Emigrants Leave Ireland depicting the emigration to America following the Great Famine in Ireland
A diaspora (/daɪˈæspərə/) is a scattered population whose origin lies in a separate geographic locale.
In particular, diaspora has come to refer to involuntary mass
dispersions of a population from its indigenous territories, most
notably the expulsion of Jews from the Land of Israel (known as the Jewish diaspora) and the fleeing of Greeks after the fall of Constantinople. Other examples are the African transatlantic slave trade, the southern Chinese or Indians during the coolie trade, the Irish during and after the Irish Famine, the Romani from India, the Italian diaspora, the exile and deportation of Circassians, and the emigration of Anglo-Saxon warriors and their families after the Norman Conquest of England.
Recently, scholars have distinguished between different kinds of diaspora, based on its causes such as imperialism,
trade or labor migrations, or by the kind of social coherence within
the diaspora community and its ties to the ancestral lands. Some
diaspora communities maintain strong political ties with their homeland.
Other qualities that may be typical of many diasporas are thoughts of
return, relationships with other communities in the diaspora, and lack
of full integration into the host countries. Diasporas often maintain
ties to the country of their historical affiliation and influence the
policies of the country where they are located.
Origins and development of the term
The term is derived from the Greek verb διασπείρω (diaspeirō), "I scatter", "I spread about" which in turn is composed of διά (dia), "between, through, across" and the verb σπείρω (speirō), "I sow, I scatter". In Ancient Greece the term διασπορά (diaspora) hence meant "scattering" and was inter alia used to refer to citizens of a dominant city-state who emigrated to a conquered land with the purpose of colonization, to assimilate the territory into the empire. An example of a diaspora from classical antiquity is the century-long exile of the Messenians under Spartan rule and the Ageanites as described by Thucydides in his "history of the Peloponnesian wars."
Its use began to develop from this original sense when the Hebrew Bible was translated into Greek; the first mention of a diaspora created as a result of exile is found in the Septuagint, first in
- Deuteronomy 28:25, in the phrase ἔσῃ ἐν διασπορᾷ ἐν πάσαις ταῖς βασιλείαις τῆς γῆς, esē en diaspora en pasais tais basileiais tēs gēs, translated to mean "thou shalt be a dispersion in all kingdoms of the earth"
and secondly in
- Psalms 146(147).2, in the phrase οἰκοδομῶν Ἰερουσαλὴμ ὁ Kύριος καὶ τὰς διασπορὰς τοῦ Ἰσραὴλ ἐπισυνάξει, oikodomōn Ierousalēm ho Kyrios kai tas diasporas tou Israēl episynaxē, translated to mean "The Lord doth build up Jerusalem: he gathereth together the outcasts of Israel".
So after the Bible's translation into Greek, the word diaspora would then have been used to refer to the Northern Kingdom exiled between 740–722 BC from Israel by the Assyrians, as well as Jews, Benjaminites, and Levites exiled from the Southern Kingdom in 587 BC by the Babylonians, and from Roman Judea in 70 AD by the Roman Empire.
It subsequently came to be used to refer to the historical movements
and settlement patterns of the dispersed indigenous population of
Israel. In English when capitalized and without modifiers (that is simply, the Diaspora), the term refers specifically to the Jewish diaspora; when uncapitalized the word diaspora may be used to refer to refugee or immigrant populations of other origins or ethnicities living "away from an established or ancestral homeland". The wider application of diaspora
evolved from the Assyrian two-way mass deportation policy of conquered
populations to deny future territorial claims on their part.
According to the Oxford English Dictionary Online, the first known recorded usage of the word diaspora in the English language was in 1876 referring "extensive diaspora work (as it is termed) of evangelizing among the National Protestant Churches on the continent". The term became more widely assimilated into English by the mid 1950s, with long-term expatriates in significant numbers from other particular countries or regions also being referred to as a diaspora. An academic field, diaspora studies, has become established relating to this sense of the word.
In all cases, the term diaspora carries a sense of displacement
the population so described finds itself for whatever reason separated
from its national territory, and usually its people have a hope, or at
least a desire, to return to their homeland at some point, if the
"homeland" still exists in any meaningful sense. Some writers
have noted that diaspora may result in a loss of nostalgia for a single
home as people "re-root" in a series of meaningful displacements. In
this sense, individuals may have multiple homes throughout their
diaspora, with different reasons for maintaining some form of attachment
to each. Diasporic cultural development often assumes a different
course from that of the population in the original place of settlement.
Over time, remotely separated communities tend to vary in culture,
traditions, language and other factors. The last vestiges of cultural
affiliation in a diaspora is often found in community resistance to language change and in maintenance of traditional religious practice.
Expanding definition
William Safran in an article published in 1991,
set out six rules to distinguish diasporas from migrant communities.
These included criteria that the group maintains a myth or collective
memory of their homeland; they regard their ancestral homeland as their
true home, to which they will eventually return; being committed to the
restoration or maintenance of that homeland; and they relate "personally
or vicariously" to the homeland to a point where it shapes their
identity. While Safran's definitions were influenced by the idea of the Jewish diaspora, he recognised the expanding use of the term.
Rogers Brubaker
(2005) also notes that use of the term diaspora has been widening. He
suggests that one element of this expansion in use "involves the
application of the term diaspora to an ever-broadening set of cases:
essentially to any and every nameable population category that is to
some extent dispersed in space". Brubaker has used the WorldCat
database to show that 17 out of the 18 books on diaspora published
between 1900 and 1910 were on the Jewish diaspora. The majority of works
in the 1960s were also about the Jewish diaspora, but in 2002 only two
out of 20 books sampled (out of a total of 253) were about the Jewish
case, with a total of eight different diasporas covered.
Brubaker outlines the original use of the term diaspora as follows:
Most early discussions of diaspora were firmly rooted in a conceptual 'homeland'; they were concerned with a paradigmatic case, or a small number of core cases. The paradigmatic case was, of course, the Jewish diaspora; some dictionary definitions of diaspora, until recently, did not simply illustrate but defined the word with reference to that case.
Brubaker argues that the initial expansion of the use of the phrase extended it to other, similar cases, such as the Armenian and Greek diasporas.
More recently, it has been applied to emigrant groups that continue
their involvement in their homeland from overseas, such as the category
of long-distance nationalists identified by Benedict Anderson.
Brubaker notes that (as examples): Albanians, Basques, Hindu Indians,
Irish, Japanese, Kashmiri, Koreans, Kurds, Palestinians, and Tamils have
been conceptualised as diasporas in this sense. Furthermore, "labour
migrants who maintain (to some degree) emotional and social ties with a
homeland" have also been described as diasporas.
In further cases of the use of the term, "the reference to the
conceptual homeland – to the 'classical' diasporas – has become more
attenuated still, to the point of being lost altogether". Here, Brubaker
cites "transethnic and transborder linguistic categories...such as Francophone, Anglophone and Lusophone 'communities'", along with Hindu, Sikh, Buddhist, Confucian, Huguenot, Muslim and Catholic 'diasporas'. Brubaker notes that, as of 2005, there were also academic books or articles on the Dixie, white, liberal, gay, queer and digital diasporas.
Some observers have labeled evacuation from New Orleans and the Gulf Coast in the wake of Hurricane Katrina the New Orleans diaspora, since a significant number of evacuees have not been able to return, yet maintain aspirations to do so.
Agnieszka Weinar (2010) notes the widening use of the term, arguing
that recently, "a growing body of literature succeeded in reformulating
the definition, framing diaspora as almost any population on the move and no longer referring to the specific context of their existence".
It has even been noted that as charismatic Christianity becomes
increasingly globalized, many Christians conceive of themselves as a
diaspora, and form an imaginary that mimics salient features of ethnic
diasporas.
Professional communities of individuals no longer in their
homeland can also be considered diaspora. For example, science diasporas
are communities of scientists who conduct their research away from
their homeland. In an article published in 1996, Khachig Tölölyan
argues that the media have used the term corporate diaspora in a rather
arbitrary and inaccurate fashion, for example as applied to “mid-level,
mid-career executives who have been forced to find new places at a time
of corporate upheaval” (10) The use of corporate diaspora
reflects the increasing popularity of the diaspora notion to describe a
wide range of phenomena related to contemporary migration, displacement
and transnational mobility. While corporate diaspora seems to avoid or
contradict connotations of violence, coercion and unnatural uprooting
historically associated to the notion of diaspora, its scholarly use may
heuristically describe the ways in which corporations function
alongside diasporas. In this way, corporate diaspora might foreground
the racial histories of diasporic formations without losing sight of the
cultural logic of late capitalism in which corporations orchestrate the transnational circulation of people, images, ideologies and capital.
African diasporas
One of the largest diaspora of modern times is that of Sub-Saharan Africans, which dates back several centuries. During the Atlantic slave trade, 9.4 to 12 million people from West Africa survived transportation to arrive in the Americas as slaves. This population and their descendants were major influences on the culture of British, French, Portuguese, and Spanish New World
colonies. Prior to the trans-Atlantic slave trade, millions of
Africans had moved and settled as merchants, seamen and slaves in
different parts of Europe and Asia. From the 8th through the 19th centuries, an Arab-controlled slave trade dispersed millions of Africans to Asia and the islands of the Indian Ocean.
In Black Europe and the African Diaspora, Alexander
Weheliye writes a section and clearly explains diaspora this way:
"Diaspora offers pathways that retrace laverings of difference in the
aftermath of colonialism and slavery, as well as the effects of other
forms of migration and displacement. Thus, diaspora enables the
desedimentation of the nation from the ‘interior’ by taking into account
the groups that fail to comply with the reigning definition of the
people as a cohesive political subject due to sharing one culture, one
race, one language, one religion, and so on, and from the 'exterior' by
drawing attention to the movements that cannot be contained by the
nation’s administrative and ideological borders".
Currently, migrant Africans can only enter 13 African countries without advanced visas. In pursuing a unified future, the African Union
(AU) will allow people to move freely between the 54 countries of the
AU under a visa free passport and encourage migrants to return to
Africa.
Asian diasporas
Bukharan Jews in Samarkand, Central Asia, c. 1910
The earliest known Asian diaspora of note is the Jewish diaspora, the majority of which can be attributed to the Roman conquest, expulsion, and enslavement of the Jewish population of Judea, and whose descendants became the Ashkenazim, Sephardim, and Mizrahim of today. Similarly, the Romani trace their origins to the Indian subcontinent, and their presence in Europe is first attested to in the Middle Ages.
Chinese emigration (also known as the Chinese Diaspora; see also Overseas Chinese)
first occurred thousands of years ago. The mass emigration that
occurred from the 19th century to 1949 was caused mainly by wars and
starvation in mainland China, as well as political corruption. Most immigrants were illiterate or poorly educated peasants and coolies (Chinese: 苦力, literally "hard labor"), who immigrated to developing countries in need of labor, such as the Americas, Australia, South Africa, Southeast Asia, Malaya and other places.
The largest Asian diaspora outside of Southeast Asia is the Indian diaspora.
The overseas Indian community, estimated at over 25 million, is spread
across many regions in the world, on every continent. It constitutes a
diverse, heterogeneous and eclectic global community representing
different regions, languages, cultures, and faiths.
At least three waves of Nepalese diaspora
can be identified. The earliest wave dates back to hundreds of years as
early marriage and high birthrates propelled Hindu settlement eastward
across Nepal, then into Sikkim and Bhutan.
A backlash developed in the 1980s as Bhutan's political elites realized
that Bhutanese Buddhists were at risk of becoming a minority in their
own country. At least 60,000 ethnic Nepalese from Bhutan have been resettled in the United States.
A second wave was driven by British recruitment of mercenary soldiers
beginning around 1815 and resettlement after retirement in the British
Isles and southeast Asia. The third wave began in the 1970s as land
shortages intensified and the pool of educated labor greatly exceeded
job openings in Nepal. Job-related emigration created Nepalese enclaves
in India, the wealthier countries of the Middle East, Europe and North
America. Current estimates of the number of Nepalese living outside
Nepal range well up into the millions.
In Siam,
regional power struggles among several kingdoms in the region led to a
large diaspora of ethnic Lao between the 1700s–1800s by Siamese rulers
to settle large areas of the Siamese kingdom's northeast region, where
Lao ethnicity is still a major factor in 2012. During this period, Siam
decimated the Lao capital, capturing, torturing and killing the Lao king
Anuwongse.
European diasporas
Greek Homeland and Diaspora 6th century BCE
European history contains numerous diaspora-like events. In ancient times, the trading and colonising activities of the Greek tribes from the Balkans and Asia Minor spread people of Greek culture, religion and language around the Mediterranean and Black Sea basins, establishing Greek city-states in Magna Graecia (Sicily, southern Italy), northern Libya, eastern Spain, the south of France, and the Black Sea coasts. Greeks founded more than 400 colonies. Tyre and Carthage also colonised the Mediterranean.
Alexander the Great's conquest of the Achaemenid Empire marked the beginning of the Hellenistic period, characterized by a new wave of Greek colonization in Asia and Africa, with Greek ruling-classes established in Egypt, southwest Asia and northwest India.
Subsequent waves of colonization and migration during the Middle Ages
added to the older settlements, or created new ones, thus replenishing
the Greek diaspora and making it one of the most long-standing and widespread in the world.
The Migration-Period
relocations, which included several phases, are just one set of many in
history. The first phase Migration-Period displacement (between CE 300
and 500) included relocation of the Goths (Ostrogoths and Visigoths), Vandals, Franks, various other Germanic peoples (Burgundians, Lombards, Angles, Saxons, Jutes, Suebi, Alemanni, Varangians and Normans), Alans and numerous Slavic tribes. The second phase, between CE 500 and 900, saw Slavic, Turkic, and other tribes on the move, resettling in Eastern Europe and gradually leaving it predominantly Slavic, and affecting Anatolia and the Caucasus as the first Turkic tribes (Avars, Huns, Khazars, Pechenegs), as well as Bulgars, and possibly Magyars arrived. The last phase of the migrations saw the coming of the Hungarian Magyars. The Viking expansion out of Scandinavia into southern and eastern Europe, Iceland and Greenland.The
recent application of the word "diaspora" to the Viking lexicon
highlights their cultural profile distinct from their predatory
reputation in the regions they settled, especially in the North
Atlantic.
The more positive connotations associated with the social science term
helping to view the movement of the Scandinavian peoples in the Viking
Age in a new way.
Such colonizing migrations cannot be considered indefinitely as
diasporas; over very long periods, eventually the migrants assimilate
into the settled area so completely that it becomes their new mental
homeland. Thus the modern Magyars of Hungary do not feel that they
belong in the Western Siberia that the Hungarian Magyars left 12 centuries ago; and the English descendants of the Angles, Saxons and Jutes do not yearn to reoccupy the plains of Northwest Germany.
In 1492 a Spanish-financed expedition headed by Christopher Columbus arrived in the Americas, after which European exploration and colonization rapidly expanded. Historian James Axtell estimates that 240,000 people left Europe for the Americas in the 16th century. Emigration continued. In the 19th century alone over 50 million Europeans migrated to North and South America.
Other Europeans moved to Siberia, Africa, and Australasia.
A specific 19th-century example is the Irish diaspora, beginning in the mid-19th century and brought about by An Gorta Mór or "the Great Hunger" of the Irish Famine.
An estimated 45% to 85% of Ireland's population emigrated to areas
including Britain, the United States of America, Canada, Argentina,
Australia and New Zealand.
The size of the Irish diaspora is demonstrated by the number of people
around the world who claim Irish ancestry; some sources put the figure
at 80 to 100 million.
From the 1860s the Circassian people, originally from Eastern Europe, were dispersed
through Anatolia, Australia, the Balkans, the Levant, North America and
West Europe, leaving less than 10% of their population in the homeland –
parts of historical Circassia (in the modern-day Russian portion of the Caucasus).
Internal diasporas
In the United States of America, approximately 4.3 million people moved outside their home states in 2010, according to IRS tax-exemption data.
In a 2011 TEDx presentation, Detroit native Garlin Gilchrist referenced
the formation of distinct "Detroit diaspora" communities in Seattle and
in Washington, D.C., while layoffs in the auto industry also led to substantial blue-collar migration from Michigan to Wyoming c. 2005.
In response to a statewide exodus of talent, the State of Michigan
continues to host "MichAGAIN" career-recruiting events in places
throughout the United States with significant Michigan-diaspora
populations.
In the People's Republic of China, millions of migrant workers have sought greater opportunity in the country's booming coastal metropolises, though this trend has slowed with the further development of China's interior.
Migrant social structures in Chinese megacities are often based on
place of origin, such as a shared hometown or province, and recruiters
and foremen commonly select entire work-crews from the same village. In two separate June 2011 incidents, Sichuanese
migrant workers organized violent protests against alleged police
misconduct and migrant-labor abuse near the southern manufacturing hub
of Guangzhou.
Much of Siberia's population has its origins in internal migration – voluntary or otherwise – from European Russia since the 16th century.
Twentieth century
The
twentieth century saw huge population movements. Some involved
large-scale transfers of people by government action. Some migrations
occurred to avoid conflict and warfare. Other diasporas were created as a
consequence of political decisions, such as the end of colonialism.
World War II and the end of colonial rule
As World War II
unfolded, Nazi Germany deported and killed millions of Jews. Millions
of others were enslaved or murdered, including Ukrainians, Russians and
other Slavs. Some Jews fled from persecution to unoccupied parts of
western Europe and the Americas before borders closed. Later, other
eastern European refugees moved west, away from Soviet annexation, and the Iron Curtain regimes after World War II. Hundreds of thousands of these anti-Soviet political refugees and displaced persons ended up in western Europe, Australia, Canada and the United States of America.
After World War II, the Soviet Union and Communist-controlled Poland, Czechoslovakia, Hungary and Yugoslavia expelled millions of ethnic Germans,
most of whom were descendants of immigrants who had settled in those
areas nearly two centuries before. This was allegedly in retaliation for
the German Nazi invasion and their pan-German attempts at annexation.
Most of the refugees moved to the West, including western Europe, and
with tens of thousands seeking refuge in the United States.
Spain sent many political activists into exile during Franco's military regime from 1936 to his death in 1975.
Prior to World War II and the re-establishment of Israel, a series of anti-Jewish pogroms broke out in the Arab world
and caused many to flee, mostly to Israel. The 1948 War of Independence
likewise saw several hundred thousand Jews expelled from the West Bank, and at least 750,000 Palestinians
expelled or forced to flee from Israel. Many Palestinians continue to
live in refugee camps, while others have resettled in other countries.
The 1947 Partition resulted in the migration of millions of people between India and Pakistan.
Millions were murdered in the religious violence of the period, with
estimates of fatalities up to 2 million people. Thousands of former
subjects of the British Raj went to the UK from the Indian subcontinent after India and Pakistan became independent in 1947.
From the late 19th century, and formally from 1910, Japan made
Korea a colony. Millions of Chinese fled to western provinces not
occupied by Japan (that is, in particular Ssuchuan/Szechwan and Yunnan
in the Southwest and Shensi and Kansu in the Northwest) and to Southeast
Asia. More than 100,000 Koreans moved across the Amur River into
Eastern Russia (then the Soviet Union) away from the Japanese.
The Cold War and the formation of post-colonial states
During and after the Cold War-era, huge populations of refugees migrated from conflict, especially from then-developing countries.
Upheaval in the Middle East and Central Asia, some of which was related to power struggles between the United States and the Soviet Union, created new refugee populations which developed into global diasporas.
In Southeast Asia, many Vietnamese people emigrated to France and later millions to the United States, Australia and Canada after the Cold War-related Vietnam War. Later, 30,000 French colons from Cambodia were displaced after being expelled by the Khmer Rouge regime under Pol Pot. A small, predominantly Muslim ethnic group, the Cham people long residing in Cambodia, were nearly eradicated. The mass exodus of Vietnamese people from Vietnam coined the term 'Boat people'.
In Southwest China, many Tibetan people emigrated to India, following the 14th Dalai Lama in 1959 after the failure of his Tibetan uprising.
This wave lasted until the 1960s, and another wave followed when Tibet
was opened up to trade and tourism in the 1980s. It is estimated that
about 200,000 Tibetans live now dispersed worldwide, half of whom in are
India, Nepal and Bhutan. In lieu of lost citizenship papers, the Central Tibetan Administration offers Green Book identity documents to Tibetan refugees.
Sri Lankan Tamils
have historically migrated to find work, notably during the British
colonial period. Since the beginning of the civil war in 1983, more than
800,000 Tamils have been displaced within Sri Lanka as local diaspora, and over a half million Tamils living as the Tamil diaspora in destinations such as India, Australia, New Zealand, Canada, the UK and Europe.
The Afghan diaspora resulted from the 1979 invasion by the former Soviet Union; both official and unofficial records
indicate that the war displaced over 6 million people, resulting in the
creation of the largest refugee population worldwide today.
Many Iranians fled the 1979 Iranian Revolution which culminated in the fall of the USA/British-ensconced Shah.
In Africa,
a new series of diasporas formed following the end of colonial rule. In
some cases as countries became independent, numerous minority
descendants of Europeans emigrated; others stayed in the lands which had
been family homes for generations. Uganda expelled 80,000 South Asians in 1972 and took over their businesses and properties. The 1990s Civil war in Rwanda between rival ethnic groups Hutu and Tutsi turned deadly and produced a mass efflux of refugees.
In Latin America, following the 1959 Cuban Revolution and the introduction of communism, over a million people have left Cuba.
There was a Jamaican diaspora around the start of the 21st century. More than 1 million Dominicans live abroad with a majority living in the US.
A million Colombian refugees have left Colombia since 1965 to escape the country's violence and civil wars.
In Southern America, thousands of Argentine and Uruguayan refugees fled to Europe during periods of military rule in the 1970s and 1980s.
In Central America, Nicaraguans, Salvadorans, Guatemalans, and Hondurans fled conflict and poor economic conditions.
Hundreds of thousands of people fled from the Rwandan genocide in 1994 into neighboring countries. Thousands of refugees from deteriorating conditions in Zimbabwe have gone to South Africa. The long war in Congo, in which numerous nations have been involved, has also created millions of refugees.
The South Korean diaspora during the 1990s caused the fertility
rate to drop when a large amount of the middle class emigrated, as the
rest of the population continued to age. To counteract the change in
these demographics, the South Korean government initiated a diaspora
engagement policy in 1997.
21st century
Bosnian conflict
Many Bosnian Muslims, Bosnian Serbs and Bosnian Croats escaped persecution, death and rape when fleeing.
Middle East conflicts
Following the Iraq War,
nearly 3 million Iraqis had been displaced as of 2011, with 1.3 million
within Iraq and 1.6 million in neighboring countries, mainly Jordan and
Syria. The Syrian Civil War has forced further migration, with at least 4 million displaced as per UN estimates.
Venezuela's Bolivarian diaspora
Following the presidency of Hugo Chávez and the establishment of his Bolivarian Revolution, over 1.6 million Venezuelans emigrated from Venezuela in what has been called the Bolivarian diaspora. The analysis of a study by the Central University of Venezuela titled Venezuelan Community Abroad. A New Method of Exile by El Universal
states that the Bolivarian diaspora in Venezuela has been caused by the
"deterioration of both the economy and the social fabric, rampant
crime, uncertainty and lack of hope for a change in leadership in the
near future".
Diaspora populations on the Internet
There
are numerous web-based news portals and forum sites dedicated to
specific diaspora communities, often organized on the basis of an origin
characteristic and a current location characteristic. The location-based networking features of mobile applications such as China's WeChat have also created de facto online diaspora communities when used outside of their home markets.
Now, large companies from the emerging countries are looking at
leveraging diaspora communities to enter the more mature market.
In popular culture
Gran Torino, a 2008 drama starring Clint Eastwood, was the first mainstream American film to feature the Hmong American diaspora.
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