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Tuesday, August 6, 2019

March on Washington for Jobs and Freedom

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March on Washington for Jobs and Freedom
Part of the Civil Rights Movement
IhaveadreamMarines.jpg
View from the Lincoln Memorial toward the Washington Monument
DateAugust 28, 1963; 55 years ago
Location
38.8893°N 77.0501°WCoordinates: 38.8893°N 77.0501°W
Caused by
Resulted in
The March on Washington for Jobs and Freedom, the March on Washington, or The Great March on Washington, was held in Washington, D.C. on Wednesday, August 28, 1963. The purpose of the march was to advocate for the civil and economic rights of African Americans. At the march, Martin Luther King Jr., standing in front of the Lincoln Memorial, delivered his historic "I Have a Dream" speech in which he called for an end to racism.

The march was organized by A. Philip Randolph and Bayard Rustin, who built an alliance of civil rights, labor, and religious organizations that came together under the banner of "jobs and freedom." Estimates of the number of participants varied from 200,000 to 300,000; the most widely cited estimate is 250,000 people. Observers estimated that 75–80% of the marchers were black. The march was one of the largest political rallies for human rights in United States history.

The march is credited with helping to pass the Civil Rights Act of 1964 and preceded the Selma Voting Rights Movement which led to the passage of the Voting Rights Act of 1965.

Background

Bayard Rustin (left) and Cleveland Robinson (right), organizers of the March, on August 7, 1963
 
Although African Americans who were prior slaves had been legally freed from slavery, elevated to the status of citizens and the men given full voting rights at the end of the American Civil War, many continued to face social, economic, and political repression over the years and into the 1960s. In the early 1960s, a system of legal discrimination, known as Jim Crow laws, were pervasive in the American South, ensuring that African-Americans remained oppressed. They also experienced discrimination from businesses and governments, and in some places were prevented from voting through intimidation and violence. Twenty-one states prohibited interracial marriage.

The impetus for a march on Washington developed over a long period of time, and earlier efforts to organize such a demonstration included the March on Washington Movement of the 1940s. A. Philip Randolph—the president of the Brotherhood of Sleeping Car Porters, president of the Negro American Labor Council, and vice president of the AFL-CIO—was a key instigator in 1941. With Bayard Rustin, Randolph called for 100,000 black workers to march on Washington, in protest of discriminatory hiring by U.S. military contractors and demanding an Executive Order. Faced with a mass march scheduled for July 1, 1941, President Franklin D. Roosevelt issued Executive Order 8802 on June 25. The order established the Committee on Fair Employment Practice and banned discriminatory hiring in the defense industry. Randolph called off the March.

Randolph and Rustin continued to organize around the idea of a mass march on Washington. They envisioned several large marches during the 1940s, but all were called off (despite criticism from Rustin). Their Prayer Pilgrimage for Freedom, held at the Lincoln Memorial on May 17, 1957, featured key leaders including Adam Clayton Powell, Martin Luther King Jr., and Roy Wilkins. Mahalia Jackson performed.

The 1963 march was an important part of the rapidly expanding Civil Rights Movement, which involved demonstrations and nonviolent direct action across the United States. 1963 also marked the 100th anniversary of the signing of the Emancipation Proclamation by Abraham Lincoln. Members of The National Association for the Advancement of Colored People (NAACP), and the Southern Christian Leadership Conference put aside their differences and came together for the march. Many whites and blacks also came together in the urgency for change in the nation.

Violent confrontations broke out in the South: in Cambridge, Maryland; Pine Bluff, Arkansas; Goldsboro, North Carolina; Somerville, Tennessee; Saint Augustine, Florida; and across Mississippi. Most of these incidents involved white people retaliating against nonviolent demonstrators. Many people wanted to march on Washington, but disagreed over how the march should be conducted. Some called for a complete shutdown of the city through civil disobedience. Others argued that the movement should remain nationwide in scope, rather than focus its energies on the nation's capital. There was a widespread perception that the Kennedy administration had not lived up to its promises in the 1960 election, and King described Kennedy's race policy as "tokenism".

On May 24, 1963, Attorney General Robert F. Kennedy invited African-American novelist James Baldwin, along with a large group of cultural leaders, to a meeting in New York to discuss race relations. However, the meeting became antagonistic, as black delegates felt that Kennedy did not have an adequate understanding of the race problem in the nation. The public failure of the meeting, which came to be known as the Baldwin–Kennedy meeting, underscored the divide between the needs of Black America and the understanding of Washington politicians. However, the meeting also provoked the Kennedy administration to take action on the civil rights for African-Americans. On June 11, 1963, President Kennedy gave his famous civil rights address on national television and radio, announcing that he would begin to push for civil rights legislation—the law which eventually became the Civil Rights Act of 1964. That night, Mississippi activist Medgar Evers was murdered in his own driveway, further escalating national tension around the issue of racial inequality.

Planning and organization

A. Philip Randolph and Bayard Rustin began planning the march in December 1961. They envisioned two days of protest, including sit-ins and lobbying followed by a mass rally at the Lincoln Memorial. They wanted to focus on joblessness and to call for a public works program that would employ blacks. In early 1963 they called publicly for "a massive March on Washington for jobs". They received help from Amalgamated Clothing Workers unionist Stanley Aronowitz, who gathered support from radical organizers who could be trusted not to report their plans to the Kennedy administration. The unionists offered tentative support for a march that would be focused on jobs.

On May 15, 1963, without securing the cooperation of the NAACP or the Urban League, Randolph announced an "October Emancipation March on Washington for Jobs". He reached out to union leaders, winning the support of the UAW's Walter Reuther, but not of AFL–CIO president George Meany. Randolph and Rustin intended to focus the March on economic inequality, stating in their original plan that "integration in the fields of education, housing, transportation and public accommodations will be of limited extent and duration so long as fundamental economic inequality along racial lines persists." As they negotiated with other leaders, they expanded their stated objectives to "Jobs and Freedom" to acknowledge the agenda of groups that focused more on civil rights.

After meeting with President Kennedy to discuss the March on Washington, leaders of the march stand with Vice President Johnson and Attorney General Kennedy at the White House on June 22, 1963.
 
In June 1963, leaders from several different organizations formed the Council for United Civil Rights Leadership, an umbrella group which would coordinate funds and messaging. This coalition of leaders, who became known as the "Big Six", included: Randolph who was chosen as the titular head of the march, James Farmer, president of the Congress of Racial Equality; John Lewis, chairman of the Student Nonviolent Coordinating Committee; Martin Luther King Jr., president of the Southern Christian Leadership Conference; Roy Wilkins, president of the NAACP; and Whitney Young, president of the National Urban League. King in particular had become well known for his role in the Birmingham campaign and for his Letter from Birmingham Jail. Wilkins and Young initially objected to Rustin as a leader for the march, because he was a homosexual, a former Communist, and a draft resistor. They eventually accepted Rustin as deputy organizer, on the condition that Randolph act as lead organizer and manage any political fallout.

About two months before the march, the Big Six broadened their organizing coalition by bringing on board four white men who supported their efforts: Walter Reuther, president of the United Automobile Workers; Eugene Carson Blake, former president of the National Council of Churches; Mathew Ahmann, executive director of the National Catholic Conference for Interracial Justice; and Joachim Prinz, president of the American Jewish Congress. Together, the Big Six plus four became known as the "Big Ten." John Lewis later recalled, "Somehow, some way, we worked well together. The six of us, plus the four. We became like brothers."

On June 22, the organizers met with President Kennedy, who warned against creating "an atmosphere of intimidation" by bringing a large crowd to Washington. The civil rights activists insisted on holding the march. Wilkins pushed for the organizers to rule out civil disobedience and described this proposal as the "perfect compromise". King and Young agreed. Leaders from the Student Nonviolent Coordinating Committee (SNCC) and Congress of Racial Equality (CORE), who wanted to conduct direct actions against the Department of Justice, endorsed the protest before they were informed that civil disobedience would not be allowed. Finalized plans for the March were announced in a press conference on July 2. President Kennedy spoke favorably of the March on July 17, saying that organizers planned a peaceful assembly and had cooperated with the Washington, D.C., police.

Civil Rights March on Washington, D.C. (Leaders of the march posing in front of the statue of Abraham Lincoln)
 
Mobilization and logistics were administered by Rustin, a civil rights veteran and organizer of the 1947 Journey of Reconciliation, the first of the Freedom Rides to test the Supreme Court ruling that banned racial discrimination in interstate travel. Rustin was a long-time associate of both Randolph and Dr. King. With Randolph concentrating on building the march's political coalition, Rustin built and led the team of two hundred activists and organizers who publicized the march and recruited the marchers, coordinated the buses and trains, provided the marshals, and set up and administered all of the logistic details of a mass march in the nation's capital. During the days leading up to the march, these 200 volunteers used the ballroom of Washington DC radio station WUST as their operations headquarters.

The march was not universally supported among civil rights activists. Some, including Rustin (who assembled 4,000 volunteer marshals from New York), were concerned that it might turn violent, which could undermine pending legislation and damage the international image of the movement. The march was condemned by Malcolm X, spokesperson for the Nation of Islam, who termed it the "farce on Washington".

March organizers themselves disagreed over the purpose of the march. The NAACP and Urban League saw it as a gesture of support for a civil rights bill that had been introduced by the Kennedy Administration. Randolph, King, and the Southern Christian Leadership Conference (SCLC) saw it as a way of raising both civil rights and economic issues to national attention beyond the Kennedy bill. CORE and SNCC saw it as a way of challenging and condemning the Kennedy administration's inaction and lack of support for civil rights for African Americans.

Despite their disagreements, the group came together on a set of goals:
  • Passage of meaningful civil rights legislation;
  • Immediate elimination of school segregation;
  • A program of public works, including job training, for the unemployed;
  • A Federal law prohibiting discrimination in public or private hiring;
  • A $2-an-hour minimum wage nationwide (equivalent to $16 in 2018);
  • Withholding Federal funds from programs that tolerate discrimination;
  • Enforcement of the 14th Amendment to the Constitution by reducing congressional representation from States that disenfranchise citizens;
  • A broadened Fair Labor Standards Act to currently excluded employment areas;
  • Authority for the Attorney General to institute injunctive suits when constitutional rights are violated.
Although in years past, Randolph had supported "Negro only" marches, partly to reduce the impression that the civil rights movement was dominated by white communists, organizers in 1963 agreed that whites and blacks marching side by side would create a more powerful image.

The Kennedy Administration cooperated with the organizers in planning the March, and one member of the Justice Department was assigned as a full-time liaison. Chicago and New York City (as well as some corporations) agreed to designate August 28 as "Freedom Day" and give workers the day off.

To avoid being perceived as radical, organizers rejected support from Communist groups. However, some politicians claimed that the March was Communist-inspired, and the Federal Bureau of Investigation (FBI) produced numerous reports suggesting the same. In the days before August 28, the FBI called celebrity backers to inform them of the organizers' communist connections and advising them to withdraw their support. When William C. Sullivan produced a lengthy report on August 23 suggesting that Communists had failed to appreciably infiltrate the civil rights movement, FBI Director J. Edgar Hoover rejected its contents. Strom Thurmond launched a prominent public attack on the March as Communist, and singled out Rustin in particular as a Communist and a gay man.

Organizers worked out of a building at West 130th St. and Lenox in Harlem. They promoted the march by selling buttons, featuring two hands shaking, the words "March on Washington for Jobs and Freedom", a union bug, and the date August 28, 1963. By August 2, they had distributed 42,000 of the buttons. Their goal was a crowd of at least 100,000 people.

As the march was being planned, activists across the country received bomb threats at their homes and in their offices. The Los Angeles Times received a message saying its headquarters would be bombed unless it printed a message calling the president a "Nigger Lover". Five airplanes were grounded on the morning of August 28 due to bomb threats. A man in Kansas City telephoned the FBI to say he would put a hole between King's eyes; the FBI did not respond. Roy Wilkins was threatened with assassination if he did not leave the country.

Convergence

Thousands traveled by road, rail, and air to Washington D.C. on Wednesday, August 28. Marchers from Boston traveled overnight and arrived in Washington at 7am after an eight-hour trip, but others took much longer bus rides from places like Milwaukee, Little Rock, and St. Louis. Organizers persuaded New York's MTA to run extra subway trains after midnight on August 28, and the New York City bus terminal was busy throughout the night with peak crowds. A total of 450 buses left New York City from Harlem. Maryland police reported that "by 8:00 a.m., 100 buses an hour were streaming through the Baltimore Harbor Tunnel." The United Automobile Workers financed bus transportation for 5,000 of its rank-and-file members, providing the largest single contingent from any organization.

One reporter, Fred Powledge, accompanied African-Americans who boarded six buses in Birmingham, Alabama, for the 750-mile trip to Washington. The New York Times carried his report:
The 260 demonstrators, of all ages, carried picnic baskets, water jugs, Bibles and a major weapon - their willingness to march, sing and pray in protest against discrimination. They gathered early this morning [August 27] in Birmingham's Kelly Ingram Park, where state troopers once [four months previous in May] used fire hoses and dog to put down their demonstrations. It was peaceful in the Birmingham park as the marchers waited for the buses. The police, now part of a moderate city power structure, directed traffic around the square and did not interfere with the gathering ... An old man commented on the 20-hour ride, which was bound to be less than comfortable: "You forget we Negroes have been riding buses all our lives. We don't have the money to fly in airplanes."
John Marshall Kilimanjaro, a demonstrator traveling from Greensboro, North Carolina, said:
Contrary to the mythology, the early moments of the March—getting there—was no picnic. People were afraid. We didn't know what we would meet. There was no precedent. Sitting across from me was a black preacher with a white collar. He was an AME preacher. We talked. Every now and then, people on the bus sang 'Oh Freedom' and 'We Shall Overcome,' but for the most part there wasn't a whole bunch of singing. We were secretly praying that nothing violent happened.
Other bus rides featured racial tension, as black activists criticized liberal white participants as fair-weather friends.

Hazel Mangle Rivers, who had paid $8 for her ticket—"one-tenth of her husband's weekly salary"—was quoted in the August 29 New York Times. Rivers stated that she was impressed by Washington's civility:
The people are lots better up here than they are down South. They treat you much nicer. Why, when I was out there at the march a white man stepped on my foot, and he said, "Excuse me," and I said "Certainly!" That's the first time that has ever happened to me. I believe that was the first time a white person has ever really been nice to me.
Some participants who arrived early held an all-night vigil outside the Department of Justice, claiming it had unfairly targeted civil rights activists and that it had been too lenient on white supremacists who attacked them.

Security preparations

The Washington, D.C., police forces were mobilized to full capacity for the march, including reserve officers and deputized firefighters. A total of 5,900 police officers were on duty. The government mustered 2,000 men from the National Guard, and brought in 3,000 outside soldiers to join the 1,000 already stationed in the area. These additional soldiers were flown in on helicopters from bases in Virginia and North Carolina. The Pentagon readied 19,000 troops in the suburbs. All of the forces involved were prepared to implement a coordinated conflict strategy named "Operation Steep Hill".

For the first time since Prohibition, liquor sales were banned in Washington D.C. Hospitals stockpiled blood plasma and cancelled elective surgeries. Major League Baseball cancelled two games between the Minnesota Twins and the last place Washington Senators even though the venue, D.C. Stadium, was nearly four miles from the Lincoln Memorial rally site.

Rustin and Walter Fauntroy negotiated some security issues with the government, gaining approval for private marshals with the understanding that these would not be able to act against outside agitators. The FBI and Justice Department refused to provide preventive guards for buses traveling through the South to reach D.C. William Johnson recruited more than 1,000 police officers to serve on this force. Julius Hobson, an FBI informant who served on the March's security force, told the team to be on the lookout for FBI infiltrators who might act as agents provocateurs. Jerry Bruno, President Kennedy's advance man, was positioned to cut the power to the public address system in the event of any incendiary rally speech.

Venue and sound system

The organizers originally planned to hold the march outside of the Capitol Building. However, Reuther persuaded them to move the march to the Lincoln Memorial. He believed the Lincoln Memorial would be less threatening to Congress and the occasion would be appropriate underneath the gaze of Abraham Lincoln's statute. The committee, notably Rustin, agreed to move the site on the condition that Reuther pay for a $19,000 sound system so that everyone on the National Mall could hear the speakers and musicians.

Rustin pushed hard for an expensive sound system, maintaining "We cannot maintain order where people cannot hear." The system was obtained and set up at the Lincoln Memorial, but was sabotaged on the day before the March. Its operators were unable to repair it. Fauntroy contacted Attorney General Robert Kennedy and his civil rights liaison Burke Marshall, demanding that the government fix the system. Fauntroy reportedly told them: "We have a couple hundred thousand people coming. Do you want a fight here tomorrow after all we've done?" The system was successfully rebuilt overnight by the U.S. Army Signal Corps.

The March

Nearly 250,000 people marched, including 60,000 white participants
 
The march commanded national attention by preempting regularly scheduled television programs. As the first ceremony of such magnitude ever initiated and dominated by African Americans, the march also was the first to have its nature wholly misperceived in advance. Dominant expectations ran from paternal apprehension to dread. On Meet the Press, reporters grilled Roy Wilkins and Martin Luther King about widespread foreboding that "it would be impossible to bring more than 100,000 militant Negroes into Washington without incidents and possibly rioting." Life magazine declared that the capital was suffering "its worst case of invasion jitters since the First Battle of Bull Run." The Pentagon readied 19,000 troops in the suburbs and the jails shifted inmates to other prisons to make room for those arrested in mass arrests; the city banned all sales of alcoholic beverages; hospitals made room for riot casualties by postponing elective surgery. With nearly 1,700 extra correspondents supplementing the Washington press corps, the march drew a media assembly larger than the Kennedy inauguration two years earlier. Students from the University of California came together as black power organizations and emphasized on the importance of African American freedom struggle. The march included black political parties and William Worthy who was one of many who lead college students during the freedom struggle era.

On August 28, more than 2,000 buses, 21 chartered trains, 10 chartered airliners, and uncounted cars converged on Washington. All regularly scheduled planes, trains, and buses were also filled to capacity.

Leaders arrive late and link arms in front of marchers on Constitution Avenue.
 
Although Randolph and Rustin had originally planned to fill the streets of Washington, D.C., the final route of the March covered only half of the National Mall. The march began at the Washington Monument and was scheduled to progress to the Lincoln Memorial with a program of music and speakers. Demonstrators were met at the monument by speakers and musicians. Women leaders were asked to march down Independence Avenue, while the male leaders marched on Pennsylvania Avenue with the media.

The march failed to start on time because its leaders were meeting with members of Congress. To the leaders' surprise, the assembled group began to march from the Washington Monument to the Lincoln Memorial without them. The leaders met the March at Constitution Avenue, where they linked arms at the head of a crowd in order to be photographed 'leading the march'.

Marchers were not supposed to create their own signs, though this rule was not completely enforced by marshals. Most of the demonstrators did carry pre-made signs, available in piles at the Washington Monument. The UAW provided thousands of signs that, among other things, read: "There Is No Halfway House on the Road to Freedom," "Equal Rights and Jobs NOW," "UAW Supports Freedom March," "in Freedom we are Born, in Freedom we must Live," and "Before we'll be a Slave, we'll be Buried in our Grave."

About 50 members of the American Nazi Party staged a counter-protest and were quickly dispersed by police. The rest of Washington was quiet during the March. Most non-participating workers stayed home. Jailers allowed inmates to watch the March on TV.

Speakers

Representatives from each of the sponsoring organizations addressed the crowd from the podium at the Lincoln Memorial. Speakers (dubbed "The Big Ten") included The Big Six; three religious leaders (Catholic, Protestant, and Jewish); and labor leader Walter Reuther. None of the official speeches were by women; Josephine Baker gave a speech during the preliminary offerings, but women's presence in the official program was limited to a "tribute" led by Bayard Rustin, at which Daisy Bates spoke (see "excluded speakers" below.) 

Floyd McKissick read James Farmer's speech because Farmer had been arrested during a protest in Louisiana; Farmer had written that the protests would not stop "until the dogs stop biting us in the South and the rats stop biting us in the North."

The actual order of the speakers was as follows: 1. A. Philip Randolph – March Director, 2. Walter ReutherUAW, AFL-CIO, 3. Roy Wilkins – NAACP, 4. John LewisSNCC, 5. Daisy Bates – Little Rock, Arkansas, 6. Dr. Eugene Carson Blake – United Presbyterian Church and the National Council of Churches, 7. Floyd McKissick –CORE, 8. Whitney Young – National Urban League, 9. Several smaller speeches, including Rabbi Joachim Prinz – American Jewish Congress, Mathew Ahmann – National Catholic Conference, Josephine Baker – actress, and 10. Dr. Martin Luther King Jr. – SCLC. Then closing remarks by A. Philip Randolph and Bayard Rustin, March Organizers, leading with The Pledge and list of demands.

Official program

March on Washington for Jobs and Freedom program
 
Marian Anderson was scheduled to lead the National Anthem but was unable to arrive on time; Camilla Williams performed in her place. Following an invocation by Archbishop Patrick O'Boyle, the opening remarks were given by march director A. Philip Randolph, followed by Eugene Carson Blake. A tribute to "Negro Women Fighters for Freedom" was then led by Bayard Rustin, at which Daisy Bates spoke briefly in place of Myrlie Evers, who had missed her flight. The tribute introduced Daisy Bates, Diane Nash, Prince E. Lee, Rosa Parks, and Gloria Richardson. The following speakers were SNCC chairman John Lewis, labor leader Walter Reuther and CORE chairman Floyd McKissick (substituting for arrested CORE director James Farmer). The Eva Jessye Choir then sang, and Rabbi Uri Miller (president of the Synagogue Council of America) offered a prayer, followed by National Urban League director Whitney Young, NCCIJ director Mathew Ahmann, and NAACP leader Roy Wilkins. After a performance by singer Mahalia Jackson, American Jewish Congress president Joachim Prinz spoke, followed by SCLC president Martin Luther King Jr. Rustin then read the march's official demands for the crowd's approval, and Randolph led the crowd in a pledge to continue working for the march's goals. The program was closed with a benediction by Morehouse College president Benjamin Mays

Although one of the officially stated purposes of the march was to support the civil rights bill introduced by the Kennedy Administration, several of the speakers criticized the proposed law as insufficient. Two government agents stood by in a position to cut power to the microphone if necessary.

Roy Wilkins

Roy Wilkins announced that W. E. B. Du Bois had died in Ghana the previous night; the crowd observed a moment of silence in his memory. Wilkins had initially refused to announce the news because he despised Du Bois as a Communist—but then insisted on making the announcement when he realized that Randolph would make it if he didn't. Wilkins said: "Regardless of the fact that in his later years Dr. Du Bois chose another path, it is incontrovertible that at the dawn of the twentieth century his was the voice that was calling you to gather here today in this cause. If you want to read something that applies to 1963 go back and get a volume of The Souls of Black Folk by Du Bois, published in 1903."

John Lewis

John Lewis of SNCC was the youngest speaker at the event. His speech—which a number of SNCC activists had helped write—took the Administration to task for how little it had done to protect southern blacks and civil rights workers under attack in the Deep South. Deleted from his original speech at the insistence of more conservative and pro-Kennedy leaders were phrases such as:

John Lewis speaking in the Great Hall of the Library of Congress on the 50th anniversary, August 28, 2013
In good conscience, we cannot support wholeheartedly the administration's civil rights bill, for it is too little and too late. ...
I want to know, which side is the federal government on? ...
The revolution is a serious one. Mr. Kennedy is trying to take the revolution out of the streets and put it into the courts. Listen, Mr. Kennedy. Listen, Mr. Congressman. Listen, fellow citizens. The black masses are on the march for jobs and freedom, and we must say to the politicians that there won't be a "cooling-off" period.
... We will march through the South, through the heart of Dixie, the way Sherman did. We shall pursue our own scorched earth policy and burn Jim Crow to the ground—nonviolently ...
Lewis' speech was distributed to fellow organizers the evening before the march, garnering resistance from Reuther, O'Boye, and others who thought it was too divisive and militant. O'Boyle objected most strenuously to a part of the speech that called for immediate action and disavowed "patience." The government and moderate organizers could not countenance Lewis' explicit opposition to Kennedy's civil rights bill. That night, O'Boyle and other members of the Catholic delegation began preparing a statement announcing their withdrawal from the March. Reuther convinced them to wait and called Rustin; Rustin informed Lewis at 2 A.M. on the day of the march that his speech was unacceptable to key coalition members. (Rustin also reportedly contacted Tom Kahn, mistakenly believing that Kahn had edited the speech and inserted the line about Sherman's March to the Sea. Rustin asked, "How could you do this? Do you know what Sherman did?) But Lewis did not want to change the speech. Other members of SNCC, including Stokely Carmichael, were also adamant that the speech not be censored. The dispute continued until minutes before talks were scheduled to begin. Under threat of public denouncement by the religious leaders, and under pressure from the rest of his coalition, Lewis agreed to omit the 'inflammatory' passages. Many activists from SNCC, CORE, and even SCLC were angry at what they considered censorship of his speech. In the end, Lewis added a qualified endorsement of Kennedy's civil rights legislation, saying: "It is true that we support the administration's Civil Rights Bill. We support it with great reservation, however." Even after toning down his speech, Lewis called for activists to "get in and stay in the streets of every city, every village and hamlet of this nation until true freedom comes".

Martin Luther King Jr. delivering his "I Have a Dream" speech

Martin Luther King Jr.

The speech given by SCLC president King, who spoke last, became known as the "I Have a Dream" speech, which was carried live by TV stations and subsequently considered the most impressive moment of the march. In it, King called for an end to racism in the United States. It invoked the Declaration of Independence, the Emancipation Proclamation, and the United States Constitution. At the end of the speech, Mahalia Jackson shouted from the crowd, "Tell them about the dream, Martin!", and King departed from his prepared text for a partly improvised peroration on the theme of "I have a dream". Over time it has been hailed as a masterpiece of rhetoric, added to the National Recording Registry and memorialized by the National Park Service with an inscription on the spot where King stood to deliver the speech.

Randolph and Rustin

A. Philip Randolph spoke first, promising: "we shall return again and again to Washington in ever growing numbers until total freedom is ours." Randolph also closed the event along with Bayard Rustin. Rustin followed King's speech by slowly reading the list of demands. The two concluded by urging attendees to take various actions in support of the struggle.

Walter Reuther

Walter Reuther urged Americans to pressure their politicians to act to address racial injustices. He said,
American democracy is on trial in the eyes of the world ... We cannot successfully preach democracy in the world unless we first practice democracy at home. American democracy will lack the moral credentials and be both unequal to and unworthy of leading the forces of freedom against the forces of tyranny unless we take bold, affirmative, adequate steps to bridge the moral gap between American democracy's noble promises and its ugly practices in the field of civil rights.
According to Irving Bluestone, who was standing near the platform while Reuther delivered his remarks, he overheard two black women talking. One asked, "Who is that white man?" The other replied, "Don't you know him? That's the white Martin Luther King."

Excluded speakers

Author James Baldwin was prevented from speaking at the March on the grounds that his comments would be too inflammatory. Baldwin later commented on the irony of the "terrifying and profound" requests that he prevent the March from happening:
In my view, by that time, there was, on the one hand, nothing to prevent—the March had already been co-opted—and, on the other, no way of stopping the people from descending on Washington. What struck me most horribly was that virtually no one in power (including some blacks or Negroes who were somewhere next door to power) was able, even remotely, to accept the depth, the dimension, of the passion and the faith of the people.
Actress/singer Lena Horne was present but excluded from speaking.
 
Despite the protests of organizer Anna Arnold Hedgeman, no women gave a speech at the March. Male organizers attributed this omission to the "difficulty of finding a single woman to speak without causing serious problems vis-à-vis other women and women's groups". Hedgeman read a statement at an August 16 meeting, charging:
In light of the role of Negro women in the struggle for freedom and especially in light of the extra burden they have carried because of the castration of our Negro men in this culture, it is incredible that no woman should appear as a speaker at the historic March on Washington Meeting at the Lincoln Memorial. . .
The assembled group agreed that Myrlie Evers, the new widow of Medgar Evers, could speak during the "Tribute to Women". However, Evers was unavailable, having missed her flight, and Daisy Bates spoke briefly (less than 200 words) in place of her. Earlier, Josephine Baker had addressed the crowd before the official program began. Although Gloria Richardson was on the program and had been asked to give a two-minute speech, when she arrived at the stage her chair with her name on it had been removed, and the event marshal took her microphone away after she said "hello". Richardson, along with Rosa Parks and Lena Horne, was escorted away from the podium before Martin Luther King Jr. spoke.

Early plans for the March would have included an "Unemployed Worker" as one of the speakers. This position was eliminated, furthering criticism of the March's middle-class bias.

Singers

Gospel legend Mahalia Jackson sang "How I Got Over", and Marian Anderson sang "He's Got the Whole World in His Hands". This was not Marian Anderson's first appearance at the Lincoln Memorial. In 1939, the Daughters of the American Revolution refused permission for Anderson to sing to an integrated audience in Constitution Hall. With the aid of First Lady Eleanor Roosevelt and her husband Franklin D. Roosevelt, Anderson performed a critically acclaimed open-air concert on Easter Sunday, 1939, on the steps of the Lincoln Memorial. 

Joan Baez and Bob Dylan performing at the March on Washington
 
Joan Baez led the crowds in several verses of "We Shall Overcome" and "Oh Freedom". Musician Bob Dylan performed "When the Ship Comes In", for which he was joined by Baez. Dylan also performed "Only a Pawn in Their Game", a provocative and not completely popular choice because it asserted that Byron De La Beckwith, as a poor white man, was not personally or primarily to blame for the murder of Medgar Evers.


Some participants, including Dick Gregory criticized the choice of mostly white performers and the lack of group participation in the singing. Dylan himself said he felt uncomfortable as a white man serving as a public image for the Civil Rights Movement. After the March on Washington, he performed at few other immediately politicized events.

Celebrities

The event featured many prominent celebrities in addition to singers on the program. Harry Belafonte, Sidney Poitier, James Baldwin, Jackie Robinson, Sammy Davis, Jr., Ruby Dee, Diahann Carroll, and Lena Horne were among the black celebrities attending. There were also quite a few white celebrities who attended the march in support of the cause: James Garner, Robert Ryan, Charlton Heston, Paul Newman, Joanne Woodward, Rita Moreno, Marlon Brando, Bobby Darin and Burt Lancaster, among others.

Meeting with President Kennedy

Kennedy meets with march leaders
 
After the March, the speakers travelled to the White House for a brief discussion of proposed civil rights legislation with President Kennedy. Kennedy had watched King's speech on TV and was very impressed. According to biographer Thomas C. Reeves, Kennedy "felt that he would be booed at the March, and also didn't want to meet with organizers before the March because he didn't want a list of demands. He arranged a 5 P.M. meeting at the White House with the 10 leaders on the 28th." The March was considered a "triumph of managed protest" and Kennedy felt it was a victory for him as well—bolstering the chances for his civil rights bill.

Media coverage

Aerial view of Washington Monument showing marchers
 
Media attention gave the march national exposure, carrying the organizers' speeches and offering their own commentary. In his section The March on Washington and Television News, William Thomas notes: "Over five hundred cameramen, technicians, and correspondents from the major networks were set to cover the event. More cameras would be set up than had filmed the last Presidential inauguration. One camera was positioned high in the Washington Monument, to give dramatic vistas of the marchers". The major networks broadcast some of the March live, though they interspersed footage of interviews with politicians. Subsequent broadcasts focused heavily on the "I have a dream" portion of King's speech.

The Voice of America translated the speeches and rebroadcast them in 36 languages. The United States Information Agency organized a press conference for the benefit of foreign journalists, and also created a documentary film of the event for distribution to embassies abroad. Commented Michael Thelwell of SNCC: "So it happened that Negro students from the South, some of whom still had unhealed bruises from the electric cattle prods which Southern police used to break up demonstrations, were recorded for the screens of the world portraying 'American Democracy at Work.'"

Responses and memories

Organizers

Although the mass media generally declared the March successful because of its high turnout, organizers were not confident that it would create change. Randolph and Rustin abandoned their belief in the effectiveness of marching on Washington. King maintained faith that action in Washington could work, but determined that future marchers would need to call greater attention to economic injustice. In 1967–1968, he organized a Poor People's Campaign to occupy the National Mall with a shantytown.

Critics

Black nationalist Malcolm X, in his Message to the Grass Roots speech, criticized the march, describing it as "a picnic" and "a circus". He said the civil rights leaders had diluted the original purpose of the march, which had been to show the strength and anger of black people, by allowing white people and organizations to help plan and participate in the march. One SNCC staffer commented during the march, "He's denouncing us as clowns, but he's right there with the clown show." But the membership of SNCC, increasingly frustrated with the tactics of the NAACP and other moderate groups, gradually embraced Malcolm X's position.

Segregationists including William Jennings Bryan Dorn criticized the government for cooperating with the civil rights activists. Senator Olin D. Johnston rejected an invitation to attend, writing: "You are committing the worst possible mistake in promoting this March. You should know that criminal, fanatical, and communistic elements, as well as crackpots, will move in to take every advantage of this mob. You certainly will have no influence on any member of Congress, including myself."

Participants

Leaders of the march leading marchers down the street
 
Many participants said they felt the March was a historic and life-changing experience. Nan Grogan Orrock, a student at Mary Washington College, said: "You couldn't help but get swept up in the feeling of the March. It was an incredible experience of this mass of humanity with one mind moving down the street. It was like being part of a glacier. You could feel the sense of collective will and effort in the air." SNCC organizer Bob Zellner reported that the event "provided dramatic proof that the sometimes quiet and always dangerous work we did in the Deep South had had a profound national impact. The spectacle of a quarter of a million supporters and activists gave me an assurance that the work I was in the process of dedicating my life to was worth doing."

Richard Brown, then a white graduate student at Harvard University, recalls that the March fostered direct actions for economic progress: "Henry Armstrong and I compared notes. I realized the Congress of Racial Equality might help black employment in Boston by urging businesses to hire contractors like Armstrong. He agreed to help start a list of reliable contractors that CORE could promote. It was a modest effort — but it moved in the right direction."

Other participants, more sympathetic to Malcolm X and the black nationalists, expressed ambivalence. One marcher from New York explained:
It's like St Patrick's Day. I came out of respect for what my people are doing, not because I believe it will do any good. I thought it would do some good in the beginning. But when the march started to get all the official approval from Mastah Kennedy, Mastah Wagner, Mastah Spellman, and they started setting limits on how we had to march peacefully, I knew that the march was going to be a mockery, that they were giving us something again.
Marcher Beverly Alston thought that the day had its greatest impact within the movement: "Culturally, there has been tremendous progress over the past forty years. Black awareness and self-determination has soared. Politically, I just don't think we've made enough progress." Fifteen-year-old Ericka Jenkins from Washington said:
I saw people laughing and listening and standing very close to one another, almost in an embrace. Children of every size, pregnant women, elderly people who seemed tired but happy to be there, clothing that made me know that they struggled to make it day to day, made me know they worked in farms or offices or even nearby for the government. I didn't see teenagers alone; I saw groups of teenagers with teachers.
White people [were] standing in wonder. Their eyes were open, they were listening. Openness and nothing on guard—I saw that in everybody. I was so happy to see that in the white people that they could listen and take in and respect and believe in the words of a black person. I had never seen anything like that.
Some people discussed racism becoming less explicit after the March. Reverend Abraham Woods of Birmingham commented: "Everything has changed. And when you look at it, nothing has changed. Racism is under the surface, and an incident that could scratch it, can bring it out."

Effects and legacy

The symbolism of the March has been contested since before it even took place. In the years following the March, movement radicals increasingly subscribed to Malcolm X's narrative of the March as a co-optation by the white establishment. Liberals and conservatives tended to embrace the March, but focused mostly on King's "I Have a Dream" speech and the legislative successes of 1964 and 1965.

The mass media identified King's speech as a highlight of the event and focused on this oration to the exclusion of other aspects. For several decades, King took center stage in narratives about the March. More recently, historians and commentators have acknowledged the role played by Bayard Rustin in organizing the event.

Political effects

Soon after the speakers ended their meetings with Congress to go join the March, both houses passed legislation to create a dispute arbitration board for striking railroad workers.

The March is credited with propelling the U.S. government into action on civil rights, creating political momentum for the Civil Rights Act of 1964 and the Voting Rights Act of 1965.

The cooperation of a Democratic administration with the issue of civil rights marked a pivotal moment in voter alignment within the U.S. The Democratic Party gave up the Solid South—its undivided support since Reconstruction among the segregated Southern states—and went on to capture a high proportion of votes from blacks from the Republicans.

Anniversary marches

50th Anniversary of the Civil Rights March on Washington for Jobs and Freedom
 
The 1963 March also spurred anniversary marches that occur every five years, with the 20th and 25th being some of the most well known. The 25th Anniversary theme was "We Still have a Dream ... Jobs*Peace*Freedom."

At the 2013 anniversary march, President Barack Obama conferred a posthumous Presidential Medal of Freedom on Bayard Rustin and 15 others.

Postal stamp

For the 50th Anniversary, the United States Postal Service released a forever stamp that commemorates the 1963 March on Washington.

Issues

In 2013, the Economic Policy Institute launched a series of reports around the theme of "The Unfinished March". These reports analyze the goals of the original march and assess how much progress has been made. They echo the message of Randolph and Rustin that civil rights cannot transform people's quality of life unless accompanied by economic justice. They contend that many of the March's primary goals—including housing, integrated education, and widespread employment at living wages—have not been accomplished. They further argued that although legal advances were made, black people still live in concentrated areas of poverty ("ghettoes"), where they receive inferior education and suffer from widespread unemployment.

Dedrick Muhammad of the NAACP writes that racial inequality of income and homeownership have increased since 1963 and worsened during the recent Great Recession.

I Have a Dream

From Wikipedia, the free encyclopedia

 
External audio
I Have a Dream, August 28, 1963, Educational Radio Network

"I Have a Dream" is a public speech that was delivered by American civil rights activist Martin Luther King Jr. during the March on Washington for Jobs and Freedom on August 28, 1963, in which he called for civil and economic rights and an end to racism in the United States. Delivered to over 250,000 civil rights supporters from the steps of the Lincoln Memorial in Washington, D.C., the speech was a defining moment of the civil rights movement and among the most iconic speeches in American history.

Beginning with a reference to the Emancipation Proclamation, which freed millions of slaves in 1863, King said "one hundred years later, the Negro still is not free". Toward the end of the speech, King departed from his prepared text for a partly improvised peroration on the theme "I have a dream", prompted by Mahalia Jackson's cry: "Tell them about the dream, Martin!" In this part of the speech, which most excited the listeners and has now become its most famous, King described his dreams of freedom and equality arising from a land of slavery and hatred. Jon Meacham writes that, "With a single phrase, Martin Luther King Jr. joined Jefferson and Lincoln in the ranks of men who've shaped modern America". The speech was ranked the top American speech of the 20th century in a 1999 poll of scholars of public address.

Background

View from the Lincoln Memorial toward the Washington Monument on August 28, 1963
 
The March on Washington for Jobs and Freedom was partly intended to demonstrate mass support for the civil rights legislation proposed by President Kennedy in June. Martin Luther King and other leaders therefore agreed to keep their speeches calm, also, to avoid provoking the civil disobedience which had become the hallmark of the Civil Rights Movement. King originally designed his speech as a homage to Abraham Lincoln's Gettysburg Address, timed to correspond with the centennial of the Emancipation Proclamation.

Speech title and the writing process

King had been preaching about dreams since 1960, when he gave a speech to the National Association for the Advancement of Colored People (NAACP) called "The Negro and the American Dream". This speech discusses the gap between the American dream and reality, saying that overt white supremacists have violated the dream, and that "our federal government has also scarred the dream through its apathy and hypocrisy, its betrayal of the cause of justice". King suggests that "It may well be that the Negro is God's instrument to save the soul of America." In 1961, he spoke of the Civil Rights Movement and student activists' "dream" of equality—"the American Dream ... a dream as yet unfulfilled"—in several national speeches and statements, and took "the dream" as the centerpiece for these speeches.

On November 27, 1962, King gave a speech at Booker T. Washington High School in Rocky Mount, North Carolina. That speech was longer than the version which he would eventually deliver from the Lincoln Memorial. And while parts of the text had been moved around, large portions were identical, including the "I have a dream" refrain. After being rediscovered, the restored and digitized recording of the 1962 speech was presented to the public by the English department of North Carolina State University.

King had also delivered a "dream" speech in Detroit, in June 1963, when he marched on Woodward Avenue with Walter Reuther and the Reverend C. L. Franklin, and had rehearsed other parts. Mahalia Jackson, who sang "How I Got Over", just before the speech in Washington, knew about King's Detroit speech.

The March on Washington Speech, known as "I Have a Dream Speech", has been shown to have had several versions, written at several different times. It has no single version draft, but is an amalgamation of several drafts, and was originally called "Normalcy, Never Again". Little of this, and another "Normalcy Speech", ended up in the final draft. A draft of "Normalcy, Never Again" is housed in the Morehouse College Martin Luther King Jr. Collection of the Robert W. Woodruff Library, Atlanta University Center and Morehouse College. The focus on "I have a dream" comes through the speech's delivery. Toward the end of its delivery, noted African American gospel singer Mahalia Jackson shouted to King from the crowd, "Tell them about the dream, Martin." King departed from his prepared remarks and started "preaching" improvisationally, punctuating his points with "I have a dream." 

The speech was drafted with the assistance of Stanley Levison and Clarence Benjamin Jones in Riverdale, New York City. Jones has said that "the logistical preparations for the march were so burdensome that the speech was not a priority for us" and that, "on the evening of Tuesday, Aug. 27, [12 hours before the march] Martin still didn't know what he was going to say".

Leading up to the speech's rendition at the Great March on Washington, King had delivered its "I have a dream" refrains in his speech before 25,000 people in Detroit's Cobo Hall immediately after the 125,000-strong Great Walk to Freedom in Detroit, June 23, 1963. After the Washington, D.C. March, a recording of King's Cobo Hall speech was released by Detroit's Gordy Records as an LP entitled "The Great March To Freedom".

Speech

Widely hailed as a masterpiece of rhetoric, King's speech invokes pivotal documents in American history, including the Declaration of Independence, the Emancipation Proclamation, and the United States Constitution. Early in his speech, King alludes to Abraham Lincoln's Gettysburg Address by saying "Five score years ago ..." In reference to the abolition of slavery articulated in the Emancipation Proclamation, King says: "It came as a joyous daybreak to end the long night of their captivity." Anaphora (i.e., the repetition of a phrase at the beginning of sentences) is employed throughout the speech. Early in his speech, King urges his audience to seize the moment; "Now is the time" is repeated three times in the sixth paragraph. The most widely cited example of anaphora is found in the often quoted phrase "I have a dream", which is repeated eight times as King paints a picture of an integrated and unified America for his audience. Other occasions include "One hundred years later", "We can never be satisfied", "With this faith", "Let freedom ring", and "free at last". King was the sixteenth out of eighteen people to speak that day, according to the official program.

I still have a dream, a dream deeply rooted in the American dream – one day this nation will rise up and live up to its creed, "We hold these truths to be self evident: that all men are created equal." I have a dream ...
—Martin Luther King Jr. (1963)
 
Among the most quoted lines of the speech are "I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character. I have a dream today!"

According to U.S. Representative John Lewis, who also spoke that day as the president of the Student Nonviolent Coordinating Committee, "Dr. King had the power, the ability, and the capacity to transform those steps on the Lincoln Memorial into a monumental area that will forever be recognized. By speaking the way he did, he educated, he inspired, he informed not just the people there, but people throughout America and unborn generations."

The ideas in the speech reflect King's social experiences of ethnocentric abuse, the mistreatment and exploitation of blacks. The speech draws upon appeals to America's myths as a nation founded to provide freedom and justice to all people, and then reinforces and transcends those secular mythologies by placing them within a spiritual context by arguing that racial justice is also in accord with God's will. Thus, the rhetoric of the speech provides redemption to America for its racial sins. King describes the promises made by America as a "promissory note" on which America has defaulted. He says that "America has given the Negro people a bad check", but that "we've come to cash this check" by marching in Washington, D.C.

Similarities and allusions

King's speech used words and ideas from his own speeches and other texts. For years, he had spoken about dreams, quoted from Samuel Francis Smith's popular patriotic hymn "America" ("My Country, 'Tis of Thee"), and referred extensively to the Bible. The idea of constitutional rights as an "unfulfilled promise" was suggested by Clarence Jones.

The final passage from King's speech closely resembles Archibald Carey Jr.'s address to the 1952 Republican National Convention: both speeches end with a recitation of the first verse of "America", and the speeches share the name of one of several mountains from which both exhort "let freedom ring".

King also is said to have used portions of Prathia Hall's speech at the site of a burned-down African American church in Terrell County, Georgia, in September 1962, in which she used the repeated phrase "I have a dream". The church burned down after it was used for voter registration meetings.

The speech also alludes to Psalm 30:5 in the second stanza of the speech. Additionally, King quotes from Isaiah 40:4–5 ("I have a dream that every valley shall be exalted ...") and Amos 5:24 ("But let justice roll down like water ..."). He also alludes to the opening lines of Shakespeare's Richard III ("Now is the winter of our discontent / Made glorious summer ...") when he remarks that "this sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn ..."

Rhetoric

King at the Civil Rights March in Washington, D.C
 
The "I Have a Dream" speech can be dissected by using three rhetorical lenses: voice merging, prophetic voice, and dynamic spectacle. Voice merging is the combining of one's own voice with religious predecessors. Prophetic voice is using rhetoric to speak for a population. A dynamic spectacle has origins from the Aristotelian definition as "a weak hybrid form of drama, a theatrical concoction that relied upon external factors (shock, sensation, and passionate release) such as televised rituals of conflict and social control."

Voice merging is a common technique used amongst African American preachers. It combines the voices of previous preachers and excerpts from scriptures along with their own unique thoughts to create a unique voice. King uses voice merging in his peroration when he references the secular hymn "America." 

The rhetoric of King's speech can be compared to the rhetoric of Old Testament prophets. During King's speech, he speaks with urgency and crisis giving him a prophetic voice. The prophetic voice must "restore a sense of duty and virtue amidst the decay of venality." An evident example is when King declares that, "now is the time to make justice a reality for all of God's children." 

Why King's speech was powerful is debated, but essentially, it came at a point of many factors combining at a key cultural turning point. Executive speechwriter Anthony Trendl writes, "The right man delivered the right words to the right people in the right place at the right time."

"Given the context of drama and tension in which it was situated", King's speech can be classified as a dynamic spectacle. A dynamic spectacle is dependent on the situation in which it is used. It can be considered a dynamic spectacle because it happened at the correct time and place: during the Civil Rights Movement and the March on Washington.

Responses

The speech was lauded in the days after the event, and was widely considered the high point of the March by contemporary observers. James Reston, writing for The New York Times, said that "Dr. King touched all the themes of the day, only better than anybody else. He was full of the symbolism of Lincoln and Gandhi, and the cadences of the Bible. He was both militant and sad, and he sent the crowd away feeling that the long journey had been worthwhile." Reston also noted that the event "was better covered by television and the press than any event here since President Kennedy's inauguration", and opined that "it will be a long time before [Washington] forgets the melodious and melancholy voice of the Rev. Dr. Martin Luther King Jr. crying out his dreams to the multitude." An article in The Boston Globe by Mary McGrory reported that King's speech "caught the mood" and "moved the crowd" of the day "as no other" speaker in the event. Marquis Childs of The Washington Post wrote that King's speech "rose above mere oratory". An article in the Los Angeles Times commented that the "matchless eloquence" displayed by King—"a supreme orator" of "a type so rare as almost to be forgotten in our age"—put to shame the advocates of segregation by inspiring the "conscience of America" with the justice of the civil-rights cause.

The Federal Bureau of Investigation (FBI), which viewed King and his allies for racial justice as subversive, also noticed the speech. This provoked the organization to expand their COINTELPRO operation against the Southern Christian Leadership Conference (SCLC), and to target King specifically as a major enemy of the United States. Two days after King delivered "I Have a Dream", Agent William C. Sullivan, the head of COINTELPRO, wrote a memo about King's growing influence:
In the light of King's powerful demagogic speech yesterday he stands head and shoulders above all other Negro leaders put together when it comes to influencing great masses of Negroes. We must mark him now, if we have not done so before, as the most dangerous Negro of the future in this Nation from the standpoint of communism, the Negro and national security.
The speech was a success for the Kennedy administration and for the liberal civil rights coalition that had planned it. It was considered a "triumph of managed protest", and not one arrest relating to the demonstration occurred. Kennedy had watched King's speech on television and been very impressed. Afterwards, March leaders accepted an invitation to the White House to meet with President Kennedy. Kennedy felt the March bolstered the chances for his civil rights bill.

Meanwhile, some of the more radical Black leaders who were present condemned the speech (along with the rest of the march) as too compromising. Malcolm X later wrote in his autobiography: "Who ever heard of angry revolutionaries swinging their bare feet together with their oppressor in lily pad pools, with gospels and guitars and 'I have a dream' speeches?"

Legacy

The location on the steps of the Lincoln Memorial from which King delivered the speech is commemorated with this inscription
 
The March on Washington put pressure on the Kennedy administration to advance its civil rights legislation in Congress. The diaries of Arthur M. Schlesinger Jr., published posthumously in 2007, suggest that President Kennedy was concerned that if the march failed to attract large numbers of demonstrators, it might undermine his civil rights efforts.

In the wake of the speech and march, King was named Man of the Year by TIME magazine for 1963, and in 1964, he was the youngest person ever awarded the Nobel Peace Prize. The full speech did not appear in writing until August 1983, some 15 years after King's death, when a transcript was published in The Washington Post.

In 1990, the Australian alternative comedy rock band Doug Anthony All Stars released an album called Icon. One song from Icon, "Shang-a-lang", sampled the end of the speech. 

In 1992, the band Moodswings, incorporated excerpts from Martin Luther King Jr.'s "I Have a Dream" speech in their song "Spiritual High, Part III" on the album Moodfood

In 2002, the Library of Congress honored the speech by adding it to the United States National Recording Registry. In 2003, the National Park Service dedicated an inscribed marble pedestal to commemorate the location of King's speech at the Lincoln Memorial.

The Martin Luther King Jr. Memorial was dedicated in 2011. The centerpiece for the memorial is based on a line from King's "I Have A Dream" speech: "Out of a mountain of despair, a stone of hope." A 30 feet (9.1 m)-high relief of King named the "Stone of Hope" stands past two other pieces of granite that symbolize the "mountain of despair."

In August 2012, the Dutch DJ and producer Bakermat released the single "One Day", which consists of an integrated sample of the speech. The re-release in 2014 became a hit in several European countries.

On August 26, 2013, UK's BBC Radio 4 broadcast "God's Trombone", in which Gary Younge looked behind the scenes of the speech and explored "what made it both timely and timeless".

On August 28, 2013, thousands gathered on the mall in Washington D.C. where King made his historic speech to commemorate the 50th anniversary of the occasion. In attendance were former U.S. Presidents Bill Clinton and Jimmy Carter, and incumbent President Barack Obama, who addressed the crowd and spoke on the significance of the event. Many of King's family were in attendance.

On October 11, 2015, The Atlanta Journal-Constitution published an exclusive report about Stone Mountain officials considering installation of a new "Freedom Bell" honoring King and citing the speech's reference to the mountain "Let freedom ring from Stone Mountain of Georgia." Design details and a timeline for its installation remain to be determined. The article mentioned inspiration for the proposed monument came from a bell-ringing ceremony held in 2013 in celebration of the 50th anniversary of King's speech. 

On April 20, 2016, Treasury Secretary Jacob Lew announced that the U.S. $5 bill, which has featured the Lincoln Memorial on its back, would undergo a redesign prior to 2020. Lew said that a portrait of Lincoln would remain on the front of the bill, but the back would be redesigned to depict various historical events that have occurred at the memorial, including an image from King's speech.

Ava DuVernay was commissioned by the Smithsonian's National Museum of African American History and Culture to create a film which debuted at the museum's opening on September 24, 2016. This film, August 28: A Day in the Life of a People (2016), tells of six significant events in African-American history that happened on the same date, August 28. Events depicted include (among others) the speech.

In October 2016, Science Friday in a segment on its crowd sourced update to the Voyager Golden Record included the speech.

Copyright dispute

Because King's speech was broadcast to a large radio and television audience, there was controversy about its copyright status. If the performance of the speech constituted "general publication", it would have entered the public domain due to King's failure to register the speech with the Register of Copyrights. However, if the performance only constituted "limited publication", King retained common law copyright. This led to a lawsuit, Estate of Martin Luther King, Jr., Inc. v. CBS, Inc., which established that the King estate does hold copyright over the speech and had standing to sue; the parties then settled. Unlicensed use of the speech or a part of it can still be lawful in some circumstances, especially in jurisdictions under doctrines such as fair use or fair dealing. Under the applicable copyright laws, the speech will remain under copyright in the United States until 70 years after King's death, through 2038.

Original copy of the speech

As King waved goodbye to the audience, he handed George Raveling the original typewritten "I Have a Dream" speech. Raveling, a star Villanova Wildcats college basketball player, had volunteered as a security guard for the event and was on the podium with King at that moment. In 2013, Raveling still had custody of the original copy, for which he had been offered $3,000,000, but he has said he does not intend to sell it.

Hate group

From Wikipedia, the free encyclopedia
 
Celtic cross flag, Nazi flag, Confederate battle flag and SS flag
 
Examples of hate group symbols:
  1. the white nationalist Celtic cross
  2. the Odal rune
  3. the Aryan fist
  4. the Iron Cross with the Nazi Hakenkreuz
  5. the SS Sig runes
  6. the SS Totenkopf
A hate group is a social group that advocates and practices hatred, hostility, or violence towards members of a race, ethnicity, nation, religion, gender, gender identity, sexual orientation or any other designated sector of society. According to the United States Federal Bureau of Investigation (FBI), a hate group's "primary purpose is to promote animosity, hostility, and malice against persons belonging to a race, religion, disability, sexual orientation, or ethnicity/national origin which differs from that of the members of the organization."

Monitoring

In the US, The FBI does not publish a list of hate groups, and it also says that "[I]nvestigations are only conducted when a threat or advocacy of force is made; when the group has the apparent ability to carry out the proclaimed act; and when the act would constitute a potential violation of federal law". The FBI maintains statistics on hate crimes.

Two private American non-profit organizations that monitor intolerance and hate groups are the Anti-Defamation League (ADL) and the Southern Poverty Law Center (SPLC). They maintain lists of what they deem to be hate groups, supremacist groups and anti-Semitic, anti-government or extremist groups that have committed hate crimes. The SPLC's definition of a "hate group" includes any group with beliefs or practices that attack or malign an entire class of people—particularly when the characteristics being maligned are immutable. However, at least for the SPLC, inclusion of a group in the list "does not imply a group advocates or engages in violence or other criminal activity." According to USA Today, their list ranges from "white supremacists to black nationalists, neo-Nazis to neo-Confederates."

According to the SPLC, from 2000 to 2008, hate group activity saw a 50 percent increase in the US, with a total of 926 active groups. In 2019, the organization's report showed a total of 1,020 hate groups, the highest number in 20 years, and a 7% increase from 2017 to 2018. The previous high was 1,018 in 2011, and the recent low point was 2014, when the list included 784 groups. A rise in white nationalist groups from 100 in 2017 to 148 in 2018 was the most significant increase in the 2019 report.

Since 2010 the term alt-right, short for "alternative right," has come into usage. This broad term includes a range of people who reject mainstream conservatism in favor of forms of conservatism that may embrace implicit or explicit racism or white supremacy. The alt-right is described as being "a weird mix of old-school neo-Nazis, conspiracy theorists, anti-globalists, and young right-wing internet trolls—all united in the belief that white male identity is under attack by multicultural, "politically correct" forces."

Violence and hate crimes

Four categories associated with hate groups' propensity for violence are: organizational capacity, organizational constituency, strategic connectivity, and structural arrangement. The larger an extremist group is and the longer it has existed, the more prone the group is to engage in violence. Regionally, hate groups based in the West and Northeast are more likely to engage in violence than those based in the South. If a group has a charismatic leader, it is more likely to be violent. Groups that share a conflict-based relationship with another group are more likely to engage in extreme violence. The amount of ideological literature a group publishes is linked to significant decreases in a group's violent behavior, with more literature linked to lower levels of violence. 

Violent hate groups tend to commit "downward crimes," which involve the persecution of a minority group by a more powerful majority. By contrast, acts of terrorism are typically "upward crimes," with a low-power minority perpetrator targeting a more prominent majority group.

The California Association for Human Relations Organizations (CAHRO) asserts that hate groups such as the Ku Klux Klan (KKK) and White Aryan Resistance (WAR) preach violence against racial, religious, sexual and other minorities in the United States. Joseph E. Agne argues that hate-motivated violence is a result of the successes of the civil rights movement, and he asserts that the KKK has resurfaced and that new hate groups have formed. Agne argues that it is a mistake to underestimate the strength of the hate-violence movement, its apologists and its silent partners.

In the US, crimes that "manifest evidence of prejudice based on race, religion, sexual orientation, or ethnicity, including the crimes of murder and nonnegligent manslaughter; forcible rape; robbery; aggravated assault; burglary; larceny-theft; motor vehicle theft; arson; simple assault; intimidation; and destruction, damage or vandalism of property", directed at the government, an individual, a business, or institution, involving hate groups and hate crimes, may be investigated as acts of domestic terrorism.

Hate speech

Counter-terrorism expert Ehud Sprinzak argues that verbal violence is "the use of extreme language against an individual or a group that either implies a direct threat that physical force will be used against them, or is seen as an indirect call for others to use it." Sprinzak argues that verbal violence is often a substitute for real violence, and that the verbalization of hate has the potential to incite people who are incapable of distinguishing between real and verbal violence to engage in actual violence.

People tend to judge the offensiveness of hate speech on a gradient depending on how public the speech is and what group it targets. Although people's opinions of hate speech are complex, they typically consider public speech targeting ethnic minorities to be the most offensive.

Historian Daniel Goldhagen, discussing antisemitic hate groups, argues that we should view verbal violence as "an assault in its own right, having been intended to produce profound damage—emotional, psychological, and social—to the dignity and honor of the Jews. The wounds that people suffer by ... such vituperation ... can be as bad as ... [a] beating."

In the mid-1990s, the popularity of the Internet brought new international exposure to many organizations, including groups with beliefs such as white supremacy, neo-Nazism, homophobia, Holocaust denial and Islamophobia. Several white supremacist groups have founded websites dedicated to attacking their perceived enemies. In 1996, the Simon Wiesenthal Center of Los Angeles asked Internet access providers to adopt a code of ethics that would prevent extremists from publishing their ideas online. In 1996, the European Commission formed the Consultative Commission on Racism and Xenophobia (CRAX), a pan-European group which was tasked to "investigate and, using legal means, stamp out the current wave of racism on the Internet."

Religious hate groups

The Southern Poverty Law Center (SPLC) has designated several Christian groups as hate groups, including the American Family Association, the Family Research Council, Abiding Truth Ministries, American Vision, the Chalcedon Foundation, the Dove World Outreach Center, the Traditional Values Coalition and Westboro Baptist Church. Some conservatives have criticized the SPLC for its inclusion of certain Christian groups, such as the Family Research Council, on its list.

The SPLC classes the Nation of Islam (NOI) as a hate group under the black separatist category. The NOI preaches that a black scientist named Yakub created the white race, a "race of devils", on the Greek island of Patmos. The NOI, unlike traditional Muslim groups, does not accept white members and it is not regarded as a legitimate branch of Islam by mainstream Muslims.

The white supremacist Creativity Movement (formerly the World Church of the Creator), led by Matthew F. Hale, is associated with violence and bigotry. Aryan Nations is another religiously-based white supremacist hate group.

Westboro Baptist Church is considered a hate group because of its provocative stance against homosexuality and the United States, and it has been condemned by many mainstream gay rights opponents as well as by gay rights supporters.

Internet hate groups

Traditionally, hate groups recruited members and spread extremist messages by word of mouth, or through the distribution of flyers and pamphlets. In contrast, the Internet allows hate group members from all over the world to engage in real-time conversations. The Internet has been a boon for hate groups in terms of promotion, recruitment and expansion of their base to include younger audiences. An Internet hate group does not have to be part of a traditional faction such as the Ku Klux Klan.

While many hate sites are explicitly antagonistic or violent, others may appear patriotic or benign, and this façade may contribute to the appeal of the groups. Hate group websites work towards the following goals: to educate group members and the public, to encourage participation, to claim a divine calling and privilege, and to accuse out-groups (e.g. the government or the media). Groups that work effectively towards these goals via an online presence tend to strengthen their sense of identity, decrease the threat levels from out-groups, and recruit more new members.

The Simon Wiesenthal Center (SWC), in its 2009 iReport, identified more than 10,000 problematic hate and terrorist websites and other Internet postings. The report includes hate websites, social networks, blogs, newsgroups, YouTube and other video sites. The findings illustrate that as the Internet continues to grow, extremists find new ways to seek validation of their hateful agendas and recruit members. 

Creators of hate pages and groups on Facebook choose their target, set up their page or group, and then recruit members. Anyone can create a Facebook group and invite followers to post comments, add pictures and participate in discussion boards. A Facebook page is similar, with the exception that one must "like" the page in order to become a member. Because of the ease of creating and joining such groups, many so-called hate groups exist only in cyberspace. United Patriots Front, an internet-based Australian far-right anti-immigration and neo-nazi organisation formed in 2015 has been described as a hate group.

Psychology of hate groups

Hateful intergroup conflict may be motivated by "in-group love," a desire to positively contribute to the group to which one belongs, or "out-group hate," a desire to injure a foreign group. Both individuals and groups are more motivated by "in-group love" than "out-group hate," even though both motivations might advance a group's status. This preference is especially salient when a group is not situated in a competitive position against another. This partiality towards cooperative behavior suggests that intergroup conflict might decline if group members devoted more energy to positive in-group improvements than to out-group competition. Groups formed around a set of moral codes are more likely than non-morality-based groups to exhibit "out-group hate" as a response to their especially strong sense of "in-group love."

Intergroup threat occurs when one group's interests threaten another group's goals and well-being. Intergroup threat theories provide a framework for intergroup biases and aggression.

One type of intergroup threat theory, realistic group conflict theory, addresses competition between groups by positing that when two groups are competing for limited resources, one group's potential success is at odds with the other's interests, which leads to negative out-group attitudes. If groups have the same goal, their interactions will be positive, but opposing goals will worsen intergroup relations. Intergroup conflict may increase in-group unity, leading to a larger disparity and more conflict between groups. 

Symbolic threat theory proposes that intergroup bias and conflict result from conflicting ideals, not from perceived competition or opposing goals. Biases based on symbolic threat tend to be stronger predictors of practical behavior towards out-groups than biases based on realistic threat.

Realistic group conflict theory and symbolic threat theory are, in some cases, compatible. Integrated-threat theory recognizes that conflict can arise from a combination of intergroup dynamics and classifies threats into four types: realistic threat, symbolic threat, intergroup anxiety, and negative stereotypes. Intergroup threat theories provide a framework for intergroup biases and aggression. Intergroup anxiety refers to a felt uneasiness around members of other groups, which is predictive of biased attitudes and behaviors. Negative stereotypes are also correlated with these behaviors, causing threat based on negative expectations about an out-group.

According to the 7-stage hate model, a hate group, if unimpeded, passes through seven successive stages. In the first four stages, hate groups vocalize their beliefs and in the last three stages, they act on their beliefs. Factors that contribute to a group's likelihood to act include the vulnerability of its members as well as its reliance on symbols and mythologies. This model points to a transition period that exists between verbal violence and acting out that violence, separating hardcore haters from rhetorical haters. Thus, hate speech is seen as a prerequisite of hate crimes, and as a condition of their possibility

Hate group intervention is most possible if a group has not yet passed from the speech to the action stage, and interventions on immature hate groups are more effective than those that are firmly established. Intervention and rehabilitation is most effective when the one investigating a hate group can identify and deconstruct personal insecurities of group members, which in turn contribute to the weakness of the group. Perhaps most critical to combating group hate is to prevent the recruitment of new members by supporting those who are most susceptible, especially children and youth, in developing a positive self-esteem and a humanized understanding of out-groups.

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