves. Following the war, a hate group, known as the Ku Klux Klan, was founded in the American South, after the end of the American Civil War. Its purpose has been to maintain White, Protestant supremacy in the US after the Reconstruction period, which it did so through violence and intimidation.

The Anti-Defamation League (ADL) and Southern Poverty Law Center condemn writings about "Jewish Supremacism" by Holocaust-denier, former Grand Wizard of the KKK, and conspiracy theorist David Duke as antisemitic – in particular, his book Jewish Supremacism: My Awakening to the Jewish Question. Kevin B. MacDonald, known for his theory of Judaism as a "group evolutionary strategy", has also been accused of being "antisemitic" and a "white supremacist" in his writings on the subject by the ADL and his own university psychology department.

Nazi Germany

From 1933 to 1945, Nazi Germany, under the rule of Adolf Hitler, promoted the belief in the existence of a superior, Aryan Herrenvolk, or master race. The state's propaganda advocated the belief that Germanic peoples, whom they called "Aryans", were a master race or a Herrenvolk whose members were superior to the Jews, Slavs, and Romani people, so-called "gypsies". Arthur de Gobineau, a French racial theorist and aristocrat, blamed the fall of the ancien régime in France on racial intermixing, which he believed had destroyed the purity of the Nordic race. Gobineau's theories, which attracted a large and strong following in Germany, emphasized the belief in the existence of an irreconcilable polarity between Aryan and Jewish cultures.

Black supremacism

Cornel West, an African-American philosopher, writes that black supremacist religious views arose in America as a part of black Muslim theology in response to white supremacy.

Hutu supremacism

Hutu Power, or Hutu Supremacy, is an ethnic supremacist ideology that asserts the ethnic superiority of Hutu, often in the context of being superior to Tutsi and Twa, and therefore, they are entitled to dominate and murder these two groups and other minorities. Espoused by Hutu extremists, widespread support for the ideology led to the 1994 Rwandan genocide against the Tutsi, the moderate Hutu who opposed the killings, and the Twa, who were considered traitors. Hutu Power political parties and movements included the Akazu, the Parmehutu, the Coalition for the Defence of the Republic and its Impuzamugambi militia, and the governing National Republican Movement for Democracy and Development and its Interahamwe militia. Hutu supremacy is most common in Rwanda and Burundi, where Hutu comprise most of the population. Due to its sheer destructiveness, the ideology has been compared to Nazism in the Western world.

Arab supremacism

In Africa, black Southern Sudanese allege that they are being subjected to a racist form of Arab supremacy, which they equate with the historic white supremacism of South Africa's apartheid. The alleged genocide and ethnic cleansing in the ongoing War in Darfur has been described as an example of Arab racism. For example, in their analysis of the sources of the conflict, Julie Flint and Alex de Waal say that Colonel Gaddafi, the leader of Libya, sponsored "Arab supremacism" across the Sahara during the 1970s. Gaddafi supported the "Islamic Legion" and the Sudanese opposition "National Front, including the Muslim Brothers and the Ansar, the Umma Party's military wing." Gaddafi tried to use such forces to annex Chad from 1979 to 1981. Gaddafi supported the Sudanese government's war in the South during the early 1980s, and in return, he was allowed to use the Darfur region as a "back door to Chad". As a result, the first signs of an "Arab racist political platform" appeared in Darfur in the early 1980s.

Religious

Christianity

Academics Carol Lansing and Edward D. English argue that Christian supremacism was a motivation for the Crusades in the Holy Land, as well as a motivation for crusades against Muslims and pagans throughout Europe. The blood libel is a widespread European conspiracy theory which led to centuries of pogroms and massacres of European Jewish minorities because it alleged that Jews required the pure blood of a Christian child in order to make matzah for Passover. Thomas of Cantimpré writes of the blood curse which the Jews put upon themselves and all of their generations at the court of Pontius Pilate where Jesus was sentenced to death: "A very learned Jew, who in our day has been converted to the (Christian) faith, informs us that one enjoying the reputation of a prophet among them, toward the close of his life, made the following prediction: 'Be assured that relief from this secret ailment, to which you are exposed, can only be obtained through Christian blood ("solo sanguine Christiano")." The Atlantic slave trade has also been partially attributed to Christian supremacism. The Ku Klux Klan has been described as a white supremacist Christian organization, as are many other white supremacist groups, such as the Posse Comitatus and the Christian Identity and Positive Christianity movements.

Islam

Academics Khaled Abou El Fadl, Ian Lague, and Joshua Cone note that, while the Quran and other Islamic scriptures express tolerant beliefs, such as Al-Baqara 256 "there is no compulsion in religion", there have also been numerous instances of Muslim or Islamic supremacism. Examples of how supremacists have interpreted Islam include the history of slavery in the Muslim world, CaliphateOttoman Empire, the early-20th-century pan-Islamism promoted by Abdul Hamid II, the jizya and supremacy of Sharia law, such as rules of marriage in Muslim countries being imposed on non-Muslims.

While non-violent proselytism of Islam (Dawah) is not Islamic supremacism, forced conversion to Islam is Islamic supremacism. Death penalty for apostasy in Islam is a sign of Islamic supremacism.

Numerous massacres and ethnic cleansing of Jews, Christians and non-Muslims occurred in some Muslim-majority countries including in Morocco, Libya, and Algeria, where eventually Jews were forced to live in ghettos. Decrees ordering the destruction of synagogues were enacted during the Middle Ages in Egypt, Syria, Iraq, and Yemen. At certain times in Yemen, Morocco, and Baghdad, Jews were forced to convert to Islam or face the Islamic death penalty. While there were antisemitic incidents before the 20th century, antisemitism increased after the Arab–Israeli conflict. Following the 1948 Arab–Israeli War, the Palestinian exodus, the creation of the State of Israel and Israeli victories during the wars of 1956 and 1967 were a severe humiliation to Israel's opponents – primarily Egypt, Syria, and Iraq. However, by the mid-1970s the vast majority of Jews had left Muslim-majority countries, moving primarily to Israel, France, and the United States. The reasons for the Jewish exodus are varied and disputed.

Judaism

Ilan Pappé, an expatriate Israeli historian, writes that the First Aliyah to Israel "established a society based on Jewish supremacy" within "settlement-cooperatives" that were Jewish owned and operated. Joseph Massad, a professor of Arab studies, holds that "Jewish supremacism" has always been a "dominating principle" in religious and secular Zionism.

Since the 1990s,[56][57] Orthodox Jewish rabbis from Israel, most notably those affiliated to Chabad-Lubavitch and religious Zionist organizations, including The Temple Institute, have set up a modern Noahide movement. These Noahide organizations, led by religious Zionist and Orthodox rabbis, are aimed at non-Jews in order to convince them to commit to follow the Noahide laws. However, these religious Zionist and Orthodox rabbis that guide the modern Noahide movement, who are often affiliated with the Third Temple movement, expound a racist and supremacist ideology which consists in the belief that the Jewish people are God's chosen people and racially superior to non-Jews, and mentor Noahides because they believe that the Messianic era will begin with the rebuilding of the Third Temple on the Temple Mount in Jerusalem to re-institute the Jewish priesthood along with the practice of ritual sacrifices, and the establishment of a Jewish theocracy in Israel, supported by communities of Noahides. David Novak, professor of Jewish theology and ethics at the University of Toronto, has denounced the modern Noahide movement by stating that "If Jews are telling Gentiles what to do, it’s a form of imperialism".

In 2002, Joseph Massad said that Israel imposes a "Jewish supremacist system of discrimination" on Palestinian citizens of Israel, and that this has been normalized within the discourse on how to end the conflict, with various parties arguing that "it is pragmatic for Palestinians to accept to live in a Jewish supremacist state as third class citizens".

In the aftermath of the 2022 Israeli legislative election, the winning right-wing coalition included an alliance known as Religious Zionist Party, which was described by Jewish-American columnist David E. Rosenberg as a political party "driven by Jewish supremacy and anti-Arab racism".

Sexual

Male supremacism

Feminist scholars argue that in patriarchy, male supremacism is upheld through a variety of cultural, political, religious, sexual, and interpersonal systems and relations. Since the 19th century there have been a number of feminist movements opposed to male supremacism, usually aimed at achieving equal legal rights and protections for women in all cultural, political and interpersonal relations.

Social cleansing

Social cleansing (Spanish: limpieza social) is social group-based killing that consists of the elimination of members of society who are considered "undesirable", including, but not limited to, the homeless, criminals, street children, the elderly, the poor, the weak, the sick, the needy and the disabled. This phenomenon is caused by a combination of economic and social factors, but killings are notably present in regions with high levels of poverty and disparities of wealth. Perpetrators are usually of the same community as the victims and they are often motivated by the idea that the victims are a drain on the resources of society. Efforts by national and local governments to stop these killings have been largely ineffective. The government and police forces are often involved in the killings, especially in Africa, Asia, and South America.

Political cleansing

Political cleansing of a population is the elimination of categories of people in specific areas for political reasons. The means may vary and include forced migration, ethnic cleansing and population transfers. Political cleansing has been used in many dictatorships.

Curvilinear coordinates

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Curvilinear_coordinates Curvilinear ...