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Saturday, January 1, 2022

Late Bronze Age collapse

From Wikipedia, the free encyclopedia
 
Invasions, destruction and possible population movements during the collapse of the Bronze Age, beginning c. 1200 BCE.

The Late Bronze Age collapse was a time of societal collapse preceding the Greek Dark Ages (from around 1100 BCE to the beginning of the Archaic age around 750 BCE). The collapse affected a large area covering much of Southeast Europe, West Asia and North Africa (comprising the overlapping regions of the Near East, the Eastern Mediterranean and North Africa, with the Balkans, the Aegean, Anatolia, and the Caucasus). It was a transition which historians believe was violent, sudden, and culturally disruptive for some civilizations during the 12th century BCE, along with a sharp economic decline of regional powers.

The palace economy of Mycenaean Greece, the Aegean region and Anatolia that characterized the Late Bronze Age disintegrated, transforming into the small isolated village cultures of the Greek Dark Ages. The Hittite Empire of Anatolia and the Levant collapsed, while states such as the Middle Assyrian Empire in Mesopotamia and the New Kingdom of Egypt survived but were considerably weakened. Conversely, some peoples such as the Phoenicians enjoyed increased autonomy and power with the waning military presence of Egypt and Assyria in the Levant.

Competing and even mutually incompatible theories for the ultimate cause of the Late Bronze Age collapse have been made since the 19th century. These include volcanic eruptions, droughts, invasions by the Sea Peoples or migrations of Dorians, economic disruptions due to the rising use of ironworking, and changes in military technology and methods of war that saw the decline of chariot warfare.

Collapse

The half-century between c. 1200 and 1150 BCE saw the cultural collapse of the Mycenaean kingdoms, of the Kassites in Babylonia, of the Hittite Empire in Anatolia and the Levant, and the New Kingdom of Egypt; the destruction of Ugarit and the Amorite states in the Levant, the fragmentation of the Luwian states of western Anatolia, and a period of chaos in Canaan. The deterioration of these governments interrupted trade routes and severely reduced literacy in much of this area.

In the first phase of this period, almost every city between Pylos and Gaza was violently destroyed, and many abandoned, including Hattusa, Mycenae, and Ugarit. According to Robert Drews, "Within a period of forty to fifty years at the end of the thirteenth and the beginning of the twelfth century almost every significant city in the eastern Mediterranean world was destroyed, many of them never to be occupied again."

Only a few powerful states, particularly Assyria, the New Kingdom of Egypt (albeit badly weakened), the Phoenician city-states and Elam survived the Bronze Age collapse. However, by the end of the 12th century BCE, Elam waned after its defeat by Nebuchadnezzar I, who briefly revived Babylonian fortunes before suffering a series of defeats by the Assyrians. Upon the death of Ashur-bel-kala in 1056 BCE, Assyria went into a comparative decline for the next 100 or so years, its empire shrinking significantly. By 1020 BCE, Assyria appears to have controlled only the areas in its immediate vicinity; its well-defended heartland was not threatened during the collapse. By the time of Wenamun, Phoenicia had regained independence from Egypt.

Robert Drews describes the collapse as "the worst disaster in ancient history, even more calamitous than the collapse of the Western Roman Empire". Cultural memories of the disaster told of a "lost golden age": for example, Hesiod spoke of Ages of Gold, Silver, and Bronze, separated from the cruel modern Age of Iron by the Age of Heroes. Rodney Castleden suggests that memories of the Bronze Age collapse influenced Plato's story of Atlantis in Timaeus and the Critias.

A range of explanations for the collapse have been proposed, without any achieving consensus. Several factors probably played a part, including climatic changes (such as drought or those caused by volcanic eruptions), invasions by groups such as the Sea Peoples, the effects of the spread of iron metallurgy, developments in military weapons and tactics, and a variety of failures of political, social and economic systems.

Recovery

Gradually, by the end of the ensuing Dark Age, remnants of the Hittites coalesced into small Syro-Hittite states in Cilicia and the Levant, the latter states being composed of mixed Hittite and Aramean polities. Beginning in the mid-10th century BCE, a series of small Aramean kingdoms formed in the Levant and the Philistines settled in southern Canaan, where Canaanite speakers had coalesced into a number of defined polities such as Israel, Moab, Edom and Ammon.

From 935 BCE, Assyria began to reorganize and once more expand outwards, leading to the Neo-Assyrian Empire (911–605 BCE), which came to control a vast area from the Caucasus to Egypt, and from Greek Cyprus to Persia. Phrygians, Cimmerians and Lydians arrived in Anatolia and a new Hurrian polity of Urartu formed in eastern Anatolia and Transcaucasia, where the Colchians (west Georgians) also emerged. The Greek Dark Ages lasted roughly until the early 8th century BCE with the rise of Archaic Greece and Greek colonization of the Mediterranean basin during the Orientalizing period.

Soon after 1000 BCE, Iranian peoples such as the Persians, Medes, Parthians and Sargatians first appeared in ancient Iran. These groups displaced earlier non-Indo-European-speaking peoples such as the Kassites, Hurrians, and Gutian people in the northwest of the region. However, the Elamites and Mannaeans continued to dominate the southwest and Caspian Sea regions, respectively.

Regional evidence

Evidence of destruction

Anatolia

Before the Bronze Age collapse, Anatolia (Asia Minor) was dominated by a number of peoples of varying ethno-linguistic origins, including: Semitic-speaking Assyrians and Amorites, Hurro-Urartian-speaking Hurrians, Kaskians and Hattians, and later-arriving Indo-European peoples such as the Luwians, Hittites, Mitanni, and Mycenaeans.

From the 16th century BCE, the Mitanni, a migratory minority speaking an Indo-Aryan language, formed a ruling class over the Hurrians. Similarly, the Indo-European-speaking Hittites absorbed the Hattians, a people speaking a language that may have been of the non–Indo-European North Caucasian languages or a language isolate.

Every Anatolian site, apart from integral Assyrian regions in the southeast and regions in eastern, central and southern Anatolia under the control of the powerful Middle Assyrian Empire (1392–1050 BCE) that was important during the preceding Late Bronze Age, shows a destruction layer and it appears that in these regions civilization did not recover to the level of the Assyrians and Hittites for another thousand years or so. The Hittites, already weakened by a series of military defeats and annexations of their territory by the Middle Assyrian Empire, which had already destroyed the Hurrian-Mitanni Empire, then suffered a coup de grâce when Hattusa, the Hittite capital, was burned, probably by the Kaskians, long indigenous to the southern shores of the Black Sea, possibly aided by the incoming Indo-European–speaking Phrygians. The city was abandoned and never reoccupied.

Karaoğlan, near present-day Ankara, was burned and the corpses left unburied. Many other sites that were not destroyed were abandoned. The Luwian city of Troy was destroyed at least twice, before being abandoned until Roman times; it is famous as the site of the Trojan War.

The Phrygians had arrived, probably over the Bosporus or Caucasus Mountains, in the 13th century BCE, before being first stopped by the Assyrians and then conquered by them in the Early Iron Age of the 12th century BCE. Other groups of Indo-European peoples followed the Phrygians into the region, most prominently the Dorians and Lydians, and in the centuries after the period of Bronze Age Collapse, Cimmerians and the Iranian-speaking Scythians also appeared. Semitic-speaking Arameans and Kartvelian-speaking Colchians, and revived Hurrian polities, particularly Urartu, Nairi and Shupria, also emerged in parts of the region and Transcaucasia. The Assyrians simply continued their already extant policies, by conquering any of these new peoples and polities they came into contact with, as they had with the preceding polities of the region. However, Assyria gradually withdrew from much of the region for a time in the second half of the 11th century BCE, although they continued to campaign militarily at times, in order to protect their borders and keep trade routes open, until a renewed vigorous period of expansion in the late 10th century BCE.

These sites in Anatolia show evidence of the collapse:

Cyprus

The catastrophe separates Late Cypriot II (LCII) from the LCIII period, with the sacking and burning of Enkomi, Kition, and Sinda, which may have occurred twice before those sites were abandoned. During the reign of the Hittite king Tudḫaliya IV (reigned c. 1237–1209 BCE), the island was briefly invaded by the Hittites, either to secure the copper resource or as a way of preventing piracy.

Shortly afterwards, the island was reconquered by his son Suppiluliuma II around 1200 BCE. Some towns (Enkomi, Kition, Palaeokastro and Sinda) show traces of destruction at the end of LCII. Whether or not this is really an indication of a Mycenean invasion is contested. Originally, two waves of destruction in c. 1230 BCE by the Sea Peoples and c. 1190 BCE by Aegean refugees have been proposed.

Alashiya was plundered by the Sea Peoples and ceased to exist in 1085 BCE.

The smaller settlements of Agios Dimitrios and Kokkinokremmos, as well as a number of other sites, were abandoned but do not show traces of destruction. Kokkinokremmos was a short-lived settlement, where various caches concealed by metalsmiths have been found. That no one ever returned to reclaim the treasures suggests that they were killed or enslaved. Recovery occurred only in the Early Iron Age with Phoenician and Greek settlement.

These sites in Cyprus show evidence of the collapse:

Syria

A map of the Bronze Age collapse

Ancient Syria had been initially dominated by a number of indigenous Semitic-speaking peoples. The East Semitic-speaking polities of Ebla, the Akkadian Empire and the Northwest Semitic-speaking people of Ugarit and the Amorites ("Amurru") were prominent among them. Syria during this time was known as "The land of the Amurru".

Before and during the Bronze Age Collapse, Syria became a battleground between the Hittites, the Middle Assyrian Empire, the Mitanni and the New Kingdom of Egypt between the 15th and late 13th centuries BCE, with the Assyrians destroying the Hurri-Mitanni empire and annexing much of the Hittite empire. The Egyptian empire had withdrawn from the region after failing to overcome the Hittites and being fearful of the ever-growing Assyrian might, leaving much of the region under Assyrian control until the late 11th century BCE. Later the coastal regions came under attack from the Sea Peoples. During this period, from the 12th century BCE, the incoming Northwest Semitic-speaking Arameans came to demographic prominence in Syria, the region outside of the Canaanite-speaking Phoenician coastal areas eventually came to speak Aramaic and the region came to be known as Aramea and Eber Nari.

The Babylonians belatedly attempted to gain a foothold in the region during their brief revival under Nebuchadnezzar I in the 12th century BCE; however, they too were overcome by their Assyrian neighbors. The modern term "Syria" is a later Indo-European corruption of "Assyria", which only became formally applied to the Levant during the Seleucid Empire (323–150 BCE) (see Etymology of Syria).

Levantine sites previously showed evidence of trade links with Mesopotamia (Sumer, Akkad, Assyria and Babylonia), Anatolia (Hattia, Hurria, Luwia and later the Hittites), Egypt and the Aegean in the Late Bronze Age. Evidence at Ugarit shows that the destruction there occurred after the reign of Merneptah (r. 1213–1203 BCE) and even the fall of Chancellor Bay (d. 1192 BCE). The last Bronze Age king of Ugarit, Ammurapi, was a contemporary of the last-known Hittite king, Suppiluliuma II. The exact dates of his reign are unknown.

A letter by the king is preserved on one of the clay tablets found baked in the conflagration of the destruction of the city. Ammurapi stresses the seriousness of the crisis faced by many Levantine states due to attacks. In response to a plea for assistance from the king of Alasiya, Ammurapi highlights the desperate situation Ugarit faced in letter RS 18.147:

My father, behold, the enemy's ships came (here); my cities(?) were burned, and they did evil things in my country. Does not my father know that all my troops and chariots(?) are in the Land of Hatti, and all my ships are in the Land of Lukka?... Thus, the country is abandoned to itself. May my father know it: the seven ships of the enemy that came here inflicted much damage upon us.

Eshuwara, the senior governor of Cyprus, responded in letter RS 20.18:

As for the matter concerning those enemies: (it was) the people from your country (and) your own ships (who) did this! And (it was) the people from your country (who) committed these transgression(s)...I am writing to inform you and protect you. Be aware!

The ruler of Carchemish sent troops to assist Ugarit, but Ugarit was sacked. Letter RS 19.011 (KTU 2.61) sent from Ugarit following the destruction said:

To Ž(?)rdn, my lord, say: thy messenger arrived. The degraded one trembles, and the low one is torn to pieces. Our food in the threshing floors is sacked and the vineyards are also destroyed. Our city is sacked, and may you know it!

This quote is frequently interpreted as "the degraded one ..." referring to the army being humiliated, destroyed, or both. The letter is also quoted with the final statement "Mayst thou know it"/"May you know it" repeated twice for effect in several later sources, while no such repetition appears to occur in the original.

The destruction levels of Ugarit contained Late Helladic IIIB ware, but no LH IIIC (see Mycenaean Greece). Therefore, the date of the destruction is important for the dating of the LH IIIC phase. Since an Egyptian sword bearing the name of Pharaoh Merneptah was found in the destruction levels, 1190 BCE was taken as the date for the beginning of the LH IIIC. A cuneiform tablet found in 1986 shows that Ugarit was destroyed after the death of Merneptah. It is generally agreed that Ugarit had already been destroyed by the 8th year of Ramesses III, 1178 BCE. Letters on clay tablets that were baked in the conflagration caused by the destruction of the city speak of attack from the sea, and a letter from Alashiya (Cyprus) speaks of cities already being destroyed by attackers who came by sea.

The West Semitic Arameans eventually superseded the earlier Amorites and people of Ugarit. The Arameans, together with the Phoenicians and the Syro-Hittite states came to dominate most of the region demographically; however, these people, and the Levant in general, were also conquered and dominated politically and militarily by the Middle Assyrian Empire until Assyria's withdrawal in the late 11th century BCE, although the Assyrians continued to conduct military campaigns in the region. However, with the rise of the Neo-Assyrian Empire in the late 10th century BCE, the entire region once again fell to Assyria.

These sites in Syria show evidence of the collapse:

Southern Levant

Egyptian evidence shows that from the reign of Horemheb (ruled either 1319 or 1306 to 1292 BCE), wandering Shasu were more problematic than the earlier Apiru. Ramesses II (r. 1279–1213 BCE) campaigned against them, pursuing them as far as Moab, where he established a fortress, after a near defeat at the Battle of Kadesh. During the reign of Merneptah, the Shasu threatened the "Way of Horus" north from Gaza. Evidence shows that Deir Alla (Succoth) was destroyed after the reign of Queen Twosret (r. 1191–1189 BCE).

The destroyed site of Lachish was briefly reoccupied by squatters and an Egyptian garrison, during the reign of Ramesses III (r. 1186–1155 BCE). All centres along a coastal route from Gaza northward were destroyed, and evidence shows Gaza, Ashdod, Ashkelon, Acre, and Jaffa were burned and not reoccupied for up to thirty years. Inland Hazor, Bethel, Beit Shemesh, Eglon, Debir, and other sites were destroyed. Refugees escaping the collapse of coastal centres may have fused with incoming nomadic and Anatolian elements to begin the growth of terraced hillside hamlets in the highlands region that was associated with the later development of the Hebrews.

During the reign of Rameses III, Philistines were allowed to resettle the coastal strip from Gaza to Joppa, Denyen (possibly the tribe of Dan in the Bible, or more likely the people of Adana, also known as Danuna, part of the Hittite Empire) settled from Joppa to Acre, and Tjekker in Acre. The sites quickly achieved independence, as the Tale of Wenamun shows.

These sites in the Southern Levant show evidence of the collapse:

Greece

None of the Mycenaean palaces of the Late Bronze Age survived (with the possible exception of the Cyclopean fortifications on the Acropolis of Athens), with destruction being heaviest at palaces and fortified sites. Thebes was one of the earliest examples of this, having its palace sacked repeatedly between 1300 and 1200 BCE and eventually being completely destroyed by fire. The extent of this destruction is highlighted by Robert Drews who reasons that the destruction was such that Thebes did not resume a significant position in Greece until at least the late 12th century. Many other sites offer less conclusive causes; for example it is entirely unclear what happened at Athens, although it is clear that the settlement saw a significant decline during the Bronze Age Collapse. While there is no evidence of any significant destruction at this site, lacking the remnants of a destroyed palace or central structure, the change in locations of living quarters and burial sites demonstrates a significant recession clearly. Furthermore, an increase in fortification at this site is suggestive of much fear of the decline in Athens to the extent that Vincent Desborough makes an assertion that this is evidence of later migrations away from the city in reaction to its initial decline, although a significant population did remain. It is possible though that this emigration from Athens was not a violent affair and other causes have been suggested. Nancy Demand posits that environmental changes could have played a significant role in the collapse of Athens. In particular Demand notes the presence of "enclosed and protected means of access to water sources at Athens" as evidence of persistent droughts in the region that could have resulted in a fragile reliance on imports.

View of the Megaron of the palace at Tiryns, one of the many Greek palaces destroyed during the Bronze Age Collapse.

Up to 90% of small sites in the Peloponnese were abandoned, suggesting a major depopulation. Again, as with many of the sites of destruction in Greece, it is unclear how a lot of this destruction came about. The city of Mycenae for example was initially destroyed in an earthquake in 1250 BCE as evidenced by the presence of crushed bodies buried in collapsed buildings. However, the site was rebuilt only to face destruction in 1190 BCE as the result of a series of major fires. There is a suggestion by Robert Drews that the fires could have been the result of an attack on the site and its palace; however, Eric Cline points out the lack of archaeological evidence for an attack. Thus, while fire was definitely the cause of the destruction, it is unclear what or who caused it. A similar situation occurred Tiryns in 1200 BCE, when an earthquake destroyed much of the city including its palace. It is likely however that the city continued to be inhabited for some time following the earthquake. As a result, there is a general agreement that earthquakes did not permanently destroy Mycenae or Tiryns because, as is highlighted by Guy Middleton, "Physical destruction then cannot fully explain the collapse". Drews points out that there was continued occupation at these sites, accompanied by attempts to rebuild, demonstrating the continuation of Tiryns as a settlement. Demand suggests instead that the cause could again be environmental, particularly the lack of homegrown food and the important role of palaces in managing and storing food imports, implying that their destruction only stood to exacerbate the more crucial factor of food shortage. The importance of trade as a factor is supported by Spyros Iakovidis, who points out the lack of evidence for violent or sudden decline in Mycenae.

Pylos offers some more clues to its destruction, as the intensive and extensive destruction by fire around 1180 is reflective of a violent destruction of the city. There is some evidence of Pylos expecting a seaborne attack, with tablets at Pylos discussing "Watchers guarding the coast". Eric Cline refutes the idea that this is evidence of an attack by Sea People, pointing out that the tablet does not give any context as to what is being watched for and why. Cline does not see naval attacks as playing a role in Pylos's decline. Demand, however, argues that, regardless of what the threat from the sea was, it likely played a role in the decline, at least in hindering trade and perhaps vital food imports.

The Bronze Age collapse marked the start of what has been called the Greek Dark Ages, which lasted roughly 400 years and ended with the establishment of Archaic Greece. Other cities, such as Athens, continued to be occupied, but with a more local sphere of influence, limited evidence of trade and an impoverished culture, from which it took centuries to recover.

These sites in Greece show evidence of the collapse:

Areas that survived

Mesopotamia

The Middle Assyrian Empire (1392–1056 BCE) had destroyed the Hurrian-Mitanni Empire, annexed much of the Hittite Empire and eclipsed the Egyptian Empire, and at the beginning of the Late Bronze Age collapse controlled an empire stretching from the Caucasus mountains in the north to the Arabian peninsula in the south, and from Ancient Iran in the east to Cyprus in the west. However, in the 12th century BCE, Assyrian satrapies in Anatolia came under attack from the Mushki (who may have been Phrygians), and those in the Levant from Arameans, but Tiglath-Pileser I (reigned 1114–1076 BCE) was able to defeat and repel these attacks, conquering the incomers. The Middle Assyrian Empire survived intact throughout much of this period, with Assyria dominating and often ruling Babylonia directly, controlling south east and south western Anatolia, north western Iran and much of northern and central Syria and Canaan, as far as the Mediterranean and Cyprus.

The Arameans and Phrygians were subjected, and Assyria and its colonies were not threatened by the Sea Peoples who had ravaged Egypt and much of the East Mediterranean, and the Assyrians often conquered as far as Phoenicia and the East Mediterranean. However, after the death of Ashur-bel-kala in 1056 BCE, Assyria withdrew to areas close to its natural borders, encompassing what is today northern Iraq, north-east Syria, the fringes of north-west Iran, and south-eastern Turkey. Assyria still retained a stable monarchy, the best army in the world, and an efficient civil administration, enabling it to survive the Bronze Age Collapse intact. Assyrian written records remained numerous and the most consistent in the world during the period, and the Assyrians were still able to mount long range military campaigns in all directions when necessary. From the late 10th century BCE, it once more began to assert itself internationally, with the Neo-Assyrian Empire growing to be the largest the world had yet seen.

The situation in Babylonia was very different. After the Assyrian withdrawal, it was still subject to periodic Assyrian (and Elamite) subjugation, and new groups of Semitic speakers such as the Aramaeans and Suteans (and in the period after the Bronze Age Collapse, Chaldeans also) spread unchecked into Babylonia from the Levant, and the power of its weak kings barely extended beyond the city limits of Babylon. Babylon was sacked by the Elamites under Shutruk-Nahhunte (c. 1185–1155 BCE), and lost control of the Diyala River valley to Assyria.

Egypt

While it survived the Bronze Age collapse, the Egyptian Empire of the New Kingdom era receded considerably in territorial and economic strength during the mid-twelfth century BCE (during the reign of Ramesses VI, 1145 to 1137 BCE). Previously, the Merneptah Stele (c. 1200 BCE) spoke of attacks (Libyan War) from Putrians (from modern Libya), with associated people of Ekwesh, Shekelesh, Lukka, Shardana and Teresh (possibly Troas), and a Canaanite revolt, in the cities of Ashkelon, Yenoam and among the people of Israel. A second attack (Battle of the Delta and Battle of Djahy) during the reign of Ramesses III (1186–1155 BCE) involved Peleset, Tjeker, Shardana and Denyen.

The Nubian War, the First Libyan War, the Northern War and the Second Libyan War were all victories for Ramses. Due to this, however, the economy of Egypt fell into decline and state treasuries were nearly bankrupt. By defeating the Sea People, Libyans, and Nubians, the territory around Egypt was safe during the collapse of the Bronze Age, but military campaigns in Asia depleted the economy. With his victory over the Syrians, Ramesses III stated, "My sword is great and mighty like that of Montu. No land can stand fast before my arms. I am a king rejoicing in slaughter. My reign is calmed in peace." With this claim, Ramses implicated that his reign was safe in the wake of the Bronze Age collapse.

Possible causes

Various theories have been put forward as possible contributors to the collapse, many of them mutually compatible.

Environmental

Volcanoes

Some Egyptologists have dated the Hekla 3 volcanic eruption in Iceland to 1159 BCE, and blamed it for famines under Ramesses III during the wider Bronze Age collapse. The event is thought to have caused a volcanic winter.

Other estimated dates for the Hekla 3 eruption range from 1021 BCE (±130) to 1135 BCE (±130) and 929 BCE (±34). Other scholars have held off on this dispute, preferring the neutral and vague "3000 BP".

Drought

Speculation that drought was a cause in the collapse of the Late Bronze Age has been targeted in research studies.

During what may have been the driest era of the Late Bronze Age, the tree cover around the Mediterranean forest dwindled during the period. Primary sources report that the era was marked by large-scale migration of people at the end of the Late Bronze Age. Scientists state that the contraction of the Mediterranean forest was because of drought and not due to an increase in the domestication and clearing of land for agricultural purposes.

In the Dead Sea region (Palestine, Israel and Jordan), the subsurface water level dropped by more than 50 meters. According to the geography of that region, for water levels to drop so drastically the amount of rain the surrounding mountains received would have been dismal.

In addition to the spread of drought across the region, drought in the Nile Valley has been thought to also be a contributing factor to the rise of the Sea Peoples and their sudden migration across the eastern Mediterranean. It was suspected that these crop failures, famine and the population reduction that resulted from the lackluster flow of the Nile and the migration of the Sea Peoples led to New Kingdom Egypt falling into political instability at the end of the Late Bronze Age and well into the Iron Age.

Using the Palmer Drought Index for 35 Greek, Turkish and Middle Eastern weather stations, it was shown that a drought of the kind that persisted from January 1972 AD would have affected all of the sites associated with the Late Bronze Age collapse. Drought could have easily precipitated or hastened socioeconomic problems and led to wars.

In 2012 it was suggested that the diversion of midwinter storms from the Atlantic to north of the Pyrenees and the Alps, bringing wetter conditions to Central Europe but drought to the Eastern Mediterranean, was associated with the Late Bronze Age collapse.

Cultural

Ironworking

The Bronze Age collapse may be seen in the context of a technological history that saw the slow, comparatively continuous spread of ironworking technology in the region, beginning with precocious ironworking in present-day Bulgaria and Romania in the 13th and 12th centuries BCE.

Leonard R. Palmer suggested that iron, superior to bronze for weapons manufacturing, was in more plentiful supply and so allowed larger armies of iron users to overwhelm the smaller bronze-equipped armies that consisted largely of Maryannu chariotry.

Changes in warfare

Robert Drews argues for the appearance of massed infantry, using newly developed weapons and armour, such as cast rather than forged spearheads and long swords, a revolutionizing cut-and-thrust weapon, and javelins. The appearance of bronze foundries suggests "that mass production of bronze artefacts was suddenly important in the Aegean". For example, Homer uses "spears" as a virtual synonym for "warriors".

Such new weaponry, in the hands of large numbers of "running skirmishers", who could swarm and cut down a chariot army, would destabilize states that were based upon the use of chariots by the ruling class. That would precipitate an abrupt social collapse as raiders began to conquer, loot and burn cities.

General systems collapse

A general systems collapse has been put forward as an explanation for the reversals in culture that occurred between the Urnfield culture of the 12th and 13th centuries BCE and the rise of the Celtic Hallstatt culture in the 9th and 10th centuries BCE. General systems collapse theory, pioneered by Joseph Tainter, proposes that societal collapse results from an increase in social complexity beyond a sustainable level, leading people to revert to simpler ways of life.

In the specific context of the Middle East, a variety of factors – including population growth, soil degradation, drought, cast bronze weapon and iron production technologies – could have combined to push the relative price of weaponry (compared to arable land) to a level unsustainable for traditional warrior aristocracies. In complex societies that were increasingly fragile and less resilient, the combination of factors may have contributed to the collapse.

The growing complexity and specialization of the Late Bronze Age political, economic, and social organization in Carol Thomas and Craig Conant's phrase together made the organization of civilization too intricate to reestablish piecewise when disrupted. That could explain why the collapse was so widespread and able to render the Bronze Age civilizations incapable of recovery. The critical flaws of the Late Bronze Age are its centralization, specialization, complexity, and top-heavy political structure. These flaws then were exposed by sociopolitical events (revolt of peasantry and defection of mercenaries), fragility of all kingdoms (Mycenaean, Hittite, Ugaritic, and Egyptian), demographic crises (overpopulation), and wars between states. Other factors that could have placed increasing pressure on the fragile kingdoms include piracy by the Sea Peoples interrupting maritime trade, as well as drought, crop failure, famine, or the Dorian migration or invasion.

Philistines

From Wikipedia, the free encyclopedia

The biblical description identifies five Philistine cities: Gaza, Ashdod, Ashkelon, Ekron and Gath.

The Philistines were an ancient people who lived on the south coast of Canaan from the 12th century BC until 604 BC, when their polity, after having already been subjugated for centuries by the Neo-Assyrian Empire, was finally destroyed by King Nebuchadnezzar II of the Neo-Babylonian Empire. After becoming part of his empire and its successor, the Persian Empire, they lost their distinct ethnic identity and disappeared from the historical and archaeological record by the late 5th century BC. The Philistines are known for their biblical conflict with the Israelites. Though the primary source of information about the Philistines is the Hebrew Bible, they are first attested to in reliefs at the Temple of Ramses III at Medinet Habu, in which they are called Peleset (accepted as cognate with Hebrew Peleshet); the parallel Assyrian term is Palastu, Pilišti, or Pilistu.

Several theories are given about the origins of the Philistines. The Hebrew Bible mentions in two places that they originate from Caphtor (possibly Crete/Minoa). The Septuagint connects the Philistines to other biblical groups such as Caphtorim and the Cherethites and Pelethites, which have been identified with the island of Crete. This has led to the modern theory of Philistines having an Aegean origin. In 2016, a large Philistine cemetery was discovered near Ashkelon, containing more than 150 dead buried in oval-shaped graves. A 2019 genetic study found that, while all three Ashkelon populations derive most of their ancestry from the local Semitic-speaking Levantine gene pool, the early Iron Age population was genetically distinct due to a European-related admixture; this genetic signal is no longer detectable in the later Iron Age population. According to the authors, the admixture was likely due to a "gene flow from a European-related gene pool" during the Bronze to Iron Age transition, which supports the theory that a migration event occurred.

Etymology

The English term Philistine comes from Old French Philistin; from Classical Latin Philistinus; from Late Greek Philistinoi; ultimately from Hebrew Pəlištî (פלשתי‎; plural Pəlištîm, פלשתים‎), meaning 'person of Pəlešet (פלשת‎)'; and there are cognates in Akkadian (aka Assyrian, Babylonian) Palastu and Egyptian Palusata; the term Palestine has the same derivation.

The Hebrew term Plištim occurs 286 times in the Masoretic Text of the Hebrew Bible (of which 152 times are in 1 Samuel). It also appears in the Samaritan Pentateuch. In the Greek version of the Bible, called Septuagint, the equivalent term Phulistieím (Φυλιστιείμ) occurs 12 times, again in the Pentateuch.

In secondary literature, "Philistia" is further mentioned in the Aramaic Visions of Amram (4Q543-7), which is dated "prior to Antiochus IV and the Hasmonean revolt," possibly to the time of High Priest of Israel Onias II; Jubilees 46:1-47:1 might have used Amram as a source.

Outside of pre-Maccabean Israelite religious literature, evidence for the name and the origins of the Philistines is less abundant and less consistent. In the remainder of the Hebrew Bible, ha-Plištim is attested at Qumran for 2 Samuel 5:17. In the Septuagint, however, 269 references instead use the term allophylos ('of another tribe').

History

During the Late Bronze Age collapse, an apparent confederation of seafarers known as the Sea Peoples are recorded as attacking ancient Egypt and other Eastern Mediterranean civilizations. While their exact origins are a mystery, and probably diverse, it is generally agreed that the Sea Peoples had origins in the greater Southern European area, including western Asia Minor, the Aegean, and the islands of the Mediterranean. Egypt, in particular, repelled numerous attempted invasions from the Sea Peoples, most famously at the Battle of the Delta, where the pharaoh Ramesses III defeated a massive invasion force which had already plundered Hattusa, Carchemish, Cyprus, and the Southern Levant. Egyptian sources name one of these implicated Sea Peoples as the pwrꜣsꜣtj, generally transliterated as either Peleset or Pulasti. Following the Sea Peoples' defeat, Ramesses III allegedly relocated a number of the pwrꜣsꜣtj to southern Canaan, as recorded in an inscription from his funerary temple in Medinet Habu, and the Great Harris Papyrus. Though archaeological investigation has been unable to correlate any such settlement existing during this time period, this, coupled with the name Peleset/Pulasti and the peoples' supposed Aegean origins, have led many scholars to identify the pwrꜣsꜣtj with the Philistines.

Typically "Philistine" artifacts begin appearing in Canaan by the 12th century BCE. Pottery of Philistine origin has been found far outside of what would later become the core of Philistia, including at the majority of Iron Age I sites in the Jezreel Valley; however, because the quantity of said pottery finds are light, it is assumed that the Philistines' presence in these areas were not as strong as in their core territory, and that they probably were a minority which had assimilated into the native Canaanite population by the 10th century BCE.

By Iron Age II, the Philistines had formed an ethnic state centered around a pentapolis consisting of Ashkelon, Ashdod, Ekron, Gath, and Gaza. This period of Philistine history is something of a gray area, as the majority of information regarding Philistia comes from the Hebrew Bible, and is of questionable historicity. The Bible depicts a series of conflicts between the Philistines and the Israelites during the period of the Judges, after which they were apparently subjugated by David, before regaining independence in the wake of the United Monarchy's dissolution, after which there are only sparse references to them. The accuracy of these narratives are questioned by many scholars.

The Philistines seemed to have generally retained their autonomy, barring a few periods of partial Israelite and Judahite suzerainty, up until the era of the Neo-Assyrian Empire. In the mid-8th century BC, Tiglath-Pileser III marched into the southern Levant, conquering Aram-Damascus, and occupying the remaining kingdoms in the area, including Philistia. Decades later, Egypt began agitating its neighbors to rebel against Assyrian occupation. A revolt in Israel was devastatingly crushed by 722 BC, resulting in the kingdom's total destruction. In 712 BC, a Philistine named Iamani ascended to the throne of Ashdod, and organized another failed uprising against Assyria with Egyptian aid. The Assyrian King Sargon II invaded Philistia, which effectively became annexed by Assyria, although the kings of the five cities, including Iamani, were allowed to remain on the throne. In his annals concerning the campaign, Sargon II singled out his capture of Gath, in 711 BC. Ten years later, Egypt once again incited its neighbors to rebel against Assyria, resulting in Ashkelon, Ekron, Judah, and Sidon revolting against Sargon's son and successor, Sennacherib. Sennacherib squashed the revolt, and destroyed much of the cities in Phoenicia, Philistia, and Judah, though he was unable to capture the Judahite capital, Jerusalem. As punishment, the rebel nations paid tribute to Assyria, and Sennacherib's annals report that he exacted such tribute from the kings of Ashdod, Ashkelon, Gaza, and Ekron, but Gath is never mentioned, which may indicate that the city was actually destroyed by Sargon II.

The Philistines disappear from written record following the conquest of the Levant by the Babylonian king Nebuchadnezzar II towards the end of the 6th century BC, when Ashkelon, Ekron and many other cities from the region were completely destroyed.

Biblical accounts

In the Book of Genesis, the Philistines are said to descend from the Casluhites, an Egyptian people. However, according to rabbinic sources, these Philistines were different from those described in the Deuteronomistic history. Deuteronomist sources describe the "Five Lords of the Philistines" as based in five city-states of the southwestern Levant: Gaza, Ashkelon, Ashdod, Ekron, and Gath, from Wadi Gaza in the south to the Yarqon River in the north. This description portrays them at one period of time as among the Kingdom of Israel's most dangerous enemies. In contrast, the Septuagint uses the term allophuloi (Greek: ἀλλόφυλοι) instead of "Philistines," which means simply 'other nations'.

Torah (Pentateuch)

With regard to descendants of Mizraim, the biblical progenitor of the Egyptians, the Table of Nations in Genesis 10 states in Hebrew: "ve-et Patrusim ve-et Kasluhim asher yats'u mi-sham Plištim ve-et Kaftorim." Literally, it says that those whom Mizraim begat included "the Pathrusim, Casluhim, out of whom came the Philistines, and the Caphtorim."

There is some debate among interpreters as to whether this verse was originally intended to signify that the Philistines themselves were the offspring of the Casluhim or the Caphtorim. While the Casluhim or the Caphtorim origin was widely followed by some 19th-century biblical scholars, others such as Friedrich Schwally, Bernhard Stade, and Cornelis Tiele argued for a Semitic origin. Interestingly, the Caphtorites were considered to derive from Crete while Cashluhim derived from Cyrenaica, which was part of the province Crete and Cyrenaica in Roman times, which alludes to the similarities between them.

The Torah does not record the Philistines as one of the nations to be displaced from Canaan. In Genesis 15:18-21, the Philistines are absent from the ten nations Abraham's descendants will displace as well as being absent from the list of nations Moses tells the people they will conquer, though the land in which they resided is included in the boundaries based on the locations of rivers described. In fact, the Philistines, through their Capthorite ancestors, were allowed to conquer the land from the Avvites. God also directed the Israelites away from the Philistines upon their Exodus from Egypt according to Exodus 13:17. In Genesis 21:22-17, Abraham agrees to a covenant of kindness with Abimelech, the Philistine king, and his descendants. Abraham's son Isaac deals with the Philistine king similarly, by concluding a treaty with them in chapter 26.

Unlike most other ethnic groups in the Bible, the Philistines are almost always referred to without the definite article in the Torah.

Deuteronomistic history

Samson slays a thousand men with the jawbone of a donkey (watercolor circa 1896–1902 by James Tissot).

Rabbinic sources state that the Philistines of Genesis were different people from the Philistines of the Deuteronomistic history (the series of books from Joshua to 2 Kings). According to the Talmud (Chullin 60b), the Philistines of Genesis intermingled with the Avvites. This differentiation was also held by the authors of the Septuagint (LXX), who translated (rather than transliterated) its base text as allophuloi (Greek: ἀλλόφυλοι, 'other nations') instead of philistines throughout the Books of Judges and Samuel.

Throughout the Deuteronomistic history, Philistines are almost always referred to without the definite article, except on 11 occasions. On the basis of the LXX's regular translation into "allophyloi", Robert Drews states that the term "Philistines" means simply "non-Israelites of the Promised Land" when used in the context of Samson, Saul and David.

Judges 13:1 tells that the Philistines dominated the Israelites in the times of Samson, who fought and killed over a thousand. According to 1 Samuel 5–6, they even captured the Ark of the Covenant for a few months.

A few biblical texts, such as the Ark Narrative and stories reflecting the importance of Gath, seem to portray Late Iron I and Early Iron II memories. They are mentioned more than 250 times, the majority in the Deuteronomistic history, and are depicted as among the arch-enemies of the Israelites, a serious and recurring threat before being subdued by David.

The Bible paints the Philistines as the main enemy of the Israelites (prior to the rise of the Neo-Assyrian Empire and Neo-Babylonian Empire) with a state of almost perpetual war between the two. The Philistine cities lost their independence to Assyria, and revolts in the following years were all crushed. They were subsequently absorbed into the Neo-Babylonian Empire and the Achaemenid Empire, and disappeared as a distinct ethnic group by the late 5th century BC.

The Prophets

Amos in 1:8 sets the Philistines / ἀλλοφύλοι at Ashdod and Ekron. In 9:7 God is quoted asserting that, as he brought Israel from Egypt, he also brought the Philistines from Caphtor. In the Greek this is, instead, bringing the ἀλλόφυλοι from Cappadocia.

The Bible books of Jeremiah, Ezekiel, Amos and Zephaniah speak of the destruction of the Philistines. During the Messianic kingdom, the Philistines would be overpowered by Judah and Ephraim. According to some Bible scholars, Zechariah 9:6, 7 describes a select group of Philistines as becoming a "remnant for our God", as a "chief in Judah".

Battles between the Israelites and the Philistines

Illustration depicting a Philistine victory over the Israelites (1896)

The following is a list of battles described in the Bible as having occurred between the Israelites and the Philistines:

Origin

The origin of the Philistines is still debated. The probable Aegean connection is discussed in the paragraph on "Archaeological evidence". Here-below are presented the possible connections between Philistines and various similar ethnonyms, toponyms or other philological interpretations of their biblical name: the "Peleset" mentioned in Egyptian inscriptions, a kingdom named as "Walistina/Falistina" or "Palistin" from the region near Aleppo in Syria, and older theories connecting them to a Greek locality or a Greek-language name.

The "Peleset" from Egyptian inscriptions

Peleset, captives of the Egyptians, from a graphic wall relief at Medinet Habu, in about 1185-52 BC, during the reign of Ramesses III

Since 1846, scholars have connected the biblical Philistines with the Egyptian "Peleset" inscriptions. All five of these appear from c.1150 BCE to c.900 BCE just as archaeological references to Kinaḫḫu, or Ka-na-na (Canaan), come to an end; and since 1873 comparisons were drawn between them and to the Aegean "Pelasgians." Archaeological research to date has been unable to corroborate a mass settlement of Philistines during the Ramesses III era.

"Walistina/Falistina" and "Palistin" in Syria

Pro

A Walistina is mentioned in Luwian texts already variantly spelled Palistina. This implies dialectical variation, a phoneme ("f"?) inadequately described in the script, or both. Falistina was a kingdom somewhere on the Amuq plain, where the Amurru kingdom had held sway before it.

In 2003, a statue of a king named Taita bearing inscriptions in Luwian was discovered during excavations conducted by German archaeologist Kay Kohlmeyer in the Citadel of Aleppo. The new readings of Anatolian hieroglyphs proposed by the Hittitologists Elisabeth Rieken and Ilya Yakubovich were conducive to the conclusion that the country ruled by Taita was called Palistin. This country extended in the 11th-10th centuries BCE from the Amouq Valley in the west to Aleppo in the east down to Mehardeh and Shaizar in the south.

Due to the similarity between Palistin and Philistines, Hittitologist John David Hawkins (who translated the Aleppo inscriptions) hypothesizes a connection between the Syro-Hittite Palistin and the Philistines, as do archaeologists Benjamin Sass and Kay Kohlmeyer. Gershon Galil suggests that King David halted the Arameans' expansion into the Land of Israel on account of his alliance with the southern Philistine kings, as well as with Toi, king of Ḥamath, who is identified with Tai(ta) II, king of Palistin (the northern Sea Peoples).

Contra

However, the relation between Palistin and the Philistines is much debated. Israeli professor Itamar Singer notes that there is nothing (besides the name) in the recently discovered archaeology that indicates an Aegean origin to Palistin; most of the discoveries at the Palistin capital Tell Tayinat indicate a Neo-Hittite state, including the names of the kings of Palistin. Singer proposes (based on archaeological finds) that a branch of the Philistines settled in Tell Tayinat and were replaced or assimilated by a new Luwian population who took the Palistin name.

Greece: "Palaeste" and phyle histia theories

Another theory, proposed by Hermann Jacobsohn [de] in 1914, is that the name derives from the attested Illyrian-Epirote locality Palaeste, whose inhabitants would have been called Palaestīnī according to Illyrian normal grammatical practice.

Allen Jones (1972) suggests that the name Philistine represents a corruption of the Greek phyle histia ('tribe of the hearth'), with the Ionic spelling of hestia.

Archaeological evidence

Territory

According to Joshua 13:3 and 1 Samuel 6:17, the land of the Philistines (or Allophyloi), called Philistia, was a pentapolis in the southwestern Levant comprising the five city-states of Gaza, Ashkelon, Ashdod, Ekron, and Gath, from Wadi Gaza in the south to the Yarqon River in the north, but with no fixed border to the east.

Tell Qasile (a "port city") and Aphek were located on the northern frontier of Philistine territory, and Tell Qasile in particular may have been inhabited by both Philistine and non-Philistine people.

The location of Gath is not entirely certain, although the site of Tell es-Safi, not far from Ekron, is currently the most favoured.

The identity of the city of Ziklag, which according to the Bible marked the border between the Philistine and Israelite territory, remains uncertain.

In the western part of the Jezreel Valley, 23 of the 26 Iron Age I sites (12th to 10th centuries BCE) yielded typical Philistine pottery. These sites include Tel Megiddo, Tel Yokneam, Tel Qiri, Afula, Tel Qashish, Be'er Tiveon, Hurvat Hazin, Tel Risim, Tel Re'ala, Hurvat Tzror, Tel Sham, Midrakh Oz and Tel Zariq. Scholars have attributed the presence of Philistine pottery in northern Israel to their role as mercenaries for the Egyptians during the Egyptian military administration of the land in the 12th century BCE. This presence may also indicate further expansion of the Philistines to the valley during the 11th century BCE, or their trade with the Israelites. There are biblical references to Philistines in the valley during the times of the Judges. The quantity of Philistine pottery within these sites is still quite small, showing that even if the Philistines did settle the valley, they were a minority that blended within the Canaanite population during the 12th century BCE. The Philistines seem to have been present in the southern valley during the 11th century, which may relate to the biblical account of their victory at the Battle of Gilboa.

Egyptian inscriptions

Since Edward Hincks and William Osburn Jr. in 1846, biblical scholars have connected the biblical Philistines with the Egyptian "Peleset" inscriptions; and since 1873, both have been connected with the Aegean "Pelasgians". The evidence for these connections is etymological and has been disputed.

As of 2005, no inscriptions written by the Philistines have yet been found or conclusively identified.

Based on the Peleset inscriptions, it has been suggested that the Casluhite Philistines formed part of the conjectured "Sea Peoples" who repeatedly attacked Egypt during the later Nineteenth Dynasty. Though they were eventually repulsed by Ramesses III, he finally resettled them, according to the theory, to rebuild the coastal towns in Canaan. Papyrus Harris I details the achievements of the reign (1186–1155 BC) of Ramesses III. In the brief description of the outcome of the battles in Year 8 is the description of the fate of some of the conjectured Sea Peoples. Ramesses claims that, having brought the prisoners to Egypt, he "settled them in strongholds, bound in my name. Numerous were their classes, hundreds of thousands strong. I taxed them all, in clothing and grain from the storehouses and granaries each year." Some scholars suggest it is likely that these "strongholds" were fortified towns in southern Canaan, which would eventually become the five cities (the Pentapolis) of the Philistines. Israel Finkelstein has suggested that there may be a period of 25–50 years after the sacking of these cities and their reoccupation by the Philistines. It is possible that at first, the Philistines were housed in Egypt; only subsequently late in the troubled end of the reign of Ramesses III would they have been allowed to settle Philistia.

The "Peleset" appear in four different texts from the time of the New Kingdom. Two of these, the inscriptions at Medinet Habu and the Rhetorical Stela at Deir al-Medinah, are dated to the time of the reign of Ramesses III (1186–1155 BC). Another was composed in the period immediately following the death of Ramesses III (Papyrus Harris I). The fourth, the Onomasticon of Amenope, is dated to some time between the end of the 12th or early 11th century BC.

The inscriptions at Medinet Habu consist of images depicting a coalition of Sea Peoples, among them the Peleset, who are said in the accompanying text to have been defeated by Ramesses III during his Year 8 campaign. In about 1175 BC, Egypt was threatened with a massive land and sea invasion by the "Sea Peoples," a coalition of foreign enemies which included the Tjeker, the Shekelesh, the Deyen, the Weshesh, the Teresh, the Sherden, and the PRST. They were comprehensively defeated by Ramesses III, who fought them in "Djahy" (the eastern Mediterranean coast) and at "the mouths of the rivers" (the Nile Delta), recording his victories in a series of inscriptions in his mortuary temple at Medinet Habu. Scholars have been unable to conclusively determine which images match what peoples described in the reliefs depicting two major battle scenes. A separate relief on one of the bases of the Osirid pillars with an accompanying hieroglyphic text clearly identifying the person depicted as a captive Peleset chief is of a bearded man without headdress. This has led to the interpretation that Ramesses III defeated the Sea Peoples, including Philistines, and settled their captives in fortresses in southern Canaan; another related theory suggests that Philistines invaded and settled the coastal plain for themselves. The soldiers were quite tall and clean-shaven. They wore breastplates and short kilts, and their superior weapons included chariots drawn by two horses. They carried small shields and fought with straight swords and spears.

The Rhetorical Stela are less discussed, but are noteworthy in that they mention the Peleset together with a people called the Teresh, who sailed "in the midst of the sea". The Teresh are thought to have originated from the Anatolian coast and their association with the Peleset in this inscription is seen as providing some information on the possible origin and identity of the Philistines.

The Harris Papyrus, which was found in a tomb at Medinet Habu, also recalls Ramesses III's battles with the Sea Peoples, declaring that the Peleset were "reduced to ashes." The Papyrus Harris I, records how the defeated foe were brought in captivity to Egypt and settled in fortresses. The Harris papyrus can be interpreted in two ways: either the captives were settled in Egypt and the rest of the Philistines/Sea Peoples carved out a territory for themselves in Canaan, or else it was Ramesses himself who settled the Sea Peoples (mainly Philistines) in Canaan as mercenaries. Egyptian strongholds in Canaan are also mentioned, including a temple dedicated to Amun, which some scholars place in Gaza; however, the lack of detail indicating the precise location of these strongholds means that it is unknown what impact these had, if any, on Philistine settlement along the coast.

The only mention in an Egyptian source of the Peleset in conjunction with any of the five cities that are said in the Bible to have made up the Philistine pentapolis comes in the Onomasticon of Amenope. The sequence in question has been translated as: "Ashkelon, Ashdod, Gaza, Assyria, Shubaru [...] Sherden, Tjekker, Peleset, Khurma [...]" Scholars have advanced the possibility that the other Sea Peoples mentioned were connected to these cities in some way as well.

Material culture: Aegean origin and historical evolution

Aegean connection

Philistine pottery, Corinne Mamane Museum of Philistine Culture

Many scholars have interpreted the ceramic and technological evidence attested to by archaeology as being associated with the Philistine advent in the area as strongly suggestive that they formed part of a large scale immigration to southern Canaan, probably from Anatolia and Cyprus, in the 12th century BCE.

The proposed connection between Mycenaean culture and Philistine culture was further documented by finds at the excavation of Ashdod, Ekron, Ashkelon, and more recently Gath, four of the five Philistine cities in Canaan. The fifth city is Gaza. Especially notable is the early Philistine pottery, a locally made version of the Aegean Mycenaean Late Helladic IIIC pottery, which is decorated in shades of brown and black. This later developed into the distinctive Philistine pottery of the Iron Age I, with black and red decorations on white slip known as Philistine Bichrome ware. Also of particular interest is a large, well-constructed building covering 240 square metres (2,600 sq ft), discovered at Ekron. Its walls are broad, designed to support a second story, and its wide, elaborate entrance leads to a large hall, partly covered with a roof supported on a row of columns. In the floor of the hall is a circular hearth paved with pebbles, as is typical in Mycenaean megaron hall buildings; other unusual architectural features are paved benches and podiums. Among the finds are three small bronze wheels with eight spokes. Such wheels are known to have been used for portable cultic stands in the Aegean region during this period, and it is therefore assumed that this building served cultic functions. Further evidence concerns an inscription in Ekron to PYGN or PYTN, which some have suggested refers to "Potnia", the title given to an ancient Mycenaean goddess. Excavations in Ashkelon, Ekron, and Gath reveal dog and pig bones which show signs of having been butchered, implying that these animals were part of the residents' diet. Among other findings there are wineries where fermented wine was produced, as well as loom weights resembling those of Mycenaean sites in Greece.

Further evidence of the Aegean origin of the initial Philistine settlers was provided by studying their burial practices in the so far only discovered Philistine cemetery, excavated at Ashkelon (see below).

However, for many years scholars such as Gloria London, John Brug, Shlomo Bunimovitz, Helga Weippert, and Edward Noort, among others, have noted the "difficulty of associating pots with people", proposing alternative suggestions such as potters following their markets or technology transfer, and emphasize the continuities with the local world in the material remains of the coastal area identified with "Philistines", rather than the differences emerging from the presence of Cypriote and/or Aegean/ Mycenaean influences. The view is summed up in the idea that 'kings come and go, but cooking pots remain', suggesting that the foreign Aegean elements in the Philistine population may have been a minority.

Geographic evolution

Material culture evidence, primarily pottery styles, indicates that the Philistines originally settled in a few sites in the south, such as Ashkelon, Ashdod and Ekron. It was not until several decades later, about 1150 BC, that they expanded into surrounding areas such as the Yarkon region to the north (the area of modern Jaffa, where there were Philistine farmsteads at Tel Gerisa and Aphek, and a larger settlement at Tel Qasile). Most scholars, therefore, believe that the settlement of the Philistines took place in two stages. In the first, dated to the reign of Ramesses III, they were limited to the coastal plain, the region of the Five Cities; in the second, dated to the collapse of Egyptian hegemony in southern Canaan, their influence spread inland beyond the coast. During the 10th to 7th centuries BC, the distinctiveness of the material culture appears to have been absorbed with that of surrounding peoples.

Burial practices

The Leon Levy Expedition, consisting of archaeologists from Harvard University, Boston College, Wheaton College in Illinois and Troy University in Alabama, conducted a 30-year investigation of the burial practices of the Philistines, by excavating a Philistine cemetery containing more than 150 burials dating from the 11th to 8th century BCE Tel Ashkelon. In July 2016, the expedition finally announced the results of their excavation.

Archaeological evidence, provided by architecture, burial arrangements, ceramics, and pottery fragments inscribed with non-Semitic writing, indicates that the Philistines were not native to Canaan. Most of the 150 dead were buried in oval-shaped graves, some were interred in ashlar chamber tombs, while there were 4 who were cremated. These burial arrangements were very common to the Aegean cultures, but not to the one indigenous to Canaan. Lawrence Stager of Harvard University believes that Philistines came to Canaan by ships before the Battle of the Delta circa 1175 BCE. DNA was extracted from the skeletons for archaeogenetic population analysis.

The Leon Levy Expedition, which has been going on since 1985, helped break down some of the previous assumptions that the Philistines were uncultured people by having evidence of perfume near the bodies in order for the deceased to smell it in the afterlife.

Genetic evidence

A study carried out on skeletons at Ashkelon in 2019 by an interdisciplinary team of scholars from the Max Planck Institute for the Science of Human History and the Leon Levy Expedition found that human remains at Ashkelon, associated with Philistines during the Iron Age, derived most of their ancestry from the local Levantine gene pool, but with a certain amount of Southern-European-related admixture. This confirms previous historic and archaeological records of a Southern-European migration event. The DNA suggests an influx of people of European heritage into Ashkelon in the twelfth century BC. The individuals' DNA shows similarities to that of ancient Cretans, but it is impossible to specify the exact place in Europe from where Philistines had migrated to Levant, due to limited number of ancient genomes available for study, "with 20 to 60 per cent similarity to DNA from ancient skeletons from Crete and Iberia and that from modern people living in Sardinia."

After two centuries since their arrival, the Southern-European genetic markers were dwarfed by the local Levantine gene pool, suggesting intensive intermarriage, but the Philistine culture and peoplehood remained distinct from other local communities for six centuries.

The finding fits with an understanding of the Philistines as an "entangled" or "transcultural" group consisting of peoples of various origins, said Aren Maeir, an archaeologist at Bar-Ilan University in Israel. "While I fully agree that there was a significant component of non-Levantine origins among the Philistines in the early Iron Age," he said, "these foreign components were not of one origin, and, no less important, they mixed with local Levantine populations from the early Iron Age onward." Laura Mazow, an archaeologist at East Carolina University in Greenville, N.C., said the research paper supported the idea that there was some migration from the west. She added that the findings "support the picture that we see in the archaeological record of a complex, multicultural process that has been resistant to reconstruction by any single historical model."

Modern archaeologists agree that the Philistines were different from their neighbors: their arrival on the eastern shores of the Mediterranean in the early 12th century B.C. is marked by pottery with close parallels to the ancient Greek world, the use of an Aegean —instead of a Semitic— script, and the consumption of pork. Nevertheless, Cretans were not too unfamiliar with the Levant, with connections being established since the Minoan era, as seen by their influence on Tel Kabri.

Population

The population of the area associated with Philistines is estimated to have been around 25,000 in the 12th century BC, rising to a peak of 30,000 in the 11th century BC. The Canaanite nature of the material culture and toponyms suggest that much of this population was indigenous, such that the migrant element would likely constitute less than half the total, and perhaps much less.

Language

Nothing is known for certain about the language of the Philistines. Pottery fragments from the period of around 1500–1000 BCE have been found bearing inscriptions in non-Semitic languages, including one in a Cypro-Minoan script. The Bible does not mention any language problems between the Israelites and the Philistines, as it does with other groups up to the Assyrian and Babylonian occupations. Later, Nehemiah 13:23-24 writing under the Achaemenids records that when Judean men intermarried women from Moab, Ammon and Philistine cities, half the offspring of Judean marriages with women from Ashdod could speak only their mother tongue, Ašdōdīṯ, not Judean Hebrew (Yehūdīṯ); although by then this language might have been an Aramaic dialect. There is some limited evidence in favour of the assumption that the Philistines were originally Indo-European-speakers, either from Greece or Luwian speakers from the coast of Asia Minor, on the basis of some Philistine-related words found in the Bible not appearing to be related to other Semitic languages. Such theories suggest that the Semitic elements in the language were borrowed from their neighbours in the region. For example, the Philistine word for captain, "seren", may be related to the Greek word tyrannos (thought by linguists to have been borrowed by the Greeks from an Anatolian language, such as Luwian or Lydian). Although most Philistine names are Semitic (such as Ahimelech, Mitinti, Hanun, and Dagon) some of the Philistine names, such as Goliath, Achish, and Phicol, appear to be of non-Semitic origin, and Indo-European etymologies have been suggested. Recent finds of inscriptions written in Hieroglyphic Luwian in Palistin substantiate a connection between the language of the kingdom of Palistin and the Philistines of the southwestern Levant.

Religion

The deities worshipped in the area were Baal, Astarte, Asherah, and Dagon, whose names or variations thereof had already appeared in the earlier attested Canaanite pantheon. Another name, attested on the Ekron Royal Dedicatory Inscription, is PT[-]YH, unique to the Philistine sphere and possibly representing a goddess in their pantheon. The Philistines may also have worshipped Qudshu and Anat.

Although the Bible cites Dagon as the main Philistine god, the most common material finds are goddess figurines/chairs. This seems to imply a dominant female figure, which is consistent with Ancient Aegean religion.

Economy

Cities excavated in the area attributed to Philistines give evidence of careful town planning, including industrial zones. The olive industry of Ekron alone includes about 200 olive oil installations. Engineers estimate that the city's production may have been more than 1,000 tons, 30 percent of Israel's present-day production.

There is considerable evidence for a large industry in fermented drink. Finds include breweries, wineries, and retail shops marketing beer and wine. Beer mugs and wine kraters are among the most common pottery finds.

The Philistines also seemed to be experienced metalworkers, as complex wares of gold, bronze, and iron, have been found at Philistine sites as early as the 12th century BC, as well as artisanal weaponry. Further evidence of the Philistine domination of the metallurgical market lies in the Hebrew Bible, which claims that the Israelites relied heavily on Philistine blacksmiths for iron tools and weapons, despite the near constant state of war between the two groups.

Entropy (information theory)

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