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Thursday, August 22, 2024

Geographical distribution of German speakers

From Wikipedia, the free encyclopedia

This article details the geographical distribution of speakers of the German language, regardless of the legislative status within the countries where it is spoken. In addition to the Germanosphere (German: Deutscher Sprachraum) in Europe, German-speaking minorities are present in many other countries and on all six inhabited continents.

Mostly depending on the inclusion or exclusion of certain varieties with a disputed status as separate languages or which were later acknowledged as separate languages (e.g., Low German/Plautdietsch), it is estimated that approximately 90–95 million people speak German as a first language, 10–25 million as a second language, and 75–100 million as a foreign language. This would imply approximately 175–220 million German speakers worldwide.

Europe

German-speaking Europe

Approximate distribution of native German speakers (assuming a rounded total of 95 million) worldwide:

  Germany (78.3%)
  Austria (8.4%)
  Switzerland (5.6%)
  South Tyrol (0.4%)
  Others (non-German speaking countries in Europe and non-European countries) (7.3%)

The German language is spoken in a number of countries and territories in Europe, where it is used both as an official language and as a minority language in various countries. To cover this language area, they are often referred to as the German-speaking countries, the German-speaking area (Deutscher Sprachraum), or equivalently German-speaking Europe (non-European German-speaking communities are not commonly included in the concept).

German is the main language of approximately 95 to 100 million people in Europe, or 13.3% of all Europeans. This makes it the second most spoken native language in Europe, behind only Russian (with 144 million speakers), and ahead of French (with 66.5 million) and English (with 64.2 million).

The European countries with German-speaking majorities are Germany (95%, 78.3 million), Austria (89%, 8.9 million), and Switzerland (65%, 4.6 million), also known as the "D-A-CH" countries, an acronym for Deutschland (Germany), Austria, and Confoederatio Helvetica (the Swiss Confederation).

Since 2004, there has been an annual informal meeting of the heads of state of German-speaking countries including the Presidents of Germany, Austria, and Switzerland and the Hereditary Prince of Liechtenstein. Since 2014, the King of Belgium and the Grand Duke of Luxembourg have taken part.

D-A-CH or DACH is an acronym used to represent the dominant states of the German language Sprachraum. It is based on the international vehicle registration codes for:

"Dach" is also the German word for "roof", and is used in linguistics in the term Dachsprache, which standard German arguably is in relation to some outlying dialects of German, especially in Switzerland, France, Luxembourg, and Austria.

The term is sometimes extended to D-A-CH-Li, DACHL, or DACH+ to include Liechtenstein. Another version is DACHS (with Dachs meaning "Badger" in German) with the inclusion of the German-speaking region of South Tyrol in Italy.

DACH is also the name of an Interreg IIIA project, which focuses on crossborder cooperation in planning.

Rest of Europe

In the early modern period, German varieties were a lingua franca of Central, Eastern, and Northern Europe (Hanseatic League).

German is a recognised minority language in Czechia, Hungary, Italy (Trentino-Alto Adige/Südtirol), Poland, Romania, Russia, and Slovakia.

Today German, together with French, is a common second foreign language in the western world, with English well established as a first foreign language. German ranks second (after English) among the best known foreign languages in the EU (on a par with French) as well as in Russia. In terms of student numbers across all levels of education, German ranks third in the EU (after English and French) as well as in the United States (after Spanish and French). In 2015, approximately 15.4 million people were in the process of learning German across all levels of education worldwide. This number has remained relatively stable since 2005 (± 1 million) and roughly 75–100 million people able to communicate in German as a foreign language can be inferred, assuming an average course duration of three years and other estimated parameters. According to a 2012 survey, ca. 47 million people within the EU (i.e., up to two thirds of the 75–100 million worldwide) claimed to have sufficient German skills to have a conversation. Within the EU, and not counting countries where it is a (co-)official language, German as a foreign language is most widely taught in Central and Northern Europe, namely Croatia, the Czech Republic, Denmark, the Netherlands, Poland, Slovakia, Slovenia, and Sweden.

German as a foreign language is promoted by the Goethe Institute, which works to promote German language and culture worldwide. In association with the Goethe Institute, the German foreign broadcasting service, Deutsche Welle, offers a range of online German courses and worldwide television as well as radio broadcasts produced with non-native German speakers in mind.

Africa

Namibia

Examples of German language in Namibia's everyday life

Namibia was a colony of the German Empire from 1884 to 1915. Mostly originating from Germans who settled there during this time, 25,000 to 30,000 people still speak German as a native tongue today. German, along with English and Afrikaans used to be a co-official language of Namibia from 1984 until its independence from South Africa in 1990. At this point, the Namibian government perceived Afrikaans and German as symbols for Apartheid and colonialism, and decided for English to be the sole official language, claiming that it was a "neutral" language as virtually no English native speakers existed in Namibia at that time. German, Afrikaans and several indigenous languages became "national languages" by law, identifying them as cultural heritages of the nation and ensuring the state to acknowledge and support their presence in the country. Today, German is used in myriad spheres, especially business and tourism, as well as churches (most notably the German-speaking Evangelical Lutheran Church in Namibia (GELK)), schools (e.g., the Deutsche Höhere Privatschule Windhoek), literature (German-Namibian authors include Giselher W. Hoffmann [de]), radio (the Namibian Broadcasting Corporation produces radio programs in German), and music (e.g., artist EES). The Allgemeine Zeitung is also one of the three biggest newspapers in Namibia and the only German-language daily in Africa.

South Africa

Mostly originating from different waves of immigration during the 19th and 20th centuries, an estimated 12,000 people speak German or a German variety as a first language in South Africa. Germans settled quite extensively in South Africa, with many Calvinists immigrating from Northern Europe. Later on, more Germans settled in the KwaZulu-Natal region and elsewhere. Here, one of the largest communities are the speakers of "Nataler Deutsch", a variety of Low German, who are concentrated in and around Wartburg and to a lesser extent around Winterton. German is slowly disappearing elsewhere, but a number of communities still have a large number of speakers and some even have German language schools, such as the Hermannsburg German School. Furthermore, German was often a language taught as a foreign language in White South African schools during the Apartheid years (1948–1994). Today, the South African constitution identifies German as a "commonly used" language and the Pan South African Language Board is obligated to promote and ensure respect for it.

Americas

Latin America

"Ich liebe Blumenau" in front of Blumenau city hall, in Santa Catarina, Brazil

Nowadays, at least one million German speakers live in Latin America. There are German-speaking minorities in almost every Latin American country, including Argentina, Belize, Bolivia, Brazil, Chile, Colombia, Costa Rica, the Dominican Republic, Ecuador, Guatemala, Mexico, Nicaragua, Paraguay, Peru, Uruguay, and Venezuela.

Initially, in the eighteenth century, only isolated or small groups of German emigrants left for Latin America; however, at the start of the nineteenth, this pattern was reversed as a tidal wave of German emigration totaling some 200,000 people began. These included groups such as land-hungry peasants, political refugees known as Forty-Eighters, and religious minorities such as Russian Mennonites fleeing religious persecution at home. During the 1880s, during the wave of mass emigration, this figure was reached annually.

The Handbuch des Deutschtums im Ausland (The Germans Abroad Handbook) from 1906 puts a figure of 11 million people in North and South America with a knowledge of the German language, of which 9 million were in the US. Although the US was the focal point for emigration in the 19th century, emigration to Latin America was also significant for differing economic and political reasons.

The majority of German emigrants to Latin America went especially to Brazil, but also to Argentina, Mexico, Uruguay, Chile, Paraguay, Guatemala, and Costa Rica. The three countries with the biggest ethnic German populations in Latin America to this day are Brazil, Argentina, and Mexico.

Starting in 1818, when King D. João VI brought the first German and Swiss immigrants to Brazil, German immigration continued a constant flow with an average of 25 to 30 thousand immigrants per decade entering the country since 1818. It peaked in the years following World War I, to around 90 thousand, and again in the 1940s to around 50,000. In the 1880s and 1890s, German emigration to Latin America grew and in some years was the destination of up to 30% of German emigrants.

During the Nazi period which lasted from 1933 to 1945, some 100,000 Jews from Central Europe, the vast majority of which were German-speaking, moved to South America, with 90% of these moving to the Cono Sur or Southern Cone. This ended when the ban on emigration came into effect in 1941, which was roughly also the beginning of the holocaust. From the start of the 20th century until 1946, 80% of Jews lived in Europe; but by the end of World War II this was reduced to 25%. However, after the war over 50% of Jews lived in the Americas. This change was aided by Jewish emigration groups such as the Hilfsverein deutschsprechender Juden (later to become Asociación Filantrópica Israelita) which was based in Buenos Aires, Argentina.

The majority of German minorities in Latin America – as well as elsewhere around the world – experienced a decline in the use of the German language, with the exception of Brazil, where the dialect Riograndenser Hunsrückisch is being taught in schools and in some media, totaling over 200 thousand speakers spread over the Brazilian southern states. The main cause of this decrease is the integration of communities, often originally sheltered, into the dominant society, and as well as the invariable pull of societal assimilation which confronts all immigrant groups.

German migration to colonial Mexico is less accounted for due to the geopolitical isolation following independence from Spain, as well as the deterrents of Mexico's ensuing civil wars. Despite these obstacles and lack of documentation, however, over 200,000 Prussian/German nationals have been registered entering the country between 1860 and 1960.

The first wave of Germans immigrated from northern Prussia under the reign of Princess Carlota during the 2nd French Mexican empire. Of special interest is the settlement Villa Carlota: that was the name under which two German farming settlements, in the villages of Santa Elena and Pustunich in Yucatán, were founded during the Second Mexican Empire (1864–1867). Villa Carlota attracted a total of 443 German-speaking immigrant families, most of them were farmers and artisans who emigrated with their families: the majority came from Prussia and many among them were Protestants.

The second wave was during Porfirio Díaz's open settlement policy in the Yucatán Peninsula that favored and attracted many Europeans. Most German-speaking or self identifying German-Mexicans today are descended from these two events as well as around 20,000 ethnic Germans from Russia and around 100,000 Mennonites from Canada.

Specific reasons for language change from German to the national language usually derive from the desire of many Germans to belong to their new communities after the end of World War II. This is a common feature among the German minorities in Latin America and those in Central and Eastern Europe: the majority of countries where German minorities lived had fought against the Germans during the war. With this change in situation, the members of the German minorities, previously communities of status and prestige, were turned into undesirable minorities (though there were widespread elements of sympathy for Germany in many South American countries as well).

For many German minorities, World War II thus represented the breaking point in the development of their language. In some South American countries the war period and immediately afterwards was a time of massive assimilation to the local culture (for example during the Getúlio Vargas period in Brazil).

Argentina, Brazil, Chile, Mexico, and Paraguay show some clear demographic differences that affect the minority situation of the German language: Brazil, Mexico, and Argentina are massive countries and offer large amounts of land for immigrants to settle. The population density of the Southern Cone countries is relatively low (Brazil has 17 inhabitants/km2, Chile has 15/km2, Argentina and Paraguay both have 10/km2, data from 1993), but there are major differences in the areas settled by Germans: Buenos Aires Province, which was settled by Germans, has a far higher population density than that of the Chaco in northern Paraguay (with 1 inhabitant/km2).

While Argentina and Chile have a far greater proportion of city dwellers (86% and 84% respectively); in contrast, Brazil and Paraguay are 82% and 47% urbanized, respectively. Most of the German immigrants that arrived in Brazil and Mexico went on to live in small inland communities. The original 58 German communities of the early 19th century Brazil, grew today to over 250 towns where Germans are a majority, and German-speaking is encouraged.

Argentina

There are about 500,000 German speakers and around 320,000 Volga-Germans alone, of which 200,000 hold German citizenship. This makes Argentina one of the countries with the largest number of German speakers and is second only in Latin America to Brazil. In the 1930s there were about 700,000 people of German descent. Regional concentrations can be found in the provinces of Entre Ríos and Buenos Aires (with around 500,000 to 600,000) as well as Misiones and in the general area of the Chaco and the Pampas.

However, most German-descended Argentinians do not speak German with native fluency (that role has been taken by Spanish). The 300,000 German speakers are estimated to be immigrants and not actually born in Argentina, and because of this they still speak their home language while their descendants who were born in Argentina speak primarily Spanish.

Brazil

Bilingual school sign in Pomerode

According to Deutsche Welle, there are some twelve million people of German ancestry in Brazil. Nevertheless, the number of people speaking any sort of German (Standard German, Hunsrückisch or East Pomeranian) is on the decrease, with 3 million speaking German as a first language today.

The main variety of German in Brazil is Riograndenser Hunsrückisch which is found in the southern states. This version of German there has changed over 180 years of contact with Portuguese as well as the languages of other immigrant communities. Such contact has led to a new dialect of German concentrated in the German colonies in the southern province of Rio Grande do Sul. Although Riograndenser Hunsrückisch has long been the most widely spoken German dialect in southern Brazil, like all other minority languages in the region, it is experiencing very strong decline – especially in the last three or four decades.

The vast majority of German-descended Brazilians speak Portuguese as their mother tongue today. German is known only as a second or third language, if at all, to the point of initiatives to preserve the language being started recently in areas with strong German-descended presence, with government-sponsored Gemeindeschulen. This is especially true for younger German-Brazilians. Another place where the German language continues alive is in some of the more of 4,000 Brazilian Lutheran churches, in which some of the services continue to be in German.

The German language is co-official in the municipality of Pomerode, besides being cultural patrimony of the State of Espírito Santo. In Rio Grande do Sul, the Riograndenser Hunsrückisch German is an integral part of the State's historical and cultural heritage.

Chile

Chile (with a population of 19 million) has an estimated 40,000 German-speakers. About 30,000 ethnic Germans arrived in Chile. During the first flux of German immigration (between 1846 and 1875) German colonies were primarily set up in the "Frontera" region. The second wave of immigration occurred between 1882 and 1914 and consisted mainly of industrial and agricultural workers, mainly from eastern Germany; the third wave (after 1918) settled mainly in the cities. As in Argentina and Brazil, these populations are today overwhelmingly Spanish speaking, and German as a home language is in heavy decline (The German language is far from disappearing in Chile because there are more than 100 German-language schools throughout the country) German is taught from preschool to middle school; where if German-Chileans can still speak German, most of them speak German only as a second or third language.

Colombia

Colombia has a population of about 51 million people. Of them, only 5,000 people of German descent speak the language. Many of these people settled in Antioquia and el Eje Cafetero. Most of the immigration occurred during World War I until the end of the Cold War. Many of these ethnic Germans now speak primarily Spanish at home.

Germans came to South America in World War I and II, settling first in Colombia because of its wealth in natural resources as well as weather conditions conducive to agriculture. German immigrants built the Bavaria, Pilsen, and Club Soda Klausen factories in Cali, Barranquilla, Pereira, Medellin, and other cities. Nowadays, Germans born in Colombia celebrate Oktoberfest in Cali, along with other traditions. There are currently German schools in various major cities around the country.

Costa Rica

Costa Rica has a population of 4.9 million, and a German-speaking population of 8,000 people. Many of these people are immigrants or native German speakers from Germany or Switzerland and descendants of 18th, 19th and 20th-century mass immigration. But also in the northern area of the country, there are 2,200 German Mennonites in communities in Sarapiquí and San Carlos that spoke Plautdietsch and other Low German dialects.

This German-Costa Rican community is one of the most important and biggest collectivities of German speakers in Central America and the Caribbean, and has a lot of cultural and social institutions, churches, farms, business companies and schools.

Mexico

Mexico (with a population of over 120 million) has an estimated 200,000 speakers of standard German either as a first or second language, not counting foreign learned German speakers or the Low-German dialects. Documented immigration of Germans to Mexico began in 1856, though historical research suggest as many as 1.2 million German speaking immigrants arrived in Mexico during the colonial period likely as agricultural laborers.

Due to pro-nationalistic propagation by the federal government which encouraged mixed-race identification, many Mexicans do not know their ancestral origins and demographic numbers of German Mexicans are sourced on recent and limited data. Regardless, Mexico stands as the 3rd country with the largest German community in Latin America, behind Brazil and Argentina. Included in the ethnic German immigration to Mexico is the immigration from Austria, Switzerland, and the French region of Alsace which was part of France since the end of WWI, as well as that from Bavaria and High German regions of Germany.

As of 2012, about 20,000 Germans nationals resided in Mexico. The number has risen to almost 40,000 in 2020. Despite groggy heritage claims to the language, German is slightly ahead of French as the second most studied foreign language in Mexico, behind only English. Mexico is home to over 3,000 German language schools, second only to Brazil. The Colegio Humboldt campuses in Mexico are the biggest German language K-12 schools in the Americas, with each of the 3 branches graduating over 2,000 students per year.

Northern America

Canada

In Canada, there are 622,650 speakers of German according to the most recent census in 2006, with people of German ancestry (German Canadians) found throughout the country. German-speaking communities are particularly found in British Columbia (118,035) and Ontario (230,330). There is a large and vibrant community in the city of Kitchener, Ontario, which was at one point named Berlin. German immigrants were instrumental in the country's three largest urban areas: Montreal, Toronto, and Vancouver. Post-Second World War immigrants managed to preserve a fluency in the German language in their respective neighborhoods and sections. In the first half of the 20th century, over a million German-Canadians made the language Canada's third most spoken after French and English.

United States

In the United States, the states of North Dakota and South Dakota are the only states where German is the most common language spoken at home after English. German geographical names can be found throughout the Midwest region of the country, such as New Ulm and many other towns in Minnesota; Bismarck (North Dakota's state capital), Munich, Karlsruhe, and Strasburg (named after a town near Odesa in Ukraine) in North Dakota; New Braunfels, Fredericksburg, Weimar, and Muenster in Texas; Corn (formerly Korn), Kiefer and Berlin in Oklahoma; and Kiel, Schleswig, Berlin, and Germantown in Wisconsin.

Between 1843 and 1910, more than 5 million Germans emigrated overseas, mostly to the United States. German remained an important language in churches, schools, newspapers, and even the administration of the United States Brewers' Association through the early 20th century, but was severely repressed during World War I. Over the course of the 20th century, many of the descendants of 18th century and 19th century immigrants ceased speaking German at home, but small populations of speakers are still found in Pennsylvania (approximately 115,000 speakers; Amish, Hutterites, Dunkards and some Mennonites historically spoke Hutterite German and a West Central German variety of German known as Pennsylvania German or Pennsylvania Dutch), Kansas (Mennonites and Volga Germans), North Dakota (Hutterite Germans, Mennonites, Russian Germans, Volga Germans, and Baltic Germans), South Dakota, Montana, Texas (Texas German), Wisconsin, Indiana, Oregon, Oklahoma, and Ohio (72,570). A significant group of German Pietists in Iowa formed the Amana Colonies and continue to practice speaking their heritage language. Early twentieth century immigration was often to St. Louis, Chicago, New York City, Milwaukee, Pittsburgh, and Cincinnati.

German-language newspapers in the U.S. in 1922

The dialects of German which are or were primarily spoken in colonies or communities founded by German-speaking people resemble the dialects of the regions the founders came from. For example, Hutterite German resembles dialects of Carinthia. Texas German is a dialect spoken in the areas of Texas settled by the Adelsverein, such as New Braunfels and Fredericksburg. In the Amana Colonies in the state of Iowa, Amana German is spoken. Plautdietsch is a large minority language spoken in Northern Mexico by the Mennonite communities, and is spoken by more than 200,000 people in Mexico. Pennsylvania German is a West Central German dialect spoken by most of the Amish population of Pennsylvania, Ohio, and Indiana, and resembles Palatinate German dialects. 

Hutterite German is an Upper German dialect of the Austro-Bavarian variety of the German language, which is spoken by Hutterite communities in Canada and the United States. Hutterite is spoken in the U.S. states of Washington, Montana, North Dakota, South Dakota, and Minnesota; and in the Canadian provinces of Alberta, Saskatchewan and Manitoba. Its speakers belong to some Schmiedleit, Lehrerleit, and Dariusleit Hutterite groups, but there are also speakers among the older generations of Prairieleit (the descendants of those Hutterites who chose not to settle in colonies). Hutterite children who grow up in the colonies learn to speak Hutterite German before learning English, the standard language of the surrounding areas, in school. Many of these children, though, continue with German Grammar School, in addition to public school, throughout a student's elementary education.

Australia

Australia has an estimated population of around 75,600 German speakers. Australians of German ancestry constitute the fourth largest ethnic group in Australia, numbering around 1,026,138. German immigrants played a significant role in settling the states of Queensland and South Australia. Barossa German, a dialect of German, was once common in and around the German-settled Barossa Valley in South Australia. However, the German language was actively suppressed by Australian governments during World War I and World War II, resulting in a sharp decline in the use of German in Australia. German Australians are today overwhelmingly English speaking, with the German language as a home language in heavy decline.

Rest of the world

Minorities exist in the countries of Latin America and the former Soviet Union, as well as Australia, Belgium, Canada, Czechia, Denmark, France, Hungary, Israel, Italy, Namibia, Poland, Romania, South Africa, and the United States. These German minorities, through their ethno-cultural vitality, exhibit an exceptional level of heterogeneity: variations concerning their demographics, their status within the majority community, the support they receive from institutions helping them to support their identity as a minority.

Among them are small groups, such as those in Namibia, and many very large groups, such as the almost 1 million non-evacuated Germans in Russia and Kazakhstan or the near 500,000 Germans in Brazil (see: Riograndenser Hunsrückisch German), groups that have been greatly "folklorised" and almost completely linguistically assimilated, such as most people of German descent in Argentina, Australia, Brazil, Canada, the United States, and others, such as the true linguistic minorities (like the still German-speaking minorities in Argentina, Brazil, and the United States, in Western Siberia or Hungary and Romania); other groups, which are classified as religio-cultural groups rather than ethnic minorities, such as the Eastern-Low German-speaking Mennonites in Belize, Mexico, Paraguay or in the Altay region of Siberia, and the groups who maintain their status thanks to strong identification with their ethnicity and their religious sentiment, such as the groups in Southern Jutland, Denmark or Upper Silesia, Poland.

Pan-Germanism

From Wikipedia, the free encyclopedia

Pan-Germanism (German: Pangermanismus or Alldeutsche Bewegung), also occasionally known as Pan-Germanicism, is a pan-nationalist political idea. Pan-Germanists originally sought to unify all the German-speaking people – and possibly also non-German Germanic-speaking peoples – in a single nation-state known as the Greater Germanic Reich (German: Großgermanisches Reich), fully styled the Greater Germanic Reich of the German Nation (German: Großgermanisches Reich der Deutschen Nation).

A hypothetical union of the German-speaking territories after World War I: the Weimar Republic, German Austria, Switzerland, the Sudetenland, Luxembourg, East Belgium, Liechtenstein and Alsace–Lorraine.
1908 map of the Continental West-Germanic dialect continuum

Pan-Germanism was highly influential in German politics in the 19th century during the unification of Germany when the German Empire was proclaimed as a nation-state in 1871 but without Habsburg Austria (Kleindeutsche Lösung/Lesser Germany) and the first half of the 20th century in the Austro-Hungarian Empire and the German Empire. From the late 19th century, many Pan-Germanist thinkers, since 1891 organized in the Pan-German League, had adopted openly ethnocentric and racist ideologies, and ultimately gave rise to the foreign policy Heim ins Reich pursued by Nazi Germany under Austrian-born Adolf Hitler from 1938, one of the primary factors leading to the outbreak of World War II. As a result of the Second World War, there was a clear backlash against Pan-Germanism and other related ideologies. Today, pan-Germanism is mainly limited to a few nationalist groups, mainly on the political far right in Germany and Austria.

Etymology

The word pan is a Greek word element meaning "all, every, whole, all-inclusive". The word "German" in this context derives from Latin "Germani" originally used by Julius Caesar referring to tribes or a single tribe in northeastern Gaul. In the Late Middle Ages, it acquired a loose meaning referring to the speakers of Germanic languages (alongside 'Almain' and 'Teuton') most of whom spoke dialects ancestral to modern German. In English, "Pan-German" was first attested in 1892.

In German, the Greek pan is known but hardly in this context. A German translation would depend on the meaning: alldeutsch or gesamtdeutsch. Alldeutsch, like in the chauvinist movement "Alldeutsche Bewegung", refers to a political program uniting all German speaking people in one country (maybe even with the inclusion of Dutch speaking people).

Origins (before 1860)

The German Confederation in 1820. Territories of the Prussian crown are blue, territories of the Austrian crown are yellow, and independent German Confederation states are grey. The red border shows the limits of the Confederation. Both Prussia and Austria controlled non-Confederation lands.

The origins of Pan-Germanism began with the birth of Romantic nationalism during the Napoleonic Wars, with Friedrich Ludwig Jahn and Ernst Moritz Arndt being early proponents. Germans, for the most part, had been a loose and disunited people since the Reformation, when the Holy Roman Empire was shattered into a patchwork of states following the end of the Thirty Years' War with the Peace of Westphalia.

Advocates of the Großdeutschland (Greater Germany) solution sought to unite all the German-speaking people in Europe, under the leadership of the German Austrians from the Austrian Empire. Pan-Germanism was widespread among the revolutionaries of 1848, notably among Richard Wagner and the Brothers Grimm. Writers such as Friedrich List and Paul Anton Lagarde argued for German hegemony in Central and Eastern Europe, where German domination in some areas had begun as early as the 9th century AD with the Ostsiedlung, Germanic expansion into Slavic and Baltic lands. For the Pan-Germanists, this movement was seen as a Drang nach Osten, in which Germans would be naturally inclined to seek Lebensraum by moving eastwards to reunite with the German minorities there.

The Deutschlandlied ("Song of Germany"), written in 1841 by Hoffmann von Fallersleben, in its first stanza defines Deutschland as reaching "From the Meuse to the Memel / From the Adige to the Belt", i.e. as including East Prussia and South Tyrol.

Reflecting upon the First Schleswig War in 1848, Karl Marx noted in 1853 that "by quarrelling amongst themselves, instead of confederating, Germans and Scandinavians, both of them belonging to the same great race, only prepare the way for their hereditary enemy, the Slav."

The German Question

There is, in political geography, no Germany proper to speak of. There are Kingdoms and Grand Duchies, and Duchies and Principalities, inhabited by Germans, and each separately ruled by an independent sovereign with all the machinery of State. Yet there is a natural undercurrent tending to a national feeling and toward a union of the Germans into one great nation, ruled by one common head as a national unit.

— The New York Times, 1 July 1866

By the 1860s Prussia and Austria had become the two most powerful states dominated by German-speaking elites. Both sought to expand their influence and territory. The Austrian Empire—like the Holy Roman Empire—was a multi-ethnic state, but the German-speaking people there did not have an absolute numerical majority; its re-shaping into the Austro-Hungarian Empire was one result of the growing nationalism of other ethnicities—especially the Hungarians. Under Prussian leadership, Otto von Bismarck would ride on the coat-tails of nationalism to unite all of the northern German lands. After Bismarck excluded Austria and the German Austrians from Germany in the German war of 1866 and (following a few other events over the next few years), the unification of Germany, established the Prussian-dominated German Empire in 1871 with the proclamation of Wilhelm I as head of a union of German-speaking states, while disregarding millions of its non-German subjects who desired self-determination from German rule. After World War I the Pan-Germanist philosophy changed drastically during Adolf Hitler's rise to power. Pan-Germanists originally sought to unify all the German-speaking populations of Europe in a single nation-state known as Großdeutschland (Greater Germany), where "German-speaking" was sometimes taken as synonymous with Germanic-speaking, to the inclusion of the Frisian- and Dutch-speaking populations of the Low Countries, and Scandinavia.

Although Bismarck had excluded Austria and the German Austrians from his creation of the Kleindeutschland state in 1871, integrating the German Austrians nevertheless remained a strong desire for many people of both Austria and Germany. The most radical Austrian pan-German Georg Schönerer (1842–1921) and Karl Hermann Wolf (1862–1941) articulated Pan-Germanist sentiments in the Austro-Hungarian Empire. There was also a rejection of Roman Catholicism with the Away from Rome! movement (ca 1900 onwards) calling for German-speakers to identify with Lutheran or Old Catholic churches. The Pan-German Movement gained an institutional format in 1891, when Ernst Hasse, a professor at the University of Leipzig and a member of the Reichstag, organized the Pan-German League, an ultra-nationalist political-interest organization which promoted imperialism, antisemitism, and support for ethnic German minorities in other countries. The organization achieved great support among the educated middle and upper class; it promoted German nationalist consciousness, especially among ethnic Germans outside Germany. In his three-volume work, "Deutsche Politik" (1905–07), Hasse called for German imperialist expansion in Europe. The Munich professor Karl Haushofer, Ewald Banse, and Hans Grimm (author of the novel Volk ohne Raum) preached similar expansionist policies.

During the German entry into World War I, Chancellor Theobald von Bethmann Hollweg authorized the Septemberprogramm proposing that the German Empire use the First World War to seek territorial annexations similar to the ones demanded by pan-German nationalists. The West German historian Fritz Fischer argued in his 1962 thesis Germany's Aims in the First World War that this and other documents indicated that Germany was responsible for World War I and intended to fulfill pan-German aims, although other historians have since disputed this conclusion. After Naval Minister Alfred von Tirpitz resigned from the Cabinet under pressure from Chancellor Bethmann Hollweg over Tirpitz's push to introduce unrestricted submarine warfare, Tirpitz united pan-German nationalists under the German Fatherland Party in the Reichstag.

Pan-Germanism in Austria

Schönerer in 1893
Georg Ritter von Schönerer was the most influential pan-German in Austria during the early 20th century.

After the Revolutions of 1848 in the Habsburg areas, in which the liberal nationalistic revolutionaries advocated the Greater German solution, the Austrian defeat in the Austro-Prussian War (1866) with the effect that Austria was now excluded from Germany, and increasing ethnic conflicts in the multinational Habsburg monarchy, a German national movement evolved in Austria. Led by the radical German nationalist and Austrian antisemite Georg Ritter von Schönerer, organisations such as the Pan-German Society demanded the annexation of all German-speaking territories under the rule of the Habsburg monarchy to the German Empire, and fervently rejected Austrian nationalism and a pan-Austrian identity. Schönerer's völkisch and racist German nationalism was an inspiration to Adolf Hitler's Nazi ideology.

In 1933, Austrian Nazis and the national-liberal Greater German People's Party formed an action group, fighting together against the Austrofascist Federal State of Austria which imposed a distinct Austrian national identity and in accordance said that Austrians were "better Germans." Kurt Schuschnigg adopted a policy of appeasement towards Nazi Germany and called Austria the "better German state", but he still struggled to keep Austria independent. With "Anschluss" of Austria in 1938, the historic aim of Austria's German nationalists was achieved.

After the end of Nazi Germany and the events of World War II in 1945, the ideas of pan-Germanism and an Anschluss fell out of favour due to their association with Nazism and allowed Austrians to develop their own national identity. Nevertheless, such notions were revived with the German national camp in the Federation of Independents and the early Freedom Party of Austria.

Pan-Germanism in Scandinavia

The idea of including the North Germanic-speaking Scandinavians into a Pan-German state, sometimes referred to as Pan-Germanicism, was promoted alongside mainstream pan-German ideas. Jacob Grimm adopted Munch's anti-Danish Pan-Germanism and argued that the entire peninsula of Jutland had been populated by Germans before the arrival of the Danes and that thus it could justifiably be reclaimed by Germany, whereas the rest of Denmark should be incorporated into Sweden. This line of thinking was countered by Jens Jacob Asmussen Worsaae, an archaeologist who had excavated parts of Danevirke, who argued that there was no way of knowing the language of the earliest inhabitants of Danish territory. He also pointed out that Germany had more solid historical claims to large parts of France and England, and that Slavs—by the same reasoning—could annex parts of Eastern Germany. Regardless of the strength of Worsaae's arguments, pan-Germanism spurred on the German nationalists of Schleswig and Holstein and led to the First Schleswig War in 1848. In turn, this likely contributed to the fact that Pan-Germanism never caught on in Denmark as much as it did in Norway. Pan-Germanic tendencies were particularly widespread among the Norwegian independence movement. Prominent supporters included Peter Andreas Munch, Christopher Bruun, Knut Hamsun, Henrik Ibsen and Bjørnstjerne Bjørnson. Bjørnson, who wrote the lyrics for the Norwegian national anthem, proclaimed in 1901:

I'm a Pan-Germanist, I'm a Teuton, and the greatest dream of my life is for the South Germanic peoples and the North Germanic peoples and their brothers in diaspora to unite in a fellow confederation.

In the 20th century the German Nazi Party sought to create a Greater Germanic Reich that would include most of the Germanic peoples of Europe within it under the leadership of Germany, including peoples such as the Danes, the Dutch, the Swedes, the Norwegians, and the Flemish within it.

Anti-German Scandinavism surged in Denmark in the 1930s and 1940s in response to the pan-Germanic ambitions of Nazi Germany.

Administrative division of Nazi Germany, following the annexing of Austria, Sudetenland and others to form the Greater German Reich as of 1944
Map showing Nazi German plans, given to Sudeten Germans during the Sudeten Crisis as part of an intimidation process. Re-published in the British socialist newspaper Daily Worker on 29 October 1938.
Boundaries of the planned "Greater Germanic Reich" based on various, only partially systematised target projections (e.g. Generalplan Ost) from state administration and the SS leadership sources

1918 to 1945

World War I became the first attempt to carry out the Pan-German ideology in practice, and the Pan-German movement argued forcefully for expansionist imperialism.

Following the defeat in World War I, the influence of German-speaking elites over Central and Eastern Europe was greatly limited. At the Treaty of Versailles, Germany was substantially reduced in size. Alsace-Lorraine was also influenced by the Francization after it returned to France. Austria-Hungary was split up. A rump Austria, which to a certain extent corresponded to the German-speaking areas of Austria-Hungary (a complete split into language groups was impossible due to multi-lingual areas and language-exclaves) adopted the name "German Austria" (German: Deutschösterreich) in hope for union with Germany. Union with Germany and the name "German Austria" was forbidden by the Treaty of St. Germain and the name had to be changed back to Austria.

It was in the Weimar Republic that the Austrian-born Adolf Hitler, under the influence of the stab-in-the-back myth, first took up German nationalist ideas in his Mein Kampf. Hitler met Heinrich Class in 1918, and Class provided Hitler with support for the 1923 Beer Hall Putsch. Hitler and his supporters shared most of the basic pan-German visions with the Pan-German League, but differences in political style led the two groups to open rivalry. The German Workers Party of Bohemia cut its ties to the pan-German movement, which was seen as being too dominated by the upper classes, and joined forces with the German Workers' Party led by Anton Drexler, which later became the Nazi Party (National Socialist German Workers' Party, NSDAP) that was to be headed by Adolf Hitler from 1921.

Nazi propaganda also used the political slogan Ein Volk, ein Reich, ein Führer ("One people, one Reich, one leader"), to enforce pan-German sentiment in Austria for an "Anschluss".

The chosen name for the projected empire was a deliberate reference to the Holy Roman Empire (of the German Nation) that existed in the Middle Ages, known as the First Reich in Nazi historiography. Different aspects of the legacy of this medieval empire in German history were both celebrated and derided by the Nazi government. Hitler admired the Frankish Emperor Charlemagne for his "cultural creativity", his powers of organization, and his renunciation of the rights of the individual. He criticized the Holy Roman Emperors however for not pursuing an Ostpolitik (Eastern Policy) resembling his own, while being politically focused exclusively on the south. After the Anschluss, Hitler ordered the old imperial regalia (the Imperial Crown, Imperial Sword, the Holy Lance and other items) residing in Vienna to be transferred to Nuremberg, where they were kept between 1424 and 1796. Nuremberg, in addition to being the former unofficial capital of the Holy Roman Empire, was also the place of the Nuremberg rallies. The transfer of the regalia was thus done to both legitimize Hitler's Germany as the successor of the "Old Reich", but also weaken Vienna, the former imperial residence.

After the 1939 German occupation of Bohemia, Hitler declared that the Holy Roman Empire had been "resurrected", although he secretly maintained his own empire to be better than the old "Roman" one. Unlike the "uncomfortably internationalist Catholic empire of Barbarossa", the Germanic Reich of the German Nation would be racist and nationalist. Rather than a return to the values of the Middle Ages, its establishment was to be "a push forward to a new golden age, in which the best aspects of the past would be combined with modern racist and nationalist thinking".

The historical borders of the Holy Roman Empire were also used as grounds for territorial revisionism by the NSDAP, laying claim to modern territories and states that were once part of it. Even before the war, Hitler had dreamed of reversing the Peace of Westphalia, which had given the territories of the Empire almost complete sovereignty. On November 17, 1939, Reich Minister of Propaganda Joseph Goebbels wrote in his diary that the "total liquidation" of this historic treaty was the "great goal" of the Nazi regime, and that since it had been signed in Münster, it would also be officially repealed in the same city.

The Heim ins Reich ("Back Home to the Reich") initiative was a policy pursued by the Nazis which attempted to convince the ethnic Germans living outside of Nazi Germany (such as in Austria and Sudetenland) that they should strive to bring these regions "home" into a Greater Germany. This notion also led the way for an even more expansive state to be envisioned, the Greater Germanic Reich, which Nazi Germany tried to establish. This pan-Germanic empire was expected to assimilate practically all of Germanic Europe into an enormously expanded Greater Germanic Reich. Territorially speaking, this encompassed the already-enlarged Reich itself (consisting of pre-1938 Germany plus the areas annexed into the Großdeutsche Reich), the Netherlands, Belgium, areas in north-eastern France considered to be historically and ethnically Germanic, Denmark, Norway, Sweden, Iceland, at least the German-speaking parts of Switzerland, and Liechtenstein. The most notable exception was the predominantly Anglo-Saxon United Kingdom, which was not projected as having to be reduced to a German province but to instead become an allied seafaring partner of the Germans.

The eastern Reichskommissariats in the vast stretches of Ukraine and Russia were also intended for future integration, with plans for them stretching to the Volga or even beyond the Urals. They were deemed of vital interest for the survival of the German nation, as it was a core tenet of Nazi ideology that it needed "living space" (Lebensraum), creating a "pull towards the East" (Drang nach Osten) where that could be found and colonized, in a model that the Nazis explicitly derived from the American Manifest Destiny in the Far West and its clearing of native inhabitants.

As the foreign volunteers of the Waffen-SS were increasingly of non-Germanic origin, especially after the Battle of Stalingrad, among the organization's leadership (e.g. Felix Steiner) the proposition for a Greater Germanic Empire gave way to a concept of a European union of self-governing states, unified by German hegemony and the common enemy of Bolshevism. The Waffen-SS was to be the eventual nucleus of a common European army where each state would be represented by a national contingent. Himmler himself, however, gave no concession to these views, and held on to his Pan-Germanic vision in a speech given in April 1943 to the officers of the 1st SS Division Leibstandarte SS Adolf Hitler, the 2nd SS Panzer Division Das Reich and the 3rd SS Division Totenkopf:

We do not expect you to renounce your nation. [...] We do not expect you to become German out of opportunism. We do expect you to subordinate your national ideal to a greater racial and historical ideal, to the Germanic Reich.

History since 1945

The defeat of Germany in World War II brought about the decline of Pan-Germanism, much as World War I had led to the demise of Pan-Slavism. Parts of Germany itself were devastated, and the country was divided, firstly into Soviet, French, American, and British zones and then into West Germany and East Germany. Austria was separated from Germany and the German identity in Austria was also weakened. The end of World War II in Europe brought even larger territorial losses for Germany than the First World War, with vast portions of eastern Germany directly annexed by the Soviet Union and Poland. The scale of the Germans' defeat was unprecedented; Pan-Germanism became taboo because it had been tied to racist concepts of the "master race" and Nordicism by the Nazi party. However, the reunification of Germany in 1990 revived the old debates.

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