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Sunday, August 17, 2014

Louis Leakey

Louis Leakey

From Wikipedia, the free encyclopedia
 
Louis Leakey
Louis Leakey.jpg
Louis Leakey examining skulls from Olduvai Gorge
Born 7 August 1903
Kabete, British East Africa (modern-day Kenya)
Died 1 October 1972 (aged 69)
London, United Kingdom
Citizenship Kenyan, British
Nationality British
Fields Archaeology, Paleoanthropology, Paleontology
Known for Pioneering the study of human evolution,
human evolutionary development in Africa
Notable awards Hubbard Medal (1962)
Prestwich Medal (1969)
Spouse Mary Leakey

Louis Seymour Bazett Leakey (7 August 1903 – 1 October 1972), also known as L.S.B. Leakey, was a British paleoanthropologist and archaeologist whose work was important in establishing human evolutionary development in Africa, particularly through his discoveries in the Olduvai Gorge. He also played a major role in creating organizations for future research in Africa and for protecting wildlife there. Having been a prime mover in establishing a tradition of palaeoanthropological inquiry, he was able to motivate the next generation to continue it, notably within his own family, many of whom also became prominent. Leakey participated in national events of British East Africa and Kenya during the 1950s.

In natural philosophy, he asserted Charles Darwin's theory of evolution unswervingly and set about to test Darwin's hypothesis that humans arose in Africa. Leakey was also a devout Christian.[1]

Background

"When I think back ... of the serval cat and a baboon that I had as pets in my childhood days−and that eventually I had to house in large cages−it makes me sad. It makes me sadder still, however, and also very angry, when I think of the innumerable adult animals and birds deliberately caught and locked up for the so-called 'pleasure' and 'education' of thoughtless human beings. ... surely there are today so many first-class films ... that the cruelty of keeping wild creatures in zoos should no longer be tolerated."
From L.S.B. Leakey, By the Evidence, Chapter 4.
Louis' parents, Harry and Mary Bazett Leakey (called May by her friends), were British missionaries of the Christian faith in then British East Africa, now Kenya.[2] Harry had taken a previously established post of the Church Mission Society among the Kikuyu at Kabete. The station was at that time a hut and two tents in the highlands north of Nairobi. Louis' earliest home had an earthen floor, a leaky thatched roof, rodents and insects, and no heating system except for charcoal braziers. The facilities slowly improved over time. The mission, a center of activity, set up a clinic in one of the tents, and later a girl's school for African women. Harry was working on a translation of the Bible into a Kenyan language, Kikuyu.

Louis had a younger brother, Douglas, and two older sisters, Gladys Leakey Beecher and Julia Leakey Barham. Louis' primary family came to contain also Miss Oakes (a governess), Miss Higgenbotham (another missionary), and Mariamu (a Kikuyu nurse). Unsurprisingly, Louis grew up, played, and learned to hunt with Africans. He also learned to walk with the distinctive gait of the Kikuyu and speak their language fluently, as did his siblings. He was initiated into the Kikuyu ethnic group, an event of which he never spoke, as he was sworn to secrecy.[3]

Louis requested and was given permission to build and move into a hut, Kikuyu style, at the end of the garden. It was home to his personal collection of natural objects, such as birds' eggs and skulls. All the children developed a keen interest in and appreciation of the pristine natural surroundings in which they found themselves. They raised baby animals, later turning them over to zoos. Louis read a gift book, Days Before History, by H. R. Hall (1907), a juvenile fictional work illustrating the prehistory of Britain. He began to collect tools and was further encouraged in this activity by a role model, Arthur Loveridge, first curator (1914) of the Natural History Museum in Nairobi, predecessor of the Coryndon Museum. This interest may have predisposed him toward a career in archaeology.[4]

Neither Harry nor May were of strong constitution. From 1904-1906 the entire family lived at May's mother's house in Reading, Berkshire, England, while Harry recovered from neurasthenia, and again in 1911-1913, while May recovered from general frailty and exhaustion. During the latter stay, Harry bought a house in Boscombe.[5]

The formative years

His father's example

In Britain, the Leakey children attended elementary school; in Africa, they had a tutor, Miss Laing. They sat out World War I in Africa. When the sea lanes opened again, they returned to Boscombe, where Louis was sent to Weymouth College, a private boy's school in 1919 at age 16. In three years there, he did not do well and complained of rules that he considered an infringement on his freedom and hazing by the other boys. Advised by one teacher to seek employment in a bank, he appealed to his English teacher, Mr. Tunstall, who started him in the application process to Cambridge. His excellent scores on the entrance exams won him a scholarship. He didnt finish college until 7 years later!

Louis matriculated to the University of Cambridge, his father's alma mater, in 1922, intent on becoming a missionary to British East Africa.

For the rest of his life, he would dine out on the story of his finals. When he had arrived in Britain, he had notified the register of people with a knowledge of rare languages that he was fluent in Swahili. When he came to his finals, he asked to be examined in this and after some hesitation the authorities agreed. Then one day, he received two letters. One instructed him to report at a certain time and place for a viva voce examination in Swahili. The other asked if, at the same time and place, he would examine a candidate in Swahili.

His son says:[6]
"Louis was in his early twenties when he decided to pursue a fossil-hunting career. Until then, he had intended to follow his father's example and be a Christian missionary in Kenya."
He preached Christian zeal to his fellow students and otherwise impressed Cambridge society with behavior that was considered eccentric.[7] He was also an evolutionist and befriended some future naturalists.[8] In 1923, his usual zeal led him into a severe concussion in a game of Rugby union. He was relieved of his academic duties; rest and the outdoors were prescribed.

Diversion from missionary work

In that year a position became available that pushed all thought of rest into the background. In 1922 the British had been awarded German East Africa as part of the settlement of World War I, subsequently applying the name Tanganyika. Within its territory the Germans had discovered a site rich in dinosaur fossils, Tendaguru. Louis was told by C. W. Hobley, a friend of the family, that the British Museum of Natural History was going to send a fossil-hunting expedition to it. Louis applied and was hired to locate the site and manage the administrative details. In 1924 the party under William E. Cutler departed for Africa. They never found a complete dinosaur skeleton. Louis was recalled from the site by Cambridge in 1925, while Cutler contracted blackwater fever and died nine months later.

This critical experience changed Louis' career decision. Switching courses to anthropology, he found a new mentor in Alfred Cort Haddon, head of the department. In 1926 he graduated with a "double first", or high honours, in anthropology and archaeology. He had used some of his preexisting qualifications; for example, Kikuyu was offered and accepted as the second modern language in which he was required to be proficient, even though no one there could test him on it. The university accepted an affidavit from a Kikuyu chief signed with a thumbprint.

From 1925 on Louis lectured and wrote on African archaeological and palaeontological topics. On graduation he was such a respected figure that Cambridge sent him to East Africa to study prehistoric African humans. He excavated dozens of sites, undertaking for the first time a systematic study of the artifacts. Some of his culture names are still in use; for example, Elmenteitan.[9]

Research fellow

St. John's College, Cambridge.

In 1927, Louis received a visit at a site called Gamble's Cave, near Lake Elmenteita, by two young ladies on a holiday, one of whom was Henrietta Wilfreda "Frida" Avern.[10] She had done some course work in archaeology. Louis and she talked the entire night. They continued the relationship on his return to Cambridge and in 1928 they were married and set off together for Elmenteita. At that time he discovered the Acheulean site of Kariandusi, which he excavated in 1928, after collecting a team of interested associates.[11]

On the strength of his work there he obtained a research fellowship at St. John's College and returned to Cambridge in 1929 to do post-graduate work and to classify and prepare the finds from Elmenteita. His patron and mentor at Cambridge was now Arthur Keith. While cleaning two skeletons he had found he noticed a similarity to one found in Olduvai Gorge by Professor Hans Reck, a German national, whom Louis had met in 1925 in Germany while on business for Keith.
Olduvai Gorge.

The geology of Olduvai was known. In 1913 Reck had extricated a skeleton from Bed II in the gorge wall. He argued that it must have the date of the bed, which was believed to be 600,000 years, in the mid-Pleistocene. The public was not ready for this news. Humans must have evolved or have been created long after then, was the general belief. Reck became involved in a media uproar. He was barred from going back to settle the question by the war and then the terms of the transfer of Tanganyika from Germany to Britain.[12] In 1929 Louis visited Berlin to talk to the now skeptical Reck. Noting an Acheulean tool in Reck's collection of artifacts from Olduvai, he bet Reck he could find ancient stone tools at Olduvai within 24 hours.[13]

Meanwhile Frida worked on illustrations for The Stone Age Culture of Kenya Colony. Louis was given the PhD in 1930 at age 27. His first child, a daughter, Priscilla Muthoni Leakey, was born in 1931. His headaches and epilepsy returned in the excitement and he was prescribed Luminal, which he took the rest of his life.

Reversals of fortune

The Defense of Reck

In November, 1931, Louis led an expedition to Olduvai, including Reck,[14] whom he allowed to enter the gorge first. Louis did find Acheulean tools within the first 24 hours, costing Reck ten pounds on the bet. They verified the provenance of the 1913 find, now Olduvai Man. Non-humanoid fossils and tools were extracted from the ground in large numbers. Frida delayed joining him and was less enthusiastic about him on behalf of Priscilla. She did arrive eventually, however, and Louis put her to work. Frida's site became FLK, for Frida Leakey's karongo ("gully").

Back in Cambridge, the skeptics were not impressed. To find supporting evidence of the antiquity of Reck's Olduvai Man, Louis returned to Africa, excavating at Kanam and Kanjera. He easily found more fossils, which he named Homo kanamensis.[15] While he was gone, the opposition worked up some "evidence" of the intrusion of Olduvai Man into an earlier layer, evidence that seemed convincing at the time, but is missing and unverifiable now. On his return Louis' finds were carefully examined by a committee of 26 scientists and were tentatively accepted as valid.

Scandal

With Frida's dowry money, the Leakeys bought a large brick house in Girton near Cambridge, which they named "the Close." She suffered from morning sickness most of the time and was unable to work on the illustrations for Louis' second book, Adam's Ancestors. At a dinner party given in his honor after a lecture of his at the Royal Anthropological Institute, Gertrude Caton-Thompson introduced him to her own illustrator, the twenty-year-old Mary Nicol.

Louis convinced Mary to take on the illustration of his book. A few months later companionship turned to romance. Colin Leakey was born in December, 1933, and in January, 1934, Louis asked Frida for a divorce. She would not sue for divorce until 1936.[16]

A panel at Cambridge investigated his morals. Grants dried up, but his mother raised enough money for another expedition to Olduvai, Kanam and Kanjera, the latter two on the Winam Gulf.[17] His previous work there was questioned by P. G. H. Boswell,[18] whom he invited to verify the sites for himself. Arriving at Kanam and Kanjera in 1935, they found that the iron markers Louis had used to mark the sites had been removed by the Luo tribe for use as harpoons and the sites could not now be located. To make matters worse, all the photos Louis took were ruined by a light leak in the camera. After an irritating and fruitless two-month search, Boswell left for England, promising, as Louis understood it, not to publish a word until Louis returned.

Boswell immediately set out to publish as many words as he was able, beginning with an article in Nature dated 9 March 1935, destroying Reck's and Louis' dates of the fossils and questioning Louis' competence. Louis on his return accused Boswell of treachery, but Boswell now had public opinion on his side. Louis was not only forced to retract the accusation but also to recant his support of Reck.[19] Louis was through at Cambridge. Even his mentors turned on him.

On the road in Africa

Meeting Mary in Africa, he proceeded to Olduvai with a small party. Mary joined him under a stigma but her skill and competence eventually won over the other participants. Louis' parents continued to urge him to return to Frida, and would pay for everyone in the party but Mary. Louis and his associates did the groundwork for future excavation at Olduvai, uncovering dozens of sites for a broad sampling, as was his method. They were named after the excavator: SHK (Sam Howard's karongo), BK (Peter Bell's), SWK (Sam White's), MNK (Mary Nicol's). Louis and Mary conducted a temporary clinic for the Maasai, made preliminary investigations of Laetoli, and ended by studying the rock paintings at the Kisese/Cheke region.[20]

The Village of Nasty

Louis and Mary returned to England in 1935 without positions or any place to stay except Mary's mother's apartment. They soon leased Steen Cottage in Great Munden[21] and lived without heat, electricity, or plumbing, fetching water from a well, huddling before a fireplace and writing by oil lantern. They lived happily in poverty for eighteen months at this low point of their fortunes, visited at first only by Mary's relatives. Louis gardened for subsistence and exercise and improved the house and grounds. He appealed at last to the Royal Society, who relented with a small grant to continue work on his collection.

In British East Africa

The Return of the Native Son

Louis had already involved himself in Kikuyu tribal affairs in 1928, taking a stand against female genital cutting. He got into a shouting match in Kikuyu one evening with Jomo Kenyatta, who was lecturing on the topic. R. Copeland at Oxford recommended he apply to the Rhodes Trust for a grant to write a study of the Kikuyu and it was given late in 1936 along with a salary for two years. In January 1937 the Leakeys shook the dust off their feet and travelled to Kenya. Colin would not see his father for 20 years.

Louis returned to Kiambaa near Nairobi and persuaded Senior Chief Koinange, who designated a committee of chiefs, to help him describe the Kikuyu the way they had been. Mary excavated at Waterfall Cave.[22] She fell ill with double pneumonia and lay at death's door for two weeks in the hospital in Nairobi, during which time her mother was sent for. Contrary to expectation she recovered and began another excavation at Hyrax Hill and then Ngoro River Cave. Louis got an extension of his grant, which he used partially for fossil-hunting. Leakey discoveries began to appear in the newspapers again.

Tensions between the Kikuyu and the settlers increased alarmingly. Louis jumped into the fray as an exponent of the middle ground. In Kenya: Contrasts and Problems, he angered the settlers by proclaiming Kenya could never be a "white man's country."

The fossil police

The government offered Louis work as a policeman in intelligence, which he could not afford to refuse. He traveled the country as a pedlar, reporting on the talk. When Britain went to war in September, 1939, the Kenyan government drafted Louis into its African intelligence service.[23]
Apart from some bumbling around, during which he and some settlers stalked each other as possible saboteurs of the Sagana Railway Bridge,[24] his first task was to supply and arm Ethiopian guerrillas against the Italian invaders of their country. He created a clandestine network using his childhood friends among the Kikuyu. They also hunted fossils on the sly.

Louis conducted interrogations, analyzed handwriting, wrote radio broadcasts and took on regular police investigations. He loved a good mystery of any sort. The white leadership of the King's African Rifles used him extensively to clear up many cultural mysteries; for example, he helped an officer remove a curse he had inadvertently put on his men.[25]

Mary continued to find and excavate sites. Jonathan Leakey was born in 1940. She worked in the Coryndon Memorial Museum (later called the National Museums of Kenya) where Louis joined her as an unpaid honorary curator in 1941. Their life was a menage of police work and archaeology. They investigated Rusinga Island and Olorgesailie. At the latter site they were assisted by a team of Italian experts recruited from the prisoners of war and paroled for the purpose.[26]

In 1942 the Italian menace ended, but the Japanese began to reconnoiter with a view toward landing in force. Louis found himself in counter-intelligence work, which he performed with zest and imagination. Deborah was born, but died at three months. They lived in a rundown and bug infested Nairobi home, provided by the museum. Jonathan was attacked by army ants in his crib.[27]

The turn of the tide

In 1944 Richard Leakey was born. In 1945 the family's income from police work all but vanished. By now Louis was getting plenty of job offers but he chose to stay on in Kenya as Curator of the Coryndon Museum, with an annual salary and a house, but more importantly, to continue palaeoanthropological research.

In January, 1947, Louis conducted the first Pan-African Congress of Prehistory at Nairobi. Sixty scientists from 26 countries attended, delivering papers and visiting the Leakey sites. The conference restored Louis to the scientific fold and made him a major figure in it. With the money that now poured in Louis undertook the famous expeditions of 1948 and beyond at Rusinga Island in Lake Victoria, where Mary discovered the most complete Proconsul fossil up to that time.

Charles Boise donated money for a boat to be used for transport on Lake Victoria, The Miocene Lady. Its skipper, Hassan Salimu, was later to deliver Jane Goodall to Gombe. Philip Leakey was born in 1949. In 1950, Louis was awarded an honorary doctorate by Oxford University.

Kenyan affairs

""... I sought a personal interview with the governor, hoping to make him appreciate that it was no longer possible to continue along the lines of the old colonial regime. ... Colonial governors and senior civil servants are not easy people to argue with; and, of course, I was not popular, because of my criticism of the colonial service ... Had it been possible to make the government open its eyes to the realities of the situation, I believe that the whole miserable episode of what is frequently spoken of as 'the Mau Mau rebellion' need never have taken place."
From L.S.B. Leakey, By the Evidence, Chapter 18.
While the Leakeys were at Lake Victoria, the Kikuyu struck at the European settlers of the Kenyan highlands, who seemed to have the upper hand and were insisting on a "white" government of a "white" Africa. In 1949 the Kikuyu formed a secret society, the Mau Mau, which attacked settlers and especially loyalist Kikuyu.

Louis had attempted to warn Sir Philip Mitchell, governor of the colony, that nocturnal meetings and forced oaths were not Kikuyu customs and foreboded violence, but was ignored. Now he found himself pulled away from anthropology to investigate the Mau Mau. During this period his life was threatened and a reward placed on his head. The Leakeys began to pack pistols, termed "European National Dress." The government placed him under 24-hour guard.

In 1952, after a massacre of loyal chiefs, the government arrested Jomo Kenyatta, president of the Kenya African Union. Louis was summoned to be a court interpreter, but withdrew after an accusation of mistranslation because of prejudice against the defendant. He returned on request to translate documents only. Because of lack of evidence linking Kenyatta to the Mau Mau, although convicted, he did not receive the death penalty, but was sentenced to several years of hard labor and banned from Kenya.

The government brought in British troops and formed a home guard of 20,000 Kikuyu. During this time Louis played a difficult and contradictory role. He sided with the settlers, serving as their spokesman and intelligence officer, helping to ferret out bands of guerrillas. On the other hand he continued to advocate for the Kikuyu in his book, Defeating Mau Mau and numerous talks and articles. He recommended a multi-racial government, land reform in the highlands, a wage hike for the Kikuyu, and many other reforms, most of which were eventually adopted.

The British realized the rebellion was being directed from urban centers, instituted military law and
rounded up the committees. Following Louis' suggestion, thousands of Kikuyu were placed in re-education camps and resettled in new villages. The rebellion continued from bases under Mt. Kenya until 1956, when, deprived of its leadership and supplies, it had to disperse. The state of emergency lasted until 1960. In 1963 Kenya became independent, with Jomo Kenyatta as prime minister.[28]

Work in Palaeoanthropology

Vindication at Olduvai

"We know from the study of evolution that, again and again, various branches of animal stock have become over-specialized, and that over-specialization has led to their extinction. Present-day Homo sapiens is in many physical respects still very unspecialized− ... But in one thing man, as we know him today, is over-specialized. His brain power is very over-specialized compared to the rest of his physical make-up, and it may well be that this over-specialization will lead, just as surely, to his extinction. ... if we are to control our future, we must first understand the past better."
From L.S.B. Leakey, Adam's Ancestors, Fourth Edition, final page.
Louis and Mary spent all the time they could at Olduvai, starting in 1951. So far they had discovered only tools. A trial trench in Bed II at BK in 1951 was followed by a more extensive excavation in 1952. They found what Louis termed an Olduwan "slaughter-house", an ancient bog where animals had been trapped and butchered. Louis was so carried away that he worked without his hat and his hair was bleached white from the sun. They stopped in 1953.
In 1955 they excavated again with Jean Brown. She related that he preferred to be called Louis, was absent-minded, once had everyone looking for spectacles that were around his neck, wore pants with the buttons off and shoes with holes in them, charged about everywhere and once collapsed unconscious. He was completely happy.[29]

In 1959 they decided to excavate Bed I. While Louis was sick in camp, Mary discovered the fossilized skull OH 5 at FLK, which Mary called "Our Man", and became "Dear Boy" and "Zinj." The question was whether it was a previous genus discovered by Robert Broom, Paranthropus, which Broom had taken not to be in the human line, or a different one, in it. Louis opted for Zinj, a decision opposed by Wilfrid Le Gros Clark, but one which attracted the attention of Melville Bell Grosvenor, president of the National Geographic Society. That contact resulted in an article in National Geographic[30] and a hefty grant to continue work at Olduvai.

Also in 1960 Jack Evernden and Garniss Curtis, young geophysicists, dated Bed I to 1.75 mya. The world was stunned. Zinj was far older than anyone had imagined. Scientists swarmed to Africa. Reck and Louis were completely vindicated, too late for Reck, who had died in 1937.[31]

Expansion

In 1960, unable to leave the museum except on weekends, Louis appointed Mary director of excavation at Olduvai. She brought in a staff of Kamba tribesmen, instead of Kikuyu, who, she felt, took advantage of Louis. The first, Muteva Musomba, had kept her children's ponies. He recruited Kamoya Kimeu among others. Mary set up Camp 5 under Jonathan's direction. He was 19. From then on she had her own staff and associates.

Mary picked and sieved at the site from early morning dressed in old clothes, chain smoking cigarettes, always surrounded by her Dalmatian dogs. She and Louis communicated by radio. On weekends he drove non-stop at high speed the 357 miles between Olduvai and Nairobi. The teenage boys, Richard and Philip, were on site holidays and vacations. Louis invited them and Irven DeVore to eat a raw rat so that he could compare the result to some Hominid coprolites. He said to DeVore, "My dear boy, let me make you famous." DeVore and the boys demurred.[32]

Their home in Nairobi was chaotic, when they were there. Dinner guests were frequent. Important guests stayed for weeks if they could stand it. They shared the quarters and the dinner table with the Dalmatians, hyraxes, a monkey, a civet cat, an African eagle owl, tropical fish, snakes, such as vipers, and a python. The extended families of twenty African staff lived in cinderblock huts in the yard. Mary had switched to cigars and the ashes often fell into the food. Both Louis and Mary cooked. Louis never stopped talking; his stories were endless.[33]

Floruit

Jonathan Leakey achieved some brief fame before he quit palaeoanthropology altogether. He started his own site, "Jonny's site" in the Leakey lingo, FLK-NN. There he discovered two skull fragments without the Australopithecine sagittal crest, which Mary connected with Broom's and Robinson's Telanthropus. The problem with it was its contemporaneity with Zinjanthropus. When mailed photographs, Le Gros Clark retorted casually "Shades of Piltdown." Louis cabled him immediately and had some strong words at this suggestion of his incompetence. Clark apologized.[34]

Not long after, in 1960, Louis, his son Philip and Ray Pickering discovered a fossil he termed "Chellean Man", as it was in context with Olduwan tools, the first such find. After reconstruction Louis and Mary called it "Pinhead." It was subsequently included with Homo erectus and was in fact contemporaneous with Paranthropus, which on that account cannot have been in the human line. For many years Louis believed H. erectus was the user of the tools and Australopithecus was not. It is now conceded that both Hominid genera used them.

In 1961 Louis got a salary as well as a grant from the National Geographic Society and turned over the acting directorship of Coryndon to a subordinate. He created the Centre for Prehistory and Paleontology on the same grounds, moved his collections to it, and appointed himself director. This was his new operations center. He opened another excavation at Fort Ternan on Lake Victoria. Shortly after, Heselon discovered Kenyapithecus wickeri, named after the owner of the property. Louis promptly celebrated with George Gaylord Simpson, who happened to be present, aboard the Miocene Lady with "Leakey Safari Specials", a drink made of condensed milk and cognac.

In 1962 Louis was visiting Olduvai when Ndibo Mbuika discovered the first tooth of Homo habilis at MNK. Louis and Mary thought it was female and named her Cinderella, or Cindy. Phillip Tobias identified Jonny's Child with it and Raymond Dart came up with the name Homo habilis at Louis' request, which Tobias translated as "handyman."[35] It was seen as intermediary between gracile Australopithecus and Homo.[36]

Calico Hills

In 1959 Leakey, while at the British Museum of Natural History in London, received a visit from Ruth DeEtte Simpson, an archaeologist from California. Simpson had acquired what looked like ancient scrapers from a site in the Calico Hills and showed it to Leakey.
In 1963, Leakey obtained funds from the National Geographic Society and commenced archaeological excavations with Simpson. Excavations at the site carried out by Leakey and Simpson revealed that they had located stone artifacts which were dated 100,000 years or older, suggesting a human presence in North America much earlier than others had estimated.[37]

The geologist Vance Haynes had made three visits to the site in 1973 and had claimed that the artifacts found by Leakey were naturally formed geofacts. According to Haynes, the geofacts were formed by stones becoming fractured in an ancient river on the site.[38]

In her autobiography, Mary Leakey wrote that because of Louis's involvement with the Calico Hills site she had lost academic respect for him and that the Calico excavation project was "catastrophic to his professional career and was largely responsible for the parting of our ways".[39]

The Trimates

One of Louis's greatest legacies stems from his role in fostering field research of primates in their natural habitats, which he understood as key to unraveling the mysteries of human evolution. He personally chose three female researchers, Jane Goodall, Dian Fossey, and Birute Galdikas, calling them The Trimates.[40][41] Each went on to become an important scholar in the field of primatology.
While these three are the stars, it should be noted that Leakey also encouraged and supported many other Ph.D. candidates, most notably from Cambridge University.

The last years

Kenya became independent at noon on 12 December 1963, with Jomo Kenyatta as the first prime minister. The settlers were already leaving the country in large numbers. Kenyatta saw that he had to act swiftly to prevent a descent into chaos. He took a conciliatory view. There were a few deportations, but no reprisals. Louis had felt considerable trepidation about the future of palaeoanthropology in Kenya. A meeting was arranged between him and Jomo at the suggestion of the last colonial governor, Malcolm MacDonald. He was introduced by his old friend Peter Koinange. They spoke in Kikuyu. The meeting ended with an embrace and reassurances.[42]

During his final years Louis became famous as a lecturer in the United States and United Kingdom. He brought audiences cheering to their feet. He did not personally excavate any longer, as he was crippled with arthritis, for which he had a hip replacement in 1968. He raised funds and directed his family and associates. In Kenya he was an indispensable facilitator for the hundreds of scientists then exploring the East African Rift system for fossils. Without his say-so, permits could not be obtained and access to museum collections was denied. Once he gave permission, his advice was invaluable.

In 1963 he helped Ruth De Ette get started at a site in the Calico Hills of the Mojave Desert in California. The date then accepted for the arrival of humans in the Americas was about 12,000 BCE. On the basis of the time required for the evolution and distribution of native American languages, Louis hypothesized that the arrival must have been thousands of years previously. He encouraged Ruth to view the apparent artifacts she was finding as older than 100,000 years.

Mary did not share his visionary view. She was increasingly disrespectful, viewing him as incompetent, from 1963 on. The old intimacy was gone. Her professional opposition began over Calico Man. Under the rationale of trying to stop Louis from making a mistake that would tarnish his reputation, she persuaded the National Geographic Society to refrain from publishing Calico and pull funding from the project, but Louis found other means. On 26 March 1968, Alan and Helen O'Brien of Newport Beach, California, and some prominent Californians formed the Leakey Foundation.
When Louis stayed with them when he was in California, the O'Briens noticed that he was very much underpaid on the lecture circuit. From then on Louis worked with them in fund-raising.

Mary's opposition soon turned into a major schism in the palaeoanthropological village. For example, in 1968 Louis refused an honorary doctorate from the University of Witwatersrand in Johannesburg, primarily because of apartheid in South Africa. Mary accepted one. Now it was Louis' turn to be concerned about her reputation. The two still cared about each other, but were apart and conducted different professional lives.[43]

In the last few years Louis' health began to fail more seriously. He had his first heart attacks and spent six months in the hospital. An empathy over health brought him and Dian Fossey together for a brief romance, which she broke off. Richard began to assume more and more of his father's responsibilities, which Louis resisted, but in the end was forced to accept. Everything bad seemed to happen to him in a run of unfortunate luck: he had more heart problems, he was swarmed by bees and nearly killed, he had a stroke, he was involved in controversy over Calico Man, and he had to brook Mary's opposition. One good thing that happened is that he found increasing support and comfort in his friend Vanne Goodall (mother of Jane Goodall), whose London apartment Louis visited when he could.[44]

Death and legacy

Death

On 1 October 1972, Louis was stricken with heart attack in Jane Goodall's apartment in London. Jane sat up all night with him in St. Stephen's Hospital and left at 9:00 a.m. He died 30 minutes later at the age of 69.

Mary wanted to cremate Louis and fly the ashes back to Nairobi. Richard intervened. Louis was flown home and interred at Limuru, near the graves of his parents.

In denial, the family did not face the question of a memorial marker for a year. When Richard went to place a stone on the grave he found one already there, courtesy of Rosalie Osborn. The inscription was signed with the letters, ILYFA, "I'll love you forever always", which Rosalie used to place on her letters to him. Richard left it in place.[45]

Prominent organizations

  • 1958. Louis founded the Tigoni Primate Research Center with Cynthia Booth, on her farm north of Nairobi. Later it was the National Primate Research Center, currently the Institute of Primate Research, now in Nairobi. As the Tigoni center, it funded Leakey's Angels.
  • 1961. Louis created the Centre for Prehistory and Paleontology on the same grounds as Coryndon Museum, appointing himself director.
  • 1968. Louis assisted with the founding of The Leakey Foundation, to ensure the legacy of his life's work in the study of human origins. The Leakey Foundation exists today as the number-one funder of human-origins research in the United States.

Prominent family members

Louis Leakey was married to Mary Leakey, who made the noteworthy discovery of fossil footprints at Laetoli. Found preserved in volcanic ash in Tanzania, they are the earliest record of bipedal gait.

He is also the father of paleoanthropologist Richard Leakey and the botanist Colin Leakey. Louis' cousin, Nigel Gray Leakey, was a recipient of the Victoria Cross during World War II.

Position in the Leakey family

 
Frida Avern
 
Louis Leakey
 
Mary Leakey, nee Nichol
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Colin Leakey
 
Meave Epps
 
Richard Leakey
 
Margaret Cropper
 
Jonathan Leakey
 
Philip Leakey
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

 
 
 
 
 
 
 
Louise Leakey
 
Emmanuel de Mérode
 
 
 
 

Books by Louis Leakey

Louis's books are listed below.[46] The gaps between books are filled by too many articles to list. It was Louis who began the Leakey tradition of publishing in Nature.

First Publication Date Title Notes
1931 The Stone Age Culture of Kenya Colony Written in 1929. Illustrated by Frida Leakey.
1934 Adam's Ancestors: The Evolution of Man and His Culture Multiple editions with rewrites, the 4th in 1955. Illustrated by Mary Leakey. Book reviews:[47]
1935 The Stone Age races of Kenya Proposes Homo kanamensis.
1936 Kenya: Contrasts and Problems Written in 1935.
1936 Stone Age Africa: an Outline of Prehistory in Africa Ten chapters consisting of the ten Munro Lectures delivered in 1936 by Louis to Edinburgh University and intended by him as a textbook. Illustrated by Mary.
1937 White African: an Early Autobiography Louis described it as a "pot-boiler" written in 1936 for Hodder & Stoughton.
1951 The Miocene Hominoidea of East Africa With Wilfrid Le Gros Clark. Volume I of the series Fossil Mammals of Africa published by the Natural History Museum in London.
1951 Olduvai Gorge: A Report on the Evolution of the Hand-Axe Culture in Beds I-IV Started in 1935. Names the Olduwan Culture.
1952 Mau Mau and the Kikuyu Online at[48] Quaestia.
1953 Animals in Africa Photographs by Ylla.
1954 Defeating Mau Mau With Peter Schmidt. Online at[49] Quaestia.
1965 Olduvai Gorge: A Preliminary Report on the Geology and Fauna, 1951-61 Volume 1.[50]
1969 Unveiling Man's Origins With Vanne Morris Goodall.
1969 Animals of East Africa: The Wild realm
1970 Olduvai Gorge, 1965-1967
1974 By the Evidence: Memoirs, 1932-1951 Written in 1972 and published posthumously. Louis finished writing on the day before his death.
1977 The Southern Kikuyu before 1903 Published posthumously. The manuscript remained in Louis' safe for decades for lack of a publisher. It was 3 volumes. He refused to follow editorial advice and shorten it.

Jane Goodall

Jane Goodall

From Wikipedia, the free encyclopedia
Dame Jane Goodall
DBE
Jane Goodall HK.jpg
Born 3 April 1934 (age 80)
London, United Kingdom
Alma mater Newnham College, Cambridge
Darwin College, Cambridge
Doctoral advisor Robert Hinde
Known for Study of chimpanzees, conservation, animal welfare
Notable awards Kyoto Prize (1990)
Hubbard Medal (1995)
Tyler Prize for Environmental Achievement (1997)
DBE (2004)

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0:00
from the BBC programme Woman's Hour, 26 January 2010[1]

Dame Jane Morris Goodall, DBE (/ˈɡʊdˌɔːl/; born Valerie Jane Morris-Goodall on 3 April 1934)[2] is a British primatologist, ethologist, anthropologist, and UN Messenger of Peace.[3]
Considered to be the world's foremost expert on chimpanzees, Goodall is best known for her 45-year study of social and family interactions of wild chimpanzees in Gombe Stream National Park, Tanzania.[4] She is the founder of the Jane Goodall Institute and the Roots & Shoots program, and she has worked extensively on conservation and animal welfare issues. She has served on the board of the Nonhuman Rights Project since its founding in 1996.[5][6]

Early years

Jane Goodall was born in London, England, in 1934 to Mortimer Herbert Morris-Goodall, a businessman, and Margaret Myfanwe Joseph, a novelist who wrote under the name Vanne Morris-Goodall.[2] As a child, she was given a lifelike chimpanzee toy named Jubilee by her father; her fondness for the toy started her early love of animals. Today, the toy still sits on her dresser in London. As she writes in her book, Reason for Hope: "My mother's friends were horrified by this toy, thinking it would frighten me and give me nightmares."[7] Goodall has a sister, Judith, who shares the same birthday, though the two were born four years apart.

Africa

Goodall had always been passionate about animals and Africa, which brought her to the farm of a friend in the Kenya highlands in 1957.[8] From there, she obtained work as a secretary, and acting on her friend's advice, she telephoned Louis Leakey, a Kenyan archaeologist and palaeontologist, with no other thought than to make an appointment to discuss animals. Leakey, believing that the study of existing great apes could provide indications of the behaviour of early hominids,[9] was looking for a chimpanzee researcher, though he kept the idea to himself. Instead, he proposed that Goodall work for him as a secretary. After obtaining his wife Mary Leakey's approval, Louis sent Goodall to Olduvai Gorge in Tanzania, where he laid out his plans.

In 1958, Leakey sent Goodall to London to study primate behaviour with Osman Hill and primate anatomy with John Napier.[10] Leakey raised funds, and on 14 July 1960, Goodall went to Gombe Stream National Park, becoming the first of what would come to be called The Trimates.[11] She was accompanied by her mother, whose presence was necessary to satisfy the requirements of David Anstey, chief warden, who was concerned for their safety; Tanzania was "Tanganyika" at that time and a British protectorate.[8]

Leakey arranged funding and in 1962, he sent Goodall, who had no degree, to Cambridge University where she obtained a Ph.D degree in Ethology.[8][12] She became only the eighth person to be allowed to study for a Ph.D there without first obtaining a BA or B.Sc.[2] Her thesis was completed in 1965 under the tutorship of Robert Hinde, former master of St. John's College, Cambridge, titled "Behaviour of the Free-Ranging Chimpanzee," detailing her first five years of study at the Gombe Reserve.[2][12]

Personal life

Goodall has been married twice. On 28 March 1964, she married a Dutch nobleman, wildlife photographer Baron Hugo van Lawick, at Chelsea Old Church, London, and she became known during their marriage as Baroness Jane van Lawick-Goodall. The couple had a son, Hugo Eric Louis (born 1967); they divorced in 1974. The following year, she married Derek Bryceson (a member of Tanzania's parliament and the director of that country's national parks); he died of cancer in October 1980.[13] With his position in the Tanzanian government as head of the country's national park system, Bryceson was able to protect Goodall's research project and implement an embargo on tourism at Gombe while he was alive.[13]

Goodall has on different occasions expressed belief in, or at least fascination with, Sasquatch, Yeti, or Bigfoot.[14]

When asked if she believed in God, Goodall said in September 2010: "I don't have any idea of who or what God is. But I do believe in some great spiritual power. I feel it particularly when I’m out in nature. It’s just something that's bigger and stronger than what I am or what anybody is. I feel it. And it's enough for me."[15]

Work

Research at Gombe Stream National Park

Jane in conversation with Silver Donald Cameron discussing her work.
Goodall at the University of Hong Kong in 2006

Goodall is best known for her study of chimpanzee social and family life. She began studying the Kasakela chimpanzee community in Gombe Stream National Park, Tanzania, in 1960.[16] Without collegiate training directing her research, Goodall observed things that strict scientific doctrines may have overlooked.[17] Instead of numbering the chimpanzees she observed, she gave them names such as Fifi and David Greybeard, and observed them to have unique and individual personalities, an unconventional idea at the time.[17] She found that, “it isn’t only human beings who have personality, who are capable of rational thought [and] emotions like joy and sorrow.”[17] She also observed behaviours such as hugs, kisses, pats on the back, and even tickling, what we consider "human" actions.[17] Goodall insists that these gestures are evidence of "the close, supportive, affectionate bonds that develop between family members and other individuals within a community, which can persist throughout a life span of more than 50 years."[17] These findings suggest that similarities between humans and chimpanzees exist in more than genes alone, but can be seen in emotion, intelligence, and family and social relationships.

Goodall’s research at Gombe Stream is best known to the scientific community for challenging two long-standing beliefs of the day: that only humans could construct and use tools, and that chimpanzees were vegetarians.[17] While observing one chimpanzee feeding at a termite mound, she watched him repeatedly place stalks of grass into termite holes, then remove them from the hole covered with clinging termites, effectively “fishing” for termites.[18] The chimps would also take twigs from trees and strip off the leaves to make the twig more effective, a form of object modification which is the rudimentary beginnings of toolmaking.[18] Humans had long distinguished ourselves from the rest of the animal kingdom as "Man the Toolmaker". In response to Goodall's revolutionary findings, Louis Leakey wrote, "We must now redefine man, redefine tool, or accept chimpanzees as human!".[18][19][20]

In contrast to the peaceful and affectionate behaviours she observed, Goodall also found an aggressive side of chimpanzee nature at Gombe Stream. She discovered that chimps will systematically hunt and eat smaller primates such as colobus monkeys.[17] Goodall watched a hunting group isolate a colobus monkey high in a tree, block all possible exits, then one chimpanzee climbed up and captured and killed the colobus.[20] The others then each took parts of the carcass, sharing with other members of the troop in response to begging behaviours.[20] The chimps at Gombe kill and eat as much as one-third of the colobus population in the park each year.[17] This alone was a major scientific find which challenged previous conceptions of chimpanzee diet and behaviour.

But perhaps more startling, and disturbing, was the tendency for aggression and violence within chimpanzee troops. Goodall observed dominant females deliberately killing the young of other females in the troop in order to maintain their dominance,[17] sometimes going as far as cannibalism.[18] She says of this revelation, "During the first ten years of the study I had believed […] that the Gombe chimpanzees were, for the most part, rather nicer than human beings. […] Then suddenly we found that chimpanzees could be brutal—that they, like us, had a darker side to their nature."[18] She described the 1974-1978 Gombe Chimpanzee War in her memoir, Through a Window: My Thirty Years with the Chimpanzees of Gombe. Her findings revolutionized contemporary knowledge of chimpanzee behaviour, and were further evidence of the social similarities between humans and chimpanzees, albeit in a much darker manner.

Goodall also set herself apart from the traditional conventions of the time by naming the animals in her studies of primates, instead of assigning each a number. Numbering was a nearly universal practice at the time, and thought to be important in the removal of one's self from the potential for emotional attachment to the subject being studied. Setting herself apart from other researchers also led her to develop a close bond with the chimpanzees and to become, to this day, the only human ever accepted into chimpanzee society. She was the lowest ranking member of a troop for a period of 22 months. Among those that Goodall named during her years in Gombe were:[21]
  • David Greybeard, a grey-chinned male who first warmed up to Goodall;[22]
  • Goliath, a friend of David Greybeard, originally the alpha male named for his bold nature;
  • Mike, who through his cunning and improvisation displaced Goliath as the alpha male;
  • Humphrey, a big, strong, bullysome male;
  • Gigi, a large, sterile female who delighted in being the "aunt" of any young chimps or humans;
  • Mr. McGregor, a belligerent older male;
  • Flo, a motherly, high-ranking female with a bulbous nose and ragged ears, and her children; Figan, Faben, Freud, Fifi, and Flint;[23][24]
  • Frodo, Fifi's second oldest child, an aggressive male who would frequently attack Jane, and ultimately forced her to leave the troop when he became alpha male.[25]

Jane Goodall Institute

Jane Goodall in 2009 with Hungarian Roots & Shoots group members.

In 1977, Goodall established the Jane Goodall Institute (JGI), which supports the Gombe research, and she is a global leader in the effort to protect chimpanzees and their habitats. With nineteen offices around the world, the JGI is widely recognized for innovative, community-centred conservation and development programs in Africa. Its global youth program, Roots & Shoots began in 1991 when a group of 16 local teenagers met with Goodall on her back porch in Dar es Salaam, Tanzania. They were eager to discuss a range of problems they knew about from first-hand experience that caused them deep concern. The organisation now has over 10,000 groups in over 100 countries.[26]
Goodall in 2009 with Lou Perrotti, who contributed to her book, Hope for Animals and Their World.

Due to an overflow of handwritten notes, photographs, and data piling up at Jane's home in Dar es Salaam in the mid-1990s, the Jane Goodall Institute’s Center for Primate Studies was created at the University of Minnesota to house and organize this data. Currently all of the original Jane Goodall archives reside there and have been digitized and analyzed and placed in an online database.[27] On March 17, 2011, Duke University spokesman Karl Bates announced that the archives will move to Duke, with Anne E. Pusey, Duke's chairman of evolutionary anthropology, overseeing the collection. Pusey, who managed the archives in Minnesota and worked with Goodall in Tanzania, had worked at Duke for a year.[28]

Today, Goodall devotes virtually all of her time to advocacy on behalf of chimpanzees and the environment, travelling nearly 300 days a year.[29] Goodall is also a board member for the world's largest chimpanzee sanctuary outside of Africa, Save the Chimps in Fort Pierce, Florida.

Activism

Goodall with Allyson Reed of Skulls Unlimited International, at the Association of Zoos and Aquariums annual conference, 9, 2009.

Goodall is the former president of Advocates for Animals, an organization based in Edinburgh, Scotland, that campaigns against the use of animals in medical research, zoos, farming and sport.
Goodall is a devoted vegetarian and advocates the diet for ethical, environmental, and health reasons. In The Inner World of Farm Animals, Goodall writes that farm animals are "far more aware and intelligent than we ever imagined and, despite having been bred as domestic slaves, they are individual beings in their own right. As such, they deserve our respect. And our help. Who will plead for them if we are silent?”[30] Goodall has also said, “Thousands of people who say they 'love' animals sit down once or twice a day to enjoy the flesh of creatures who have been treated so with little respect and kindness just to make more meat."

In April 2008, Goodall gave a lecture entitled "Reason for Hope" at the University of San Diego's Joan B. Kroc Institute for Peace & Justice Distinguished Lecture Series.
In May 2008, Goodall controversially described Edinburgh Zoo's new primate enclosure as a "wonderful facility" where monkeys "are probably better off [than those] living in the wild in an area like Budongo, where one in six gets caught in a wire snare, and countries like Congo, where chimpanzees, monkeys and gorillas are shot for food commercially."[31] This was in conflict with
Advocates for Animals' position on captive animals.[32] In June 2008 Goodall confirmed that she had resigned the presidency of the organisation which she had held since 1998, citing her busy schedule and explaining, "I just don't have time for them."[33]

Goodall is a patron of population concern charity Population Matters,[34] and is currently an ambassador for Disneynature.[35]

In 2011, Goodall became a patron of Australian animal protection group Voiceless, the animal protection institute. "I have for decades been concerned about factory farming, in part because of the tremendous harm inflicted on the environment, but also because of the shocking ongoing cruelty perpetuated on millions of sentient beings."[36]

In 2012 Goodall took on the role of challenger for the Engage in Conservation Challenge with the DO School, formerly known as the D&F Academy.[37] She worked with a group of aspiring social entrepreneurs to create a workshop to engage young people in conserving biodiversity, and to tackle a perceived global lack of awareness of the issue.[38]

Criticism

Goodall at TEDGlobal 2007

Some primatologists have suggested flaws in Goodall's methodology which may call into question the validity of her observations. Goodall used unconventional practices in her study, for example, naming individuals instead of numbering them. At the time numbering was used to prevent emotional attachment and loss of objectivity. Claiming to see individuality and emotion in chimpanzees, she was accused of "that worst of ethological sins,"[39] anthropomorphism.

Many standard methods are aimed at helping observers to avoid interference and the use of feeding stations to attract Gombe chimpanzees is, in particular, thought by some to have altered normal foraging and feeding patterns as well as social relationships; this argument is the focus of a book published by Margaret Power in 1991.[40] It has been suggested that higher levels of aggression and conflict with other chimpanzee groups in the area were consequences of the feeding, which could have created the "wars" between chimpanzee social groups described by Goodall, aspects of which she did not witness in the years before artificial feeding began at Gombe. Thus, some regard Goodall's observations as distortions of normal chimpanzee behaviour.[41] Goodall herself acknowledged that feeding contributed to aggression within and between groups, but maintained that the effect was limited to alteration of the intensity and not the nature of chimpanzee conflict, and further suggested that feeding was necessary for the study to be effective at all. Craig Stanford of the Jane Goodall Research Institute at the University of Southern California asserts that researchers conducting studies with no artificial provisioning have a difficult time viewing any social behaviours of chimpanzees at all, especially those related to intergroup conflict.[42]

Some recent studies such as those by Crickette Sanz in the Goualougo Triangle (Congo) and Christophe Boesch in the Taï National Park (Côte d'Ivoire) have not shown the aggression observed in the Gombe studies.[43] However, not all primatologists agree that the studies are flawed; for example, Jim Moore provides a critique of Margaret Powers' assertions[44] and some studies of other chimpanzee groups have shown similar aggression to Gombe even in the absence of feeding.[45]

On 22 March 2013, Hachette Book Group announced that Goodall's and co-author Gail Hudson's new book, Seeds of Hope, would not be released on 2 April as planned due to the discovery of plagiarized portions.[46] A reviewer for the Washington Post found unattributed sections lifted from websites about organic tea, tobacco, and "an amateurish astrology site," as well as from Wikipedia.[47] Goodall apologized and stated, "It is important to me that the proper sources are credited, and I will be working diligently with my team to address all areas of concern. My goal is to ensure that when this book is released it is not only up to the highest of standards, but also that the focus be on the crucial messages it conveys."[48]

In popular culture

David Greybeard Sculpture at Disney's Animal Kingdom
  • In The Simpsons episode "Simpson Safari", Dr. Joan Bushwell, a character loosely based on Goodall,[49] is a research scientist in charge of a chimpanzee refuge who is secretly forcing her chimps to mine diamonds for her benefit.
  • On her album Street Angel, Stevie Nicks pays tribute to Goodall with the track "Jane".
  • A parody of Goodall appears in the webcomic, Irregular Webcomic![50] as a foil to Steve, himself a parody of Steve Irwin. She would later appear as herself interacting with the comic's writer, David Morgan-Mar.[51]
  • She is included in the Symphony of Science video The Unbroken Thread.[52]
  • She was featured in Apple's "Think Different" campaign.
  • Goodall voiced herself in an episode of The Wild Thornberrys in which she and Eliza save animals from poachers.

Gary Larson cartoon incident

One of cartoonist Gary Larson's more famous cartoons shows two chimpanzees grooming. One finds a blonde human hair on the other and inquires, "Conducting a little more 'research' with that Jane Goodall tramp?" Goodall herself was in Africa at the time, and the Jane Goodall Institute thought this was in bad taste, and had their lawyers draft a letter to Larson and his distribution syndicate, in which they described the cartoon as an "atrocity." They were stymied by Goodall herself when she returned and saw the cartoon, as she stated that she found the cartoon amusing.[53] Since then, all profits from sales of a shirt featuring this cartoon go to the Jane Goodall Institute. Goodall wrote a preface to The Far Side Gallery 5, detailing her version of the controversy, and the Institute's letter was included next to the cartoon in the complete Far Side collection.[54] She praised Larson's creative ideas, which often compare and contrast the behaviour of humans and animals. In 1988, Larson visited Gombe.[53]

Awards and recognition

Honours

Goodall teaching about wetlands in Martha's Vineyard, USA, 2006

Goodall has received many honours for her environmental and humanitarian work, as well as others. She was named a Dame Commander of the Order of the British Empire in a ceremony held in Buckingham Palace in 2004.[55] In April 2002, Secretary-General Kofi Annan named Goodall a United Nations Messenger of Peace. Her other honors include the Tyler Prize for Environmental Achievement, the French Legion of Honor, Medal of Tanzania, Japan's prestigious Kyoto Prize, the Benjamin Franklin Medal in Life Science, the Gandhi-King Award for Nonviolence and the Spanish Prince of Asturias Awards. She is also a member of the advisory board of BBC Wildlife magazine and a patron of Population Matters (formerly the Optimum Population Trust). She has received many tributes, honors, and awards from local governments, schools, institutions, and charities around the world. Goodall is honored by The Walt Disney Company with a plaque on the Tree of Life at Walt Disney World's Animal Kingdom theme park, alongside a carving of her beloved David Greybeard, the original chimpanzee which approached Goodall during her first year at Gombe.[56] In 2010 Dave Matthews and Tim Reynolds held a benefit concert at DAR Constitution Hall in Washington DC to commemorate Gombe 50: a global celebration of Jane Goodall’s pioneering chimpanzee research and inspiring vision for our future.[57]

Awards

  • 1980: Order of the Golden Ark, World Wildlife Award for Conservation
  • 1984: J. Paul Getty Wildlife Conservation Prize
  • 1985: Living Legacy Award from the International Women's League
  • 1985:Society of the United States; Award for Humane Excellence, American Society for the Prevention of Cruelty to Animals
  • 1987: Ian Biggs' Prize
  • 1989: Encyclopædia Britannica Award for Excellence on the Dissemination of Learning for the Benefit of Mankind; Anthropologist of the Year Award
  • 1990: The AMES Award, American Anthropologist Association; Whooping Crane Conservation Award, Conoco, Inc.; Gold Medal of the Society of Women Geographers; Inamori Foundation Award; Washoe Award; The Kyoto Prize in Basic Science
  • 1991: The Edinburgh Medal
  • 1993: Rainforest Alliance Champion Award
  • 1994: Chester Zoo Diamond Jubilee Medal
  • 1995: Commander of the Order of the British Empire, presented by Her Majesty Queen Elizabeth II; The National Geographic Society Hubbard Medal for Distinction in Exploration, Discovery, and Research; Lifetime Achievement Award, In Defense of Animals; The Moody Gardens Environmental Award; Honorary Wardenship of Uganda National Parks
  • 1996: The Zoological Society of London Silver Medal; The Tanzanian Kilimanjaro Medal; The Primate Society of Great Britain Conservation Award; The Caring Institute Award; The Polar Bear Award; William Procter Prize for Scientific Achievement
  • 1997: John & Alice Tyler Prize for Environmental Achievement; David S. Ingells, Jr. Award for Excellence; Common Wealth Award for Public Service; The Field Museum's Award of Merit; Tyler Prize for Environmental Achievement; Royal Geographical Society / Discovery Channel Europe Award for A Lifetime of Discovery
  • 1998: Disney's Animal Kingdom Eco Hero Award; National Science Board Public Service Award; The Orion Society's John Hay Award
  • 1999: International Peace Award; Botanical Research Institute of Texas International Award of Excellence in Conservation, Community of Christ International Peace Award
Tournament of Roses Parade Grand Marshal Dr. Jane Goodall, 11th female Grand Marshal, at Tournament House, 2012

Media

Books

  • 1969 My Friends the Wild Chimpanzees Washington, DC: National Geographic Society
  • 1971 Innocent Killers (with H. van Lawick). Boston: Houghton Mifflin; London: Collins.
  • 1971 In the Shadow of Man Boston: Houghton Mifflin; London: Collins. Published in 48 languages.
  • 1986 The Chimpanzees of Gombe: Patterns of Behavior Boston: Bellknap Press of the Harvard University Press. Published also in Japanese and Russian. R.R. Hawkins Award for the Outstanding Technical, Scientific or Medical book of 1986, to Bellknap Press of Harvard University Press, Boston. The Wildlife Society (USA) Award for "Outstanding Publication in Wildlife Ecology and Management".
  • 1990 Through a Window: 30 years observing the Gombe chimpanzees London: Weidenfeld & Nicolson; Boston: Houghton Mifflin. Translated into more than 15 languages. 1991 Penguin edition, UK. American Library Association "Best" list among Nine Notable Books (Nonfiction) for 1991.
  • 1991 Visions of Caliban (co-authored with Dale Peterson, Ph.D.). Boston: Houghton Mifflin. New York Times "Notable Book" for 1993. Library Journal "Best Sci-Tech Book" for 1993.
  • 1999 Brutal Kinship (with Michael Nichols). New York: Aperture Foundation.
  • 1999 Reason For Hope; A Spiritual Journey (with Phillip Berman). New York: Warner Books, Inc. Translated into Japanese and Portuguese.
  • 2000 40 Years At Gombe New York: Stewart, Tabori, and Chang.
  • 2000 Africa In My Blood (edited by Dale Peterson). New York: Houghton Mifflin Company.
  • 2001 Beyond Innocence: An Autobiography in Letters, the later years (edited by Dale Peterson). New York: Houghton Mifflin Company. ISBN 0-618-12520-5 Online version
  • 2002 The Ten Trusts: What We Must Do To Care for the Animals We Love (with Marc Bekoff). San Francisco: Harper San Francisco
  • 2005 Harvest for Hope: A Guide to Mindful Eating New York: Warner Books, Inc. ISBN 0-446-53362-9
  • 2009 Hope for Animals and Their World: How Endangered Species Are Being Rescued from the Brink Grand Central Publishing ISBN 0-446-58177-1
  • 2013 Seeds of Hope: Wisdom and Wonder from the World of Plants (with Gail Hudson) Grand Central Publishing ISBN 1-455-51322-9

Children's books

  • 1972 Grub: The Bush Baby (with H. van Lawick). Boston: Houghton Mifflin.
  • 1988 My Life with the Chimpanzees New York: Byron Preiss Visual Publications, Inc. Translated into French, Japanese and Chinese. Parenting's Reading-Magic Award for "Outstanding Book for Children," 1989.
  • 1989 The Chimpanzee Family Book Saxonville, MA: Picture Book Studio; Munich: Neugebauer Press; London: Picture Book Studio. Translated into more than 15 languages, including Japanese and Swahili. The UNICEF Award for the best children's book of 1989. Austrian state prize for best children's book of 1990.
  • 1989 Jane Goodall's Animal World: Chimps New York: Macmillan.
  • 1989 Animal Family Series: Chimpanzee Family; Lion Family; Elephant Family; Zebra Family; Giraffe Family; Baboon Family; Hyena Family; Wildebeest Family Toronto: Madison Marketing Ltd.
  • 1994 With Love New York / London: North-South Books. Translated into German, French, Italian, and Japanese.
  • 1999 Dr. White (illustrated by Julie Litty). New York: North-South Books.
  • 2000 The Eagle & the Wren (illustrated by Alexander Reichstein). New York: North-South Books.
  • 2001 Chimpanzees I Love: Saving Their World and Ours New York: Scholastic Press
  • 2002 (Foreword) "Slowly, Slowly, Slowly," Said the Sloth by Eric Carle. Philomel Books
  • 2004 Rickie and Henri: A True Story (with Alan Marks) Penguin Young Readers Group

Films

  • 1963 Miss Goodall and the Wild Chimpanzees National Geographic Society
  • 1975 Miss Goodall: The Hyena Story The World of Animal Behavior Series 16mm 1979 version for DiscoVision, not released for LaserDisc
  • 1984 Among the Wild Chimpanzees National Geographic Special
  • 1988 People of the Forest with Hugo van Lawick
  • 1990 Chimpanzee Alert in the Nature Watch Series, Central Television
  • 1990 The Life and Legend of Jane Goodall National Geographic Society.
  • 1990 The Gombe Chimpanzees Bavarian Television
  • 1995 Fifi's Boys for the Natural World series for the BBC
  • 1996 Chimpanzee Diary for BBC2 Animal Zone
  • 1997 Animal Minds for BBC
  • Goodall voiced herself in the animated TV series The Wild Thornberrys.
  • 2000 Jane Goodall: Reason For Hope PBS special produced by KTCA
  • 2001 Chimps R Us, on season 11 , episode 8 of Scientific American Frontiers.
  • 2002 Jane Goodall's Wild Chimpanzees (IMAX format), in collaboration with Science North
  • 2005 Jane Goodall's Return to Gombe for Animal Planet
  • 2006 Chimps, So Like Us HBO film nominated for 1990 Academy Award
  • 2007 When Animals Talk We Should Listen theatrical documentary feature co-produced by Animal Planet
  • 2010 Jane's Journey theatrical documentary feature co-produced by Animal Planet
  • 2012 Chimpanzee theatrical nature documentary feature co-produced by Disneynature

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