The mirror test – sometimes called the mark test, mirror self-recognition test (MSR), red spot technique, or rouge test – is a behavioral technique developed in 1970 by psychologist Gordon Gallup Jr. as an attempt to determine whether an animal possesses the ability of visual self-recognition.
The MSR test is the traditional method for attempting to measure self-awareness.
However, there has been agreement that animals can be self-aware in
ways not measured by the mirror test, such as distinguishing between
their own and others' songs and scents. On the other hand, animals that can pass the MSR do not necessarily have self-awareness.
In the classic MSR test, an animal is anaesthetised and then
marked (e.g. painted, or a sticker attached) on an area of the body the
animal cannot normally see. When the animal recovers from the anesthetic, it is given access to a mirror.
If the animal then touches or investigates the mark, it is taken as an
indication that the animal perceives the reflected image as itself,
rather than of another animal.
Very few species have passed the MSR test. As of 2015, only great apes (including humans), a single Asiatic elephant, dolphins, orcas and the Eurasian magpie have passed the MSR test. A wide range of species have been reported to fail the test, including several species of monkey, giant pandas, sea lions, and dogs.
Method and history
The inspiration for the mirror test comes from an anecdote about Charles Darwin and a captive orangutan. While visiting the London Zoo in 1838,
Darwin observed an orangutan, named Jenny, throwing a tantrum after
being teased with an apple by her keeper. This started him thinking
about the subjective experience of an orangutan. He also watched Jenny gaze into a mirror and noted the possibility that she recognized herself in the reflection.
In 1970, Gordon Gallup, Jr., experimentally investigated the
possibility of self-recognition with two male and two female wild
pre-adolescent chimpanzees (Pan troglodytes),
none of which had presumably seen a mirror previously. Each chimpanzee
was put into a room by itself for two days. Next, a full-length mirror
was placed in the room for a total of 80 hours at periodically
decreasing distances. A multitude of behaviors was recorded upon
introducing the mirrors to the chimpanzees. Initially, the chimpanzees
made threatening gestures at their own images, ostensibly seeing their
own reflections as threatening. Eventually, the chimps used their own
reflections for self-directed responding behaviors, such as grooming
parts of their body previously not observed without a mirror, picking
their noses, making faces, and blowing bubbles at their own reflections.
Gallup expanded the study by manipulating the chimpanzees'
appearance and observing their reaction to their reflection in the
mirror. Gallup anaesthetized the chimpanzees and then painted a red
alcohol-soluble dye on the eyebrow ridge and on the top half of the
opposite ear. When the dye dried, it had virtually no olfactory or
tactile cues. Gallup then returned the chimpanzees to the cage (with
the mirror removed) and allowed them to regain full consciousness. He
then recorded the frequency with which the chimpanzees spontaneously
touched the marked areas of skin. After 30 minutes, the mirror was
re-introduced into the room and the frequency of touching the marked
areas again determined. The frequency of touching increased to 4–10
with the mirror present, compared to only 1 when the mirror had been
removed. The chimpanzees sometimes inspected their fingers visually or
olfactorily after touching the marks. Other mark-directed behaviour
includes turning and adjusting of the body to better view the mark in
the mirror, or tactile examination of the mark with an appendage while
viewing the mirror.
An important aspect of the classical mark-test is that the
mark/dye is non-tactile, preventing attention being drawn to the marking
through additional perceptual cues (somesthesis). For this reason, animals in the majority of classical tests are anesthetised. Some tests use a tactile marker.
Animals that are considered to be able to recognize themselves in
a mirror typically progress through four stages of behavior when
facing a mirror:
- social responses
- physical inspection (e.g. looking behind the mirror)
- repetitive mirror-testing behavior
- realization of seeing themselves
Gallup conducted a follow-up study in which two chimpanzees with no
prior experience of a mirror were put under anesthesia, marked and
observed. After recovery, they made no mark-directed behaviours either
before or after being provided with a mirror.
The rouge test was also done by Michael Lewis and Jeanne
Brooks-Gunn in 1979 for the purpose of self-recognition with human
mothers and their children.
Animals that have passed
A large number of studies using a wide range of species have
investigated the occurrence of spontaneous, mark-directed behavior when
given a mirror, as originally proposed by Gallup. Most marked animals
given a mirror initially respond with social behavior, such as
aggressive displays, and continue to do so during repeated testing. Only
a small number of species have touched or directed behavior toward the
mark, thereby passing the classic MSR test.
Findings in MSR studies are not always conclusive. Even in
chimpanzees, the species most studied and with the most convincing
findings, clear-cut evidence of self-recognition is not obtained in all
individuals tested. Prevalence is about 75% in young adults and considerably less in young and aging individuals.
Until the 2008 study on magpies, self-recognition was thought to reside in the neocortex area of the brain. However, this brain region is absent in non-mammals. Self-recognition may be a case of convergent evolution,
where similar evolutionary pressures result in similar behaviors or
traits, although species arrive at them via different routes, and the
underlying mechanism may be different.
Mammals
Cetaceans
- Bottlenose dolphin (Tursiops truncatus): Researchers in a study on two male bottlenose dolphins observed their reactions to mirrors after having a mark placed on them. Reactions such as decreased delay in approaching the mirror, repetitious head circling and close viewing of the eye or genital region which had been marked, were reported as evidence of MSR in these species.
- Killer whale (Orcinus orca): Killer whales and false killer whales (Pseudorca crassidens) may be able to recognise themselves in mirrors.
Primates
- Bonobo (Pan paniscus)
- Bornean orangutan (Pongo pygmaeus): However, mirror tests with a juvenile (2-year-old), male orangutan failed to reveal self-recognition.
- Chimpanzee (Pan troglodytes): However, mirror tests with a juvenile (11 months old) male chimpanzee failed to reveal self-recognition. Two young chimpanzees showed retention of MSR after one year without access to mirrors.
- Human (Homo sapiens): Humans begin to show self-recognition in the mirror test when they are about 18 months old, or in what psychoanalysts call the "mirror stage".
Proboscidea
Asian elephant (Elephas maximus):
In a study performed in 2006 three female Asian elephants were exposed
to a large mirror to investigate their responses. Visible marks and
invisible sham-marks were applied to the elephants' heads to test
whether they would pass the MSR test.
One of the elephants showed mark-directed behavior, though the other
two did not. An earlier study failed to find MSR in two Asian elephants; it was claimed this was because the mirror was too small. The study was conducted with the Wildlife Conservation Society (WCS) using elephants at the Bronx Zoo
in New York. All three Asian elephants in the study were standing in
front of a 2.5 m-by-2.5 m mirror—they inspected the rear and brought
food close to the mirror for consumption. Evidence of elephant
self-awareness was shown when one (and only one) elephant, Happy,
repeatedly touched a painted X on her head with her trunk, a mark
which could only be seen in the mirror. Happy ignored another mark made
with colorless paint that was also on her forehead to ensure she was
not merely reacting to a smell or feeling. Frans De Waal,
who ran the study, stated, "These parallels between humans and
elephants suggest a convergent cognitive evolution possibly related to
complex society and cooperation."
Birds
- Eurasian magpie (Pica pica): The Eurasian magpie is the first non-mammal to have passed the mirror test. Researchers applied a small red, yellow or black sticker to the throat of five Eurasian magpies, where they could be seen by the bird only by using a mirror. The birds were then given a mirror. The feel of the sticker on their throats did not seem to alarm the magpies. However, when the birds with colored stickers caught a glimpse of themselves in the mirror, they scratched at their throats—a clear indication that they recognized the image in the mirror as their own. Those that received a black sticker, invisible against the black neck feathers, did not react.
- Pigeons can pass the mirror test after training in the prerequisite behaviors.
Insects
In a Belgian study from 2015, 23 out of 24 adult ants scratched at small blue dots painted on their clypeus
(part of their "face") when they were able to see the dot in a mirror.
According to the purported results, the ants were individually tested
and were from three species, Myrmica sabuleti, Myrmica rubra and Myrmica ruginodis.
None of the ants scratched the clypeus when they had no mirror to see
the dot. None tried to scratch the blue dot on the mirror. When they had
a mirror and a brown dot similar to their own color, only one of thirty
ants scratched the brown dot; researchers said she was darker than
average so the dot was visible. They also reacted to the mirror itself.
Even without dots, 30 out of 30 ants touched the mirror with legs,
antennae and mouths, while 0 of 30 ants touched a clear glass divider,
with ants on the other side. Ants a few days old did not react to the
dots. These three species have limited eyesight, with 109–169 facets per eye, and the authors suggest doing tests on ants with more facets (some have 3,000) and on bees.
Fish
Cleaner Wrasse have become the first fish ever to pass the mirror test.
Animals that have failed
A
range of species have been exposed to mirrors. Although these might
have failed the classic MSR test, they have sometimes shown
mirror-related behavior:
Mammals
- Sea lions (Zalophus californianus)
- Giant panda (Ailuropoda melanoleuca): In one study, 34 captive giant pandas of a wide range of ages were tested. None of the pandas responded to the mark and many reacted aggressively towards the mirror, causing the researchers to consider the pandas viewed their reflection as a conspecific.
Primates
- Gibbon (g. Hylobates, Symphalangus and Nomascus)
- Stump-tailed macaque (Macaca arctoides)
- Crab-eating macaque (Macaca fascicularis)
- Rhesus monkey (Macaca mulatta): It has been reported that rhesus monkeys exhibit other behaviors in response to a mirror which indicate self-recognition.
- Black-and-white colobus monkey (Colobus guereza)
- Capuchin monkey (Cebus apella)
- Hamadryas baboon (Papio hamadryas)
- Cotton-top tamarin (Saguinus oedipus)
Birds
- Grey parrot
- New Caledonian crow
- Jackdaw
- Great tit (Parus major)
Fish
Daffodil cichlid (Neolamprologus pulcher)
Octopuses
Octopuses
oriented towards their image in a mirror, but there is no difference in
their behavior in this condition, compared with a view of other
octopuses.
Animals that may pass
Gorillas
Findings for gorillas are mixed. At least four studies have reported that gorillas failed the MSR test.
It has been suggested that the gorilla may be the only great ape
"which lacks the conceptual ability necessary for self-recognition".
Other studies have found more positive results, but have tested
gorillas with extensive human contact, and required modification of the
test by habituating the gorillas to the mirror and not using
anaesthetic. Koko reportedly passed the MSR test, although this was without anaesthetic.
In gorillas, protracted eye contact is an aggressive gesture and they
may therefore fail the mirror test because they deliberately avoid
making eye contact with their reflections. This could also explain why
only gorillas with extensive human interaction and a certain degree of
separation from other gorillas and usual gorilla behaviour are more
predisposed to passing the test.
Fish
Two captive
giant manta rays showed frequent, unusual and repetitive movements in
front of a mirror suggested contingency checking. They also showed
unusual self-directed behaviors when exposed to the mirror.
Other uses for mirrors
Primates,
other than the great apes, have so far universally failed the mirror
test. However, mirror tests with three species of gibbon (Hylobates syndactylus, H.gabriellae, H. leucogenys)
have shown convincing evidence of self-recognition despite the fact
that the animals failed the standard version of the mirror test.
Rhesus macaques
have failed the MSR test, but use mirrors to study otherwise-hidden
parts of their bodies, such as their genitals and the implants in their
heads. It has been suggested this demonstrates at least a partial
self-awareness, although this is disputed.
Pigs
can use visual information seen in a mirror to find food, and show
evidence of self-recognition when presented with their reflection. In an
experiment, 7 of the 8 pigs tested were able to find a bowl of food
hidden behind a wall and revealed using a mirror. The eighth pig looked
behind the mirror for the food. BBC Earth also showed the food bowl test, and the "matching shapes to holes" test, in the Extraordinary Animals series.
B. F. Skinner found that Pigeons are capable of passing a highly modified mirror test after extensive training. In the experiment, a pigeon was trained
to look in a mirror to find a response key behind it, which the pigeon
then turned to peck to obtain food. Thus, the pigeon learned to use a
mirror to find critical elements of its environment. Next, the pigeon
was trained to peck at dots placed on its feathers; food was, again, the
consequence of touching the dot. The latter training was accomplished
in the absence of the mirror. The final test was placing a small bib on
the pigeon—enough to cover a dot placed on its lower belly. A control
period without the mirror present yielded no pecking at the dot. When
the mirror was revealed, the pigeon became active, looked in the mirror
and then tried to peck on the dot under the bib. However, untrained pigeons have never passed the mirror test.
Manta rays
repeatedly swim in front of the mirror, turning over to show their
undersides and moving their fins. When in front of the mirror, they
blow bubbles, an unusual behavior. They do not try to socially interact
with the mirror image, suggesting that they recognize that the mirror
image is not another ray. However, a classic mirror test using marks on
the rays’ bodies has yet to be done.
Robots
In 2012, early steps were taken to make a robot pass the mirror test.
Criticism
The MSR test has been criticized for several reasons, in particular, because it may result in findings that are false negatives.
The MSR test may be of limited value when applied to species that primarily use senses other than vision. For example, dogs mainly use olfaction and audition; vision is used only third. It is suggested this is why dogs fail the MSR test. With this in mind, the biologist Marc Bekoff developed a scent-based paradigm using dog urine to test self-recognition in canines. He tested his own dog, but his results were inconclusive. Dog cognition researcher Alexandra Horowitz formalized Bekoff's idea in a controlled experiment, reported on in 2016 and published in 2017.
She compared the dogs' behavior when examining their own and others'
odors, and also when examining their own odor with an added smell "mark"
analogous to the visual mark in MSR tests. These subjects not only
discriminated their own odor from that of other dogs, as Bekoff had
found, but also spent more time investigating their own odor "image"
when it was modified, as subjects who pass the MSR test do. A 2016 study
suggested an ethological approach, the "Sniff test of self-recognition
(STSR)" which may shed light on different ways of checking for
self-recognition.
Another concern with the MSR test is that some species quickly
respond aggressively to their mirror reflection as if it were a
threatening conspecific thereby preventing the animal to calmly consider
what the reflection actually represents. It has been suggested this is
the reason why gorillas and monkeys fail the MSR test.
In a MSR test, animals may not recognzse the mark as abnormal,
or, may not be sufficiently motivated to react to it. However, this
does not mean they are unable to recognize themselves. For example, in a
MSR test conducted on three elephants, only one elephant passed the
test but the two elephants that failed still demonstrated behaviors
that can be interpreted as self-recognition. The researchers commented
that the elephants might not have touched the mark because it was not
important enough to them.
Similarly, lesser apes infrequently engage in self-grooming, which may
explain their failure to touch a mark on their head in the mirror test.
Finally, it should be noted that there has been controversy over
whether self-recognition implies self-awareness. The ant researchers
state that many ants, from three species, pass the mirror test, but the
researchers do not know that they have self-awareness. Dogs recognize their own scent as different from others' scents, but fail the mirror test.
Rouge test
The rouge test is a version of the mirror test used with human children. Using rouge
makeup, an experimenter surreptitiously places a dot on the face of the
child. The child is then placed in front of a mirror and their
reactions are monitored; depending on the child's development, distinct
categories of responses are demonstrated. This test is widely cited as
the primary measure for mirror self-recognition in human children.
Developmental reactions
From
the age of 6 to 12 months, the child typically sees a "sociable
playmate" in the mirror's reflection. Self-admiring and embarrassment
usually begin at 12 months, and at 14 to 20 months most children
demonstrate avoidance behaviors. Finally, at 18 months half of children recognize the reflection in the mirror as their own
and by 20 to 24 months self-recognition climbs to 65%. Children do so
by evincing mark-directed behavior; they touch their own nose or try to
wipe the mark off.
It appears that self-recognition in mirrors is independent of familiarity with reflecting surfaces. In some cases the rouge test has been shown to have differing results, depending on sociocultural orientation. For example, a Cameroonian Nso
sample of infants 18 to 20 months of age had an extremely low amount of
self-recognition outcomes at 3.2%. The study also found two strong
predictors of self-recognition: object stimulation (maternal effort of
attracting the attention of the infant to an object either person
touched) and mutual eye contact. A strong correlation between self-concept and object permanence have also been demonstrated using the rouge test.
Implications
The rouge test is a measure of self-concept;
the child who touches the rouge on his own nose upon looking into a
mirror demonstrates the basic ability to understand self-awareness. Animals, young children, and people who have their sight restored after being blind from birth, sometimes react to their reflection in the mirror as though it were another individual.
Theorists have remarked on the significance of this period in a child's life. For example, psychoanalyst Jacques Lacan used a similar test in marking the mirror stage when growing up. Current views of the self in psychology position the self as playing an integral part in human motivation, cognition, affect, and social identity.
Methodological flaws
There is some debate as to the interpretation of the results of the mirror test,
and researchers in one study have identified some potential problems
with the test as a means of gauging self-awareness in young children and
animals.
Proposing that a self-recognizing child or animal may not
demonstrate mark-directed behavior because they are not motivated to
clean up their faces, thus providing incorrect results, the study
compared results of the standard rouge test methodology against a
modified version of the test.
In the classic test, the experimenter first played with the
children, making sure that they looked in the mirror at least three
times. Then, the rouge test was performed using a dot of rouge below the
child's right eye. For their modified testing, the experimenter
introduced a doll with a rouge spot under its eye and asked the child to
help clean the doll. The experimenter would ask up to three times
before cleaning the doll themselves. The doll was then put away, and the
mirror test performed using a rouge dot on the child's face. These
modifications were shown to increase the number of self-recognizers.
The results uncovered by this study at least suggest some issues
with the classic mirror test; primarily, that it assumes that children
will recognize the dot of rouge as abnormal and attempt to examine or
remove it. The classic test may have produced false negatives, because
the child's recognition of the dot did not lead to them cleaning it. In
their modified test, in which the doll was cleaned first, they found a
stronger relationship between cleaning the doll's face and the child
cleaning its own face. The demonstration with the doll, postulated to
demonstrate to the children what to do, may lead to more reliable
confirmation of self-recognition.
On a more general level, it remains debatable whether recognition of one's mirror image implies self-awareness. Likewise, the converse may also be false—one may hold self-awareness, but not present a positive result in a mirror test.