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Racial profiling is referred to regarding its use by law enforcement at the local, state, and federal levels, which leads to discrimination against people in the African American, Native American, Asian, Pacific Islander, Latino, Arab, and Muslim
communities of the United States. Examples of racial profiling are the
use of race to determine which drivers to stop for minor traffic
violations (commonly referred to as 'driving while black, Asian, Native
American, Middle Eastern, Hispanic, or brown'), or the use of race to
determine which pedestrians to search for illegal contraband. Besides
such disproportionate searching of African Americans,
and members of other minority groups, other examples of racial
profiling by law enforcement in the U.S. include the targeting of Hispanic and Latino Americans in the investigation of illegal immigration; and the focus on Middle Eastern and South Asians present in the country in screenings for ties to Islamic terrorism.
These suspicions may be held on the basis of belief that members of a
target racial group commit crimes at a higher rate than that of other
racial groups.
Definitions
According to the American Civil Liberties Union (ACLU):
'Racial profiling
refers to the practice by law enforcement officials of targeting
individuals for suspicion of crime based on the individual's race,
ethnicity, religion or national origin.
According to Minnesota House of Representatives analyst Jim Cleary:
"There appears to be at least two clearly distinguishable definitions
of the term 'racial profiling': a narrow definition and a broad
definition... Under the narrow definition, racial profiling occurs when a
police officer stops and/or searches someone solely on the basis of the
person's race or ethnicity... Under the broader definition, racial
profiling occurs whenever police routinely use race as a factor that,
along with an accumulation of other factors, causes an officer to react
with suspicion and take action."
History
Sociologist
Robert Staples emphasizes that racial profiling in the U.S. is "not
merely a collection of individual offenses" but, rather, a systemic
phenomenon across American society, dating back to the era of slavery,
and, until the 1950s, was, in some instances, "codified into law". Enshrinement of racial profiling ideals in United States law can be exemplified by several major periods in U.S. history.
In 1693, Philadelphia's court officials gave police legal
authority to stop and detain any Black person (freed or enslaved) seen
wandering about.
Starting around the mid 18th century, slave patrols were used to stop
slaves at any location in order to ensure they were being lawful. In the mid 19th century, the Black Codes,
a set of statutes, laws and rules, were enacted in the South in order
to regain control over freed and former slaves and relegate African
Americans to a lower social status. Similar discriminatory practices continued through the Jim Crow era.
Prior to U.S. immigration restrictions following the September 11 attacks, Japanese immigrants were rejected U.S. citizenship during World War II, for fear of disloyalty following the attacks on Pearl Harbor. What resulted was the government's preemptive internment
of more than 100,000 Japanese immigrants and Japanese American citizens
during World War II, as a measure against potential Japanese espionage,
constituting a form of racial profiling.
In the late 1990s racial profiling became politicized when police
and other law enforcement fell under scrutiny for the disproportionate
traffic stops of minority motorists. Researchers from the American Civil Liberties Union (ACLU) provided evidence of widespread racial profiling, one study showed that while blacks only made up 42 percent of New Jersey's driving population, they accounted for 79 percent of motorists stopped in the state.
Supreme Court cases
Terry v. Ohio
was the first challenge to racial profiling in the United States in
1968. This case was about African American people who were suspected to
be stealing.
The police officer arrested the three men and searched them and found a
gun on two of the three men, and John W. Terry (one of the three men
searched) was convicted and sentenced to jail. Terry challenged the arrest on the grounds that it violated the search and seizure clause of the Fourth Amendment; however, in an 8–1 ruling, the Supreme Court decided that the police officer acted in a reasonable manner, and with reasonable suspicion, under the Fourth Amendment.
The decision in this case allowed for greater police discretion in
identifying suspicious or illegal activities. This case resulted in the
creation of the Terry stop, in which the police may stop a person based on reasonable suspicion of involvement in criminal activity.
In 1975, United States v. Brignoni-Ponce
was decided. Felix Humberto Brignoni-Ponce was traveling in his vehicle
and was stopped by border patrol agents because he appeared to be Mexican.
The agents questioned Brignoni-Ponce and the other passengers in the
car and discovered that the passengers were illegal immigrants, and the
border agents subsequently arrested all occupants of the vehicle. The Supreme Court
determined that the testimonies that led to the arrests, in this case,
were not valid, as they were obtained in the absence of reasonable
suspicion and the vehicle was stopped without probable cause, as
required under the Fourth Amendment.
In 1996, the U.S. Supreme Court ruled in United States v. Armstrong
that disparity in conviction rates is not unconstitutional in the
absence of data that "similarly situated" defendants of another race
were disparately prosecuted,
overturning a 9th Circuit Court ruling that was based on "the
presumption that people of all races commit all types of crimes – not
with the premise that any type of crime is the exclusive province of any
particular racial or ethnic group", waving away challenges based on the Fourth Amendment of the U.S. Constitution
which guarantees the right to be safe from search and seizure without a
warrant (which is to be issued "upon probable cause"), and the Fourteenth Amendment
which requires that all citizens be treated equally under the law. To
date, there have been no known cases in which any U.S. court dismissed a
criminal prosecution
because the defendant was targeted based on race. This Supreme Court
decision doesn't prohibit government agencies from enacting policies
prohibiting it in the field by agents and employees.
The Supreme Court also decided the case of Whren v. United States
in 1996. Michael Whren was arrested on felony drug charges after police
officers observed his truck sitting at an intersection for a long
period of time before he failed to use his turn signal to drive away, and the officers stopped his vehicle for the traffic violation. Upon approaching the vehicle the officers observed that Whren was in possession of crack cocaine.
The Court determined the officers did not violate the Fourth Amendment
through an unreasonable search and seizure and that the officers were
permitted to stop the vehicle after it committed a traffic violation and
the subsequent search of the vehicle was permitted regardless of the
pretext of the officers.
In June 2001 the Bureau of Justice Assistance, a component of the Office of Justice Programs of the United States Department of Justice,
awarded a Northeastern research team a grant to create the web-based
Racial Profiling Data Collection Resource Center. It now maintains a
website designed to be a central clearinghouse for police agencies,
legislators, community leaders, social scientists, legal researchers,
and journalists to access information about current data collection
efforts, legislation and model policies, police-community initiatives,
and methodological tools that can be used to collect and analyze racial
profiling data. The website contains information on the background of
data collection, jurisdictions currently collecting data, community
groups, legislation that is pending and enacted in states across the
country, and has information on planning and implementing data
collection procedures, training officers in to implement these systems,
and analyzing and reporting the data and results.
Statutory law
In April 2010, Arizona enacted SB 1070,
a law that would require law-enforcement officers to verify the
citizenship of individuals they stop if they have reasonable suspicion
that they may be in the United States illegally. The law states that
"Any person who is arrested shall have the person's immigration status
determined before the person is released". United States federal law
requires that all immigrants who remain in the United States for more
than 30 days register with the U.S. government. In addition, all immigrants age 18 and over are required to have their registration documents with them at all times.
Arizona made it a misdemeanor crime for an illegal immigrant 14 years
of age and older to be found without carrying these documents at all
times.
According to SB 1070, law-enforcement officials may not consider
"race, color, or national origin" in the enforcement of the law, except
under the circumstances allowed under the United States and Arizona
constitutions. In June 2012, the majority of SB 1070 was struck down by the United States Supreme Court, while the provision allowing for an immigration check on detained persons was upheld.
Some states contain "stop and identify" laws that allow officers
to detain suspected persons and ask for identification, and if there is a
failure to provide identification punitive measures can be taken by the
officer.
As of 2017, there are 24 states that have "stop and identify" statues;
however, the criminal punishments and requirements to produce
identification vary from state to state.
Utah HB 497 requires residents to carry relevant identification at all
times in order to prove resident status or immigration status; even so,
police may still dismiss provided documents under suspicion of
falsification and arrest or detain suspects.
In early 2001, a bill was introduced to Congress named "End Racial Profiling Act of 2001" but lost support in the wake of the September 11 attacks. The bill was re-introduced to Congress in 2010 but also failed to gain the support it needed.
Several U.S. states now have reporting requirements for incidents of
racial profiling. Texas, for example, requires all agencies to provide
annual reports to its Law Enforcement Commission. The requirement began
on September 1, 2001, when the State of Texas passed a law to require
all law enforcement agencies in the state to begin collecting certain
data in connection to traffic or pedestrian stops beginning on January
1, 2002. Based on that data, the law mandated law enforcement agencies
to submit a report to the law enforcement agencies' governing body
beginning March 1, 2003, and each year thereafter no later than March 1.
The law is found in the Texas Code of Criminal Procedure beginning with
Article 2.131.
Additionally, on January 1, 2011, all Texas law enforcement
agencies began submitting annual reports to the Texas State Law
Enforcement Officers Standards and Education Commission. The submitted
reports can be accessed on the commission's website for public review.
In June 2003, the Department of Justice issued its Guidance Regarding the Use of Race by Federal Law Enforcement Agencies forbidding racial profiling by federal law enforcement officials.
Support
Supporters defend the practice of racial profiling by emphasizing the crime control model. They claim that the practice is both efficient and ideal due to utilizing the laws of probability in order to determine one's criminality. This system focuses on controlling crime with swift judgment, bestowing full discretion on police to handle what they perceive as a threat to society.
The use and support of racial profiling has surged in recent
years, namely in North America due to heightened tension and awareness
following the events of 9/11. As a result, the issue of profiling has created a debate that centers on the values of equality and self-defense. Supporters uphold the stance that sacrifices must be made in order to maintain national safety, even if it warrants differential treatment. According to a 2011 survey by Rasmussen Reports, a majority of Americans support profiling as necessary "in today's society".
In December 2010, Fernando Mateo, then president of the New York
State Federation of Taxi Drivers, made pro-racial profiling remarks in
the case of gun-shot taxi-cab driver: "You know sometimes it's good that
we are racially profiled because the God's-honest truth is that 99
percent of the people that are robbing, stealing, killing these drivers
are blacks and Hispanics." "Clearly everyone knows I'm not racist. I'm
Hispanic and my father is black. ... My father is blacker than Al Sharpton." When confronted with accusations of racial profiling the police
claim that they do not participate in it. They emphasize that numerous
factors (such as race, interactions, and dress) are used to determine if
a person is involved in criminal activity and that race is not a sole
factor in the decision to detain or question an individual.
They further claim that the job of policing is far more imperative than
to concerns of minorities or interest groups claiming unfair targeting.
Proponents of racial profiling believe that inner city residents
of Hispanic communities are subjected to racial profiling because of
theories such as the "gang suppression model". The "gang suppression
model" is believed by some to be the basis for increased policing, the
theory being based on the idea that Latinos are violent and out of
control and are therefore "in need of suppression". Based on research, the criminalization of a people can lead to abuses of power on behalf of law enforcement.
Criticism
Critics
of racial profiling argue that the individual rights of a suspect are
violated if race is used as a factor in that suspicion. Notably, civil
liberties organizations such as the American Civil Liberties Union (ACLU) have labeled racial profiling as a form of discrimination, stating, "Discrimination based on race, ethnicity, religion, nationality or on any other particular identity undermines the basic human rights and freedoms to which every person is entitled."
Conversely, those in opposition of the police tactic employ the teachings of the due process model, arguing that minorities are not granted equal rights and are thus subject to unjust treatment. In addition, some argue that the singling out of individuals based on their ethnicity comes in violation of the Rule of Law, having voided all instance of neutrality. Those in opposition also make note of the role that the news media plays within the conflict. The general public internalizes
much of its knowledge from the media, relying on sources to convey
information of events that transpire outside of their immediate domain. In conjunction with this power, media outlets are aware of the public's intrigue with controversy and have been known to construct headlines that entail moral panic and negativity.
In the case of racial profiling drivers, the ethnic backgrounds
of drivers stopped by traffic police in the U.S. suggests the
possibility of biased policing against non-white drivers.
Black drivers felt that they were being pulled over by law enforcement
officers simply because of their skin color. However, some argue in
favor of the "veil of darkness" hypothesis, which states that police are
less likely to know the race of a driver before they make a stop at
nighttime as opposed to in the daytime. Referring to the veil of
darkness hypothesis, it is suggested that if the race distribution of
drivers stopped during the day differs from that of drivers stopped at
night, officers are engaging in racial profiling. For example, in one
study done by Jeffrey Grogger and Greg Ridgeway, the veil of darkness
hypothesis was used to determine whether or not racial profiling in
traffic stops occurs in Oakland, California. The conductors found that
there was little evidence of racial profiling in traffic stops made in
Oakland.
Research through random sampling in the South Tucson, Arizona
area has established that immigration authorities sometimes target the
residents of barrios with the use of possibly discriminatory policing
based on racial profiling.
Author Mary Romero writes that immigration raids are often carried out
at places of gathering and cultural expression such as grocery stores
based on the fluency of language of a person (e.g. being bilingual
especially in Spanish) and skin color of a person.
She goes on to state that immigration raids are often conducted with a
disregard for due process, and that these raids lead people from these
communities to distrust law enforcement.
In a recent journal comparing the 1990s to the present, studies
have established that when the community criticized police for targeting
the black community during traffic stops it received more media
coverage and toned down racial profiling. However, whenever there was a
significant lack of media coverage or concern with racial profiling, the
amount of arrests and traffic stops for the African-American community
would significantly rise again.
New York Police Department
Suspicionless surveillance of Muslims
Between 2003 and 2014, the New York City Police Department
(NYPD) operated the "Demographics Unit" (later renamed "Zone Assessment
Unit") which mapped communities of 28 "ancestries of interest",
including those of Muslims, Arabs, and Albanians. Plain-clothed
detectives were sent to public places such as coffee shops, mosques and
parks to observe and record the public sentiment, as well as map
locations where potential terrorists could "blend in". In its 11 years
of operation, however, the unit did not generate any information leading
to a criminal charge. A series of publications by the Associated Press during 2011–12 gave rise to public pressure to close the unit, and it was finally disbanded in 2014. Racial profiling not only occurs on the streets but also in many institutions. Much like the book Famous all over Town where the author Danny Santiago
mentions this type of racism throughout the novel. According to Jesper
Ryberg's 2011 article "Racial Profiling And Criminal Justice" in the Journal of Ethics,
"It is argued that, given the assumption that criminals are currently
being punished too severely in Western countries, the apprehension of
more criminals may not constitute a reason in favor of racial profiling
at all." It has been stated in a scholarly journal that for over 30
years the use of racial and/or demographic profiling by local
authorities and higher level law enforcement's continue to proceed. NYPD
Street cops use racial profiling more often, due to the widespread
patterns. They first frisk them to check whether they have enough
evidence to be even arrested for the relevant crime. "As a practical
matter, the stops display a measurable racial disparity: black and
Hispanic people generally represent more than 85 percent of those
stopped by the police, though their combined populations make up a small
share of the city's racial composition." (Baker)
Stop-and-frisk
The NYPD has been subject to much criticism for its "stop-and-frisk" tactics. According to statistics on the NYPD's stop and frisk policies, collected by the Center for Constitutional Rights,
51% of the people stopped by the police were Black, 33% were Latino,
and 9% were White, and only 2% of all stops resulted in contraband
findings. Starting in 2013, use of racial profiling by the NYPD was drastically curtailed, as New York Mayor Bill de Blasio was campaigning for the office, and this policy has continued into his term. In
June 2019, the independent Office of the Inspector General for the NYPD
(OIG-NYPD), under New York City's Department of Investigation (DOI),
released a report
which found deficiencies in how NYPD tracked and investigated
allegations of racial profiling and other types of biased policing
against NYPD officers. The report concluded that NYPD had never substantiated any complaints of biased policing since it began tracking them in 2014.
Dealing with terrorism
The September 11, 2001 attacks on the World Trade Center and the Pentagon
have led to targeting of some Muslims and Middle Easterners as
potential terrorists and, according to some, are targeted by the
national government through preventive measures similar to those
practiced by local law enforcement. The national government has passed laws, such as the Patriot Act
of 2001, to increase surveillance of potential threats to national
security as a result of the events that occurred during 9/11.
It is argued that the passage of these laws and provisions by the
national government leads to justification of preventative methods, such
as racial profiling, that has been controversial for racial profiling
and leads to further minority distrust in the national government.
One of the techniques used by the FBI to target Muslims was monitoring
100 mosques and business in Washington DC and threatened to deport
Muslims who did not agree to serve as informers.
The FBI denied to be taking part in blanket profiling and argued that
they were trying to build trust within the Muslim community.
On September 14, 2001, three days after the September 11 attacks,
an Indian American motorist and three family members were pulled over
and ticketed by a Maryland state trooper because their car had broken
taillights. The trooper interrogated the family, questioned them about
their nationality, and asked for proof of citizenship. When the motorist
said that their passports were at home, the officer allegedly stated,
"You are lying. You are Arabs involved in terrorism." He ordered them
out of the car, had them put their hands on the hood, and searched the
car. When he discovered a knife in a toolbox, the officer handcuffed the
driver and later reported that the driver "wore and carried a butcher
knife, a dangerous, deadly weapon, concealed upon and about his person."
The driver was detained for several hours but eventually released.
In December 2001, an American citizen of Middle Eastern descent named Assem Bayaa cleared all the security checks at Los Angeles airport and attempted to board a flight to New York City.
Upon boarding, he was told that he made the passengers uncomfortable by
being on board the plane and was asked to leave. Once off the plane, he
wasn't searched or questioned any further and the only consolation he
was given was a boarding pass for the next flight. He filed a lawsuit on
the basis of discrimination against United Airlines.
United Airlines filed a counter motion which was dismissed by a
district judge on October 11, 2002. In June 2005, the ACLU announced a
settlement between Bayaa and United Airlines who still disputed Bayaa's
allegations, but noted that the settlement "was in the best interest of
all".
The events of 9/11 also led to restrictions in immigration laws.
The U.S. government imposed stricter immigration quotas to maintain
national security at their national borders. In 2002, men over sixteen
years old who entered the country from twenty-five Middle Eastern
countries and North Korea were required to be photographed,
fingerprinted, interviewed and have their financial information copied,
and had to register again before leaving the country under the National Security Entry-Exit Registration System. No charges of terrorism resulted from the program, and it was deactivated in April 2011.
In 2006, 18 young men from the Greater Toronto Area were charged with conspiring to carry out a series of bombings and beheadings, resulting in a swell of media coverage. Two media narratives stood out with the former claiming that a militant subculture was forming within the Islamic community while the latter attributed the case to a bunch of deviant youth who had too much testosterone brewing.
Eventually, it was shown that government officials had been tracking
the group for some time, having supplied the youth with the necessary compounds to create explosives, prompting critics to discern whether the whole situation was a set-up. Throughout the case, many factors were put into question but none more than the Muslim community who faced much scrutiny and vitriol due to the build-up of negative headlines stemming from the media.
Studies
Statistical
data demonstrates that although policing practices and policies vary
widely across the United States, a large disparity between racial groups
in regards to traffic stops and searches exists. Based on academic
search, various studies have been conducted regarding the existence of
racial profiling in traffic and pedestrian stops. For motor vehicle
searches, academic research showed that the probability of a successful
search is somewhat similar across races. Similar evidence has been found
for pedestrian stops, with identical ratios of stops to arrests for
different races.
One study concluded that the ratio of different races stopped by
New York cops is about the same for all races tested, though other
studies have found the rates of stops to be starkly racially
differentiated.
In a study conducted in Cincinnati, Ohio, it was concluded that
"Blacks were between three and five times more likely to (a) be asked if
they were carrying drugs or weapons, (b) be asked to leave the vehicle,
(c) be searched, (d) have a passenger searched, and (e) have the
vehicle physically searched in a study conducted. This conclusion was
based on the analysis of 313 randomly selected, traffic stop police
tapes gathered from 2003 to 2004."
A 2001 study analyzing data from the Richmond, Virginia
Police Department found that African Americans were disproportionately
stopped compared to their proportion in the general population, but that
they were not searched more often than Whites. The same study found
that Whites were more likely than African Americans to be "the subjects
of consent searches", and that Whites were more likely to be ticked or
arrested than minorities, while minorities were more likely to be
warned.
A 2002 study found that African Americans were more likely to be
watched and stopped by police when driving through white areas, despite
the fact that African Americans' "hit rates" were lower in such areas.
A 2004 study analyzing traffic stop data from suburban police
department found that although minorities were disproportionately
stopped, there is only a "very weak" relationship between race and
police decisions to stop.
Other studies have found that young black and Hispanic men were more
likely to be issued citations, arrested, and to have force used against
them by police, even after controlling for numerous other factors.
A 2005 study found that the percent of speeding drivers who were black (as identified by other drivers) on the New Jersey Turnpike was very similar to the percent of people pulled over for speeding who were black. A 2004 study looking at motor vehicle searches in Missouri found that unbiased policing did not explain the racial disparity in such searches. In contrast, a 2006 study examining data from Kansas
concluded that its results were "consistent with the notion that police
in Wichita choose their search strategies to maximize successful
searches,"
and a 2009 study found that racial disparities in people being searched
by the Washington state patrol was "likely not the result of
intentional or purposeful discrimination." Another 2009 study found that police in Boston
were more likely to search if their race was different from that of the
suspect, in contrast to what would be expected if preference based
discrimination was not occurring (which would be that police search
decisions are independent of officer race).
A 2010 study found that black drivers were more likely to be
searched at traffic stops in white neighborhoods, whereas white drivers
were more likely to be searched by white officers at stops in black
neighborhoods. A 2013 study found that police were more likely to issue warnings and citations, but not arrests, to young black men. A 2014 study analyzing data from Rhode Island
found that blacks were more likely than whites to be frisked and, to a
lesser extent, searched while driving; the study concluded that "Biased
policing is largely the product of implicit stereotypes that are
activated in contexts in which Black drivers appear out of place and in
police actions that require quick decisions providing little time to
monitor cognitions."
As far as the consequences, studies have shown a myriad of
effects on people who have experienced racially discriminatory police
stops. For example, one study found that perception of police
discrimination is significantly related to adopting what Elijah Anderson called the "code of the street", and that this relationship is conditioned by neighborhood-level violence.
As a response to the shooting of Michael Brown
in Ferguson on August 9, 2014, the Department of Justice recruited in
September a team of criminal justice researchers to study racial bias in
law enforcement in five cities and to subsequently devise strategic
recommendations.
In its March 2015 report on the Ferguson Police Department, the
Department of Justice found that although only 67% of the population of
Ferguson was black, 85% of people pulled over by police in Ferguson were
black, as were 93 percent of those arrested and 90 percent of those
given citations by the police.
A 2020 study in the journal Nature that analyzed 100 million
traffic stops found that "black drivers were less likely to be stopped
after sunset, when a ‘veil of darkness’ masks one's race, suggesting
bias in stop decisions", "the bar for searching black and Hispanic
drivers was lower than that for searching white drivers", and
"legalization of recreational marijuana reduced the number of searches
of white, black and Hispanic drivers—but the bar for searching black and
Hispanic drivers was still lower than that for white drivers
post-legalization". The authors concluded that "police stops and search
decisions suffer from persistent racial bias and point to the value of
policy interventions to mitigate these disparities".
A 2016 study found that shootings of police officers by black
suspects increased racial profiling of black civilians (but no similar
effect for white or Hispanic shooters on profiling white or Hispanic
civilians) for a brief period in the immediate aftermath of the
shooting.
Racial profiling in retail
Shopping
forms one major avenue for racial profiling. General discrimination
devalues the experience of shopping, arguably raising the costs and
reducing the rewards derived from consumption for the individual. When a
store's sales staff appears hesitant to serve black shoppers or
suspects that they are prospective shoplifters, the act of shopping no
longer becomes a form of leisure.
Racial profiling in retail was prominent enough in 2001 that
psychology researchers such as Jerome D. Williams coined the term
"shopping while black", which describes the experience of being denied
service or given poor service because one is black. Commonly, "shopping
while black" involves, but is not limited to, a black or non-white
customer being followed around and/or closely monitored by a clerk or
guard who suspects he or she may steal, based on the color of their
skin. It can also involve being denied store access, being refused
service, use of ethnic slurs, being searched, being asked for extra
forms of identification, having purchases limited, being required to
have a higher credit limit than other customers, being charged a higher
price, or being asked more or more rigorous questions on applications.
These negative shopping experiences can directly contribute to the
decline of shopping in stores as individuals will come to prefer to shop
online, avoiding interactions that are deemed degrading, embarrassing,
and highly offensive.
Public opinion
Perceptions of race and safety
In
a particular study, Higgins, Gabbidon, and Vito studied the
relationship between public opinion on racial profiling in conjunction
with their viewpoint of race relations and their perceived awareness of
safety. It was found that race relations had a statistical correlation
with the legitimacy of racial profiling. Specifically, results showed
that those who believed that racial profiling was widespread and that
racial tension would never be fixed were more likely to be opposed to
racial profiling than those who did not believe racial profiling was as
widespread or that racial tensions would be fixed eventually. On the
other hand, in reference to the perception of safety, the research
concluded that one's perception of safety had no influence on public
opinion of racial profiling. Higgins, Gabbidon, and Vito acknowledge
that this may not have been the case immediately after 9/11, but state
that any support of racial profiling based on safety was "short-lived".
Influence of religious affiliation
One
particular study focused on individuals who self-identified as
religiously affiliated and their relationship with racial profiling. By
using national survey data from October 2001, researcher Phillip H. Kim
studied which individuals were more likely to support racial profiling.
The research concludes that individuals that identified themselves as
either Jewish, Catholic, or Protestant showed higher statistical numbers
that illustrated support for racial profiling in comparison to
individuals who identified themselves as non-religious.
Contexts of terrorism and crime
After
the September 11, 2001 terrorist attacks on the United States,
according to Johnson, a new debate concerning the appropriateness of
racial profiling in the context of terrorism took place. According to
Johnson, prior to the September 11, 2001 attacks the debate on racial
profiling within the public targeted primarily African-Americans and
Latino Americans with enforced policing on crime and drugs. The attacks
on the World Trade Center and the Pentagon changed the focus of the
racial profiling debate from street crime to terrorism. According to a
June 4–5, 2002 FOX News/Opinion Dynamics Poll, 54% of Americans approved
of using "racial profiling to screen Arab male airline passengers." A
2002 survey by Public Agenda tracked the attitudes toward the racial
profiling of Blacks and people of Middle Eastern descent. In this
survey, 52% of Americans said there was "no excuse" for law enforcement
to look at African Americans with greater suspicion and scrutiny because
they believe they are more likely to commit crimes, but only 21% said
there was "no excuse" for extra scrutiny of Middle Eastern people.
However, using data from an internet survey based experiment
performed in 2006 on a random sample of 574 adult university students, a
study was conducted that examined public approval for the use of racial
profiling to prevent crime and terrorism. It was found that
approximately one third of students approved the use of racial profiling
in general. Furthermore, it was found that students were equally likely
to approve of the use of racial profiling to prevent crime as to
prevent terrorism-33% and 35.8% respectively. The survey also asked
respondents whether they would approve of racial profiling across
different investigative contexts.
The data showed that 23.8% of people approved of law enforcement
using racial profiling as a means to stop and question someone in a
terrorism context while 29.9% of people approved of racial profiling in a
crime context for the same situation. It was found that 25.3% of people
approved of law enforcement using racial profiling as a means to search
someone's bags or packages in a terrorism context while 33.5% of people
approved of racial profiling in a crime context for the same situation.
It was also found that 16.3% of people approved of law enforcement wire
tapping a person's phone based upon racial profiling in the context of
terrorism while 21.4% of people approved of racial profiling in a crime
context for the same situation. It was also found that 14.6% of people
approved of law enforcement searching someone's home based upon racial
profiling in a terrorism context while 18.2% of people approved of
racial profiling in a crime context for the same situation.
The study also found that white students were more likely to
approve of racial profiling to prevent terrorism than nonwhite students.
However, it was found that white students and nonwhite students held
the same views about racial profiling in the context of crime. It was
also found that foreign born students were less likely to approve of
racial profiling to prevent terrorism than non-foreign born students
while both groups shared similar views on racial profiling in the
context of crime.