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Thursday, January 4, 2024

Fifth Amendment to the United States Constitution

From Wikipedia, the free encyclopedia
 
The Fifth Amendment (Amendment V) to the United States Constitution creates several constitutional rights, limiting governmental powers focusing on criminal procedures. It was ratified, along with nine other articles, in 1791 as part of the Bill of Rights.

The Supreme Court has extended most, but not all, rights of the Fifth Amendment to the state and local levels. The Court furthered most protections of this amendment through the Due Process Clause of the Fourteenth Amendment.

One provision of the Fifth Amendment requires that most felonies be tried only upon indictment by a grand jury, which the Court ruled does not apply to the state level. Another provision, the Double Jeopardy Clause, provides the right of defendants to be tried only once in federal court for the same offense. The Self-Incrimination clause provides various protections against self-incrimination, including the right of an individual not to serve as a witness in a criminal case in which he or she is a defendant. "Pleading the Fifth" is a colloquial term often used to invoke the Self-Incrimination Clause when witnesses decline to answer questions where the answers might incriminate them. In the 1966 landmark case Miranda v. Arizona, the Supreme Court held that the Self-Incrimination Clause requires the police to issue a Miranda warning to criminal suspects interrogated while in police custody. The Fifth Amendment also contains the Takings Clause, which allows the federal government to take private property for public use if the government provides "just compensation".

Like the Fourteenth Amendment, the Fifth Amendment includes a due process clause stating that no person shall "be deprived of life, liberty, or property, without due process of law". The Fifth Amendment's Due Process Clause applies to the federal government, while the Fourteenth Amendment's Due Process Clause applies to state governments. The Supreme Court has interpreted the Fifth Amendment's Due Process Clause to provide two main protections: procedural due process, which requires government officials to follow fair procedures before depriving a person of life, liberty, or property, and substantive due process, which protects certain fundamental rights from government interference. The Supreme Court has also held that the Due Process Clause contains a prohibition against vague laws and an implied equal protection requirement similar to the Fourteenth Amendment's Equal Protection Clause.

Text

The amendment as proposed by Congress in 1789:

No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a Grand Jury, except in cases arising in the land or naval forces, or in the Militia, when in actual service in time of War or public danger; nor shall any person be subject for the same offence to be twice put in jeopardy of life or limb; nor shall be compelled in any criminal case to be a witness against himself, nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use, without just compensation.

The hand-written copy of the proposed Bill of Rights, 1789, cropped to show just the text that would later be ratified as the Fifth Amendment

Background before adoption

James Madison, drafter of the Bill of Rights, by John Vanderlyn

On June 8, 1789, Congressman James Madison introduced several proposed constitutional amendments during a speech to the House of Representatives. His draft language that later became the Fifth Amendment was as follows:

No person shall be subject, except in cases of impeachment, to more than one punishment or trial for the same offense; nor shall be compelled to be a witness against himself; nor be deprived of life, liberty, or property, without due process of law; nor be obliged to relinquish his property, where it may be necessary for public use, without just compensation. ...[E]xcept in cases of impeachments, and cases arising in the land or naval forces, or the militia when on actual service, in time of war or public danger ... in all crimes punishable with loss of life or member, presentment or indictment by a grand jury shall be an essential preliminary ...

This draft was edited by Congress; all the material before the first ellipsis was placed at the end, and some of the wording was modified. After approval by Congress, the amendment was ratified by the states on December 15, 1791, as part of the Bill of Rights. Every one of the five clauses in the final amendment appeared in Madison's draft, and in their final order those clauses are: the Grand Jury Clause (which Madison had placed last); the Double Jeopardy Clause; the Self Incrimination Clause; the Due Process Clause; and, the Takings Clause.

Grand jury

The Grand Jury Clause is limiting governmental powers focusing on criminal procedures, because, as stated by the U.S. Supreme Court in United States v. Cotton (2002), "the Fifth Amendment grand jury right serves a vital function in providing for a body of citizens that acts as a check on prosecutorial power. No doubt that is true. See, e. g., 3 Story, Commentaries on the Constitution § 1779 (1883), reprinted in 5 The Founders' Constitution 295 (P. Kurland & R. Lerner eds. 1987). But that is surely no less true of the Sixth Amendment right to a petit jury, which, unlike the grand jury, must find guilt beyond a reasonable doubt." The grand jury is a pre-constitutional common law institution. The Supreme Court ruled against incorporating this right (extending it to the states) in Hurtado v. People of California, 110 U.S. 516 (1884). Most states have an alternative civil process. "Although state systems of criminal procedure differ greatly among themselves, the grand jury is similarly guaranteed by many state constitutions and plays an important role in fair and effective law enforcement in the overwhelming [p688] majority of the States." Branzburg v. Hayes (No. 70-85) 1972. Grand juries, which return indictments in many criminal cases, are composed of a jury of peers and operate in closed deliberation proceedings; they are given specific instructions regarding the law by the judge. Many constitutional restrictions that apply in court or in other situations do not apply during grand jury proceedings. For example, the exclusionary rule does not apply to certain evidence presented to a grand jury; the exclusionary rule states that evidence obtained in violation of the Fourth, Fifth or Sixth amendments cannot be introduced in court. Also, an individual does not have the right to have an attorney present in the grand jury room during hearings. An individual would have such a right during questioning by the police while in custody, but an individual testifying before a grand jury is free to leave the grand jury room to consult with his attorney outside the room before returning to answer a question.

The Bill of Rights in the National Archives

Currently, federal law permits the trial of misdemeanors without indictments. Additionally, in trials of non-capital felonies, the prosecution may proceed without indictments if the defendants waive their Fifth Amendment right.

Grand jury indictments may be amended by the prosecution only in limited circumstances. In Ex Parte Bain, 121 U.S. 1 (1887), the Supreme Court held that the indictment could not be changed at all by the prosecution. United States v. Miller, 471 U.S. 130 (1985) partly reversed Ex parte Bain; now, an indictment's scope may be narrowed by the prosecution. Thus, lesser included charges may be dropped, but new charges may not be added.

The Grand Jury Clause of the Fifth Amendment does not protect those serving in the armed forces, whether during wartime or peacetime. Members of the state militia called up to serve with federal forces are not protected under the clause either. In O'Callahan v. Parker, 395 U.S. 258 (1969), the Supreme Court held that only charges relating to service may be brought against members of the militia without indictments. As a decision, O'Callahan, however, lived for a limited duration and was more a reflection of Justice William O. Douglas's distrust of presidential power and anger at the Vietnam Conflict. O'Callahan was overturned in 1987, when the Court held that members of the militia in actual service may be tried for any offense without indictments.

The grand jury indictment clause of the Fifth Amendment has not been incorporated under the Fourteenth Amendment. This means the grand jury requirement applies only to felony charges in the federal court system. While many states do employ grand juries, no defendant has a Fifth Amendment right to a grand jury for criminal charges in state court. States are free to abolish grand juries, and many (though not all) have replaced them with preliminary hearing.

Infamous crime

Whether a crime is "infamous", for purposes of the Grand Jury Clause, is determined by the nature of the punishment that may be imposed, not the punishment that is actually imposed; however, crimes punishable by death must be tried upon indictments. The historical origin of "infamous crime" comes from the infamia, a punishment under Roman law by which a citizen was deprived of his citizenship. In United States v. Moreland, 258 U.S. 433 (1922), the Supreme Court held that incarceration in a prison or penitentiary, as opposed to a correction or reformation house, attaches infamy to a crime. In Mackin v. United States, 117 U.S. 348 (1886), the Supreme Court judged that "'Infamous crimes' are thus, in the most explicit words, defined to be those 'punishable by imprisonment in the penitentiary'", while it later in Green v. United States 356 U.S. 165 (1957) stated that "imprisonment in a penitentiary can be imposed only if a crime is subject to imprisonment exceeding one year." Therefore, an infamous crime is one that is punished by imprisonment for over one year. Susan Brown, a former defense attorney and Professor of Law at the University of Dayton School of Law, concluded: "Since this is essentially the definition of a felony, infamous crimes translate as felonies."

Double jeopardy

... nor shall any person be subject for the same offense to be twice put in jeopardy of life or limb ...

The Double Jeopardy Clause encompasses four distinct prohibitions: subsequent prosecution after acquittal, subsequent prosecution after conviction, subsequent prosecution after certain mistrials, and multiple punishment in the same indictment. Jeopardy applies when the jury is empaneled in a jury trial, when the first witness is sworn in during a bench trial, or when a plea is rendered.

Prosecution after acquittal

The government is not permitted to appeal or try again after the entry of an acquittal, whether a directed verdict before the case is submitted to the jury, a directed verdict after a deadlocked jury, an appellate reversal for sufficiency (except by direct appeal to a higher appellate court), or an "implied acquittal" via conviction of a lesser included offense. In addition, the government is barred by collateral estoppel from re-litigating against the same defense, a fact necessarily found by the jury in a prior acquittal, even if the jury hung on other counts.

This principle does not prevent the government from appealing a pre-trial motion to dismiss or other non-merits dismissal, or a directed verdict after a jury conviction, nor does it prevent the trial judge from entertaining a motion for reconsideration of a directed verdict, if the jurisdiction has so provided by rule or statute. Nor does it prevent the government from retrying the defendant after an appellate reversal other than for sufficiency, including habeas, or "thirteenth juror" appellate reversals notwithstanding sufficiency on the principle that jeopardy has not "terminated". There is also an exception for judicial bribery in a bench trial.

Multiple punishment, including prosecution after conviction

In Blockburger v. United States (1932), the Supreme Court announced the following test: the government may separately try to punish the defendant for two crimes if each crime contains an element that the other does not. Blockburger is the default rule, unless the legislature intends to depart; for example, Continuing Criminal Enterprise (CCE) may be punished separately from its predicates, as can conspiracy.

The Blockburger test, originally developed in the multiple punishments context, is also the test for prosecution after conviction. In Grady v. Corbin (1990), the Court held that a double jeopardy violation could lie even where the Blockburger test was satisfied, but Grady was overruled in United States v. Dixon (1993).

Prosecution after mistrial

The rule for mistrials depends upon who sought the mistrial. If the defendant moves for a mistrial, there is no bar to retrial, unless the prosecutor acted in "bad faith", i.e., goaded the defendant into moving for a mistrial because the government specifically wanted a mistrial. If the prosecutor moves for a mistrial, there is no bar to retrial if the trial judge finds "manifest necessity" for granting the mistrial. The same standard governs mistrials granted sua sponte.

Prosecution in different states

In Heath v. Alabama (1985), the Supreme Court held that the Fifth Amendment rule against double jeopardy does not prohibit two different states from separately prosecuting and convicting the same individual for the same illegal act.

Self-incrimination

The Fifth Amendment protects individuals from being forced to incriminate themselves. Incriminating oneself is defined as exposing oneself (or another person) to "an accusation or charge of crime", or as involving oneself (or another person) "in a criminal prosecution or the danger thereof". The privilege against compelled self-incrimination is defined as "the constitutional right of a person to refuse to answer questions or otherwise give testimony against himself". To "plead the Fifth" is to refuse to answer any question because "the implications of the question, in the setting in which it is asked" lead a claimant to possess a "reasonable cause to apprehend danger from a direct answer", believing that "a responsive answer to the question or an explanation of why it cannot be answered might be dangerous because injurious disclosure could result."

Historically, the legal protection against compelled self-incrimination was directly related to the question of torture for extracting information and confessions.

The legal shift away from widespread use of torture and forced confession dates to the turmoil of the late 16th and early 17th century in England.

The Supreme Court of the United States has held that "a witness may have a reasonable fear of prosecution and yet be innocent of any wrongdoing. The privilege serves to protect the innocent who otherwise might be ensnared by ambiguous circumstances."

However, Professor James Duane of the Regent University School of Law argues that the Supreme Court, in a 5–4 decision in Salinas v. Texas, significantly weakened the privilege, saying "your choice to use the Fifth Amendment privilege can be used against you at trial depending exactly how and where you do it."

In the Salinas case, justices Alito, Roberts, and Kennedy held that "the Fifth Amendment's privilege against self-incrimination does not extend to defendants who simply decide to remain mute during questioning. Long-standing judicial precedent has held that any witness who desires protection against self-incrimination must explicitly claim that protection."

Justice Thomas, siding with Alito, Roberts and Kennedy, in a separate opinion, held that, "Salinas' Fifth Amendment privilege would not have been applicable even if invoked because the prosecutor's testimony regarding his silence did not compel Salinas to give self-incriminating testimony." Justice Antonin Scalia joined Thomas' opinion.

Legal proceedings and congressional hearings

The Fifth Amendment privilege against compulsory self-incrimination applies when an individual is called to testify in a legal proceeding. The Supreme Court ruled that the privilege applies whether the witness is in a federal court or, under the incorporation doctrine of the Fourteenth Amendment, in a state court, and whether the proceeding itself is criminal or civil.

The right to remain silent was asserted at grand jury or congressional hearings in the 1950s, when witnesses testifying before the House Committee on Un-American Activities or the Senate Internal Security Subcommittee claimed the right in response to questions concerning their alleged membership in the Communist Party. Under the Red Scare hysteria at the time of McCarthyism, witnesses who refused to answer the questions were described by McCarthy as "fifth amendment communists". They lost jobs or positions in unions and other political organizations, and suffered other repercussions after "taking the Fifth".

Senator Joseph McCarthy (R-WI) routinely asked witnesses, "Are you now, or have you ever been, a member of the Communist Party?" while he was chairman of the Senate Government Operations Committee Permanent Subcommittee on Investigations. Admitting to a previous Communist Party membership was not sufficient. Witnesses were also required to "name names", i.e. implicate others they knew to be Communists or who had been Communists in the past. Academy Award winning director Elia Kazan testified before the House Committee on Un-American Activities that he had belonged to the Communist Party briefly in his youth. He also "named names", which incurred enmity of many in Hollywood. Other entertainers such as Zero Mostel found themselves on a Hollywood blacklist after taking the Fifth, and were unable to find work for a while in show business.

The amendment has also been used by defendants and witnesses in criminal cases involving the American Mafia.

Statements made to non-governmental entities

The privilege against self-incrimination does not protect an individual from being suspended from membership in a non-governmental, self-regulatory organization (SRO), such as the New York Stock Exchange (NYSE), where the individual refuses to answer questions posed by the SRO. An SRO itself is not a law enforcement entity or court of law, and cannot send a person to jail. SROs, such as the NYSE and the National Association of Securities Dealers (NASD), are generally not considered to be state actors. See United States v. Solomon, D. L. Cromwell Invs., Inc. v. NASD Regulation, Inc., and Marchiano v. NASD. SROs also lack subpoena powers. They rely heavily on requiring testimony from individuals by wielding the threat of loss of membership or a bar from the industry (permanent, if decided by the NASD) when the individual asserts the Fifth Amendment privilege against compelled self-incrimination. If a person chooses to provide statements in testimony to the SRO, the SRO may provide information about those statements to law enforcement agencies, who may then use the statements in a prosecution of the individual.

Custodial interrogation

The Fifth Amendment limits the use of evidence obtained illegally by law enforcement officers. Originally, at common law, even a confession obtained by torture was admissible. However, by the eighteenth century, common law in England provided that coerced confessions were inadmissible. The common law rule was incorporated into American law by the courts. The Supreme Court has repeatedly overruled convictions based on such confessions, in cases such as Brown v. Mississippi, 297 U.S. 278 (1936).

Law enforcement responded by switching to more subtle techniques, but the courts held that such techniques, even if they do not involve physical torture, may render a confession involuntary and inadmissible. In Chambers v. Florida (1940) the Court held a confession obtained after five days of prolonged questioning, during which time the defendant was held incommunicado, to be coerced. In Ashcraft v. Tennessee (1944), the suspect had been interrogated continuously for thirty-six hours under electric lights. In Haynes v. Washington, the Court held that an "unfair and inherently coercive context" including a prolonged interrogation rendered a confession inadmissible.

Miranda v. Arizona (1966) was a landmark case involving confessions. Ernesto Miranda had signed a statement confessing to the crime, but the Supreme Court held that the confession was inadmissible because the defendant had not been advised of his rights. The Court held "the prosecution may not use statements ... stemming from custodial interrogation of the defendant unless it demonstrates the use of procedural safeguards effective to secure the privilege against self-incrimination." Custodial interrogation is initiated by law enforcement after a person has been taken into custody or otherwise deprived of his freedom of movement before being questioned as to the specifics of the crime. As for the procedural safeguards to be employed, unless other fully effective means are devised to inform accused persons of their right of silence and to assure a continuous opportunity to exercise it, the following measures are required. Before any questioning, the person must be warned that he has a right to remain silent, that any statement he does make may be used as evidence against him, and that he has a right to the presence of an attorney, either retained or appointed.

The warning Chief Justice Earl Warren referred to is now called the Miranda warning, and it is customarily delivered by the police to an individual before questioning. Miranda has been clarified by several further Supreme Court rulings. For the warning to be necessary, the questioning must be conducted under "custodial" circumstances. A person detained in jail or under arrest is, of course, deemed to be in police custody. Alternatively, a person who is under the reasonable belief that he may not freely leave from the restraint of law enforcement is also deemed to be in "custody". That determination of "reasonableness" is based on a totality of the objective circumstances. A mere presence at a police station may not be sufficient, but neither is such a presence required. Traffic stops are not deemed custodial. The Court has ruled that age can be an objective factor. In Yarborough v. Alvarado (2004), the Court held that "a state-court decision that failed to mention a 17-year-old's age as part of the Miranda custody analysis was not objectively unreasonable". In her concurring opinion Justice O'Connor wrote that a suspect's age may indeed "be relevant to the 'custody' inquiry"; the Court did not find it relevant in the specific case of Alvarado. The Court affirmed that age could be a relevant and objective factor in J.D.B. v. North Carolina where they ruled that "so long as the child's age was known to the officer at the time of police questioning, or would have been objectively apparent to a reasonable officer, its inclusion in the custody analysis is consistent with the objective nature of that test".

The questioning does not have to be explicit to trigger Miranda rights. For example, two police officers engaging in a conversation designed to elicit an incriminating statement from a suspect would constitute questioning. A person may choose to waive his Miranda rights, but the prosecution has the burden of showing that such a waiver was actually made.

A confession not preceded by a Miranda warning where one was necessary cannot be admitted as evidence against the confessing party in a judicial proceeding. The Supreme Court, however, has held that if a defendant voluntarily testifies at the trial that he did not commit the crime, his confession may be introduced to challenge his credibility, to "impeach" the witness, even if it had been obtained without the warning.

In Hiibel v. Sixth Judicial District Court of Nevada (2004), the Supreme Court ruled 5–4 that being required to identify oneself to police under states' stop and identify statutes is not an unreasonable search or seizure, and is not necessarily self-incrimination.

Explicit invocation

In June 2010, the Supreme Court ruled in Berghuis v. Thompkins that a criminal suspect must now invoke the right to remain silent unambiguously. Unless and until the suspect actually states that he is relying on that right, police may continue to interact with (or question) him, and any voluntary statement he makes can be used in court. The mere act of remaining silent is, on its own, insufficient to imply the suspect has invoked those rights. Furthermore, a voluntary reply, even after lengthy silence, can be construed as implying a waiver. The new rule will defer to police in cases where the suspect fails to assert the right to remain silent. This standard was extended in Salinas v. Texas in 2013 to cases where individuals not in custody who volunteer to answer officers' questions and who are not told their Miranda rights. The Court stated that there was no "ritualistic formula" necessary to assert this right, but that a person could not do so "by simply standing mute".

Production of documents

Under the Act of Production Doctrine, the act of an individual in producing documents or materials (e.g., in response to a subpoena) may have a "testimonial aspect" for purposes of the individual's right to assert the Fifth Amendment right against self-incrimination to the extent that the individual's act of production provides information not already in the hands of law enforcement personnel about the (1) existence; (2) custody; or (3) authenticity, of the documents or materials produced. See United States v. Hubbell. In Boyd v. United States, the U.S. Supreme Court stated that "It is equivalent to a compulsory production of papers to make the nonproduction of them a confession of the allegations which it is pretended they will prove".

By corporations

Corporations may also be compelled to maintain and turn over records; the Supreme Court has held that the Fifth Amendment protections against self-incrimination extend only to "natural persons". The Court has also held that a corporation's custodian of records can be forced to produce corporate documents even if the act of production would incriminate him personally. The only limitation on this rule is that the jury cannot be told that the custodian personally produced those documents in any subsequent prosecution of him, but the jury is still allowed to draw adverse inferences from the content of the documents combined with the position of the custodian in the corporation.

Refusal to testify in a criminal case

In Griffin v. California (1965), the Supreme Court ruled that a prosecutor may not ask the jury to draw an inference of guilt from a defendant's refusal to testify in his own defense. The Court overturned as unconstitutional under the federal constitution a provision of the California state constitution that explicitly granted such power to prosecutors.

Refusal to testify in a civil case

While defendants are entitled to assert the right against compelled self-incrimination in a civil court case, there are consequences to the assertion of the right in such an action.

The Supreme Court has held that "the Fifth Amendment does not forbid adverse inferences against parties to civil actions when they refuse to testify in response to probative evidence offered against them." Baxter v. Palmigiano, "[A]s Mr. Justice Brandeis declared, speaking for a unanimous court in the Tod case, 'Silence is often evidence of the most persuasive character.'" "'Failure to contest an assertion ... is considered evidence of acquiescence ... if it would have been natural under the circumstances to object to the assertion in question.'"

In Baxter, the state was entitled to an adverse inference against Palmigiano because of the evidence against him and his assertion of the Fifth Amendment right.

Some civil cases are considered "criminal cases" for the purposes of the Fifth Amendment. In Boyd v. United States, the U.S. Supreme Court stated that "A proceeding to forfeit a person's goods for an offence against the laws, though civil in form, and whether in rem or in personam, is a "criminal case" within the meaning of that part of the Fifth Amendment which declares that no person "shall be compelled, in any criminal case, to be a witness against himself."

In United States v. Lileikis, the court ruled that Aleksandras Lileikis was not entitled to Fifth Amendment protections in a civil denaturalization case even though he faced criminal prosecution in Lithuania, the country that he would be deported to if denaturalized.

Federal income tax

In some cases, individuals may be legally required to file reports that call for information that may be used against them in criminal cases. In United States v. Sullivan, the United States Supreme Court ruled that a taxpayer could not invoke the Fifth Amendment's protections as the basis for refusing to file a required federal income tax return. The Court stated: "If the form of return provided called for answers that the defendant was protected from making[,] he could have raised the objection in the return, but could not on that account refuse to make any return at all. We are not called on to decide what, if anything, he might have withheld."

In Garner v. United States, the defendant was convicted of crimes involving a conspiracy to "fix" sporting contests and to transmit illegal bets. During the trial the prosecutor introduced, as evidence, the taxpayer's federal income tax returns for various years. In one return the taxpayer had showed his occupation to be "professional gambler". In various returns the taxpayer had reported income from "gambling" or "wagering". The prosecution used this to help contradict the taxpayer's argument that his involvement was innocent. The taxpayer tried unsuccessfully to keep the prosecutor from introducing the tax returns as evidence, arguing that since the taxpayer was legally required to report the illegal income on the returns, he was being compelled to be a witness against himself. The Supreme Court agreed that he was legally required to report the illegal income on the returns, but ruled that the right against self-incrimination still did not apply. The Court stated that "if a witness under compulsion to testify makes disclosures instead of claiming the right, the Government has not 'compelled' him to incriminate himself."

Sullivan and Garner are viewed as standing, in tandem, for the proposition that on a required federal income tax return a taxpayer would probably have to report the amount of the illegal income, but might validly claim the right by labeling the item "Fifth Amendment" (instead of "illegal gambling income", "illegal drug sales", etc.) The United States Court of Appeals for the Eleventh Circuit has stated: "Although the source of income might be privileged, the amount must be reported." The U.S. Court of Appeals for the Fifth Circuit has stated: "... the amount of a taxpayer's income is not privileged even though the source of income may be, and Fifth Amendment rights can be exercised in compliance with the tax laws 'by simply listing his alleged ill-gotten gains in the space provided for "miscellaneous" income on his tax form'." In another case, the Court of Appeals for the Fifth Circuit stated: "While the source of some of [the defendant] Johnson's income may have been privileged, assuming that the jury believed his uncorroborated testimony that he had illegal dealings in gold in 1970 and 1971, the amount of his income was not privileged and he was required to pay taxes on it." In 1979, the U.S. Court of Appeals for the Tenth Circuit stated: "A careful reading of Sullivan and Garner, therefore, is that the self-incrimination privilege can be employed to protect the taxpayer from revealing the information as to an illegal source of income, but does not protect him from disclosing the amount of his income."

Grants of immunity

If the government gives an individual immunity, then that individual may be compelled to testify. Immunity may be "transactional immunity" or "use immunity"; in the former, the witness is immune from prosecution for offenses related to the testimony; in the latter, the witness may be prosecuted, but his testimony may not be used against him. In Kastigar v. United States, the Supreme Court held that the government need only grant use immunity to compel testimony. The use immunity, however, must extend not only to the testimony made by the witness, but also to all evidence derived therefrom. This scenario most commonly arises in cases related to organized crime.

Record keeping

A statutorily required record-keeping system may go too far such that it implicates a record-keeper's right against self-incrimination. A three part test laid out by Albertson v. Subversive Activities Control Board, is used to determine this: 1. the law targets a highly selective group inherently suspect of criminal activities; 2. the activities sought to be regulated are already permeated with criminal statutes as opposed to essentially being non-criminal and largely regulatory; and 3. the disclosure compelled creates a likelihood of prosecution and is used against the record-keeper. In this case, the Supreme Court struck down an order by the Subversive Activities Control Board requiring members of the Communist Party to register with the government and upheld an assertion of the privilege against self-incrimination, on the grounds that statute under which the order had been issued was "directed at a highly selective group inherently suspect of criminal activities."

In Leary v. United States, the court struck down the Marijuana Tax Act because its record keeping statute required self-incrimination.

In Haynes v. United States, the Supreme Court ruled that, because convicted felons are prohibited from owning firearms, requiring felons to register any firearms they owned constituted a form of self-incrimination and was therefore unconstitutional.

Combinations & passwords

While no such case has yet arisen, the Supreme Court has indicated that a respondent cannot be compelled to turn over "the contents of his own mind", e.g. the password to a bank account. (Doing so would prove his control of it.)

Lower courts have given conflicting decisions on whether forced disclosure of computer passwords is a violation of the Fifth Amendment.

In In re Boucher (2009), the US District Court of Vermont ruled that the Fifth Amendment might protect a defendant from having to reveal an encryption password, or even the existence of one, if the production of that password could be deemed a self-incriminating "act" under the Fifth Amendment. In Boucher, production of the unencrypted drive was deemed not to be a self-incriminating act, as the government already had sufficient evidence to tie the encrypted data to the defendant.

In January 2012 a federal judge in Denver ruled that a bank-fraud suspect was required to give an unencrypted copy of a laptop hard drive to prosecutors. However, in February 2012 the Eleventh Circuit ruled otherwise—finding that requiring a defendant to produce an encrypted drive's password would violate the Constitution, becoming the first federal circuit court to rule on the issue. In April 2013, a District Court magistrate judge in Wisconsin refused to compel a suspect to provide the encryption password to his hard drive after FBI agents had unsuccessfully spent months trying to decrypt the data. The Oregon Supreme Court ruled that unlocking a phone with a passcode is testimonial under Article I, section 12 of the state constitution, thus compelling it would be unconstitutional. Its ruling implied, however, that unlocking via biometrics may be allowed.

Employer coercion

As a condition of employment, workers may be required to answer their employer's narrowly defined questions regarding conduct on the job. If an employee invokes the Garrity rule (sometimes called the Garrity Warning or Garrity Rights) before answering the questions, then the answers cannot be used in criminal prosecution of the employee. This principle was developed in Garrity v. New Jersey, 385 U.S. 493 (1967). The rule is most commonly applied to public employees such as police officers.

Due process

The Fifth and Fourteenth Amendments to the United States Constitution each contain a due process clause. Due process deals with the administration of justice and thus the due process clause acts as a safeguard from arbitrary denial of life, liberty, or property by the government outside the sanction of law. The Supreme Court has interpreted the due process clauses to provide four protections: procedural due process (in civil and criminal proceedings), substantive due process, a prohibition against vague laws, and as the vehicle for the incorporation of the Bill of Rights.

Takings Clause

Eminent domain

The "Takings Clause", the last clause of the Fifth Amendment, limits the power of eminent domain by requiring "just compensation" be paid if private property is taken for public use. It was the only clause in the Bill of Rights drafted solely by James Madison and not previously recommended to him by other constitutional delegates or a state ratifying convention.

The Takings Clause originally applied only to the federal government, but the U.S. Supreme Court ruled in the 1897 case Chicago, B. & Q. Railroad Co. v. Chicago that the Fourteenth Amendment incidentally extended the effects of that provision to the states. The federal courts, however, have shown much deference to the determinations of Congress, and even more so to the determinations of the state legislatures, of what constitutes "public use". The property need not actually be used by the public; rather, it must be used or disposed of in such a manner as to benefit the public welfare or public interest. One exception that restrains the federal government is that the property must be used in exercise of a government's enumerated powers.

The owner of the property that is taken by the government must be justly compensated. When determining the amount that must be paid, the government does not need to take into account any speculative schemes in which the owner claims the property was intended to be used. Normally, the fair market value of the property determines "just compensation". If the property is taken before the payment is made, interest accrues (though the courts have refrained from using the term "interest").

Property under the Fifth Amendment includes contractual rights stemming from contracts between the United States, a U.S. state or any of its subdivisions and the other contract partner(s), because contractual rights are property rights for purposes of the Fifth Amendment. The United States Supreme Court held in Lynch v. United States, 292 U.S. 571 (1934) that valid contracts of the United States are property, and the rights of private individuals arising out of them are protected by the Fifth Amendment. The court said: "The Fifth Amendment commands that property be not taken without making just compensation. Valid contracts are property, whether the obligor be a private individual, a municipality, a state, or the United States. Rights against the United States arising out of a contract with it are protected by the Fifth Amendment. United States v. Central Pacific R. Co., 118 U. S. 235, 238; United States v. Northern Pacific Ry. Co., 256 U. S. 51, 64, 67. When the United States enters into contract relations, its rights and duties therein are governed generally by the law applicable to contracts between private individuals."

The federal courts have not restrained state and local governments from seizing privately owned land for private commercial development on behalf of private developers. This was upheld on June 23, 2005, when the Supreme Court issued its opinion in Kelo v. City of New London. This 5–4 decision remains controversial. The majority opinion, by Justice Stevens, found that it was appropriate to defer to the city's decision that the development plan had a public purpose, saying that "the city has carefully formulated a development plan that it believes will provide appreciable benefits to the community, including, but not limited to, new jobs and increased tax revenue." Justice Kennedy's concurring opinion observed that in this particular case the development plan was not "of primary benefit to ... the developer" and that if that was the case the plan might have been impermissible. In the dissent, Justice Sandra Day O'Connor argued that this decision would allow the rich to benefit at the expense of the poor, asserting that "Any property may now be taken for the benefit of another private party, but the fallout from this decision will not be random. The beneficiaries are likely to be those citizens with disproportionate influence and power in the political process, including large corporations and development firms." She argued that the decision eliminates "any distinction between private and public use of property—and thereby effectively delete[s] the words 'for public use' from the Takings Clause of the Fifth Amendment". A number of states, in response to Kelo, have passed laws and/or state constitutional amendments which make it more difficult for state governments to seize private land. Takings that are not "for public use" are not directly covered by the doctrine, however such a taking might violate due process rights under the Fourteenth amendment, or other applicable law.

The exercise of the police power of the state resulting in a taking of private property was long held to be an exception to the requirement of government paying just compensation. However the growing trend under the various state constitution's taking clauses is to compensate innocent third parties whose property was destroyed or "taken" as a result of police action.

Just compensation

The last two words of the amendment promise "just compensation" for takings by the government. In United States v. 50 Acres of Land (1984), the Supreme Court wrote that "The Court has repeatedly held that just compensation normally is to be measured by "the market value of the property at the time of the taking contemporaneously paid in money." Olson v. United States, 292 U.S. 246 (1934)  ... Deviation from this measure of just compensation has been required only "when market value has been too difficult to find, or when its application would result in manifest injustice to owner or public". United States v. Commodities Trading Corp., 339 U.S. 121, 123 (1950).

Civil asset forfeiture

Civil asset forfeiture or occasionally civil seizure, is a controversial legal process in which law enforcement officers take assets from persons suspected of involvement with crime or illegal activity without necessarily charging the owners with wrongdoing. While civil procedure, as opposed to criminal procedure, generally involves a dispute between two private citizens, civil forfeiture involves a dispute between law enforcement and property such as a pile of cash or a house or a boat, such that the thing is suspected of being involved in a crime. To get back the seized property, owners must prove it was not involved in criminal activity. Sometimes it can mean a threat to seize property as well as the act of seizure itself.

In civil forfeiture, assets are seized by police based on a suspicion of wrongdoing, and without having to charge a person with specific wrongdoing, with the case being between police and the thing itself, sometimes referred to by the Latin term in rem, meaning "against the property"; the property itself is the defendant and no criminal charge against the owner is needed. If property is seized in a civil forfeiture, it is "up to the owner to prove that his cash is clean" and the court can weigh a defendant's use of their Fifth Amendment right to remain silent in their decision. In civil forfeiture, the test in most cases is whether police feel there is a preponderance of the evidence suggesting wrongdoing; in criminal forfeiture, the test is whether police feel the evidence is beyond a reasonable doubt, which is a tougher test to meet. In contrast, criminal forfeiture is a legal action brought as "part of the criminal prosecution of a defendant", described by the Latin term in personam, meaning "against the person", and happens when government indicts or charges the property which is either used in connection with a crime, or derived from a crime, that is suspected of being committed by the defendant; the seized assets are temporarily held and become government property officially after an accused person has been convicted by a court of law; if the person is found to be not guilty, the seized property must be returned.

Normally both civil and criminal forfeitures require involvement by the judiciary; however, there is a variant of civil forfeiture called administrative forfeiture which is essentially a civil forfeiture which does not require involvement by the judiciary, which derives its powers from the Tariff Act of 1930, and empowers police to seize banned imported merchandise, as well as things used to import or transport or store a controlled substance, money, or other property which is less than $500,000 value.

Incidents in the Life of a Slave Girl

Incidents in the Life of a Slave Girl
Frontispiece of the first edition
AuthorHarriet Jacobs
CountryUnited States
LanguageEnglish
GenreSlave narrative
Set inNorth Carolina and New York City, 1813–1842
PublisherThayer & Eldridge
Publication date
1861
Media typePrint: hardback
305.567092
LC ClassE444.J17 A3
TextIncidents in the Life of a Slave Girl at Wikisource

Incidents in the Life of a Slave Girl, written by herself is an autobiography by Harriet Jacobs, a mother and fugitive slave, published in 1861 by L. Maria Child, who edited the book for its author. Jacobs used the pseudonym Linda Brent. The book documents Jacobs's life as a slave and how she gained freedom for herself and for her children. Jacobs contributed to the genre of slave narrative by using the techniques of sentimental novels "to address race and gender issues."[1] She explores the struggles and sexual abuse that female slaves faced as well as their efforts to practice motherhood and protect their children when their children might be sold away.

In the book, Jacobs addresses White Northern women who fail to comprehend the evils of slavery. She makes direct appeals to their humanity to expand their knowledge and influence their thoughts about slavery as an institution.

Jacobs composed Incidents in the Life of a Slave Girl after her escape to New York, while living and working at Idlewild, the home of writer and publisher Nathaniel Parker Willis.

Historical context

Biographical background

Harriet Jacobs, 1894

Harriet Jacobs was born into slavery in Edenton, North Carolina in 1813. When she was a child, her mistress taught her to read and write, skills that were extremely rare among slaves. At twelve years old, she fell into the hands of an abusive owner who harassed her sexually. When he threatened to sell her children, she hid in a tiny crawlspace under the roof of her grandmother's house. After staying there for seven years, spending much of her time reading the Bible and also newspapers, she finally managed to escape to New York in 1842.

Her brother, John S. Jacobs, who had also managed to escape from slavery, became more and more involved with the abolitionists led by William Lloyd Garrison, going on several anti-slavery lecturing tours from 1847 onwards. In 1849/50, Harriet Jacobs helped her brother running the Anti-Slavery Office and Reading Room in Rochester, New York, being in close contact with abolitionists and feminists like Frederick Douglass and Amy and Isaac Post. During that time she had the opportunity to read abolitionist literature and become acquainted with anti-slavery theory. In her autobiography she describes the effects of this period in her life: "The more my mind had become enlightened, the more difficult it was for me to consider myself an article of property." Urged by her brother and by Amy Post, she started to write her autobiography in 1853, finishing the manuscript in 1858. During that time she was working as a nanny for the children of N. P. Willis. Still, she didn't find a publisher until 1860, when Thayer & Eldridge agreed to publish her manuscript and initiated her contact with Lydia Maria Child, who became the editor of the book, which was finally published in January 1861.

Abolitionist and African-American literature

When Jacobs started working on Incidents in the Life of a Slave Girl in 1853, many works by abolitionist and African-American writers were already in print. In 1831 William Lloyd Garrison had started the publication of his weekly The Liberator.

In 1845, Frederick Douglass had published his first autobiography, Narrative of the Life of Frederick Douglass, an American Slave. Written by Himself, which became a bestseller and paved the way for subsequent slave narratives.

The White abolitionist Harriet Beecher Stowe published Uncle Tom's Cabin in 1852, artfully combining the genres of slave narratives and sentimental novels. Although a work of fiction, Stowe based her novel on several accounts by eyewitnesses.

However, the relationship between Black and White abolitionist writers was not without problems. Garrison supplied a preface to Douglass's Narrative that would later be analyzed as latently racist, and the relationship between the two male abolitionists deteriorated when Garrison was less than supportive to the idea of Douglass starting his own newspaper. That Stowe's book became an instant bestseller was in part due to the fact that she shared her readers' racist mindset, explicitly stating that Black people were intellectually inferior and modeling the character of her protagonist, Uncle Tom, accordingly. When Jacobs suggested to Stowe that Stowe transform her story into a book, Jacobs perceived Stowe's reaction as a racist insult, which she analyzed in a letter to her White friend Amy Post.

Cult of True Womanhood

In the antebellum period, the Cult of True Womanhood was prevalent among upper and middle-class White women. This set of ideals, as described by Barbara Welter, asserted that all women possessed (or should possess) the virtues of piety, purity, domesticity, and submissiveness. Venetria K. Patton explains that Jacobs and Harriet E. Wilson, who wrote Our Nig, reconfigured the genres of slave narrative and sentimental novel, claiming the titles of "woman and mother" for Black females, and suggesting that society's definition of womanhood was too narrow. They argued and "remodeled" Stowe's descriptions of Black maternity.

They also showed that the institution of slavery made it impossible for African-American women to control their virtue, as they were subject to the social and economic power of men. Jacobs showed that enslaved women had a different experience of motherhood but had strong feelings as mothers despite the constraints of their position.

Jacobs was clearly aware of the womanly virtues, as she referred to them as a means to appeal to female abolitionists to spur them into action to help protect enslaved Black women and their children. In the narrative, she explains life events that prevent Linda Brent from practicing these values, although she wants to. For example, as she cannot have a home of her own for her family, she cannot practice domestic virtues.

Character list

Linda Brent is Harriet Jacobs, the narrator and protagonist.

Aunt Martha is Molly Horniblow, Linda's maternal grandmother. After briefly talking of her earliest childhood, her parents and her brother, Jacobs begins her book with the history of her grandmother. At the end of the book, Jacobs relates the death of her grandmother in 1853, soon after Jacobs had obtained her legal freedom, using the very last sentence to mention the "tender memories of my good old grandmother." Molly Horniblow obtained her freedom in 1828, when Jacobs was about 15 years old, because friends of hers bought her with the money she had earned by working at night.

Benjamin is Joseph Horniblow, Aunt Martha's youngest child and Linda's uncle. Chapter 4, The Slave Who Dared to Feel like a Man, is largely dedicated to his story: Being only a few years older than Linda, "he seemed more like my brother than my uncle". Linda and Benjamin share the longing for freedom. When his master attempts to whip him, he throws him to the ground and then runs away to avoid the punishment of a public whipping. He is caught, paraded in chains through Edenton, and put into jail. Although his mother entreats him to ask forgiveness of his master, he proudly refuses and is finally sold to New Orleans. Later, his brother Mark (called Philipp in the book), unexpectedly meets him in New York, learning that he has escaped again, but is in a very poor physical condition and without support. After that meeting, the family never heard from him again. Linda and her brother see him as a hero. Both of them would later name their son for him.

William is John S. Jacobs, Linda's brother, to whom she is close.

Benny is Joseph Jacobs, Linda's son.

Ellen is Louisa Matilda Jacobs, Linda's daughter.

Dr. Flint is Dr. James Norcom, Linda's master, enemy and would-be lover. J. F. Yellin, after researching his surviving private letters and notes, writes about his personality: "Norcom was a loving and dominating husband and father. In his serious and sophisticated interest in medicine, his commitment as a physician, and his educated discourse, he appears unlike the villain Jacobs portrays. But his humorlessness, his egoism, his insistently controlling relationships with his wife and children ... suggest the portrait Jacobs draws. This impression is supported by ... his unforgiving fury against those he viewed as enemies. It is underscored by his admitted passionate responses to women."

Mrs. Flint is Mary "Maria" Norcom, Linda's mistress and Dr. Flint's wife.

Emily Flint is Mary Matilda Norcom, Dr. Flint's daughter and Linda's legal owner.

Mr. Sands is Samuel Tredwell Sawyer, Linda's White sexual partner and the father of her children, Benny and Ellen.

Mr. Bruce is Nathaniel Parker Willis.

The second Mrs. Bruce is Cornelia Grinnel Willis.

Overview

Chapters 1 and 2 describe the narrator's childhood and the story of her grandmother until she got her freedom. The narrator's story is then continued in chapters 4 to 7, which tell of the longing for freedom she shares with her uncle Benjamin and her brother William, Benjamin's escape, the sexual harassment by Dr. Flint, the jealousy of his wife, and the lover who she is forbidden to marry. Chapters 10 and 11 tell of her affair with Mr. Sands and the birth of her first child. Chapters 14 to 21 tell of the birth of her second child, her removal from the town to Flint's plantation, her flight and her concealment in her grandmother's garret. The nearly seven years she had to spend in that narrow place are described in chapters 22 to 28, the last chapters of which concentrate on the fate of family members during that time: the escape of her brother William (chapter 26), the plans made for the children (27), and the cruel treatment and death of her aunt Nancy (28). Her dramatic escape to Philadelphia is the subject of chapters 29 and 30. Chapters 31 to 36 describe her short stay in Philadelphia, her reunion with the children, her new work as nanny for the Bruce family, and her flight to Boston when she is threatened with recapture by Flint. Chapter 35 focusses on her experiences with northern racism. Her journey to England with Mr. Bruce and his baby Mary is the subject of chapter 37. Finally, chapters 38 to 41 deal with renewed threats of recapture, which are made much more serious by the Fugitive Slave Law, the "confession" of her affair with Mr. Sands to her daughter, her stay with Isaac and Amy Post in Rochester, the final attempt of her legal owner to capture her, the obtaining of her legal freedom, and the death of her grandmother.

The other chapters are dedicated to special subjects: Chapter 3 describes the hiring out and selling of slaves on New Year's Day, chapter 8 is called "What Slaves Are Taught to Think of the North", chapter 9 gives various examples of cruel treatment of slaves, chapter 12 describes the narrator's experience of the anti-Black violence in the wake of Nat Turner's Rebellion, and chapter 13 is called "The Church And Slavery".

Publication history

Early publication attempts

In May 1858, Harriet Jacobs sailed to England, hoping to find a publisher there. She carried good letters of introduction, but wasn't able to get her manuscript into print. The reasons for her failure are not clear. Yellin supposes that her contacts among the British abolitionists feared that the story of her liaison with Sawyer would be too much for Victorian Britain's prudery. Disheartened, Jacobs returned to her work at Idlewild and made no further efforts to publish her book until the fall of 1859.

On October 16, 1859, the anti-slavery activist John Brown tried to incite a slave rebellion at Harper's Ferry. Brown, who was executed in December, was considered a martyr and hero by many abolitionists, among them Harriet Jacobs, who added a tribute to Brown as the final chapter to her manuscript. She then sent the manuscript to publishers Phillips and Samson in Boston. They were ready to publish it under the condition that either Nathaniel Parker Willis or Harriet Beecher Stowe would supply a preface. Jacobs was unwilling to ask Willis, who held pro-slavery views, but she asked Stowe, who declined. Soon after, the publishers failed, thus frustrating Jacobs's second attempt to get her story printed.

Lydia Maria Child as the book's editor

Jacobs now contacted Thayer and Eldridge, who had recently published a sympathizing biography of John Brown. Thayer and Eldridge demanded a preface by Lydia Maria Child. Jacobs confessed to Amy Post, that after suffering another rejection from Stowe, she could hardly bring herself to asking another famous writer, but she "resolved to make my last effort".

Jacobs met Child in Boston, and Child not only agreed to write a preface, but also to become the editor of the book. Child then re-arranged the material according to a more chronological order. She also suggested dropping the final chapter on Brown and adding more information on the anti-black violence which occurred in Edenton after Nat Turner's 1831 rebellion. She kept contact with Jacobs via mail, but the two women failed to meet a second time during the editing process, because with Cornelia Willis passing through a dangerous pregnancy and premature birth Jacobs was not able to leave Idlewild.

After the book had been stereotyped, Thayer and Eldridge, too, failed. Jacobs succeeded in buying the stereotype plates and to get the book printed and bound.

In January 1861, nearly four years after she had finished the manuscript, Jacobs's Incidents in the Life of a Slave Girl finally appeared before the public. The next month, her brother John S. published his own, much shorter memoir, entitled A True Tale of Slavery, in London. Both siblings relate in their respective narratives their own experiences, experiences made together, and episodes in the life of the other sibling.

In her book, Harriet Jacobs doesn't mention the town or even the state, where she was held as a slave, and changes all personal names, given names as well as family names, with the only exception of the Post couple, whose names are given correctly. However, John Jacobs (called "William" in his sister's book) mentions Edenton as his birthplace and uses the correct given names, but abbreviates most family names. So Dr. Norcom is "Dr. Flint" in Harriet's book, but "Dr. N-" in John's. An author's name is not given on the title page, but the "Preface by the author" is signed "Linda Brent" and the narrator is called by that name throughout the story.

Themes

Resistance

A turning point in the youth of Frederick Douglass, according to his autobiographies, was the fight against his brutal master. In Jacobs's autobiography there are two slaves who dare to resist their masters physically, although such an act of resistance normally is punished most cruelly: Her uncle Joseph (called "Benjamin" in the book) throws his master to the ground when he attempts to whip him, and then runs away to avoid the punishment of a public whipping. Her brother John (called "William") is still a boy, when the son of his master tries to bind and whip him. John puts up a fight and wins. Although the "young master" is hurt, John gets away with it. Other slaves mentioned in the book, women as well as men, resist by running away, although some have to pay dearly for that. Jacobs's uncle Joseph is caught, paraded in chains through Edenton and put in jail, where his health suffers so much that he has to be sold for a very low price. Jacobs also tells of another fugitive who is killed by the slave catchers.

While physical resistance is less of an option for enslaved women, they still have many ways of resisting. Molly Horniblow, Jacobs's beloved grandmother, should have been set free at the death of her owner in 1827. But Dr. Norcom, Jacobs's abusive master and the son-in-law and executor of the will of Molly Horniblow's owner, wants to cheat her out of her freedom, citing debts which have to be settled by selling the deceased's human property. Norcom tells the enslaved woman that he wants to sell her privately in order to save her the shame of being sold at public auction, but Molly Horniblow insists on suffering that very shame. The auction turns out according to Molly Horniblow's plans: A friend of hers offers the ridiculously low price of $50, and nobody among the sympathizing White people of Edenton is willing to offer more. Soon after, Jacobs's grandmother is set free.

Both Harriet Jacobs and her brother John frustrate the threats of their master by simply choosing what was meant as a threat: When Dr. Norcom throws John into the jail, which regularly serves as the place to guard slaves that are to be sold, John sends a slave trader to his master telling him he wants to be sold. When Norcom tells Harriet to choose between becoming his concubine and going to the plantation, she chooses the latter, knowing that plantation slaves are even worse off than town slaves.

Harriet Jacobs also knows to fight back with words: On various occasions, she doesn't follow the pattern of submissive behavior that is expected of a slave, protesting when her master beats her and when he forbids her to marry the man she loves, and even telling him that his demand of a sexual relationship is against the law of God.

Pro-slavery propaganda and cruel reality

Jacobs's employer, N. P. Willis, was the founding editor of the Home Journal. Some years before she started working on her book, he had published an anonymous story called "The Night Funeral of a Slave" about a Northerner who witnesses a funeral of an old slave which he interprets as a sign for the love between the master and his slaves. The story ends with the conclusion drawn by the northern narrator, "that the negroes of the south are the happiest and most contented people on the face of the earth". In 1849, that story was republished by Frederick Douglass, in order to criticize pro-slavery Northerners.

In her autobiography, Jacobs includes a chapter about the death and funeral of her aunt Betty (called "Nancy" in the book), commenting that "Northern travellers ... might have described this tribute of respect to the humble dead as ... a touching proof of the attachment between slaveholders and their servants", but adding that the slaves might have told that imaginative traveler "a different story": The funeral had not been paid for by aunt Betty's owner, but by her brother, Jacobs's uncle Mark (called "Philipp" in the book), and Jacobs herself could neither say farewell to her dying aunt nor attend the funeral, because she would have been immediately returned to her "tormentor". Jacobs also gives the reason for her aunt's childlessness and early death: Dr. and Mrs. Norcom did not allow her enough rest, but required her services by day and night. Venetria K. Patton describes the relationship between Mrs. Norcom and Aunt Betty as a "parasitic one", because Mary Horniblow, who would later become Mrs. Norcom, and aunt Betty had been "foster-sisters", both being nursed by Jacobs's grandmother who had to wean her own daughter Betty early in order to have enough milk for the child of her mistress by whom Betty would eventually be "slowly murdered".

Church and slavery

At some places, Jacobs describes religious slaves. Her grandmother teaches her grandchildren to accept their status as slaves as God's will, and her prayers are mentioned at several points of the story, including Jacobs's last farewell to her before boarding the ship to freedom, when the old woman prays fervently for a successful escape. While Jacobs enjoys an uneasy freedom living with her grandmother after her first pregnancy, an old enslaved man approaches her and asks her to teach him, so that he can read the Bible, stating "I only wants to read dis book, dat I may know how to live, den I hab no fear 'bout dying." Jacobs also tells that during her stay in England in 1845/46 she found her way back to the religion of her upbringing: "Grace entered my heart, and I knelt at the communion table, I trust, in true humility of soul."

However, she is very critical regarding the religion of the slaveholders, stating "there is a great difference between Christianity and religion at the south." She describes "the contemptuous manner in which the communion [was] administered to colored people". She also tells of a Methodist class leader, who in civil life is the town constable, performing the "Christian office" – as Jacobs calls it in bitter irony – of whipping slaves for a fee of 50 cents. She also criticizes "the buying and selling of slaves, by professed ministers of the gospel."

Jacobs's distinction between "Christianity and religion at the south" has a parallel in Frederick Douglass's Narrative, where he distinguishes the "slaveholding religion" from "Christianity proper", between which he sees the "widest, possible difference", stating, "I love the pure, peaceable, and impartial Christianity of Christ: I therefore hate the corrupt, slaveholding, women-whipping, cradle-plundering, partial and hypocritical Christianity of this land."

Incidents as a feminist book

According to Yellin, Incidents has a "radical feminist content." Yellin states that Incidents is linked to the then popular genre of the seduction novel. That genre, examples of which include Charlotte Temple (1791) and The Quadroons, written in 1842 by M. Lydia Child, who would later become the editor of Incidents, features the story of a virtuous, but helpless woman seduced by a man. Her failure to adhere to the standard of sexual behavior set by the "white patriarchy", "inevitably" leads to her "self-destruction and death". Although Jacobs describes her sexual transgression (i.e. the liaison with Sawyer) in terms of guilt and sin, she also sees it as a "mistaken tactic in the struggle for freedom". Most important, the book does not end with self-destruction, but with liberty.

According to Yellin, "a central pattern in Incidents shows white women betraying allegiances of race and class to assert their stronger allegiance to the sisterhood of all women": When Jacobs goes into hiding, a White woman who is herself a slaveholder hides her in her own house for a month, and when she is threatened with recapture, her female employer's plan to rescue her involves entrusting her own baby to Jacobs.

Jacobs presents herself as struggling to build a home for herself and her children. "This endorsement of domestic values links Incidents to what has been called 'woman's fiction'", in which a heroine overcomes hardships by finding the necessary resources inside herself. But unlike "woman's fiction", "Incidents is an attempt to move women to political action", thus stepping out of the domestic sphere at that time commonly held to be the proper sphere for women and joining the public sphere.

Jacobs discusses "the painful personal subject" of her sexual history "in order to politicize it, to insist that the forbidden topic of sexual abuse of slave women be included in public discussions of the slavery question." In telling of her daughter's acceptance of her sexual history, she "shows black women overcoming the divisive sexual ideology of the white patriarchy".

Reception

19th century

An 1862 pirated British edition, with an image on the cover of Harriet Jacobs hiding in the attic as a slavecatcher confronts her grandmother.

The book was promoted via the abolitionist networks and was well received by the critics. Jacobs arranged for a publication in Great Britain, which appeared in the first months of 1862, soon followed by a pirated edition. "Incidents was immediately acknowledged as a contribution to Afro-American letters."

The publication did not cause contempt as Jacobs had feared. On the contrary, Jacobs gained respect. Although she had used a pseudonym, in abolitionist circles she was regularly introduced with words like "Mrs. Jacobs, the author of Linda", thereby conceding her the honorific "Mrs." which normally was reserved for married women. The London Daily News wrote in 1862, that Linda Brent was a true "heroine", giving an example "of endurance and persistency in the struggle for liberty" and "moral rectitude".

Incidents "may well have influenced" Iola Leroy, or Shadows Uplifted, an 1892 novel by Black author Frances Ellen Watkins Harper, "which in turn helped shape the writings of Zora Neale Hurston and other foremothers of black women writing today."

Still, Incidents was not republished, and "by the twentieth century both Jacobs and her book were forgotten".

20th and 21st centuries

The new interest in women and minority issues that came with the American civil rights movement also led to the rediscovery of Incidents. The first new editions began to appear at the end of the 1960s.

Prior to Jean Fagan Yellin's research in the 1980s, the accepted academic opinion, voiced by such historians as John Blassingame, was that Incidents was a fictional novel written by Lydia Maria Child. However, Yellin found and used a variety of historical documents, including from the Amy Post papers at the University of Rochester, state and local historical societies, and the Horniblow and Norcom papers at the North Carolina state archives, to establish both that Harriet Jacobs was the true author of Incidents, and that the narrative was her autobiography, not a work of fiction. Her edition of Incidents in the Life of a Slave Girl was published in 1987 with the endorsement of Professor John Blassingame.

In 2004, Yellin published an exhaustive biography (394 pages) entitled Harriet Jacobs: A Life.

In a New York Times review of Yellin's 2004 biography, David S. Reynolds states that Incidents in the Life of a Slave Girl "and Narrative of the Life of Frederick Douglass, an American Slave are commonly viewed as the two most important slave narratives."

In the "Acknowledgments" of his bestselling 2016 novel, The Underground Railroad, Colson Whitehead mentions Jacobs: "Frederick Douglass and Harriet Jacobs, obviously." The heroine of the novel, Cora, has to hide in a place in the attic of a house in Jacobs's native North Carolina, where like Jacobs she is not able to stand, but like her can observe the outside life through a hole that "had been carved from the inside, the work of a previous occupant" (p. 185).

In 2017 Jacobs was the subject of an episode of the Futility Closet Podcast, where her experience living in a crawlspace was compared with the wartime experience of Patrick Fowler.

According to a 2017 article in Forbes magazine, a 2013 translation of Incidents by Yuki Horikoshi became a bestseller in Japan.

The garret

The space of the garret, in which Jacobs confined herself for seven years, has been taken up as a metaphor in Black critical thought, most notably by theorist Katherine McKittrick. In her text Demonic Grounds: Black Women and the Cartographies of Struggle, McKittrick argues that the garret "highlights how geography is transformed by Jacobs into a usable and paradoxical space." When she initially enters her "loophole of retreat," Jacobs states that "[its] continued darkness was oppressive…without one gleam of light…[and] with no object for my eye to rest upon." However, once she bores holes through the space with a gimlet, Jacobs creates for herself an oppositional perspective on the workings of the plantation—she comes to inhabit what McKittrick terms a "disembodied master-eye, seeing from nowhere." The garret offers Jacobs an alternate way of seeing, allowing her to reimagine freedom while shielding her from the hypervisibility to which Black people—especially Black women—are always already subject.

Katherine McKittrick reveals how theories of geography and spatial freedom produce alternative understandings and possibilities within Black feminist thought. By centering geography in her analysis, McKittrick portrays the ways in which gendered-racial-sexual domination is spatially organized. McKittrick writes, "Recognizing black women's knowledgeable positions as integral to physical, cartographic, and experiential geographies within and through dominant spatial models also creates an analytical space for black feminist geographies: black women's political, feminist, imaginary, and creative concerns that respatialize the geographic legacy of racism-sexism."

In analyzing the hiding place of Harriet Jacobs (Linda Brent) – the space of her grandmother's garret – McKittrick illuminates the tensions that exist within this space and how it occupies contradictory positions. Not only is the space of the garret one of resistance and freedom for Brent, but it is also a space of confinement and concealment. That is, the garret operates as a prison and, simultaneously, as a space of liberation. For Brent, freedom in the garret takes the form of loss of speech, movement, and consciousness. McKittrick writes, "Brent's spatial options are painful; the garret serves as a disturbing, but meaningful, response to slavery." As McKittrick reveals, the geographies of slavery are about gendered-racial-sexual captivities – in these sense, the space of the garret is both one of captivity and protection for Brent.

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