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Saturday, October 12, 2024

Demographic transition

From Wikipedia, the free encyclopedia

In demography, demographic transition is a phenomenon and theory which refers to the historical shift from high birth rates and high death rates to low birth rates and low death rates, as societies attain more technology, education (especially women) and economic development. The demographic transition has occurred in most of the world over the past two centuries, bringing the unprecedented population growth of the post-Malthusian period, then reducing birth rates and population growth significantly in all regions of the world. The demographic transition strengthens economic growth process by three changes: (i) reduced dilution of capital and land stock, (ii) increased investment in human capital, and (iii) increased size of the labor force relative to the total population and changed age population distribution. Although this shift has occurred in many industrialized countries, the theory and model are frequently imprecise when applied to individual countries due to specific social, political and economic factors affecting particular populations.

However, the existence of some kind of demographic transition is widely accepted in the social sciences because of the well-established historical correlation linking dropping fertility to social and economic development. Scholars debate whether industrialization and higher incomes lead to lower population, or whether lower populations lead to industrialization and higher incomes. Scholars also debate to what extent various proposed and sometimes inter-related factors such as higher per capita income, lower mortality, old-age security, and rise of demand for human capital are involved. Human capital gradually increased in the second stage of the industrial revolution, which coincided with the demographic transition. The increasing role of human capital in the production process led to the investment of human capital in children by families, which may be the beginning of the demographic transition.

History

The theory is based on an interpretation of demographic history developed in 1930 by the American demographer Warren Thompson (1887–1973). Adolphe Landry of France made similar observations on demographic patterns and population growth potential around 1934. In the 1940s and 1950s Frank W. Notestein developed a more formal theory of demographic transition. In the 2000s Oded Galor researched the "various mechanisms that have been proposed as possible triggers for the demographic transition, assessing their empirical validity, and their potential role in the transition from stagnation to growth." In 2011, the unified growth theory was completed, the demographic transition becomes an important part in unified growth theory. By 2009, the existence of a negative correlation between fertility and industrial development had become one of the most widely accepted findings in social science.

The Jews of Bohemia and Moravia were among the first populations to experience a demographic transition, in the 18th century, prior to changes in mortality or fertility in other European Jews or in Christians living in the Czech lands. John Caldwell (demographer) explained fertility rates in the third world are not dependent on the spread of industrialization or even on economic development and also illustrates fertility decline is more likely to precede industrialization and to help bring it about than to follow it.

Summary

Demographic transition overview, where "stage 5" is shown as unknown.

The transition involves four stages, or possibly five.

  • In stage one, pre-industrial society, death rates and birth rates are high and roughly in balance. All human populations are believed to have had this balance until the late 18th century, when this balance ended in Western Europe. In fact, growth rates were less than 0.05% at least since the Agricultural Revolution over 10,000 years ago. Population growth is typically very slow in this stage, because the society is constrained by the available food supply; therefore, unless the society develops new technologies to increase food production (e.g. discovers new sources of food or achieves higher crop yields), any fluctuations in birth rates are soon matched by death rates.
  • In stage two, that of a developing country, the death rates drop quickly due to improvements in food supply and sanitation, which increase life expectancy and reduce disease. The improvements specific to food supply typically include selective breeding and crop rotation and farming techniques. Numerous improvements in public health reduce mortality, especially childhood mortality. Prior to the mid-20th century, these improvements in public health were primarily in the areas of food handling, water supply, sewage, and personal hygiene. One of the variables often cited is the increase in female literacy combined with public health education programs which emerged in the late 19th and early 20th centuries. In Europe, the death rate decline started in the late 18th century in northwestern Europe and spread to the south and east over approximately the next 100 years. Without a corresponding fall in birth rates this produces an imbalance, and the countries in this stage experience a large increase in population.
  • In stage three, birth rates fall due to various fertility factors such as access to contraception, increases in wages, urbanization, a reduction in subsistence agriculture, an increase in the status and education of women, a reduction in the value of children's work, an increase in parental investment in the education of children and other social changes. Population growth begins to level off. The birth rate decline in developed countries started in the late 19th century in northern Europe. While improvements in contraception do play a role in birth rate decline, contraceptives were not generally available nor widely used in the 19th century and as a result likely did not play a significant role in the decline then. It is important to note that birth rate decline is caused also by a transition in values; not just because of the availability of contraceptives.
  • During stage four there are both low birth rates and low death rates. Birth rates may drop to well below replacement level as has happened in countries like Germany, Italy, and Japan, leading to a shrinking population, a threat to many industries that rely on population growth. As the large group born during stage two ages, it creates an economic burden on the shrinking working population. Death rates may remain consistently low or increase slightly due to increases in lifestyle diseases due to low exercise levels and high obesity rates and an aging population in developed countries. By the late 20th century, birth rates and death rates in developed countries leveled off at lower rates.
  • Some scholars break out, from stage four, a "stage five" of below-replacement fertility levels. Others hypothesize a different "stage five" involving an increase in fertility.

As with all models, this is an idealized picture of population change in these countries. The model is a generalization that applies to these countries as a group and may not accurately describe all individual cases. The extent to which it applies to less-developed societies today remains to be seen. Many countries such as China, Brazil and Thailand have passed through the Demographic Transition Model (DTM) very quickly due to fast social and economic change. Some countries, particularly African countries, appear to be stalled in the second stage due to stagnant development and the effects of under-invested and under-researched tropical diseases such as malaria and AIDS to a limited extent.

Stages

Stage one

In pre-industrial society, death rates and birth rates were both high, and fluctuated rapidly according to natural events, such as drought and disease, to produce a relatively constant and young population. Family planning and contraception were virtually nonexistent; therefore, birth rates were essentially only limited by the ability of women to bear children. Emigration depressed death rates in some special cases (for example, Europe and particularly the Eastern United States during the 19th century), but, overall, death rates tended to match birth rates, often exceeding 40 per 1000 per year. Children contributed to the economy of the household from an early age by carrying water, firewood, and messages, caring for younger siblings, sweeping, washing dishes, preparing food, and working in the fields. Raising a child cost little more than feeding him or her; there were no education or entertainment expenses. Thus, the total cost of raising children barely exceeded their contribution to the household. In addition, as they became adults they became a major input to the family business, mainly farming, and were the primary form of insurance for adults in old age. In India, an adult son was all that prevented a widow from falling into destitution. While death rates remained high there was no question as to the need for children, even if the means to prevent them had existed.

During this stage, the society evolves in accordance with Malthusian paradigm, with population essentially determined by the food supply. Any fluctuations in food supply (either positive, for example, due to technology improvements, or negative, due to droughts and pest invasions) tend to translate directly into population fluctuations. Famines resulting in significant mortality are frequent. Overall, population dynamics during stage one are comparable to those of animals living in the wild. This is the earlier stage of demographic transition in the world and also characterized by primary activities such as small fishing activities, farming practices, pastoralism and petty businesses.

Stage two

World population 10,000 BC-2017 AD

This stage leads to a fall in death rates and an increase in population. The changes leading to this stage in Europe were initiated in the Agricultural Revolution of the eighteenth century and were initially quite slow. In the twentieth century, the falls in death rates in developing countries tended to be substantially faster. Countries in this stage include Yemen, Afghanistan, and Iraq and much of Sub-Saharan Africa (but this does not include South Africa, Zimbabwe, Botswana, Eswatini, Lesotho, Namibia, Kenya, Gabon and Ghana, which have begun to move into stage 3).

The decline in the death rate is due initially to two factors:

  • First, improvements in the food supply brought about by higher yields in agricultural practices and better transportation reduce death due to starvation and lack of water. Agricultural improvements included crop rotation, selective breeding, and seed drill technology.
  • Second, significant improvements in public health reduce mortality, particularly in childhood. These are not so much medical breakthroughs (Europe passed through stage two before the advances of the mid-twentieth century, although there was significant medical progress in the nineteenth century, such as the development of vaccination) as they are improvements in water supply, sewerage, food handling, and general personal hygiene following from growing scientific knowledge of the causes of disease and the improved education and social status of mothers.

A consequence of the decline in mortality in Stage Two is an increasingly rapid growth in population growth (a.k.a. "population explosion") as the gap between deaths and births grows wider and wider. Note that this growth is not due to an increase in fertility (or birth rates) but to a decline in deaths. This change in population occurred in north-western Europe during the nineteenth century due to the Industrial Revolution. During the second half of the twentieth century less-developed countries entered Stage Two, creating the worldwide rapid growth of number of living people that has demographers concerned today. In this stage of DT, countries are vulnerable to become failed states in the absence of progressive governments.

Population pyramid of Angola 2005

Another characteristic of Stage Two of the demographic transition is a change in the age structure of the population. In Stage One, the majority of deaths are concentrated in the first 5–10 years of life. Therefore, more than anything else, the decline in death rates in Stage Two entails the increasing survival of children and a growing population. Hence, the age structure of the population becomes increasingly youthful and start to have big families and more of these children enter the reproductive cycle of their lives while maintaining the high fertility rates of their parents. The bottom of the "age pyramid" widens first where children, teenagers and infants are here, accelerating population growth rate. The age structure of such a population is illustrated by using an example from the Third World today.

Stage three

In Stage 3 of the Demographic Transition Model (DTM), death rates are low and birth rates diminish, as a rule accordingly of enhanced economic conditions, an expansion in women's status and education, and access to contraception. The decrease in birth rate fluctuates from nation to nation, as does the time span in which it is experienced. Stage Three moves the population towards stability through a decline in the birth rate. Several fertility factors contribute to this eventual decline, and are generally similar to those associated with sub-replacement fertility, although some are speculative:

  • In rural areas continued decline in childhood death meant that at some point parents realized that they did not need as many children to ensure a comfortable old age. As childhood death continues to fall and incomes increase, parents can become increasingly confident that fewer children will suffice to help in family business and care for them at old age.
  • Increasing urbanization changes the traditional values placed upon fertility and the value of children in rural society. Urban living also raises the cost of dependent children to a family. A recent theory suggests that urbanization also contributes to reducing the birth rate because it disrupts optimal mating patterns. A 2008 study in Iceland found that the most fecund marriages are between distant cousins. Genetic incompatibilities inherent in more distant out breeding makes reproduction harder.
  • In both rural and urban areas, the cost of children to parents is exacerbated by the introduction of compulsory education acts and the increased need to educate children so they can take up a respected position in society. Children are increasingly prohibited under law from working outside the household and make an increasingly limited contribution to the household, as school children are increasingly exempted from the expectation of making a significant contribution to domestic work. Even in equatorial Africa, children (age under 5) now required to have clothes and shoes, and may even require school uniforms. Parents begin to consider it a duty to buy children(s) books and toys, partly due to education and access to family planning, people begin to reassess their need for children and their ability to raise them.
A major factor in reducing birth rates in stage 3 countries such as Malaysia is the availability of family planning facilities, like this one in Kuala Terengganu, Terengganu, Malaysia.
  • Increasing literacy and employment lowers the uncritical acceptance of childbearing and motherhood as measures of the status of women. Working women have less time to raise children; this is particularly an issue where fathers traditionally make little or no contribution to child-raising, such as southern Europe or Japan. Valuation of women beyond childbearing and motherhood becomes important.
  • Improvements in contraceptive technology are now a major factor. Fertility decline is caused as much by changes in values about children and gender as by the availability of contraceptives and knowledge of how to use them.

The resulting changes in the age structure of the population include a decline in the youth dependency ratio and eventually population aging. The population structure becomes less triangular and more like an elongated balloon. During the period between the decline in youth dependency and rise in old age dependency there is a demographic window of opportunity that can potentially produce economic growth through an increase in the ratio of working age to dependent population; the demographic dividend.

However, unless factors such as those listed above are allowed to work, a society's birth rates may not drop to a low level in due time, which means that the society cannot proceed to stage three and is locked in what is called a demographic trap.

Countries that have witnessed a fertility decline of over 50% from their pre-transition levels include: Costa Rica, El Salvador, Panama, Jamaica, Mexico, Colombia, Ecuador, Guyana, Philippines, Indonesia, Malaysia, Sri Lanka, Turkey, Azerbaijan, Turkmenistan, Uzbekistan, Tunisia, Algeria, Morocco, Lebanon, South Africa, India, Saudi Arabia, and many Pacific islands.

Countries that have experienced a fertility decline of 25–50% include: Guatemala, Tajikistan, Egypt and Zimbabwe.

Countries that have experienced a fertility decline of less than 25% include: Sudan, Niger, Afghanistan.

Stage four

This occurs where birth and death rates are both low, leading to a total population stability. Death rates are low for a number of reasons, primarily lower rates of diseases and higher production of food. The birth rate is low because people have more opportunities to choose if they want children; this is made possible by improvements in contraception or women gaining more independence and work opportunities. The DTM (Demographic Transition model) is only a suggestion about the future population levels of a country, not a prediction.

Countries that were at this stage (total fertility rate between 2.0 and 2.5) in 2015 include: Antigua and Barbuda, Argentina, Bahrain, Bangladesh, Bhutan, Cabo Verde, El Salvador, Faroe Islands, Grenada, Guam, India, Indonesia, Kosovo, Libya, Malaysia, Maldives, Mexico, Myanmar, Nepal, New Caledonia, Nicaragua, Palau, Peru, Seychelles, Sri Lanka, Suriname, Tunisia, Turkey and Venezuela.

Stage five

United Nation's population projections by location.
Note the vertical axis is logarithmic and represents millions of people.

The original Demographic Transition model has just four stages, but additional stages have been proposed. Both more-fertile and less-fertile futures have been claimed as a Stage Five.

Some countries have sub-replacement fertility (that is, below 2.1–2.2 children per woman). Replacement fertility is generally slightly higher than 2 (the level which replaces the two parents, achieving equilibrium) both because boys are born more often than girls (about 1.05–1.1 to 1), and to compensate for deaths prior to full reproduction. Many European and East Asian countries now have higher death rates than birth rates. Population aging and population decline may eventually occur, assuming that the fertility rate does not change and sustained mass immigration does not occur.

Using data through 2005, researchers have suggested that the negative relationship between development, as measured by the Human Development Index (HDI), and birth rates had reversed at very high levels of development. In many countries with very high levels of development, fertility rates were approaching two children per woman in the early 2000s. However, fertility rates declined significantly in many very high development countries between 2010 and 2018, including in countries with high levels of gender parity. The global data no longer support the suggestion that fertility rates tend to broadly rise at very high levels of national development.

From the point of view of evolutionary biology, wealthier people having fewer children is unexpected, as natural selection would be expected to favor individuals who are willing and able to convert plentiful resources into plentiful fertile descendants. This may be the result of a departure from the environment of evolutionary adaptedness.

Most models posit that the birth rate will stabilize at a low level indefinitely. Some dissenting scholars note that the modern environment is exerting evolutionary pressure for higher fertility, and that eventually due to individual natural selection or cultural selection, birth rates may rise again. Part of the "cultural selection" hypothesis is that the variance in birth rate between cultures is significant; for example, some religious cultures have a higher birth rate that is not accounted for by differences in income. In his book Shall the Religious Inherit the Earth?, Eric Kaufmann argues that demographic trends point to religious fundamentalists greatly increasing as a share of the population over the next century.

Jane Falkingham of Southampton University has noted that "We've actually got population projections wrong consistently over the last 50 years... we've underestimated the improvements in mortality... but also we've not been very good at spotting the trends in fertility." In 2004 a United Nations office published its guesses for global population in the year 2300; estimates ranged from a "low estimate" of 2.3 billion (tending to −0.32% per year) to a "high estimate" of 36.4 billion (tending to +0.54% per year), which were contrasted with a deliberately "unrealistic" illustrative "constant fertility" scenario of 134 trillion (obtained if 1995–2000 fertility rates stay constant into the far future).

Effects on age structure

One such visualization of this effect may be approximated by these hypothetical population pyramids.

The decline in death rate and birth rate that occurs during the demographic transition may transform the age structure. When the death rate declines during the second stage of the transition, the result is primarily an increase in the younger population. The reason being that when the death rate is high (stage one), the infant mortality rate is very high, often above 200 deaths per 1000 children born. When the death rate falls or improves, this may include lower infant mortality rate and increased child survival. Over time, as individuals with increased survival rates age, there may also be an increase in the number of older children, teenagers, and young adults. This implies that there is an increase in the fertile population proportion which, with constant fertility rates, may lead to an increase in the number of children born. This will further increase the growth of the child population. The second stage of the demographic transition, therefore, implies a rise in child dependency and creates a youth bulge in the population structure. As a population continues to move through the demographic transition into the third stage, fertility declines and the youth bulge prior to the decline ages out of child dependency into the working ages. This stage of the transition is often referred to as the golden age, and is typically when populations see the greatest advancements in living standards and economic development. However, further declines in both mortality and fertility will eventually result in an aging population, and a rise in the aged dependency ratio. An increase of the aged dependency ratio often indicates that a population has reached below replacement levels of fertility, and as result does not have enough people in the working ages to support the economy, and the growing dependent population.

Historical studies

Demographic change in Germany, Sweden, Chile, Mauritius, China from 1820 to 2010.
Pink line: crude death rate (CDR), green line: (crude) birth rate (CBR), yellow line: population.

Britain

Between 1750 and 1975 England experienced the transition from high to low levels of both mortality and fertility. A major factor was the sharp decline in the death rate due to infectious diseases, which has fallen from about 11 per 1,000 to less than 1 per 1,000. By contrast, the death rate from other causes was 12 per 1,000 in 1850 and has not declined markedly. Scientific discoveries and medical breakthroughs did not, in general, contribute importantly to the early major decline in infectious disease mortality.

Ireland

In the 1980s and early 1990s, the Irish demographic status converged to the European norm. Mortality rose above the European Community average, and in 1991 Irish fertility fell to replacement level. The peculiarities of Ireland's past demography and its recent rapid changes challenge established theory. The recent changes have mirrored inward changes in Irish society, with respect to family planning, women in the work force, the sharply declining power of the Catholic Church, and the emigration factor.

France

France displays real divergences from the standard model of Western demographic evolution. The uniqueness of the French case arises from its specific demographic history, its historic cultural values, and its internal regional dynamics. France's demographic transition was unusual in that the mortality and the natality decreased at the same time, thus there was no demographic boom in the 19th century.[36]

France's demographic profile is similar to its European neighbors and to developed countries in general, yet it seems to be staving off the population decline of Western countries. With 62.9 million inhabitants in 2006, it was the second most populous country in the European Union, and it displayed a certain demographic dynamism, with a growth rate of 2.4% between 2000 and 2005, above the European average. More than two-thirds of that growth can be ascribed to a natural increase resulting from high fertility and birth rates. In contrast, France is one of the developed nations whose migratory balance is rather weak, which is an original feature at the European level. Several interrelated reasons account for such singularities, in particular the impact of pro-family policies accompanied by greater unmarried households and out-of-wedlock births. These general demographic trends parallel equally important changes in regional demographics. Since 1982 the same significant tendencies have occurred throughout mainland France: demographic stagnation in the least-populated rural regions and industrial regions in the northeast, with strong growth in the southwest and along the Atlantic coast, plus dynamism in metropolitan areas. Shifts in population between regions account for most of the differences in growth. The varying demographic evolution regions can be analyzed though the filter of several parameters, including residential facilities, economic growth, and urban dynamism, which yield several distinct regional profiles. The distribution of the French population therefore seems increasingly defined not only by interregional mobility but also by the residential preferences of individual households. These challenges, linked to configurations of population and the dynamics of distribution, inevitably raise the issue of town and country planning. The most recent census figures show that an outpouring of the urban population means that fewer rural areas are continuing to register a negative migratory flow – two-thirds of rural communities have shown some since 2000. The spatial demographic expansion of large cities amplifies the process of peri-urbanization yet is also accompanied by movement of selective residential flow, social selection, and sociospatial segregation based on income.

Asia

McNicoll (2006) examines the common features behind the striking changes in health and fertility in East and Southeast Asia in the 1960s–1990s, focusing on seven countries: Taiwan and South Korea ("tiger" economies), Thailand, Malaysia, and Indonesia ("second wave" countries), and China and Vietnam ("market-Leninist" economies). Demographic change can be seen as a by-product of social and economic development and, in some cases, accompanied by strong government pressure. An effective, often authoritarian, local administrative system can provide a framework for promotion and services in health, education, and family planning. Economic liberalization increased economic opportunities and risks for individuals, while also increasing the price and often reducing the quality of these services, all affecting demographic trends.

India

Goli and Arokiasamy (2013) indicate that India has a sustainable demographic transition beginning in the mid-1960s and a fertility transition beginning in post-1965. As of 2013, India is in the later half of the third stage of the demographic transition, with a population of 1.23 billion. It is nearly 40 years behind in the demographic transition process compared to EU countries, Japan, etc. The present demographic transition stage of India along with its higher population base will yield a rich demographic dividend in future decades.

Korea

Cha (2007) analyzes a panel data set to explore how industrial revolution, demographic transition, and human capital accumulation interacted in Korea from 1916 to 1938. Income growth and public investment in health caused mortality to fall, which suppressed fertility and promoted education. Industrialization, skill premium, and closing gender wage gap further induced parents to opt for child quality. Expanding demand for education was accommodated by an active public school building program. The interwar agricultural depression aggravated traditional income inequality, raising fertility and impeding the spread of mass schooling. Landlordism collapsed in the wake of de-colonization, and the consequent reduction in inequality accelerated human and physical capital accumulation, hence leading to growth in South Korea.

China

China experienced a demographic transition with high death rate and low fertility rate from 1959 to 1961 due to the great famine. However, as a result of the economic improvement, the birth rate increased and mortality rate declined in China before the early 1970s. In the 1970s, China's birth rate fell at an unprecedented rate, which had not been experienced by any other population in a comparable time span. The birth rate fell from 6.6 births per women before 1970 to 2.2 births per women in 1980.The rapid fertility decline in China was caused by government policy: in particular the "later, longer, fewer" policy of the early 1970s and in the late 1970s the one-child policy was also enacted which highly influence China demographic transition. As the demographic dividend gradually disappeared, the government abandoned the one-child policy in 2011 and fully lifted the two-child policy from 2015.The two-child policy has had some positive effects on the fertility which causes fertility constantly to increase until 2018.However fertility started to decline after 2018 and meanwhile there was no significant change in mortality in recent 30 years.

Madagascar

Campbell has studied the demography of 19th-century Madagascar in the light of demographic transition theory. Both supporters and critics of the theory hold to an intrinsic opposition between human and "natural" factors, such as climate, famine, and disease, influencing demography. They also suppose a sharp chronological divide between the precolonial and colonial eras, arguing that whereas "natural" demographic influences were of greater importance in the former period, human factors predominated thereafter. Campbell argues that in 19th-century Madagascar the human factor, in the form of the Merina state, was the predominant demographic influence. However, the impact of the state was felt through natural forces, and it varied over time. In the late 18th and early 19th centuries Merina state policies stimulated agricultural production, which helped to create a larger and healthier population and laid the foundation for Merina military and economic expansion within Madagascar.

From 1820, the cost of such expansionism led the state to increase its exploitation of forced labor at the expense of agricultural production and thus transformed it into a negative demographic force. Infertility and infant mortality, which were probably more significant influences on overall population levels than the adult mortality rate, increased from 1820 due to disease, malnutrition, and stress, all of which stemmed from state forced labor policies. Available estimates indicate little if any population growth for Madagascar between 1820 and 1895. The demographic "crisis" in Africa, ascribed by critics of the demographic transition theory to the colonial era, stemmed in Madagascar from the policies of the imperial Merina regime, which in this sense formed a link to the French regime of the colonial era. Campbell thus questions the underlying assumptions governing the debate about historical demography in Africa and suggests that the demographic impact of political forces be reevaluated in terms of their changing interaction with "natural" demographic influences.

Russia

Russia entered stage two of the transition in the 18th century, simultaneously with the rest of Europe, though the effect of transition remained limited to a modest decline in death rates and steady population growth. The population of Russia nearly quadrupled during the 19th century, from 30 million to 133 million, and continued to grow until the First World War and the turmoil that followed. Russia then quickly transitioned through stage three. Though fertility rates rebounded initially and almost reached 7 children/woman in the mid-1920s, they were depressed by the 1931–33 famine, crashed due to the Second World War in 1941, and only rebounded to a sustained level of 3 children/woman after the war. By 1970 Russia was firmly in stage four, with crude birth rates and crude death rates on the order of 15/1000 and 9/1000 respectively. Bizarrely, however, the birth rate entered a state of constant flux, repeatedly surpassing the 20/1000 as well as falling below 12/1000.

In the 1980s and 1990s, Russia underwent a unique demographic transition; observers call it a "demographic catastrophe": the number of deaths exceeded the number of births, life expectancy fell sharply (especially for males) and the number of suicides increased. From 1992 through 2011, the number of deaths exceeded the number of births; from 2011 onwards, the opposite has been the case.

United States

Greenwood and Seshadri (2002) show that from 1800 to 1940 there was a demographic shift from a mostly rural US population with high fertility, with an average of seven children born per white woman, to a minority (43%) rural population with low fertility, with an average of two births per white woman. This shift resulted from technological progress. A sixfold increase in real wages made children more expensive in terms of forgone opportunities to work and increases in agricultural productivity reduced rural demand for labor, a substantial portion of which traditionally had been performed by children in farm families.

A simplification of the DTM theory proposes an initial decline in mortality followed by a later drop in fertility. The changing demographics of the U.S. in the last two centuries did not parallel this model. Beginning around 1800, there was a sharp fertility decline; at this time, an average woman usually produced seven births per lifetime, but by 1900 this number had dropped to nearly four. A mortality decline was not observed in the U.S. until almost 1900—a hundred years after the drop in fertility.

However, this late decline occurred from a very low initial level. During the 17th and 18th centuries, crude death rates in much of colonial North America ranged from 15 to 25 deaths per 1000 residents per year (levels of up to 40 per 1000 being typical during stages one and two). Life expectancy at birth was on the order of 40 and, in some places, reached 50, and a resident of 18th century Philadelphia who reached age 20 could have expected, on average, additional 40 years of life.

This phenomenon is explained by the pattern of colonization of the United States. Sparsely populated interior of the country allowed ample room to accommodate all the "excess" people, counteracting mechanisms (spread of communicable diseases due to overcrowding, low real wages and insufficient calories per capita due to the limited amount of available agricultural land) which led to high mortality in the Old World. With low mortality but stage 1 birth rates, the United States necessarily experienced exponential population growth (from less than 4 million people in 1790, to 23 million in 1850, to 76 million in 1900).

The only area where this pattern did not hold was the American South. High prevalence of deadly endemic diseases such as malaria kept mortality as high as 45–50 per 1000 residents per year in 18th century North Carolina. In New Orleans, mortality remained so high (mainly due to yellow fever) that the city was characterized as the "death capital of the United States" – at the level of 50 per 1000 population or higher – well into the second half of the 19th century.

Today, the U.S. is recognized as having both low fertility and mortality rates. Specifically, birth rates stand at 14 per 1000 per year and death rates at 8 per 1000 per year.

Critical evaluation

Because the DTM is only a model, it cannot necessarily predict the future, but it does suggest an underdeveloped country's future birth and death rates, together with the total population size. Most particularly, of course, the DTM makes no comment on change in population due to migration. It is not necessarily applicable at very high levels of development.

DTM does not account for recent phenomena such as AIDS; in these areas HIV has become the leading source of mortality. Some trends in waterborne bacterial infant mortality are also disturbing in countries like Malawi, Sudan and Nigeria; for example, progress in the DTM clearly arrested and reversed between 1975 and 2005.

DTM assumes that population changes are induced by industrial changes and increased wealth, without taking into account the role of social change in determining birth rates, e.g., the education of women. In recent decades more work has been done on developing the social mechanisms behind it.

DTM assumes that the birth rate is independent of the death rate. Nevertheless, demographers maintain that there is no historical evidence for society-wide fertility rates rising significantly after high mortality events. Notably, some historic populations have taken many years to replace lives after events such as the Black Death.

Some have claimed that DTM does not explain the early fertility declines in much of Asia in the second half of the 20th century or the delays in fertility decline in parts of the Middle East. Nevertheless, the demographer John C Caldwell has suggested that the reason for the rapid decline in fertility in some developing countries compared to Western Europe, the United States, Canada, Australia and New Zealand is mainly due to government programs and a massive investment in education both by governments and parents.

DTM does not well explain the impact of government policies on birth rate. In some developing countries, governments often implement some policies to control the growth of fertility rate. China, for example, underwent a fertility transition in 1970, and the Chinese experience was largely influenced by government policy. In particular the "later, longer, fewer" policy of 1970 and one birth policy was enacted in 1979 which all encouraged people to have fewer children in later life. The fertility transition indeed stimulated economic growth and influenced the demographic transition in China.[54]

Second demographic transition

The Second Demographic Transition (SDT) is a conceptual framework first formulated in 1986 by Ron Lesthaeghe and Dirk van de Kaa. SDT addressed the changes in the patterns of sexual and reproductive behavior which occurred in North America and Western Europe in the period from about 1963, when the birth control pill and other cheap effective contraceptive methods such as the IUD were adopted by the general population, to the present. Combined with the sexual revolution and the increased role of women in society and the workforce the resulting changes have profoundly affected the demographics of industrialized countries resulting in a sub-replacement fertility level.

The changes, increased numbers of women choosing to not marry or have children, increased cohabitation outside marriage, increased childbearing by single mothers, increased participation by women in higher education and professional careers, and other changes are associated with increased individualism and autonomy, particularly of women. Motivations have changed from traditional and economic ones to those of self-realization.

In 2015, Nicholas Eberstadt, political economist at the American Enterprise Institute in Washington, described the Second Demographic Transition as one in which "long, stable marriages are out, and divorce or separation are in, along with serial cohabitation and increasingly contingent liaisons." S. Philip Morgan thought future development orientation for SDT is Social demographers should explore a theory that is not based on stages, a theory that does not set a single line, a development path for some final stage—in the case of SDT, a hypothesis that looks like the advanced Western countries that most embrace postmodern values.

However, the Second Demographic Transition (SDT) theory has not proposed a single line or teleological evolution based on phases, as was the case for the theories of the First Demographic Transition (FDT). Instead, and this is strikingly in evidence in Lesthaeghe's empirical studies, major attention is being paid to historical path dependency, heterogeneity in the SDT patterns of development, forms of family and lineage organisation, economic and especially ideational developments.

For instance, the European pattern of almost simultaneous manifestation of all SDT demographic characteristics is not being replicated elsewhere. The Latin American countries experienced a major growth in pre-marital cohabitation in which the upper social classes were catching up with pre-existing higher levels among the less educated and some ethnic groups. But so far, the other major SDT indicator, namely fertility postponement is largely absent.

The opposite holds for Asian patriarchal societies which have traditionally strong rules of arranged endogamous marriage and male dominance. In industrialised East Asian societies a major postponement of union formation and parenthood took place, leading to an expansion of numbers of singles and to very low levels of sub-replacement fertility. In such historically patriarchal societies, free partner choice is to be avoided, and hence there is a strong stigma against pre-marital cohabitation. However, after the turn of the century it was noted that cohabitation did develop in Japan, China, Taiwan and the Philippines. The proportions are still moderate, and pregnancies in cohabiting unions are typically followed by shot-gun marriages or abortions. Parenthood among cohabitants is still very rare. Finally, Hindu and Muslim countries can reach replacement level fertility, but no significant fertility postponement or take off of pre-marital cohabitation have occurred. Hence they are completing the FDT and are not in any type of initiation phase of the SDT.

Sub-Saharan African populations exhibit yet another sui generis pattern. These societies have exogamous union formation and weaker marriage institutions. Under these conditions cohabitation seems to grow both among poorer and wealthier population segments alike. Among the former cohabitation reflects the "Pattern of Disadvantage" and among the latter cohabitation is a means of avoiding inflated bride price. However, Sub-Saharan African populations have not yet completed the FDT fertility transition, and several West-African ones have barely started it. Hence, there is a striking disconnection between evolutions of fertility and of partnership formation.

The conclusion is that the unfolding of the SDT is characterised by just as much pattern heterogeneity as was the by now historical FDT.

Quiet Revolution

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Quiet_Revolution

The Quiet Revolution (French: Révolution tranquille) refers to a significant period of socio-political and socio-cultural transformation in French Canada, particularly in Quebec, following the election of 1960. This period was marked by the secularization of the government, the establishment of a state-administered welfare state known as the état-providence, a shift in political alignment toward federalist and sovereigntist (or separatist) factions, and the eventual election of a pro-sovereignty provincial government in the 1976 election. While the Quiet Revolution is often associated with the efforts of the Liberal Party of Quebec's government led by Jean Lesage (elected in 1960) and, to some extent, Robert Bourassa (elected in 1970 after Daniel Johnson of the Union Nationale in 1966), its profound impact has influenced the policies of most provincial governments since the early 1960s.

A primary change was an effort by the provincial government to assume greater control over healthcare and education, both of which had previously been under the purview of the Catholic Church. To achieve this, the government established ministries of Health and Education, expanded the public service, made substantial investments in the public education system, and permitted the unionization of the civil service. Additionally, measures were taken to enhance Quebecois control over the province's economy, including the nationalization of electricity production and distribution, the creation of the Canada/Québec Pension Plan, and the establishment of Hydro-Québec in an effort to nationalize Quebec's electric utilities. Furthermore, during this period, French Canadians in Quebec adopted the term 'Québécois' to distinguish themselves from both the rest of Canada and France, solidifying their identity as a reformed province.

The Quiet Revolution ushered in a period of significant economic and social development not only in Quebec but also in French Canada and Canada as a whole. This transformation coincided with similar developments occurring in the Western world in general. Notably, it brought about notable changes to the physical landscape and social structures of Montreal, Quebec's principal city. The impact of the Quiet Revolution extended beyond Quebec's borders, influencing contemporary Canadian politics. Concurrent with the rise of Quebecois nationalism during this era, French Canadians made substantial strides in shaping the structure and direction of the federal government and national policies.

On March 28, 1969, a significant street demonstration took place in Montreal, known as Operation McGill français. The primary objective of this protest was to advocate for McGill University to become a French-speaking educational institution.

Origins

The hill leading to Place d'Armes in Montreal, an important historic site of French Canada
"Maîtres chez nous" (Masters in Our Own Home) was the electoral slogan of the Liberal Party during the 1962 election.

The 1950s tenure of Quebec Premier Maurice Duplessis epitomized the conservative ideal of a religiously and culturally pure Québec, and became known among liberals as the Grande Noirceur (Great Darkness), although the Richard Riot of 1955 may have signaled growing submerged forces. Soon after Duplessis' death, the June 1960 provincial election installed the Liberal provincial government of Jean Lesage, and the Quiet Revolution began.

Prior to the 1960s, the government of Québec was controlled by the conservative Duplessis, leader of the Union Nationale party. Not all the Catholic Church supported Duplessis - some Catholic unions and members of the clergy criticized him, including Montreal Archbishop Joseph Charbonneau - but the bulk of the small-town and rural clergy supported him. Some quoted the Union Nationale slogan Le ciel est bleu, l'enfer est rouge (The sky (Heaven) is blue, Hell is red) as a reference to the colors of the Union Nationale (blue) and the Liberals (red), the latter accused often of being pro-communist. Radio-Canada, the newspaper Le Devoir and political journal Cité Libre were intellectual forums for critics of the Duplessis Government.

Prior to the Quiet Revolution, the province's natural resources were developed mainly by foreign investors, such as the US-based Iron Ore Company of Canada. In the spring of 1949, a group of 5,000 asbestos miners went on strike for three months against a foreign corporation. They were supported by Monsignor Charbonneau (Bishop of Montreal), the Québécois nationalist newspaper Le Devoir, and a small group of intellectuals. Until the second half of the 20th century, the majority of Francophone Québec workers lived below the poverty line, and Francophones did not join the executive ranks of the businesses of their own province. Political activist and singer Félix Leclerc wrote: "Our people are the waterboys of their own country."

In many ways, Duplessis's death in 1959, quickly followed by the sudden death of his successor Paul Sauvé, triggered the Quiet Revolution. The Liberal Party, led by Jean Lesage and campaigning under the slogans Il faut que ça change ("Things have to change") and Maîtres chez nous ("Masters of our own house", a phrase coined by Le Devoir editor André Laurendeau), was voted into power within a year of Duplessis's death.

It is generally accepted that the revolution ended before the October Crisis of 1970, but Québec society has continued to change dramatically since then, notably with the rise of the sovereignty movement, evidenced by the election of the sovereigntist Parti Québécois (first in 1976 by René Lévesque), the formation of a sovereigntist political party representing Québec on the federal level, the Bloc Québécois (founded in 1991 by Lucien Bouchard), as well as the 1980 and 1995 sovereignty referendums.Some scholars argue that the rise of the Québec sovereignty movement during the 1970s is also part of this period.

Secularization and education

The Canadian Constitution of 1867 made education the responsibility of the province. Québec set up a Ministry of Public Instruction in 1868 but abolished it in 1875 under pressure from the Catholic Church. The clergy believed it would be able to provide appropriate teaching to young people and that the province should not interfere. By the early 1960s, there were more than 1,500 school boards, each responsible for its own programs, textbooks and the recognition of diplomas according to its own criteria.

In addition, until the Quiet Revolution, higher education was accessible to only a minority of French Canadians because of the generally low level of formal education and the expense involved. Moreover, secondary schools had placed a lot more emphasis on the liberal arts and soft sciences than the hard sciences.

Université du Québec à Montréal

Following World War II, while most of the United States and Canada was enjoying a long period of prosperity and modernization, economic growth was slower in Québec. The level of formal schooling among French-Canadians was quite low: only 13% finished grade 11, as opposed to 36% of English Canadians. One of the most scathing attacks on the educational system was levelled by Brother Jean-Paul Desbiens, writing under the pseudonym of Frère Untel. The publication of his book Les insolences du Frère Untel (1960) quickly sold over 100,000 copies and has come to be recognized as having important impact on the beginning of the Quiet Revolution.

Alphonse-Marie Parent presided over a commission established in 1961 to study the education system and bring forth recommendations, which eventually led to the adoption of several reforms, the most important of which was secularization of the education system. In 1964 a Ministry of Education was established with Paul Gérin-Lajoie appointed the first Minister of Education since 1875. Although schools maintained their Catholic or Protestant character, in practice they became secular institutions. Reforms included raising the age for compulsory schooling from 14 to 16; providing free schooling until the 11th grade; reorganizing school boards; standardizing school curricula; and replacing classical colleges, first with CEGEPs (publicly funded pre‑university colleges) in 1965, then the Université du Québec network in 1969. The reforms were an effort to improve access to higher education, geographically and financially. Additionally, more emphasis was placed on the hard sciences, and there was now work for the Québécois who had previously needed to leave the province in order to find jobs in their preferred fields. For example, the opening of Hydro-Québec meant that skilled engineers needed to be hired.

Also during this period the Ministry of Social Affairs was created, which in June 1985 became the Ministry of Health and Social Services, responsible for the administration of health and social services in the province.

The Quiet Revolution combined declericalization with the radicalized implementation of Vatican II. There was a dramatic change in the role of nuns, which previously had attracted 2–3% of Québec's young women. Many left the convent while very few young women entered. The Provincial government took over the nuns' traditional role as provider of many of Québec's educational and social services. Often ex-nuns continued the same roles in civilian dress; and for the first time men started entering the teaching profession.

Also during the time of the Quiet Revolution, Quebec experienced a large drop in the total fertility rate (known as TFR: the lifetime average number of live births per woman of child-bearing age) falling from 3.8 in 1960 to 1.9 in 1970. According to a study commissioned in 2007 by The Québec Ministry of Families, Seniors and Status of Women on possible ways to address problems related to a by then even lower TFR (1.6) "Starting in 1960, Québec experienced a drop in fertility that was so sharp and rapid, it was almost unparalleled in the developed countries."

In the 2003 article "Where Have All the Children Gone?", published in the academic journal Canadian Studies in Population by Professor Catherine Krull of Queen's University and Professor Frank Trovato of The University of Alberta, point to the decline in influence of the Roman Catholic Church over the lives of French-Canadians as one of the causes of the great reduction in the TFR during the Quiet Revolution. Per Professor Claude Belanger of Montreal's Marianopolis College the loss of influence of the Roman Catholic Church and subsequent abandonment of long adhered to Church teachings concerning procreation was a key factor in Quebec going from having the highest provincial birth rate in 1960 to the lowest in 1970.

Economic reforms

A big concrete structure.
Hydro-Québec's Jean-Lesage generating station, formerly known as Manic-2, built between 1961 and 1965.

Seeking a mandate for its most daring reform, the nationalization of the province's electric companies under Hydro-Québec, the Liberal Party called for a new election in 1962. The Liberal party was returned to power with an increased majority in the Legislative Assembly of Québec and within six months, René Lévesque, Minister of Natural Resources, enacted his plans for Hydro-Québec. The Hydro-Québec project grew to become an important symbol in Québec. It demonstrated the strength and initiative of the Québec government and was a symbol of the ingenuity of Québécois in their capability to complete such an ambitious project. The original Hydro-Québec project ushered in an era of "megaprojects" that would continue until 1984, seeing Québéc's hydroelectric network grow and become a strong pillar of the province. Today, Hydro-Québec remains a crucial element to the Québec economy, with annual revenues of $12.7 billion Canadian dollars, $1.1 billion going directly into the province's coffers.

Hydro-Québec headquarters in Montréal

More public institutions were created to follow through with the desire to increase the province's economic autonomy. The public companies SIDBEC (iron and steel), SOQUEM (mining), REXFOR (forestry) and SOQUIP (petroleum) were created to exploit the province's natural resources. This was a massive shift away from the Duplessis era in which Québec's abundant natural resources were hardly utilized. Duplessis' policy was to sell off untransformed natural resources at bargain prices in order to create more employment in Québec's regions. This strategy, however, proved weak as Québec's natural resources were exploited for little profit. The shift in mentality of the Quiet Revolution allowed Québec to gain further financial autonomy by accessing this area of the economy which, as is evidenced by Hydro-Québec, is extremely profitable. The Société générale de financement (General financing corporation) was created in 1962 to encourage Québécois to invest in their economic future and to increase the profitability of small companies. In 1963, in conjunction with the Canada Pension Plan the government of Canada authorized the province to create its own Régie des Rentes du Québec (RRQ, Québec Pension Plan); universal contributions came into effect in 1966. The Caisse de dépôt et placement du Québec (CDPQ, Québec Deposit and Investment Fund) was created in 1965 to manage the considerable revenues generated by the RRQ and to provide the capital necessary for various projects in the public and private sectors.

A new labour code (Code du Travail) was adopted in 1964. It made unionizing much easier and gave public employees the right to strike. It was during the same year that the Code Civil (Civil Code) was modified to recognize the legal equality of spouses. In case of divorce, the rules for administering the Divorce Act were retained using Québéc's old community property matrimonial regime until 1980, when new legislation brought an automatic equal division of certain basic family assets between spouses.

Nationalism

The societal and economic innovations of the Quiet Revolution, which empowered Québec society, emboldened certain nationalists to push for political independence. While visiting Montreal for Expo 67, General Charles de Gaulle proclaimed Vive le Québec libre! in a speech at Montreal City Hall, which gave the Québec independence movement further public credibility. In 1968, the sovereigntist Parti Québécois was created, with René Lévesque as its leader. A small faction of Marxist sovereignists began terrorist actions as the Front de libération du Québec, the zenith of their activities being the 1970 October Crisis, during which British diplomat James Cross as well as Labour Minister Pierre Laporte were both kidnapped by FLQ cells, with Laporte eventually being killed.

The Parti Québécois twice led the Québécois people through unsuccessful referendums, the first in 1980 on the question of political sovereignty with economic association to Canada (also known as sovereignty association), and the second in 1995 on full sovereignty.

In 1977, during their first term in office, the Parti Québécois enacted the Charter of the French Language, known more commonly as Bill 101, whose goal is to protect the French language by making it the language of business in Québec, as well as restricting the use of English on signs. The bill also restricted the eligibility for elementary and high school students to attend school in English, allowing this only for children of parents who had studied in English in Québec. Children may also be eligible for English education if their parents or grandparents received a certain amount of English education outside of the province (ex. another Canadian province). Once a child has been permitted to attend an English primary or high school, the remaining children in that family are also granted access. This bill still stands today, although many reforms have been made in an attempt to make it less harsh.

Historiography

Several historians have studied the Quiet Revolution, presenting somewhat different interpretations of the same basic facts. For example, Cuccioletta and Lubin raised the question of whether it was an unexpected revolution or an inevitable evolution of society. Behiels asked, how important are economic factors such as outside control of Québec's finance and industry? Was the motivating force one of liberalism or one of nationalism? Gauvreau raised the issues of religious factors, and of the changes going on inside the Catholic Church. Seljak felt that the Catholic Church could have responded with a more vocal opposition.

A revolution or a natural course of action?

Modern Québec historians have brought some nuance to the importance of the Quiet Revolution. Though the improvements made to Québec society during this era make it seem like an extremely innovative period, it has been posited that these changes follow a logical revolutionary movement occurring throughout the Western world in the 1960s. Québec historian Jacques Rouillard [fr] took this revisionist stance in arguing that the Quiet Revolution may have accelerated the natural evolution of Quebec's francophone society rather than having turned it on its head.

Several arguments support this view. From an economic perspective, Quebec's manufacturing sector had seen important growth since the Industrial Revolution. Buoyed by significant manufacturing demand during World War I and World War II, the Québec economy was already expanding before the events of the Quiet Revolution.

Rouillard also argues that traditional portrayals of the Quiet Revolution falsely depict it as the rise of Liberalism in Québec. He notes the popularity enjoyed by federal Liberal Prime Minister Sir Wilfrid Laurier as well as the Premiership of Adélard Godbout as examples of Québec Liberalism prior to the events of the Quiet Revolution. The Godbout administration was extremely innovative. Its achievements include nationalizing the electricity distribution network of the city of Montreal, granting universal suffrage, instituting mandatory schooling until the age of 14 and establishing various social programs in Québec.

The perception of the Quiet Revolution as a great upheaval in Québec society persists, but the revisionist argument that describes this period as a natural continuation of innovations already occurring in Québec cannot be omitted from any discussion on the merits of the Quiet Revolution. The historiography of the period has been notably explored by Ronald Rudin, who describes the legacy of the Lesage years in the depiction of what preceded them. Though criticized as apologists for Duplessis, Robert Rumilly and Conrad Black did add complexity to the narrative of neo-nationalists by contesting the concept of a "Grande Noirceur," the idea that Duplessis's tenure in office was one of reactionary policies and politics. Dale Thomson, for his part, noted that Jean Lesage, far from seeking to dismantle the traditional order, negotiated a transition with (and sought to accommodate) Québéc's Catholic Church. Several scholars have lately sought to mediate the neo-nationalist and revisionist schools by looking at grassroots Catholic activism and the Church's involvement in policy-making.

Federal politics

Politics at the federal level were also in flux. In 1957, the federal government passed the Hospital Insurance and Diagnostic Services Act. This was, effectively, the beginning of a pan-Canadian system of public health insurance. In 1961, Prime Minister Diefenbaker instituted the National Hospital Insurance Plan, the first public health insurance plan adhered to by all the provinces. In 1966, the National Medicare program was created.

Federal politics were further influenced by the election of Pierre Elliot Trudeau in 1968. The rise to power of arguably Canada's most influential Prime Minister was unique in Canadian politics. The charisma and charm he displayed throughout his whirlwind campaign swept up much of the country in what would be referred to as Trudeaumania. Before the end of the 1960s, Trudeau would pass the Official Languages Act (1969), which aimed to ensure that all federal government services were available in both of Canada's official languages. By the end of the 1960s, Trudeau had also passed legislation decriminalizing homosexuality and certain types of abortion.

Municipal politics

Montreal municipal politics were also going through an important upheaval. Jean Drapeau became Montreal mayor on October 24, 1960. Within the first few years of his tenure, Drapeau oversaw a series of infrastructure projects, including the expansion of Dorval airport (now Montréal–Pierre Elliott Trudeau International Airport), the opening of the Champlain bridge and the renaissance of Old Montreal. He also oversaw the construction and inauguration of Place des Arts. Drapeau was also instrumental in the construction of the Montreal metro system, which was inaugurated on October 14, 1966. Under Drapeau, Montreal was awarded the 1967 International and Universal Exposition (Expo 67), whose construction he oversaw. He was also one of the key politicians responsible for National League of baseball granting Montreal a franchise, the now-defunct Montreal Expos. Another of Drapeau's major projects was obtaining and holding the 1976 Summer Olympics.

Important figures

Zero population growth

From Wikipedia, the free encyclopedia

Zero population growth, sometimes abbreviated ZPG, is a condition of demographic balance where the number of people in a specified population neither grows nor declines; that is, the number of births plus in-migrants equals the number of deaths plus out-migrants. ZPG has been a prominent political movement since the 1960s.

As part of the concept of optimum population, the movement considers zero population growth to be an objective towards which countries and the whole world should strive in the interests of accomplishing long-term optimal standards and conditions of living.

Definition

The growth rate of a population in a given year equals the number of births minus the number of deaths plus immigration minus emigration expressed as a percentage of the population at the beginning of the given year.

For example, suppose a country begins a year with one million people and during the year experiences one hundred thousand births, eighty thousand deaths, one thousand immigrants and two hundred emigrants. 

          Change in population = 100,000 – 80,000 +1,000 – 200 = 20,800

          Population growth rate = (20,800 ÷ 1,000,000) x 100% = 2.1%

Zero population growth for a country occurs when the sum of these four numbers – births minus deaths plus immigration minus emigration - is zero.

To illustrate, suppose a country begins the year with one million people and during the year experiences 85,000 births, 86,000 deaths, 1,500 immigrants and 500 emigrants.         

          Change in population = 85,000 – 86,000 + 1,500 – 500 = 0

          Population growth rate = (0 ÷ 1,000,000) x 100% = 0%

For the planet Earth as a whole, zero population growth occurs when the number of births equals the number of deaths.

History

The American sociologist and demographer Kingsley Davis is credited with coining the term. However, it was used earlier by George J. Stolnitz, who stated that the concept of a stationary population dated back to 1693. A mathematical description was given by James Mirrlees.

In the late 1960s, ZPG became a prominent political movement in the U.S. and parts of Europe, with strong links to environmentalism and feminism. Yale University was a stronghold of the ZPG activists who believed "that a constantly increasing population is responsible for many of our problems: pollution, violence, loss of values and of individual privacy." Prominent advocates of the movement were Paul Ehrlich, author of The Population Bomb, Richard Bowers, a Connecticut lawyer, and Professor Charles Lee Remington.

Mechanisms

In the long term, zero population growth can be achieved when the birth rate of a population equals the death rate. That is, the total fertility rate is at replacement level and birth and death rates are stable, a condition also called demographic equilibrium. Unstable rates can lead to drastic changes in population levels. This analysis is valid for the planet as a whole, but not necessarily for a region or country as it ignores migration.

Population momentum. Even when the total fertility rate of a population reaches replacement level, that population usually continues to grow because of population momentum. A population that has been growing in the past will have a higher proportion of young people. As it is younger people who have children, there is a time lag between the point at which the fertility rate (mean total number of children each woman has) falls to the replacement level and the point at which the population stops growing. The reason for this is that even though the fertility rate has dropped to replacement level, people already continue to live for some time within a population. Therefore, equilibrium, with a static population, will not be reached until the first "replacement level" birth cohorts reach old age and die.

Aging populations. Conversely, with fertility below replacement, the fraction of elderly grows; but since that generation failed to replace itself during its fertile years, a subsequent "population bust", or decrease in population, will occur when the older generation dies off. This effect has been termed birth dearth. In addition, if a country's fertility is at replacement level, and has been that way for at least several decades (to stabilize its age distribution), then that country's population could still experience growth due to increasing life expectancy, even though the population growth is likely to be smaller than it would be from natural population increase.

Reaching zero population growth

Zero population growth is often a goal of demographic planners and environmentalists who believe that reducing population growth is essential for the health of the ecosystem. Achieving ZPG in the short run is difficult because a country's population growth is often determined by economic factors, incidence of poverty, natural disasters, disease, etc.

Albert Bartlett, who was a professor of physics at the University of Colorado at Boulder, suggested that a population has the following choices to achieve ZPG:

  1. Voluntarily limit births and immigration to achieve zero population growth;
  2. Continue on the present path until the population is so large that draconian measures become necessary to stop the growth of population;
  3. Do nothing and let nature stop the growth through disease, starvation, war, and pestilence. If humans do not solve the problem, nature will.

Similarly, Jason Brent argues that there are three ways to achieve zero population growth. His argument is as follows:

  1. By war, with or without weapons of mass destruction, starvation, disease, rape, murder, ethnic cleansing, concentration camps, and other horrors beyond the imagination, when humanity has exceeded the carrying capacity of the Earth.
  2. By the voluntary action of all of humanity prior to the human population exceeding the carrying capacity of the Earth. If any group or even if a single-family failed to control its population the entire program would fail.
  3. By coercive population control prior to the human population exceeding the carrying capacity of the Earth.

A loosely defined goal of ZPG is to match the replacement fertility rate, which is the average number of children per woman which would hold the population constant. This replacement fertility will depend on mortality rates and the sex ratio at birth, and varies from around 2.1 in developed countries to over 3.0 in some developing countries.

China and India

China and India are the largest countries by population in the world, each having some 1.4 billion people (as of 2023).

China reached a population plateau (zero growth) in 2022. China's population growth has slowed since the beginning of this century. This has been mostly the result of China's economic growth and increasing living standards. However, many demographers also credit China's family planning policy, formulated in the early 1970s, that encouraged late marriages, late childbearing, and the use of contraceptives, and after 1980 limited most urban couples to one child and most rural couples to two children.

According to government projections, the long-term effect of these policies will be a reduction of the working-age population to 700 million by 2050 vs 925 million in 2011, a decline of 24%. In November 2013, a relaxation of the one-child policy was announced amid unpopularity and the forecast of a reduced labor pool and support for an aging population.

India reached replacement level in 2021. However, the Indian population will keep growing for decades, given its relatively young population (see Mechanisms above).

In Europe

In Japan

Ecovillage

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Ecovillage
Sieben Linden Ecovillage
An eco-house at Findhorn Ecovillage with a turf roof and solar panels
Tallebudgera Mountain and a vegetable garden at the Currumbin Ecovillage in Queensland, 2015

An ecovillage is a traditional or intentional community that aims to become more socially, culturally, economically and/or environmentally sustainable. An ecovillage strives to have the least possible negative impact on the natural environment through the intentional physical design and behavioural choices of its inhabitants. It is consciously designed through locally owned, participatory processes to regenerate and restore its social and natural environments. Most range from a population of 50 to 250 individuals, although some are smaller, and traditional ecovillages are often much larger. Larger ecovillages often exist as networks of smaller sub-communities. Some ecovillages have grown through like-minded individuals, families, or other small groups—who are not members, at least at the outset—settling on the ecovillage's periphery and participating de facto in the community. There are currently more than 10,000 ecovillages around the world.

Ecovillagers are united by shared ecological, social-economic and cultural-spiritual values. Concretely, ecovillagers seek alternatives to ecologically destructive electrical, water, transportation, and waste-treatment systems, as well as the larger social systems that mirror and support them. Many see the breakdown of traditional forms of community, wasteful consumerist lifestyles, the destruction of natural habitat, urban sprawl, factory farming, and over-reliance on fossil fuels as trends that must be changed to avert ecological disaster and create richer and more fulfilling ways of life.

Ecovillages offer small-scale communities with minimal ecological impact or regenerative impacts as an alternative. However, such communities often cooperate with peer villages in networks of their own (see Global Ecovillage Network (GEN) for an example). This model of collective action is similar to that of Ten Thousand Villages, which supports the fair trade of goods worldwide.

The concept of the ecovillage has undergone significant development over time, as evidenced by the remarkable growth and evolution of these communities over the past few decades. The various facets of the ecovillage include case studies of community models, discussions on sustainability alignment for diverse needs, examinations of their environmental impact, explorations of governance structures, and considerations of the challenges faced on their path towards a successful ecovillage.

Definition

Multiple sources define ecovillages as a subtype of intentional communities focusing on sustainability. More pronounced definitions are listed here:


Source Year Definition
Robert Gilman 1991 "human-scale full-featured settlement in which human activities are harmlessly integrated into the natural world in a way that is supportive of healthy human development, and can be successfully continued into the indefinite future."
Diana Michelle Fischetti 2008 "intentional community whose members strive to live in a socially and environmentally sustainable manner, to practice voluntary simplicity, and to cultivate meaning, life satisfaction, and fulfillment."
Kosha Anja Joubert, Executive Director of the GEN 2016 "intentional or traditional communities, consciously designed through participatory process to regenerate their social and natural environments. The social, ecological, economic, and cultural aspects are integrated into a holistic sustainable development model that is adapted to local contexts. Ecovillages are rural or urban settlements with vibrant social structures, vastly diverse, yet united in their actions towards low impact, high quality lifestyles."
GEN 2018 "intentional, traditional or urban community that is consciously designed through locally owned, participatory processes in all 5 dimensions of sustainability (social, culture, ecology, economy and whole systems design) to regenerate their social and natural environments"
GEN 2024 "An ecovillage is an intentional, traditional or urban community that is consciously designed through locally owned, participatory processes in all four dimensions of sustainability (social, culture, ecology and economy) to regenerate their social and natural environments."

In Joubert's view, ecovillages are seen as an ongoing process, rather than a particular outcome. They often start off with a focus on one of the four dimensions of sustainability, e.g. ecology, but evolve into holistic models for restoration. In this view, aiming for sustainability is not enough; it is vital to restore and regenerate the fabric of life and across all four dimensions of sustainability: social, environmental, economic and cultural.

Ecovillages have developed in recent years as technology has improved, so they have more sophisticated structures as noted by Baydoun, M. 2013.

Generally, the ecovillage concept is not tied to specific sectarian (religious, political, corporate) organizations or belief systems not directly related to environmentalism, such as monasteries, cults, or communes.

History

The modern-day desire for community was notably characterized by the communal "back to the land" movement of the 1960s and 1970s through communities such as the earliest example that still survives, the Miccosukee Land Co-op co-founded in May 1973 by James Clement van Pelt in Tallahassee, Florida. In the same decades, the imperative for alternatives to radically inefficient energy-use patterns, in particular automobile-enabled suburban sprawl, was brought into focus by recurrent energy crises. The term "eco-village" was introduced by Georgia Tech Professor George Ramsey in a 1978 address, "Passive Energy Applications for the Built Environment", to the First World Energy Conference of the Association of Energy Engineers, to describe small-scale, car-free, close-in developments, including suburban infill, arguing that "the great energy waste in the United States is not in its technology; it is in its lifestyle and concept of living." Ramsey's article includes a sketch for a "self-sufficient pedestrian solar village" by one of his students that looks very similar to eco-villages today.

The movement became more focused and organized in the cohousing and related alternative-community movements of the mid-1980s. Then, in 1991, Robert Gilman and Diane Gilman co-authored a germinal study called "Ecovillages and Sustainable Communities" for Gaia Trust, in which the ecological and communitarian themes were brought together.

The first Eco-Village in North America began its first stages in 1990. Earthaven Eco-Village in Black Mountain, NC was the first community called an Eco-Village and was designed using permaculture (holistic) principles. The first residents moved onto the vacant land in 1993. As of 2019 Earthaven Eco-Village has over 70 families living off the grid on 368 acres of land.

The ecovillage movement began to coalesce at the annual autumn conference of Findhorn, in Scotland, in 1995. The conference was called: "Ecovillages and Sustainable Communities", and conference organizers turned away hundreds of applicants. According to Ross Jackson, "somehow they had struck a chord that resonated far and wide. The word 'ecovillage'... thus became part of the language of the Cultural Creatives." After that conference, many intentional communities, including Findhorn, began calling themselves "ecovillages", giving birth to a new movement. The Global Ecovillage Network, formed by a group of about 25 people from various countries who had attended the Findhorn conference, crystallized the event by linking hundreds of small projects from around the world, that had similar goals but had formerly operated without knowledge of each other. Gaia Trust of Denmark agreed to fund the network for its first five years.

Since the 1995 conference, a number of the early members of the Global Ecovillage Network have tried other approaches to ecovillage building in an attempt to build settlements that would be attractive to mainstream culture in order to make sustainable development more generally accepted. One of these with some degree of success is Living Villages and The Wintles where eco-houses are arranged so that social connectivity is maximized and residents have shared food growing areas, woodlands, and animal husbandry for greater sustainability.

The most recent worldwide update emerges from the 2022 Annual Report of GEN International, detailing the mapping of 1,043 ecovillage communities on GEN's interactive ecovillage map. GEN collaborated closely with a diverse array of researchers and ecovillage communities spanning the globe to develop the Ecovillage Impact Assessment. Their innovative tool serves as a means for communities, groups, and individuals to accurately report, chart, evaluate, and present their efforts toward fostering participatory cultural, social, ecological, and economic regeneration. Over the course of three years, from February 2021 to April 2024, data from 140 surveys conducted within 75 ecovillages formed the basis of the comprehensive results. Through this assessment ecovillages are empowered to understand their impact and influence their community has had.

Case studies

Ecovillage Location Summary
Dancing Rabbit Ecovillage Missouri, United States The Dancing Rabbit Ecovillage was founded in 1997 and is located in a rural landscape of northeastern Missouri. This community prides itself on its organic permaculture gardens, natural buildings, alternative energy solutions, and self-governance. As an intentional community, they aim to live ecologically sustainable and socially share the principles and practices of sustainable living with others. They offer many programs such as women's retreats, work exchange and natural building workshops demonstrating how they prioritize outreach, education, and advocacy. As stated on their website they are committed stewards of the land, focusing on wildlife habitat preservation, biodiversity restoration, and sustainable forestry.
Cloughjordan Ireland The Cloughjordan Ecovillage was founded in 1999 and is located in a sustainable neighborhood in a rural Ireland. This community encompasses a 67-acre site and has prided itself on their fiber optic broadband, eco-hostels, and a thriving community with over 50 homes and businesses. Cloughjordan serves as a sustainable neighborhood and is a focus for research into sustainability, resilience, and rural regeneration. Through renewable energy, community farming, and educational outreach, Cloughjordan has demonstrated the potential for transitioning to a low-carbon society. It also serves as a not-for-profit cooperative and educational charity, proving their commitment to sustainability and community development.

Sustainability alignment

Ecovillages are defined by their commitment sustainability through a multitude of design, lifestyle, and community objectives. They prioritize environmental stewardship through various methods, including the utilization of renewable energy sources, the minimization of waste through recycling and composting, and the practice of organic agriculture and permaculture. In many cases, these communities strive for self-sufficiency in food production, with the aim of reducing the ecological footprint associated with food transportation. Ecovillage communities place a strong emphasis on the conservation of resources through the application of green building techniques, including passive solar design, natural insulation, and rainwater harvesting. Additionally, they promote alternative modes of transportation, such as cycling and walking, as a means of reducing reliance on fossil fuels. The objective of ecovillages is to cultivate robust social connections and a sense of belonging among residents through the promotion of collaboration, consensus-based decision-making, and shared responsibilities. This approach fosters a supportive environment that enhances both individual and collective resilience. Ecovillages represent an international phenomenon that encompasses cultural diversity, frequently integrating traditional wisdom alongside innovative practices. Many ecovillages espouse multiculturalism, indigenous knowledge, and participation as means of enhancing intergenerational learning. In essence, these communities endeavor to achieve sustainable living through a multitude of diverse efforts, offering valuable insight into the creation of a sustainable relationship between humanity and the natural world. In essence, these communities aim for sustainable living through a multitude of various efforts and offer valuable insight for creating a sustainable relationship between humanity and the natural world.

Environmental impact

The formation of ecovillages is frequently driven by a concern for environmental stewardship and a commitment to sustainable practices. Ecovillages frequently employ reusable power sources, such as solar and wind energy, and utilize natural materials, including mud, wood, and straw, in their construction. Such technologies as bioclimatic agriculture are employed in this regard.

A study on an ecovillage in Ithaca, New York found that the average ecological footprint of a resident in the ecovillage was 70% less than the ecological footprint of most Americans. Ecovillage residents seek a sustainable lifestyle (for example, of voluntary simplicity) for inhabitants with a minimum of trade outside the local area, or ecoregion. Many seek independence from existing infrastructures, although others, particularly in more urban settings, pursue more integration with existing infrastructure. Rural ecovillages are usually based on organic farming, permaculture and other approaches which promote ecosystem function and biodiversity. Ecovillages, whether urban or rural, tend to integrate community and ecological values within a principle-based approach to sustainability, such as permaculture design. In 2019, a study assessed the impact of community sustainability through a life cycle assessment conducted on three ecovillages. The results of this study revealed a substantial reduction in carbon emissions among residents of these ecovillages when compared to the average United States citizen. This study reported that residents had a 63% to 71% decrease in carbon emissions due to living in an ecovillage with sustainable practices and mitigation efforts to environmental impact.

Governance

Ecovillages, while united by their commitment to sustainability and communal living, often differ in their approaches to governance. Every ecovillage strives to reflect the diverse needs and values of their communities. Ultimately, the choice of governance model within ecovillages aims to demonstrates a balance between fostering community cohesion, promoting sustainability, and accommodating the varied needs and values of their members.

Establishing governance is a common method used by ecovillages to align individual actions with community objectives. Most ecovillages maintain a distinct set of policies to govern aspects of what keeps their society functioning. Policies within ecovillages are meant to evolve with new situations prompting revisions to existing guidelines. Ecovillages commonly incorporate elements of consensus decision-making into their governance processes. This approach aims to mitigate hierarchies, power imbalances, and inflexibility within their governments. The governmental framework designed in the Ecovillage Tamera, Portugal promotes inclusivity that actively works to combat hierarchical structures. The Tamera community attributes their success to their Women's Council who confront patriarchal norms and empower women within the governance system. Members of ecovillage communities will select their peers to serve as government members based off established trust within the community, this serves as an active strategy to mitigate the emergence of hierarchies. Through involvement of community members in reviewing and revising existing rules, ecovillages ensure flexibility and adaptability to evolving needs. Active participation in policy formulation fosters a sense of ownership among members regarding community expectations and boundaries. Ecovillage community members express their contentment knowing they had the opportunity to voice their concerns and contribute to the decision-making process.

Each ecovillage exhibits a unique approach to how they will develop their governance. Ecovillages acknowledge that there is a delicate balance in maintaining a functioning community that appreciates and considers the perspectives of its members. Through active involvement in the governance processes, ecovillages demonstrate a commitment to inclusivity, adaptability, and collective empowerment, demonstrating the principles of collaborative decision-making and community-driven change.

Challenges

While ecovillages aim to embody admirable dimensions of sustainability and community, they are not without their challenges. One significant challenge is the initial investment required to establish or transition to an ecovillage lifestyle. The costs of acquiring land, implementing sustainable infrastructure, and maintaining communal facilities can be prohibitive for some individuals or groups making available funds a limiting factor. Conflicts can arise regarding community rules, resource allocation, or individual responsibilities, it can be difficult to maintain cohesion which can be expected in any community type. An explorative study results concluded that the perceived quality of life of residents in eco-developments rated higher perceived quality of life than residents of developments in conventional settings while still noting various challenges they experienced. Another noteworthy challenge can be limited access to resources, like land that is adequate for agriculture, available water or renewable energy potential which can limit the viability of ecovillage initiatives.

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