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Friday, January 12, 2024

Strike action

From Wikipedia, the free encyclopedia

Strike action, also called labor strike, labour strike and industrial action in British English, or simply strike, is a work stoppage caused by the mass refusal of employees to work. A strike usually takes place in response to employee grievances. Strikes became common during the Industrial Revolution, when mass labor became important in factories and mines. As striking became a more common practice, governments were often pushed to act (either by private business or by union workers). When government intervention occurred, it was rarely neutral or amicable. Early strikes were often deemed unlawful conspiracies or anti-competitive cartel action and many were subject to massive legal repression by state police, federal military power, and federal courts. Many Western nations legalized striking under certain conditions in the late 19th and early 20th centuries.

Strikes are sometimes used to pressure governments to change policies. Occasionally, strikes destabilize the rule of a particular political party or ruler; in such cases, strikes are often part of a broader social movement taking the form of a campaign of civil resistance. Notable examples are the 1980 Gdańsk Shipyard and the 1981 Warning Strike led by Lech Wałęsa. These strikes were significant in the long campaign of civil resistance for political change in Poland, and were an important mobilizing effort that contributed to the fall of the Iron Curtain and the end of communist party rule in Eastern Europe. Another example are the strikes that followed the Kapp Putsch which were organised by the USPD and the German Communist Party that resulted in the collapse of the Putsch.

History

Strike action (1879), painting by Theodor Kittelsen

Origin of the term

The use of the English word "strike" to describe a work protest was first seen in 1768, when sailors, in support of demonstrations in London, "struck" or removed the topgallant sails of merchant ships at port, thus crippling the ships.

Pre-industrial strikes

The so-called "Strike Papyrus" written by Amunnakht, between 1187 and 1157 BC, New Kingdom of Egypt. Museo Egizio, Turin.

The first historically certain account of strike action was towards the end of the 20th dynasty, under Pharaoh Ramses III in ancient Egypt on 14 November in 1152 BCE. The artisans of the Royal Necropolis at Deir el-Medina walked off their jobs because they had not been paid. The Egyptian authorities raised the wages.

The first Jewish source for the idea of a labor strike appears in the Talmud, which describes that the bakers who prepared showbread for the altar went on strike.

An early predecessor of the general strike may have been the secessio plebis in ancient Rome. In The Outline of History, H. G. Wells characterized this event as "the general strike of the plebeians; the plebeians seem to have invented the strike, which now makes its first appearance in history." Their first strike occurred because they "saw with indignation their friends, who had often served the state bravely in the legions, thrown into chains and reduced to slavery at the demand of patrician creditors".

During and after the Industrial Revolution

Agitated workers face the factory owner in The Strike. Painted by Robert Koehler in 1886.

The strike action only became a feature of the political landscape with the onset of the Industrial Revolution. For the first time in history, large numbers of people were members of the industrial working class; they lived in towns and cities, exchanging their labor for payment. By the 1830s, when the Chartist movement was at its peak in Britain, a true and widespread 'workers consciousness' was awakening. In 1838, a Statistical Society of London committee "used the first written questionnaire… The committee prepared and printed a list of questions 'designed to elicit the complete and impartial history of strikes.'"

In 1842 the demands for fairer wages and conditions across many different industries finally exploded into the first modern general strike. After the second Chartist Petition was presented to Parliament in April 1842 and rejected, the strike began in the coal mines of Staffordshire, England, and soon spread through Britain affecting factories, cotton mills in Lancashire and coal mines from Dundee to South Wales and Cornwall. Instead of being a spontaneous uprising of the mutinous masses, the strike was politically motivated and was driven by an agenda to win concessions. As much as half of the then industrial work force were on strike at its peak – over 500,000 men. The local leadership marshaled a growing working class tradition to politically organize their followers to mount an articulate challenge to the capitalist, political establishment. Friedrich Engels, an observer in London at the time, wrote:

by its numbers, this class has become the most powerful in England, and woe betide the wealthy Englishmen when it becomes conscious of this fact … The English proletarian is only just becoming aware of his power, and the fruits of this awareness were the disturbances of last summer.

A general strike on 5 November 1905 in Tampere, Finland

As the 19th century progressed, strikes became a fixture of industrial relations across the industrialized world, as workers organized themselves to collectively bargain for better wages and standards with their employers. Karl Marx condemned the theory of Pierre-Joseph Proudhon criminalizing strike action in his work The Poverty of Philosophy.

Recognition strikes

A recognition strike is an industrial strike implemented in order to force a particular employer or industry to recognize a trade union as the legitimate collective bargaining agent for a company's workers. In 1949, their use in the United States was described as "a weapon used with varying results by labor for the last forty years or more". One example cited was the successful formation of the United Auto Workers. They were more common prior to the advent of modern American labor law (including the National Labor Relations Act), which introduced processes legally compelling an employer to recognize the legitimacy of properly certified unions.

Two examples include the U.S. Steel recognition strike of 1901, and the subsequent coal strike of 1902. A 1936 study of strikes in the United States indicated that about one third of the total number of strikes between 1927 and 1928, and over 40 percent in 1929, were due to "demands for union recognition, closed shop, and protest against union discrimination and violation of union agreements". A 1988 study of strike activity and unionization in non-union municipal police departments between 1972 and 1978 found that recognition strikes were carried out "primarily where bargaining laws [provided] little or no protection of bargaining rights."

In 1937, there were 4,740 strikes in the United States. This was the greatest strike wave in American labor history. The number of major strikes and lockouts in the U.S. fell by 97% from 381 in 1970 to 187 in 1980 to only 11 in 2010. Companies countered the threat of a strike by threatening to close or move a plant.

The International Covenant on Economic, Social and Cultural Rights, adopted in 1967, ensures the right to strike in Article 8. The European Social Charter, adopted in 1961, also ensures the right to strike in Article 6.

The Farah Strike, 1972–1974, labeled the "strike of the century," was organized and led by Mexican American women predominantly in El Paso, Texas.

Frequency and duration

Female tailors on strike, New York City, February 1910

Strikes are rare, in part because many workers are not covered by a collective bargaining agreement. Strikes that do occur are generally fairly short in duration. Labor economist John Kennan notes:

In Britain in 1926 (the year of the general strike) about 9 workdays per worker were lost due to strikes. In 1979, the loss due to strikes was a little more than one day per worker. These are the extreme cases. In the 79 years following 1926, the number of workdays lost in Britain was less than 2 hours per year per worker. In the U.S., idleness due to strikes never exceeded one half of one percent of total working days in any year during the period 1948-2005; the average loss was 0.1% per year. Similarly, in Canada over the period 1980-2005, the annual number of work days lost due to strikes never exceeded one day per worker; on average over this period lost worktime due to strikes was about one-third of a day per worker. Although the data are not readily available for a broad sample of developed countries, the pattern described above seems quite general: days lost due to strikes amount to only a fraction of a day per worker per annum, on average, exceeding one day only in a few exceptional years.nce the 1990s, strike actions have generally further declined, a phenomenon that might be attributable to lower information costs (and thus more readily available access to information on economic rents) made possible by computerization and rising personal indebtedness, which increases the cost of job loss for striking workers. In the United States, the number of workers involved in major work stoppages (including strikes and, less commonly, lockouts) that involved at least a thousand workers for at least one full shift generally declined from 1973 to 2017 (coinciding with a general decrease in overall union membership), before substantially increasing in 2018 and 2019. In the 2018 and 2019 period, 3.1% of union members were involved in a work stoppage each year on average, these strikes also contained more workers than ever recorded with an average of 20,000 workers participating in each major work stoppage in 2018 and 2019.

By country

For the period from 1996 to 2000, the ten countries with the most strike action (measured by average number of days not worked for every 1000 employees) were as follows:

Country Days not worked
Denmark 296
Iceland 244
Canada 217
Spain 189
Norway 135
South Korea 95
Ireland 90
Australia 86
Italy 76
France 67

Variations

A rally of the trade union UNISON in Oxford during a strike in March 2006
The 2005 New York City transit strike
A teachers' strike in Tartu, Estonia in front of the Ministry of Education building, March 2012
Metal workers doing motorized strike in Hyvinkää, Finland in March 1971

Most strikes are organized by labor unions during collective bargaining as a last resort. The object of collective bargaining is for the employer and the union to come to an agreement over wages, benefits, and working conditions. A collective bargaining agreement may include a clause (a contractual "no-strike clause") which prohibits the union from striking during the term of the agreement. Under U.S. labor law, a strike in violation of a no-strike clause is not a protected concerted activity.

The scope of a no-strike clause varies; generally, the U.S. courts and National Labor Relations Board have determined that a collective bargaining agreement's no-strike clause has the same scope as the agreement's arbitration clauses, such that "the union cannot strike over an arbitrable issue." The U.S. Supreme Court held in Jacksonville Bulk Terminals Inc. v. International Longshoremen's Association (1982), a case involving the International Longshoremen's Association refusing to work with goods for export to the Soviet Union in protest against its invasion of Afghanistan, that a no-strike clause does not bar unions from refusing to work as a political protest (since that is not an "arbitrable" issue), although such activity may lead to damages for a secondary boycott. Whether a no-strike clause applies to sympathy strikes depends on the context. Some in the labor movement consider no-strike clauses to be an unnecessary detriment to unions in the collective bargaining process.

Occasionally, workers decide to strike without the sanction of a labor union, either because the union refuses to endorse such a tactic, or because the workers involved are non-unionized. Strikes without formal union authorization are also known as wildcat strikes.

In many countries, wildcat strikes do not enjoy the same legal protections as recognized union strikes, and may result in penalties for the union members who participate, or for their union. The same often applies in the case of strikes conducted without an official ballot of the union membership, as is required in some countries such as the United Kingdom.

A strike may consist of workers refusing to attend work or picketing outside the workplace to prevent or dissuade people from working in their place or conducting business with their employer. Less frequently, workers may occupy the workplace, but refuse to work. This is known as a sit-down strike. A similar tactic is the work-in, where employees occupy the workplace but still continue work, often without pay, which attempts to show they are still useful, or that worker self-management can be successful. For instance, this occurred with factory occupations in the Biennio Rosso strikes – the "two red years" of Italy from 1919 to 1920.

Another unconventional tactic is work-to-rule (also known as an Italian strike, in Italian: Sciopero bianco), in which workers perform their tasks exactly as they are required to but no better. For example, workers might follow all safety regulations in such a way that it impedes their productivity or they might refuse to work overtime. Such strikes may in some cases be a form of "partial strike" or "slowdown".

During the development boom of the 1970s in Australia, the Green ban was developed by certain unions described by some as more socially conscious. This is a form of strike action taken by a trade union or other organized labor group for environmentalist or conservationist purposes. This developed from the black ban, strike action taken against a particular job or employer in order to protect the economic interests of the strikers.

United States labor law also draws a distinction, in the case of private sector employers covered by the National Labor Relations Act, between "economic" and "unfair labor practice" strikes. An employer may not fire, but may permanently replace, workers who engage in a strike over economic issues. On the other hand, employers who commit unfair labor practices (ULPs) may not replace employees who strike over them, and must fire any strikebreakers they have hired as replacements in order to reinstate the striking workers.

Teamsters, wielding pipes, clash with armed police in the streets of Minneapolis during a 1934 strike.

Strikes may be specific to a particular workplace, employer, or unit within a workplace, or they may encompass an entire industry, or every worker within a city or country. Strikes that involve all workers, or a number of large and important groups of workers, in a particular community or region are known as general strikes. Under some circumstances, strikes may take place in order to put pressure on the State or other authorities or may be a response to unsafe conditions in the workplace.

A sympathy strike is a strike action in which one group of workers refuses to cross a picket line established by another as a means of supporting the striking workers. Sympathy strikes, once the norm in the construction industry in the United States, have been made much more difficult to conduct, due to decisions of the National Labor Relations Board permitting employers to establish separate or "reserved" gates for particular trades, making it an unlawful secondary boycott for a union to establish a picket line at any gate other than the one reserved for the employer it is picketing. Sympathy strikes may be undertaken by a union as an organization, or by individual union members choosing not to cross a picket line.

A jurisdictional strike in United States labor law refers to a concerted refusal to work undertaken by a union to assert its members' right to particular job assignments and to protest the assignment of disputed work to members of another union or to unorganized workers.

A rolling strike refers to a strike where only some employees in key departments or locations go on strike. These strikes are performed in order to increase stakes as negotiations draw on and to be unpredictable to the employer. Rolling strikes also serve to conserve strike funds.

A student strike involves students (sometimes supported by faculty) refusing to attend classes. In some cases, the strike is intended to draw media attention to the institution so that the grievances that are causing the students to strike can be aired before the public; this usually damages the institution's (or government's) public image. In other cases, especially in government-supported institutions, the student strike can cause a budgetary imbalance and have actual economic repercussions for the institution.

A hunger strike is a deliberate refusal to eat. Hunger strikes are often used in prisons as a form of political protest. Like student strikes, a hunger strike aims to worsen the public image of the target.

A "sickout", or (especially by uniformed police officers) "blue flu", is a type of strike action in which the strikers call in sick. This is used in cases where laws prohibit certain employees from declaring a strike. Police, firefighters, air traffic controllers, and teachers in some U.S. states are among the groups commonly barred from striking usually by state and federal laws meant to ensure the safety or security of the general public.

Newspaper writers may withhold their names from their stories as a way to protest actions of their employer.

Activists may form "flying squad" groups for strikes or other actions, a form of picketing, to disrupt the workplace or another aspect of capitalist production: supporting other strikers or unemployed workers, participating in protests against globalization, or opposing abusive landlords.

Legal prohibitions

Canada

On 30 January 2015, the Supreme Court of Canada ruled that there is a constitutional right to strike. In this 5–2 majority decision, Justice Rosalie Abella ruled that "[a]long with their right to associate, speak through a bargaining representative of their choice, and bargain collectively with their employer through that representative, the right of employees to strike is vital to protecting the meaningful process of collective bargaining…" [paragraph 24]. This decision adopted the dissent by Chief Justice Brian Dickson in a 1987 Supreme Court ruling on a reference case brought by the province of Alberta (Reference Re Public Service Employee Relations Act (Alta)). The exact scope of this right to strike remains unclear.

Prior to this Supreme Court decision, the federal and provincial governments had the ability to introduce "back-to-work legislation", a special law that blocks the strike action (or a lockout) from happening or continuing. Canadian governments could also have imposed binding arbitration or a new contract on the disputing parties. Back-to-work legislation was first used in 1950 during a railway strike, and as of 2012 had been used 33 times by the federal government for those parts of the economy that are regulated federally (grain handling, rail and air travel, and the postal service), and in more cases provincially. In addition, certain parts of the economy can be proclaimed "essential services" in which case all strikes are illegal.

Examples include when the government of Canada passed back-to-work legislation during the 2011 Canada Post lockout and the 2012 CP Rail strike, thus effectively ending the strikes. In 2016, the government's use of back-to-work legislation during the 2011 Canada Post lockout was ruled unconstitutional, with the judge specifically referencing the Supreme Court of Canada's 2015 decision in Saskatchewan Federation of Labour v Saskatchewan.

People's Republic of China and the former Soviet Union

Lenin Shipyard workers, Poland, on strike in August 1980, with the name of the state-controlled trade union crossed out in protest

In some Marxist–Leninist states, such as the People's Republic of China, striking was illegal and viewed as counter-revolutionary also labor strikes are considered to be taboo in most East Asian cultures. In 1976, China signed the International Covenant on Economic, Social and Cultural Rights, which guaranteed the right to unions and striking, but Chinese officials declared that they had no interest in allowing these liberties. In June 2008, the municipal government in the Shenzhen Special Economic Zone introduced draft labor regulations, which a labor rights advocacy group says would, if implemented and enforced, virtually restore Chinese workers' right to strike.

In the Soviet Union, strikes occurred throughout the existence of the USSR, most notably in the 1930s. After World War II, they diminished both in number and in scale. Trade unions in the Soviet Union served in part as a means to educate workers about the country's economic system. Vladimir Lenin referred to trade unions as "Schools of Communism".

France

Strike in Pas-de-Calais (1906)
Display of demands during a strike in 2016 at Verisure, a French security company

In France, the first law aimed at limiting the ability of workers to take collective action was the Le Chapelier Law, passed by the National Assembly on 14 June 1791 and which introduced the "crime of coalition." In his speech in support of the law, the titular author Isaac René Guy le Chapelier explained that it "must be without a doubt permitted for all citizens to assemble," but he maintained that it "must not be permitted for citizens from certain professions to assemble for their so-called common interests."

Strike actions were specifically banned with the passage of Napoleon's French Penal Code of 1810. Article 415 of the Code declared that participants in an attempted strike action would be subject to an imprisonment of between one and three months and that the organizers of the attempted strike action would be subject to an imprisonment of between two and five years.

The right to strike under the current French Fifth Republic has been recognized and guaranteed by the Preamble to the French Constitution of 27 October 1946 ever since the Constitutional Council's 1971 decision on the freedom of association recognized that document as being invested with constitutional value.

A "minimum service" during strikes in public transport was a promise of Nicolas Sarkozy during his campaign for the French presidential election. A law "on social dialogue and continuity of public service in regular terrestrial transports of passengers" was adopted on 12 August 2007, and it took effect on 1 January 2008.

Italy

In Italy, the right to strike is guaranteed by the Constitution (article 40). The law number 146 of 1990 and law number 83 of 2000 regulate the strike actions. In particular, they impose limitations for the strikes of workers in public essential services, i.e., the ones that "guarantee the personality rights of life, health, freedom and security, movements, assistance and welfare, education, and communications". These limitations provide a minimum guarantee for these services and punish violations. Similar limitations are applied to workers in the private sector whose strike can affect public services. The employer is explicitly forbidden to apply sanctions to employees participating to the strikes, with the exception of the aforementioned essential services cases.

The government, under exceptional circumstances, can impose the precettazione of the strike, i.e., can force the postponement, cancellation or duration reduction of a national-wide strike. The prime minister has to justify the decision of applying the precettazione in front of the parliament. For local strikes, precettazione can also be applied by a decision of the prefect. The employees refusing to work after the precettazione takes effect may be subject of a sanction or even a penal action (for a maximum of 4 years of prison) if the illegal strike causes the suspension of an essential service.

Precettazione has been rarely applied, usually after several days of strikes affecting transport or fuel services or extraordinary events. Recent cases include the cancellation of the 2015 strike of the company providing transportation services in Milan during Expo 2015, and the 2007 precettazione to stop the strike of the truck drivers that was causing food and fuel shortage after several days of strike.

United Kingdom

Legislation was enacted in the aftermath of the 1919 police strikes, forbidding British police from both taking industrial action, and discussing the possibility with colleagues.

In January 1951 during the Labour Attlee ministry, Attorney-General Hartley Shawcross left his name to a Parliamentary principle in a defense of his conduct regarding an illegal strike: that the Attorney-General "is not to be put, and is not put, under pressure by his colleagues in the matter" of whether or not to establish criminal proceedings.

The Industrial Relations Act 1971 was repealed through the Trade Union and Labour Relations Act 1974, sections of which were repealed by the Employment Act 1982.

The Code of Practice on Industrial Action Ballots and Notices, and sections 22 and 25 of the Employment Relations Act 2004, which concern industrial action notices, commenced on 1 October 2005.

The Police Federation, which was created at the time to deal with employment grievances and to provide representation to police officers, attempted to put pressure on the Blair ministry and at the time repeatedly threatened strike action.

Prison officers have gained and lost the right to strike over the years; in the 2010s, despite it being illegal, they walked out on 15 November 2016, and again on 14 September 2018.

Germany

In Germany, the Basic Law bans civil servants from going on strike, and the Federal Constitutional Court confirmed that teachers were not permitted to strike. As of December 2023, the matter whether the decision violated teachers' human rights under the European Convention of Human Rights (ECHR) is pending at the European Court of Human Rights.

United States

A strike leader addressing strikers in Gary, Indiana in 1919

The Railway Labor Act bans strikes by United States airline and railroad employees except in narrowly defined circumstances. The National Labor Relations Act generally permits strikes, but provides a mechanism to enjoin from striking workers in industries in which a strike would create a national emergency. As of 2021, the federal government most recently invoked these statutory provisions to obtain an injunction requiring the International Longshore and Warehouse Union to return to work in 2002 after having been locked out by the employer group, the Pacific Maritime Association.

Some jurisdictions prohibit all strikes by public employees, under laws such as the "Taylor Law" in New York. Other jurisdictions impose strike bans only on certain categories of workers, particularly those regarded as critical to society: police, teachers and firefighters are among the groups commonly barred from striking in these jurisdictions. Some states, such as New Jersey, Michigan, Iowa or Florida, do not allow teachers in public schools to strike. Workers have sometimes circumvented these restrictions by falsely claiming inability to work due to illness – this is sometimes called a "sickout" or "blue flu", the latter receiving its name from the uniforms worn by police officers, who are traditionally prohibited from striking. The term "red flu" has sometimes been used to describe this action when undertaken by firefighters.

Under federal law, federal employees who participate in a strike, or who assert the right to strike against the US government, are barred from retaining their employment.

Often, specific regulations on strike actions exist for employees in prisons. The Code of Federal Regulations declares "encouraging others to refuse to work, or to participate in a work stoppage" by prisoners to be a "High Severity Level Prohibited Act" and authorizes solitary confinement for periods of up to a year for each violation. The California Code of Regulations states that "[p]articipation in a strike or work stoppage", "[r]efusal to perform work or participate in a program as ordered or assigned", and "[r]ecurring failure to meet work or program expectations within the inmate's abilities when lesser disciplinary methods failed to correct the misconduct" by prisoners is "serious misconduct" under §3315(a)(3)(L), leading to gang affiliation under CCR §3000.

Postal workers involved in 1978 wildcat strikes in Jersey City, Kearny, New Jersey, San Francisco, and Washington, D.C. were fired under the presidency of Jimmy Carter, and President Ronald Reagan fired air traffic controllers and the PATCO union after the air traffic controllers' strike of 1981.

The West Virginia teacher's strike in 2018 inspired teachers in other states, including Oklahoma, Colorado, and Arizona, to take similar action.

Jurisprudence and philosophy

Strike actions have also been discussed from the perspective of jurisprudence and philosophy, with issues being raised such as whether people have a right to strike, the interaction of strikes with other rights, civil order, coercion, justice and the interplay between striking and contracts.

Strikebreakers

A strikebreaking driver and cart being stoned during sanitation worker strike. New York City, 1911.

A strikebreaker (sometimes derogatorily called a scab, blackleg, or knobstick) is a person who works despite an ongoing strike. Strikebreakers are usually individuals who are not employed by the company prior to the trade union dispute, but rather hired after or during the strike to keep the organization running. "Strikebreakers" may also refer to workers (union members or not) who cross picket lines to work.

Irwin, Jones, McGovern (2008) believe that the term "scab" is part of a larger metaphor involving strikes. They argue that the picket line is symbolic of a wound and those who break its borders to return to work are the scabs who bond that wound. Others have argued that the word is not a part of a larger metaphor but, rather, was an old-fashioned English insult whose meaning narrowed over time.

"Blackleg" is an older word and is found in the 19th-century folk song "Blackleg Miner" which originated in Northumberland. The term does not necessarily owe its origins to this tune of unknown origin.

Strike breakers, Chicago Tribune strike, 1986, Chicago, Illinois

Union strikebreaking

The concept of union strikebreaking or union scabbing refers to any circumstance in which union workers themselves cross picket lines to work.

Unionized workers are sometimes required to cross the picket lines established by other unions due to their organizations having signed contracts which include no-strike clauses. The no-strike clause typically requires that members of the union not conduct any strike action for the duration of the contract; such actions are called sympathy or secondary strikes. Members who honor the picket line in spite of the contract frequently face discipline, for their action may be viewed as a violation of provisions of the contract.

Therefore, any union conducting a strike action typically seeks to include a provision of amnesty for all who honored the picket line in the agreement that settles the strike. No-strike clauses may also prevent unionized workers from engaging in solidarity actions for other workers even when no picket line is crossed. For example, striking workers in manufacturing or mining produce a product which must be transported. In a situation where the factory or mine owners have replaced the strikers, unionized transport workers may feel inclined to refuse to haul any product that is produced by strikebreakers, yet their own contract obligates them to do so.

Historically the practice of union strikebreaking has been a contentious issue in the union movement, and a point of contention between adherents of different union philosophies. For example, supporters of industrial unions, which have sought to organize entire workplaces without regard to individual skills, have criticized craft unions for organizing workplaces into separate unions according to skill, a circumstance that makes union strikebreaking more common. Union strikebreaking is not unique to craft unions.

Anti-strike action

Most strikes called by unions are somewhat predictable; they typically occur after the contract has expired. However, not all strikes are called by union organizations – some strikes have been called in an effort to pressure employers to recognize unions. Other strikes may be spontaneous actions by working people. Spontaneous strikes are sometimes called "wildcat strikes"; they were the key fighting point in May 1968 in France; most commonly, they are responses to serious (often life-threatening) safety hazards in the workplace rather than wage or hour disputes, etc.

Whatever the cause of the strike, employers are generally motivated to take measures to prevent them, mitigate the impact, or to undermine strikes when they do occur.

To bring public attention, a giant inflatable rat (named 'Scabby') is used in the U.S. at the site of a labor dispute. The rat represents strike-breaking replacement workers, otherwise known as 'scabs'.

Strike preparation

Companies which produce products for sale will frequently increase inventories prior to a strike. Salaried employees may be called upon to take the place of strikers, which may entail advance training. If the company has multiple locations, personnel may be redeployed to meet the needs of reduced staff. Companies may also take out strike insurance, to help offset the losses which a strike would cause.

When established unions commence strike action, some companies may decline entirely to negotiate with the union, and respond to the strike by hiring replacement workers. For strikers, this may be concerning for multiple reasons. For example, they may fear that the strike will be lost. The length of time that the strike may last could cause many workers to cease striking, which would likely cause it to fail. They may also be concerned that they will lose their jobs entirely. Companies that hire strikebreakers typically use these concerns to attempt to convince union members to abandon the strike and cross the union's picket line.

Unions faced with a strikebreaking situation may try to inhibit the use of strikebreakers by a variety of methods – establishing picket lines where strikebreakers enter the workplace; discouraging strike breakers from taking, or from keeping, strikebreaking jobs; raising the cost of hiring strikebreakers for the company; or employing public relations tactics. Companies may respond by increasing security forces and seeking court injunctions.

Examining conditions in the late 1990s, John Logan, professor and director of Labor and Employment Studies at San Francisco State University, observed that union busting agencies helped to "transform economic strikes into a virtually suicidal tactic for US unions". Logan further observed, "as strike rates in the United States have plummeted to historic low levels, the demand for strike management firms has also declined."

In the US, as established in the National Labor Relations Act there is a legally protected right for private sector employees to strike to gain better wages, benefits, or working conditions and they cannot be fired. Striking for economic reasons (like protesting workplace conditions or supporting a union's bargaining demands) allows an employer to hire permanent replacements. The replacement worker can continue in the job and then the striking worker must wait for a vacancy.

But if the strike is due to unfair labor practices, the strikers replaced can demand immediate reinstatement when the strike ends. If a collective bargaining agreement is in effect, and it contains a "no-strike clause", a strike during the life of the contract could result in the firing of all striking employees which could result in dissolution of that union. Although this is legal it could be viewed as union busting.

Strike breaking

Some companies negotiate with the union during a strike; other companies may see a strike as an opportunity to eliminate the union. This is sometimes accomplished by the importation of replacement workers, strikebreakers or "scabs". Historically, strike breaking has often coincided with union busting. It was also called "black legging" in the early twentieth century, during the Russian socialist movement.

Union busting

Strike, painting by Stanisław Lentz

One method of inhibiting or ending a strike is firing union members who are striking which can result in elimination of the union. Although this has happened, it is rare due to laws regarding firing and "right to strike" having a wide range of differences in the US depending on whether union members are public or private sector. Laws also vary country to country. In the UK, "It is important to understand that there is no right to strike in UK law." Employees who strike risk dismissal, unless it is an official strike (one called or endorsed by their union) in which case they are protected from unlawful dismissal, and cannot be fired for at least 12 weeks. UK laws regarding work stoppages and strikes are defined within the Employment Relations Act 1999 and the Trade Union and Labour Relations (Consolidation) Act 1992.

A significant case of mass-dismissals in the UK in 2005 involved the sacking of over 600 Gate Gourmet employees at Heathrow Airport. The sacking prompted a walkout by British Airways ground staff leading to cancelled flights and thousands of delayed passengers. The walkout was illegal under UK law and the T&GWU quickly brought it to an end. A subsequent court case ruled that demonstrations on a grass verge approaching the Gate Gourmet premises were not illegal, but limited the number and made the T&G responsible for their action.

In 1962, US President John F. Kennedy issued Executive Order #10988 which permitted federal employees to form trade unions but prohibited strikes (codified in 1966 at 5 U.S.C. 7311 – Loyalty and Striking). In 1981, after public sector union PATCO (Professional Air Traffic Controllers Organization) went on strike illegally, President Ronald Reagan fired all of the controllers. His action resulted in the dissolution of the union. PATCO reformed to become the National Air Traffic Controllers Association.

Victims of a clash between striking workers and the army in Prostějov, Austria-Hungary, April 1917

In the U.S., as established in the National Labor Relations Act there is a legally protected right for private sector employees to strike to gain better wages, benefits, or working conditions and they cannot be fired. Striking for economic reasons (i.e., protesting workplace conditions or supporting a union's bargaining demands) allows an employer to hire permanent replacements. The replacement worker can continue in the job and then the striking worker must wait for a vacancy. But if the strike is due to unfair labor practices (ULP), the strikers replaced can demand immediate reinstatement when the strike ends. If a collective bargaining agreement is in effect, and it contains a "no-strike clause", a strike during the life of the contract could result in the firing of all striking employees which could result in dissolution of that union.

Amazon has used the Law firm Wilmerhale to legally end worker strikes at its locations.

Lockout

Another counter to a strike is a lockout, a form of work stoppage in which an employer refuses to allow employees to work. Two of the three employers involved in the Caravan park grocery workers strike of 2003–2004 locked out their employees in response to a strike against the third member of the employer bargaining group. Lockouts are, with certain exceptions, lawful under United States labor law.

Violence

The charge by Ramon Casas (1899)

Historically, some employers have attempted to break union strikes by force. One of the most famous examples of this occurred during the Homestead Strike of 1892. Industrialist Henry Clay Frick sent private security agents from the Pinkerton National Detective Agency to break a strike, organised by the Amalgamated Association of Iron and Steel Workers at a Homestead, Pennsylvania, steel mill. Two strikers were killed, twelve wounded, along with two Pinkertons killed and eleven wounded.

In the aftermath, Frick was shot in the neck and then stabbed by an unaffiliated anarchist, Alexander Berkman, in an assassination attempt. Frick survived the attack, while Berkman was sentenced to 22 years in prison.

Conscription

Critical infrastructure workers who are on strike may be forced back to work under military law and/or civil conscription in countries which allow conscription. In 2010, the Spanish government invoked emergency powers to conscript air traffic controllers who were on strike.

Class conflict

From Wikipedia, the free encyclopedia

In political science, the term class conflict (also class struggle, class warfare, capital-labour conflict) refers to the political tension and economic antagonism that exist among the social classes of society, because of socioeconomic competition for resources among the social classes, between the rich and the poor. In the political and economic philosophies of Karl Marx and Mikhail Bakunin, class struggle is a central tenet and a practical means for effecting radical sociopolitical changes for the social majority, the working class.

The forms of class conflict include direct violence, such as wars, for access to and control of natural resources and labour; assassinations and revolution; indirect violence, such as death from poverty and starvation, illness and unsafe working conditions; economic coercion, such as the threat of unemployment and capital flight, the withdrawal of investment capital; and ideologically, by way of political literature.

The political forms of class warfare include lobbying (legal and illegal) and bribery of legislators. The social-class conflict can be direct, as in a dispute between labour and management such as an employer's industrial lockout of their employees in effort to weaken the bargaining power of the corresponding trade union; or indirect such as a workers' slowdown of production in protest against unfair labor practices, low wages, and poor working conditions.

Usage

Truck drivers fight the police in the course of the Minneapolis Teamsters Strike of 1934
Heads of aristocrats on pikes at the storming of the Bastille
Farmer confronting landlord during China's Land Reform Movement

In political science, socialists and Marxists use the term class conflict to define a social class by its relationship to the means of production, such as factories, agricultural land, and industrial machinery. The social control of labor and of the production of goods and services is a political contest between the social classes.

The anarchist Mikhail Bakunin said that the class struggles of the working class, the peasantry, and the working poor were central to realizing a social revolution to depose and replace the ruling class, and the creation of libertarian socialism.

Marx's theory of history proposes that class conflict is decisive in the history of economic systems organized by hierarchies of social class such as capitalism and feudalism. Marxists refer to its overt manifestations as class war, a struggle whose resolution in favor of the working class is viewed by them as inevitable under the plutocratic capitalism.

Oligarchs versus commoners

Where societies are socially divided based on status, wealth, or control of social production and distribution, class structures arise and are thus coeval with civilization itself. This has been well documented since at least European classical antiquity such as the Conflict of the Orders and Spartacus, among others.

Thucydides

In his History, Thucydides describes a civil war in the city of Corcyra between the pro-Athens party of the common people and their pro-Corinth oligarchic opposition. Near the climax of the struggle, "the oligarchs in full rout, fearing that the victorious commons might assault and carry the arsenal and put them to the sword, fired the houses round the market-place and the lodging-houses, in order to bar their advance."

The historian Tacitus would later recount a similar class conflict in the city of Seleucia, in which disharmony between the oligarchs and the commoners would typically lead to each side calling on outside help to defeat the other. Thucydides believed that "as long as poverty gives men the courage of necessity, [...] so long will the impulse never be wanting to drive men into danger."

Aristotle

In the Politics, Aristotle describes the basic dimensions of class war: "Again, because the rich are generally few in number, while the poor are many, they appear to be antagonistic, and as the one or the other prevails they form the government.". Aristotle also commented that "poverty is the parent of revolution", but did not consider poverty to be the only cause of revolution. In a society where property is distributed equally throughout the community, "the nobles will be dissatisfied, because they think themselves worthy of more than an equal share of honors; and this is often found to be a cause of sedition and revolution." Moreover, Aristotle said that it was wrong for the poor to seize the wealth of the rich and divide it among themselves, but he said that it is wrong for the rich to impoverish the multitude.

Moreover, Aristotle further discussed a middle way, between laxity and cruelty, in the treatment of slaves by their masters, averring that "if not kept in hand, [slaves] are insolent, and think that they are as good as their masters, and, if harshly treated, they hate and conspire against them."

Socrates

Socrates was the first Greek philosopher to describe class warfare. In the Republic, by Plato, Socrates said that "any city, however small, is in fact divided into two, one the city of the poor, the other [the city] of the rich; these [cities] are at war with one another." Socrates disapproved of oligarchies, in which members of a small class of wealthy property owners take positions of political power in order to dominate the large social class of impoverished commoners; and used the analogy of a maritime pilot, who, like the power-holder in a polis, ought to be chosen for political office for his skill, not for the amount of property he owns.

Plutarch

This 6th century Athenian black-figure urn, in the British Museum, depicts the olive harvest. Many farmers, enslaved for debt, would have worked on large estates for their creditors.

The historian Plutarch recounts how the Greek people participated in the class warfare between the aristocrats and the common folk. Financially oppressed by their indebtedness to the aristocrats, the mass of Athenians chose Solon to be the lawgiver to lead them to freedom from their creditors. The philosopher Georg Wilhelm Friedrich Hegel said that Solon's constitution of the Athenian popular assembly created a political sphere that balanced the competing socio-economic interests of the social classes of Athens:

  • The wealthy aristocratic party of the plain
  • The poor common party of the mountains
  • The moderate party of the coast

Participating in a war among the social classes of Ancient Greece was a dangerous political endeavour. In the book Parallel Lives, Plutarch reported that King Agis of Sparta said that, "being desirous to raise the people, and to restore the noble and just form of government, now long fallen into disuse, [he] incurred the hatred of the rich and powerful, who could not endure to be deprived of the selfish enjoyment to which they were accustomed."

Patricians versus plebeians

It was similarly difficult for the Romans to maintain peace between the upper class, the patricians, and the lower class, the plebs. French Enlightenment philosopher Montesquieu notes that this conflict intensified after the overthrow of the Roman monarchy. In The Spirit of Laws he lists the four main grievances of the plebs, which were rectified in the years following the deposition of King Tarquin:

  • The patricians had much too easy access to positions of public service.
  • The constitution granted the consuls far too much power.
  • The plebs were constantly verbally slighted.
  • The plebs had too little power in their assemblies.

Camillus

The Senate had the ability to give a magistrate the power of dictatorship, meaning he could bypass public law in the pursuit of a prescribed mandate. Montesquieu explains that the purpose of this institution was to tilt the balance of power in favour of the patricians. However, in an attempt to resolve a conflict between the patricians and the plebs, the dictator Camillus used his power of dictatorship to coerce the Senate into giving the plebs the right to choose one of the two consuls.

Marius

Tacitus believed that the increase in Roman power spurred the patricians to expand their power over more and more cities. This process, he felt, exacerbated pre-existing class tensions with the plebs, and eventually culminated in a civil war between the patrician Sulla and the populist reformer Marius. Marius had taken the step of enlisting capite censi, the very lowest class of citizens, into the army, for the first time allowing non-land owners into the legions.

Tiberius Gracchus

Tiberius Gracchus

Of all the notable figures discussed by Plutarch and Tacitus, agrarian reformer Tiberius Gracchus may have most challenged the upper classes and most championed the cause of the lower classes. In a speech to the common soldiery, he decried their lowly conditions:

"The savage beasts," said he, "in Italy, have their particular dens, they have their places of repose and refuge; but the men who bear arms, and expose their lives for the safety of their country, enjoy in the meantime nothing more in it but the air and light; and having no houses or settlements of their own, are constrained to wander from place to place with their wives and children."

Following this observation, he remarked that these men "fought indeed and were slain, but it was to maintain the luxury and the wealth of other men." Cicero believed that Tiberius Gracchus's reforming efforts saved Rome from tyranny, arguing:

Tiberius Gracchus (says Cicero) caused the free-men to be admitted into the tribes, not by the force of his eloquence, but by a word, by a gesture; which had he not effected, the republic, whose drooping head we are at present scarce able to uphold, would not even exist.

Tiberius Gracchus weakened the power of the Senate by changing the law so that judges were chosen from the ranks of the knights, instead of their social superiors in the senatorial class.

Julius Caesar

Contrary to Shakespeare's depiction of Julius Caesar in the tragedy Julius Caesar, historian Michael Parenti has argued that Caesar was a populist, not a tyrant. In 2003 The New Press published Parenti's The Assassination of Julius Caesar: A People's History of Ancient Rome. Publishers Weekly said "Parenti [...] narrates a provocative history of the late republic in Rome (100–33 BC) to demonstrate that Caesar's death was the culmination of growing class conflict, economic disparity and political corruption." Kirkus Reviews wrote: "Populist historian Parenti... views ancient Rome’s most famous assassination not as a tyrannicide but as a sanguinary scene in the never-ending drama of class warfare."

Coriolanus

Coriolanus, Act V, Scene III. Engraved by James Caldwell from a painting by Gavin Hamilton

The patrician Coriolanus, whose life William Shakespeare would later depict in the tragic play Coriolanus, fought on the other side of the class war, for the patricians and against the plebs. When grain arrived to relieve a serious shortage in the city of Rome, the plebs made it known that they felt it ought to be divided amongst them as a gift, but Coriolanus stood up in the Senate against this idea on the grounds that it would empower the plebs at the expense of the patricians.

This decision would eventually contribute to Coriolanus's undoing when he was impeached following a trial by the tribunes of the plebs. Montesquieu recounts how Coriolanus castigated the tribunes for trying a patrician, when in his mind no one but a consul had that right, although a law had been passed stipulating that all appeals affecting the life of a citizen had to be brought before the plebs.

In the first scene of Shakespeare's Coriolanus, a crowd of angry plebs gathers in Rome to denounce Coriolanus as the "chief enemy to the people" and "a very dog to the commonalty" while the leader of the mob speaks out against the patricians thusly:

They ne'er cared for us yet: suffer us to famish, and their store-houses crammed with grain; make edicts for usury, to support usurers; repeal daily any wholesome act established against the rich, and provide more piercing statutes daily, to chain up and restrain the poor. If the wars eat us not up, they will; and there's all the love they bear us.

Landlessness and debt

The Secession of the People to the Mons Sacer, engraving by B. Barloccini, 1849

Enlightenment-era historian Edward Gibbon might have agreed with this narrative of Roman class conflict. In the third volume of The History of the Decline and Fall of the Roman Empire, he relates the origins of the struggle:

[T]he plebeians of Rome [...] had been oppressed from the earliest times by the weight of debt and usury; and the husbandman, during the term of his military service, was obliged to abandon the cultivation of his farm. The lands of Italy which had been originally divided among the families of free and indigent proprietors, were insensibly purchased or usurped by the avarice of the nobles; and in the age which preceded the fall of the republic, it was computed that only two thousand citizens were possessed of an independent substance.

Hegel similarly states that the 'severity of the patricians their creditors, the debts due to whom they had to discharge by slave-work, drove the plebs to revolts.' Gibbon also explains how Augustus facilitated this class warfare by pacifying the plebs with actual bread and circuses.

The economist Adam Smith noted that the poor freeman's lack of land provided a major impetus for Roman colonisation, as a way to relieve class tensions at home between the rich and the landless poor. Hegel described the same phenomenon happening in the impetus to Greek colonisation.

Masters versus workmen

Writing in pre-capitalist Europe, both the Swiss philosophe Jean-Jacques Rousseau and the Scottish Enlightenment philosopher Adam Smith made significant remarks on the dynamics of class struggle, as did the Federalist statesman James Madison across the Atlantic Ocean. Later, in the age of early industrial capitalism, English political economist John Stuart Mill and German idealist Georg Wilhelm Friedrich Hegel would also contribute their perspectives to the discussion around class conflict between employers and employees.

Rousseau

Rousseau by Maurice Quentin de La Tour, 1753

It was with bitter sarcasm that Rousseau outlined the class conflict prevailing in his day between masters and their workmen:

You have need of me, because I am rich and you are poor. We will therefore come to an agreement. I will permit you to have the honour of serving me, on condition that you bestow on me the little you have left, in return for the pains I shall take to command you.

Rousseau argued that the most important task of any government is to fight in class warfare on the side of workmen against their masters, who he said engage in exploitation under the pretence of serving society. Specifically, he believed that governments should actively intervene in the economy to abolish poverty and prevent the accrual of too much wealth in the hands of too few men.

Adam Smith

Like Rousseau, the classical liberal Adam Smith believed that the amassing of property in the hands of a minority naturally resulted in a disharmonious state of affairs where "the affluence of the few supposes the indigence of many" and "excites the indignation of the poor, who are often both driven by want, and prompted by envy, to invade [the rich man's] possessions."

Concerning wages, he explained the conflicting class interests of masters and workmen, who he said were often compelled to form trade unions for fear of suffering starvation wages, as follows:

What are the common wages of labour, depends everywhere upon the contract usually made between those two parties, whose interests are by no means the same. The workmen desire to get as much, the masters to give as little, as possible. The former are disposed to combine in order to raise, the latter in order to lower, the wages of labour.

Smith was aware of the main advantage of masters over workmen, in addition to state protection:

The masters, being fewer in number, can combine much more easily: and the law, besides, authorises, or at least does not prohibit, their combinations, while it prohibits those of the workmen. We have no acts of parliament against combining to lower the price of work, but many against combining to raise it. In all such disputes, the masters can hold out much longer. A landlord, a farmer, a master manufacturer, or merchant, though they did not employ a single workman, could generally live a year or two upon the stocks, which they have already acquired. Many workmen could not subsist a week, few could subsist a month, and scarce any a year, without employment. In the long run, the workman may be as necessary to his master as his master is to him; but the necessity is not so immediate.

Smith observed that, outside of colonies where land is cheap and labour expensive, both the masters who subsist by profit and the masters who subsist by rents will work in tandem to subjugate the class of workmen, who subsist by wages. Moreover, he warned against blindly legislating in favour of the class of masters who subsist by profit, since, as he said, their intention is to gain as large a share of their respective markets as possible, which naturally results in monopoly prices or close to them, a situation harmful to the other social classes.

James Madison

In his Federalist No. 10, James Madison revealed an emphatic concern with the conflict between rich and poor, commenting that "the most common and durable source of factions has been the various and unequal distribution of property. Those who hold and those who are without property have ever formed distinct interests in society. Those who are creditors, and those who are debtors, fall under a like discrimination." He welcomed class-based factions into political life as a necessary result of political liberty, stating that the most important task of government was to manage and adjust for 'the spirit of party'.

John Stuart Mill

Adam Smith was not the only classical liberal political economist concerned with class conflict. In his Considerations on Representative Government, John Stuart Mill observed the complete marginalisation of workmen's voices in Parliament, rhetorically asking whether its members ever empathise with the position of workmen, instead of siding entirely with their masters, on issues such as the right to go on strike. Later in the book, he argues that an important function of truly representative government is to provide a relatively equal balance of power between workmen and masters, in order to prevent threats to the good of the whole of society.

During Mill's discussion of the merits of progressive taxation in his essay Utilitarianism, he notes as an aside the power of the rich as independent of state support:

People feel obliged to argue that the State does more for the rich than for the poor, as a justification for its taking more [in taxation] from them: though this is in reality not true, for the rich would be far better able to protect themselves, in the absence of law or government, than the poor, and indeed would probably be successful in converting the poor into their slaves.

Hegel

In his Philosophy of Right, Hegel expressed concern that the standard of living of the poor might drop so far as to make it even easier for the rich to amass even more wealth. Hegel believed that, especially in a liberal country such as contemporary England, the poorest will politicise their situation, channelling their frustrations against the rich:

Against nature man can claim no right, but once society is established, poverty immediately takes the form of a wrong done to one class by another.

Capitalist societies

The typical example of class conflict described is class conflict within capitalism. This class conflict is seen to occur primarily between the bourgeoisie and the proletariat, and takes the form of conflict over hours of work, value of wages, division of profits, cost of consumer goods, the culture at work, control over parliament or bureaucracy, and economic inequality. The particular implementation of government programs which may seem purely humanitarian, such as disaster relief, can actually be a form of class conflict.

Thomas Jefferson

Thomas Jefferson (1743–1826) led the U.S. as president from 1801 to 1809 and is considered one of America's Founding Fathers. Regarding the interaction between social classes, he wrote:

I am convinced that those societies (as the Indians) which live without government enjoy in their general mass an infinitely greater degree of happiness than those who live under the European governments. Among the former, public opinion is in the place of law, & restrains morals as powerfully as laws ever did anywhere. Among the latter, under pretence of governing they have divided their nations into two classes, wolves & sheep. I do not exaggerate. This is a true picture of Europe. Cherish therefore the spirit of our people, and keep alive their attention. Do not be too severe upon their errors, but reclaim them by enlightening them. If once they become inattentive to the public affairs, you & I, & Congress & Assemblies, judges & governors shall all become wolves. It seems to be the law of our general nature, in spite of individual exceptions; and experience declares that man is the only animal which devours his own kind, for I can apply no milder term to the governments of Europe, and to the general prey of the rich on the poor.

— Thomas Jefferson, Letter to Edward Carrington – 16 January 1787

Max Weber

Max Weber (1864–1920) agreed with the fundamental ideas of Karl Marx about the economy causing class conflict, but claimed that class conflict can also stem from prestige and power. Weber argued that classes come from the different property locations. Different locations can largely affect one's class by their education and the people they associate with. He also stated that prestige results in different status groupings. This prestige is based upon the social status of one's parents. Prestige is an attributed value and many times cannot be changed. Weber stated that power differences led to the formation of political parties. Weber disagreed with Marx about the formation of classes. While Marx believed that groups are similar due to their economic status, Weber argued that classes are largely formed by social status. Weber did not believe that communities are formed by economic standing, but by similar social prestige. Weber did recognize that there is a relationship between social status, social prestige and classes.

Twentieth century

In the U.S., class conflict is often noted in labor/management disputes. As far back as 1933 representative Edward Hamilton of the Airline Pilot's Association, used the term "class warfare" to describe airline management's opposition at the National Labor Board hearings in October of that year. Apart from these day-to-day forms of class conflict, during periods of crisis or revolution class conflict takes on a violent nature and involves repression, assault, restriction of civil liberties, and murderous violence such as assassinations or death squads.

Twenty-first century

Financial crisis

Class conflict intensified in the period after the 2007/8 financial crisis, which led to a global wave of anti-austerity protests, including the Greek and Spanish Indignados movements and later the Occupy movement, whose slogan was "We are the 99%", signalling a more expansive class antagonist against the financial elite than that of the classical Marxist proletariat.

The investor, billionaire, and philanthropist Warren Buffett, one of the wealthiest people in the world, voiced in 2005 and once more in 2006 his view that his class, the "rich class", is waging class warfare on the rest of society. In 2005 Buffet said to CNN: "It's class warfare, my class is winning, but they shouldn't be." In a November 2006 interview in The New York Times, Buffett stated that "[t]here’s class warfare all right, but it’s my class, the rich class, that’s making war, and we’re winning."

In the speech "The Great American Class War" (2013), the journalist Bill Moyers asserted the existence of social-class conflict between democracy and plutocracy in the U.S. Chris Hedges wrote a column for Truthdig called "Let's Get This Class War Started", which was a play on Pink's song "Let's Get This Party Started." In a 2022 piece "America’s New Class War", Hedges argues that increased class struggle and strikes by organized workers, often in defiance of union leadership, is the "one last hope for the United States."

Historian Steve Fraser, author of The Age of Acquiescence: The Life and Death of American Resistance to Organized Wealth and Power, asserted in 2014 that class conflict is an inevitability if current political and economic conditions continue, noting that "people are increasingly fed up [...] their voices are not being heard. And I think that can only go on for so long without there being more and more outbreaks of what used to be called class struggle, class warfare."

Arab Spring

Often seen as part of the same "movement of squares" as the Indignado and Occupy movements, the Arab Spring was a wave of social protests starting in 2011. Numerous factors have culminated in the Arab Spring, including rejection of dictatorship or absolute monarchy, human rights violations, government corruption (demonstrated by Wikileaks diplomatic cables), economic decline, unemployment, extreme poverty, and a number of demographic structural factors, such as a large percentage of educated but dissatisfied youth within the population. but class conflict is also a key factor. The catalysts for the revolts in all Northern African and Persian Gulf countries have been the concentration of wealth in the hands of autocrats in power for decades, insufficient transparency of its redistribution, corruption, and especially the refusal of the youth to accept the status quo.

Socialism

Marxist perspectives

Karl Marx, 1875

Karl Marx (1818–1883) was a German born philosopher who lived the majority of his adult life in London, England. In The Communist Manifesto, Karl Marx argued that a class is formed due to changes in the mode of production. Members of a class may become aware of their position within it, achieving what is known as class consciousness. For the working classes this happens when their members become aware of their exploitation at the hands of the ruling class. According to Marx, the working class then takes action against the ruling class, and vice versa.

What Marx points out is that members of each of the two main classes have interests in common. These class or collective interests are in conflict with those of the other class as a whole. This in turn leads to conflict between individual members of different classes.

Marxist analysis of society identifies two main social groups:

  • Labour (the proletariat or workers) includes anyone who earns their livelihood by selling their labor power and being paid a wage or salary for their labor time. They have little choice but to work for capital, since they typically have no independent way to survive.
  • Capital (the bourgeoisie or capitalists) includes anyone who gets their income not from labor as much as from the surplus value they appropriate from the workers who create wealth. The income of the capitalists, therefore, is based on their exploitation of the workers (proletariat).

Not all class struggle is violent or necessarily radical, as with strikes and lockouts. Class antagonism may instead be expressed as low worker morale, minor sabotage and pilferage, and individual workers' abuse of petty authority and hoarding of information. It may also be expressed on a larger scale by support for socialist or populist parties. On the employers' side, the use of union busting legal firms and the lobbying for anti-union laws are forms of class struggle.

Not all class struggle is a threat to capitalism, or even to the authority of an individual capitalist. A narrow struggle for higher wages by a small sector of the working-class, what is often called "economism", hardly threatens the status quo. In fact, by applying the craft-union tactics of excluding other workers from skilled trades, an economistic struggle may even weaken the working class as a whole by dividing it. Class struggle becomes more important in the historical process as it becomes more general, as industries are organized rather than crafts, as workers' class consciousness rises, and as they self-organize away from political parties. Marx referred to this as the progress of the proletariat from being a class "in itself", a position in the social structure, to being one "for itself", an active and conscious force that could change the world.

Marx largely focuses on the capital industrialist society as the source of social stratification, which ultimately results in class conflict. He states that capitalism creates a division between classes which can largely be seen in manufacturing factories. The proletariat is separated from the bourgeoisie because production becomes a social enterprise. Contributing to their separation is the technology that is in factories. Technology de-skills and alienates workers as they are no longer viewed as having a specialized skill. Another effect of technology is a homogenous workforce that can be easily replaceable. Marx believed that this class conflict would result in the overthrow of the bourgeoisie and that the private property would be communally owned. The mode of production would remain, but communal ownership would eliminate class conflict.

Even after a revolution, the two classes would struggle, but eventually the struggle would recede and the classes dissolve. As class boundaries broke down, the state apparatus would wither away. According to Marx, the main task of any state apparatus is to uphold the power of the ruling class; but without any classes there would be no need for a state. That would lead to the classless, stateless communist society.

Soviet Union and similar societies

A variety of thinkers, mostly Trotskyist and anarchist, argue that class conflict existed in Soviet-style societies. Their arguments describe as a class the bureaucratic stratum formed by the ruling political party (known as the nomenklatura in the Soviet Union), sometimes termed a "new class", that controls and guides the means of production. This ruling class is viewed to be in opposition to the remainder of society, generally considered the proletariat. This type of system is referred by them as state socialism, state capitalism, bureaucratic collectivism or new class societies. Marxism was already a powerful ideological power in Russia before the Soviet Union was created in 1917, since a Marxist group known as the Russian Social Democratic Labour Party existed. This party soon divided into two main factions; the Bolsheviks, who were led by Vladimir Lenin, and the Mensheviks, who were led by Julius Martov.

However, many Marxists argue that unlike in capitalism, the Soviet elites did not own the means of production, or generated surplus value for their personal wealth like in capitalism as the generated profit from the economy was equally distributed into Soviet society. Even some Trotskyist like Ernest Mandel criticized the concept of a new ruling class as an oxymoron, saying: "The hypothesis of the bureaucracy’s being a new ruling class leads to the conclusion that, for the first time in history, we are confronted with a 'ruling class' which does not exist as a class before it actually rules."

Non-Marxist perspectives

One of the first writers to comment on class struggle in the modern sense of the term was the French revolutionary François Boissel. Other class struggle commentators include Henri de Saint-Simon, Augustin Thierry, François Guizot, François-Auguste Mignet and Adolphe Thiers. The Physiocrats, David Ricardo, and after Marx, Henry George noted the inelastic supply of land and argued that this created certain privileges (economic rent) for landowners. According to the historian Arnold J. Toynbee, stratification along lines of class appears only within civilizations, and furthermore only appears during the process of a civilization's decline while not characterizing the growth phase of a civilization.

Pierre-Joseph Proudhon, in What is Property? (1840) states that "certain classes do not relish investigation into the pretended titles to property, and its fabulous and perhaps scandalous history." While Proudhon saw the solution as the lower classes forming an alternative, solidarity economy centered on cooperatives and self-managed workplaces, which would slowly undermine and replace capitalist class society, the anarchist Mikhail Bakunin, while influenced by Proudhon, insisted that a massive class struggle by the working class, peasantry and poor was essential to the creation of libertarian socialism. This would require a final showdown in the form of a social revolution.

One of the earliest analyses of the development of class as the development of conflicts between emergent classes is available in Peter Kropotkin's Mutual Aid. In this work, Kropotkin analyzes the disposal of goods after death in pre-class or hunter-gatherer societies, and how inheritance produces early class divisions and conflict.

Fascists have often opposed 'horizontal' class struggle in favour of vertical national struggle and instead have attempted to appeal to the working class while promising to preserve the existing social classes and have proposed an alternative concept known as class collaboration.

Noam Chomsky

Noam Chomsky, 2004

Noam Chomsky, American linguist, philosopher, and political activist, has spoken out on the topic of class war in the United States:

Well, there’s always a class war going on. The United States, to an unusual extent, is a business-run society, more so than others. The business classes are very class-conscious – they’re constantly fighting a bitter class war to improve their power and diminish opposition. Occasionally this is recognized... The enormous benefits given to the very wealthy, the privileges for the very wealthy here, are way beyond those of other comparable societies and are part of the ongoing class war. Take a look at CEO salaries....

— Noam Chomsky, Occupy: Class War, Rebellion and Solidarity, Second Edition (November 5, 2013)

Libertarianism

Charles Comte and Charles Dunoyer argued that class struggle came from factions that managed to gain control of the State power. The ruling class are the groups that seize the power of the State to carry out their political agenda, the ruled are then taxed and regulated by the State for the benefit of the Ruling classes. Through taxation, state power, subsidies, Tax codes, laws, and privileges the State creates class conflict by giving preferential treatment to some at the expense of others by force. In the free market, by contrast, exchanges are not carried out by force but by the Non-aggression principle of cooperation in a Win-win scenario.

Relationship to race

Jobless black workers in the heat of the Philadelphia summer, 1973

Some historical tendencies of Orthodox Marxism reject racism, sexism, etc. as struggles that essentially distract from class struggle, the real conflict. These divisions within the class prevent the purported antagonists from acting in their common class interest. However, many Marxist internationalists and anti-colonial revolutionaries believe that sex, race and class are bound up together. Within Marxist scholarship there is an ongoing debate about these topics.

According to Michel Foucault, in the 19th century, the essentialist notion of the "race" was incorporated by racists, biologists, and eugenicists, who gave it the modern sense of "biological race" which was then integrated into "state racism". On the other hand, Foucault claims that when Marxists developed their concept of "class struggle", they were partly inspired by the older, non-biological notions of the "race" and the "race struggle". Quoting a non-existent 1882 letter from Marx to Friedrich Engels during a lecture, Foucault erroneously claimed Marx wrote: "You know very well where we found our idea of class struggle; we found it in the work of the French historians who talked about the race struggle." For Foucault, the theme of social war provides the overriding principle that connects class and race struggle.

Moses Hess, an important theoretician and labor Zionist of the early socialist movement, in his "Epilogue" to "Rome and Jerusalem" argued that "the race struggle is primary, the class struggle secondary. [...] With the cessation of race antagonism, the class struggle will also come to a standstill. The equalization of all classes of society will necessarily follow the emancipation of all the races, for it will ultimately become a scientific question of social economics."

W. E. B. Du Bois theorized that the intersectional paradigms of race, class, and nation might explain certain aspects of black political economy. Patricia Hill Collins writes: "Du Bois saw race, class, and nation not primarily as personal identity categories but as social hierarchies that shaped African-American access to status, poverty, and power."

In modern times, emerging schools of thought in the U.S. and other countries hold the opposite to be true. They argue that the race struggle is less important, because the primary struggle is that of class since labor of all races face the same problems and injustices.

Utopian socialism

From Wikipedia, the free encyclopedia
Phalanstère, a type of building designed by Charles Fourier

Utopian socialism is the term often used to describe the first current of modern socialism and socialist thought as exemplified by the work of Henri de Saint-Simon, Charles Fourier, Étienne Cabet, and Robert Owen. Utopian socialism is often described as the presentation of visions and outlines for imaginary or futuristic ideal societies, with positive ideals being the main reason for moving society in such a direction. Later socialists and critics of utopian socialism viewed utopian socialism as not being grounded in actual material conditions of existing society. These visions of ideal societies competed with revolutionary and social democratic movements.

The term utopian socialism is most often applied to those socialists who lived in the first quarter of the 19th century by later socialists as a pejorative in order to dismiss their ideas as fanciful and unrealistic. A similar school of thought that emerged in the early 20th century which makes the case for socialism on moral grounds is ethical socialism.

Those anarchists and Marxists who dismissed utopian socialism did so because utopian socialists generally did not believe any form of class struggle or social revolution was necessary for socialism to emerge. Utopian socialists believed that people of all classes could voluntarily adopt their plan for society if it was presented convincingly. Cooperative socialism could be established among like-minded people in small communities that would demonstrate the feasibility of their plan for the broader society. Because of this tendency, utopian socialism was also related to classical radicalism, a left-wing liberal ideology.

Development

The term utopian socialism was introduced by Karl Marx in "For a Ruthless Criticism of Everything" in 1843 and then developed in The Communist Manifesto in 1848. The term was used by later socialist thinkers to describe early socialist or quasi-socialist intellectuals who created hypothetical visions of egalitarian, communal, meritocratic, or other notions of perfect societies without considering how these societies could be created or sustained.

In The Poverty of Philosophy, Marx criticized the economic and philosophical arguments of Proudhon set forth in The System of Economic Contradictions, or The Philosophy of Poverty. Marx accused Proudhon of wanting to rise above the bourgeoisie. In the history of Marx's thought and Marxism, this work is pivotal in the distinction between the concepts of utopian socialism and what Marx and the Marxists claimed as scientific socialism. Although utopian socialists shared few political, social, or economic perspectives, Marx and Engels argued that they shared certain intellectual characteristics. In The Communist Manifesto, Marx and Friedrich Engels wrote:

The undeveloped state of the class struggle, as well as their own surroundings, causes Socialists of this kind to consider themselves far superior to all class antagonisms. They want to improve the condition of every member of society, even that of the most favored. Hence, they habitually appeal to society at large, without distinction of class; nay, by preference, to the ruling class. For how can people, when once they understand their system, fail to see it in the best possible plan of the best possible state of society? Hence, they reject all political, and especially all revolutionary, action; they wish to attain their ends by peaceful means, and endeavor, by small experiments, necessarily doomed to failure, and by the force of example, to pave the way for the new social Gospel.

Marx and Engels associated utopian socialism with communitarian socialism which similarly sees the establishment of small intentional communities as both a strategy for achieving and the final form of a socialist society. Marx and Engels used the term scientific socialism to describe the type of socialism they saw themselves developing. According to Engels, socialism was not "an accidental discovery of this or that ingenious brain, but the necessary outcome of the struggle between two historically developed classes, namely the proletariat and the bourgeoisie. Its task was no longer to manufacture a system of society as perfect as possible, but to examine the historical-economic succession of events from which these classes and their antagonism had of necessity sprung, and to discover in the economic conditions thus created the means of ending the conflict". Critics have argued that utopian socialists who established experimental communities were in fact trying to apply the scientific method to human social organization and were therefore not utopian. On the basis of Karl Popper's definition of science as "the practice of experimentation, of hypothesis and test", Joshua Muravchik argued that "Owen and Fourier and their followers were the real 'scientific socialists.' They hit upon the idea of socialism, and they tested it by attempting to form socialist communities". By contrast, Muravchik further argued that Marx made untestable predictions about the future and that Marx's view that socialism would be created by impersonal historical forces may lead one to conclude that it is unnecessary to strive for socialism because it will happen anyway.

Social unrest between the employee and employer in a society results from the growth of productive forces such as technology and natural resources are the main causes of social and economic development. These productive forces require a mode of production, or an economic system, that's based around private property rights and institutions that determine the wage for labor. Additionally, the capitalist rulers control the modes of production. This ideological economic structure allows the bourgeoises to undermine the worker's sensibility of their place in society, being that the bourgeoises rule the society in their own interests. These rulers of society exploit the relationship between labor and capital, allowing for them to maximize their profit. To Marx and Engels, the profiteering through the exploitation of workers is the core issue of capitalism, explaining their beliefs for the oppression of the working class. Capitalism will reach a certain stage, one of which it cannot progress society forward, resulting in the seeding of socialism. As a socialist, Marx theorized the internal failures of capitalism. He described how the tensions between the productive forces and the modes of production would lead to the downfall of capitalism through a social revolution. Leading the revolution would be the proletariat, being that the preeminence of the bourgeoise would end. Marx's vision of his society established that there would be no classes, freedom of mankind, and the opportunity of self-interested labor to rid any alienation. In Marx's view, the socialist society would better the lives of the working class by introducing equality for all.

Since the mid-19th century, Engels overtook utopian socialism in terms of intellectual development and number of adherents. At one time almost half the population of the world lived under regimes that claimed to be Marxist. Currents such as Owenism and Fourierism attracted the interest of numerous later authors but failed to compete with the now dominant Marxist and Anarchist schools on a political level. It has been noted that they exerted a significant influence on the emergence of new religious movements such as spiritualism and occultism.

Utopian socialists were seen as wanting to expand the principles of the French revolution in order to create a more rational society. Despite being labeled as utopian by later socialists, their aims were not always utopian and their values often included rigid support for the scientific method and the creation of a society based upon scientific understanding.

In literature and in practice

Utopian socialist pamphlet of Swiss social medical doctor Rudolf Sutermeister (1802–1868)

Edward Bellamy (1850–1898) published Looking Backward in 1888, a utopian romance novel about a future socialist society. In Bellamy's utopia, property was held in common and money replaced with a system of equal credit for all. Valid for a year and non-transferable between individuals, credit expenditure was to be tracked via "credit-cards" (which bear no resemblance to modern credit cards which are tools of debt-finance). Labour was compulsory from age 21 to 40 and organised via various departments of an Industrial Army to which most citizens belonged. Working hours were to be cut drastically due to technological advances (including organisational). People were expected to be motivated by a Religion of Solidarity and criminal behavior was treated as a form of mental illness or "atavism". The book ranked as second or third best seller of its time (after Uncle Tom's Cabin and Ben Hur). In 1897, Bellamy published a sequel entitled Equality as a reply to his critics and which lacked the Industrial Army and other authoritarian aspects.

William Morris (1834–1896) published News from Nowhere in 1890, partly as a response to Bellamy's Looking Backward, which he equated with the socialism of Fabians such as Sydney Webb. Morris' vision of the future socialist society was centred around his concept of useful work as opposed to useless toil and the redemption of human labour. Morris believed that all work should be artistic, in the sense that the worker should find it both pleasurable and an outlet for creativity. Morris' conception of labour thus bears strong resemblance to Fourier's, while Bellamy's (the reduction of labour) is more akin to that of Saint-Simon or in aspects Marx.

The Brotherhood Church in Britain and the Life and Labor Commune in Russia were based on the Christian anarchist ideas of Leo Tolstoy (1828–1910). Pierre-Joseph Proudhon (1809–1865) and Peter Kropotkin (1842–1921) wrote about anarchist forms of socialism in their books. Proudhon wrote What is Property? (1840) and The System of Economic Contradictions, or The Philosophy of Poverty (1847). Kropotkin wrote The Conquest of Bread (1892) and Fields, Factories and Workshops (1912). Many of the anarchist collectives formed in Spain, especially in Aragon and Catalonia, during the Spanish Civil War were based on their ideas. While linking to different topics is always useful to maximize exposure, anarchism does not derive itself from utopian socialism and most anarchists would consider the association to essentially be a marxist slur designed to reduce the credibility of anarchism amongst socialists.

Many participants in the historical kibbutz movement in Israel were motivated by utopian socialist ideas. Augustin Souchy (1892–1984) spent most of his life investigating and participating in many kinds of socialist communities. Souchy wrote about his experiences in his autobiography Beware! Anarchist! Behavioral psychologist B. F. Skinner (1904–1990) published Walden Two in 1948. The Twin Oaks Community was originally based on his ideas. Ursula K. Le Guin (1929-2018) wrote about an impoverished anarchist society in her book The Dispossessed, published in 1974, in which the anarchists agree to leave their home planet and colonize a barely habitable moon in order to avoid a bloody revolution.

Related concepts

Some communities of the modern intentional community movement such as kibbutzim could be categorized as utopian socialist. Some religious communities such as the Hutterites are categorized as utopian religious socialists.

Classless modes of production in hunter-gatherer societies are referred to as primitive communism by Marxists to stress their classless nature.

Notable utopian socialists

Notable utopian communities

Utopian communities have existed all over the world. In various forms and locations, they have existed continuously in the United States since the 1730s, beginning with Ephrata Cloister, a religious community in what is now Lancaster County, Pennsylvania.

Owenite communities
Fourierist communities
Icarian communities
Anarchist communities
Others

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