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Saturday, November 8, 2025

Family tree

From Wikipedia, the free encyclopedia
Example of a family tree. Reading left to right Lucas Grey is the father of three children, the grandfather of five grandchildren and the great-grandfather of three siblings Joseph, John and Laura Wetter.
Family tree showing the relationship of each person to the orange person, including cousins and gene share

A family tree, also called a genealogy or a pedigree chart, is a chart representing family relationships in a conventional tree structure. More detailed family trees, used in medicine and social work, are known as genograms.

Representations of family history

Three generations of ancestors (born from 1824 to 1916) placed on a Swedish kurbits tree

Genealogical data can be represented in several formats, for example, as a pedigree or ancestry chart. Family trees are often presented with the oldest generations at the top of the tree and the younger generations at the bottom. An ancestry chart, which is a tree showing the ancestors of an individual and not all members of a family, will more closely resemble a tree in shape, being wider at the top than at the bottom. In some ancestry charts, an individual appears on the left and his or her ancestors appear to the right. Conversely, a descendant chart, which depicts all the descendants of an individual, will be narrowest at the top. Beyond these formats, some family trees might include all members of a particular surname (e.g., male-line descendants). Yet another approach is to include all holders of a certain office, such as the Kings of Germany, which represents the reliance on marriage to link dynasties together.

The passage of time can also be included to illustrate ancestry and descent. A time scale is often used, expanding radially across the center, divided into decades. Children of the parent form branches around the center and their names are plotted in their birth year on the time scale. Spouses' names join children's names and nuclear families of parents and children branch off to grandchildren, and so on. Great-grandparents are often in the center to portray four or five generations, which reflect the natural growth pattern of a tree as seen from the top but sometimes there can be great-great-grandparents or more. In a descendant tree, living relatives are common on the outer branches and contemporary cousins appear adjacent to each other. Privacy should be considered when preparing a living family tree.

The image of the tree probably originated with that of the Tree of Jesse in medieval art, used to illustrate the Genealogy of Christ in terms of a prophecy of Isaiah (Isaiah 11:1). Possibly the first non-biblical use, and the first to show full family relationships rather than a purely patrilineal scheme, was that involving family trees of the classical gods in Boccaccio's Genealogia Deorum Gentilium ("On the Genealogy of the Gods of the Gentiles"), whose first version dates to 1360.

Common formats

In addition to familiar representations of family history and genealogy as a tree structure, there are other notable systems used to illustrate and document ancestry and descent.

Ahnentafel

An ahnentafel family tree displaying an ancestor chart of Sigmund Christoph, Graf von Zeil und Trauchburg

An Ahnentafel (German for "ancestor table") is a genealogical numbering system for listing a person's direct ancestors in a fixed sequence of ascent:

  1. Subject (or proband)
  2. Father
  3. Mother
  4. Paternal grandfather
  5. Paternal grandmother
  6. Maternal grandfather
  7. Maternal grandmother

and so on, back through the generations. Apart from the subject or proband, who can be male or female, all even-numbered persons are male, and all odd-numbered persons are female. In this scheme, the number of any person's father is double the person's number, and a person's mother is double the person's number plus one. This system can also be displayed as a tree:

An ahnentafel family tree, showing three generations of the Kennedy family





4. Paternal grandfather






2. Father








5. Paternal grandmother






1 Subject (or proband)









6. Maternal grandfather






3. Mother








7. Maternal grandmother













Fan chart

Screenshot of Gramps (v. 5.0.1) displaying a fan chart and the given name cloud gramplet on the bottom

A fan chart features a half circle chart with concentric rings: the subject is the inner circle, the second circle is divided in two (each side is one parent), the third circle is divided in four, and so forth. Fan charts depict paternal and maternal ancestors.

Graph theory

While family trees are depicted as trees, family relations do not in general form a tree in the strict sense used in graph theory, since distant relatives can mate. Therefore, a person can have a common ancestor on both their mother's and father's side. However, because a parent must be born before their child, an individual cannot be their own ancestor, and thus there are no loops. In this regard, ancestry forms a directed acyclic graph. Nevertheless, graphs depicting matrilineal descent (mother-daughter relationships) and patrilineal descent (father-son relationships) do form trees. Assuming no common ancestor, an ancestry chart is a perfect binary tree, as each person has exactly one mother and one father; these thus have a regular structure. A Descendant chart, on the other hand, does not, in general, have a regular structure, as a person can have any number of children or none at all.

Notable examples

Family trees are an age-old phenomenon. This example dates from the sixteenth century.

Family trees have been used to document family histories across time and cultures throughout the world.

Africa

In Africa, the ruling dynasty of Ethiopia claimed descent from King Solomon via the Queen of Sheba. Through this claim, the family traced their descent back to the House of David.

The genealogy of Ancient Egyptian ruling dynasties was recorded from the beginnings of the Pharaonic era c. 3000 BC to the end of the Ptolomaic Kingdom; although this is not a record of one continuously linked family lineage, and surviving records are incomplete.

Elsewhere in Africa, oral traditions of genealogical recording predominate. Members of the Keita dynasty of Mali, for example, have had their pedigrees sung by griots during annual ceremonies since the 14th century. Meanwhile, in Nigeria, many ruling clans—most notably those descended from Oduduwa—claim descent from the legendary King Kisra. Here too, pedigrees are recited by griots attached to the royal courts.

The Americas

In some pre-contact Native American civilizations, genealogical records of ruling and priestly families were kept, some of which extended over several centuries or longer.

Pre-Islamic Arabia

In pre-Islamic Arabia, the Arab tribes were often organized around extended family units, and tribal identity was key to understanding one's heritage and honor. Each tribe, or qabila, would trace its lineage back to a common ancestor. These genealogies were passed down orally, with poets, historians, and storytellers responsible for preserving these family histories. The Arabs were well known for their oral traditions and poetry, where family lineages were often preserved in elaborate genealogies. For example, many pre-Islamic poets like Imru' al-Qais referenced their tribal heritage and the great ancestors of their families in their poetry.

Islamic Era and Beyond

With the rise of Islam in the 7th century, genealogy took on even more significance, particularly for those having descent from the Prophet Muhammad. Sayyids (those who trace their lineage back to the Prophet) and Hashemites (the family of the Prophet's clan) have been highly regarded throughout history. The Prophet Muhammad's family tree is one of the most well-known genealogical records in the Arab world. The Islamic era also formalized the recording of genealogies, with Islamic scholars beginning to document and preserve family histories in written form. This was not only important for religious reasons but also for maintaining tribal alliances, political power, and historical records. The First Recorded Arab Genealogical Trees. The first known recorded genealogical trees for Arabs are largely from the early Islamic period, and these genealogies were meticulously recorded by historians, genealogists, and scholars.

The Genealogy of the Prophet Muhammad

One of the most famous early genealogical trees in the Arab world is that of Prophet Muhammad. His genealogy was carefully documented in various Islamic texts, and it traces his lineage to Ishmael, the son of Abraham. The family tree is crucial in establishing the Prophet's noble lineage. This line of descent is known as the Hashemite lineage, originating from Hashim, a forefather of the Prophet, and it remains one of the most revered lineages in the Arab world. The Book of Lineages (كتاب الأنساب, Kitab al-Ansab)The early Islamic genealogist Ibn Hajar al-Asqalani (1372–1449) compiled a monumental work called "Kitab al-Ansab", which documents the genealogies of various Arab tribes. His work was based on earlier genealogical sources and serves as a foundational resource for understanding Arab tribal and familial lineages. Ibn Khaldun and Genealogies: Another important historical figure, Ibn Khaldun (1332–1406), a famous historian and philosopher, included discussions on genealogy in his renowned work, Muqaddimah. In his writing, he explored the role of tribes and lineages in Arab society, and this work contributed to the study of genealogies as part of social and political structures. Early Arab Family Trees and Tribal Systems Tribal Clans: Ancient Arab society was deeply rooted in the concept of tribal affiliation. The family tree often extended across large tribal networks that governed the social and political dynamics of pre-Islamic Arabia. Families like the Quraysh tribe (to which the Prophet Muhammad belonged) and the Banu Hashim clan were particularly significant. In these tribes, each family, or bayt, would have its own genealogical history, and knowing one's ancestry was considered essential for social status, marriage eligibility, and political power. Recorded Genealogies for Prestige and Protection: Genealogies also served as a form of social security. By tracing one's family history back to notable ancestors, a family could bolster its claim to land, resources, or power. It also ensured that family members could protect themselves against challenges to their status or inheritance. The Role of Ilm al-Ansab (Genealogy Science)The science of genealogy (Ilm al-Ansab) became a recognized scholarly field within the Arab world. Scholars and experts in genealogy would specialize in documenting, analyzing, and preserving genealogical records for the Arab tribes. This process led to the creation of family trees that not only had historical value but also served as political tools, especially in contexts where tribal affiliation played a key role in gaining or maintaining power. While we can trace recorded family trees in the Arab world back to the early Islamic period, with prominent examples like the genealogy of the Prophet Muhammad and scholarly works by figures like Ibn Khaldun and Ibn Hajar al-Asqalani, the practice of preserving and documenting family lineages has ancient roots in Arab culture. Tribal identity and genealogical knowledge were integral to the social fabric of pre-Islamic Arabia and continue to play a significant role in modern Arab societies. The family tree, therefore, has always been a crucial part of Arab heritage, not just as a way of tracing descent but as a means of preserving cultural identity and social structure.

East Asia

There are extensive genealogies for the ruling dynasties of China, but these do not form a single, unified family tree. Additionally, it is unclear at which point(s) the most ancient historical figures named become mythological.

In Japan, the ancestry of the Imperial Family is traced back to the mythological origins of Japan. The connection to persons from the established historical record only begins in the mid-first millennium AD.

The longest family tree in the world is that of the Chinese philosopher and educator Confucius (551–479 BC), who is descended from King Tang (1675–1646 BC). The tree spans more than 80 generations from him and includes more than 2 million members. An international effort involving more than 450 branches around the world was started in 1998 to retrace and revise this family tree. A new edition of the Confucius genealogy was printed in September 2009 by the Confucius Genealogy Compilation Committee, to coincide with the 2560th anniversary of the birth of the Chinese thinker. This latest edition was expected to include some 1.3 million living members who are scattered around the world today.

Europe and West Asia

Before the Dark Ages, in the Greco-Roman world, some reliable pedigrees dated back perhaps at least as far as the first half of the first millennium BC; with claimed or mythological origins reaching back further. Roman clan and family lineages played an important part in the structure of their society and were the basis of their intricate system of personal names. However, there was a break in the continuity of record-keeping at the end of Classical Antiquity. Records of the lines of succession of the Popes and the Eastern Roman Emperors through this transitional period have survived, but these are not continuous genealogical histories of single families. Refer to descent from antiquity.

Many noble and aristocratic families of European and West Asian origin can reliably trace their ancestry back as far as the mid to late first millennium AD; some claiming undocumented descent from Classical Antiquity or mythological ancestors. In Europe, for example, the pedigree of Niall Noígíallach would be a contender for the longest, through Conn of the Hundred Battles (fl. 123 AD); in the legendary history of Ireland, he is further descended from Breogán, and ultimately from Adam, through the sons of Noah.

Another very old and extensive tree is that of the Lurie lineage—which includes Sigmund Freud and Martin Buber—and traces back to Lurie, a 13th-century rabbi in Brest-Litovsk, and from there to Rashi and purportedly back to the legendary King David, as documented by Neil Rosenstein in his book The Lurie Legacy.[8] The 1999 edition of the Guinness Book of Records recorded the Lurie family in the "longest lineage" category as one of the oldest-known living families in the world today.

Family trees and representations of lineages are also important in religious traditions. The biblical genealogies of Jesus also claim descent from the House of David, covering a period of approximately 1000 years. In the Torah and Old Testament, genealogies are provided for many biblical persons, including a record of the descendants of Adam. Also according to the Torah, the Kohanim are descended from Aaron. Genetic testing performed at the Technion has shown that most modern Kohanim share common Y-chromosome origins, although there is no complete family tree of the Kohanim. In the Islamic world, claimed descent from Muhammad greatly enhanced the status of political and religious leaders; new dynasties often used claims of such descent to help establish their legitimacy.

Elsewhere

Elsewhere, in many human cultures, clan and tribal associations are based on claims of common ancestry, although detailed documentation of those origins is often very limited.

Global

Forms of family trees are also used in genetic genealogy. In 2022, scientists reported the largest detailed human genetic genealogy, that unifies human genomes from many sources for insights about human history, ancestry and evolution and demonstrates a novel computational method for estimating how human DNA is related via a series of 13 million linked trees along the genome, a tree-sequence, which has been described as the largest "human family tree".

Conservation status

From Wikipedia, the free encyclopedia

The conservation status of a group of organisms (for instance, a species) indicates whether the group still exists and how likely the group is to become extinct in the near future. Many factors are taken into account when assessing conservation status: not simply the number of individuals remaining, but the overall increase or decrease in the population over time, breeding success rates, and known threats. Various systems of conservation status are in use at international, multi-country, national and local levels, as well as for consumer use such as sustainable seafood advisory lists and certification. The two international systems are by the International Union for Conservation of Nature (IUCN) and The Convention on International Trade in Endangered Species of Wild Fauna and Flora (CITES).

International systems

IUCN Red List of Threatened Species

The IUCN Red List of Threatened Species by the International Union for Conservation of Nature is the best known worldwide conservation status listing and ranking system. Species are classified by the IUCN Red List into nine groups set through criteria such as rate of decline, population size, area of geographic distribution, and degree of population and distribution fragmentation.

Also included are species that have gone extinct since 1500 CE. When discussing the IUCN Red List, the official term "threatened" is a grouping of three categories: critically endangered, endangered, and vulnerable.

  • Extinct (EX) – There are no known living individuals
  • Extinct in the wild (EW) – Known only to survive in captivity, or as a naturalized population outside its historic range
  • Critically Endangered (CR) – Highest risk of extinction in the wild
  • Endangered (EN) – Higher risk of extinction in the wild
  • Vulnerable (VU) – High risk of extinction in the wild
  • Near Threatened (NT) – Likely to become endangered in the near future
  • Conservation Dependent (CD) – Low risk; is conserved to prevent being near threatened, certain events may lead it to being a higher risk level
  • Least concern (LC) – Very low risk; does not qualify for a higher risk category and not likely to be threatened in the near future. Widespread and abundant taxa are included in this category.
  • Data deficient (DD) – Not enough data to make an assessment of its risk of extinction
  • Not evaluated (NE) – Has not yet been evaluated against the criteria.

The Convention on International Trade in Endangered Species of Wild Fauna and Flora

The Convention on International Trade in Endangered Species of Wild Fauna and Flora (CITES) went into force in 1975. It aims to ensure that international trade in specimens of wild animals and plants does not threaten their survival. Many countries require CITES permits when importing plants and animals listed on CITES.

Multi-country systems

In the European Union (EU), the Birds Directive and Habitats Directive are the legal instruments which evaluate the conservation status within the EU of species and habitats.

NatureServe conservation status focuses on Latin America, the United States, Canada, and the Caribbean. It has been developed by scientists from NatureServe, The Nature Conservancy, and a network of natural heritage programs and data centers. It is increasingly integrated with the IUCN Red List system. Its categories for species include: presumed extinct (GX), possibly extinct (GH), critically imperiled (G1), imperiled (G2), vulnerable (G3), apparently secure (G4), and secure (G5). The system also allows ambiguous or uncertain ranks including inexact numeric ranks (e.g. G2?), and range ranks (e.g. G2G3) for when the exact rank is uncertain. NatureServe adds a qualifier for captive or cultivated only (C), which has a similar meaning to the IUCN Red List extinct in the wild (EW) status.

The Red Data Book of the Russian Federation is used within the Russian Federation, and also accepted in parts of Africa.

National systems

In Australia, the Environment Protection and Biodiversity Conservation Act 1999 (EPBC Act) describes lists of threatened species, ecological communities and threatening processes. The categories resemble those of the 1994 IUCN Red List Categories & Criteria (version 2.3). Prior to the EPBC Act, a simpler classification system was used by the Endangered Species Protection Act 1992. Some state and territory governments also have their own systems for conservation status. The codes for the Western Australian conservation system are given at Declared Rare and Priority Flora List (abbreviated to DECF when using in a taxobox).

In Belgium, the Flemish Research Institute for Nature and Forest publishes an online set of more than 150 nature indicators in Dutch.

In Canada, the Committee on the Status of Endangered Wildlife in Canada (COSEWIC) is a group of experts that assesses and designates which wild species are in some danger of disappearing from Canada. Under the Species at Risk Act (SARA), it is up to the federal government, which is politically accountable, to legally protect species assessed by COSEWIC.

In China, the State, provinces and some counties have determined their key protected wildlife species. There is the China red data book.

In Finland, many species are protected under the Nature Conservation Act, and through the EU Habitats Directive and EU Birds Directive.

In Germany, the Federal Agency for Nature Conservation publishes "red lists of endangered species".

India has the Wild Life Protection Act, 1972, Amended 2003 and the Biological Diversity Act, 2002.

In Japan, the Ministry of Environment publishes a Threatened Wildlife of Japan Red Data Book.

In the Netherlands, the Dutch Ministry of Agriculture, Nature and Food Quality publishes a list of threatened species, and conservation is enforced by the Nature Conservation Act 1998. Species are also protected through the Wild Birds and Habitats Directives.

In New Zealand, the Department of Conservation publishes the New Zealand Threat Classification System lists. As of January 2008 threatened species or subspecies are assigned one of seven categories: Nationally Critical, Nationally Endangered, Nationally Vulnerable, Declining, Recovering, Relict, or Naturally Uncommon. While the classification looks only at a national level, many species are unique to New Zealand, and species which are secure overseas are noted as such.

In Russia, the Red Data Book of the Russian Federation came out in 2001, it contains categories defining preservation status for different species. In it there are 8 taxa of amphibians, 21 taxa of reptiles, 128 taxa of birds, and 74 taxa of mammals, in total 231. There are also more than 30 regional red books, for example the red book of the Altaic region which came out in 1994.

In South Africa, the South African National Biodiversity Institute, established under the National Environmental Management: Biodiversity Act, 2004, is responsible for drawing up lists of affected species, and monitoring compliance with CITES decisions. It is envisaged that previously diverse Red lists would be more easily kept current, both technically and financially.

In Thailand, the Wild Animal Reservation and Protection Act of BE 2535 defines fifteen reserved animal species and two classes of protected species, of which hunting, breeding, possession, and trade are prohibited or restricted by law. The National Park, Wildlife and Plant Conservation Department of the Ministry of Natural Resources and Environment is responsible for the regulation of these activities.

In Ukraine, the Ministry of Environment Protection maintains list of endangered species (divided into seven categories from "0" - extinct to "VI" - rehabilitated) and publishes it in the Red Book of Ukraine.

In the United States of America, the Endangered Species Act of 1973 created the Endangered Species List.

Consumer guides

Some consumer guides for seafood, such as Seafood Watch, divide fish and other sea creatures into three categories, analogous to conservation status categories:

  • Red ("say no" or "avoid")
  • Yellow or orange ("think twice", "good alternatives" or "some concerns")
  • Green ("best seafood choices")

The categories do not simply reflect the imperilment of individual species, but also consider the environmental impacts of how and where they are fished, such as through bycatch or ocean bottom trawlers. Often groups of species are assessed rather than individual species (e.g. squid, prawns).

The Marine Conservation Society has five levels of ratings for seafood species, as displayed on their FishOnline website.

Friday, November 7, 2025

Fatalism

From Wikipedia, the free encyclopedia
Destiny, painting by T. C. Gotch (1885–1886), Adelaide, Art Gallery of South Australia

Fatalism is a belief and philosophical doctrine which considers the entire universe as a deterministic system and stresses the subjugation of all events, actions, and behaviors to fate or destiny, which is commonly associated with the consequent attitude of resignation in the face of future events which are thought to be inevitable and outside of human control.

Definition

The term "fatalism" can refer to any of the following ideas:

  • Broadly, any view according to which human beings are powerless to do anything other than what they actually do. Included in this is the belief that all events are decided by fate and are outside human control, hence humans have no power to influence the future or indeed the outcome of their own thoughts and actions.

More specifically:

  • Theological fatalism, according to which free will is incompatible with the existence of an omniscient God who has foreknowledge of all future events. This is very similar to theological determinism.
  • Logical fatalism, according to which propositions about the future which we take to currently be either true or false can only be true or false if future events are already determined.
  • Causal determinism, which is usually treated as distinct from fatalism, on the grounds that it requires only the determination of each successive state in a system by that system's prior state, rather than the final state of a system being predetermined.
  • The view that the appropriate reaction to the inevitability of some future event is acceptance or resignation, rather than resistance. For instance, 19th-century German philosopher Friedrich Nietzsche discusses what he calls "Turkish fatalism" (Türkenfatalismus) in his essay The Wanderer and His Shadow (1880), where he makes no distinction between the terms "fate" and "fatalism". This view is closer to everyday use of the word "fatalism" and parallels defeatism.

Religion

Throughout history, the belief that the entire universe is a deterministic system subject to the will of fate or destiny has been articulated in both Eastern and Western religions, philosophy, music, and literature.

The ancient Arabs that inhabited the Arabian Peninsula before the advent of Islam used to profess a widespread belief in fatalism (ḳadar) alongside a fearful consideration for the sky and the stars as divine beings, which they held to be ultimately responsible for every phenomenon that occurs on Earth and for the destiny of humankind. Accordingly, they shaped their entire lives in accordance with their interpretations of astral configurations and phenomena.

In the I Ching and philosophical Taoism, the ebb and flow of favorable and unfavorable conditions suggests the path of least resistance is effortless (see: Wu wei). In the philosophical schools of the Indian Subcontinent, the concept of karma deals with similar philosophical issues to the Western concept of determinism. Karma is understood as a spiritual mechanism which causes the eternal cycle of birth, death, and rebirth (saṃsāra). Karma, either positive or negative, accumulates according to an individual's actions throughout their life, and at their death determines the nature of their next life in the cycle of Saṃsāra. Most major religions originating in India hold this belief to some degree, most notably HinduismJainism, Sikhism, and Buddhism.

The views on the interaction of karma and free will are numerous, and diverge from each other greatly. For example, in Sikhism, god's grace, gained through worship, can erase one's karmic debts, a belief which reconciles the principle of karma with a monotheistic god one must freely choose to worship. Jainists believe in a sort of compatibilism, in which the cycle of Saṃsara is a completely mechanistic process, occurring without any divine intervention. The Jains hold an atomic view of reality, in which particles of karma form the fundamental microscopic building material of the universe.

Ājīvika

In ancient India, the Ājīvika school of philosophy founded by Makkhali Gosāla (around 500 BCE), otherwise referred to as "Ājīvikism" in Western scholarship, upheld the Niyati ("Fate") doctrine of absolute fatalism or determinism, which negates the existence of free will and karma, and is therefore considered one of the nāstika or "heterodox" schools of Indian philosophy. The oldest descriptions of the Ājīvika fatalists and their founder Gosāla can be found both in the Buddhist and Jaina scriptures of ancient India. The predetermined fate of all sentient beings and the impossibility to achieve liberation (mokṣa) from the eternal cycle of birth, death, and rebirth (saṃsāra) was the major distinctive philosophical and metaphysical doctrine of this heterodox school of Indian philosophy, annoverated among the other Śramaṇa movements that emerged in India during the Second urbanization (600–200 BCE).

Buddhism

Buddhist philosophy contains several concepts which some scholars describe as deterministic to various levels. However, the direct analysis of Buddhist metaphysics through the lens of determinism is difficult, due to the differences between European and Buddhist traditions of thought.

One concept which is argued to support a hard determinism is the doctrine of dependent origination (pratītyasamutpāda) in the early Buddhist texts, which states that all phenomena (dharma) are necessarily caused by some other phenomenon, which it can be said to be dependent on, like links in a massive, never-ending chain; the basic principle is that all things (dharmas, phenomena, principles) arise in dependence upon other things, which means that they are fundamentally "empty" or devoid of any intrinsic, eternal essence and therefore are impermanent. In traditional Buddhist philosophy, this concept is used to explain the functioning of the eternal cycle of birth, death, and rebirth (saṃsāra); all thoughts and actions exert a karmic force that attaches to the individual's consciousness, which will manifest through reincarnation and results in future lives. In other words, righteous or unrighteous actions in one life will necessarily cause good or bad responses in another future life or more lives. The early Buddhist texts and later Tibetan Buddhist scriptures associate dependent arising with the fundamental Buddhist doctrines of emptiness (śūnyatā) and non-self (anattā).

Another Buddhist concept which many scholars perceive to be deterministic is the doctrine of non-self (anattā). In Buddhism, attaining enlightenment involves one realizing that neither in humans nor any other sentient beings is there a fundamental core of permanent being, identity, or personality which can be called the "soul", and that all sentient beings (including humans) are instead made of several, constantly changing factors which bind them to the eternal cycle of birth, death, and rebirth (saṃsāra). Sentient beings are composed of the five aggregates of existence (skandha): matter, sensation, perception, mental formations, and consciousness. In the Saṃyutta Nikāya of the Pāli Canon, the historical Buddha is recorded as saying that "just as the word 'chariot' exists on the basis of the aggregation of parts, even so the concept of 'being' exists when the five aggregates are available." The early Buddhist texts outline different ways in which dependent origination is a middle way between different sets of "extreme" views (such as "monist" and "pluralist" ontologies or materialist and dualist views of mind-body relation). In the Kaccānagotta Sutta of the Pāli Canon (SN 12.15, parallel at SA 301), the historical Buddha stated that "this world mostly relies on the dual notions of existence and non-existence" and then explains the right view as follows:

But when you truly see the origin of the world with right understanding, you won't have the notion of non-existence regarding the world. And when you truly see the cessation of the world with right understanding, you won't have the notion of existence regarding the world.

Some Western scholars argue that the concept of non-self necessarily disproves the ideas of free will and moral responsibility. If there is no autonomous self, in this view, and all events are necessarily and unchangeably caused by others, then no type of autonomy can be said to exist, moral or otherwise. However, other scholars disagree, claiming that the Buddhist conception of the universe allows for a form of compatibilism. Buddhism perceives reality occurring on two different levels: the ultimate reality, which can only be truly understood by the enlightened ones, and the illusory or false reality of the material world, which is considered to be "real" or "true" by those who are ignorant about the nature of metaphysical reality; i.e., those who still haven't achieved enlightenment. Therefore, Buddhism perceives free will as a notion belonging to the illusory belief in the unchanging self or personhood that pertains to the false reality of the material world, while concepts like non-self and dependent origination belong to the ultimate reality; the transition between the two can be truly understood, Buddhists claim, by one who has attained enlightenment.

Determinism and predeterminism

While the terms are sometimes used interchangeably, fatalism, determinism, and predeterminism are distinct, as each emphasizes a different aspect of the futility of human will or the foreordination of destiny. However, all these doctrines share common ground.

Determinists generally agree that human actions affect the future but that human action is itself determined by a causal chain of prior events. Their view does not accentuate a "submission" to fate or destiny, whereas fatalists stress an acceptance of future events as inevitable. Determinists believe the future is fixed specifically due to causality; fatalists and predeterminists believe that some or all aspects of the future are inescapable but, for fatalists, not necessarily due to causality.

Fatalism is a looser term than determinism. The presence of historical "indeterminisms" or chances, i.e. events that could not be predicted by sole knowledge of other events, is an idea still compatible with fatalism. Necessity (such as a law of nature) will happen just as inevitably as a chance—both can be imagined as sovereign. This idea has roots in Aristotle's work, "De interpretatione".

Theological fatalism is the thesis that infallible foreknowledge of a human act makes the act necessary and hence unfree. If there is a being who knows the entire future infallibly, then no human act is free. The early Islamic philosopher, Al Farabi, makes the case that if God does in fact know all human actions and choices, then Aristotle's original solution to this dilemma stands.

Idle argument

One famous ancient argument regarding fatalism was the so-called Idle Argument. It argues that if something is fated, then it would be pointless or futile to make any effort to bring it about. The Idle Argument was described by Origen and Cicero and it went like this:

  • If it is fated for you to recover from this illness, then you will recover whether you call a doctor or not.
  • Likewise, if you are fated not to recover, you will not do so whether you call a doctor or not.
  • But either it is fated that you will recover from this illness, or it is fated that you will not recover.
  • Therefore, it is futile to consult a doctor.

The Idle Argument was anticipated by Aristotle in his De Interpretatione chapter 9. The Stoics considered it to be a sophism and the Stoic Chrysippus attempted to refute it by pointing out that consulting the doctor would be as much fated as recovering. He seems to have introduced the idea that in cases like that at issue two events can be co-fated, so that one cannot occur without the other.

Logical fatalism and the argument from bivalence

Arguments for logical fatalism go back to antiquity. The argument from bivalence depends not on causation or physical circumstances but rather is based on logical truths and metaphysical necessity. There are numerous versions of this argument, including those by Aristotle and Richard Clyde Taylor.

The key idea of logical fatalism is that there exists necessarily true or false future describing propositions, or statements about what is going to happen in the future, and that there is something metaphysically necessary about the truth value of these statements. So, for example, if it is true today that tomorrow there will be a sea battle, then there cannot fail to be a sea battle tomorrow, since otherwise it would not be true today that such a battle will take place tomorrow.

There are two main forms of responses to logical fatalism. The first response is concerned with logical fatalism's reliance on the principle of bivalence, which says that a proposition is necessarily either true or false. If one wants to reject logical fatalism, one move to take is to reject that this principle applies to future describing propositions. Aristotle is famously attributed as making this move, though there are views that he does not. This response works well with an A-theory of time, which says that time is fundamentally tensed, and events can be classified as past, present, and perhaps, future. A-theory supports views of time that say that the future does not yet exist, like presentism. Relating to logical fatalism, If the future is considered to be undetermined, meaning that the truth value of a statement can only be determined once the event occurs, then the principle of bivalence can be rejected. However, the B-theory of time sees the past and future as being just as real as the present. On a B-theory of time, future facts do exist, and therefore the solution to reject the principle of bivalence on the grounds of undetermined future propositions does not work.

The second response can be attributed to William of Ockham, and is often called the Ockhamist Response. This response, essentially, challenges the idea that we cannot affect the past truth of future describing propositions. The truth value of propositions describing the future, then, may not be as metaphysically necessary as we think.

The argument for logical fatalism and its responses relate closely to the problem of future contingents. There are responses to this problem that allow one to also overcome logical fatalism. The third truth value view says that future contingents can have a third value which is beyond truth or falsity. The all-false view says that all future contingents are false.

Criticism

Semantic equivocation

One criticism comes from the novelist David Foster Wallace, who in a 1985 paper "Richard Taylor's Fatalism and the Semantics of Physical Modality" suggests that Richard Taylor reached his conclusion of fatalism only because his argument involved two different and inconsistent notions of impossibility. Wallace did not reject fatalism per se, as he wrote in his closing passage, "if Taylor and the fatalists want to force upon us a metaphysical conclusion, they must do metaphysics, not semantics. And this seems entirely appropriate." Willem deVries and Jay Garfield, both of whom were advisers on Wallace's thesis, expressed regret that Wallace never published his argument. In 2010, the thesis was, however, published posthumously as Time, Fate, and Language: An Essay on Free Will.

Time travel in fiction

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Poster for the 1960 film adaptation of H. G. Wells' 1895 novella The Time Machine

Time travel is a common theme in fiction, mainly since the late 19th century, and has been depicted in a variety of media, such as literature, television, and film.

The concept of time travel by mechanical means was popularized in H. G. Wells' 1895 story, The Time Machine. In general, time travel stories focus on the consequences of traveling into the past or the future. The premise for these stories often involves changing history, either intentionally or by accident, and the ways by which altering the past changes the future and creates an altered present or future for the time traveler upon their return. In other instances, the premise is that the past cannot be changed or that the future is determined, and the protagonist's actions turn out to be inconsequential or intrinsic to events as they originally unfolded. Some stories focus solely on the paradoxes and alternate timelines that come with time travel, rather than time traveling. They often provide some sort of social commentary, as time travel provides a "necessary distancing effect" that allows science fiction to address contemporary issues in metaphorical ways.

Mechanisms

Time travel in modern fiction is sometimes achieved by space and time warps, stemming from the scientific theory of general relativityStories from antiquity often featured time travel into the future through a time slip brought on by traveling or sleeping, in other cases, time travel into the past through supernatural means, for example brought on by angels or spirits.

Time slip

A time slip is a plot device in fantasy and science fiction in which a person, or group of people, seem to travel through time by unknown means. The idea of a time slip has been used in 19th century fantasy, an early example being Washington Irving's 1819 Rip Van Winkle, where the mechanism of time travel is an extraordinarily long sleep. Mark Twain's 1889 A Connecticut Yankee in King Arthur's Court had considerable influence on later writers. The first novel to include both travel to the past and travel to the future and return to the present is the Charles Dickens 1843 novel A Christmas Carol.

Time slip is one of the main plot devices of time travel stories, another being a time machine. The difference is that in time slip stories, the protagonist typically has no control and no understanding of the process (which is often never explained at all) and is either left marooned in a past or future time and must make the best of it, or is eventually returned by a process as unpredictable and uncontrolled as the journey out. The plot device is also popular in children's literature. The 2011 film, Midnight in Paris similarly presents time travel as occurring without explanation, as the director "eschews a 'realist' internal logic that might explain the time travel, while also foregoing experimental time Distortion techniques, in favor of straightforward editing and a fantastical narrative set-up".

Time portal

A time portal or a time gate is a doorway in time, employed in various fiction genres, especially science fiction and fantasy, to transport characters to the past or future. They differ from time machines in being a permanent or semi-permanent fixture, often linking specific points in time. An influential example of such a work is the short story, "By His Bootstraps", by Robert A. Heinlein, which features a time gate built by aliens and plays with some of the inherent paradoxes that would be caused by time travel.

Communication from the future

In literature, communication from the future is a plot device in some science fiction and fantasy stories. Forrest J. Ackerman noted in his 1973 anthology of the best fiction of the year that "the theme of getting hold of tomorrow's newspaper is a recurrent one". An early example of this device can be found in H. G. Wells's 1932 short story "The Queer Story of Brownlow's Newspaper", which tells the tale of a man who receives such a paper from 40 years in the future. The 1944 film It Happened Tomorrow also employs this device, with the protagonist receiving the next day's newspaper from an elderly colleague (who is possibly a ghost). Ackerman's anthology also highlights a 1972 short story by Robert Silverberg, "What We Learned from this Morning's Newspaper". In that story, a block of homeowners wake to discover that on November 22, they have received The New York Times for the coming December 1. As characters learn of future events affecting them through a newspaper delivered a week early, the ultimate effect is that this "so upsets the future that spacetime is destroyed".[1]: 165  The television series Early Edition, similar to the film It Happened Tomorrow, also revolved around a character who daily received the next day's newspaper, and sought to change some event therein forecast to happen.

A newspaper from the future can be a fictional edition of a real newspaper, or an entirely fictional newspaper. John Buchan's 1932 novel The Gap in the Curtain, is similarly premised on a group of people being enabled to see, for a moment, an item in The Times newspaper from one year in the future. During the Swedish general election of 2006, the Swedish liberal party used election posters which looked like news items, called Framtidens nyheter ("News of the future"), featuring a future Sweden that had become what the party wanted.

A communication from the future raises questions about the ability of humans to control their destiny. The visual novel Steins;Gate features characters sending short text messages backwards in time to avert disaster, only to find their problems are exacerbated due to not knowing how individuals in the past will actually utilize the information.

Precognition

Precognition has been explored as a form of time travel in fiction. Author J. B. Priestley wrote of it both in fiction and non-fiction, analysing testimonials of precognition and other "temporal anomalies" in his book Man and Time. His books include time travel to the future through dreaming, which upon waking up results in memories from the future. Such memories, he writes, may also lead to the feeling of déjà vu, that the present events have already been experienced, and are now being re-experienced. Infallible precognition, which describes the future as it truly is, may lead to causal loops, one form of which is explored in Newcomb's paradox. The film 12 Monkeys heavily deals with themes of predestination and the Cassandra complex, where the protagonist who travels back in time explains that he can't change the past.

The protagonist of the short story Story of Your Life, later adapted into the film, Arrival, experiences life as a superimposition of the present and the totality of her life, future included, as a consequence of learning an alien language. The mental faculty is speculation based on the Sapir–Whorf hypothesis.

Time loop

A "time loop" or "temporal loop" is a plot device in which periods of time are repeated and re-experienced by the characters, and there is often some hope of breaking out of the cycle of repetition. Time loops are sometimes referred to as causal loops, but these two concepts are distinct. Although similar, causal loops are unchanging and self-originating, whereas time loops are constantly resetting. In a time loop when a certain condition is met, such as a death of a character or a clock reaching a certain time, the loop starts again, with one or more characters retaining the memories from the previous loop. Stories with time loops commonly center on the character learning from each successive loop through time.

Experiencing time in reverse

In some media, certain characters are presented as moving through time backwards. This is a very old concept, with some accounts asserting that English mythological figure Merlin lived backwards, and appeared to be able to prophesy the future because for him it was a memory. This tradition has been reflected in certain modern fictional accounts of the character. In the Piers Anthony book Bearing an Hourglass, the second of eight books in the Incarnations of Immortality series, the character of Norton becomes the incarnation of Time and continues his life living backwards in time. The 2016 film Doctor Strange has the character use the Time Stone, one of the Infinity Stones in the Marvel Cinematic Universe, to reverse time, experiencing time backwards while so doing.

In the film Tenet, characters time travel without jumping back, but by experiencing past reality in reverse, and at the same speed, after going through a 'turnstile' device and until they revert to normal time flow by going through such a device again. In the meantime, two versions of the time traveller coexist (and must not meet, lest they mutually destruct): the one that had been 'traveling forward' (existing normally) until entering a turnstile and the one traveling backward from the turnstile. The laws of thermodynamics are reversed for time traveling people and objects, so that for example backward travel requires the use of a respirator. Objects left behind by time travellers obey 'reverse thermodynamics;' for example, bullets shot or even simply deposited while traveling backward fly back into (forward traveling) guns.

Themes

Time paradox

The idea of changing the past is logically contradictory, creating situations like the grandfather paradox, where time travellers go back in time and change the past in a way that affects their future in a way that could be seen as paradoxical or illogical, such as by killing their grandparents. The engineer Paul J. Nahin states that "even though the consensus today is that the past cannot be changed, science fiction writers have used the idea of changing the past for good story effect". Time travel to the past and precognition without the ability to change events may result in causal loops.

The possibility of characters changing the past gave rise to the idea of "time police", people who prevent such changes from occurring by engaging in time travel to reverse the changes.

Alternative future, history, timelines, and dimensions

An alternative future or alternate future is a possible future that never comes to pass, typically when someone travels into the past and alters it so that the events of the alternative future cannot occur or when a communication from the future to the past effected a change that alters the future. Alternative histories may exist "side by side", with the time traveller arriving at different dimensions as he changes time.

Butterfly effect

The butterfly effect is the notion that small events can have large, widespread consequences. The term describes events observed in chaos theory where a very small change in initial conditions has vastly different results. The term was coined by mathematician Edward Lorenz years after the phenomenon was first described.

The butterfly effect has found its way into popular imagination. For example, in Ray Bradbury's 1952 short story A Sound of Thunder, the killing of an insect millions of years in the past drastically changes the world and in the 2004 film The Butterfly Effect, the protagonist's small changes to his past results in extreme consequences.

Time tourism

A "distinct subgenre" of stories explore time travel as a means of tourism, with travelers curious to visit periods or events such as the Victorian Era or the Crucifixion of Christ, or to meet historical figures such as Abraham Lincoln or Ludwig van Beethoven. This theme can be addressed from two or three directions. An early example of present-day tourists travelling back to the past is Ray Bradbury's 1952 A Sound of Thunder, in which the protagonists are big game hunters who travel to the distant past to hunt dinosaurs. An early example of another type, in which tourists from the future visit the present, is Catherine L. Moore and Henry Kuttner's 1946 Vintage Season. The final type in which there are people time-traveling to the future is experienced in the second book of Douglas Adams' The Hitchhiker's Guide to the Galaxy series, The Restaurant at the End of the Universe, which, as the title indicates, includes a restaurant that exists at the end of the universe. In the restaurant, people time-traveling from all over the space-time continuum (especially the rich) came to the restaurant to view the explosion of the universe put on repeat.

Time war

The Encyclopedia of Science Fiction describes a time war as a fictional war that is "fought across time, usually with each side knowingly using time travel ... to establish the ascendancy of one or another version of history". Time wars are also known as "change wars" and "temporal wars". Examples include Clifford D. Simak's 1951 Time and Again, Russell T. Davies' 2005 revival of Doctor Who, Barrington J. Bayley's 1974 The Fall of Chronopolis, Matthew Costello's 1990 Time of the Fox, and the central premise of Star Trek: Enterprise.

Ghost story

Researcher Barbara Bronlow wrote that traditional ghost stories are in effect an early form of time travel, since they depict living people of the present interacting with (dead) people of the past. She noted as an instance that Christopher Marlow's Doctor Faustus called up Helen of Troy and met her arising from her grave.

Molecular machine

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