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Wednesday, November 17, 2021

Racial bias in criminal news in the United States

What determines the amount of media attention a terrorist attack receives? A muslim perpetrator receives significantly more media attention.

Racial biases are a form of implicit bias, which refers to the attitudes or stereotypes that affect an individual's understanding, actions, and decisions in an unconscious manner. These biases, which encompass unfavorable assessments, are often activated involuntarily and without the awareness or intentional control of the individual. Residing deep in the subconscious, these biases are different from known biases that individuals may choose to conceal for the purposes of social and/or political correctness. Police officers have implicit bias, regardless of their ethnicity. Racial bias in criminal news reporting in the United States is a manifestation of this bias.

Racial bias against African Americans

Racial bias has been recorded in criminal news reporting from the United States, particularly with regard to African American individuals, and a perceived fear of African Americans among European and White Americans. Historically, racism against African Americans has consisted of beliefs about African American intelligence, ambition, honesty, and other stereotyped characteristics, as well as support for segregation and support for acts of open discrimination.

Dana Mastro's research on racial bias in the United States reveals persistent racial prejudice among whites, characterizing African Americans as violent and aggressive. These beliefs have been found to manifest in a heightened fear among whites of victimization at the hands of racial minorities, specifically African American males. Both theory and empirical evidence indicate that media exposure contributes to the construction and perpetuation of these perceptions by disproportionately depicting racial/ethnic minorities as criminal suspects and whites as victims in television news. Further consuming these messages has been shown to provoke prejudicial responses among white viewers.

Robert Entman suggests that today's media environment suggests that old-fashioned racial images are socially undesirable and stereotyping is now subtler and stereotyped thinking is reinforced at levels likely to remain below conscious awareness. Rather than grossly demeaning distortions of yesterday's stereotyping now there is a grey area allowing for denial of the racial component. The phrase "threatening black male" allows for a negative attribute rather than an attack on racial identity.

Twitter, one of the more widely used forms of social media, with over 271 million active users, is the choice of the Millennial generation to get breaking news. Using hashtags, such as #michaelbrown, when they post allows for individuals to find information in a simpler manner.

The study conducted in the article Race and Punishment states that current crime coverage strategies aim to increase in the importance of a crime, thus distorting the public sense of who commits crimes, and leads to biased reactions. By over-representing whites as victims of crimes perpetrated by people of color it exaggerates crimes committed by African Americans and downplays the victimization of African Americans. For example, the majority of US homicides are intra-racial, but media accounts often portray a world in which African American male offenders are overrepresented.

African American suspects presentation in news

A study by the Sentencing Project reports that African American crime suspects were presented in more threatening contexts than whites; to specify, African American suspects were more often left unnamed and were more likely to be shown as threatening by being depicted in the physical custody of the police.

Analyses of television news consistently indicate that African American males are overrepresented as perpetrators and underrepresented as victims, compared to both their white male counterparts on TV as well as real-world Department of Justice arrest reports. In these news stories, African American suspects are more likely than whites to be portrayed as nameless, menacing, and in the grasp of the police. Some evidence also suggests that audiences know the news they watch misrepresents the reality of race and crime in the United States, and those news executives know their broadcasts scare their audiences.

Dana Mastro reports that African Americans are nearly four times more likely to be represented as criminals than police officers on television news—a proportion inconsistent with U.S. Department of Labor statistics. Alongside their overrepresentation as criminals in the news, African Americans also are underrepresented as victims compared with their on-air counterparts. Another study by Dixon and Williams had also concluded that is still the case in cable news channels with one difference. African American homicide victims being may be more likely shown on cable networks than on television networks when national stories like the Trayvon Martin Fatal Shooting receive constant coverage on news cycles, thus receiving more airtime on cable owned twenty four hour runs programing. This particular study also came to the conclusion that when studying this bias they would need to include a larger population of programs with more "polarizing on-air" personality, and across different parts of the country with different age groups.

Further, the text of crime-related news stories also has been found to vary depending on the race of the perpetrator. For example, Dixon and Linz's research reveals that statements containing prejudicial information about criminal suspects, such as prior arrests, were significantly more likely to be associated with African Americans as opposed to white defendants, particularly in cases involving white victims. Exposure to biased messages has consequences. When the public consistently consumes the persistent overrepresentation of African American males in crime-related news stories it strengthens their cognitive association between Blacks and criminality in their mind such as the connection "Blacks and crime" and thus becomes chronically accessible for use in race-related evaluations such as: higher support for the death penalty because crime is more associated as a black problem that people need protection from and; that laziness is the only road black to success for people of color. Notably, as the research on media priming illustrates, even a single exposure to these unfavorable characterizations can produce stereotype-based responses.

Accused of Crimes in Selected Visual Depictions for all Crimes Black White
Accused named in still photo 48.9% 65.3%
Accused not named in still photo 51.1% 34.7%
Accused shown in motion 52.3% 66.3%
Accused not shown in motion 47.7% 33.7%
Accused well dressed 45.6% 69.4%
Accused poorly dressed 54.4% 30.6%
Accused physically held 37.6% 17.6%
Accused not physically held 62.2% 82.4%

Journalistic practices

A report published by The Sentencing Project cited studies finding that journalists gravitated towards cases where whites were the victims and cases where the assailant was African American. It quoted a 2003 paper which suggested that newsworthiness was less determined by a crime's novelty or typicality than by whether it could be "scripted using stereotypes grounded in White racism and White fear of Black crime."

Robert Entman studied how television news impacted white views of blacks in his article Blacks in the News: Television, Modern Racism and Cultural Change, which examined television news stories from four Chicago stations during a 6-month period in 1989-90. He found that crime reporting depicted blacks as more dangerous—at the same time that the employment of black journalists may have led viewers to believe racism was no longer significant. He believed these two factors contributed to "modern" or "symbolic racism"—which he defined as resistance to affirmative action, welfare benefits, and a sense of blacks "pushing too hard", coupled with the belief that racial discrimination was no longer an issue. According to Entman, "modern racist" whites didn't necessarily support discrimination or believe blacks inferior, but rather felt a general "negative affect" toward blacks and much of their political agenda. 

Number of pro-defense sound bites African American Accused of Crime White Accused of Crime
None 88.8% 70.6%
One 9.0% 18.6%
Two or more 2.2% 10.8%
Race of Police Speaking On Screen African American Accused of Crime White Accused of Crime
Black Police Official 32.3% 4.0%
White Police Official 48.4% 94.7%
Both Black & White Police Official 19.4% 1.3%

A smaller study delved a bit deeper into the tendency of journalistic racial bias by moving from data, to analyzing reporters.  An article written by Emily Drew In Critical Studies in Media Communication journal published in 2011 reviewed data from the interviews of 31 reporters from 28 major newspapers across the U.S.  Each major newspaper had at one time published a series of articles covering race relations lasting from one month to a year. Through out the different series a common theme kept emerging, they questioned why “race relations appeared to be worsening – and racial disparities increasing”.

During the interviews, the journalists analyze why the media did not help in race relations when they held the power to do so “ just by choosing which stories to cover”.  They started to investigate their own bias. They realized that two of the reasons bias most often happens in journalism is because privilege is not recognized and is due to a lack of diversity either on staff or in the city that they live and work. The journalists interviewed also recognized that this bias does not end with white reporters. One journalist was quoted, “Black folks are not immune to it either. If you get writing for a white newspaper for long enough, you start to write and even think in a white voice.”. Some short lived efforts of this study included programs aimed at hiring more people of color to staff these papers and for reporters to start becoming a part of the actual communities they were coving.

Media outlets and racial bias against African Americans

Fox News

Media Matters for America, a "progressive research and information center dedicated to comprehensively monitoring, analyzing, and correcting conservative misinformation in the U.S. media" is an outspoken critic of Fox News, frequently accusing the channel of including racial overtones in news coverage. Furthermore, an MMFA article claims that a shooting of an Australian teen was labelled a racial hate crime by Fox News. MMFA was particularly outraged over an incident where Fox News' show On The Record With Greta Van Susteren, guest Pat Buchanan claimed that "racial hate crimes [are] 40 times more prevalent in the black community than the white community."

Media Matters for America also asserted that the March 12 edition of Fox & Friends, regarding the case of the Ferguson shootings, reporter Peter Doocy described the DOJ's finding of racial bias, emphasizing that Attorney General Eric Holder "floated the possibility" of dissolving the Ferguson police department as a result, while co-host Steve Doocy linked the DOJ report and Holder's response to the shooting of two police officers in Ferguson. Holder, at a press conference stated it was revenue rather than law enforcement that drove officers to target African-Americans in the community. Doocy described the shooting, saying, "a new wave of violence comes one week after Attorney General Eric Holder vowed to dismantle that city's police department", and questioned whether it was "what he wanted."

ABC News

ABC News has been seen to falter within the topic of journalism and to have a certain bias that has been painted by third parties that swayed their viewpoint. In the case of Mumia Abu-Jamal, a Philadelphia journalist and activist who was convicted and sentenced to death in 1981 for the murder of a police officer, ABC News formed a specific argument for their audience to see. Tom Gardner, a professor at Westfield State University, decided to look deeper into this case and saw many valuations within the trial that needed to be reassessed. The Media Education Foundation took this case under their wings and decided to tell the story of this controversial case with Gardner and asked "important questions about the responsibility that journalists have when it comes to issues of life and death."

The documentary Framing an Execution: The Media & Mumia Abu-Jamal looks at the way Sam Donaldson from the ABC program 20/20 covered the case. Many scholars believe that Abu-Jamal is a political prisoner and is only in jail because of his specific views and criticisms of how police have dealt with the black community. This case only got recognition after people continued to dispute that Abu-Jamal's trial was fair or lawful, to the extent that it reached national and international attention. 20/20 told this case as an emotional story, minimalizing its importance. Sam Donaldson began his interviews with the widow, Maureen Faulkner. She was portrayed as a damsel in distress, making her a more sympathetic figure. From the beginning the specific angle of ABC News and the direction of Sam Donaldson's bias could be seen. ABC stated in their letter sent to the Pennsylvania prison authorities when trying to get an interview with Abu-Jamal that they were "currently working in conjunction with Maureen Faulkner and the Philadelphia Fraternal Order of the Police."

Framing has a couple of meanings; to the filmmakers, the one that best described the behavior of 20/20 is "to falsely set someone up to look as though they are guilty." Because of the unfairness of the trial proceedings, many have argued that it is impossible for anyone to know if Abu-Jamal is guilty or not, but the way the media has framed his trial says otherwise. Mike Farrell believes that it is important to look at "the political context, the tone of the time in Philadelphia, at that period before and after to understand the context of this trial." When Mike Farrell and Ed Asner were interviewed on 20/20 by Donaldson, he had to portray them as "know-nothing dupe celebrities" once they started to sound knowledgeable. Donaldson believed that the trial wasn't unfair but that Mumia was unfair to the trial. He continues to put down Abu-Jamal and those standing up for him by negatively accusing them of taking on the behavior of a religious cult.

Thomas Gardner opined that the 20/20 program "was never really journalism to start with. It was an exercise in persuasion, in rhetoric, really unadulterated propaganda masquerading as journalism." Amnesty International stated that "numerous aspects of this case clearly failed to meet minimum international standards safeguarding the fairness of legal proceedings", and "believes that the interest of the justice would best be served by the granting of a new trial of Mumia Abu Jamal." Angela Davis, an activist, scholar, and author believes that the media purposely prevented people from understanding the case of Abu-Jamal, and that they wanted to keep the public unaware to make sure there would not be large numbers of people supporting his campaign.

Search engines and racial bias against African Americans

Professor Latanya Sweeney from Harvard University identified "significant discrimination" in Google search terms that included names typically associated with black people, and were more likely to yield results relating to criminal activities, which according to Prof. Sweeney, may expose "racial bias in society".

Police bias

The United States Department of Justice concluded that the police department of Ferguson, Missouri has been racially biased against African Americans by removing all variables other than race and that the police have routinely violated the constitutional rights of African Americans in Ferguson due to the out of control violent crime problems that the community protects from policing, following a civil rights investigation investigating the shooting of Michael Brown by the department, which sparked protests and riots in the area. Other reports indicate protests were held all around the United States as a result of Michael Browns death in Ferguson, Missouri. Police shooting have been studied by researchers in regards to whether ethnicity plays a role in an officers decision to use excessive force. The Department of Justice has determined black suspects are more often killed by police officers than other races. Although three-quarters of the city's population is African American, the police department is almost entirely white. This city, like many other major cities has begun making changes in the past year to try to better its racial fairness.

Universal Darwinism

From Wikipedia, the free encyclopedia

Universal Darwinism (also known as generalized Darwinism, universal selection theory, or Darwinian metaphysics) refers to a variety of approaches that extend the theory of Darwinism beyond its original domain of biological evolution on Earth. Universal Darwinism aims to formulate a generalized version of the mechanisms of variation, selection and heredity proposed by Charles Darwin, so that they can apply to explain evolution in a wide variety of other domains, including psychology, linguistics, economics, culture, medicine, computer science and physics.

Basic mechanisms

At the most fundamental level, Charles Darwin's theory of evolution states that organisms evolve and adapt to their environment by an iterative process. This process can be conceived as an evolutionary algorithm that searches the space of possible forms (the fitness landscape) for the ones that are best adapted. The process has three components:

  • variation of a given form or template. This is usually (but not necessarily) considered to be blind or random, and happens typically by mutation or recombination.
  • selection of the fittest variants, i.e. those that are best suited to survive and reproduce in their given environment. The unfit variants are eliminated.
  • heredity or retention, meaning that the features of the fit variants are retained and passed on, e.g. in offspring.

After those fit variants are retained, they can again undergo variation, either directly or in their offspring, starting a new round of the iteration. The overall mechanism is similar to the problem-solving procedures of trial-and-error or generate-and-test: evolution can be seen as searching for the best solution for the problem of how to survive and reproduce by generating new trials, testing how well they perform, eliminating the failures, and retaining the successes.

The generalization made in "universal" Darwinism is to replace "organism" by any recognizable pattern, phenomenon, or system. The first requirement is that the pattern can "survive" (maintain, be retained) long enough or "reproduce" (replicate, be copied) sufficiently frequently so as not to disappear immediately. This is the heredity component: the information in the pattern must be retained or passed on. The second requirement is that during survival and reproduction variation (small changes in the pattern) can occur. The final requirement is that there is a selective "preference" so that certain variants tend to survive or reproduce "better" than others. If these conditions are met, then, by the logic of natural selection, the pattern will evolve towards more adapted forms.

Examples of patterns that have been postulated to undergo variation and selection, and thus adaptation, are genes, ideas (memes), theories, technologies, neurons and their connections, words, computer programs, firms, antibodies, institutions, law and judicial systems, quantum states and even whole universes.

History and development

Conceptually, "evolutionary theorizing about cultural, social, and economic phenomena" preceded Darwin, but was still lacking the concept of natural selection. Darwin himself, together with subsequent 19th-century thinkers such as Herbert Spencer, Thorstein Veblen, James Mark Baldwin and William James, was quick to apply the idea of selection to other domains, such as language, psychology, society, and culture. However, this evolutionary tradition was largely banned from the social sciences in the beginning of the 20th century, in part because of the bad reputation of social Darwinism, an attempt to use Darwinism to justify social inequality.

Starting in the 1950s, Donald T. Campbell was one of the first and most influential authors to revive the tradition, and to formulate a generalized Darwinian algorithm directly applicable to phenomena outside of biology. In this, he was inspired by William Ross Ashby's view of self-organization and intelligence as fundamental processes of selection. His aim was to explain the development of science and other forms of knowledge by focusing on the variation and selection of ideas and theories, thus laying the basis for the domain of evolutionary epistemology. In the 1990s, Campbell's formulation of the mechanism of "blind-variation-and-selective-retention" (BVSR) was further developed and extended to other domains under the labels of "universal selection theory" or "universal selectionism" by his disciples Gary Cziko, Mark Bickhard, and Francis Heylighen.

Richard Dawkins may have first coined the term "universal Darwinism" in 1983 to describe his conjecture that any possible life forms existing outside the solar system would evolve by natural selection just as they do on Earth. This conjecture was also presented in 1983 in a paper entitled “The Darwinian Dynamic” that dealt with the evolution of order in living systems and certain nonliving physical systems. It was suggested “that ‘life’, wherever it might exist in the universe, evolves according to the same dynamical law” termed the Darwinian dynamic. Henry Plotkin in his 1997 book on Darwin machines makes the link between universal Darwinism and Campbell's evolutionary epistemology. Susan Blackmore, in her 1999 book The Meme Machine, devotes a chapter titled 'Universal Darwinism' to a discussion of the applicability of the Darwinian process to a wide range of scientific subject matters.

The philosopher of mind Daniel Dennett, in his 1995 book Darwin's Dangerous Idea, developed the idea of a Darwinian process, involving variation, selection and retention, as a generic algorithm that is substrate-neutral and could be applied to many fields of knowledge outside of biology. He described the idea of natural selection as a "universal acid" that cannot be contained in any vessel, as it seeps through the walls and spreads ever further, touching and transforming ever more domains. He notes in particular the field of memetics in the social sciences.

In agreement with Dennett's prediction, over the past decades the Darwinian perspective has spread ever more widely, in particular across the social sciences as the foundation for numerous schools of study including memetics, evolutionary economics, evolutionary psychology, evolutionary anthropology, neural Darwinism, and evolutionary linguistics. Researchers have postulated Darwinian processes as operating at the foundations of physics, cosmology and chemistry via the theories of quantum Darwinism, observation selection effects and cosmological natural selection. Similar mechanisms are extensively applied in computer science in the domains of genetic algorithms and evolutionary computation, which develop solutions to complex problems via a process of variation and selection.

Author D. B. Kelley has formulated one of the most all-encompassing approaches to universal Darwinism. In his 2013 book The Origin of Phenomena, he holds that natural selection involves not the preservation of favored races in the struggle for life, as shown by Darwin, but the preservation of favored systems in contention for existence. The fundamental mechanism behind all such stability and evolution is therefore what Kelley calls "survival of the fittest systems." Because all systems are cyclical, the Darwinian processes of iteration, variation and selection are operative not only among species but among all natural phenomena both large-scale and small. Kelley thus maintains that, since the Big Bang especially, the universe has evolved from a highly chaotic state to one that is now highly ordered with many stable phenomena, naturally selected.

Examples of universal Darwinist theories

The following approaches can all be seen as exemplifying a generalization of Darwinian ideas outside of their original domain of biology. These "Darwinian extensions" can be grouped in two categories, depending on whether they discuss implications of biological (genetic) evolution in other disciplines (e.g. medicine or psychology), or discuss processes of variation and selection of entities other than genes (e.g. computer programs, firms or ideas). However, there is no strict separation possible, since most of these approaches (e.g. in sociology, psychology and linguistics) consider both genetic and non-genetic (e.g. cultural) aspects of evolution, as well as the interactions between them (see e.g. gene-culture coevolution).

Gene-based Darwinian extensions

Other Darwinian extensions

  • Quantum Darwinism sees the emergence of classical states in physics as a natural selection of the most stable quantum properties
  • Cosmological natural selection hypothesizes that universes reproduce and are selected for having fundamental constants that maximize "fitness"
  • Complex adaptive systems models the dynamics of complex systems in part on the basis of the variation and selection of its components
  • Evolutionary computation is a Darwinian approach to the generation of adapted computer programs
  • Genetic algorithms, a subset of evolutionary computation, models variation by "genetic" operators (mutation and recombination)
  • Evolutionary robotics applies Darwinian algorithms to the design of autonomous robots
  • Artificial life uses Darwinian algorithms to let organism-like computer agents evolve in a software simulation
  • Evolutionary art uses variation and selection to produce works of art
  • Evolutionary music does the same for works of music
  • Clonal selection theory sees the creation of adapted antibodies in the immune system as a process of variation and selection
  • Neural Darwinism proposes that neurons and their synapses are selectively pruned during brain development
  • Evolutionary epistemology of theories assumes that scientific theories develop through variation and selection
  • Memetics is a theory of the variation, transmission, and selection of cultural items, such as ideas, fashions, and traditions
  • Dual inheritance theory a framework for cultural evolution developed largely independently of memetics
  • Cultural selection theory is a theory of cultural evolution related to memetics
  • Cultural materialism is an anthropological approach that contends that the physical world impacts and sets constraints on human behavior.
  • Environmental determinism is a social science theory that proposes that it is the environment that ultimately determines human culture.
  • Evolutionary economics studies the variation and selection of economic phenomena, such as commodities, technologies, institutions and organizations.
  • Evolutionary ethics investigates the origin of morality, and uses Darwinian foundations to formulate ethical values
  • Big History is the science-based narrative integrating the history of the universe, earth, life, and humanity. Scholars consider Universal Darwinism to be a possible unifying theme for the discipline.

Books

 

Gene-centered view of evolution

With gene defined as "not just one single physical bit of DNA [but] all replicas of a particular bit of DNA distributed throughout the world", the gene-centered view of evolution, gene's eye view, gene selection theory, or selfish gene theory holds that adaptive evolution occurs through the differential survival of competing genes, increasing the allele frequency of those alleles whose phenotypic trait effects successfully promote their own propagation. The proponents of this viewpoint argue that, since heritable information is passed from generation to generation almost exclusively by DNA, natural selection and evolution are best considered from the perspective of genes.

Proponents of the gene-centered viewpoint argue that it permits understanding of diverse phenomena such as altruism and intragenomic conflict that are otherwise difficult to explain from an organism-centered viewpoint.

The gene-centered view of evolution is a synthesis of the theory of evolution by natural selection, the particulate inheritance theory, and the non-transmission of acquired characters. It states that those alleles whose phenotypic effects successfully promote their own propagation will be favorably selected relative to their competitor alleles within the population. This process produces adaptations for the benefit of alleles that promote the reproductive success of the organism, or of other organisms containing the same allele (kin altruism and green-beard effects), or even its own propagation relative to the other genes within the same organism (selfish genes and intragenomic conflict).

Overview

John Maynard Smith
 
Richard Dawkins

The gene-centered view of evolution is a model for the evolution of social characteristics such as selfishness and altruism.

Acquired characteristics

The formulation of the central dogma of molecular biology was summarized by Maynard Smith:

If the central dogma is true, and if it is also true that nucleic acids are the only means whereby information is transmitted between generations, this has crucial implications for evolution. It would imply that all evolutionary novelty requires changes in nucleic acids, and that these changes – mutations – are essentially accidental and non-adaptive in nature. Changes elsewhere – in the egg cytoplasm, in materials transmitted through the placenta, in the mother's milk – might alter the development of the child, but, unless the changes were in nucleic acids, they would have no long-term evolutionary effects.

— Maynard Smith

The rejection of the inheritance of acquired characters, combined with Ronald Fisher the statistician, giving the subject a mathematical footing, and showing how Mendelian genetics was compatible with natural selection in his 1930 book The Genetical Theory of Natural Selection. J. B. S. Haldane, and Sewall Wright, paved the way to the formulation of the selfish-gene theory. For cases where environment can influence heredity, see epigenetics.

The gene as the unit of selection

The view of the gene as the unit of selection was developed mainly in the works of Richard Dawkins, W. D. Hamilton, Colin Pittendrigh and George C. Williams. It was mainly popularized and expanded by Dawkins in his book The Selfish Gene (1976).

According to Williams' 1966 book Adaptation and Natural Selection,

[t]he essence of the genetical theory of natural selection is a statistical bias in the relative rates of survival of alternatives (genes, individuals, etc.). The effectiveness of such bias in producing adaptation is contingent on the maintenance of certain quantitative relationships among the operative factors. One necessary condition is that the selected entity must have a high degree of permanence and a low rate of endogenous change, relative to the degree of bias (differences in selection coefficients).

— Williams, 1966, pp. 22–23

Williams argued that "[t]he natural selection of phenotypes cannot in itself produce cumulative change, because phenotypes are extremely temporary manifestations." Each phenotype is the unique product of the interaction between genome and environment. It does not matter how fit and fertile a phenotype is, it will eventually be destroyed and will never be duplicated.

Since 1954, it has been known that DNA is the main physical substrate to genetic information, and it is capable of high-fidelity replication through many generations. So, a particular gene coded in a nucleobase sequence of a lineage of replicated DNA molecules can have a high permanence and a low rate of endogenous change.

In normal sexual reproduction, an entire genome is the unique combination of father's and mother's chromosomes produced at the moment of fertilization. It is generally destroyed with its organism, because "meiosis and recombination destroy genotypes as surely as death." Only half of it is transmitted to each descendant due to independent segregation.

And the high prevalence of horizontal gene transfer in bacteria and archaea means that genomic combinations of these asexually reproducing groups are also transient in evolutionary time: "The traditional view, that prokaryotic evolution can be understood primarily in terms of clonal divergence and periodic selection, must be augmented to embrace gene exchange as a creative force."

The gene as an informational entity persists for an evolutionarily significant span of time through a lineage of many physical copies.

In his book River out of Eden, Dawkins coins the phrase God's utility function to explain his view on genes as units of selection. He uses this phrase as a synonym of the "meaning of life" or the "purpose of life". By rephrasing the word purpose in terms of what economists call a utility function, meaning "that which is maximized", Dawkins attempts to reverse-engineer the purpose in the mind of the Divine Engineer of Nature, or the utility function of god. Finally, Dawkins argues that it is a mistake to assume that an ecosystem or a species as a whole exists for a purpose. He writes that it is incorrect to suppose that individual organisms lead a meaningful life either; in nature, only genes have a utility function – to perpetuate their own existence with indifference to great sufferings inflicted upon the organisms they build, exploit and discard.

Organisms as vehicles

Genes are usually packed together inside a genome, which is itself contained inside an organism. Genes group together into genomes because "genetic replication makes use of energy and substrates that are supplied by the metabolic economy in much greater quantities than would be possible without a genetic division of labour." They build vehicles to promote their mutual interests of jumping into the next generation of vehicles. As Dawkins puts it, organisms are the "survival machines" of genes.

The phenotypic effect of a particular gene is contingent on its environment, including the fellow genes constituting with it the total genome. A gene never has a fixed effect, so how is it possible to speak of a gene for long legs? It is because of the phenotypic differences between alleles. One may say that one allele, all other things being equal or varying within certain limits, causes greater legs than its alternative. This difference enables the scrutiny of natural selection.

"A gene can have multiple phenotypic effects, each of which may be of positive, negative or neutral value. It is the net selective value of a gene's phenotypic effect that determines the fate of the gene." For instance, a gene can cause its bearer to have greater reproductive success at a young age, but also cause a greater likelihood of death at a later age. If the benefit outweighs the harm, averaged out over the individuals and environments in which the gene happens to occur, then phenotypes containing the gene will generally be positively selected and thus the abundance of that gene in the population will increase.

Even so, it becomes necessary to model the genes in combination with their vehicle as well as in combination with the vehicle's environment.

Selfish-gene theory

The selfish-gene theory of natural selection can be restated as follows:

Genes do not present themselves naked to the scrutiny of natural selection, instead they present their phenotypic effects. [...] Differences in genes give rise to differences in these phenotypic effects. Natural selection acts on the phenotypic differences and thereby on genes. Thus genes come to be represented in successive generations in proportion to the selective value of their phenotypic effects.

— Cronin, 1991, p. 60

The result is that "the prevalent genes in a sexual population must be those that, as a mean condition, through a large number of genotypes in a large number of situations, have had the most favourable phenotypic effects for their own replication." In other words, we expect selfish genes ("selfish" meaning that it promotes its own survival without necessarily promoting the survival of the organism, group or even species). This theory implies that adaptations are the phenotypic effects of genes to maximize their representation in future generations. An adaptation is maintained by selection if it promotes genetic survival directly, or else some subordinate goal that ultimately contributes to successful reproduction.

Individual altruism and genetic egoism

The gene is a unit of hereditary information that exists in many physical copies in the world, and which particular physical copy will be replicated and originate new copies does not matter from the gene's point of view. A selfish gene could be favored by selection by producing altruism among organisms containing it. The idea is summarized as follows:

If a gene copy confers a benefit B on another vehicle at cost C to its own vehicle, its costly action is strategically beneficial if pB > C, where p is the probability that a copy of the gene is present in the vehicle that benefits. Actions with substantial costs therefore require significant values of p. Two kinds of factors ensure high values of p: relatedness (kinship) and recognition (green beards).

— Haig, 1997, p. 288

A gene in a somatic cell of an individual may forgo replication to promote the transmission of its copies in the germ line cells. It ensures the high value of p = 1 due to their constant contact and their common origin from the zygote.

The kin selection theory predicts that a gene may promote the recognition of kinship by historical continuity: a mammalian mother learns to identify her own offspring in the act of giving birth; a male preferentially directs resources to the offspring of mothers with whom he has copulated; the other chicks in a nest are siblings; and so on. The expected altruism between kin is calibrated by the value of p, also known as the coefficient of relatedness. For instance, an individual has a p = 1/2 in relation to his brother, and p = 1/8 to his cousin, so we would expect, ceteris paribus, greater altruism among brothers than among cousins. In this vein, geneticist J. B. S. Haldane famously joked, "Would I lay down my life to save my brother? No, but I would to save two brothers or eight cousins." However, examining the human propensity for altruism, kin selection theory seems incapable of explaining cross-familiar, cross-racial and even cross-species acts of kindness.

Green-beard effect

Green-beard effects gained their name from a thought-experiment first presented by Bill Hamilton and then popularized and given its current name by Richard Dawkins who considered the possibility of a gene that caused its possessors to develop a green beard and to be nice to other green-bearded individuals. Since then, "green-beard effect" has come to refer to forms of genetic self-recognition in which a gene in one individual might direct benefits to other individuals that possess the gene. Such genes would be especially selfish, benefiting themselves regardless of the fates of their vehicles. Since then, green-beard genes have been discovered in nature, such as Gp-9 in fire ants (Solenopsis invicta), csA in social amoeba (Dictyostelium discoideum), and FLO1 in budding yeast (Saccharomyces cerevisiae).

Intragenomic conflict

As genes are capable of producing individual altruism, they are capable of producing conflict among genes inside the genome of one individual. This phenomenon is called intragenomic conflict and arises when one gene promotes its own replication in detriment to other genes in the genome. The classic example is segregation distorter genes that cheat during meiosis or gametogenesis and end up in more than half of the functional gametes. These genes can persist in a population even when their transmission results in reduced fertility. Egbert Leigh compared the genome to "a parliament of genes: each acts in its own self-interest, but if its acts hurt the others, they will combine together to suppress it" to explain the relative low occurrence of intragenomic conflict.

Price equation

The Price equation is a covariance equation that is a mathematical description of evolution and natural selection. The Price equation was derived by George R. Price, working in London to rederive W. D. Hamilton's work on kin selection.

Advocates

Besides Richard Dawkins and George C. Williams, other biologists and philosophers have expanded and refined the selfish-gene theory, such as John Maynard Smith, George R. Price, Robert Trivers, David Haig, Helena Cronin, David Hull, Philip Kitcher, and Daniel C. Dennett.

Criticisms

The gene-centric view has been opposed by Ernst Mayr, Stephen Jay Gould, David Sloan Wilson, and philosopher Elliott Sober. An alternative, multilevel selection (MLS), has been advocated by E. O. Wilson, David Sloan Wilson, Sober, Richard E. Michod, and Samir Okasha.

Writing in the New York Review of Books, Gould has characterized the gene-centered perspective as confusing book-keeping with causality. Gould views selection as working on many levels, and has called attention to a hierarchical perspective of selection. Gould also called the claims of Selfish Gene "strict adaptationism", "ultra-Darwinism", and "Darwinian fundamentalism", describing them as excessively "reductionist". He saw the theory as leading to a simplistic "algorithmic" theory of evolution, or even to the re-introduction of a teleological principle. Mayr went so far as to say "Dawkins' basic theory of the gene being the object of evolution is totally non-Darwinian."

Gould also addressed the issue of selfish genes in his essay "Caring groups and selfish genes". Gould acknowledged that Dawkins was not imputing conscious action to genes, but simply using a shorthand metaphor commonly found in evolutionary writings. To Gould, the fatal flaw was that "no matter how much power Dawkins wishes to assign to genes, there is one thing that he cannot give them – direct visibility to natural selection." Rather, the unit of selection is the phenotype, not the genotype, because it is phenotypes that interact with the environment at the natural-selection interface. So, in Kim Sterelny's summation of Gould's view, "gene differences do not cause evolutionary changes in populations, they register those changes." Richard Dawkins replied to this criticism in a later book, The Extended Phenotype, that Gould confused particulate genetics with particulate embryology, stating that genes do "blend", as far as their effects on developing phenotypes are concerned, but that they do not blend as they replicate and recombine down the generations.

Since Gould's death in 2002, Niles Eldredge has continued with counter-arguments to gene-centered natural selection. Eldredge notes that in Dawkins' book A Devil's Chaplain, which was published just before Eldredge's book, "Richard Dawkins comments on what he sees as the main difference between his position and that of the late Stephen Jay Gould. He concludes that it is his own vision that genes play a causal role in evolution," while Gould (and Eldredge) "sees genes as passive recorders of what worked better than what".

Tuesday, November 16, 2021

Wicked problem

From Wikipedia, the free encyclopedia

In planning and policy, a wicked problem is a problem that is difficult or impossible to solve because of incomplete, contradictory, and changing requirements that are often difficult to recognize. It refers to an idea or problem that cannot be fixed, where there is no single solution to the problem; and "wicked" denotes resistance to resolution, rather than evil. Another definition is "a problem whose social complexity means that it has no determinable stopping point". Moreover, because of complex interdependencies, the effort to solve one aspect of a wicked problem may reveal or create other problems.

The phrase was originally used in social planning. Its modern sense was introduced in 1967 by C. West Churchman in a guest editorial Churchman wrote in the journal Management Science, responding to a previous use of the term by Horst Rittel. Churchman discussed the moral responsibility of operations research "to inform the manager in what respect our 'solutions' have failed to tame his wicked problems." Rittel and Melvin M. Webber formally described the concept of wicked problems in a 1973 treatise, contrasting "wicked" problems with relatively "tame", soluble problems in mathematics, chess, or puzzle solving.

Characteristics

Rittel and Webber's 1973 formulation of wicked problems in social policy planning specified ten characteristics:

  1. There is no definitive formulation of a wicked problem.
  2. Wicked problems have no stopping rule.
  3. Solutions to wicked problems are not true-or-false, but better or worse.
  4. There is no immediate and no ultimate test of a solution to a wicked problem.
  5. Every solution to a wicked problem is a "one-shot operation"; because there is no opportunity to learn by trial and error, every attempt counts significantly.
  6. Wicked problems do not have an enumerable (or an exhaustively describable) set of potential solutions, nor is there a well-described set of permissible operations that may be incorporated into the plan.
  7. Every wicked problem is essentially unique.
  8. Every wicked problem can be considered to be a symptom of another problem.
  9. The existence of a discrepancy representing a wicked problem can be explained in numerous ways. The choice of explanation determines the nature of the problem's resolution.
  10. The social planner has no right to be wrong (i.e., planners are liable for the consequences of the actions they generate).

Conklin later generalized the concept of problem wickedness to areas other than planning and policy; Conklin's defining characteristics are:

  1. The problem is not understood until after the formulation of a solution.
  2. Wicked problems have no stopping rule.
  3. Solutions to wicked problems are not right or wrong.
  4. Every wicked problem is essentially novel and unique.
  5. Every solution to a wicked problem is a "one shot operation."
  6. Wicked problems have no given alternative solutions.

Examples

Classic examples of wicked problems include economic, environmental, and political issues. A problem whose solution requires a great number of people to change their mindsets and behavior is likely to be a wicked problem. Therefore, many standard examples of wicked problems come from the areas of public planning and policy. These include global climate change, natural hazards, healthcare, the AIDS epidemic, pandemic influenza, international drug trafficking, nuclear weapons, homelessness, and social injustice.

In recent years, problems in many areas have been identified as exhibiting elements of wickedness; examples range from aspects of design decision making and knowledge management to business strategy to space debris.

Background

Rittel and Webber coined the term in the context of problems of social policy, an arena in which a purely scientific-engineering approach cannot be applied because of the lack of a clear problem definition and differing perspectives of stakeholders. In their words,

The search for scientific bases for confronting problems of social policy is bound to fail because of the nature of these problems... Policy problems cannot be definitively described. Moreover, in a pluralistic society there is nothing like the indisputable public good; there is no objective definition of equity; policies that respond to social problems cannot be meaningfully correct or false; and it makes no sense to talk about "optimal solutions" to these problems... Even worse, there are no solutions in the sense of definitive answers.

Thus wicked problems are also characterised by the following:

  1. The solution depends on how the problem is framed and vice versa (i.e., the problem definition depends on the solution)
  2. Stakeholders have radically different world views and different frames for understanding the problem.
  3. The constraints that the problem is subject to and the resources needed to solve it change over time.
  4. The problem is never solved definitively.

Although Rittel and Webber framed the concept in terms of social policy and planning, wicked problems occur in any domain involving stakeholders with differing perspectives. Recognising this, Rittel and Kunz developed a technique called Issue-Based Information System (IBIS), which facilitates documentation of the rationale behind a group decision in an objective manner.

A recurring theme in research and industry literature is the connection between wicked problems and design. Design problems are typically wicked because they are often ill-defined (no prescribed way forward), involve stakeholders with different perspectives, and have no "right" or "optimal" solution. Thus wicked problems cannot be solved by the application of standard (or known) methods; they demand creative solutions.

Strategies to tackle wicked problems

Wicked problems cannot be tackled by the traditional approach in which problems are defined, analysed and solved in sequential steps. The main reason for this is that there is no clear problem definition of wicked problems. In a paper published in 2000, Nancy Roberts identified the following strategies to cope with wicked problems:

Authoritative
These strategies seek to tame wicked problems by vesting the responsibility for solving the problems in the hands of a few people. The reduction in the number of stakeholders reduces problem complexity, as many competing points of view are eliminated at the start. The disadvantage is that authorities and experts charged with solving the problem may not have an appreciation of all the perspectives needed to tackle the problem.
Competitive
These strategies attempt to solve wicked problems by pitting opposing points of view against each other, requiring parties that hold these views to come up with their preferred solutions. The advantage of this approach is that different solutions can be weighed up against each other and the best one chosen. The disadvantage is that this adversarial approach creates a confrontational environment in which knowledge sharing is discouraged. Consequently, the parties involved may not have an incentive to come up with their best possible solution.
Collaborative
These strategies aim to engage all stakeholders in order to find the best possible solution for all stakeholders. Typically these approaches involve meetings in which issues and ideas are discussed and a common, agreed approach is formulated. A significant advantage of this approach is the creation of a strong information sharing environment. The main problem is the risk that certain ideas, while integral to finding a possible solution, may be too controversial to accept by other involved parties.

In his 1972 paper, Rittel hints at a collaborative approach; one which attempts "to make those people who are being affected into participants of the planning process. They are not merely asked but actively involved in the planning process." A disadvantage of this approach is that achieving a shared understanding and commitment to solving a wicked problem is a time-consuming process. Another difficulty is that, in some matters, at least one group of people may hold an absolute belief that necessarily contradicts other absolute beliefs held by other groups. Collaboration then becomes impossible until one set of beliefs is relativized or abandoned entirely.

Research over the last two decades has shown the value of computer-assisted argumentation techniques in improving the effectiveness of cross-stakeholder communication. The technique of dialogue mapping has been used in tackling wicked problems in organizations using a collaborative approach. More recently, in a four-year study of interorganizational collaboration across public, private, and voluntary sectors, steering by government was found to perversely undermine a successful collaboration, producing an organizational crisis which led to the collapse of a national initiative.

In "Wholesome Design for Wicked Problems," Robert Knapp stated that there are ways forward in dealing with wicked problems:

The first is to shift the goal of action on significant problems from "solution" to "intervention." Instead of seeking the answer that totally eliminates a problem, one should recognize that actions occur in an ongoing process, and further actions will always be needed.

Examining networks designed to tackle wicked problems in health care, such as caring for older people or reducing sexually transmitted infections, Ferlie and colleagues suggest that managed networks may be the "least bad" way of "making wicked problems governable."

Communication of wicked problems

Scientific wicked problems as communication issues

Scientific knowledge can be both a solution to wicked problems, by helping to address climate change or the COVID-19 pandemic, and also a source of wicked problems, for example, gene editing. There is an outdated belief among scientists that knowledge deficits within the public hinder scientific progress and application, with around 95% of scientists listing it as an objective for scientific engagement.However, research on public opinion has found that more knowledge can lead to either more support for science, or less support, depending on the issue that is being debated. Additionally, although risk communication shapes public perception, so do individual heuristics. Inherent to the context of wicked problems, is the lack of a single, right answer. In other words, although the issues mentioned should have scientific input, they are not solely scientific questions and cannot be separated from moral, political and economic questions. So, while leaders in the field of science communication consider wicked problems to be an issue of communication, the scientific aspects need consideration in conjunction with moral, political, and economic factors as well.

Problem structuring methods

A range of approaches called problem structuring methods (PSMs) have been developed in operations research since the 1970s to address problems involving complexity, uncertainty and conflict. PSMs are usually used by a group of people in collaboration (rather than by a solitary individual) to create a consensus about, or at least to facilitate negotiations about, what needs to change. Some widely adopted PSMs include soft systems methodology, the strategic choice approach, and strategic options development and analysis (SODA).

Related concepts

Messes and social messes

Russell L. Ackoff wrote about complex problems as messes: "Every problem interacts with other problems and is therefore part of a set of interrelated problems, a system of problems.... I choose to call such a system a mess."

Extending Ackoff, Robert Horn says that "a Social Mess is a set of interrelated problems and other messes. Complexity—systems of systems—is among the factors that makes Social Messes so resistant to analysis and, more importantly, to resolution."

According to Horn, the defining characteristics of a social mess are:

  1. No unique "correct" view of the problem;
  2. Different views of the problem and contradictory solutions;
  3. Most problems are connected to other problems;
  4. Data are often uncertain or missing;
  5. Multiple value conflicts;
  6. Ideological and cultural constraints;
  7. Political constraints;
  8. Economic constraints;
  9. Often a-logical or illogical or multi-valued thinking;
  10. Numerous possible intervention points;
  11. Consequences difficult to imagine;
  12. Considerable uncertainty, ambiguity;
  13. Great resistance to change; and,
  14. Problem solver(s) out of contact with the problems and potential solutions.

Divergent and convergent problems

E. F. Schumacher distinguishes between divergent and convergent problems in his book A Guide for the Perplexed. Convergent problems are those for which attempted solutions gradually converge on one solution or answer. Divergent problems are those for which different answers appear to increasingly contradict each other all the more they are elaborated, requiring a different approach involving faculties of a higher order like love and empathy.

Wicked problems in software development

In 1990, DeGrace and Stahl introduced the concept of wicked problems to software development. In the last decade, other computer scientists have pointed out that software development shares many properties with other design practices (particularly that people-, process-, and technology-problems have to be considered equally), and have incorporated Rittel's concepts into their software design methodologies. The design and integration of complex software-defined services that use the Web (web services) can be construed as an evolution from previous models of software design, and therefore becomes a wicked problem also.

Super wicked problems

Kelly Levin, Benjamin Cashore, Graeme Auld and Steven Bernstein introduced the distinction between "wicked problems" and "super wicked problems" in a 2007 conference paper, which was followed by a 2012 journal article in Policy Sciences. In their discussion of global climate change, they define super wicked problems as having the following additional characteristics:

  1. There is a significant time deadline on finding the solution
  2. There is no central authority dedicated to finding a solution
  3. Those seeking to solve the problem are also causing it
  4. Certain policies irrationally impede future progress

While the items that define a wicked problem relate to the problem itself, the items that define a super wicked problem relate to the agent trying to solve it. Global warming as a super wicked problem, and the need to intervene to tend to our longer term interests has also been taken up by others, including Richard Lazarus.

 

Inequality (mathematics)

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Inequality...