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Sunday, August 24, 2014

Middle East

Middle East

From Wikipedia, the free encyclopedia

Middle East
Middle East
Map of the Middle east (green).
Countries 18
Languages Arabic, Aramaic, Armenian, Azerbaijani, Balochi, French, Greek, Hebrew, Kurdish, Persian, Somali, Turkish
Time Zones UTC +3:30 (Iran) to UTC +2:00 (Egypt)
Largest Cities In rank order: Cairo, Tehran, Istanbul, Baghdad, Riyadh, Jeddah, Ankara

The Middle East[note 1] (also called the Mid East) is a region that roughly encompasses a majority of Western Asia (excluding the Caucasus) and Egypt. The term is used as a synonym for Near East, in opposition to Far East. The corresponding adjective is Middle Eastern and the derived noun is Middle Easterner. Arabs, Persians, and Turks constitute the largest ethnic groups in the region by population,[1] while Kurds, Azeris, Copts, Jews, Assyrians, Maronites, Circassians, Somalis, Armenians, Druze and other denominations form a significant minority.

The history of the Middle East dates back to ancient times, and the region has generally been a major center of world affairs. However, in the context of its ancient history, the term "Near East" is more commonly used. Several major religions have their origins in the Middle East, including Judaism, Christianity, and Islam; the Baha'i faith, Mandaeism, Unitarian Druze, and numerous other belief systems were also established within the region. The Middle East generally has a hot, arid climate, with several major rivers providing irrigation to support agriculture in limited areas such as the Nile Delta in Egypt, the Tigris and Euphrates watersheds of Mesopotamia, and most of what is known as the Fertile Crescent. Most of the countries that border the Persian Gulf have vast reserves of crude oil, with the sovereign nations of the Arabian Peninsula in particular benefiting from petroleum exports. In modern times the Middle East remains a strategically, economically, politically, culturally and religiously sensitive region.[clarification needed]

Terminology

The term "Middle East" may have originated in the 1850s in the British India Office.[2] However, it became more widely known when American naval strategist Alfred Thayer Mahan used the term in 1902[3] to "designate the area between Arabia and India".[4][5] During this time the British and Russian Empires were vying for influence in Central Asia, a rivalry which would become known as The Great Game. Mahan realized not only the strategic importance of the region, but also of its center, the Persian Gulf.[6][7] He labeled the area surrounding the Persian Gulf as the Middle East, and said that after the Suez Canal, it was the most important passage for Britain to control in order to keep the Russians from advancing towards British India.[8] Mahan first used the term in his article "The Persian Gulf and International Relations", published in September 1902 in the National Review, a British journal.
The Middle East, if I may adopt a term which I have not seen, will some day need its Malta, as well as its Gibraltar; it does not follow that either will be in the Persian Gulf. Naval force has the quality of mobility which carries with it the privilege of temporary absences; but it needs to find on every scene of operation established bases of refit, of supply, and in case of disaster, of security. The British Navy should have the facility to concentrate in force if occasion arise, about Aden, India, and the Persian Gulf.[9]
Mahan's article was reprinted in The Times and followed in October by a 20-article series entitled "The Middle Eastern Question," written by Sir Ignatius Valentine Chirol. During this series, Sir Ignatius expanded the definition of Middle East to include "those regions of Asia which extend to the borders of India or command the approaches to India."[10] After the series ended in 1903, The Times removed quotation marks from subsequent uses of the term.[11]

Until World War II, it was customary to refer to areas centered around Turkey and the eastern shore of the Mediterranean as the "Near East", while the "Far East" centered on China,[12] and the Middle East then meant the area from Mesopotamia to Burma, namely the area between the Near East and the Far East.[citation needed] In the late 1930s, the British established the Middle East Command, which was based in Cairo, for its military forces in the region. After that time, the term "Middle East" gained broader usage in Europe and the United States, with the Middle East Institute founded in Washington, D.C. in 1946, among other usage.[13]

Criticism and usage

1957 American film about the Middle East

The term Middle East has been criticized as implicitly Eurocentric.[14][15] In contemporary English-language academic and media venues, the term is used by both Europeans and non-Europeans.
The description Middle has also led to some confusion over changing definitions. Before the First World War, "Near East" was used in English to refer to the Balkans and the Ottoman Empire, while "Middle East" referred to Iran, the Caucasus, Afghanistan, Central Asia, and Turkestan. In contrast, "Far East" referred to the countries of East Asia (e.g. China, Japan, Formosa, Korea, Hong Kong, etc.)

With the disappearance of the Ottoman Empire in 1918, "Near East" largely fell out of common use in English, while "Middle East" came to be applied to the re-emerging countries of the Islamic world. However, the usage "Near East" was retained by a variety of academic disciplines, including archaeology and ancient history, where it describes an area identical to the term Middle East, which is not used by these disciplines.

The first official use of the term "Middle East" by the United States government was in the 1957 Eisenhower Doctrine, which pertained to the Suez Crisis. Secretary of State John Foster Dulles defined the Middle East as "the area lying between and including Libya on the west and Pakistan on the east, Syria and Iraq on the North and the Arabian peninsula to the south, plus the Sudan and Ethiopia."[12] In 1958, the State Department explained that the terms "Near East" and "Middle East" were interchangeable, and defined the region as including only Egypt, Syria, Israel, Lebanon, Jordan, Iraq, Saudi Arabia, Kuwait, Bahrain, and Qatar.[16]

The Associated Press Stylebook says that Near East formerly referred to the farther west countries while Middle East referred to the eastern ones, but that now they are synonymous. It instructs:
Use Middle East unless Near East is used by a source in a story. Mideast is also acceptable, but Middle East is preferred.[17]
At the United Nations, the numerous documents and resolutions about the Middle East are in fact concerned with the Arab–Israeli conflict, in particular the Israeli–Palestinian conflict, and, therefore, with the four states of the Levant. The term Near East is occasionally heard at the UN when referring to this region.[citation needed]

Translations

There are terms similar to Near East and Middle East in other European languages, but since it is a relative description, the meanings depend on the country and are different from the English terms generally. In German the term Naher Osten (Near East) is still in common use (nowadays the term Mittlerer Osten is more and more common in press texts translated from English sources, albeit having a distinct meaning) and in Russian Ближний Восток or Blizhniy Vostok, Bulgarian Близкия Изток, Polish Bliski Wschód or Croatian Bliski istok (meaning Near East in all the four Slavic languages) remains as the only appropriate term for the region. However, some languages do have "Middle East" equivalents, such as the French Moyen-Orient, Swedish Mellanöstern, Spanish Oriente Medio or Medio Oriente, and the Italian Medio Oriente.[note 2]

Perhaps because of the influence of the Western press, the Arabic equivalent of Middle East (Arabic: الشرق الأوسط ash-Sharq al-Awsaṭ), has become standard usage in the mainstream Arabic press, comprehending the same meaning as the term "Middle East" in North American and Western European usage. The designation, Mashriq, also from the Arabic root for east, also denotes a variously defined region around the Levant, the eastern part of the Arabic-speaking world (as opposed to the Maghreb, the western part).[18] The Persian equivalent for Middle East is خاورمیانه (Khāvar-e miyāneh).

Territories and regions

Traditional definition of the Middle East

The following countries are included within the Middle East, which is corresponding to Western Asia, excluding the Caucasus, Greek Cyprus, and the inclusion of Egypt:

Other definitions of the Middle East

Various concepts are often being paralleled to Middle East, most notably Near East, Fertile Crescent and the Levant. Near East, Levant and Fertile Crescent are geographic concepts, which refer to large sections of the modern defined Middle East, with Near East being the closest to Middle East in its geographic meaning.
The countries of the South Caucasus—Armenia, Azerbaijan, and Georgia—are occasionally included in definitions of the Middle East.[20]

Greater Middle East is an additional Eurocentric concept, introduced in the West in the 1990s, and referring to the mostly-Islamic regions of North Africa, Western Asia and Central Asia; the use of "Greater Middle East" however was marginal and it has recently fallen into disuse.

History

The Temple Mount in Jerusalem, Israel
The Kaaba, located in Mecca, Saudi Arabia

The Middle East lies at the juncture of Eurasia and Africa and of the Mediterranean Sea and the Indian Ocean. It is the birthplace and spiritual center of religions such as Christianity, Islam, Judaism, Manichaeism, Yezidi, Druze, Yarsan and Mandeanism, and in Iran, Mithraism, Zoroastrianism, Manicheanism, and the Bahá'í Faith. Throughout its history the Middle East has been a major center of world affairs; a strategically, economically, politically, culturally, and religiously sensitive area.

The world's earliest civilizations, Mesopotamia (Sumer, Akkad, Assyria and Babylonia) and ancient Egypt, originated in the Fertile Crescent and Nile Valley regions of the ancient Near East. These were followed by the Hittite, Greek and Urartian civilisations of Asia Minor, Elam in pre-Iranian Persia, as well as the civilizations of the Levant (such as Ebla, Ugarit, Canaan, Aramea, Phoenicia and Israel), Persian and Median civilizations in Iran, North Africa (Carthage/Phoenicia) and the Arabian Peninsula (Magan, Sheba, Ubar). The Near East was first largely unified under the Neo Assyrian Empire, then the Achaemenid Empire followed later by the Macedonian Empire and after this to some degree by the Iranian empires (namely the Parthian and Sassanid Empires), the Roman Empire and Byzantine Empire. However, it would be the later Arab Caliphates of the Middle Ages, or Islamic Golden Age which began with the Arab conquest of the region in the 7th century AD, that would first unify the entire Middle East as a distinct region and create the dominant Islamic ethnic identity that largely (but not exclusively) persists today. The Mongols, the Turkish Seljuk and Ottoman Empires, the Safavids and the British Empire would also later dominate the region.

The modern Middle East began after World War I, when the Ottoman Empire, which was allied with the Central Powers, was defeated by the British Empire and their allies and partitioned into a number of separate nations, initially under British and French Mandates. Other defining events in this transformation included the establishment of Israel in 1948 and the eventual departure of European powers, notably Britain and France by the end of the 1960s. They were supplanted in some part by the rising influence of the United States from the 1970s onwards.

In the 20th century, the region's significant stocks of crude oil gave it new strategic and economic importance. Mass production of oil began around 1945, with Saudi Arabia, Iran, Kuwait, Iraq, and the United Arab Emirates having large quantities of oil.[21] Estimated oil reserves, especially in Saudi Arabia and Iran, are some of the highest in the world, and the international oil cartel OPEC is dominated by Middle Eastern countries.

During the Cold War, the Middle East was a theater of ideological struggle between the two superpowers and their allies: NATO and the United States on one side, and the Soviet Union and Warsaw Pact on the other, as they competed to influence regional allies. Of course, besides the political reasons there was also the "ideological conflict" between the two systems. Moreover, as Louise Fawcett argues, among many important areas of contention, or perhaps more accurately of anxiety, were, first, the desires of the superpowers to gain strategic advantage in the region, second, the fact that the region contained some two thirds of the world's oil reserves in a context where oil was becoming increasingly vital to the economy of the Western world [...][22] Within this contextual framework, the United States sought to divert the Arab world from Soviet influence. Throughout the 20th and 21st centuries, the region has experienced both periods of relative peace and tolerance and periods of conflict and war.

Demographics

Ethnic groups

Various ethnic and religious types present in the Middle East, 19th century

The Middle East is today home to numerous long established ethnic groups, including; Arabs, Turks, Persians, Balochs, Pashtuns, Lurs, Mandaeans, Tats, Jews, Kurds, Somalis, Assyrians, Egyptian Copts, Armenians, Azeris, Maltese, Circassians, Greeks, Turcomans, Shabaks, Yazidis, Georgians, Roma, Gagauz, Mhallami and Samaritans.

Migration

According to the International Organization for Migration, there are 13 million first-generation migrants from Arab nations in the world, of which 5.8 reside in other Arab countries. Expatriates from Arab countries contribute to the circulation of financial and human capital in the region and thus significantly promote regional development. In 2009 Arab countries received a total of 35.1 billion USD in remittance in-flows and remittances sent to Jordan, Egypt and Lebanon from other Arab countries are 40 to 190 per cent higher than trade revenues between these and other Arab countries.[23] In Somalia, the Somali Civil War has greatly increased the size of the Somali diaspora, as many of the best educated Somalis left for Europe, North America and other Middle Eastern countries.

Non-Arab Middle Eastern countries such as Turkey, Israel and Iran are also subject to important migration dynamics.

A fair proportion of those migrating from Arab nations are from ethnic and religious minorities facing racial and or religious persecution and are not necessarily ethnic Arabs, Iranians or Turks.[citation needed] Large numbers of Kurds, Jews, Assyrians, Greeks and Armenians as well as many Mandeans have left nations such as Iraq, Iran, Syria and Turkey for these reasons during the last century. In Iran, many religious minorities such as Christians, Baha'is and Zoroastrians have left since the Islamic Revolution of 1979.[citation needed]

Religions

Islam is the largest religion in the Middle East. Here, Muslim men are prostrating during prayer in a mosque.
Maronite Christians account for roughly 41% of the population in Lebanon, and have made significant contributions to various different sectors of society.

The Middle East is very diverse when it comes to religions, many of which originated there. Islam is the largest religion in the Middle East, but other faiths that originated there, such as Judaism and Christianity, are also well represented. Christians represent 41% of Lebanon, where the President, Army General and Central Bank Governor are required to be Christian. There are also important minority religions like the Bahá'í Faith, Yazdânism, Zoroastrianism, Mandeanism, Druze, Yarsan, Yazidism and Shabakism, and in ancient times the region was home to Mesopotamian Religion, Canaanite Religion, Manicheanism, Mithraism and various Monotheist Gnostic sects.

Languages

The five top languages, in terms of numbers of speakers, are Arabic, Persian, Turkish, Berber, and Kurdish. Arabic and Berber represent the Afro-Asiatic language family. Persian and Kurdish belong to the Indo-European language family. And Turkish belongs to Turkic language family. About 20 minority languages are also spoken in the Middle East.

Arabic (with all its dialects) is the most widely spoken and/or written language in the Middle East, being official in all North African and in most West Asian countries. It is also spoken in some adjacent areas in neighbouring Middle Eastern non-Arab countries. It is a member of the Semitic branch of the Afro-Asiatic languages.

Persian is the second most spoken language. While it is confined to Iran and some border areas in neighbouring countries, the country is one of the region's largest and most populous. It belongs to the Indo-Iranian branch of the family of Indo-European languages.

The third-most widely spoken language, Turkish, is largely confined to Turkey, which is also one of the region's largest and most populous countries, but it is present in areas in neighboring countries. It is a member of the Turkic languages, which have their origins in Central Asia.

Other languages spoken in the region include Semitic languages such as Hebrew and Mesopotamian Aramaic dialects spoken mainly by Assyrians and Mandeans. Also to be found are Armenian, Azerbaijani, Somali, Berber which is spoken across North Africa, Circassian, smaller Iranian languages, Kurdish, smaller Turkic languages (such as Gagauz), Shabaki, Yazidi, Roma, Georgian, Greek, and several Modern South Arabian languages such as Geez. Maltese is also linguistically and geographically a Middle Eastern language.

English is commonly taught and used as a second language, especially among the middle and upper classes, in countries such as Egypt, Jordan, Israel, Iran, Iraq, Qatar, Bahrain, United Arab Emirates and Kuwait.[24][25] It is also a main language in some of the Emirates of the United Arab Emirates.

French is taught and used in many government facilities and media in Algeria, Morocco, Tunisia, and Lebanon. It is taught in some primary and secondary schools of Egypt, Israel and Syria.
Urdu and Hindi is widely spoken by migrant communities in many Middle Eastern countries, such as Saudi Arabia (where 20-25% of the population is South Asian), the United Arab Emirates (where 50-55% of the population is South Asian), and Qatar, which have large numbers of Pakistani and Indian immigrants.

The largest Romanian-speaking community in the Middle East is found in Israel, where as of 1995 Romanian is spoken by 5% of the population.[note 3][26][27] Russian is also spoken by a large portion of the Israeli population, because of emigration in the late 1990s. Amharic and other Ethiopian languages are spoken by Ethiopian minority.

Economy

Middle Eastern economies range from being very poor (such as Gaza and Yemen) to extremely wealthy nations (such as Qatar and UAE). Overall, as of 2007, according to the CIA World Factbook, all nations in the Middle East are maintaining a positive rate of growth.
According to the World Bank's World Development Indicators database published on July 1, 2009, the three largest Middle Eastern economies in 2008 were Turkey ($ 794,228,000,000), Saudi Arabia ($ 467,601,000,000) and Iran ($ 385,143,000,000) in terms of Nominal GDP.[28] In regards to nominal GDP per capita, the highest ranking countries are Qatar ($93,204), the UAE ($55,028), Kuwait ($45,920) and Cyprus ($32,745).[29] Turkey ($ 1,028,897,000,000), Iran ($ 839,438,000,000) and Saudi Arabia ($ 589,531,000,000) had the largest economies in terms of GDP-PPP.[30] When it comes to per capita (PPP)-based income, the highest-ranking countries are Qatar ($86,008), Kuwait ($39,915), the UAE ($38,894), Bahrain ($34,662) and Cyprus ($29,853). The lowest-ranking country in the Middle East, in terms of per capita income (PPP), is the autonomous Palestinian Authority of Gaza and the West Bank ($1,100).

The economic structure of Middle Eastern nations are different in the sense that while some nations are heavily dependent on export of only oil and oil-related products (such as Saudi Arabia, the UAE and Kuwait), others have a highly diverse economic base (such as Cyprus, Israel, Turkey and Egypt). Industries of the Middle Eastern region include oil and oil-related products, agriculture, cotton, cattle, dairy, textiles, leather products, surgical instruments, defence equipment (guns, ammunition, tanks, submarines, fighter jets, UAVs, and missiles). Banking is also an important sector of the economies, especially in the case of UAE and Bahrain.

With the exception of Cyprus, Turkey, Egypt, Lebanon and Israel, tourism has been a relatively undeveloped area of the economy, in part because of the socially conservative nature of the region as well as political turmoil in certain regions of the Middle East. In recent years, however, countries such as the UAE, Bahrain, and Jordan have begun attracting greater number of tourists because of improving tourist facilities and the relaxing of tourism-related restrictive policies.

Unemployment is notably high in the Middle East and North Africa region, particularly among young people aged 15–29, a demographic representing 30% of the region's total population. The total regional unemployment rate in 2005, according to the International Labor Organization, was 13.2%,[31] and among youth is as high as 25%,[32] up to 37% in Morocco and 73% in Syria.[33]

Gallery

This video over Central Africa and the Middle East was taken by the crew of Expedition 29 on board the International Space Station.
This video over the Sahara Desert and the Middle East was taken by the crew of Expedition 29 on board the International Space Station.
A pass beginning over Turkmenistan, east of the Caspian Sea to south-eastern China, just north-west of Hong Kong.

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Nuclear binding energy curve

Nuclear binding energy curve
Binding energy per nucleon of common isotopes.
In the periodic table of elements, the series of light elements from hydrogen up to sodium is observed to exhibit generally increasing binding energy per nucleon as the atomic mass increases. This increase is generated by increasing forces per nucleon in the nucleus, as each additional nucleon is attracted by all of the other nucleons, and thus more tightly bound to the whole.
The region of increasing binding energy is followed by a region of relative stability (saturation) in the sequence from magnesium through xenon. In this region, the nucleus has become large enough that nuclear forces no longer completely extend efficiently across its width. Attractive nuclear forces in this region, as atomic mass increases, are nearly balanced by repellent electromagnetic forces between protons, as atomic number increases.
Finally, in elements heavier than xenon, there is a decrease in binding energy per nucleon as atomic number increases. In this region of nuclear size, electromagnetic repulsive forces are beginning to gain against the strong nuclear force.
At the peak of binding energy, nickel-62 is the most tightly-bound nucleus (per nucleon), followed by iron-58 and iron-56.[1] This is the approximate basic reason why iron and nickel are very common metals in planetary cores, since they are produced profusely as end products in supernovae and in the final stages of silicon burning in stars. However, it is not binding energy per defined nucleon (as defined above) which controls which exact nuclei are made, because within stars, neutrons are free to convert to protons to release even more energy, per generic nucleon, if the result is a stable nucleus with a larger fraction of protons. Thus, iron-56 has most binding energy of any group of 56 nucleons (because of its relatively larger fraction of protons), even while having less binding energy per nucleon than nickel-62, if this binding energy is computed by comparing Ni-62 with its disassembly products of 28 protons and 34 neutrons. In fact, it has been argued that photodisintegration of 62Ni to form 56Fe may be energetically possible in an extremely hot star core, due to this beta decay conversion of neutrons to protons.[2]
It is generally believed that iron-56 is more common than nickel isotopes in the universe for mechanistic reasons, because its unstable progenitor nickel-56 is copiously made by staged build-up of 14 helium nuclei inside supernovas, where it has no time to decay to iron before being released into the interstellar medium in a matter of a few minutes as a star explodes. However, nickel-56 then decays to iron-56 within a few weeks. The gamma ray light curve of such a process has been observed to happen in type IIa supernovae, such as SN1987a. In a star, there are no good ways to create nickel-62 by alpha-addition processes, or else there would presumably be more of this highly-stable nuclide in the universe.
Measuring the binding energy
The existence of a maximum in binding energy in medium-sized nuclei is a consequence of the trade-off in the effects of two opposing forces which have different range characteristics. The attractive nuclear force (strong nuclear force), which binds protons and neutrons equally to each other, has a limited range due to a rapid exponential decrease in this force with distance. However, the repelling electromagnetic force, which acts between protons to force nuclei apart, falls off with distance much more slowly (as the inverse square of distance). For nuclei larger than about four nucleons in diameter, the additional repelling force of additional protons more than offsets any binding energy which results between further added nucleons as a result of additional strong force interactions; such nuclei become less and less tightly bound as their size increases, though most of them are still stable. Finally, nuclei containing more than 209 nucleons (larger than about 6 nucleons in diameter) are all too large to be stable, and are subject to spontaneous decay to smaller nuclei.
Nuclear fusion produces energy by combining the very lightest elements into more tightly-bound elements (such as hydrogen into helium), and nuclear fission produces energy by splitting the heaviest elements (such as uranium and plutonium) into more tightly-bound elements (such as barium and krypton). Both processes produce energy, because middle-sized nuclei are the most tightly bound of all.
As seen above in the example of deuterium, nuclear binding energies are large enough that they may be easily measured as fractional mass deficits, according to the equivalence of mass and energy. The atomic binding energy is simply the amount of energy (and mass) released, when a collection of free nucleons are joined together to form a nucleus.
Nuclear binding energy can be easily computed from the easily measurable difference in mass of a nucleus, and the sum of the masses of the number of free neutrons and protons that make up the nucleus. Once this mass difference, called the mass defect or mass deficiency, is known, Einstein's mass-energy equivalence formula E = mc² can be used to compute the binding energy of any nucleus. (As a historical note, early nuclear physicists used to refer to computing this value as a "packing fraction" calculation.)
For example, the atomic mass unit (1 u) is defined to be 1/12 of the mass of a 12C atom—but the atomic mass of a 1H atom (which is a proton plus electron) is 1.007825 u, so each nucleon in 12C has lost, on average, about 0.8% of its mass in the form of binding energy.
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The Rubaiyat of Omar Khayyam

The Rubaiyat of Omar Khayyam

I.
Awake! for Morning in the Bowl of Night
Has flung the Stone that puts the Stars to Flight:
And Lo! the Hunter of the East has caught
The Sultan's Turret in a Noose of Light.

II.
Dreaming when Dawn's Left Hand was in the Sky
I heard a voice within the Tavern cry,
"Awake, my Little ones, and fill the Cup
Before Life's Liquor in its Cup be dry."

III.
And, as the Cock crew, those who stood before
The Tavern shouted -- "Open then the Door!
You know how little while we have to stay,
And, once departed, may return no more."

IV.
Now the New Year reviving old Desires,
The thoughtful Soul to Solitude retires,
Where the White Hand of Moses on the Bough
Puts out, and Jesus from the Ground suspires.

V.
Iram indeed is gone with all its Rose,
And Jamshyd's Sev'n-ring'd Cup where no one Knows;
But still the Vine her ancient ruby yields,
And still a Garden by the Water blows.

VI.
And David's Lips are lock't; but in divine
High piping Pehlevi, with "Wine! Wine! Wine!
Red Wine!" -- the Nightingale cries to the Rose
That yellow Cheek of hers to incarnadine.

VII.
Come, fill the Cup, and in the Fire of Spring
The Winter Garment of Repentance fling:
The Bird of Time has but a little way
To fly -- and Lo! the Bird is on the Wing.

VIII.
Whether at Naishapur or Babylon,
Whether the Cup with sweet or bitter run,
The Wine of Life keeps oozing drop by drop,
The Leaves of Life kep falling one by one.

IX.
Morning a thousand Roses brings, you say;
Yes, but where leaves the Rose of Yesterday?
And this first Summer month that brings the Rose
Shall take Jamshyd and Kaikobad away.

X.
But come with old Khayyam, and leave the Lot
Of Kaikobad and Kaikhosru forgot:
Let Rustum lay about him as he will,
Or Hatim Tai cry Supper -- heed them not.

XI.
With me along the strip of Herbage strown
That just divides the desert from the sown,
Where name of Slave and Sultan is forgot --
And Peace is Mahmud on his Golden Throne!

XII.
A Book of Verses underneath the Bough,
A Jug of Wine, a Loaf of Bread, -- and Thou
Beside me singing in the Wilderness --
Oh, Wilderness were Paradise enow!

XIII.
Some for the Glories of This World; and some
Sigh for the Prophet's Paradise to come;
Ah, take the Cash, and let the Promise go,
Nor heed the rumble of a distant Drum!

XIV.
Were it not Folly, Spider-like to spin
The Thread of present Life away to win --
What? for ourselves, who know not if we shall
Breathe out the very Breath we now breathe in!

XV.
Look to the Rose that blows about us -- "Lo,
Laughing," she says, "into the World I blow:
At once the silken Tassel of my Purse
Tear, and its Treasure on the Garden throw."

XVI.
The Worldly Hope men set their Hearts upon
Turns Ashes -- or it prospers; and anon,
Like Snow upon the Desert's dusty Face
Lighting a little Hour or two -- is gone.

XVII.
And those who husbanded the Golden Grain,
And those who flung it to the Winds like Rain,
Alike to no such aureate Earth are turn'd
As, buried once, Men want dug up again.
 
XVIII.
Think, in this batter'd Caravanserai
Whose Doorways are alternate Night and Day,
How Sultan after Sultan with his Pomp
Abode his Hour or two and went his way.

XIX.
They say the Lion and the Lizard keep
The Courts where Jamshyd gloried and drank deep:
And Bahram, that great Hunter -- the Wild Ass
Stamps o'er his Head, but cannot break his Sleep.

XX.
I sometimes think that never blows so red
The Rose as where some buried Caesar bled;
That every Hyacinth the Garden wears
Dropt in its Lap from some once lovely Head.

XXI.
And this delightful Herb whose tender Green
Fledges the River's Lip on which we lean --
Ah, lean upon it lightly! for who knows
From what once lovely Lip it springs unseen!

XXII.
Ah, my Beloved, fill the Cup that clears
To-day of past Regrets and future Fears --
To-morrow? -- Why, To-morrow I may be
Myself with Yesterday's Sev'n Thousand Years.

XXIII.
Lo! some we loved, the loveliest and best
That Time and Fate of all their Vintage prest,
Have drunk their Cup a Round or two before,
And one by one crept silently to Rest.

XXIV.
And we, that now make merry in the Room
They left, and Summer dresses in new Bloom,
Ourselves must we beneath the Couch of Earth
Descend, ourselves to make a Couch -- for whom?

XXV.
Ah, make the most of what we may yet spend,
Before we too into the Dust descend;
Dust into Dust, and under Dust, to lie;
Sans Wine, sans Song, sans Singer, and -- sans End!

XXVI.
Alike for those who for To-day prepare,
And those that after some To-morrow stare,
A Muezzin from the Tower of Darkness cries
"Fools! Your Reward is neither Here nor There!"

XXVII.
Why, all the Saints and Sages who discuss'd
Of the Two Worlds so learnedly, are thrust
Like foolish Prophets forth; their Works to Scorn
Are scatter'd, and their Mouths are stopt with Dust.

XXVIII.
Oh, come with old Khayyam, and leave the Wise
To talk; one thing is certain, that Life flies;
One thing is certain, and the Rest is Lies;
The Flower that once has blown forever dies.

XXIX.
Myself when young did eagerly frequent
Doctor and Saint, and heard great Argument
About it and about; but evermore
Came out by the same Door as in I went.

XXX.
With them the Seed of Wisdom did I sow,
And with my own hand labour'd it to grow:
And this was all the Harvest that I reap'd --
"I came like Water and like Wind I go."

XXXI.
Into this Universe, and Why not knowing,
Nor Whence, like Water willy-nilly flowing:
And out of it, as Wind along the Waste,
I know not Whither, willy-nilly blowing.

XXXII.
Up from Earth's Centre through the Seventh Gate
I rose, and on the Throne of Saturn sate,
And many Knots unravel'd by the Road;
But not the Master-Knot of Human Fate.

XXXIII.
There was the Door to which I found no Key:
There was the Veil through which I could not see:
Some little talk awhile of Me and Thee
There was -- and then no more of Thee and Me.

XXXIV.
Then to the rolling Heav'n itself I cried,
Asking, "What Lamp had Destiny to guide
Her little Children stumbling in the Dark?"
And -- "A blind Understanding!" Heav'n replied.

XXXV.
Then to the Lip of this poor earthen Urn
I lean'd, the secret Well of Life to learn:
And Lip to Lip it murmur'd -- "While you live,
Drink! -- for, once dead, you never shall return."

XXXVI.
I think the Vessel, that with fugitive
Articulation answer'd, once did live,
And merry-make, and the cold Lip I kiss'd,
How many Kisses might it take -- and give!

XXXVII.
For in the Market-place, one Dusk of Day,
I watch'd the Potter thumping his wet Clay:
And with its all obliterated Tongue
It murmur'd -- "Gently, Brother, gently, pray!"

XXXVIII.
And has not such a Story from of Old
Down Man's successive generations roll'd
Of such a clod of saturated Earth
Cast by the Maker into Human mould?

XXXIX.
Ah, fill the Cup: -- what boots it to repeat
How Time is slipping underneath our Feet:
Unborn To-morrow, and dead Yesterday,
Why fret about them if To-day be sweet!

XL.
A Moment's Halt -- a momentary taste
Of Being from the Well amid the Waste --
And Lo! the phantom Caravan has reach'd
The Nothing it set out from -- Oh, make haste!

XLI.
Oh, plagued no more with Human or Divine,
To-morrow's tangle to itself resign,
And lose your fingers in the tresses of
The Cypress-slender Minister of Wine.

XLII.
Waste not your Hour, nor in the vain pursuit
Of This and That endeavor and dispute;
Better be merry with the fruitful Grape
Than sadden after none, or bitter, fruit.

XLIII.
You know, my Friends, with what a brave Carouse
I made a Second Marriage in my house;
Divorced old barren Reason from my Bed,
And took the Daughter of the Vine to Spouse.
 
XLIV.
And lately, by the Tavern Door agape,
Came stealing through the Dusk an Angel Shape
Bearing a Vessel on his Shoulder; and
He bid me taste of it; and 'twas -- the Grape!

XLV.
The Grape that can with Logic absolute
The Two-and-Seventy jarring Sects confute:
The subtle Alchemest that in a Trice
Life's leaden Metal into Gold transmute.

XLVI.
Why, be this Juice the growth of God, who dare
Blaspheme the twisted tendril as Snare?
A Blessing, we should use it, should we not?
And if a Curse -- why, then, Who set it there?

XLVII.
But leave the Wise to wrangle, and with me
The Quarrel of the Universe let be:
And, in some corner of the Hubbub couch'd,
Make Game of that which makes as much of Thee.

XLVIII.
For in and out, above, about, below,
'Tis nothing but a Magic Shadow-show,
Play'd in a Box whose Candle is the Sun,
Round which we Phantom Figures come and go.

XLIX.
Strange, is it not? that of the myriads who
Before us pass'd the door of Darkness through
Not one returns to tell us of the Road,
Which to discover we must travel too.

L.
The Revelations of Devout and Learn'd
Who rose before us, and as Prophets burn'd,
Are all but Stories, which, awoke from Sleep,
They told their fellows, and to Sleep return'd.

LI.
Why, if the Soul can fling the Dust aside,
And naked on the Air of Heaven ride,
Is't not a shame -- Is't not a shame for him
So long in this Clay suburb to abide?

LII.
But that is but a Tent wherein may rest
A Sultan to the realm of Death addrest;
The Sultan rises, and the dark Ferrash
Strikes, and prepares it for another guest.

LIII.
I sent my Soul through the Invisible,
Some letter of that After-life to spell:
And after many days my Soul return'd
And said, "Behold, Myself am Heav'n and Hell."

LIV.
Heav'n but the Vision of fulfill'd Desire,
And Hell the Shadow of a Soul on fire,
Cast on the Darkness into which Ourselves,
So late emerg'd from, shall so soon expire.

LV.
While the Rose blows along the River Brink,
With old Khayyam and ruby vintage drink:
And when the Angel with his darker Draught
Draws up to Thee -- take that, and do not shrink.

LVI.
And fear not lest Existence closing your
Account, should lose, or know the type no more;
The Eternal Saki from the Bowl has pour'd
Millions of Bubbls like us, and will pour.

LVII.
When You and I behind the Veil are past,
Oh but the long long while the World shall last,
Which of our Coming and Departure heeds
As much as Ocean of a pebble-cast.

LVIII.
'Tis all a Chequer-board of Nights and Days
Where Destiny with Men for Pieces plays:
Hither and thither moves, and mates, and slays,
And one by one back in the Closet lays.

LIX.
The Ball no Question makes of Ayes and Noes,
But Right or Left, as strikes the Player goes;
And he that toss'd Thee down into the Field,
He knows about it all -- He knows -- HE knows!

LX.
The Moving Finger writes; and, having writ,
Moves on: nor all thy Piety nor Wit
Shall lure it back to cancel half a Line,
Nor all thy Tears wash out a Word of it.

LXI.
For let Philosopher and Doctor preach
Of what they will, and what they will not -- each
Is but one Link in an eternal Chain
That none can slip, nor break, nor over-reach.

LXII.
And that inverted Bowl we call The Sky,
Whereunder crawling coop't we live and die,
Lift not thy hands to it for help -- for It
Rolls impotently on as Thou or I.

LXIII.
With Earth's first Clay They did the Last Man knead,
And then of the Last Harvest sow'd the Seed:
Yea, the first Morning of Creation wrote
What the Last Dawn of Reckoning shall read.

LXIV.
Yesterday This Day's Madness did prepare;
To-morrow's Silence, Triumph, or Despair:
Drink! for you know not whence you came, nor why:
Drink! for you know not why you go, nor where.

LXV.
I tell You this -- When, starting from the Goal,
Over the shoulders of the flaming Foal
Of Heav'n Parwin and Mushtari they flung,
In my predestin'd Plot of Dust and Soul.

LXVI.
The Vine has struck a fiber: which about
If clings my Being -- let the Dervish flout;
Of my Base metal may be filed a Key,
That shall unlock the Door he howls without.

LXVII.
And this I know: whether the one True Light,
Kindle to Love, or Wrath -- consume me quite,
One Glimpse of It within the Tavern caught
Better than in the Temple lost outright.

LXVIII.
What! out of senseless Nothing to provoke
A conscious Something to resent the yoke
Of unpermitted Pleasure, under pain
Of Everlasting Penalties, if broke!

LXIX.
What! from his helpless Creature be repaid
Pure Gold for what he lent us dross-allay'd --
Sue for a Debt we never did contract,
And cannot answer -- Oh the sorry trade!
 
LXX.
Nay, but for terror of his wrathful Face,
I swear I will not call Injustice Grace;
Not one Good Fellow of the Tavern but
Would kick so poor a Coward from the place.

LXXI.
Oh Thou, who didst with pitfall and with gin
Beset the Road I was to wander in,
Thou will not with Predestin'd Evil round
Enmesh me, and impute my Fall to Sin?

LXXII.
Oh, Thou, who Man of baser Earth didst make,
And who with Eden didst devise the Snake;
For all the Sin wherewith the Face of Man
Is blacken'd, Man's Forgiveness give -- and take!

LXXIII.
Listen again. One Evening at the Close
Of Ramazan, ere the better Moon arose,
In that old Potter's Shop I stood alone
With the clay Population round in Rows.

LXXIV.
And, strange to tell, among that Earthen Lot
Some could articulate, while others not:
And suddenly one more impatient cried --
"Who is the Potter, pray, and who the Pot?"

LXXV.
Then said another -- "Surely not in vain
My Substance from the common Earth was ta'en,
That He who subtly wrought me into Shape
Should stamp me back to common Earth again."

LXXVI.
Another said -- "Why, ne'er a peevish Boy,
Would break the Bowl from which he drank in Joy;
Shall He that made the vessel in pure Love
And Fancy, in an after Rage destroy?"

LXXVII.
None answer'd this; but after Silence spake
A Vessel of a more ungainly Make:
"They sneer at me for leaning all awry;
What! did the Hand then of the Potter shake?"

LXXVIII:
"Why," said another, "Some there are who tell
Of one who threatens he will toss to Hell
The luckless Pots he marred in making -- Pish!
He's a Good Fellow, and 'twill all be well."

LXXIX.
Then said another with a long-drawn Sigh,
"My Clay with long oblivion is gone dry:
But, fill me with the old familiar Juice,
Methinks I might recover by-and-by!"

LXXX.
So while the Vessels one by one were speaking,
The Little Moon look'd in that all were seeking:
And then they jogg'd each other, "Brother! Brother!
Now for the Porter's shoulder-knot a-creaking!"

LXXXI.
Ah, with the Grape my fading Life provide,
And wash my Body whence the Life has died,
And in a Windingsheet of Vine-leaf wrapt,
So bury me by some sweet Garden-side.

LXXXII.
That ev'n my buried Ashes such a Snare
Of Perfume shall fling up into the Air,
As not a True Believer passing by
But shall be overtaken unaware.

LXXXIII.
Indeed the Idols I have loved so long
Have done my Credit in Men's Eye much wrong:
Have drown'd my Honour in a shallow Cup,
And sold my Reputation for a Song.

LXXXIV.
Indeed, indeed, Repentance oft before
I swore -- but was I sober when I swore?
And then, and then came Spring, and Rose-in-hand
My thread-bare Penitence apieces tore.

LXXXV.
And much as Wine has play'd the Infidel,
And robb'd me of my Robe of Honor -- well,
I often wonder what the Vintners buy
One half so precious as the Goods they sell.

LXXXVI.
Alas, that Spring should vanish with the Rose!
That Youth's sweet-scented Manuscript should close!
The Nightingale that in the Branches sang,
Ah, whence, and whither flown again, who knows!

LXXXVII.
Would but the Desert of the Fountain yield
One glimpse -- If dimly, yet indeed, reveal'd
To which the fainting Traveller might spring,
As springs the trampled herbage of the field!

LXXXVIII.
Ah Love! could thou and I with Fate conspire
To grasp this sorry Scheme of Things entire,
Would not we shatter it to bits -- and then
Re-mould it nearer to the Heart's Desire!

LXXXIX.
Ah, Moon of my Delight who know'st no wane,
The Moon of Heav'n is rising once again:
How oft hereafter rising shall she look
Through this same Garden after me -- in vain!

XC.
And when like her, oh Saki, you shall pass
Among the Guests star-scatter'd on the Grass,
And in your joyous errand reach the spot
Where I made one -- turn down an empty Glass!

TAMAM SHUD

Omar Khayyam
at
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