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Saturday, June 14, 2025

History of immigration to the United States

Pictorial map designed as companion piece to John F. Kennedy's pamphlet, A Nation of Immigrants (1959)

Throughout U.S. history, the country experienced successive waves of immigration, particularly from Europe and later on from Asia and from Latin America. Colonial-era immigrants often repaid the cost of transoceanic transportation by becoming indentured servants where the employer paid the ship's captain. In the late 1800s, immigration from China and Japan was restricted. In the 1920s, restrictive immigration quotas were imposed but political refugees had special status. Numerical restrictions ended in 1965. In recent years, the largest numbers of immigrants to the United States have come from Asia and Central America (see Central American crisis).

Attitudes towards new immigrants have fluctuated from favorable to hostile since the 1790s. Recent debates have focused on the southern border (see Illegal immigration to the United States and Mexico–United States border wall) and the status of "dreamers", people who illegally migrated with their families when they were children and have lived in the U.S. for almost their entire lives (see Deferred Action for Childhood Arrivals).

Colonial era

In 1607, the first successful English colony settled in Jamestown, Virginia. Once tobacco had been found to be a profitable cash crop, many plantations were established along the Chesapeake Bay in Virginia and Maryland. The colonists were met with hard times including famine, illness, and their relationship with the local Native American tribes. There were several historic events that took place in Jamestown between the settlers and the Native American tribes. When the settler John Rolfe married Pocohontas, there was a moment of peace between the two cultures. Prior to the union, Algonquian tribes battled the settlers. The year 1609 was known as the "Starving Time" since over 100 settlers died from starvation and illness. John Rolfe introduced a new type of tobacco seed from the West Indies, and the Jamestown society began to improve.

Thus began the first and longest era of immigration that lasted until the American Revolution in 1775. Settlements grew from initial English toeholds from the New World to British America. It brought Northern European immigrants, primarily of British, German, and Dutch extraction. The English ruled from the mid-17th century and were by far the largest group of arrivals remaining within the British Empire. Over 90% of those early immigrants became farmers.

Large numbers of young men and women came alone as indentured servants. Their passage was paid by employers in the colonies who needed help on the farms or in shops. Indentured servants were provided food, housing, clothing and training but did not receive wages. At the end of the indenture (usually around age 21, or after a service of seven years), they were free to marry and start their own farms.

New England

Seeking religious freedom in the New World, 100 English Pilgrims established a small settlement near Plymouth, Massachusetts, in 1620. Tens of thousands of English Puritans arrived, mostly from the East Anglia (Norfolk, Suffolk, Essex), and settled in Boston, Massachusetts and the adjacent areas from around 1629 to 1640 to create a land dedicated to their religion. The earliest New English colonies, Massachusetts, Connecticut, Rhode Island, and New Hampshire, were established along the northeastern coast. Large-scale immigration to this region ended before 1700, but a small but steady trickle of later arrivals continued.

Plymouth Colony was founded by a group of European settlers known as the pilgrims who had left Europe to separate from the Church of England and wanted religious freedom. They sailed from England on the Mayflower and arrived in 1620. Plymouth was part of the New England Confederation, made up of four Puritan colonies: Plymouth, Massachusetts, Connecticut and New Haven. The colonies formed an alliance to protect themselves from attacks from Native American tribes, the Dutch, and the French.

The Pilgrims were a small group of people from Scrooby, England. They originally left England to go to Holland because they faced persecution from the Church of England, and they eventually ended in North America, where they began a new life. The Netherlands provided the Puritans with somewhat more tolerance, but they felt that it was their calling to spread the word of the Gospel to the New World, which led them to America.

The New English colonists were the most urban and educated of all their contemporaries and had had many skilled farmers, tradesmen and craftsmen among them. They started the first university, Harvard, in 1635 to train their ministers. They mostly settled in small villages for mutual support (nearly all of them had their own militias) and common religious activities.

Shipbuilding, commerce, agriculture, and fishing were their main sources of income. New England's healthy climate (the cold winters killed the mosquitoes and other disease-bearing insects), small widespread villages (minimizing the spread of disease), and abundant food supply resulted in the lowest death rate and the highest birth rate of any of the colonies. The eastern and northern frontier around the initial New England settlements was mainly settled by the descendants of the original New Englanders. Immigration to the New England colonies after 1640 and the start of the English Civil War decreased to less than 1% (about equal to the death rate) in nearly all of the years prior to 1845. The rapid growth of the New England colonies (approximately 900,000 by 1790) was almost entirely from the high birth rate (>3%) and the low death rate (<1%) per year.

Dutch

The Dutch colonies, which were organized by the United East Indian Company, were first established along the Hudson River in present-day New York State starting about 1626. Wealthy Dutch patroons set up large landed estates along the Hudson River and brought in farmers, who became renters. Others established rich trading posts to trade with Native Americans and started cities such as New Amsterdam (now New York City) and Albany, New York. After the English seized the colony and renamed it New York, Germans (from the Palatinate) and Yankees (from New England) began arriving.

The Dutch initially settled in territories now referred to as New York, Delaware, Maryland, Pennsylvania, Connecticut, and New Jersey. The Dutch controlled New Netherland for forty years, an area now known as New York. In 1664, the Dutch settlement area was taken over by the English. In 1696, almost 30,000 people lived in the Province of New York. There were many farm products because of the woods and grasslands, which provided feed for the animals. The Hudson River was used to ship farm products and furs.[11]

Middle Colonies

Maryland, New York, New Jersey, Pennsylvania, and Delaware formed the Middle Colonies. Pennsylvania was settled by Quakers from England and Wales, followed by Ulster Scots (Northern Ireland) on the frontier and numerous German Protestant sects, including the German Palatines. The earlier colony of New Sweden had small settlements on the lower Delaware River, with immigrants of Swedes and Finns. Those colonies were absorbed by 1676.

The Middle Colonies were scattered west of New York City (established 1626; taken over by the English in 1664) and Philadelphia, Pennsylvania (established 1682). New Amsterdam/New York had the most diverse residents from different nations and prospered as a major trading and commercial center after about 1700. From around 1680 to 1725, Pennsylvania was controlled by the Quakers. The commercial center of Philadelphia was run mostly by prosperous Quakers and was supplemented by many small farming and trading communities, with a strong German contingent located in villages in the Delaware River Valley.

Around 1680, when Pennsylvania was founded, many more settlers started to arrive in the Middle Colonies. Many Protestant sects were attracted by freedom of religion and good cheap land. They were about 60% British and 33% German. By 1780, New York's population was around 27% descendants of Dutch settlers, about 6% African, and the remainder mostly English with a wide mixture of other Europeans. New Jersey and Delaware had a British majority, with 7–11% Germans, about 6% Africans, and a small contingent of the Swedish descendants of New Sweden.

Frontier

The fourth major center of settlement was the western frontier, in the inland parts of Pennsylvania and south colonies. It was mainly settled from about 1717 to 1775 by Presbyterian farmers from Northern England border lands, Scotland, and Ulster who were fleeing hard times and religious persecution. Between 250,000 and 400,000 Scots-Irish migrated to America in the 18th century. The Scots-Irish soon became the dominant culture of the Appalachians from Pennsylvania to Georgia. Areas whose 20th-century censuses reported mostly "American" ancestry were the places in which historically, northern English, Scottish and Scots-Irish Protestants settled: in the interior of the South, and the Appalachian region. Scots-Irish American immigrants, were made up of people from the southernmost counties of Scotland who had initially settled in Ireland. They were heavily Presbyterian, and largely self-sufficient. The Scots-Irish arrived in large numbers in the early 18th century and often preferred to settle in the back country and the frontier from Pennsylvania to Georgia, where they mingled with second-generation and later English settlers. They enjoyed the very cheap land and independence from established governments common to frontier settlements.

Southern Colonies

The mostly-agricultural Southern Colonies initially had very high death rates for new settlers because of malaria, yellow fever, and other diseases, as well as skirmishes with Native Americans. However, a steady flow of new immigrants, mostly from Central England and the London area, kept the population growth. As early as 1630, initial areas of settlement had already been largely cleared of Native Americans by major outbreaks of measles, smallpox, and bubonic plague decades before European settlers began arriving in large numbers. The leading killer was smallpox, which arrived in the New World around 1510–1530.

Initially, the plantations established in these colonies were mostly owned by friends (mostly minor aristocrats and gentry) of the British-appointed governors. A group of Gaelic-speaking Scottish Highlanders created a settlement at Cape Fear in North Carolina, which remained culturally distinct until the mid-18th century, when it was swallowed up by the dominant English-origin culture. Many settlers from Europe arrived as indentured servants and had their passage paid for, in return for five to seven years of work, including free room and board, clothing, and training, but without cash wages. After their periods of indenture expired, many of the former servants founded small farms on the frontier.

By the early 18th century, the arrival of Africans forced to become slaves became a significant component of the immigrant population in the Southern colonies. In fact, between 1700 and 1740, a large majority of the net overseas migration to those colonies were Africans. In the third quarter of the 18th century, the population of that region amounted to roughly 55% British, 38% black, and 7% German. In 1790, 42% of the population in South Carolina and in Georgia was of African origin. Before 1800, the growing of tobacco, rice, and indigo in plantations in the Southern colonies had relied heavily on the labor of slaves from Africa. The Atlantic slave trade to mainland North America stopped during the American Revolution and was outlawed in most states by 1800 and the entire nation in the 1808 Act Prohibiting Importation of Slaves, but some slaves continued to be smuggled in illegally.[20]

Characteristics

The Thirteen Colonies differed in how they were settled and by whom, but they had many similarities. Nearly all were settled and financed by privately organized British settlers or families using free enterprise without any significant royal or parliamentary government support. Nearly all commercial activity was carried out by small, privately owned businesses with good credit both in America and in England, which was essential since they were often cash poor. Most settlements were largely independent of British trade since they grew or manufactured nearly everything that they needed. The average cost of imports per household was 5–15 pounds sterling per year. Most settlements consisted of complete family groups with several generations present. The population was rural, with close to 80% owning the land on which they lived and farmed. After 1700, as the Industrial Revolution progressed, more of the population started to move to cities, as had happened in Britain.

Initially, the Dutch and German settlers spoke languages brought over from Europe, but English was the main language of commerce. Governments and laws mainly copied English models. The only major British institution to be abandoned was the aristocracy, which was almost totally absent. The settlers generally established their own law courts and popularly elected governments. The self-ruling pattern became so ingrained that for the next 200 years, almost all new settlements had their own government up and running shortly after the settlers' arrival.

After the colonies were established, their population growth comprised almost entirely organic growth, with foreign-born immigrant populations rarely exceeding 10%. The last significant colonies to be settled primarily by immigrants were Pennsylvania (post-1680s), the Carolinas (post-1663), and Georgia (post-1732). Even there, the immigrants came mostly from England and Scotland, with the exception of Pennsylvania's large Germanic contingent. Elsewhere, internal American migration from other colonies provided nearly all of the settlers for each new colony or state. Populations grew by about 80% over a 20-year period, at a "natural" annual growth rate of 3%.

Over half of all new British immigrants in the South initially arrived as indentured servants, mostly poor young people who could not find work in England or afford passage to America. In addition, about 60,000 British convicts who were guilty of minor offences were transported to the British colonies in the 18th century, with the "serious" criminals generally having been executed. Ironically, those convicts are often the only immigrants with nearly complete immigration records, as other immigrants typically arrived with few or no records.

Other colonies

Spanish

Although Spain set up a few forts in Florida, notably San Agustín (present-day Saint Augustine) in 1565, it sent few settlers to Florida. Colonists moving north from Mexico founded the San Juan on the Rio Grande in 1598 and Santa Fe, New Mexico in 1607–1608. The settlers were forced to leave temporarily for 12 years (1680–1692) by the Pueblo Revolt before returning.

Spanish Texas lasted from 1690 to 1821, when Texas was governed as a colony that was separate from New Spain. In 1731, Canary Islanders (or "Isleños") arrived to establish San Antonio. Very few of the few hundred Texan and New Mexican colonizers in the Spanish colonial period were Spaniards and criollos. California, New Mexico, and Arizona all had settlements. In 1781, Mexican settlers founded Los Angeles.

When the former Spanish colonies joined the United States, Californios in California numbered about 10,000 and Tejanos in Texas about 4,000. New Mexico had 47,000 Mexican settlers in 1842. Arizona was only thinly settled. Only a small minority of those settlers were of European descent. As in the rest of the American colonies, new settlements were based on the casta system. Although all could speak Spanish, it was a melting pot of mostly Native Americans with some Spanish, Portuguese, Basques, Jewish, North African Berbers, and Africans.

Former Mexican territories joined the United States in 1848 in the Treaty of Guadalupe Hidalgo, which ended war between Mexico and the United States. When the former Mexican territories joined the United States, Californios in California numbered about 10,000 and Tejanos in Texas about 4,000. By 1820, Spanish-speaking immigration to the U.S. probably did not exceed 175,000 people. New Mexico had 47,000 Mexican settlers in 1842; Arizona was only thinly settled.

French

In the late 17th century, French expeditions established a foothold on the Saint Lawrence River, Mississippi River and Gulf Coast. Interior trading posts, forts, and cities were thinly spread. The city of Detroit was the third-largest settlement in New France. New Orleans expanded when several thousand French-speaking refugees from the region of Acadia made their way to Louisiana after the British expulsion, and they settled largely in the Southwest Louisiana region now called Acadiana. Their descendants are now called the Cajuns and still dominate the coastal areas.[29] Additional French-speaking refugees entered the area from Saint-Domangue after the Haitian Revolution. Another cultural identity born from French immigrants is the Creole. About 7,000 French-speaking immigrants settled in Louisiana during the 18th century.

Population in 1790

The following were the countries of origin for new arrivals to the United States before 1790. The regions marked with an asterisk were part of Great Britain. The ancestry of the 3.9 million population in 1790 has been estimated by various sources by sampling last names from the 1790 census and assigning them a country of origin. The Irish in the 1790 census were mostly Scots-Irish. The French were primarily Huguenots. The total U.S. Catholic population in 1790 was probably less than 5%. The Native American population inside territorial U.S. boundaries was less than 100,000.

U.S. historical populations
Region Immigrants before 1790 Population 1790

Africa 360,000 757,000
England* 230,000 2,100,000
Ulster Scots-Irish* 135,000 300,000
Germany 103,000 270,000
Scotland* 48,500 150,000
Ireland* 8,000 (Incl. in Scot-Irish)
Netherlands 6,000 100,000
Wales* 4,000 10,000
France 3,000 15,000
Jewish[35] 1,000 2,000
Sweden 1,000 6,000
Other 50,000 200,000

British Isles total 425,500 2,560,000
Total 950,000 3,900,000

The 1790 population reflected the loss of approximately 46,000 Loyalists, or "Tories", who immigrated to Canada at the end of the American Revolution, 10,000 of whom went to England and 6,000 to the Caribbean.

The 1790 census recorded 3.9 million inhabitants (not counting American Indians). Of the total white population of just under 3.2 million in 1790, approximately 86% was of British ancestry (60%, or 1.9 million, English, 4.3% Welsh, 5.4% Scots, 5.8% Irish (South), and 10.5% Scots-Irish). Among those whose ancestry was from outside of British Isles, Germans were 9%, Dutch 3.4%, French 2.1%, and Swedish 0.25%. Blacks made up 19.3% (or 762,000) of the U.S. population. The number of Scots was 200,000; Irish and Scots-Irish 625,000. The overwhelming majority of Southern Irish were Protestant, as there were only 60,000 Catholics in the United States in 1790, 1.6% of the population. Many U.S. Catholics were descendants of English Catholic settlers in the 17th century, and the rest were Irish, German and some Acadians who remained. In that era, the population roughly doubled every 23 years, mostly by natural increase. Relentless population expansion pushed the U.S. frontier to the Pacific by 1848. Most immigrants came long distances to settle in the United States. However, many Irish left Canada for the United States in the 1840s. French Canadians, who moved south from Quebec after 1860, and Mexicans, who came north after 1911, found it easier to move back and forth.[citation needed]

1790 to 1850s

Excluding enslaved Africans (see slave trade in the United States), there was relatively little immigration from 1770 to 1830. There was, however, significant emigration from the U.S. to Canada, including about 75,000 Loyalists as well as Germans and others looking for better farmland in what is now Ontario. Large-scale immigration in the 1830s to the 1850s came from Britain, Ireland and Germany, and most were attracted by the cheap farmland. Some were artisans and skilled factory workers who were attracted by the first stage of industrialization. The Irish Catholics were primarily unskilled workers who built a majority of the canals and railroads and settled in urban areas. Many Irish went to the emerging textile mill towns of the Northeast, but others became longshoremen in the growing Atlantic and Gulf port cities. Half of the Germans headed to farms, especially in the Midwest (with some to Texas), and the other half became craftsmen in urban areas.

Nativism took the form of political anti-Catholicism directed mostly at the Irish, as well as Germans. It became important briefly in the mid-1850s in the guise of the Know Nothing party. Most of the Catholics and German Lutherans became Democrats, and most of the other Protestants joined the new Republican Party. During the Civil War, ethnic communities supported the war and produced large numbers of soldiers on both sides. Riots broke out in New York City and other Irish and German strongholds in 1863 when a draft was instituted, particularly in light of the provision exempting those who could afford payment.

Immigration totaled 8,385 in 1820, with immigration totals gradually increasing to 23,322 by 1830; for the 1820s, immigration more than doubled to 143,000. Between 1831 and 1840, immigration more than quadrupled to a total of 599,000. They included about 207,000 Irish, who started to emigrate in large numbers after Britain's easing of travel restrictions, and about 152,000 Germans, 76,000 British, and 46,000 French, the next-largest immigrant groups of the decade.

Between 1841 and 1850, immigration nearly tripled again and totaled 1,713,000 immigrants, including at least 781,000 Irish, 435,000 Germans, 267,000 British, and 77,000 French. The Irish, driven by the Great Famine (1845–1849), emigrated directly from their homeland to escape poverty and death. The failed revolutions of 1848 brought many intellectuals and activists to exile in the U.S. Bad times and poor conditions in Europe drove people out, and land, relatives, freedom, opportunity, and jobs in the U.S. lured them in.

Population and foreign born 1790–1849
Census population, immigrants per decade
Census Population Immigrants1 Foreign born %

1790 3,918,000 60,000

1800 5,236,000 60,000

1810 7,036,000 60,000

1820 10,086,000 60,000

1830 12,785,000 143,000 200,000 2 1.6%
1840 17,018,000 599,000 800,000 2 4.7%
1850 23,054,000 1,713,000 2,244,000 9.7%
1. The total number immigrating in each decade from 1790 to 1820 are estimates.

2. The number of foreign born in 1830 and 1840 decades are extrapolations.

Starting in 1820, some federal records, including ship passenger lists, were kept for immigration purposes, and a gradual increase in immigration was recorded. More complete immigration records provide data on immigration after 1830. Though conducted since 1790, the census of 1850 was the first in which place of birth was asked specifically. The foreign-born population in the U.S. likely reached its minimum around 1815, at approximately 100,000 or 1% of the population. By 1815, most of the immigrants who arrived before the American Revolution had died, and there had been almost no new immigration thereafter.

Nearly all population growth up to 1830 was by internal increase. Around 98% of the population was native-born. By 1850, that shifted to about 90% native-born. The first significant Catholic immigration started in the mid-1840s and lowered the population from about 95% Protestant to about 90% by 1850.

In 1848, the Treaty of Guadalupe Hidalgo, concluding the Mexican War, extended U.S. citizenship to approximately 60,000 Mexican residents of the New Mexico Territory and 10,000 living in Mexican California. An additional approximate 2,500 foreign-born California residents also became U.S. citizens.

In 1849, the California Gold Rush attracted 100,000 would-be miners from the Eastern United States, Latin America, China, Australia, and Europe. California became a state in 1850 with a population of about 90,000.

1850 to 1930

Demography

"From the Old to the New World" shows German emigrants boarding a steamer in Hamburg and arriving in New York. Harper's Weekly, (New York) November 7, 1874

Between 1850 and 1930, about 5 million Germans migrated to the United States, which peaked between 1881 and 1885, when a million Germans settled, primarily in the American Midwest. The Dakota Sioux had signed several treaties with the U.S. government, including the Treaty of Traverse des Sioux (1851) and the Treaty of Mendota (1851), which ceded large portions of their land to the U.S. in exchange for promises of annuities, supplies, and reservations and by 1862, the U.S. government failed to uphold its end of these agreements and the Dakota were facing terrible economic conditions. The Dakota uprising ignited the US government to use the opportunity to clear the land and make way for more European settlement. Germans were significant settlers in Minnesota, with communities established in cities like Minneapolis and St. Paul. By 1860, Minnesota had a notable German-American population, contributing to the state's development and growth.

Between 1820 and 1930, 3.5 million British and 4.5 million Irish entered America. Before 1845, most Irish immigrants had been Protestants. After 1845, Irish Catholics began arriving in large numbers that were largely driven by the Great Famine.[43]

After 1880, larger steam-powered oceangoing ships replaced sailing ships, which resulted in lower fares and greater immigrant mobility. In addition, the expansion of a railroad system in Europe made it easier for people to reach oceanic ports to board ships. Meanwhile, farming improvements in Southern Europe and the Russian Empire created surplus labor. Young people between the ages of 15 and 30 were predominant among newcomers. In this wave of migration, constituting the third episode in the history of U.S. immigration, nearly 25 million Europeans made the long trip. Italians, Greeks, Hungarians, Poles, and other Slavs made up the bulk of this migration, with 2.5 to 4 million Jews being among them.

Destinations

Late 19th century broadside advertisement offering cheap farm land to immigrants; few went to Texas after 1860.

Each group evinced a distinctive migration pattern in terms of the gender balance within the migratory pool, the permanence of their migration, their literacy rates, the balance between adults and children, and the like. However, they shared one overarching characteristic: they flocked to urban destinations and made up the bulk of the U.S. industrial labor pool, which allowed the emergence of such industries as steel, coal, automotive, textile, and garment production and enabled the United States to leap into the front ranks of the world's economic giants.[ci

More than 23 million people immigrated to the United States from 1880 to 1930 alone. Although many of these immigrants settled in urban centers, not all of them stayed in the U.S. permanently. In some groups, like the Southern Italian contadini, it was common to return to their place of origin, which about half of them did. Others, like 90% of Eastern European Jews who immigrated to the United States, stayed permanently. Within the first decade of the 20th century, 14.7 percent of Americans were born in a different country, 22 percent of the population settling in urban areas.

Illustration from Walter Crane's Columbia's Courtship: A Picture History of the United States in Twelve Emblematic Designs in Color with Accompanying Verses (1893)

Their urban destinations and numbers and perhaps an antipathy towards foreigners, led to the emergence of the second wave of organized xenophobia. By the 1890s, many Americans, particularly from the ranks of the well-off, white, and native-born, considered immigration to pose a serious danger to the nation's health and security. In 1893 a group formed the Immigration Restriction League, and it and other similarly-inclined organizations began to press Congress for severe curtailment of foreign immigration.[citation needed]

Irish and German Catholic immigration was opposed in the 1850s by the nativist movement, originating in New York in 1843 as the American Republican Party (not to be confused with the modern Republican Party). Nativism was empowered by popular fears that the country was being overwhelmed by Catholic immigrants, who were often regarded as hostile to American values and controlled by the Pope in Rome. Active mainly from 1854 to 1856, it strove to curb immigration and naturalization, but its efforts met with little success. There were few prominent leaders, and the largely middle-class and Protestant membership was fragmented over the issue of slavery and had most often joined the Republican Party by the time of the 1860 presidential election.

Portrait of an Italian American family (1905)

European immigrants joined the Union Army in large numbers, including 177,000 born in Germany and 144,000 born in Ireland, a full 16% of the Union Army. Many Germans could see the parallels between slavery and serfdom in the old fatherland.

Between 1840 and 1930, about 900,000 French Canadians left Quebec, migrated to the United States, and worked mainly in New England. About half of them returned. Since the population of Quebec was only 892,061 in 1851, that was a massive exodus. 13.6 million Americans claimed to have French ancestry in the 1980 census. Many of them have ancestors who emigrated from French Canada since immigration from France was low throughout the history of the United States. The communities that were established by these immigrants became known as Little Canada.

Mulberry Street, along which Manhattan's Little Italy is centered. Lower East Side, circa 1900.

Shortly after the American Civil War, some states started to pass their own immigration laws, which prompted the U.S. Supreme Court to rule in 1875 that immigration was a federal responsibility. In 1875, the nation passed its first immigration law, the Page Act of 1875, also known as the Asian Exclusion Act. It outlawed the importation of Asian contract laborers, any Asian woman who would engage in prostitution, and all people considered to be convicts in their own countries.

In 1882, Congress passed the Chinese Exclusion Act. By excluding all Chinese laborers from entering the country, the law severely curtailed the number of immigrants of Chinese descent allowed into the United States for 10 years. The law was renewed in 1892 and 1902. During that period, Chinese migrants illegally entered the United States through the loosely-guarded U.S.–Canadian border. The Chinese Exclusion Act was repealed with the passage of the Magnuson Act in 1943.

In this Rosh Hashana greeting card from the early 1900s, Russian Jews, packs in hand, gaze at the American relatives beckoning them to the United States. Over two million Jews fled the pogroms of the Russian Empire to the safety of the U.S. from 1881 to 1924.

Prior to 1890, the individual states, rather than the federal government, regulated immigration to the United States. The Immigration Act of 1891 established a Commissioner of Immigration in the Treasury Department. The Canadian Agreement of 1894 extended U.S. immigration restrictions to Canadian ports.

The Dillingham Commission was set up by Congress in 1907 to investigate the effects of immigration on the country. The Commission's 40-volume analysis of immigration during the previous three decades led it to conclude that the major source of immigration had shifted from Central, Northern, and Western Europeans to Southern Europeans and Russians. It was, however, apt to make generalizations about regional groups that were subjective and failed to differentiate between distinct cultural attributes.

The Sunday magazine of the New York World appealed to Immigrants with this 1906 cover page celebrating their arrival at Ellis Island.

The 1910s marked the high point of Italian immigration to the United States. Over two million Italians immigrated in those years, with a total of 5.3 million between 1880 and 1920. About half returned to Italy, after working an average of five years in the U.S.

About 1.5 million Swedes and Norwegians immigrated to the United States within this period because of opportunity in America and poverty and religious oppression in the united Sweden–Norway. That accounted for around 20% of the total population of the kingdom at that time. They settled mainly in the Midwest, especially Minnesota and the Dakotas. Danes had comparably low immigration rates because they had a better economy, but after 1900, many Danish immigrants were Mormon converts who moved to Utah.

Over two million from Central Europe, mainly Catholics and Jews, immigrated between 1880 and 1924. People of Polish ancestry are the largest Central European ancestry group in the United States, after the Germans. The immigration of Eastern Orthodox ethnic groups was much lower.

Lebanese and Syrian immigrants started to settle in large numbers in the late 19th and early 20th centuries. The vast majority of the immigrants from Lebanon and Syria were Christians, but smaller numbers of Jews, Muslims, and Druze also settled. Many lived in New York City's Little Syria and in Boston. In the 1920s and 1930s, a large number of these immigrants set out West, with Detroit receiving a large number of Middle Eastern immigrants and many Midwestern areas had Arabs work as farmers.

Congress passed a literacy requirement in 1917 to curb the influx of low-skilled immigrants from entering the country. The Emergency Quota Act was passed in 1921, followed by the Immigration Act of 1924, which supplanted earlier acts to effectively ban all immigration from Asia and set quotas for the Eastern Hemisphere so that no more than 2% of nationalities, as represented in the 1890 census, were allowed to immigrate to America.

New immigration

"New immigration" was a term from the late 1880s that refers to the influx of Catholic and Jewish immigrants from southern and eastern Europe (areas that previously sent few immigrants). The great majority came through Ellis Island in New York, thus making the Northeast a major target of settlement. However there were a few efforts, such as the Galveston Movement, to redirect immigrants to other ports and disperse some of the settlement to other areas of the country.

Nativists feared the new arrivals lacked the political, social, and occupational skills needed to successfully assimilate into American culture. This raised the issue of whether the U.S. was still a "melting pot", or if it had just become a "dumping ground", and many old-stock Americans worried about negative effects on the economy, politics, and culture. A major proposal was to impose a literacy test, whereby applicants had to be able to read and write in their own language before they were admitted. In Southern and Eastern Europe, literacy was low because the governments did not invest in schools.

1920 to 2000

Thanks to immigration, Catholicism became the largest denomination. St. John Cantius, one of Chicago's "Polish Cathedrals" was one of the churches these new immigrants built despite their poverty.

Restriction had proceeded piecemeal over the course of the late 19th and the early 20th centuries, but immediately after the end of World War I (1914–1918) and in the early 1920s, Congress changed the nation's basic policy about immigration. The National Origins Formula of 1921 and its final form in 1924 not only restricted the number of immigrants who might enter the United States but also assigned slots according to quotas based on national origins. The bill was so limiting that the number of immigrants coming to the U.S. between 1921 and 1922 decreased by nearly 500,000. A complicated piece of legislation, it essentially gave preference to immigrants from Central, Northern, and Western Europe; limited the numbers from Eastern Europe and Southern Europe; and gave zero quotas to Asia. However close family members could come.

The legislation excluded Latin America from the quota system. Immigrants moved quite freely from Mexico, the Caribbean (including Jamaica, Barbados, and Haiti), and other parts of Central and South America.

The era of the 1924 legislation lasted until 1965. During those 40 years, the United States began to admit, case by case, limited numbers of refugees. Jewish refugees from Nazi Germany before World War II, Jewish Holocaust survivors after the war, non-Jewish displaced persons fleeing communist rule in Central Europe and the Soviet Union, Hungarians seeking refuge after their failed uprising in 1956, and Cubans after the 1959 revolution managed to find haven in the United States when their plight moved the collective conscience of America, but the basic immigration law remained in place.

Mexican immigration

Portrait of a Mexican American mother with her child (1935)

In the early 20th century, Mexico was troubled by two civil wars, increasing Mexican immigration to the United States five-fold, from twenty-thousand new arrivals every year in 1910, to between 50,000 and 100,000 new arrivals every year by the end of the Mexican Revolution in 1920. The Mexican Revolution that raged from 1910 to 1917, which was followed by the Cristero War that lasted from 1926 to 1929. People moved throughout the border, with immigrants, refugees, and exiles fleeing Mexico, and rebels going back and forth from the Mexican-American border to contribute to the war effort. Combined, both conflicts had over a million deaths and led hundreds of thousands of Mexicans to flee to the United States in order to pursue better economic conditions and stability. The Mexican Revolution was a nation-wide conflict while the Cristero War was centralized in the Center-Pacific region of the country, so immigrants coming from the Revolution came from many states, while immigrants arriving due to the Cristero War originated in the Center-Pacific region. The states in this region include Jalisco, Guanajuato, Hidalgo, and Michoacán and the immigrants and refugees from these regions were mostly farmers, ranchers, laborers, and would settle in states such as Texas, California, and New Mexico. In more recent times some government officials have tried to control immigration from Mexico. One of the most recent government officials that attempted to control immigration from Mexico, by trying to build a wall, was Donald Trump.

Equal Nationality Act of 1934

The law allowed foreign-born children of American mothers and alien fathers who had entered the U.S. before the age of 18 and had lived in the country for five years to apply for U.S. citizenship for the first time. It also made the naturalization process quicker for the alien husbands of American wives. The law equalized expatriation, immigration, naturalization, and repatriation between women and men. However, it was not applied retroactively and was modified by later laws, such as the Nationality Act of 1940.

Filipino immigration

In 1934, the Tydings–McDuffie Act provided independence of the Philippines on July 4, 1946. Until 1965, national origin quotas strictly limited immigration from the Philippines. In 1965, after revision of the immigration law, significant Filipino immigration began, totaling 1,728,000 by 2004.

Postwar immigration

U.S. President Harry Truman signing into law the Luce–Celler Act in 1946

In 1945, the War Brides Act allowed foreign-born wives of U.S. citizens who had served in the U.S. Armed Forces to immigrate to the United States. In 1946, the War Brides Act was extended to include the fiancés of American soldiers. In 1946, the Luce–Celler Act extended the right to become naturalized citizens to those from the newly-independent nation of the Philippines and to Asian Indians, the immigration quota being set at 100 people per year per country.

At the end of World War II, "regular" immigration almost immediately increased under the official national origins quota system, as refugees from war-torn Europe began immigrating to the U.S. After the war, there were jobs for nearly everyone who wanted one, but most women who had been employed during the war went back into the home. From 1941 to 1950, 1,035,000 people immigrated to the U.S., including 226,000 from Germany, 139,000 from the United Kingdom, 171,000 from Canada, 60,000 from Mexico, and 57,000 from Italy.

The Displaced Persons Act of 1948 finally allowed the displaced people of World War II to start immigrating. Some 200,000 Europeans and 17,000 orphans displaced by World War II were initially allowed to immigrate to the United States outside the immigration quotas. President Harry S. Truman signed the first Displaced Persons (DP) Act on June 25, 1948, which allowed entry for 200,000 DPs, and he followed with the more accommodating second DP Act on June 16, 1950, which allowed entry for another 200,000. This quota, including acceptance of 55,000 Volksdeutschen, required sponsorship for all immigrants. The American program was the most notoriously bureaucratic of all the DP programs, and much of the humanitarian effort was undertaken by charitable organizations such as the Lutheran World Federation, as well as other ethnic groups. Along with an additional quota of 200,000 granted in 1953 and others in succeeding years, a total of nearly 600,000 refugees were allowed into the country outside the quota system, second only to Israel's 650,000.

1950s

In 1950, after the start of the Korean War, the Internal Security Act barred admission of communists, who might engage in activities "which would be prejudicial to the public interest, or would endanger the welfare or safety of the United States." Significant Korean immigration began in 1965 and totaled 848,000 by 2004.

The Immigration and Nationality Act of 1952 affirmed the national origins quota system of 1924 and limited total annual immigration to one sixth of one percent of the population of the continental United States in 1920, or 175,455. It exempted the spouses and children of U.S. citizens and people born in the Western Hemisphere from the quota. In 1953, the Refugee Relief Act extended refugee status to non-Europeans.

In 1954, Operation Wetback forced the return of thousands of illegal immigrants to Mexico. Between 1944 and 1954, "the decade of the wetback," the number of illegal immigrants coming from Mexico increased by 6,000 percent. It is estimated that before Operation Wetback got underway, more than a million workers had crossed the Rio Grande illegally. Cheap labor displaced native agricultural workers, and the increased violations of labor laws and discrimination encouraged criminality, disease, and illiteracy. According to a study conducted in 1950 by the President's Commission on Migratory Labor in Texas, the Rio Grande Valley cotton growers were paying approximately half of the wages that were paid elsewhere in Texas. The United States Border Patrol, aided by municipal, county, state, federal authorities, and the military, began a quasi-military operation to search and seize all illegal immigrants. Fanning out from the lower Rio Grande Valley, Operation Wetback moved Northward. Initially, illegal immigrants were repatriated through Presidio because the Mexican city that was across the border, Ojinaga, had rail connections to the interior of Mexico by which workers could be quickly moved on to Durango. The forces used by the government were relatively small, perhaps no more than 700 men, but were augmented by border patrol officials, who hoped to scare illegal workers into fleeing back to Mexico. Ships became a preferred mode of transport because they carried illegal workers farther from the border than buses, trucks, or trains. It is difficult to estimate the number of illegal immigrants who left because of the operation, most of them voluntarily. The INS claimed as many as 1,300,000, but the number officially apprehended did not come anywhere near that total. The program was ultimately abandoned because of questions surrounding the ethics of its implementation. Citizens of Mexican descent complained of police stopping all "Mexican looking" people and using extreme "police-state" methods, including the deportation of American-born children who were citizens by law.

The failed 1956 Hungarian Revolution, before it was crushed by the Soviets, forged a temporary hole in the Iron Curtain that allowed many refugees to escape, with 245,000 Hungarian families being admitted by 1960. From 1950 to 1960, the U.S. had 2,515,000 new immigrants with 477,000 arriving from Germany, 185,000 from Italy, 52,000 from the Netherlands, 203,000 from the United Kingdom, 46,000 from Japan, 300,000 from Mexico, and 377,000 from Canada.

The 1959 Cuban Revolution, led by Fidel Castro, drove the upper and the middle classes to exile, and 409,000 families had immigrated to the U.S. by 1970. That was facilitated by the 1966 Cuban Adjustment Act, which gave permanent resident status to Cubans who were physically present in the United States for one year if they entered after January 1, 1959.

Immigration and Nationality Act of 1965 (Hart–Celler Act)

This all changed with the passage of the Immigration and Nationality Act of 1965, a by-product of the civil rights movement and one of President Lyndon Johnson's Great Society programs. The measure had not been intended to stimulate immigration from Asia, the Middle East, Africa, or elsewhere in the developing world. Rather, by doing away with the racially-based quota system, its authors had expected that immigrants would come from "traditional" societies such as Italy, Greece, and Portugal, which were subject to very small quotas in the 1924 Act. The 1965 Act replaced the quotas with preferential categories based on family relationships and job skills by giving particular preference to potential immigrants with relatives in the country and with occupations deemed critical by the U.S. Department of Labor. After 1970, after an initial influx from European countries, immigrants from places like Korea, China, India, the Philippines, Pakistan, and Africa became more common.

Vietnamese immigration in the 1970s

In the mid-1970s, the U.S. government began accepting Vietnamese refugees as part of a humanitarian effort to help those who had fled the Vietnam War. This marked the beginning of a large-scale influx of Vietnamese immigrants to the U.S. Other Southeast Asians would migrate to the U.S. in the late 1980s, the first to arrive in the country would be Vietnamese, Cambodian, and Laotian refugees.

The arrival of Vietnamese refugees in the country presented a number of challenges for both the refugees and the U.S. government. Many of them had experienced trauma and loss because of the war and needed medical, psychological, and social support. The U.S. government struggled to provide adequate resources and services to the refugees, which led to overcrowding and poor living conditions in refugee camps.

Despite the challenges, Vietnamese immigrants made significant contributions to American society. One notable contribution of Vietnamese immigrants was in the field of cuisine. Vietnamese food became increasingly popular in the United States, with pho restaurants and banh mi sandwich shops popping up in cities across the country. Vietnamese cuisine is now considered a staple of American cuisine.

1980s

In 1986, the Immigration Reform and Control Act (IRCA) was passed and created for the first time penalties for employers who hired illegal immigrants. IRCA, as proposed in Congress, was projected to give amnesty to about 1,000,000 workers in the country illegally. In practice, amnesty for about 3,000,000 immigrants already in the country was granted, mostly from Mexico. Legal Mexican immigrant family numbers were 2,198,000 in 1980, 4,289,000 in 1990 (includes IRCA), and 7,841,000 in 2000. Adding another 12,000,000 illegal immigrants, of which about 80% are thought to be Mexicans, would bring the Mexican family total to over 16,000,000, about 16% of the Mexican population.

1990s: Illegal Immigration Reform and Immigration Responsibility Act of 1996

Passed in September 1996, the Illegal Immigration Reform and Immigration Responsibility Act (IIRIRA) was a comprehensive immigration reform focusing on restructuring the process for admitting or removing undocumented immigrants. Its passing helped to strengthen U.S. immigration laws, restructured immigration law enforcement, and sought to limit immigration by addressing undocumented migration. The reforms affected legal immigrants, those seeking entry into the U.S. and those living undocumented in the country.

Changes to asylum

IIRIRA created new barriers for refugees seeking asylum in the U.S. by narrowing the asylum criteria that had been established in the Refugee Act of 1980. To prevent fraudulent asylum filings from people who were migrating for economic or work-related reasons, IIRIRA imposed an all-inclusive filing deadline called the "One Year Bar" to asylum. IIRIRA provided limited exceptions to this rule when an "alien demonstrates to the satisfaction of the Attorney General either the existence of changed circumstances which materially affect the applicant's eligibility for asylum or extraordinary circumstances relating to the delay in filing the application." IIRIRA also made the asylum process more difficult for refugees by allowing for the resettlement of refugees to third countries; "precluding appeals" to denied asylum applications; implementing higher processing fees; and having enforcement officers, rather than judges, determine the expedited removal of refugees.

IIRIRA and illegal immigration

Law enforcement under IIRIRA was strengthened to restrict unlawful immigration. The act sought to prevent illegal immigration by expanding the number of Border Patrol agents and allowing the Attorney General to obtain resources from other federal agencies. Provisions were also made to improve infrastructure and barriers along the U.S. border area. IIRIRA also delegated law enforcement capabilities to state and local officers via 287(g) agreements. Illegal entry into the U.S. was made more difficult by co-operation between federal and local law enforcement, in addition to stiffening penalties for illegal entry and racketeering activities which included alien smuggling and document fraud.

IIRIRA addressed unlawful migration already in the U.S. by enhanced tracking systems that included detecting employment eligibility and visa stay violations as well as creating counterfeit-resistant forms of identification. The act also established the three- and ten-year re-entry bars for immigrants who accumulated unlawful presence in the U.S. and become inadmissible upon leaving the country.

The restructuring of law enforcement contributed to an increased number of arrests, detentions, and removals of immigrants. Under IIRIRA, the mandatory detention of broad groups of immigrants occurred, including those who had legal residence status but, upon removal, could have their status be removed after committing violent crimes. Relief and access to federal services were also redefined for immigrants as IIRIRA reiterated the 1996 Welfare Reform Act's tier system between citizens, legal immigrants, refugees, and illegal immigrants, which determined public benefits eligibility. In addition, IIRIRA also redefined financial self-sufficiency guidelines of sponsors who had not had to meet an income requirement to sponsor an immigrant.

Immigration summary since 1830

Immigration to the United States over time
Total immigration over time by single year
 
Immigration by region in decade intervals

The top ten birth countries of the foreign born population since 1830, according to the U.S. census, are shown below. Blank entries mean that the country did not make it into the top ten for that census, not that there are no data from that census. The 1830 numbers are from immigration statistics listed in the 2004 Year Book of Immigration Statistics.

The 1830 numbers list un-naturalized foreign citizens and does not include naturalized foreign born. The 1850 census is the first census that asks for place of birth. The historical census data can be found online in the Virginia Library Geostat Center. Population numbers are in thousands.

Country/Year 1830• 1850 1880 1900 1930 1960 1970 1980 1990 2000
Austria




305 214


Bohemia

85






Canada 2 148 717 1,180 1,310 953 812 843 745 678
China

104





1,391
Cuba





439 608 737 952
Czechoslovakia



492




Dominican Republic








692
El Salvador








765
France 9 54 107






Germany 8 584 1,967 2,663 1,609 990 833 849 712
Hungary




245



India








2,000
Ireland 54 962 1,855 1,615 745 339



Italy


484 1,790 1,257 1,009 832 581
Korea






290 568 701
Mexico 11 13

641 576 760 2,199 4,298 7,841
Netherlands 1 10







Norway
13 182 336





Pakistan








724
Philippines






501 913 1,222
Poland



1,269 748 548 418

Sweden

194 582 595




Switzerland 3 13 89






United Kingdom 27 379 918 1,168 1,403 833 686 669 640
Vietnam







543 863
Former Soviet Republics


424 1,154 691 463 406

Total foreign born 108* 2,244 6,679 10,341 14,204 10,347 9,619 14,079 19,763 31,100
% Foreign born 0.8%* 9.7% 13.3% 13.6% 11.6% 5.8% 4.7% 6.2% 7.9% 11.1%
Native born 12,677 20,947 43,476 65,653 108,571 168,978 193,591 212,466 228,946 250,321
% Native born 99.2% 90.3% 86.7% 86.4% 88.4% 94.2% 95.3% 94% 92.1% 88.9%
Total population 12,785 23,191 50,155 75,994 122,775 179,325 203,210 226,545 248,709 281,421

1830 1850 1880 1900 1930 1960 1970 1980 1990 2000
Persons obtaining legal permanent resident status fiscal years 1820–2010
Year
Year
Year
1820 8,385 1885 395,346 1950 249,187
1825 10,199 1890 455,302 1955 237,790
1830 23,322 1895 258,536 1960 265,398
1835 45,374 1900 448,572 1965 296,697
1840 84,066 1905 1,026,499 1970 373,326
1845 114,371 1910 1,041,570 1975 385,378
1850 369,980 1915 326,700 1980 524,295
1855 200,877 1920 430,001 1985 568,149
1860 153,640 1925 294,314 1990 1,535,872
1865 248,120 1930 241,700 1995 720,177
1870 387,203 1935 34,956 2000 841,002
1875 227,498 1940 70,756 2005 1,122,257
1880 457,257 1945 38,119 2010 1,042,625

Historical foreign-born population by state

Foreign-born population by U.S. state as a percentage of the total population (1850–2010)[97][98]
State/Territory 1850 1860 1870 1880 1890 1900 1910 1920 1930 1940 1950 1960 1970 1980 1990 2000 2010
United States United States of America 9.7% 13.2% 14.4% 13.3% 14.8% 13.6% 14.7% 13.2% 11.6% 8.8% 6.9% 5.4% 4.7% 6.2% 7.9% 11.1% 12.9%
Alabama Alabama 1.0% 1.3% 1.0% 0.8% 1.0% 0.8% 0.9% 0.8% 0.6% 0.4% 0.4% 0.5% 0.5% 1.0% 1.1% 2.0% 3.5%
Alaska Alaska










3.6% 2.6% 4.0% 4.5% 5.9% 6.9%
Arizona Arizona

60.1% 39.7% 31.5% 19.7% 23.9% 24.1% 15.1% 7.8% 6.3% 5.4% 4.3% 6.0% 7.6% 12.8% 13.4%
Arkansas Arkansas 0.7% 0.8% 1.0% 1.3% 1.3% 1.1% 1.1% 0.8% 0.6% 0.4% 0.5% 0.4% 0.4% 1.0% 1.1% 2.8% 4.5%
California California 23.5% 38.6% 37.5% 33.9% 30.3% 24.7% 24.7% 22.1% 18.9% 13.4% 10.0% 8.5% 8.8% 15.1% 21.7% 26.2% 27.2%
Colorado Colorado
7.8% 16.6% 20.5% 20.4% 16.9% 16.2% 12.7% 9.6% 6.4% 4.6% 3.4% 2.7% 3.9% 4.3% 8.6% 9.8%
Connecticut Connecticut 10.4% 17.5% 21.1% 20.9% 24.6% 26.2% 29.6% 27.4% 23.9% 19.3% 14.8% 10.9% 8.6% 8.6% 8.5% 10.9% 13.6%
Delaware Delaware 5.7% 8.2% 7.3% 6.5% 7.8% 7.5% 8.6% 8.9% 7.1% 5.6% 4.1% 3.3% 2.9% 3.2% 3.3% 5.7% 8.0%
Washington, D.C. District of Columbia 9.5% 16.6% 12.3% 9.6% 8.1% 7.2% 7.5% 6.7% 6.3% 5.3% 5.3% 5.1% 4.4% 6.4% 9.7% 12.9% 13.5%
Florida Florida 3.2% 2.4% 2.6% 3.7% 5.9% 4.5% 5.4% 5.6% 4.8% 4.1% 4.7% 5.5% 8.0% 10.9% 12.9% 16.7% 19.4%
Georgia (U.S. state) Georgia 0.7% 1.1% 0.9% 0.7% 0.7% 0.6% 0.6% 0.6% 0.5% 0.4% 0.5% 0.6% 0.7% 1.7% 2.7% 7.1% 9.7%
Hawaii Hawaii










10.9% 9.8% 14.2% 14.7% 17.5% 18.2%
Idaho Idaho

52.6% 30.6% 20.7% 15.2% 13.1% 9.4% 7.3% 4.7% 3.4% 2.3% 1.8% 2.5% 2.9% 5.0% 5.5%
Illinois Illinois 13.1% 19.0% 20.3% 19.0% 22.0% 20.1% 21.4% 18.7% 16.3% 12.3% 9.1% 6.8% 5.7% 7.2% 8.3% 12.3% 13.7%
Indiana Indiana 5.6% 8.8% 8.4% 7.3% 6.7% 5.6% 5.9% 5.2% 4.4% 3.2% 2.5% 2.0% 1.6% 1.9% 1.7% 3.1% 4.6%
Iowa Iowa 10.9% 15.7% 17.1% 16.1% 17.0% 13.7% 12.3% 9.4% 6.8% 4.6% 3.2% 2.0% 1.4% 1.6% 1.6% 3.1% 4.6%
Kansas Kansas
11.8% 13.3% 11.1% 10.4% 8.6% 8.0% 6.3% 4.3% 2.9% 2.0% 1.5% 1.2% 2.0% 2.5% 5.0% 6.5%
Kentucky Kentucky 3.2% 5.2% 4.8% 3.6% 3.2% 2.3% 1.8% 1.3% 0.8% 0.6% 0.5% 0.6% 0.5% 0.9% 0.9% 2.0% 3.2%
Louisiana Louisiana 13.2% 11.4% 8.5% 5.8% 4.4% 3.8% 3.2% 2.6% 1.8% 1.2% 1.1% 0.9% 1.1% 2.0% 2.1% 2.6% 3.8%
Maine Maine 5.5% 6.0% 7.8% 9.1% 11.9% 13.4% 14.9% 14.0% 12.6% 9.9% 8.2% 6.2% 4.3% 3.9% 3.0% 2.9% 3.4%
Maryland Maryland 8.8% 11.3% 10.7% 8.9% 9.0% 7.9% 8.1% 7.1% 5.9% 4.5% 3.7% 3.0% 3.2% 4.6% 6.6% 9.8% 13.9%
Massachusetts Massachusetts 16.5% 21.1% 24.2% 24.9% 29.4% 30.2% 31.5% 28.3% 25.1% 19.9% 15.4% 11.2% 8.7% 8.7% 9.5% 12.2% 15.0%
Michigan Michigan 13.8% 19.9% 22.6% 23.7% 26.0% 22.4% 21.3% 19.9% 17.6% 13.1% 9.5% 6.8% 4.8% 4.5% 3.8% 5.3% 6.0%
Minnesota Minnesota 32.5% 34.1% 36.5% 34.3% 35.9% 28.9% 26.2% 20.4% 15.2% 10.6% 7.1% 4.2% 2.6% 2.6% 2.6% 5.3% 7.1%
Mississippi Mississippi 0.8% 1.1% 1.4% 0.8% 0.6% 0.5% 0.5% 0.5% 0.4% 0.3% 0.4% 0.4% 0.4% 0.9% 0.8% 1.4% 2.1%
Missouri Missouri 11.2% 13.6% 12.9% 9.8% 8.8% 7.0% 7.0% 5.5% 4.2% 3.0% 2.3% 1.8% 1.4% 1.7% 1.6% 2.7% 3.9%
Montana Montana

38.7% 29.4% 32.6% 27.6% 25.2% 17.4% 14.1% 10.1% 7.4% 4.5% 2.8% 2.3% 1.7% 1.8% 2.0%
Nebraska Nebraska
22.0% 25.0% 21.5% 19.1% 16.6% 14.8% 11.6% 8.7% 6.2% 4.4% 2.9% 1.9% 2.0% 1.8% 4.4% 6.1%
Nevada Nevada
30.1% 44.2% 41.2% 32.1% 23.8% 24.1% 20.7% 16.6% 10.0% 6.7% 4.6% 3.7% 6.7% 8.7% 15.8% 18.8%
New Hampshire New Hampshire 4.5% 6.4% 9.3% 13.3% 19.2% 21.4% 22.5% 20.6% 17.8% 13.9% 10.9% 7.4% 5.0% 4.4% 3.7% 4.4% 5.3%
New Jersey New Jersey 12.2% 18.3% 20.9% 19.6% 22.8% 22.9% 26.0% 23.5% 21.0% 16.8% 13.2% 10.1% 8.9% 10.3% 12.5% 17.5% 21.0%
New Mexico New Mexico 3.5% 7.2% 6.1% 6.7% 7.3% 7.0% 7.1% 8.3% 5.7% 2.9% 2.6% 2.3% 2.2% 4.0% 5.3% 8.2% 9.9%
New York (state) New York 21.2% 25.8% 26.0% 23.8% 26.2% 26.1% 30.2% 27.2% 25.9% 21.6% 17.4% 13.6% 11.6% 13.6% 15.9% 20.4% 22.2%
North Carolina North Carolina 0.3% 0.3% 0.3% 0.3% 0.2% 0.2% 0.3% 0.3% 0.3% 0.3% 0.4% 0.5% 0.6% 1.3% 1.7% 5.3% 7.5%
North Dakota North Dakota



44.6% 35.4% 27.1% 20.4% 15.5% 11.6% 7.8% 4.7% 3.0% 2.3% 1.5% 1.9% 2.5%
Ohio Ohio 11.0% 14.0% 14.0% 12.3% 12.5% 11.0% 12.6% 11.8% 9.8% 7.5% 5.6% 4.1% 3.0% 2.8% 2.4% 3.0% 4.1%
Oklahoma Oklahoma



4.4% 2.6% 2.4% 2.0% 1.3% 0.9% 0.8% 0.9% 0.8% 1.9% 2.1% 3.8% 5.5%
Oregon Oregon 7.7% 9.8% 12.8% 17.5% 18.3% 15.9% 16.8% 13.7% 11.6% 8.3% 5.6% 4.0% 3.2% 4.1% 4.9% 8.5% 9.8%
Pennsylvania Pennsylvania 13.1% 14.8% 15.5% 13.7% 16.1% 15.6% 18.8% 16.0% 12.9% 9.9% 7.5% 5.3% 3.8% 3.4% 3.1% 4.1% 5.8%
Rhode Island Rhode Island 16.2% 21.4% 25.5% 26.8% 30.8% 31.4% 33.0% 29.0% 25.0% 19.5% 14.4% 10.0% 7.8% 8.9% 9.5% 11.4% 12.8%
South Carolina South Carolina 1.3% 1.4% 1.1% 0.8% 0.5% 0.4% 0.4% 0.4% 0.3% 0.3% 0.3% 0.5% 0.6% 1.5% 1.4% 2.9% 4.7%
South Dakota South Dakota
36.7% 34.0% 38.3% 27.7% 22.0% 17.3% 13.0% 9.5% 6.9% 4.7% 2.7% 1.6% 1.4% 1.1% 1.8% 2.7%
Tennessee Tennessee 0.6% 1.9% 1.5% 1.1% 1.1% 0.9% 0.9% 0.7% 0.5% 0.4% 0.4% 0.4% 0.5% 1.1% 1.2% 2.8% 4.5%
Texas Texas 8.3% 7.2% 7.6% 7.2% 6.8% 5.9% 6.2% 7.8% 6.2% 3.7% 3.6% 3.1% 2.8% 6.0% 9.0% 13.9% 16.4%
Utah Utah 18.0% 31.7% 35.4% 30.6% 25.5% 19.4% 17.6% 13.2% 9.5% 6.0% 4.5% 3.6% 2.8% 3.5% 3.4% 7.1% 8.0%
Vermont Vermont 10.7% 10.4% 14.3% 12.3% 13.3% 13.0% 14.0% 12.6% 12.0% 8.8% 7.6% 6.0% 4.2% 4.1% 3.1% 3.8% 4.4%
Virginia Virginia 1.6% 2.2% 1.1% 1.0% 1.1% 1.0% 1.3% 1.4% 1.0% 0.9% 1.1% 1.2% 1.6% 3.3% 5.0% 8.1% 11.4%
Washington (state) Washington
27.1% 21.0% 21.0% 25.8% 21.5% 22.4% 19.6% 16.3% 12.1% 8.3% 6.3% 4.6% 5.8% 6.6% 10.4% 13.1%
West Virginia West Virginia

3.9% 3.0% 2.5% 2.3% 4.7% 4.2% 3.0% 2.2% 1.7% 1.3% 1.0% 1.1% 0.9% 1.1% 1.2%
Wisconsin Wisconsin 36.2% 35.7% 34.6% 30.8% 30.8% 24.9% 22.0% 17.5% 13.2% 9.2% 6.3% 4.3% 3.0% 2.7% 2.5% 3.6% 4.5%
Wyoming Wyoming

38.5% 28.1% 24.6% 18.8% 19.9% 13.7% 10.3% 6.8% 4.6% 2.9% 2.1% 2.0% 1.7% 2.3% 2.8%

Friday, June 13, 2025

Celestial Empire

From Wikipedia, the free encyclopedia

Celestial Empire (Chinese: 天朝; pinyin: Tiāncháo; lit. 'heavenly dynasty') is an archaic name used to refer to China or the Chinese Empire, from a literary and poetic translation of the Chinese term, one of many names for China. The name was used in reference to the status of the Emperor of China as the Son of Heaven in the Sinosphere.

Accordingly, in the 19th century, the name "Celestial" was used to refer to Chinese people. Both terms were widely used in the English-language popular mass media of the day, but fell into disuse later on. Its usage has become popular again in the present day (2015), particularly among Chinese Internet users. It is used to refer to the current Communist regime, to imply either disapproval for its political suppression and arrogance or national pride in the country's emergence as a superpower in the 21st century, depending on the context.

In modern times it has mostly fallen into disuse, but the name "Celestial Empire" still appears in various media such as articles, stories, movies and television. It is a literal translation of Tiāncháo' into English as mentioned above. The origin of the name goes back to traditional Chinese religion, in which the sky is often considered the highest god, with emperors being Sons of Heaven (tianzi), born to govern the country. The emperors were also considered to be born of dragons. This was extremely significant in fostering Chinese nationalism and support for the emperor.

Background

In traditional Chinese history, the Chinese ruling class tended to perceive their country as a "great central kingdom." Such trends have helped create the concept of Celestial empire, and these ideas have had a great influence on their neutralization ideas so far from generation to generation after generation. The Central Kingdom Complex was based on the understanding of China as "everything under the sky." According to Chinese studies, this concept of Chinese thought does not merely mean a glorious and powerful civilization. For them, they recognized their country as the only true civilization in all respects, including geography. Furthermore, the concept began to converge with the" noble race" to create boundaries between Chinese thought and other things. For the emperors of the central kingdom of China, the world can be roughly divided into two broad and simple categories: civilization and non-civilization, which means the people who have accepted the emperor's supremacy, the Heavenly virtue and its principle, and the people who have not accepted it.

China's neighbors were obliged to pay their respects to the 'excellent' Chinese emperors within these boundaries on a regular basis. It can be said that this was the most important element of the East Asian order, which was implicit in the name of Celestial Empire in the past. Under this order of China, the trade of goods between Empire and other dynasties took place in the form of the payment of tributes from neighboring states and the receipt of return goods from China. And this trade was sometimes more beneficial to tributaries than to China. In general, the Qing dynasty received special products from the Foreign Affairs Bureau, and the Qing dynasty received books and silk. The Chinese emperor also exercised power over the surrounding dynasty under the name of Celestial Empire. Especially in the case of kings of ancient Korea, it was the subject of the Chinese emperor. The most representative dynasty of Korea, Joseon's aristocrats voluntarily used the term "Cheonjo," meaning Celestial Empire, in official diplomatic documents between the two countries for the Qing dynasty. It was in the same vein that they called China's army a heavenly soldier. Meanwhile, another Korean dynasty, Goryeo, internally referred to the Heavenly Kingdom. Wang Geon, who founded the kingdom of Goryeo, named the unit Cheongun, which means the army of heaven, for the battle of Ilichon. In addition, the Buddhist monk of Goryeo, Myocheong, named the rebel army Chen Gyeon-chungun, and wanted to establish the people who were kings of Goryeo as the emperor of the Great Powers. They also called the marriage between royal families 'cheonin' in the sense of heavenly ties. The amnesty decree of the Goryeo dynasty was believed to provide compassion to the entire world by the son of heaven.

Construction of Chinese nationalism

The sinocentric term that is ‘Celestial Empire’ had many implications for the construction of Chinese nationalism. That is, the euphemistic nature of term elevated social perception of the nation to a status of authoritative and commanding nature for citizens; thus, highlighting the terms significance in fostering Chinese nationalism during the rule of the Qing dynasty.

The presence of Western influences in China during the midst of the 19th century was noteworthy for both the formation and perception of Chinese nationalism as it eroded the traditional view of the concept of Celestial Empire; merging it with the concept of a modern statehood. The years of the mid- nineteenth century were instructive to the Celestial Empire's realization that it had lost its eminence as a prevailing world power. The defeats experienced by China within the Opium Wars (1840–1842, 1856–1860), impacted the perception of Chinese nationalism; therefore, encouraging the Qing dynasty to reconsider its nationalistic approach. Zhao Suisheng had placed an emphasis on the idea that the escalation of Chinese nationalism had an explicit correlation with the intellectual search for answers to the questions regarding China's setback due to defeat in the Opium wars. This then oversaw a complete transformation in the characterisation of the term ‘Celestial Empire’ as Chinese scholars and political leaders began to evaluate the impact of the Western world.

In 1864, prominent figures within the Qing government, including Prince Luanqi, Zhang Zhidong, Li Hongzhang, Zuo Zongtang, Zeng Guofan and Feng Guifeng launched what was known as the ‘Self-Strengthening Movement’ in order to redefine the Celestial Empire.

The Self-Strengthening Movement was then moulded through the slogans that were: “‘Learn advanced technology from the barbarians to defeat the barbarians’, ‘Self-strengthening’, as well as ‘Seek Wealth’.”

A dominant issue for the leaders of the Self-Strengthening Movement was attempting to determine the internal catalyst for the weakness of the Celestial Empire. Political leader Feng Guifeng suggested that the failure of the Celestial Empire was due to the absence of economic, political, cultural, as well as social development in China. In order to overcome the shortcomings of the Celestial Empire, Feng Guifeng prompted the insertion of Western technology to redefine Chinese nationalism. The leaders of the Self-Strengthening Movement then introduced a vital sub-movement of modernization in order to promote industry, military force, commerce, agriculture and education. This modernization measure was reflective of the strengths found within the Western world. Modern factories and schools were introduced, and Chinese students were prompted to be sent abroad to study. Western technologies were therefore introduced to China in order to redefine the Celestial Empire; therefore, uplifting Chinese nationalism.

Another component of the self-strengthening movement which was vital in redefining the Celestial empire was the application of Western training techniques to the Chinese military. The leaders of the movement appointed Foreign military officers in order train Chinese soldiers and acquaint them with Western training techniques. Military drills that were largely influenced by both Swedish and German gymnastic techniques had been integrated by the Chinese Army. Within the Xiang Army, which was commanded by Zeng Guofan, who was one of the founding leaders of the self-strengthening movement; soldiers were obligated to exercise gymnastics at least twice a day as a requirement. Li Hongzhang, another leader of the movement and the commander of the Huai Army, saw that Western military generals were hired to train Chinese soldiers to be well acquainted modern military drills and exercises.

Through the application of Western military physical exercises and techniques to improve the strength of Chinese armies, political elites and leaders of the self-strengthening movement then began to focus their attention to the promotion of Chinese people's physical strength. By promoting the physical strength of the Chinese people, the government would then be able to strengthen Chinese nationalism through this notion of ‘Celestial Empire’.

Zhang Zhidong, a significant leader of the Self-Strengthening Movement, explained the importance of enforcing Western training techniques on all Chinese civilians for the elevation of nationalism: ‘Gymnastics concerns the future of the country. If everyone is as strong as soldiers, China will be a powerful country." The introduction of Western sports and training techniques to the Chinese populace was therefore vital in the creation of a strong ‘Celestial Empire’.

The Self-Strengthening Movement served as a significant symbol to the escalation of an embryonic nationalism across China which was dedicated to reconstructing the strength of the ‘Celestial Empire’ to contest against Western powers. In the century following the introduction of the self-strengthening movement, the overarching theme of Chinese nationalism was inspired by this notion. Through the authority of this concept of embryonic nationalism, China's utilisation of advanced Western technology and skill served as a medium for the government to enhance the military power of the nation.

History

China's history, which was not completely politically unified and was divided into several feudal states (the Warring States period of 476~221 BC or the Three Kingdoms period of 220~264 AD), had a great influence on the creation of the concept of Celestial Empire. Ironically, the idea of the Central Kingdom originated in the Zhou dynasty, when China had a nominal central government but was, in fact, a collection of feudal states along the Yellow River. In addition, even if China was politically unified, its territory and power declined, and during the heyday, the early days of the Han, Tang, and Qing, and the North and South Song periods, almost the smallest of the countries, during the period of the North and South Song, the territory and power declined even during the course of modern pre-modern history.

Especially during the Qing dynasty, China was ruled by the Manchurian people, a people across the border. The Manchurians sought to rule the vast Chinese territory by integrating China's traditional bureaucracy and the tribal structure of Manchuria and Mongolia. The administrative posts were open to everyone in principle, but at the top of the central bureaucracy were held by two officials whose ministries were Chinese and Manchurian. The rulers, at the same time, aimed at portraying themselves as legitimate successors following the will of heaven in the tradition of the Chinese dynasty, have developed the Chinese ideology, which serves as the basis for the Celestial Empire, not forgetting their separate ethnic identity. During the era of Celestial Empire, people were able to interact with their past by collecting calligraphy, paintings and cultural artifacts. For many, traveling to the empire was an opportunity to see various places of historical significance. Information about written traditions also greatly influenced people's lives. Young people preparing for government posts studied philosophy, history and poetry. The study of historical figures, for example, allowed candidates to reflect on past choices. Only through this tradition could they leave their own footprints in history.

By the end of the eighteenth century China's Tianxia was still safe, but it was not until the middle of the nineteenth century that China, Celestial Empire, began to realize that they were no longer the dominant forces in the world. China's defeat in the Opium War (1840–1842, 1856–1860) forced them to reassess their opponents. At this time, at the same time, Tianxia was redefined, and China's political circles and scholars began to study the outside world where they had drawn boundaries.

Since the arrival of the Western colonial power in the mid-19th century during the advent of the Celestial Empire as a modern country, sports have generally spurred and contributed to the creation of nationalism and the construction of national consciousness, which became the machine for the establishment of the Republic of China in 1912. In the turn of the 20th century, the relationship between sports and Chinese nationalism is close, and sports creates modern China in a historical context. The history of the late Qing and early republics clearly showed the close relationship between sports, nationalism and politics, reflecting the changes in Chinese society, the identity and mindset of the Chinese people. Sports had great importance not only in cultivating China's nationalism and national consciousness, but also in ultimately transforming China from heaven into a modern state. It played an important role in the strategy of restoring state power by Chinese nationalists.

The Qing dynasty

The term ‘Celestial Empire’ was officially expressed and utilized by Chinese political powers under the rule of China's last imperial dynasty, the Qing dynasty (1644–1912). The Qing dynasty exercised control over an enormous, multi-ethnic and cultural empire, which consisted of numerous ethnic groups, including the Manchus, Han Chinese, the Mongols, Uyghurs, as well as the Tibetans. Both the customs, as well as the cultural traditions of these diverse ethnic groups living under the dynasty were often assimilated into Chinese society as the dynasty expanded into new regions across China.

As the Qing rule was of predominantly Manchu descent, an ethnic minority, the notion of ‘Celestial Empire’ was familiarised in order to consolidate and affirm their power. In order to consolidate and reaffirm the legitimacy of the Manchu descended Qing, the government enforced regulations regarding hair and clothing standards in order to construct a notion of unity within the empire; becoming a part of Chinese culture. This was due to the Manchu ethnic group being viewed as foreigners to the Han Chinese ethnic groups. Under the concept of Celestial Empire, the Qing rule introduced a banner system, which was originally created as a military function, however it then became the fundamental structural framework of society under the Qing rule. This system then further allowed the Qing rule to consolidate their political power, while also becoming a staple political tool used throughout the eighteenth century to uphold the status and conceptualisation of the Celestial Empire. Chinese society under the three centuries of Qing rule oversaw a great increase in population; growing from a populace of approximately 150 million in the year 1700 to over 300 million people by the mid-19th century. The expansion of regional trade under the Qing rule saw an increase in the mass of the urban population.

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The duration of the reign of the Qing dynasty saw the production of a multitude of different creative mediums and art forms under the concept of Celestial Empire. This concept saw the creative advancement of poetry and literature, calligraphy, paintings, as well as other cultural relics which assisted Chinese citizens living under the Qing dynasty to engage with their countries history and culture. The production of these different creative mediums offered those who travelled around the empire, an opportunity to appreciate Chinese sites of historical significance celebrated in literature produced through the Celestial empire.

Celestial Land System

The term "Celestial Land System" (天朝田畝制度) means a series of systems covering land, politics, society, and military as a whole (1853) announced by the Celestial empire, Taiping Heavenly Kingdom after occupying Nanjing and setting up the capital here. The system is rich in values that Chinese Celestial emperors have pursued in history.

The land system is called Cheonjojeonmu system separately, or the entire system announced by the Taiping Heavenly Kingdom in 1853 is also called Cheonjojeonmu system. The land system is represented by the Cheonjojeonmu system as mentioned earlier. The principle of this system is that all land should be divided equally as needed in accordance with the principle of gender equality. As a result, the Taiping Heavenly Kingdom completely denied the old landlord protection system, and at the same time refused to recognize the ownership of the land, it decided to distribute a certain amount of land to farmers free of charge. Such a move by the Taiping Heavenly Kingdom, of course, caused fierce opposition from the former Qing dynasty's ruling class and the landlord class, and caused the Taiping Heavenly Kingdom to retreat from its original purpose.

The social system is represented by the Yangsama system. The Yangsama system is an active reflection of the Chinese people's idea of the Zhou dynasty as the most ideal period. Twenty-five families were set up as one group and a higher group was assigned to control one group. He was responsible for various tasks such as administration, production, distribution, religion, judicial, education, reward and punishment, past examination, and recommendation. In the Yangsama system, the government marriage system, the support of the elderly, the elderly and the child widows were all defined as social and common responsibilities based on the traditional homily. It was the first attempt by the Taiping Heaven to embody the idea of Daedong, an ideal society where China's traditional great road is realized.

The military system is represented by the single system of military and agricultural rule. In wartime, it was a system that allowed soldiers to return to the peasantry, and had the advantage of very cheap defense. By completing this system as a social system, the Taiping Heavenly Kingdom tried to build an ideal society where land was shared as much as needed, the rich and the poor did not exist, and the socially disadvantaged were protected. However, due to the resistance of the vested interests, the lack of will to implement the system, and the lack of leadership, these systems gradually become distant from the original purpose of establishment. As the kingdom of Taepyeong grew further away from its original ideal, farmers withdrew their support for the kingdom, providing a decisive cause for the collapse of the kingdom.

Cultural features

When one discusses China's Celestial Empire, the map produced during the Qing dynasty, which is chosen as the most representative dynasty, serves as an indicator of the understanding and order of territory. Examples of Western teaching techniques could be seen in the Qing dynasty, but this had a considerable limited impact on traditional Chinese teaching. In their maps, geographical or artificial structures and forms were expressed in pictures, which show the influence of painting techniques. Text was also an integral part of map interpretation, which remains on the map of the entire empire based on the works of Huang Qianren 黃千人 (1694–1771).

The printing culture of the Qing dynasty inherited some of the achievements made by former Celestial emperors, but the format was not the same. Some of the finest examples of Qing printing were destroyed at the beginning of the dynasty. Landscape portrayals were also their targets, with Cheng's officials able to travel to a wide range of areas while performing their duties, and to appear in historical records, taking the opportunity to visit historic sites throughout the empire represented by poetry and prose.

These exquisite print works contrast sharply with the crude examples of printing used for mass consumption. Popular religious print works can show considerable quality and elegance, while almanacs and cheap educational prints have limited and low quality.

Exceptionalism

From Wikipedia, the free encyclopedia

Exceptionalism is the perception or belief that a species, country, society, institution, movement, individual, or time period is "exceptional" (i.e., unusual or extraordinary). The term carries the implication, whether or not specified, that the referent is superior in some way.

Although the idea appears to have developed with respect to an era, today it is particularly applied with respect to particular nations or regions.

Other uses of the term include medical and genetic exceptionalism.

History

The German romantic philosopher-historians, especially Johann Gottfried Herder (1744–1803) and Johann Gottlieb Fichte (1762–1814), dwelt on the theme of uniqueness in the late 18th century. They de-emphasized the political state and instead emphasized the uniqueness of the Volk, comprising the whole people, their languages and traditions. Each nation, considered as a cultural entity with its own distinctive history, possessed a "national spirit", or "soul of the people" (in German: Volksgeist). This idea had a strong influence in the growth of nationalism in 19th-century European lands—especially in ones ruled by élites from somewhere else.

Claims of exceptionality have been made for many countries, including the United States, Australia (especially in South Australia), China, France, Germany, Greece, Pakistan, Imperial Japan, Iran, Serbia, Israel, North Korea, South Africa, Spain, the UK, the USSR, Thailand and Lebanon. Historians have added many other cases, including historic empires such as China, the Ottoman Empire, ancient Rome, and ancient India, along with a wide range of minor kingdoms in history.

Criticism

Belief in exceptionalism can represent erroneous thought analogous to historicism in that it overemphasizes peculiarities in an analysis and ignores or downplays meaningful comparisons.[citation needed] A group may assert exceptionalism in order to exaggerate the appearance of difference, to invoke a wider latitude of action, and to avoid recognition of similarities that would reduce perceived justifications. This can be an example of special pleading, a form of spurious argumentation that ignores relevant bases for meaningful comparisons. Exceptionalism is often based on poor historical knowledge.

Separateness

J. Bradford DeLong has used the term "exceptionalism" to describe the economic growth of post-World War II Western Europe.

Exceptionalism can represent an error analogous to historicism in assuming that only peculiarities are relevant to analysis, while overlooking meaningful comparisons. Political scientist Noritada Matsuda writes, "[W]hat is seemingly exceptional in one country may be found in other countries."

In ideologically-driven debates, a group may assert exceptionalism, with or without the term, in order to exaggerate the appearance of difference, perhaps to create an atmosphere permissive of a wider latitude of action, and to avoid recognition of similarities that would reduce perceived justifications. If unwarranted, this represents an example of special pleading, a form of spurious argumentation that ignores relevant bases for meaningful comparison.

The term "exceptionalism" can imply criticism of a tendency to remain separate from others. For example, the reluctance of the United States government to join various international treaties is sometimes called "exceptionalist".

Medical exceptionalism

Use of the term "HIV exceptionalism" implies that AIDS is a contagious disease that is or should be treated differently from other contagions or entails benefits not available to those suffering from other diseases.

Clinical trial

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Clinical_...