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Wednesday, December 6, 2023

Hacktivism

From Wikipedia, the free encyclopedia
Anarchist hackers

Internet activism, hacktivism, or hactivism (a portmanteau of hack and activism), is the use of computer-based techniques such as hacking as a form of civil disobedience to promote a political agenda or social change. With roots in hacker culture and hacker ethics, its ends are often related to free speech, human rights, or freedom of information movements.

Hacktivist activities span many political ideals and issues. Freenet, a peer-to-peer platform for censorship-resistant communication, is a prime example of translating political thought and freedom of speech into code. Hacking as a form of activism can be carried out through a network of activists, such as Anonymous and WikiLeaks, or through a singular activist, working in collaboration toward common goals without an overarching authority figure.

"Hacktivism" is a controversial term with several meanings. The word was coined to characterize electronic direct action as working toward social change by combining programming skills with critical thinking. But just as hack can sometimes mean cyber crime, hacktivism can be used to mean activism that is malicious, destructive, and undermining the security of the Internet as a technical, economic, and political platform.

According to the United States 2020-2022 Counterintelligence Strategy, in addition to state adversaries and transnational criminal organizations, "ideologically motivated entities such as hacktivists, leaktivists, and public disclosure organizations, also pose significant threats".

Origins and definitions

Writer Jason Sack first used the term hacktivism in a 1995 article in conceptualizing New Media artist Shu Lea Cheang's film Fresh Kill. However, the term is frequently attributed to the Cult of the Dead Cow (cDc) member "Omega," who used it in a 1996 e-mail to the group. Due to the variety of meanings of its root words, the definition of hacktivism is nebulous and there exists significant disagreement over the kinds of activities and purposes it encompasses. Some definitions include acts of cyberterrorism while others simply reaffirm the use of technological hacking to effect social change.

Forms and methods

Self-proclaimed "hacktivists" often work anonymously, sometimes operating in groups while other times operating as a lone wolf with several cyber-personas all corresponding to one activist within the cyberactivism umbrella that has been gaining public interest and power in pop-culture. Hacktivists generally operate under apolitical ideals and express uninhibited ideas or abuse without being scrutinized by society while representing or defending themselves publicly under an anonymous identity giving them a sense of power in the cyberactivism community.

In order to carry out their operations, hacktivists might create new tools; or integrate or use a variety of software tools readily available on the Internet. One class of hacktivist activities includes increasing the accessibility of others to take politically motivated action online.

Repertoire of contention of hacktivism includes among others:

  1. Code: Software and websites can achieve political goals. For example, the encryption software PGP can be used to secure communications; PGP's author, Phil Zimmermann said he distributed it first to the peace movement. Jim Warren suggests PGP's wide dissemination was in response to Senate Bill 266, authored by Senators Biden and DeConcini, which demanded that "...communications systems permit the government to obtain the plain text contents of voice, data, and other communications...". WikiLeaks is an example of a politically motivated website: it seeks to "keep governments open".
  2. Mirroring: Website mirroring is used as a circumvention tool in order to bypass various censorship blocks on websites. This technique copies the contents of a censored website and disseminates it on other domains and sub-domains that are not censored. Document mirroring, similar to website mirroring, is a technique that focuses on backing up various documents and other works. RECAP is software that was written with the purpose to 'liberate US case law' and make it openly available online. The software project takes the form of distributed document collection and archival. Major mirroring projects include initiatives such as the Internet Archive and Wikisource.
  3. Anonymity: A method of speaking out to a wide audience about human rights issues, government oppression, etc. that utilizes various web tools such as free and/or disposable email accounts, IP masking, and blogging software to preserve a high level of anonymity.
  4. Doxing: The practice in which private and/or confidential documents and records are hacked into and made public. Hacktivists see this as a form of assured transparency, experts claim it is harassment.
  5. Denial-of-service attacks: These attacks, commonly referred to as DoS attacks, use large arrays of personal and public computers that hackers take control of via malware executable files usually transmitted through email attachments or website links. After taking control, these computers act like a herd of zombies, redirecting their network traffic to one website, with the intention of overloading servers and taking a website offline.
  6. Virtual sit-ins: Similar to DoS attacks but executed by individuals rather than software, a large number of protesters visit a targeted website and rapidly load pages to overwhelm the site with network traffic to slow the site or take it offline.
  7. Website defacements: Hackers infiltrate a web server to replace a specific web page with one of their own, usually to convey a specific message.
  8. Website redirects: This method involves changing the address of a website within the server so would-be visitors of the site are redirected to a site created by the perpetrator, typically to denounce the original site.
  9. Geo-bombing: A technique in which netizens add a geo-tag while editing YouTube videos so that the location of the video can be seen in Google Earth.
  10. Protestware: The use of malware to promote a social cause or protest. Protestware is self-inflicted by a project's maintainer in order to spread a message; most commonly in a disruptive manner. The term was popularized during the Russo-Ukrainian War after the peacenotwar supply chain attack on the npm ecosystem.

Controversy

Depending on who is using the term, hacktivism can be a politically motivated technology hack, a constructive form of anarchic civil disobedience, or an undefined anti-systemic gesture. It can signal anticapitalist or political protest; it can denote anti-spam activists, security experts, or open source advocates.

Some people describing themselves as hacktivists have taken to defacing websites for political reasons, such as attacking and defacing websites of governments and those who oppose their ideology. Others, such as Oxblood Ruffin (the "foreign affairs minister" of Cult of the Dead Cow and Hacktivismo), have argued forcefully against definitions of hacktivism that include web defacements or denial-of-service attacks.

Hacktivism is often seen as shadowy due to its anonymity, commonly attributed to the work of fringe groups and outlying members of society. The lack of responsible parties to be held accountable for the social-media attacks performed by hactivists has created implications in corporate and federal security measures both on and offline.

While some self-described hacktivists have engaged in DoS attacks, critics suggest that DoS attacks are an attack on free speech and that they have unintended consequences. DoS attacks waste resources and they can lead to a "DoS war" that nobody will win. In 2006, Blue Security attempted to automate a DoS attack against spammers; this led to a massive DoS attack against Blue Security which knocked them, their old ISP and their DNS provider off the Internet, destroying their business.

Following denial-of-service attacks by Anonymous on multiple sites, in reprisal for the apparent suppression of WikiLeaks, John Perry Barlow, a founding member of the EFF, said "I support freedom of expression, no matter whose, so I oppose DDoS attacks regardless of their target... they're the poison gas of cyberspace...". On the other hand, Jay Leiderman, an attorney for many hacktivists, argues that DDoS can be a legitimate form of protest speech in situations that are reasonably limited in time, place and manner.

Notable hacktivist events

  • In late 1990s, the Hong Kong Blondes helped Chinese citizens get access to blocked websites by targeting the Chinese computer networks. The group identified holes in the Chinese internet system, particularly in the area of satellite communications. The leader of the group, Blondie Wong, also described plans to attack American businesses that were partnering with China.
  • In 1996, the title of the United States Department of Justice's homepage was changed to "Department of Injustice". Pornographic images were also added to the homepage to protest the Communications Decency Act.
  • In 1998, members of the Electronic Disturbance Theater created FloodNet, a web tool that allowed users to participate in DDoS attacks (or what they called electronic civil disobedience) in support of Zapatista rebels in Chiapas.
  • In December 1998, a hacktivist group from the US called Legions of the Underground emerged. They declared a cyberwar against Iraq and China and planned on disabling internet access in retaliation for the countries' human rights abuses. Opposing hackers criticized this move by Legions of the Underground, saying that by shutting down internet systems, the hacktivist group would have no impact on providing free access to information.
  • In July 2001, Hacktivismo, a sect of the Cult of the Dead Cow, issued the "Hacktivismo Declaration". This served as a code of conduct for those participating in hacktivism, and declared the hacker community's goals of stopping "state-sponsored censorship of the Internet" as well as affirming the rights of those therein to "freedom of opinion and expression".
  • During the 2009 Iranian election protests, Anonymous played a role in disseminating information to and from Iran by setting up the website Anonymous Iran; they also released a video manifesto to the Iranian government.
  • Google worked with engineers from SayNow and Twitter to provide communications for the Egyptian people in response to the government sanctioned Internet blackout during the 2011 protests. The result, Speak To Tweet, was a service in which voicemail left by phone was then tweeted via Twitter with a link to the voice message on Google's SayNow.
  • On Saturday 29 May 2010 a hacker calling himself ‘Kaka Argentine’ hacked into the Ugandan State House website and posted a conspicuous picture of Adolf Hitler with the swastika, a Nazi Party symbol.
  • During the Egyptian Internet black out, January 28 – February 2, 2011, Telecomix provided dial up services, and technical support for the Egyptian people. Telecomix released a video stating their support of the Egyptian people, describing their efforts to provide dial-up connections, and offering methods to avoid internet filters and government surveillance. The hacktivist group also announced that they were closely tracking radio frequencies in the event that someone was sending out important messages.
  • Project Chanology, also known as "Operation Chanology", was a hacktivist protest against the Church of Scientology to punish the church for participating in Internet censorship relating to the removal of material from a 2008 interview with Church of Scientology member Tom Cruise. Hacker group Anonymous attempted to "expel the church from the Internet" via DDoS attacks. In February 2008 the movement shifted toward legal methods of nonviolent protesting. Several protests were held as part of Project Chanology, beginning in 2008 and ending in 2009.
  • On June 3, 2011, LulzSec took down a website of the FBI. This was the first time they had targeted a website that was not part of the private sector. That week, the FBI was able to track the leader of LulzSec, Hector Xavier Monsegur.
  • On June 20, 2011, LulzSec targeted the Serious Organised Crime Agency of the United Kingdom, causing UK authorities to take down the website.
  • In August 2011 a member of Anonymous working under the name "Oliver Tucket" took control of the Syrian Defense Ministry website and added an Israeli government web portal in addition to changing the mail server for the website to one belonging to the Chinese navy.
  • Anonymous and New World Hackers claimed responsibility for the 2016 Dyn cyberattack in retaliation for Ecuador's rescinding Internet access to WikiLeaks founder Julian Assange at their embassy in London. WikiLeaks alluded to the attack. Subsequently, FlashPoint stated that the attack was most likely done by script kiddies.
  • In 2013, as an online component to the Million Mask March, Anonymous in the Philippines crashed 30 government websites and posted a YouTube video to congregate people in front of the parliament house on November 5 to demonstrate their disdain toward the Filipino government.
  • In 2014, Sony Pictures Entertainment was hacked by a group by the name of Guardians Of Peace (GOP) who obtained over 100 Terabytes of data including unreleased films, employee salary, social security data, passwords, and account information. GOP hacked various social media accounts and hijacked them by changing their passwords to diespe123 (die sony pictures entertainment) and posting threats on the pages.
  • In 2016, Turkish programmer Azer Koçulu removed his software package, left-pad, from npm, causing a cascading failure of other software packages that contained left-pad as a dependency. This was done after Kik, a messaging application, threatened legal action against Koçulu after he refused to rename his kik package. npm ultimately sided with Kik, prompting Koçulu to unpublish all of his packages from npm in protest, including left-pad.
  • British hacker Kane Gamble, who was sentenced to 2 years in youth detention, posed as John Brennan, the then director of the CIA, and Mark F. Giuliano, a former deputy director of the FBI, to access highly sensitive information. The judge said Gamble engaged in "politically motivated cyber-terrorism."
  • In 2021, Anonymous hacked and leaked the databases of American web hosting company Epik.
  • As a response against 2022 Russian invasion of Ukraine, Anonymous performed multiple cyberattacks against Russian computer systems.

Notable hacktivist people/groups

WikiLeaks

WikiLeaks is a media organisation and publisher founded in 2006. It operates as a non-profit and is funded by donations and media partnerships. It has published classified documents and other media provided by anonymous sources. It was founded by Julian Assange, an Australian editor, publisher, and activist, who is currently challenging extradition to the United States over his work with WikiLeaks. Since September 2018, Kristinn Hrafnsson has served as its editor-in-chief. Its website states that it has released more than ten million documents and associated analyses. WikiLeaks' most recent publication was in 2021, and its most recent publication of original documents was in 2019. Beginning in November 2022, many of the documents on the organisation's website could not be accessed.

WikiLeaks has released document caches and media that exposed serious violations of human rights and civil liberties by various governments. It released footage, which it titled Collateral Murder, of the 12 July 2007 Baghdad airstrike, in which Iraqi Reuters journalists and several civilians were killed by a U.S. helicopter crew. WikiLeaks has also published leaks such as diplomatic cables from the United States and Saudi Arabia, emails from the governments of Syria and Turkey, corruption in Kenya and at Samherji. WikiLeaks has also published documents exposing cyber warfare and surveillance tools created by the CIA, and surveillance of the French president by the National Security Agency. During the 2016 U.S. presidential election campaign, WikiLeaks released emails from the Democratic National Committee (DNC) and from Hillary Clinton's campaign manager, showing that the party's national committee had effectively acted as an arm of the Clinton campaign during the primaries, seeking to undercut the campaign of Bernie Sanders. These releases resulted in the resignation of the chairwoman of the DNC and caused significant harm to the Clinton campaign. During the campaign, WikiLeaks promoted false conspiracy theories about Hillary Clinton, the Democratic Party and the murder of Seth Rich.

WikiLeaks has won a number of awards and has been commended for exposing state and corporate secrets, increasing transparency, assisting freedom of the press, and enhancing democratic discourse while challenging powerful institutions. WikiLeaks and some of its supporters say the organisation's publications have a perfect record of publishing authentic documents. The organisation has been the target of campaigns to discredit it, including aborted ones by Palantir and HBGary. WikiLeaks has also had its donation systems disrupted by problems with its payment processors. As a result, the Wau Holland Foundation helps process WikiLeaks' donations.

The organisation has been criticised for inadequately curating some of its content and violating the personal privacy of individuals. WikiLeaks has, for instance, revealed Social Security numbers, medical information, credit card numbers and details of suicide attempts. News organisations, activists, journalists and former members have also criticised the organisation over allegations of anti-Clinton and pro-Trump bias, various associations with the Russian government, buying and selling of leaks, and a lack of internal transparency. Journalists have also criticised the organisation for promotion of false flag conspiracy theories, and what they describe as exaggerated and misleading descriptions of the contents of leaks. The CIA defined the organisation as a "non-state hostile intelligence service" after the release of Vault 7.

Anonymous

The Guy Fawkes mask is commonly used by Anonymous.

Perhaps the most prolific and well known hacktivist group, Anonymous has been prominent and prevalent in many major online hacks over the past decade. Anonymous is a decentralized group that originated on the forums of 4chan during 2003, but didn't rise to prominence until 2008 when they directly attacked the Church of Scientology in a massive DoS attack. Since then, Anonymous has participated in a great number of online projects such as Operation: Payback and Operation: Safe Winter. However, while a great number of their projects have been for a charitable cause, they have still gained notoriety from the media due to the nature of their work mostly consisting of illegal hacking.

Following the Paris terror attacks in 2015, Anonymous posted a video declaring war on ISIS, the terror group that claimed responsibility for the attacks. Since declaring war on ISIS, Anonymous since identified several Twitter accounts associated with the movement in order to stop the distribution of ISIS propaganda. However, Anonymous fell under heavy criticism when Twitter issued a statement calling the lists Anonymous had compiled "wildly inaccurate," as it contained accounts of journalists and academics rather than members of ISIS.

Anonymous has also been involved with the Black Lives Matter movement. Early in July 2015, there was a rumor circulating that Anonymous was calling for a Day of Rage protests in retaliation for the shootings of Alton Sterling and Philando Castile, which would entail violent protests and riots. This rumor was based on a video that was not posted with the official Anonymous YouTube account. None of the Twitter accounts associated with Anonymous had tweeted anything in relation to a Day of Rage, and the rumors were identical to past rumors that had circulated in 2014 following the death of Mike Brown. Instead, on July 15, a Twitter account associated with Anonymous posted a series of tweets calling for a day of solidarity with the Black Lives Matter movement. The Twitter account used the hashtag "#FridayofSolidarity" to coordinate protests across the nation, and emphasized the fact that the Friday of Solidarity was intended for peaceful protests. The account also stated that the group was unaware of any Day of Rage plans.

In February 2017 the group took down more than 10,000 sites on the Dark web related to child porn.

DkD[||

DkD[||, a French cyberhacktivist, was arrested by the OCLCTIC (office central de lutte contre la criminalité liée aux technologies de l’information et de la communication), in March 2003. DkD[|| defaced more than 2000 pages, many were governments and US military sites. Eric Voulleminot of the Regional Service of Judicial Police in Lille classified the young hacker as "the most wanted hacktivist in france"

DkD[|| was a very known defacer in the underground for his political view, doing his defacements for various political reasons. In response to his arrest, The Ghost Boys defaced many navy.mil sites using the “Free DkD[||!!” slogan.

LulzSec

In May 2011, five members of Anonymous formed the hacktivist group Lulz Security, otherwise known as LulzSec. LulzSec's name originated from the conjunction of the internet slang term "lulz", meaning laughs, and "sec", meaning security. The group members used specific handles to identify themselves on Internet Relay Channels, the most notable being: "Sabu," "Kayla," "T-Flow," "Topiary," "AVUnit," and "Pwnsauce." Though the members of LulzSec would spend up to 20 hours a day in communication, they did not know one another personally, nor did they share personal information. For example, once the members' identities were revealed, "T-Flow" was revealed to be 15 years old. Other members, on the basis of his advanced coding ability, thought he was around 30 years old.

One of the first notable targets that LulzSec pursued was HBGary, which was performed in response to a claim made by the technology security company that it had identified members of Anonymous. Following this, the members of LulzSec targeted an array of companies and entities, including but not limited to: Fox Television, Tribune Company, PBS, Sony, Nintendo, and the Senate.gov website. The targeting of these entities typically involved gaining access to and downloading confidential user information, or defacing the website at hand. LulzSec while not as strongly political as those typical of WikiLeaks or Anonymous, they shared similar sentiments for the freedom of information. One of their distinctly politically driven attacks involved targeting the Arizona State Police in response to new immigration laws.

The group's first attack that garnered significant government attention was in 2011, when they collectively took down a website of the FBI. Following the incident, the leader of LulzSec, "Sabu," was identified as Hector Xavier Monsegur by the FBI, and he was the first of the group to be arrested. Immediately following his arrest, Monsegur admitted to criminal activity. He then began his cooperation with the US government, helping FBI authorities to arrest 8 of his co-conspirators, prevent 300 potential cyber attacks, and helped to identify vulnerabilities in existing computer systems. In August 2011, Monsegur pleaded guilty to "computer hacking conspiracy, computer hacking, computer hacking in furtherance of fraud, conspiracy to commit access device fraud, conspiracy to commit bank fraud, and aggravated identity theft pursuant to a cooperation agreement with the government." He served a total of one year and seven months and was charged a $1,200 fine.

Related practices

Culture jamming

Hacking has been sometime described as a form of culture jamming. This term refers to the practice of subverting and criticizing political messages as well as media culture with the aim of challenging the status quo. It is often targeted toward subliminal thought processes taking place in the viewers with the goal of raising awareness as well as causing a paradigm shift. Culture jamming takes many forms including billboard hacking, broadcast signal intrusion, ad hoc art performances, simulated legal transgressions, memes, and artivism.[citation needed][117]

The term "culture jamming" was first coined in 1984 by American musician Donald Joyce of the band Negativland. However, some speculation remains as to when the practice of culture jamming first began. Social researcher Vince Carducci believes culture jamming can be traced back to the 1950s with European social activist group Situationist International. Author and cultural critic Mark Dery believes medieval carnival is the earliest form of culture jamming as a way to subvert the social hierarchy at the time.

Culture jamming is sometimes confused with acts of vandalism. However, unlike culture jamming, the main goal of vandalism is to cause destruction with any political themes being of lesser importance. Artivism usually has the most questionable nature as a form of culture jamming because defacement of property is usually involved.

Media hacking

Media hacking refers to the usage of various electronic media in an innovative or otherwise abnormal fashion for the purpose of conveying a message to as large a number of people as possible, primarily achieved via the World Wide Web. A popular and effective means of media hacking is posting on a blog, as one is usually controlled by one or more independent individuals, uninfluenced by outside parties. The concept of social bookmarking, as well as Web-based Internet forums, may cause such a message to be seen by users of other sites as well, increasing its total reach.

Media hacking is commonly employed for political purposes, by both political parties and political dissidents. A good example of this is the 2008 US Election, in which both the Democratic and Republican parties used a wide variety of different media in order to convey relevant messages to an increasingly Internet-oriented audience. At the same time, political dissidents used blogs and other social media like Twitter in order to reply on an individual basis to the presidential candidates. In particular, sites like Twitter are proving important means in gauging popular support for the candidates, though the site is often used for dissident purposes rather than a show of positive support.

Mobile technology has also become subject to media hacking for political purposes. SMS has been widely used by political dissidents as a means of quickly and effectively organising smart mobs for political action. This has been most effective in the Philippines, where SMS media hacking has twice had a significant impact on whether or not the country's Presidents are elected or removed from office.

Reality hacking

Reality hacking is any phenomenon that emerges from the nonviolent use of illegal or legally ambiguous digital tools in pursuit of politically, socially, or culturally subversive ends. These tools include website defacements, URL redirections, denial-of-service attacks, information theft, web-site parodies, virtual sit-ins, and virtual sabotage.

Art movements such as Fluxus and Happenings in the 1970s created a climate of receptibility in regard to loose-knit organizations and group activities where spontaneity, a return to primitivist behavior, and an ethics where activities and socially engaged art practices became tantamount to aesthetic concerns.

The conflation of these two histories in the mid-to-late 1990s resulted in cross-overs between virtual sit-ins, electronic civil disobedience, denial-of-service attacks, as well as mass protests in relation to groups like the International Monetary Fund and the World Bank. The rise of collectives, net.art groups, and those concerned with the fluid interchange of technology and real life (often from an environmental concern) gave birth to the practice of "reality hacking".

Reality hacking relies on tweaking the everyday communications most easily available to individuals with the purpose of awakening the political and community conscience of the larger population. The term first came into use among New York and San Francisco artists, but has since been adopted by a school of political activists centered around culture jamming.

In fiction

The 1999 science fiction-action film The Matrix, among others, popularized the simulation hypothesis — the suggestion that reality is in fact a simulation of which those affected by the simulants are generally unaware. In this context, "reality hacking" is reading and understanding the code which represents the activity of the simulated reality environment (such as Matrix digital rain) and also modifying it in order to bend the laws of physics or otherwise modify the simulated reality.

Reality hacking as a mystical practice is explored in the Gothic-Punk aesthetics-inspired White Wolf urban fantasy role-playing game Mage: The Ascension. In this game, the Reality Coders (also known as Reality Hackers or Reality Crackers) are a faction within the Virtual Adepts, a secret society of mages whose magick revolves around digital technology. They are dedicated to bringing the benefits of cyberspace to real space. To do this, they had to identify, for lack of a better term, the "source code" that allows our Universe to function. And that is what they have been doing ever since. Coders infiltrated a number of levels of society in order to gather the greatest compilation of knowledge ever seen. One of the Coders' more overt agendas is to acclimate the masses to the world that is to come. They spread Virtual Adept ideas through video games and a whole spate of "reality shows" that mimic virtual reality far more than "real" reality. The Reality Coders consider themselves the future of the Virtual Adepts, creating a world in the image of visionaries like Grant Morrison or Terence McKenna.

In a location-based game (also known as a pervasive game), reality hacking refers to tapping into phenomena that exist in the real world, and tying them into the game story universe.

Academic interpretations

There have been various academic approaches to deal with hacktivism and urban hacking. In 2010, Günther Friesinger, Johannes Grenzfurthner and Thomas Ballhausen published an entire reader dedicated to the subject. They state: "Urban spaces became battlefields, signifiers have been invaded, new structures have been established: Netculture replaced counterculture in most parts and also focused on the everchanging environments of the modern city. Important questions have been brought up to date and reasked, taking current positions and discourses into account. The major question still remains, namely how to create culturally based resistance under the influence of capitalistic pressure and conservative politics."

Multiple realizability

From Wikipedia, the free encyclopedia

Multiple realizability, in the philosophy of mind, is the thesis that the same mental property, state, or event can be implemented by different physical properties, states, or events.

Philosophers of mind have used multiple realizability to argue that mental states are not the same as — and cannot be reduced to — physical states. They have also used it to defend or criticize many versions of functionalism, especially machine-state functionalism.

The notion of multiple realizability

The multiple realizability thesis in the philosophy of mind is the thesis that the same mental state can be realized by different physical states; another way of putting it is that there is a many-to-one mapping from physical states to mental states. Multiple realizability in general is not restricted to the multiple realizability of mental states. Many kinds of things can be realized by numerous physical devices. A wide variety of physical devices can serve as corkscrews, for example. Mental states can also be realized in a variety of ways. Just as the logical states of a Turing machine can be realized by different structural states in different mechanisms, so, by analogy, the mental states of a human being can be realized by different physical states in different individuals. Pain, for example, is correlated with different physical states of the nervous system in different organisms, but the organisms all experience the mental state of "being in pain."

Mental states have been claimed to be multiply realizable not only across species and between individuals but also within individuals. At different times, the same individual may realize the same mental states in physically different forms. Neural plasticity — the fact that areas of the brain can assume the functions of other parts that have been damaged as the result of traumatic injury, pathology, natural biological development, or other processes — has long been considered to be an example. But so are more mundane facts about neurophysiology, such as the fact that neurons die and connections between them are rewired. The argument that neural plasticity supports multiple realizability has also been contested.

Gualtiero Piccinini differentiates three related properties: variable realizability, multiple realizability, and medium independence.

  • A property is variably realizable if it can be instantiated by different realizers. For example, both a winged corkscrew and a waiter's corkscrew have the property of removing corks and do so through the same mechanism — a screw and pull mechanism. Because the mechanism is fundamentally unchanged, the property is variably realizable.
  • For a property to be multiply realizable, the property must be able to be instantiated by different realizers and different mechanisms. The classic spring mousetrap and the glue mousetrap instantiate the same property, the ability to trap mice, but they do so through different mechanisms. As such, the property is multiply realizable.
  • A property is medium independent if it can be instantiated by different realizers and different mechanisms and if the inputs and outputs of the mechanisms are also multiply realizable. A mousetrap is not medium independent; it must take a mouse as an input. A computer, though, is medium independent. A computer can be constructed from different parts assembled into different mechanisms and can take different types of inputs and outputs. In typical digital computers, the inputs and outputs are voltages, but in quantum computers, the inputs and outputs would be different.

The significance of multiple realizability

Multiple realizability has been used as an argument against type-identity theory, against reductionist theories of mind in general, for functionalist theories of mind, and even against functionalist theories of mind.

Starting in the 1960s, Hilary Putnam used multiple realizability as an argument against type-identity theory. Specifically, Putnam noted that the multiple realizability of pain entails that, contrary to type-identity theory, pain is not identical to C-fibre firing. More generally, multiple realizability shows that psychological attributes are not the same as physical attributes. Psychological attributes, rather, are disjunctions of physical attributes. Fodor, Putnam, and others noted that, along with being an effective argument against type-identity theories, multiple realizability implies that any low-level explanation of higher-level mental phenomena would be insufficiently abstract and general.

Jerry Fodor (1975) deployed multiple realizability more generally as an argument against any reductionist account of the relation between higher-level sciences and physics. Fodor also uses multiple realizability to argue against reductionism not only of psychology but of any special sciences (that is, any sciences that are "higher level" than physics). In his characterization of reductionism, all mental kind predicates in an ideal and completed psychology must correspond with physical kind predicates in an ideal and completed physics. He suggests taking Ernest Nagel's theory of reduction, which insists on the derivability of all terms in the theory to be reduced from terms in the reducing theory and the bridging laws, as the canonical theory of reduction. Given generalized multiple realizability, the physical science part of these psychophysical bridge laws will end up being a (possibly infinite) disjunction of all the terms referring to possible physical realizations of a mental kind. This disjunction cannot be a kind-predicate and therefore the entire statement cannot be a law of physics. The special sciences therefore cannot be reduced to physics.

Functionalism, which attempts to identify mental kinds with functional kinds that are characterized exclusively in terms of causes and effects, abstracts from particle physics and hence seems to be a more suitable explanation of the relation between mind and body. As a result of these arguments and others that build upon them, the dominant theory in philosophy of mind since the 1960s has been a version of non-reductive physicalism based on multiple realizability.

In 1988, Hilary Putnam used multiple realizability to argue against functionalism. Noting that functionalism is essentially a watered-down reductionist or identity theory in which mental kinds are ultimately identified with functional kinds, Putnam argues that mental kinds are probably multiply realizable over functional kinds. The same mental state or property can be implemented or realized by different states of a universal Turing machine.

Arguments for multiple realizability

The conceivability argument

Putnam asks whether alien beings, artificially intelligent robots, and silicon-based life forms should be considered a priori incapable of experiencing pain merely because they do not have the same neurochemistry as humans. We can imagine that they might share our psychological states despite being made of different stuff. Our ability to conceive of that possibility means that multiple realizability is possible.

The likelihood argument

Putnam cites examples from the animal kingdom as evidence for the multiple realizability of mental states. Evolutionary biology — including evolutionary neuroscience — and comparative neuroanatomy and neurophysiology have demonstrated that mammals, reptiles, birds, amphibians, and mollusks have different brain structures. These animals can only share the same mental states and properties if these mental states and properties can be realized by different physical states in different species. Putnam concludes that type-identity and other reductive theories make an extremely "ambitious" and "highly implausible" conjecture that can be disproven with just one example of multiple realizability. On the contrary, it is likely that creatures that cannot be in identical physical states, due to their different composition and structure, can nevertheless be in identical psychological states. Some philosophers refer to this argument — that multiple realizability is much more likely than reductionism — as the likelihood argument.

The a priori argument

Putnam also formulates a complementary argument based on functional isomorphism. He defines the concept in these terms: "Two systems are functionally isomorphic if there is a correspondence between the states of one and the states of the other that preserves functional relations." Two computers, for example, are functionally isomorphic if the sequential relations among states in one are exactly mirrored by those in the other. A computer made of electrical components and a computer made of cogs and wheels can be functionally isomorphic even though they are constitutionally different. Functional isomorphism implies multiple realizability. Some philosophers refer to this as the a priori argument.

Arguments against multiple realizability

Some philosophers deny that mental states are multiply realizable. A detailed examination of how brain areas are identified in neuroscience shows that psychological functions are not, in fact, multiply realizable.

Arguments against the significance of multiple realizability

Some philosophers accept the thesis that mental states are multiply realizable but deny that multiple realizability gives rise to functionalism or other forms of non-reductive physicalism.

Reductionism in other sciences

Early objections to multiple realizability were limited to the narrow, "across structures-type" version. Starting with David Kellogg Lewis, many reductionists argued that it is very common in scientific practice to reduce one theory to another via local, structure-specific reductions. A frequently cited example of this sort of intertheoretic reduction is temperature. The temperature of a gas is identical to mean molecular kinetic energy. Temperature in a solid is identical to mean maximal molecular kinetic energy because the molecules of a solid are more restricted in their movements. Temperature in a plasma is a mystery because the molecules of a plasma are torn apart. Therefore, temperature is multiply realized in a diversity of microphysical states.

Disjunction

Jaegwon Kim argues that disjunction — the idea that the physical realization of a particular mental state is not a particular physical state but the disjunction of the physical states that realize that mental state — creates problems for multiple realizability. Putnam also argued against this "disjunctive" possibility in later work. Block and Fodor had also argued against it.

Causal closure of the physical

Kim has also argued against non-reductive physicalism on the grounds that it violates the causal closure of the physical, which assumes that physics provides a full explanation of physical events. If mental properties are causally efficacious, they must either be identical to physical properties or there must be widespread overdetermination. The latter is often held to be either unlikely or even impossible on conceptual grounds. If Kim is right, then the options seem to be either reduction or elimination.

Insufficient generalizability

One criticism of multiple realizability is that any theory that attempts to address the possibility of generalized multiple realizability must necessarily be so local and context-specific in nature (referring exclusively to a certain token system of a certain structure-type at a certain time) that its reductions would be incompatible with even a minimally acceptable degree of generality in scientific theorizing. Any psychology that is sufficiently narrow to accommodate this level of multiple realizability required to account for neural plasticity will almost certainly not be general enough to capture the generalizations needed to explain human psychology.

Some reductionists reply that this is not empirically plausible. Research and experimentation in the neurosciences requires that some universal consistencies in brain structures must either exist or be assumed to exist. The similarity (produced by homology or convergent evolution) of brain structures allows us to generalize across species. If multiple realizability (especially the generalized form) were an empirical fact, then results from experiments conducted on one species of animal (or one organism) would not be meaningful or useful when generalized to explain the behavior or characteristics of another species (or organism of the same species; or in the generalized form, even the same organism).

Sungsu Kim has recently responded to this objection using the distinction between homology of brain structures and homoplasy. Homologies are characteristics of physiology, morphology, behavior, or psychology shared by two or more species and inherited from a common ancestor. Homoplasies are similar or identical characteristics shared by two or more species but not inherited from a common ancestor, having evolved independently. The feet of ducks and platypuses are an example of homoplasy, while the hands of humans and chimps are an example of homology. The fact that brain structures are homologous provides no evidence either for or against multiple realizability. The only way to empirically test the thesis of multiple realizability would be to examine brain structures and determine whether some homoplasious "psychological processes or functions might be 'constructed' from different material" and supported by different brain structures just as the flight capacities of bats and birds emerge from different morphophysiologies. The emergence of similar behavioral outputs or psychological functions brought about by similar or identical brain structures in convergent evolutionary lineages would provide some evidence against multiple realizability, since it is highly improbable that this would happen, if not for constraints on the type of physical system that can realize mental phenomena. This, however, would not completely refute the possibility of realizability of mental states in radically different physical systems such as non-carbon based life forms or machines.

Historical note

Observations of multiple realizability — and of its relation to functionalism — predate their use in philosophy beginning in the 1960s. Alan Turing remarked on multiple realizability in 1950, for example, writing: "The fact that Babbage's Analytical Engine was to be entirely mechanical will help us rid ourselves of a superstition. Importance is often attached to the fact that modern digital computers are electrical, and the nervous system is also electrical. Since Babbage's machine was not electrical, and since all digital computers are in a sense equivalent, we see that this use of electricity cannot be of theoretical importance. ... If we wish to find such similarities we should look rather for mathematical analogies of function."

Scientific skepticism

From Wikipedia, the free encyclopedia

Scientific skepticism or rational skepticism (also spelled scepticism), sometimes referred to as skeptical inquiry, is a position in which one questions the veracity of claims lacking empirical evidence. In practice, the term most commonly references the examination of claims and theories that appear to be beyond mainstream science, rather than the routine discussions and challenges among scientists. Scientific skepticism differs from philosophical skepticism, which questions humans' ability to claim any knowledge about the nature of the world and how they perceive it, and the similar but distinct methodological skepticism, which is a systematic process of being skeptical about (or doubting) the truth of one's beliefs.

The skeptical movement (British spelling: sceptical movement) is a contemporary social movement based on the idea of scientific skepticism. The movement has the goal of investigating claims made on fringe topics and determining whether they are supported by empirical research and are reproducible, as part of a methodological norm pursuing "the extension of certified knowledge".

Roots of the movement date at least from the 19th century, when people started publicly raising questions regarding the unquestioned acceptance of claims about spiritism, of various widely held superstitions, and of pseudoscience. Publications such as those of the Dutch Vereniging tegen de Kwakzalverij (1881) also targeted medical quackery. Using as a template the Belgian organization founded in 1949, Comité Para, Americans Paul Kurtz and Marcello Truzzi founded the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP), in Amherst, New York, in 1976. Now known as the Committee for Skeptical Inquiry (CSI), this organization has inspired others to form similar groups worldwide.

Overview

Scientific skeptics maintain that empirical investigation of reality leads to the most reliable empirical knowledge, and suggest that the scientific method is best suited to verifying results. Scientific skeptics attempt to evaluate claims based on verifiability and falsifiability; they discourage accepting claims which rely on faith or anecdotal evidence.

Paul Kurtz described scientific skepticism in his 1992 book The New Skepticism, calling it an essential part of scientific inquiry. The Skeptics Society describes it as "the application of reason to any and all ideas—no sacred cows allowed." Robert K. Merton introduced Mertonian norms, which assert that all ideas must be tested and are subject to rigorous, structured community scrutiny. Kendrick Frazier said that scientific skeptics have a commitment to science, reason, evidence, and the quest for truth. Carl Sagan emphasized the importance of being able to ask skeptical questions, recognizing fallacious or fraudulent arguments, and considering the validity of an argument rather than simply whether we like the conclusion. Similarly, Steven Novella described skepticism as selecting "beliefs and conclusions that are reliable and valid to ones that are comforting or convenient" and as the study of "pitfalls of human reason and the mechanisms of deception so as to avoid being deceived by others or themselves". Brian Dunning called skepticism "the process of finding a supported conclusion, not the justification of a preconceived conclusion.''

Skeptics often focus their criticism on claims they consider implausible, dubious or clearly contradictory to generally accepted science. Scientific skeptics do not assert that unusual claims should be automatically rejected out of hand on a priori grounds—rather they argue that one should critically examine claims of paranormal or anomalous phenomena and that extraordinary claims would require extraordinary evidence in their favor before they could be accepted as having validity. From a scientific point of view, skeptics judge ideas on many criteria, including falsifiability, Occam's Razor, Morgan's Canon and explanatory power, as well as the degree to which their predictions match experimental results.

Skepticism in general may be deemed part of the scientific method; for instance an experimental result is not regarded as established until it can be shown to be repeatable independently.

The Sci.Skeptic FAQ characterizes the skeptic spectrum as divided into "wet" and "dry" sceptics, primarily based on the level of engagement with those promoting claims that appear to be pseudoscience; the dry skeptics preferring to debunk and ridicule, in order to avoid giving attention and thus credence to the promoters, and the "wet" skeptics, preferring slower and more considered engagement, in order to avoid appearing sloppy and ill-considered and thus similar to the groups all skeptics opposed.

Ron Lindsay has argued that while some non-scientific claims appear to be harmless or "soft targets", it is important to continue to address them and the underlying habits of thought that lead to them so that we do not "have a lot more people believing that 9/11 was an inside job, that climate change is a hoax, that our government is controlled by aliens, and so forth—and those beliefs are far from harmless".

Skeptical movement

With regard to the skeptical social movement, Daniel Loxton refers to other movements already promoting "humanism, atheism, rationalism, science education and even critical thinking" beforehand. He saw the demand for the new movement—a movement of people called "skeptics"—as based on a lack of interest by the scientific community to address paranormal and fringe-science claims. In line with Kendrick Frazier, he describes the movement as a surrogate in that area for institutional science. The movement set up a distinct field of study, and provided an organizational structure, while "the long-standing genre of individual skeptical writing" lacked such a community and background. Skeptical organizations typically tend to have science education and promotion among their goals.

The skeptical movement has had issues with allegations of sexism. Mary Coulman identified a disparity between women and men in the movement in a 1985 skeptic newsletter. The skeptic movement has generally been made up of men; at a 1987 conference the members there discussed the fact that the attendees were predominantly older white men and a 1991 listing of 50 CSICOP fellows included four women. Following a 2011 conference, Rebecca Watson, a prominent skeptic, raised issues of the way female skeptics are targeted with online harassment including threats of sexual violence by opponents of the movement, and also raised issues of sexism within the movement itself. While she received some support in response to her discussion of sexism within the movement, she later became a target of virulent online harassment, even from fellow skeptics, after posting an online video that discussed her discomfort with being propositioned in a confined space. This became known as "Elevatorgate", based on Watson's discussion about being propositioned in a hotel elevator in the early morning after a skeptic event.

Debunking and rational inquiry

The verb "to debunk" is used to describe efforts by skeptics to expose or discredit claims believed to be false, exaggerated, or pretentious. It is closely associated with skeptical investigation or rational inquiry of controversial topics (compare list of topics characterized as pseudoscience) such as U.F.O.s, claimed paranormal phenomena, cryptids, conspiracy theories, alternative medicine, religion, or exploratory or fringe areas of scientific or pseudoscientific research.

Further topics that scientifically skeptical literature questions include health claims surrounding certain foods, procedures, and alternative medicines; the plausibility and existence of supernatural abilities (e.g. tarot reading) or entities (e.g. poltergeists, angels, gods—including Zeus); the monsters of cryptozoology (e.g. the Loch Ness monster); as well as creationism/intelligent design, dowsing, conspiracy theories, and other claims the skeptic sees as unlikely to be true on scientific grounds.

Skeptics such as James Randi have become famous for debunking claims related to some of these. Paranormal investigator Joe Nickell cautions, however, that "debunkers" must be careful to engage paranormal claims seriously and without bias. He explains that open minded investigation is more likely to teach and change minds than debunking.

A striking characteristic of the skeptical movement is the fact that while most of the phenomena covered, such as astrology and homeopathy, have been debunked again and again, they stay popular. Frazier reemphasized in 2018 that "[w]e need independent, evidence-based, science-based critical investigation and inquiry now more than perhaps at any other time in our history."

The scientific skepticism community has traditionally been focused on what people believe rather than why they believe—there might be psychological, cognitive or instinctive reasons for belief when there is little evidence for such beliefs. According to Hammer, the bulk of the skeptical movement's literature works on an implicit model, that belief in the irrational is being based on scientific illiteracy or cognitive illusions. He points to the skeptical discussion about astrology: The skeptical notion of astrology as a "failed hypothesis" fails to address basic anthropological assumptions about astrology as a form of ritualized divination. While the anthropological approach attempts to explain the activities of astrologers and their clients, the skeptical movement's interest in the cultural aspects of such beliefs is muted.

According to sociologist David J. Hess, the skeptical discourse tends to set science and the skeptical project apart from the social and the economic. From this perspective, he argues that skepticism takes on some aspects of a sacred discourse, as in Emile Durkheim's Elementary Forms of the Religious Life—Science, seen as pure and sacred (motivated by values of the mind and reason), is set apart from popular dealings with the paranormal, seen as profane (permeated by the economic and the social); obscuring the confrontation between science and religion. Hess states as well a strong tendency in othering: both skeptics and their opponents see the other as being driven by materialistic philosophy and material gain and assume themselves to have purer motives.

Perceived dangers of pseudoscience

While not all pseudoscientific beliefs are necessarily dangerous, some can potentially be harmful. Plato believed that to release others from ignorance despite their initial resistance is a great and noble thing. Modern skeptical writers address this question in a variety of ways. Bertrand Russell argued that some individual actions based on beliefs for which there is no evidence of efficacy, can result in destructive actions. James Randi often wrote on the issue of fraud by psychics and faith healers. Unqualified medical practice and alternative medicine can result in serious injury and death. Skeptical activist Tim Farley, who aims to create catalogue of harmful pseudoscientific practices and cases of damage caused by them, estimates documented number of killed or injured to be more than 600,000. Richard Dawkins points to religion as a source of violence (notably in The God Delusion), and considers creationism a threat to biology. Some skeptics, such as the members of The Skeptics' Guide to the Universe podcast, oppose certain new religious movements because of their cult-like behaviors.

Leo Igwe, Junior Fellow at the Bayreuth International Graduate School of African Studies and past Research Fellow of the James Randi Educational Foundation (JREF), wrote A Manifesto for a Skeptical Africa, which received endorsements from multiple public activists in Africa, as well as skeptical endorsers around the world. He is a Nigerian human rights advocate and campaigner against the impacts of child witchcraft accusations. Igwe came into conflict with high-profile witchcraft believers, leading to attacks on himself and his family.

In 2018, Amardeo Sarma provided some perspective on the state of the skeptical movement by addressing "the essence of contemporary skepticism and [highlighting] the vital nonpartisan and science-based role of skeptics in preventing deception and harm." He emphasized the dangers of pseudoscience as a reason for prioritizing skeptical work.

Pseudoskepticism

Richard Cameron Wilson, in an article in New Statesman, wrote that "the bogus sceptic is, in reality, a disguised dogmatist, made all the more dangerous for his success in appropriating the mantle of the unbiased and open-minded inquirer". Some advocates of discredited intellectual positions (such as AIDS denial, Holocaust denial and climate change denial) engage in pseudoskeptical behavior when they characterize themselves as "skeptics". This is despite their cherry picking of evidence that conforms to a pre-existing belief. According to Wilson, who highlights the phenomenon in his 2008 book Don't Get Fooled Again, the characteristic feature of false skepticism is that it "centres not on an impartial search for the truth, but on the defence of a preconceived ideological position".

Scientific skepticism is itself sometimes criticized on this ground. The term pseudoskepticism has found occasional use in controversial fields where opposition from scientific skeptics is strong. For example, in 1994, Susan Blackmore, a parapsychologist who became more skeptical and eventually became a Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP) fellow in 1991, described what she termed the "worst kind of pseudoskepticism":

There are some members of the skeptics' groups who clearly believe they know the right answer prior to inquiry. They appear not to be interested in weighing alternatives, investigating strange claims, or trying out psychic experiences or altered states for themselves (heaven forbid!), but only in promoting their own particular belief structure and cohesion ...

Commenting on the labels "dogmatic" and "pathological" that the "Association for Skeptical Investigation" puts on critics of paranormal investigations, Bob Carroll of the Skeptic's Dictionary argues that that association "is a group of pseudo-skeptical paranormal investigators and supporters who do not appreciate criticism of paranormal studies by truly genuine skeptics and critical thinkers. The only skepticism this group promotes is skepticism of critics and [their] criticisms of paranormal studies."

History

Historical roots

Daniel Webster Hering, author of Foibles and Fallacies of Science

According to skeptic author Daniel Loxton, "skepticism is a story without a beginning or an end." His 2013 article in Skeptic magazine "Why Is There a Skeptical Movement" claims a history of two millennia of paranormal skepticism. He is of the opinion that the practice, problems, and central concepts extend all the way to antiquity and refers to a debunking tale as told in some versions of the Old Testament, where the Prophet Daniel exposes a tale of a "living" statue as a scam. According to Loxton, throughout history, there are further examples of individuals practicing critical inquiry and writing books or performing publicly against particular frauds and popular superstitions, including people like Lucian of Samosata (2nd century), Michel de Montaigne (16th century), Thomas Ady and Thomas Browne (17th century), Antoine Lavoisier and Benjamin Franklin (18th century), many different philosophers, scientists and magicians throughout the 19th and early 20th century up until and after Harry Houdini. However, skeptics banding together in societies that research the paranormal and fringe science is a modern phenomenon.

Two early important works influential to the skeptical movement were Daniel Webster Hering's Foibles and Fallacies of Science (1924) and D. H. Rawcliffe's The Psychology of the Occult.

Loxton mentions the Belgian Comité Para (1949) as the oldest "broad mandate" skeptical organization. Although it was preceded by the Dutch Vereniging tegen de Kwakzalverij (VtdK) (1881), which is therefore considered the oldest skeptical organization by others, the VtdK only focuses on fighting quackery, and thus has a 'narrow mandate'. The Comité Para was partly formed as a response to a predatory industry of bogus psychics who were exploiting the grieving relatives of people who had gone missing during the Second World War. In contrast, Michael Shermer traces the origins of the modern scientific skeptical movement to Martin Gardner's 1952 book Fads and Fallacies in the Name of Science.

In 1968, the French Association for Scientific Information (AFIS) was founded. AFIS strives to promote science against those who deny its cultural value, abuse it for criminal purposes or as a cover for quackery. According to AFIS, science itself cannot solve humanity's problems, nor can one solve them without using the scientific method. It maintains that people should be informed about scientific and technical advancements and the problems it helps to solve. Its magazine, Science et pseudo-sciences, attempts to distribute scientific information in a language that everyone can understand.

CSICOP and contemporary skepticism

Influential North American skeptics: Ray Hyman, Paul Kurtz, James Randi and Kendrick Frazier

In 1976, the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP), known as the Committee for Skeptical Inquiry (CSI) since November 2006, was founded in the United States. Some see this as the "birth of modern skepticism", however, founder Paul Kurtz actually modeled it after the Comité Para, including its name. Kurtz' motive was being "dismayed ... by the rising tide of belief in the paranormal and the lack of adequate scientific examinations of these claims."

Kurtz was an atheist and had also founded the Committee for the Scientific Examination of Religion. While he saw both aspects as being covered in the skeptical movement, he had recommended CSICOP to focus on paranormal and pseudoscientific claims and to leave religious aspects to others. Despite not being the oldest, CSICOP was "the first successful, broad-mandate North American skeptical organization of the contemporary period", popularized the usage of the terms "skeptic", "skeptical" and "skepticism" by its magazine, Skeptical Inquirer, and directly inspired the foundation of many other skeptical organizations throughout the world, especially in Europe.

These included Australian Skeptics (1980), Vetenskap och Folkbildning (Sweden, 1982), New Zealand Skeptics (1986), GWUP (Austria, Germany and Switzerland, 1987), Skepsis r.y. (Finland, 1987), Stichting Skepsis (Netherlands, 1987), CICAP (Italy, 1989) and SKEPP (Dutch-speaking Belgium, 1990).

Besides scientists such as astronomers, stage magicians like James Randi were important in investigating charlatans and exposing their trickery. In 1996 Randi formed the James Randi Educational Foundation (JREF) and created the One Million Dollar Paranormal Challenge, where anyone who could demonstrate paranormal abilities, under mutually agreed-upon controlled circumstances, could claim the prize. After Randi's retirement in 2015, the Paranormal Challenge was officially terminated by the JREF with the prize unclaimed:

Effective 9/1/2015 the JREF has made major changes including converting to a grant making foundation and no longer accepting applications for the Million Dollar Prize from the general public.

Other influential second-generation American organizations were The Skeptics Society (founded in 1992 by Michael Shermer), the New England Skeptical Society (originating in 1996) and the Independent Investigations Group (formed in 2000 by James Underdown).

After 1989

After the Revolutions of 1989, Eastern Europe saw a surge in quackery and paranormal beliefs that were no longer restrained by the generally secular Communist regimes or the Iron curtain and its information barriers. The foundation of many new skeptical organizations was as well intending to protect consumers. These included the Czech Skeptics' Club Sisyfos (1995), the Hungarian Skeptic Society (2006), the Polish Sceptics Club (2010) and the Russian-speaking Skeptic Society (2013). The Austrian Skeptical Society in Vienna (founded in 2002) deals with issues such as Johann Grander's "vitalized water" and the use of dowsing at the Austrian Parliament.

The European Skeptics Congress (ESC) has been held throughout Europe since 1989, from 1994 onwards co-ordinated by the European Council of Skeptical Organizations. In the United States, The Amaz!ng Meeting (TAM) hosted by the JREF in Las Vegas had been the most important skeptical conference since 2003, with two spin-off conferences in London, UK (2009 and 2010) and one in Sydney, Australia (2010). Since 2010, the Merseyside Skeptics Society and Greater Manchester Skeptics jointly organized Question, Explore, Discover (QED) in Manchester, UK. World Skeptics Congresses have been held so far, namely in Buffalo, New York (1996), Heidelberg, Germany (1998), Sydney, Australia (2000), Burbank, California (2002), Abano Terme, Italy (2004) and Berlin, Germany (2012).

In 1991, the Center for Inquiry, a US think-tank, brought the CSICOP and the Council for Secular Humanism (CSH) under one umbrella. In January 2016, the Richard Dawkins Foundation for Reason and Science announced its merger with the Center for Inquiry.

In 2010, as a form of skeptical outreach to the general population, Susan Gerbic launched the Guerrilla Skepticism on Wikipedia (GSoW) project to improve skeptical content on Wikipedia.

Notable skeptical media

Books

Magazines

Television programs

Podcasts

Rydberg atom

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Rydberg_atom Figure 1: Electron orbi...