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Friday, May 13, 2022

Antisemitic canard

From Wikipedia, the free encyclopedia
 

Antisemitic canards are "sensational reports, misrepresentations, or fabrications" that are defamatory towards Judaism as a religion or defamatory towards Jews as an ethnic or religious group. Since the Middle Ages, they have formed parts of broader antisemitic conspiracy theories.

Some antisemitic canards or false accusations date back to the birth of Christianity, such as the allegation that the Jews are collectively responsible for the crucifixion of Jesus. In Medieval Europe, the scope of antisemitic canards expanded and became the basis for regular persecutions and formal expulsions of Jews in England, France, Germany, Spain and Portugal. During these times, it was widely believed that Jews caused epidemics like the Black Death by poisoning wells. Jews were also accused of ritually consuming the blood of Christians.

Starting in the 19th century, the notion that Jews were plotting to establish control over the world and dominate it by promoting capitalism and engaging in banking and finance first emerged. In the 20th century, other antisemitic canards alleged that Jews were responsible for the propagation of Communism and trying to dominate the news media. Those antisemitic canards which had political and economic contexts became political myths which were central to the worldview of Adolf Hitler, and they persist to the present day.

Holocaust denial is also considered an antisemitic conspiracy theory because of its position that the Holocaust was a hoax or misrepresentation and was designed to advance the interests of Jews and/or justify the creation of the State of Israel.

Economic and political canards

World domination

A Nazi German cartoon circa 1938 depicts Churchill as a Jewish-controlled octopus encircling the globe.

The publication of The Protocols of the Elders of Zion in 1903 is usually considered the beginning of contemporary conspiracy theory literature.

Included in this canard are not only writings that seek to accuse Jews of trying to control the world, but graphic imagery which depicts Jews, or their supporters, as trying to control the world. Examples of this imagery include Nazi cartoons that depict Jews as octopuses, encircling the globe. A more recent example is the 2001 re-printing of Henry Ford's antisemitic text, The International Jew in Egypt, with the same octopus imagery on the front cover.

Among the earliest refutations of The Protocols as a forgery were a series of articles printed in The Times of London in 1921. This series revealed that much of the material in The Protocols was plagiarized from The Dialogue in Hell Between Machiavelli and Montesquieu, an earlier political satire that did not have an antisemitic theme. Since 1903, when The Protocols first appeared in print, its earliest publishers have offered vague and often contradictory testimony detailing how they obtained their copies of the rumored original manuscript.

The text was popularized by supporters of the Tsarist regime. It was widely circulated in the West from 1920 onward. The Great Depression and the rise of Nazism were important developments in the history of The Protocols, and the hoax continued to be published and circulated despite its debunking. Despite the fact that numerous independent investigations have repeatedly proven The Protocols to be a plagiarism and a literary forgery, the hoax is still frequently quoted and reprinted by antisemites, and is sometimes used as evidence of an alleged Jewish cabal by antisemitic groups in the United States and in the Middle East.

Nazi propagandists, accusing "international Jewry" of plotting and extending World War II through its supposed control of Allied governments, threatened to annihilate the Jews as justified retaliation.

Another world-domination conspiracy goes by the name Zionist Occupation Government (ZOG) and various other names, and it claims that Jews secretly control the governments of Western states. The expression is used by white supremacist, white nationalist, far right, nativist, black nationalist, or antisemitic groups in the United States and Europe, as well as by ultra-nationalists such as Svoboda in Ukraine.

On 16 October 2003, the Malaysian Prime Minister Mahathir Mohammed drew a standing ovation at the 57-member Organisation of the Islamic Conference for his speech, in which he said: "today the Jews rule this world by proxy. They get others to fight and die for them ... They invented socialism, communism, human rights and democracy so that persecuting them would appear to be wrong so that they can enjoy equal rights with others. With these, they have gained control of the most powerful countries and they, this tiny community, have become a world power." He further urged Muslims to emulate Jews in this regard in order to achieve similar results.

In April 2017, Politico magazine published an article purporting to show links between U.S. President Donald Trump, Russian President Vladimir Putin and the Jewish outreach organization Chabad-Lubavitch. The article was condemned. Jonathan Greenblatt, the head of the Anti-Defamation League, said that it "evokes age-old myths about Jews".

Two-time heavyweight world champion Tyson Fury has spoken of his belief in a Jewish/Zionist plot to brainwash people and lower moral standards by utilising influence held in the media and financial industries.

According to Gustavo Perednik, unlike any other group hatred, antisemitism tries to disguise brutal instincts as a struggle against "the powerful" embodied in the Jew, no matter how defenceless the actual victim.

Controlling the media

One antisemitic cliché is that "the Jews control the media" and Hollywood. Historically, it has been traced to discredited early 20th-century publications such as The Protocols of the Elders of Zion (1903) and to Henry Ford's Dearborn Independent. Despite the fact that he opposed antisemitism during the Hilsner affair, Czech politician Tomáš Garrigue Masaryk believed that Jews controlled the press and helped the nascent state of Czechoslovakia during its struggle for independence. Czech historian Jan Láníček comments that "The great philosopher and humanist Masaryk was still using the same anti-Semitic trope found at the bottom of all anti-Jewish accusations."

J. J. Goldberg, editorial director of the newspaper The Forward, in 1997 published a study of this myth regarding the United States, concluding that, although Jews do hold many prominent positions in the U.S. media industry, they "do not make a high priority of Jewish concerns" and that Jewish Americans generally perceive the media as anti-Israel. Variants on this theme have focused on Hollywood, the press, and the music industry.

Scholar Alan Dershowitz said of the subject:

Many of these individuals are Jewish only in the sense that their parents or grandparents happen to be Jews. They do not live Jewish lives or support Jewish causes. They certainly do not conspire to exercise any sort of "Jewish control" over the areas in which they work. Indeed, many individual Jews who are in positions of authority are anti-Israel and critical of Jewish values. Others simply don't care about these issues ... So let's stop all this nonsense about Jewish control over the media and praise those individual Jews who, by dint of hard work and talent, have earned their place, as individuals, in so many areas of American life. I always thought that was the American dream.

Controlling the world financial system

The Anti-Defamation League (ADL) documented various antisemitic canards concerning Jews and banking, including the myth that world banking is dominated by the Rothschild family, that Jews control Wall Street, and that Jews control the United States Federal Reserve. The ADL has said the canard is traceable to the prevalence of Jews in the money-lending profession in Europe during the Middle Ages due to a prohibition against Christians in that profession. The Protocols of the Elders of Zion repeat this canard.

In an article written by anti-racism activist Tim Wise about such accusations of Jewish financial control, he wrote:

Of course, in keeping with the logic of anti-Jewish bigots, perhaps one should ask the following: If media or financial wrongdoing is Jewish inspired, since Jews are prominent in media and finance, should the depredations of white Christian-dominated industries (like the tobacco or automobile industries) be viewed as examples of white Christian malfeasance? After all, 400,000 people per year die because of smoking-related illnesses, and tobacco companies withheld information on the cancerous properties of their products. Likewise, should executives at Ford and Firestone be thought of as specifically white Christian criminals, due to recent disclosures that defective tires were installed on SUVs, resulting in the deaths of over 150 people worldwide? Is their race, religion or ethnic culture relevant to their misdeeds? If not, why is it suddenly relevant when the executives in question are Jewish?

Usury and profiteering

In the Middle Ages, Jews were ostracized from most professions by the Christian Church and the guilds and were pushed into marginal occupations considered socially inferior, such as tax and rent collecting and moneylending. At the same time, church law and rulings prohibited Christians from charging interest. For instance, the Third Council of the Lateran of 1179 threatened excommunication for any Christian lending money at interest. People who wanted or needed to borrow money thus often turned to Jews. This was said to show Jews were insolent, greedy usurers. Natural tensions between creditors and debtors were added to social, political, religious, and economic strains.

financial oppression of Jews tended to occur in areas where they were most disliked, and if Jews reacted by concentrating on moneylending to gentiles, the unpopularity – and so, of course, the pressure – would increase. Thus, Jews became an element in a vicious circle. The Christians, on the basis of the Biblical rulings, condemned interest-taking absolutely, and from 1179 those who practised it were excommunicated. But Christians also imposed the harshest financial burdens on Jews. Jews reacted by engaging in the one business where Christian laws actually discriminated in their favour, and so became identified with the hated trade of moneylending.

Peasants who were forced to pay their taxes to Jews could personify them as the people taking their earnings while remaining loyal to the lords on whose behalf Jews worked. Gentile debtors may have been quick to lay charges of usury against Jewish moneylenders charging even nominal interest or fees. Thus, historically attacks on usury have often been linked to antisemitism.

In England, the departing Crusaders were joined by crowds of debtors in the massacres of Jews at London and York in 1189–1190. In 1275, Edward I of England passed the Statute of Jewry which made usury illegal and linked it to blasphemy, in order to seize the assets of the violators. Scores of English Jews were arrested, 300 hanged and their property went to the Crown. In 1290, all Jews were expelled from England, allowed to take only what they could carry, the rest of their property became the Crown's. The usury was cited as the official reason for the Edict of Expulsion. According to Walter Laqueur,

The issue at stake was not really whether the Jews had entered it out of greed (as antisemites claimed) or because most other professions were barred to them. ... In countries where other professions were open to them, such as Al-Andalus and the Ottoman Empire, one finds more Jewish blacksmiths than Jewish money lenders. The high tide of Jewish usury was before the fifteenth century; as cities grew in power and affluence, the Jews were squeezed out from money lending with the development of banking.

During World War I, Alfred Roth claimed, without evidence, that Jews in the German Army were profiteers, spies and defeatists.

"Kosher tax"

The "Kosher tax" (or "Jewish tax") canard claims that food producers are forced to pay an exorbitant amount to obtain the right to display a symbol on their products that indicates it is kosher, and that this cost is secretly passed on to consumers through higher prices which constitute a "kosher tax". It is mainly spread by antisemitic white supremacist and other extremist organizations.

Refuters of this canard state that if it were not profitable to obtain such certification, then food producers would not engage in the certification process, and that the increased sales resulting from kosher certification actually lower the overall cost per item. Obtaining certification that an item is kosher is a voluntary business decision made by companies desiring additional sales from consumers (both Jewish and non-Jewish) who look for kosher certification when shopping, and is sought by marketing departments of food production companies.

Propagation of communism

White Russian anti-Communist and antisemitic propaganda poster, c. 1919. Senior Bolsheviks – Sverdlov, Zinoviev, Lenin, Trotsky, Kamenev, Radek – sacrifice an allegorical character representing Russia to a statue of Karl Marx.
 

In the 20th century allegations started to surface that Jews were responsible for the propagation of Communism, the most notorious example being The Protocols of the Elders of Zion (1903).

The term "Judeo-Bolshevism" was adopted and used in Nazi Germany to refer to Jews and communists together, implying that the communist movement served Jewish interests.

Religious canards

Guilt for the death of Jesus of Nazareth

The blame for the death of Jesus has often been placed on Jews. Matthew 27:24–25 has been invoked to blame Jews "throughout generations":[62]

When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the people, and said, His blood be on us, and on our children.

These verses appear in a narrative in which there was a custom of releasing "a prisoner"[Mat. 27:15]. This content appears nowhere in the Bible except in Matthew. According to The New Oxford Annotated Bible there is no independent evidence of the custom, and the word "children" refers to the generation that lived to see the destruction of "Jerusalem in 70 CE" and "not all subsequent Jews".

During the Second Vatican Council which was held from 1962 to 1965, the Roman Catholic Church under Pope Paul VI issued the document Nostra aetate, which repudiated the belief that Jews are collectively guilty for the Crucifixion of Jesus.

Host desecration

16th-century painting showing alleged host desecration by Jews in Passau, Germany

During the Middle Ages in Europe, it was claimed that Jews stole consecrated Hosts, or communion wafers, and desecrated them to reenact the crucifixion of Jesus by stabbing or burning the host or otherwise misusing it. The accusations were often supported only by the testimony of the accuser.

The first recorded accusation of host desecration by Jews was made in 1243 at Beelitz, near Berlin, and in consequence of it all the Jews of Beelitz were burned on the spot, subsequently called Judenberg. Jeremy Cohen states that the first host desecration accusation occurred in 1290 in Paris and continues:

The story exerted its influence even in the absence of Jews ... Edward I of England expelled the Jews from his kingdom in 1290, and they would not reappear in Britain until the late 1650s. Yet the fourteenth and fifteenth centuries saw the proliferation of the Host-desecration story in England: in collections of miracle stories, many of them dedicated to the miracles of the Virgin Mary; in the art of illuminated manuscripts used for Christian prayer and meditation; and on stage, as in popular Croxton Play of the Sacrament, which itself evoked memories of an alleged ritual murder committed by Jews in East Anglia in 1191.

In the following centuries, similar accusations circulated throughout Europe, often accompanied by massacres. The accusation of host desecration gradually ceased after the Reformation when first Martin Luther in 1523 and then Sigismund August of Poland in 1558 were among those who repudiated the accusation. However, sporadic instances of host desecration libel occurred even in the 18th and 19th century. In 1761 in Nancy, several Jews from Alsace were executed on a charge of host desecration. The last recorded accusations were brought up in Barlad, Romania, in 1836 and 1867.

Ritual murder and blood libel

Jews were accused of the ritual murder of William of Norwich in 1144.

"The blood libel accusation, another famous anti-Semitic canard, is also a twelfth-century creation." The first recorded ritual murder accusation against Jews was that of William of Norwich, reported by a monk Thomas of Monmouth.

The descriptions of torture and human sacrifice in the antisemitic blood libels run contrary to many of the teachings of Judaism. The Ten Commandments forbid murder. The use of blood (human or otherwise) in cooking is prohibited by Kashrut and blood and other discharges from the human body are considered ritually unclean. (Lev 15) The Bible (Old Testament) and Jewish teachings portray human sacrifice as one of the evils that separated the pagans of Canaan from the Hebrews. (Deut 12:31, 2 Kings 16:3) Jews were prohibited from engaging in these rituals and were punished for doing so (Ex 34:15, Lev 20:2, Deut 18:12, Jer 7:31). Ritual cleanliness for priests prohibited even being in the same room with a human corpse (Lev 21:11).

When "Church and secular leaders sharply denounced these defamations ... people refused to abandon this myth ... Popes, kings and emperors declared that Jews, if for no other reason than their strict dietary laws banning even the smallest drop of blood in meat or poultry, were incapable of the crime. The Christian populace was not impressed. In 1385, Geoffrey Chaucer published his Canterbury Tales which included an account of Jews murdering a deeply pious and innocent Christian boy. This blood libel became a part of English literary tradition."

Among those who refuted the blood libel against Jews were Holy Roman Emperor Frederick II in 1236: "we pronounce the Jews of the aforementioned place [Fulda] and the rest of the Jews in Germany completely absolved of this imputed crime"; Pope Gregory IX in Papal Bull dated 7 October 1272: "We decree ... that Christians need not be obeyed against Jews in a case or situation of this type, and we order that Jews seized upon such a silly pretext be freed from imprisonment, and that they shall not be arrested henceforth on such a miserable pretext, unless – which we do not believe – they be caught in the commission of the crime"; Pope Clement VI on 26 September 1348: "Jews are not responsible for the Plague."

Blood libel stories have appeared in modern times on many occasions in the state-sponsored media of a number of Arab and Muslim nations, their television shows and websites, and books alleging instances of the Jewish blood libels are not uncommon there.

Some Arab writers have condemned blood libel. The Egyptian newspaper Al-Ahram published a series of articles by Osama Al-Baz, a senior advisor to Egyptian President Hosni Mubarak. He explained the origins of the anti-Jewish blood libel and said that Arabs and Muslims have never been antisemitic as a group and urged people not to succumb to "myths" such as the blood libel.

Anti-Christian bias

Throughout the years, some antisemites within the Christian community have claimed that Jews either dislike Christianity or are trying to destroy it. On the Jews and Their Lies, which was written by Martin Luther, is one literary work which espouses this claim. The claim has continued to be espoused to the present day, with radio host James Edwards claiming that Jews "hate Christianity" and "the WASP establishment" and further claiming that Jews "are using pornography as a subversive tool against us".

The Anti-Defamation League has written the following statement on the subject:

This is not to say that Jews have historically borne no animus (hostility) towards Jesus and the Apostles, or towards Christianity as a whole. In the two-thousand year relationship between Judaism and Christianity, many of them marred by anti-Jewish polemic and Christian persecution of Jews, some rabbis have fulminated against the church, and in some places Jews developed a folk literature that demeaned Christianity. But contemporary anti-Semitic polemicists are not interested in learning or reporting about the historical development of Jewish-Christian relations. Their goal is to incite hatred against Judaism and Jews by portraying them as bigoted and hateful.

Demonization, accusations of impurity

Jeremy Cohen writes:

Yet the very impulse that propelled the Christian imagination from the Jew as a deliberate killer of Christ to the Jew as a perpetrator of the most heinous crimes against humanity also led to the portrayal of the Jew as inhuman, satanic, animal-like, and monstrous. ... Popular traditions of the later Middle Ages, for example, characterize Jews as having a distinctive foul odor. ... By all accounts, the bestiality of the Jew climaxed in the image of the Judensau ...

17th-century Judensau engraving, based on a 15th-century painting

Judensau (German for "Jew-sow") was a derogatory and dehumanizing image of Jews that appeared around the 13th century. Its popularity lasted for over 600 years and was revived by the Nazis. Jews, who were typically portrayed as having obscene contact with unclean animals such as pigs or owls or representing a devil, appeared on cathedral or church ceilings, pillars, utensils, etchings, etc.

Often, the images combined several antisemitic motifs and they also included derisive prose or poetry. Cohen continues:

Dozens of Judensaus ... intersect with the portrayal of the Jew as a Christ killer. Various illustrations of the murder of Simon of Trent blended images of Judensau, the devil, the murder of little Simon himself, and the Crucifixion. In the seventeenth-century engraving from Frankfurt ... a well-dressed, very contemporary-looking Jew has mounted the sow backward and holds her tail, while a second Jew sucks at her milk and a third eats her feces. The horned devil, himself wearing a Jewish badge, looks on and the butchered Simon, splayed as if on a cross, appears on a panel above.

More recently, "[t]he main recurrent motif in Arab cartoons concerning Israel is 'the devilish Jew'" and "[t]he core anti-Semitic motif of the Jew as the paradigm of absolute evil has a set of submotifs. These, in turn, recur over the centuries but are differently cloaked according to the predominant narrative of the period."

Male menstruation

The Christian belief that Jewish men menstruated, which appeared in the 16th century, was part of the overall antisemitic concept that all Jews were of feminine gender. This belief, first arising around 1500, was based on biblical passages connecting Jews with bleeding, which were however not suggesting anything in terms of gender. Such were the description of the death of Judas in Acts 1:18–19, with his belly bursting open, a detail inspiring other accounts of heretics spilling their blood or entrails through the anus at their death. This was linked in the twelfth century with the so-called "blood curse" invoked by the Jews present at Jesus' trial before Pilate (Matt 27:25). In the following century, an allegedly rational explanation was added based on ancient humoral medicine, supplemented with a verse from the Psalms offered as an argument supporting the idea of anal bleeding as a supernatural punishment: "And he smote his enemies in the hinder parts" (Psalm 78:66, King James Version). Already in 1302 Christians alleged that Jewish men who were direct descendants of those who had taken responsibility for the crucifixion in the "blood curse" would suffer of a monthly bleeding. In 1503, an account of the ritual murder trials held in Tyrnau in 1494 contains the earliest mention of gendered, monthly bleeding.

In 17th-century Spain the old notion was recycled with the help of physicians, including the king's own, and combining the accusation of menstruation with that of hemorrhoids, at a time when there were efforts underway of establishing a legal concept of "impure blood" connected to family or caste. These have been interpreted as attempts at creating the legal notion of racial impurity.

Well poisoning

During the Black Death (often identified as bubonic plague epidemic) throughout the late Middle Ages, crowded cities were especially hard hit by the disease, with death tolls as high as 50% of the population. In their distress, emotionally distraught survivors searched for something, or someone, to blame. Jews proved to be a convenient scapegoat. The accusation entered into the repertoire of antisemitic language, showing up again in contexts as diverse as Stalin's doctors' plot and charges of Jews spreading AIDS or other infectious diseases.

Representation of a massacre of the Jews in 1349 Antiquitates Flandriae (Royal Library of Belgium manuscript 1376/77)

A series of violent attacks broke out in Europe from 1348 to 1351 targeting Jewish communities blamed for an outbreak of the Black Death.

The first massacres directly related to the plague took place in April 1348 in Toulon, France, where the Jewish quarter was sacked, and forty Jews were murdered in their homes, then in Barcelona. In 1349, massacres and persecution spread across Europe, including the Erfurt massacre (1349), the Basel massacre, massacres in Aragon, and Flanders. Two thousand Jews were burned alive on 14 February 1349 in the Strasbourg massacre, where the plague had not yet affected the city.

Other canards

Causing wars, revolutions, and calamities

1943 Nazi propaganda poster by Mjölnir: "He is to blame for the war!"

As many European localities and entire countries expelled their Jewish populations after robbing them, and others denied them entrance, the legend of the Wandering Jew, a condemned harbinger of calamity, gained popularity. German politician Heinrich von Treitschke in the 19th century coined a phrase "Die Juden sind unser Unglück!" ("The Jews are our misfortune!") adopted as a motto by Der Stürmer several decades later.

Efraim Karsh notes that: "Jews have traditionally been accused of lacking true patriotism to their countries of citizenship, and instead seeking to embroil their non-Jewish compatriots in endless conflicts and wars on behalf of such cosmopolitan movements and ideals as 'world imperialism', 'international bolshevism', or 'world Zionism'". According to Karsh, in the United States Jews were blamed for allegedly dragging the country into World War II and the Iraq War. He sees this as being related to exaggerated claims about the influence of the "Israel lobby".

The Franklin Prophecy was unknown before its appearance in 1934 in the pages of William Dudley Pelley's pro-Nazi weekly magazine Liberation. According to the US Congress report, Anti-Semitism in Europe: Hearing Before the Subcommittee on European Affairs of the Committee on Foreign Relations (2004):

The Franklin "Prophecy" is a classic anti-Semitic canard that falsely claims that American statesman Benjamin Franklin made anti-Jewish statements during the Constitutional Convention of 1787. It has found widening acceptance in Muslim and Arab media, where it has been used to criticize Israel and Jews ...

Making people LGBT

Conspiracy theorist Rick Wiles, through his website TruNews, endorsed a claim by self-identified Messianic Jews Steve and Jana Ben-Nun that Zionists seek to "make all of humanity androgynous" in accordance with the Kabbalistic concept of Adam Kadmon. The alleged plot supposedly involves Zionists supporting transgender rights, as well as actually making people LGBT by "putting specific things in food, in drink".

Nation of Islam leader Louis Farrakhan has claimed that Jews are "turning men into women and women into men" and using a specially concocted strain of marijuana which is designed to make Black men gay and effeminate.

MEMRI highlighted a video in which a Kuwaiti Salafi preacher claimed that SpongeBob SquarePants and other children's cartoons were created by Jews in order to promote homosexuality, atheism, Satanism, and the emo movement.

Provoking or fabricating antisemitism

During a speech at the Reichstag on 30 January 1939, Adolf Hitler ascribed the blame for the future "annihilation of the Jewish race in Europe" on international Jewish financiers who were seeking to start a world war.

In 2002, the Hamas leader Abdel Aziz al-Rantisi said, "People always talk about what the Germans did to the Jews, but the true question is, 'What did the Jews do to the Germans?'"[99] Gilad Atzmon stated, "Jewish texts tend to glaze over the fact that Hitler's 28 March 1933, ordering a boycott against Jewish stores and goods, was an escalation in direct response to the declaration of war on Germany by the worldwide Jewish leadership."

In January 2005, 19 members of the Russian State Duma demanded that Judaism and Jewish organizations be banned in Russia. "Their seven-page letter ... accused Jews of carrying out ritual killings, controlling Russian and international capital, inciting ethnic strife in Russia, and staging hate crimes against themselves. "The majority of antisemitic actions in the whole world are constantly carried out by Jews themselves with a goal of provocation", the letter claimed. After sharp protests were staged by Russian Jewish leaders, including Russia's Chief Rabbi Berel Lazar, human rights activists, and the Russian Foreign Ministry, Duma members retracted their appeal.

Dual loyalty

A canard found in The Protocols of the Elders of Zion, but dating to before that document, is that Jews are more loyal to world Jewry than to their own country. Since the establishment of the state of Israel, this canard has taken the form of accusations that Jewish citizens of other countries are more loyal to Israel than to their country of residence.

Cowardice and lack of patriotism

With the rise of racist theories in the 19th century, "[a]nother old anti-Semitic canard served to underline the putative 'femininity' of the Jewish race. Like women, Jews lacked an 'essence'". In Genocide and Gross Human Rights Violations, Kurt Jonassohn and Karin S. Björnson wrote:

Historically, Jews were not allowed to bear arms in most of the countries of the diaspora. Therefore, when they were attacked, they were not able to defend themselves. In some situations, their protector would defend them. If not, they only had a choice between hiding and fleeing. This is the origin of the anti-Semitic canard that Jews are cowards.

"12,000 Jewish soldiers died on the field of honor for the fatherland." A leaflet published in 1920 by German Jewish veterans to counter the stab-in-the-back myth.

Jews were frequently accused of being insufficiently patriotic. In late 19th-century France, a political scandal known as the Dreyfus affair involved the wrongful conviction for treason of a young Jewish French officer. The political and judicial scandal ended with his full rehabilitation.

During World War I, the German Military High Command administered Judenzählung (German for "Jewish Census"). It was designed to confirm allegations of the lack of patriotism among German Jews, but the results of the census disproved the accusations and were not made public. After the end of the war, the stab-in-the-back myth alleged that internal enemies, including Jews, were responsible for Germany's defeat.

In Stalin's Soviet Union, the statewide campaign against "rootless cosmopolitans" – a euphemism for Jews – was set out on 28 January 1949 with an article in the newspaper Pravda:

unbridled, evil-minded cosmopolitans, profiteers with no roots and no conscience ... Grown on rotten yeast of bourgeois cosmopolitanism, decadence and formalism ... non-indigenous nationals without a motherland, who poison with stench ... our proletarian culture.

Racism

A number of books and websites which are run by Neo-Nazis, white supremacy advocates, Christian Identity adherents, and radical Islamist groups contain quotes which they claim are authoritative quotes from rabbinic literature, all in an attempt to prove their belief that Judaism is a racist religion which teaches its adherents to hate non-Jews by espousing the belief that they are not even human.

According to Rabbi Joseph Soloveitchik:

Even as the Jew is moved by his private Sinaitic Covenant with God to embody and preserve the teachings of the Torah, he is committed to the belief that all mankind, of whatever color or creed, is "in His image" and is possessed of an inherent human dignity and worthiness. Man's singularity is derived from the breath "He [God] breathed into his nostrils at the moment of creation" (Genesis 2:7). Thus, we do share in the universal historical experience, and God's providential concern does embrace all of humanity.

According to the record of a 1984 hearing before the Subcommittee on Human Rights and International Organizations in the US Congress concerning Soviet Jewry,

This vicious anti-Semitic canard, frequently repeated by other Soviet writers and officials, is based upon the malicious notion that the "Chosen People" of the Torah and Talmud preaches "superiority over other peoples", as well as exclusivity. This was, of course, the principal theme of the notorious Tsarist Protocols of the Elders of Zion.

Inventing or exaggerating the Holocaust

Holocaust denial consists of claims that the genocide of Jews during World War II – usually referred to as the Holocaust – did not occur at all, or that it did not happen in the manner or to the extent which is historically recognized. Key elements of these claims are the rejection of any of the following: that the German Nazi government had a policy of deliberately targeting Jews for extermination as a people; that more than five million Jews were systematically killed by the Nazis and their allies; that genocide was carried out at extermination camps using tools of mass murder, such as gas chambers.

Most Holocaust denial claims imply, or openly state, that the Holocaust is a hoax arising out of a deliberate Jewish conspiracy to advance the interest of Jews at the expense of other peoples. For this reason, Holocaust denial is generally considered to be an antisemitic conspiracy theory. The methodologies of Holocaust deniers are criticized as based on a predetermined conclusion that ignores extensive historical evidence to the contrary.

Holocaust deniers include former Iranian President Mahmoud Ahmedinejad; Germar Rudolf, who had been convicted by a German court of inciting racial hatred; and the discredited author David Irving, who lost a libel action, Irving v Penguin Books Ltd, in 2000.

Controlling the Atlantic slave trade

Anti-Jewish propagandists have tried to exaggerate the role of Jews in the transatlantic slave trade. In the 1490s, the Jews were expelled from Spain and Portugal at a time when trade with the New World was opening up, leading to their participation in the Columbian exchange in general, and participation in the Atlantic slave trade in particular. Jewish participation in the slave trade was significant in Brazil, Curaçao, Suriname, and Rhode Island, but it was otherwise modest or minimal, and Jews had virtually no participation in the triangular slave trade that involved Northern European nations. The Nation of Islam published The Secret Relationship Between Blacks and Jews in 1991, which asserted that Jews played a major role in the Atlantic slave trade. The book was widely criticized as antisemitic and led to additional scholarly research on the subject, including books such as Jews and the American Slave Trade by Saul S. Friedman, which concluded that Jewish involvement in the slave trade was "minimal", and the accusations were an antisemitic canard. In 1995 the American Historical Association (AHA) issued a statement condemning "any statement alleging that Jews played a disproportionate role in the Atlantic slave trade".

Organ harvesting

Palestinians

In August 2009, an article in the Swedish tabloid Aftonbladet alleged that Israeli troops harvested organs from Palestinians that died in their custody. Henrik Bredberg wrote in the rival newspaper Sydsvenskan: "Donald Boström publicised a variant of an anti-Semitic classic, the Jew who abducts children and steals their blood." In a video on their website, Time magazine quoted the 2009 Swedish Aftonbladet's unbacked variant of the classic antisemitic blood libel accusation as fact and retracted the allegations that Israeli soldiers had harvested and sold Palestinian organs in 2009 within hours on 24 August 2014 after a denouncing report from Honest Reporting came out.

In December 2009, Israel's Channel 2 published an interview with Yehuda Hiss, the former chief pathologist at L. Greenberg Institute of Forensic Medicine, where he said that workers at the forensic institute had informally and without permission taken skin, corneas, heart valves and bones from deceased Israelis, Palestinians and foreign workers during the 1990s. Hiss was dismissed as head of Abu Kabir in 2004 after discovery of the use of organs. Israeli officials acknowledged that incidents like that had taken place, but stated that the vast majority of cases involved Israeli citizens, that no such incidents had occurred for a long time, and that Hiss had been removed from his position.

Haiti

In the immediate aftermath of the 2010 Haiti earthquake, Israel sent 120 staff, doctors and troops of the Israel Defense Forces (IDF) to Port-au-Prince. The IDF set up a field hospital that performed 316 surgeries and delivered 16 babies.

On 18 January, an American activist, who was only known as T. West, posted a video on YouTube in which he called for Haitians to be wary of "personalities who are out for money" and he also called for Haitians to be particularly wary of the IDF. To explain his allegations, West stated that in the past "the IDF [had] participated in stealing organ transplants of Palestinians and others", thus echoing the Aftonbladet Israel controversy. West, who claimed to speak for a black-empowerment group called AfriSynergy Productions, stopped short of making more explicit accusations against the IDF's behaviour in Haiti but he noted that there was "little monitoring" of it in the quake's aftermath, insinuating that organ theft was at the very least a strong possibility. The Iranian state television station Press TV reported on the allegations and in a speech on 22 January, Ayatollah Ahmad Khatami said "There have been news reports that the Zionist regime, in the case of the catastrophe of Haiti, and under the pretext of providing relief to the people of Haiti, is stealing the organs of these wretched people", again without citing any evidence. On 27 January, a Syrian TV reporter described T. West's video as "document[ing] this heinous crime and ... show[ing] Israelis engaged in stealing organs from the earthquake victims" (despite the fact that the video quite evidently does no such thing). The original accusations were also relayed by a number of organizations often criticized for their antisemitism or anti-Israel positions, such as the websites of Al-Manar and former Ku Klux Klan Grand Wizard David Duke.

On 1 February 2010, the Gaza-based The Palestine Telegraph, of which Baroness Jenny Tonge was a patron at that time, published the claim that the IDF were secretly harvesting organs in Haiti and selling them on the black market, based on the above-mentioned YouTube video by T. West, in which video material was re-used from Hezbollah's Al-Manar television broadcast with no cited evidence to support it. In the United Kingdom, Baroness Jenny Tonge was removed from her role as Liberal Democrat health spokeswoman as a result of an interview in which she suggested that an independent inquiry should be established.

Israeli media and Jewish groups immediately fought back against the claims. In an interview with Ynetnews, West re-iterated his accusation about past incidents of organ theft by the IDF and cited Operation Bid Rig as further evidence of Jewish involvement in organ trafficking. The Anti-Defamation League responded, labeling West's allegations as antisemitic and as a "Big Lie", while an author for the Jewish Ledger referred to the rumors as a "blood libel".

9/11 attacks conspiracy

Some conspiracy theories hold that Jews or Israel played a key role in carrying out the September 11, 2001 attacks. According to a paper published by the Anti-Defamation League (ADL), "anti-Semitic conspiracy theories have not been accepted in mainstream circles in the U.S.", but "this is not the case in the Arab and Muslim world". A claim that 4,000 Jewish employees skipped work at the WTC on 11 September has been widely reported and widely debunked. The number of Jews who died in the attacks – typically estimated at around 400 – tracks closely with the proportion of Jews living in the New York area. Five Israelis died in the attack.

In 2003, the ADL published a report which attacked "hateful conspiracy theories" that the 9/11 attacks were carried out by Israelis and Jews, saying that they had the potential to "rationalize and fuel global anti-Semitism". It found that such theories were widely accepted in the Arab and Muslim world, as well as in Europe and North America.

The ADL's report found that "The Big Lie has united American far-right extremists and white supremacists and elements within the Arab and Muslim world". It asserted that many of the theories were modern manifestations of the 19th century Protocols of the Elders of Zion, which purported to map out a Jewish conspiracy for world domination. The ADL has characterized the Jeff Rense website as carrying antisemitic materials, such as "American Jews staged the 9/11 terrorist attacks for their own financial gain and to induce the American people to endorse wars of aggression and genocide on the nations of the Middle East and the theft of their resources for the benefit of Israel".

Contradictory accusations

A number of researchers noted the contradictions and irrationality which exist across antisemitic myths. Leon Pinsker noted as early as 1882:

Friend and foe alike have tried to explain or to justify this hatred of the Jews by bringing all sorts of charges against them. They are said to have crucified Jesus, to have drunk the blood of Christians, to have poisoned wells, to have taken usury, to have exploited the peasant, and so on. These and a thousand and one other charges against an entire people have been proved groundless. They showed their own weakness in that they had to be trumped up wholesale in order to quiet the evil conscience of the Jew-baiters, to justify the condemnation of an entire nation, to demonstrate the necessity of burning the Jew, or rather the Jewish ghost, at the stake. He who tries to prove too much proves nothing at all. Though the Jews may justly be charged with many shortcomings, those shortcomings are, at all events, not such great vices, not such capital crimes, as to justify the condemnation of the entire people.

In her 2003 book The Holocaust and Antisemitism: A Short History, Jocelyn Hellig wrote:

Michael Curtis has pointed out that no other group of people in the world has been charged simultaneously with the following, among others:

Curtis points out that "this catalogue of contradictory accusations cannot possibly be true because no single group of people could feasibly have such a total monopoly on evil."

Gustavo Perednik wrote in his book The Judeophobia:

The Jews were accused by the nationalists of being the creators of Communism; by the Communists of ruling Capitalism. If they live in non-Jewish countries, they are accused of double-loyalties; if they live in the Jewish country, of being racists. When they spend their money, they are reproached for being ostentatious; when they don't spend their money, of being avaricious. They are called rootless cosmopolitans or hardened chauvinists. If they assimilate, they are accused of being fifth-columnists, if they don't, of shutting themselves away."

Comments about canards

According to defense attorney Kenneth Stern, "Historically, Jews have not fared well around conspiracy theories. Such ideas fuel anti-Semitism. The myths that all Jews are responsible for the death of Christ, or poisoned wells, or killed Christian children to bake matzos, or 'made up' the Holocaust, or plot to control the world, do not succeed each other; rather, the list of anti-Semitic canards gets longer."

Thursday, May 12, 2022

History of podcasting

From Wikipedia, the free encyclopedia
 

Podcasts, previously known as "audioblogs", has its roots dating back to the 1980s. With the advent of broadband Internet access and portable digital audio playback devices such as the iPod, podcasting began to catch hold in late 2004. Today there are more than 115,000 English-language podcasts available on the Internet, and dozens of websites available for distribution at little or no cost to the producer or listener.

Precursors

The logo of the project The Illusion of Independent Radio (1989)

The Illusion of Independent Radio is a Russian samizdat "radio program" created in 1989 in Rostov-on-Don and distributed on magnetic tape and cassettes. It was the first Soviet Russian prototype of the media phenomenon that was widely developed in the 2000s as podcasting.

Before the advent of the internet, in the 1980s, RCS (Radio Computing Services), provided music and talk-related software to radio stations in a digital format. Before online music digital distribution, the MIDI format as well as the Mbone, Multicast Network was used to distribute audio and video files. The MBone was a multicast network over the Internet used primarily by educational and research institutes, but there were audio talk programs.

Many other jukeboxes and websites in the mid-1990s provided a system for sorting and selecting music or audio files, talk, segue announcements of different digital formats. There were a few websites that provided audio subscription services. In 1993, the early days of Internet radio, Carl Malamud launched Internet Talk Radio which was the "first computer-radio talk show, each week interviewing a computer expert". It was distributed "as audio files that computer users fetch one by one". A 1993 episode of The Computer Chronicles described the concept as "asynchronous radio". Malamud said listeners could pause and restart the audio files at will, as well as skip content they did not like.

Some websites allowed downloadable audio shows, such as the comedy show The Dan & Scott Show, available on AOL.com from 1996. Additionally, in 1998, Radio Usach, radio station from the University of Santiago, Chile, explored the option to broadcast online and on demand streaming talk shows. However, the development of downloaded music did not reach a critical mass until the launch of Napster, another system of aggregating music, but without the subscription services provided by podcasting or video blogging aggregation client or system software. Independent of the development of podcasting via RSS, a portable player and music download system had been developed at Compaq Research as early as 1999 or 2000. Called PocketDJ, it would have been launched as a service for the Personal Jukebox or a successor, the first hard-disk based MP3-player.

In 2001, Applian Technologies of San Francisco introduced Replay Radio (later renamed into Replay AV), a TiVo-like recorder for Internet Radio Shows. Besides scheduling and recording audio, one of the features was a Direct Download link, which would scan a radio publisher's site for new files and copy them directly to a PC's hard disk. The first radio show to publish in this format was WebTalkGuys World Radio Show, produced by Rob and Dana Greenlee.

Timeline

In September 2000, the first system that enabled the selection, automatic downloading and storage of serial episodic audio content on PCs and portable devices was launched from early MP3 player manufacturer, i2Go. To supply content for its portable MP3 players, i2Go introduced a digital audio news and entertainment service called MyAudio2Go.com that enabled users to download episodic news, sports, entertainment, weather, and music in audio format for listening on a PC, the eGo portable audio player, or other MP3 players. The i2GoMediaManager and the eGo file transfer application could be programmed to automatically download the latest episodic content available from user selected content types to a PC or portable device as desired. The service lasted over a year, but succumbed when the i2Go company ran out of capital during the dot-com crash and folded.

The RSS connection

In October 2000, the concept of attaching sound and video files in RSS feeds was proposed in a draft by Tristan Louis. The idea was implemented by Dave Winer, a software developer and an author of the RSS format. Winer had received other customer requests for "audioblogging" features and had discussed the enclosure concept (also in October 2000) with Adam Curry, a user of Userland's Manila and Radio blogging and RSS aggregator software.

Winer included the new functionality in RSS 0.92 by defining a new element called "enclosure", which would simply pass the address to a media aggregator. On January 11, 2001, Winer demonstrated the RSS enclosure feature by enclosing a Grateful Dead song in his Scripting News weblog.

For its first two years, the enclosure element had relatively few users and many developers simply avoided using it. Winer's company incorporated both RSS-enclosure and feed-aggregator features in its weblogging product, Radio Userland, the program favored by Curry, audioblogger Harold Gilchrist and others. Since Radio Userland had a built-in aggregator, it provided both the "send" and "receive" components of what was then called "audioblogging". All that was needed for "podcasting" was a way to automatically move audio files from Radio Userland's download folder to an audio player (either software or hardware)—along with enough compelling audio to make such automation worth the trouble.

In June 2003, Stephen Downes demonstrated aggregation and syndication of audio files in his Ed Radio application. Ed Radio scanned RSS feeds for MP3 files, collected them into a single feed, and made the result available as SMIL or Webjay audio feeds.

The first on-demand radio show and the first podcast

In August 2000, the New England Patriots launched the Internet radio show PFW in Progress. It was a live show that was recorded and made available for on-demand download to visitors of Patriots.com, although this wasn't technically a podcast at the time, since the technology had not yet been invented to automatically download new episodes—a key differentiator that sets podcasts apart from simple audio files that can be downloaded manually. In 2005, two years after the introduction of the iTunes platform, the show was also offered there as a bona fide podcast. Today, it is still in existence, under the name Patriots Unfiltered, and is available on all podcast platforms. However, this was not the first podcast. That honour goes to IT Conversations by Doug Kaye; the show ran from 2003 to 2012.

In September 2003, the aforementioned Dave Winer created a special RSS-with-enclosures feed for his Harvard Berkman Center colleague Christopher Lydon's weblog, which previously had a text-only RSS feed. Lydon, a former New York Times reporter, Boston TV news anchor and NPR talkshow host, had developed a portable recording studio, conducted in-depth interviews with bloggers, futurists and political figures, and posted MP3 files as part of his Harvard blog. When Lydon had accumulated about 25 audio interviews, Winer gradually released them as a new RSS feed. Announcing the feed in his weblog, Winer challenged other aggregator developers to support this new form of content and provide enclosure support.

Not long after, Pete Prodoehl released a skin for the Amphetadesk aggregator that displayed enclosure links. Doug Kaye, who had been publishing MP3 recordings of his interviews at IT Conversations since June, created an RSS feed with enclosures, thus creating the first true podcast. Lydon's blog eventually became Radio Open Source; its accompanying podcast, titled Open Source (not to be confused with Adam Curry's Daily Source Code, which was also one of the first podcasts), is now the oldest still-running podcast.

BloggerCon

October 2003, Winer and friends organized the first BloggerCon weblogger conference at Berkman Center. CDs of Lydon's interviews were distributed as an example of the high-quality MP3 content enclosures could deliver; Bob Doyle demonstrated the portable studio he helped Lydon develop; Harold Gilchrist presented a history of audioblogging, including Curry's early role, and Kevin Marks demonstrated a script to download RSS enclosures and pass them to iTunes for transfer to an iPod. Curry and Marks discussed collaborating.

Pushing audio to a device

After the conference, Curry offered his blog readers an RSS-to-iPod script (iPodder) that moved MP3 files from Userland Radio to iTunes, and encouraged other developers to build on the idea.

In November 2003, the company AudioFeast (later renamed PodBridge, then VoloMedia) filed a patent application for “Method for Providing Episodic Media” with the USPTO based on its work in developing the AudioFeast service launched in September 2004. Although AudioFeast did not refer to itself as a podcasting service and was not built on RSS, it provided a way of downloading episodic audio content through desktop software and portable devices, with a system similar to the MyAudio2Go.com service four years before it. (AudioFeast shut down its service in July 2005 due to the unwillingness of its free customers to pay for its $49.95 paid annual subscription service, and a lack of a strong competitive differentiation in the market with the emergence of free RSS podcatchers.)

In May 2004, Eric Rice, then of SlackStreet.com, along with Randy Dryburgh of VocalSpace.com launched Audioblog.com as the first commercial podcasting hosting service. Audioblog.com became Hipcast.com in June 2006 and has hosted hundreds of thousands of podcasts since.

In September 2004, the media-in-newsfeed idea was picked up by multiple developer groups. While many of the early efforts remained command-line based, the very first podcasting client with a graphic user interface was iPodderX (later called Transistr after a trademark dispute with Apple), developed by August Trometer and Ray Slakinski. It was released first for the Mac, then for the PC. Shortly thereafter, another group (iSpider) rebranded their software as iPodder and released it under that name as Free Software (under GPL). The project was terminated after a cease and desist letter from Apple (over iPodder trademark issues). It was reincarnated as Juice and CastPodder. Commonly known as:

The name

Writing for The Guardian in February 2004, journalist Ben Hammersley suggested the term "podcasting" as a name for the nascent technology. Seven months later, Dannie Gregoire used the term "podcasting" to describe the automatic download and synchronization of audio content (as opposed to the broadcasting of digital audio, which is how the word is usually used today); he also registered several "podcast"-related domains (e.g. podcast.net). The first documented use of "podcasting" in the definition known today (i.e., broadcasting rather than downloading) was mentioned in a podcast episode of the Evil Genius Chronicles on September 18, 2004, by Dave Slusher, who also mentioned the emerging technology of torrenting as well as pondering if he should monetise the podcast (and, if so, whether it should be through sponsorship or through voluntary donations, which is a dilemma that many professional podcasters face today). As of March 2021, the recording is still available to be streamed or downloaded.

The use of "podcast" by Gregoire was picked up by podcasting evangelists such as Slusher, Winer and Curry, and entered common usage. Also in September, Adam Curry launched a mailing list; then Slashdot had a 100+ message discussion, bringing even more attention to the podcasting developer projects in progress.

On September 28, 2004, Blogger and technology columnist Doc Searls began keeping track of how many "hits" Google found for the word "podcasts". His first query reportedly returned 24 results. On September 28, 2004, there were 526 hits on Google's search engine for the word "podcasts". Google Trends marks the beginning of searches for "podcast" at the end of September. On October 1, 2004, there were 2,750 hits on Google's search engine for the word "podcasts". This number continued to double every few days.

By October 11, 2004, capturing the early distribution and variety of podcasts was more difficult than counting Google hits. However, by the end of October, The New York Times had reported on podcasts across the United States and in Canada, Australia and Sweden, mentioning podcast topics from technology to veganism to movie reviews.

Wider notice

USA Today told its readers about the "free amateur chatfests" the following February, profiling several podcasters, giving instructions for sending and receiving podcasts, and including a "Top Ten" list from one of the many podcast directories that had sprung up. Those Top Ten programs gave further indication of podcast topics: four were about technology (including Curry's Daily Source Code, which also included music and personal chat), three were about music, one about movies, one about politics, and—at the time number one on the list—The Dawn and Drew Show, described as "married-couple banter", a program format that (as USA Today noted) was popular on American broadcast radio in the 1940s (e.g. Breakfast with Dorothy and Dick). After Dawn and Drew, such "couplecasts" became quite popular among independent podcasts, the most notable being the London couple Sowerby and Luff (consisting of comedy writers Brian West (Luff) and Georgina Sowerby), whose talk show The Big Squeeze quickly achieved a global audience via the podcast Comedy 365. On October 18, 2004, the number of hits on Google's search engine for the word "podcasts" ballooned to more than 100,000 after being just 24 results three weeks prior.

In October 2004, detailed how-to-podcast articles had begun to appear online, and a month later, Liberated Syndication launched the first Podcast Service Provider, offering storage, bandwidth, and RSS creation tools. This was the same month that Podtrac started providing its free download tracking service and audience demographics survey to the podcasting industry. "Podcasting" was first defined in Wikipedia. In November 2004, podcasting networks started to appear on the scene with podcasters affiliating with one another. One of the earliest adopters from the mainstream media of on-demand audio (although not strictly a podcast) was the BBC, with the BBC World Service show, Go Digital, in August 2001. The first domestic BBC show to be podcasted was In Our Time, made available as a podcast in November 2004.

Apple adds podcasts to iTunes

In June 2005, Apple added podcasting to its iTunes 4.9 music software and building a directory of podcasts at its iTunes Music Store. The new iTunes could subscribe to, download and organize podcasts, which made a separate aggregator application unnecessary for many users. Apple also promoted creation of podcasts using its GarageBand and QuickTime Pro software and the MP4 format instead of MP3. Prior to iTunes' seamless integration, acquiring and organising podcasts required dedicated "podcatching" software that was often clunky and intimidating for the average user.

In July 2005, U.S. President George W. Bush became a podcaster of sorts, when the White House website added an RSS 2.0 feed to the previously downloadable files of the president's weekly radio addresses. Also in July, the first People's Choice Podcast Awards were held during the Podcast Expo. Awards were given in 20 categories. On September 28, 2005, exactly a year after first tracking hits for the word "podcasts" on Google's search engine, Google found more than 100 million hits on the word "podcasts". In November 2005, the first Portable Media Expo and Podcasting Conference was held at the Ontario Convention Center in Ontario, California. The annual conference changed its name to the Podcast and New Media Expo, which stopped being held in 2015. On December 3, 2005, "podcast" was named the word of the year in 2005 by the New Oxford American Dictionary and would be in the dictionary in 2006.

Expansion

In February 2006, following London radio station LBC's successful launch of the first premium-podcasting platform, LBC Plus, there was widespread acceptance that podcasting had considerable commercial potential. UK comedian Ricky Gervais, whose first season of The Ricky Gervais Show became a big hit, launched a new series of the popular podcast. The second series of the podcast was distributed through audible.co.uk and was the first major podcast to charge consumers to download the show (at a rate of 95 pence per half-hour episode). The first series of The Ricky Gervais Show podcast had been freely distributed by the Positive Internet Company and marketed through The Guardian newspaper's website, and it was the world's most successful podcast for several years, eventually gaining more than 300 million unique downloads by March 2011. Even in its new subscription format, The Ricky Gervais Show was regularly the most-downloaded podcast on iTunes. The Adam Carolla Show claimed a new Guinness world record, with total downloads approaching 60 million, but Guinness failed to acknowledge that Gervais's podcast had more than 5 times as many downloads as Carolla's show at the time that this new record was supposedly set.

In February 2006, LA podcaster Lance Anderson became nearly the first to take a podcast and create a live venue tour. The Lance Anderson Podcast Experment (sic) included a sold-out extravaganza in The Pilgrim, a central Liverpool (UK) venue (February 23, 2006), followed by a theatrical event at The Rose Theatre, Edge Hill University (February 24, 2006), which included appearances by Mark Hunter from The Tartan Podcast, Jon and Rob from Top of the Pods, Dan Klass from The Bitterest Pill via video link from Los Angeles, and live music from The Hotrod Cadets. In addition, Anderson was also invited to take part in the first-ever Podcast Forum at CARET, the Centre for Applied Research in Educational Technologies at the University of Cambridge (February 21, 2006). Organised and supported by Josh Newman, the university's Apple Campus Rep, Anderson was joined at this event by Dr. Chris Smith from the Naked Scientists podcast; Debbie McGowan, an Open University lecturer and advocate for podcasting in education; and Nigel Paice, a professional music producer and podcasting tutor. In March 2006, Canadian Prime Minister Stephen Harper became the second head of government to issue a podcast, the Prime Minister of Canada's Podcast (George W. Bush technically being the first one back in July 2005). In July 2009, the company VoloMedia is awarded the "Podcast patent" by the USPTO in patent number 7,568,213. Dave Winer, the co-inventor of podcasting (with Adam Curry), points out that his invention predated this patent by two years.

On February 2, 2006, Virginia Tech (Virginia Polytechnic Institute and State University) launched the first regular schedule of podcast programming at the university. Having four regularly scheduled podcasts was a first for a major American university, which was launched as part of Virginia Tech's "Invent the Future" campaign.

In April 2006, comedy podcast Never Not Funny began when Matt Belknap of ASpecialThing Records interviewed comedian Jimmy Pardo on the podcast for his popular alternative comedy forum A Special Thing. The two had previously discussed producing a podcast version of Jimmy's Los Angeles show "Running Your Trap", which he hosted at the Upright Citizens Brigade Theatre, but they hit it off so well on AST Radio that Pardo said "This is the show." Shortly after, Never Not Funny started simulcasting both a podcast stream and a paid video version. The podcast still uses this format, releasing two shows a week—one free and one paid—along with paid video feed.

In October 2006, the This American Life radio program began to offer a podcast version to listeners. Since debuting, This American Life has consistently been one of the most-listened-to podcasts, averaging around 2.5 million downloads per episode.

In March 2007, after being on-air talent and being fired from KYSR (STAR) in Los Angeles, California, Jack and Stench started their own subscription-based podcast. At $5.00 per subscription, subscribers had access to a one-hour podcast, free of any commercials. They had free local events at bars, ice cream parlors and restaurants all around Southern California. With a successful run of 12 years and over 2,700 episodes, the Jack and Stench Show is among the longest-running monetized podcasts.

In March 2007, the Cambridge CARET Centre also helped to give birth to the first as-live podcast channel for women politicians in the UK and globally called Women's Parliamentary Radio. A former BBC correspondent and political editor in the East, Boni Sones OBE, worked with three other broadcast journalists—Jackie Ashley, Deborah McGurran, and Linda Fairbrother—to create an online radio station where women MPs of all parties could be interviewed impartially. The MP3 files could be streamed or downloaded. Their resulting 550 interviews over 15 years can now be found in one of four audio archives nationally at the British Library, the London School of Economics, The History of Parliament Trust and the Churchill Archives University of Cambridge. Sones has also written four books about these podcast interviews and archives, which are in all the major libraries in the UK.

The Adam Carolla Show started as a regular weekday podcast in March 2009; by March 2011, 59.6 million episodes had been downloaded in total, claiming a record; however, as previously mentioned, Gervais's podcast had already received five times Carolla's downloads by the time the record was supposedly set. The BBC noted in 2011 that more people (eight million in the UK or about 16% of the population, with half listening at least once a week—a similar proportion to the USA) had downloaded podcasts than had used Twitter.

Besides the aforementioned Adam Carolla Show, 2009 saw a huge influx of many other popular new comedy podcasts, including the massively successful talk-style podcasts with a comedic bent such as WTF with Marc Maron, The Joe Rogan Experience, and the David Feldman Show. 2009 also saw the launch of the surrealist comedy show Comedy Bang! Bang! (which was known as Comedy Death-Ray Radio at the time), which was later turned into a TV show with the same name.

With a run of eight years (as of October 2013), the various podcasts provided by Wrestling Observer/Figure Four Online, including Figure Four Daily and the Bryan and Vinny Show with host Bryan Alvarez, and Wrestling Observer Radio with hosts Alvarez and Dave Meltzer, have produced over 6,000 monetized podcasts at a subscription rate of $10.99 per month. Their subscription podcast model launched in June 2005. Alvarez and Meltzer were co-hosts in the late 1990s at Eyada.com, the first Internet-exclusive live streaming radio station, broadcasting out of New York City.

In 2014, This American Life launched the first season of their Serial podcast. The podcast was a surprise success, achieving 68 million downloads by the end of Season 1 and becoming the first podcast to win a Peabody Award. The program was referred to as a "phenomenon" by media outlets and popularized true crime podcasts. True crime programs such as My Favorite Murder, Crimetown, and Casefile were produced after the release of Serial and each of these titles became successful in their own right. From 2012 to 2013, surveys showed that the number of podcast listeners had dropped for the first time since 2008. However, after Serial debuted, audience numbers rose by 3%.

Podcasting reached a new stage of growth in 2017 when The New York Times debuted The Daily news podcast. The Daily is designed to match the fast pace of modern news, and the show features original reporting and recordings of the newspaper's top stories. As of May 2019, it has the highest unique monthly US audience of any podcast.

Download records

Due to the fragmented delivery mechanisms and various other factors, it is difficult to externally nail down a precise listenership figure for any one podcast (although podcasters themselves can generally get fairly accurate data if they so please, which is especially useful for securing advertising contracts). As of December 2018, Serial was believed by some sources to be the most downloaded podcast of all time, with 420 million total downloads, surpassing Gervais's 300 million figure from back in 2011. However, Stuff You Should Know has accrued more than a billion downloads, and there are others still that have also hit this figure. According to Podtrac, NPR is the most popular podcast publisher, with over 175 million downloads and streams every month; however, Joe Rogan claimed in 2019 that his podcast alone was receiving 190 million downloads a month—a claim that is very likely true—and therefore makes his show the most downloaded podcast of all time in terms of both average viewership and total downloads. Indeed, Rogan signed a $100 million licensing deal with Spotify due to his unprecedented success with the medium.

Nielsen and Edison Research reported in April 2019 that they had logged 700,000 active podcasts worldwide. Their research also revealed that, per capita, South Korea leads the world in podcast listeners, with 58% of South Koreans listening to podcasts every month. For comparison, in 2019, 32% of Americans had listened to podcasts in the last month. In 2020, 24% of Americans had listened to podcasts weekly. Comedy is the most popular podcast genre in the United States. There are more than 1,700,000 shows and nearly 44 million episodes as of January 19, 2021. Podtrac reports iHeartRadio's shows had more than 243 million downloads. IAB and PWC project that U.S. podcast advertising revenues will surpass $1 billion by 2021.

Video podcasting

A video podcast or vodcast is a podcast that contains video content. Web television series are often distributed as video podcasts. Dead End Days, a serialized dark comedy about zombies released from 31 October 2003 through 2004, is commonly believed to be the first video podcast. Never Not Funny was a pioneer in providing video content in the form of a podcast. H3H3's H3 podcast and the Joe Rogan Experience are two examples of a litany of video podcasts, with many of them now being hosted on YouTube rather than as part of a feed (which was much more common when video podcasting was a brand-new medium). The key difference between a vlog and a video podcast is the length. While a vlog could technically be a video podcast, long-form conversational-style videos are generally considered to be a video podcast.

Popularization

Business model studies

Classes of MBA students have been commissioned to research podcasting and compare possible business models, and venture capital flowing to influential content providers.

Podnography

As is often the case with new technologies, pornography has become a part of the scene, producing what is sometimes called podnography.

Podsafe music

The growing popularity of podcasting introduced a demand for music available for use on the shows without significant cost or licensing difficulty. Out of this demand, a growing number of tracks, by independent as well as signed acts, are now being designated "podsafe".

Use by conventional media

Podcasting has been given a major push by conventional media. (See Podcasting by traditional broadcasters.)

Broadcast media

Podcasting has presented both opportunities and challenges for mainstream radio outlets, which on one hand see it as an alternative medium for their programs while on the other hand struggle to identify its unique affordances and subtle differences. In a famous example of the way online statistics can be misused by those unused to the nuances of the online world, marketing executives from the ABC in Australia were unsure of how to make sense of why Digital Living, at that stage a little-known podcast from one of their local stations, outrated all of their expensively produced shows. It turned out that a single segment on Blu-ray had been downloaded a massive 150,000 times in one day from a single location in China.

Print media

For example, podcasting has been picked up by some print media outlets, which supply their readers with spoken versions of their content. One of the first examples of a print publication to produce an audio podcast to supplement its printed content was the international scientific journal Nature. The Nature Podcast was set up in October 2005 by Cambridge University's award-winning "Naked Scientist", Chris Smith, who produces and presents the weekly show.

Although firm business models have yet to be established, podcasting represents a chance to bring additional revenue to a newspaper through advertising, subscription fees and licensing.[citation needed]

Podcamps

Chris Brogan and Christopher S. Penn launched the PodCamp unconference series aimed at bringing together people interested in blogging, social media, social networking, podcasting, and video on the net, and in so doing, Brogan won the Mass High Tech All Stars award for 2008.

Podcast Movement

Veteran podcaster Gary Leland joined forces with Dan Franks and Jared Easley to form a new international conference for podcasters in early 2014 called Podcast Movement. Unlike other new media events, Podcast Movement was the first conference of its size in over a decade that was focused specifically on podcasting, and has tracks for both new and experienced podcast creators, as well as industry professionals. The sixth annual conference is expected to be attended by over 3,000 podcasters, and is scheduled for August 2019 in Orlando, FL.

Adaptions

Some popular podcasts, such as Lore, Homecoming, My Brother, My Brother, and Me and Serial, have been adapted as films or television series.

Coping with growth

While podcasting's innovators took advantage of the sound-file synchronization feature of Apple Inc.'s iPod and iTunes software—and included "pod" in the name—the technology was always compatible with other players and programs. Apple was not actively involved until mid-2005, when it joined the market on three fronts: as a source of "podcatcher" software, as publisher of a podcast directory, and as provider of tutorials on how to create podcasts with Apple products GarageBand and QuickTime Pro. Apple CEO Steve Jobs demonstrated creating a podcast during his January 10, 2006 keynote address to the Macworld Conference & Expo using new "podcast studio" features in GarageBand 3.

When it added a podcast-subscription feature to its June 28, 2005, release of iTunes 4.9, Apple also launched a directory of podcasts at the iTunes Music Store, starting with 3,000 entries. Apple's software enabled AAC-encoded podcasts to use chapters, bookmarks, external links, and synchronized images displayed on iPod screens or in the iTunes artwork viewer. Two days after release of the program, Apple reported one million podcast subscriptions.

Some podcasters found that exposure to iTunes' huge number of downloaders threatened to make great demands on their bandwidth and related expenses. Possible solutions were proposed, including the addition of a content delivery system, such as Liberated Syndication; Podcast Servers; Akamai; a peer-to-peer solution, BitTorrent; or use of free hosting services, such as those offered by the Internet Archive or Buzzsprout.

Since September 2005, a number of services began featuring video-based podcasting, including Apple (via its iTunes Music Store), the Participatory Culture Foundation, and Loomia. These services handle both audio and video feeds.

United States abortion-rights movement

Albert Wynn and Gloria Feldt on the steps of the U.S. Supreme Court to rally for legal abortion on the anniversary of Roe v. Wade

The United States abortion-rights movement (also known as the pro-choice movement) is a sociopolitical movement in the United States supporting the view that a woman should have the legal right to an elective abortion, meaning the right to terminate her pregnancy, and is part of a broader global abortion-rights movement. The movement consists of a variety of organizations, with no single centralized decision-making body.

A key point in abortion rights in the United States was the U.S. Supreme Court's 1973 decision in Roe v. Wade, which struck down most state laws restricting abortion, thereby decriminalizing and legalizing elective abortion in a number of states.

On the other side of the abortion debate in the United States is the anti-abortion movement (or pro-life movement), which believes that human embryos and fetuses have a right to life, and abortion violates this right and should be outlawed or otherwise restricted. Within this group, many argue that human personhood begins at conception, a position rejected by many abortion rights groups.

Overview

Abortion-rights advocates argue that whether or not a pregnant woman continues with a pregnancy should be her personal choice, as it involves her body, personal health, and future. They also argue that the availability of legal abortions reduces the exposure of women to the risks associated with illegal abortions. More broadly, abortion-rights advocates frame their arguments in terms of individual liberty, reproductive freedom, and reproductive rights. The first of these terms was widely used to describe many of the political movements of the 19th and 20th centuries (such as in the abolition of slavery in Europe and the United States, and in the spread of popular democracy) whereas the latter terms derive from changing perspectives on sexual freedoms and bodily integrity.

Abortion-rights supporters rarely consider themselves "pro-abortion", because they consider termination of a pregnancy as a bodily autonomy issue, and find forced abortion to be as legally and morally indefensible as the outlawing of abortion. Indeed, some who support abortion rights consider themselves opposed to some or all abortions on a moral basis, but believe that abortions would happen in any case and that legal abortion under medically controlled conditions is preferable to illegal back-alley abortion without proper medical supervision. Such people believe the death rate of women due to such procedures in areas where abortions are only available outside of the medical establishment is unacceptable.

Some who argue from a philosophical viewpoint believe that an embryo has no rights as it is only a potential and not an actual person and that it should not have rights that override those of the pregnant woman at least until it is viable.

Many abortion-rights campaigners also note that some anti-abortion activists also oppose practices that correlate with less demand for abortion, namely sex education and the ready availability of contraception. Proponents of this argument point to cases of areas with limited sex education and contraceptive access that have high abortion rates, either legal or illegal. Some women also travel to another jurisdiction or country where they may obtain an abortion. For example, a large number of Irish women would visit the United Kingdom for abortions, as would Belgian women who travelled to France before Belgium legalized abortion. Similarly, women would travel to the Netherlands when it became legal to have abortions there in the 1970s.

Some people who support abortion rights see abortion as a last resort and focus on situations where they feel abortion is a necessary option. Among these situations are those where the woman was raped, her health or life (or that of the fetus) is at risk, contraception was used but failed, the fetus has acute congenital disorder and defects, incest, financial constraints, or she feels unable to raise a child. One common reason women give for terminating unintended pregnancies is that having a baby would prevent them from achieving goals such as pursuing an education. Some abortion-rights moderates, who would otherwise be willing to accept certain restrictions on abortion, feel that political pragmatism compels them to oppose any such restrictions, as they could be used to form a slippery slope against all abortions. On the other hand, even some abortion rights advocates feel uncomfortable with the use of abortion for sex-selection, as is practiced in some countries, such as India.

History

Abortion-rights activists before the Washington Monument in Washington, D.C., at the March for Women's Lives in 2004
 
November 12, 1989 Washington, D.C. abortion rights march

Prior to 1973, abortion rights in the United States were not seen as a constitutional issue. Abortion was seen as a purely state matter, all of which had some type of restrictions. The first legal restrictions on abortion appeared in the 1820s, forbidding abortion after the fourth month of pregnancy. A number of early feminists expressed decided skepticism about outlawing abortion. They disliked abortion but thought anti-abortion laws did not apply "the proper remedies", according to one nineteenth-century women's rights pioneer. By 1900, legislators at the urgings of the American Medical Association (AMA) had enacted laws banning abortion in most U.S. states. The AMA played a vital role in stigmatizing abortions by using their status and power to create a moral stance against abortion. The AMA viewed abortion providers as unwanted healthcare competitors. Due to the high maternal morbidity and mortality rates caused by back alley abortions, physicians, nurses, and social workers pushed for legalization of abortion from a pro-public health perspective. Support for abortion rights went beyond feminists and medical professions. The broad support for legalizing abortion in the 1960s also derived from certain religious leaders. For example, there were 1,400 clergy operating on the East Coast for the Clergy Consultation Service on Abortion—an underground network that connected women seeking abortions to doctors—during the 1960s. As the historian Christine Stansell explained, many religious leaders came to approach the abortion rights argument from a position of individual conscience instead of from dogma by witnessing the "strains unwanted pregnancies put on members of their congregations".

In its landmark 1973 case Roe v. Wade, in which a woman challenged the Texas laws criminalizing abortion, the U.S. Supreme Court reached two important conclusions:

  • That state abortion laws are subject to the due process clause of the Fourteenth Amendment to the United States Constitution; and
  • That the procurement of an abortion was a constitutional right during the first and second trimesters of a pregnancy based on the constitutional right to privacy, but that the state's interest in protecting "potential life" prevailed in the third trimester unless the woman's health was at risk. In subsequent rulings, the Court rejected the trimester framework altogether in favor of a cutoff at the point of fetal viability (cf. Planned Parenthood v. Casey).

Abortion-rights groups are active in all American states and at the federal level, campaigning for legal abortion and against the reimposition of anti-abortion laws, with varying degrees of success. Only a few states allow abortion without limitation or regulation, but most do allow various limited forms of abortion.

In the wake of extreme abortion restrictions in states like Georgia, Alabama, Missouri and Ohio, transgender, intersex and other gender-nonconforming people felt forgotten in this movement.

Abortion is one of the most common medical interventions undergone by women aged 15–44. In the US childbirth carries a risk of death about 14 times higher than abortion.

The Democratic Party's platform endorses the abortion-rights position, stating that abortion should be "safe and legal". Not all Democrats agree with the platform, however, and there is a small anti-abortion faction within the party, expressed in such groups as Democrats for Life of America. Similarly, there is a small abortion-rights faction within the Republican Party. The Libertarian Party platform holds "that government should be kept out of the matter" of abortion.

Roe v. Wade

Roe v. Wade was an essential court case in the U.S abortion rights movement. The case was first tried in June 1970 by a Texas district court. The court ruled that Texas' law for abortions was unconstitutional and was appealed to the United States Supreme Court. This particular law made it a crime to have an abortion unless the mother's life would be in danger if she had the child. This issue was brought to the U.S Supreme Court when a woman in Texas by the name of Norma McCorvey wanted to get an abortion. In the case, she was given the pseudonym "Jane Roe", and Henry Wade was the district attorney of Dallas County who the case was against. A lawsuit was filed on behalf of McCorvey by her lawyers, Linda Coffee and Sarah Weddington, claiming that particular articles for the Texas penal code, 1191-1194 and 1196, were unconstitutional. The lawyers' stance was that these articles took away a women's right to choose which went against the U.S Constitution's Ninth Amendment.

On January 22, 1972, the United States Supreme Court ruled in the favor of Jane Roe and banned the law in Texas that only allowed abortions if the mother's life was at stake. This was a monumental decision that impacted the entire country, legalizing abortions nationwide. The court's decision was decided and based on the three different trimesters in pregnancy. The ruling allowed for women to have the choice to have an abortion in the first trimester, without any Government regulation. Once a woman enters the second trimester, the Government would be allowed to regulate any abortions. The Government's interference at this stage does not mean that abortions are banned, but that they have the power to decide if a woman should be able to get an abortion if her health is at stake. Once a woman enters the third trimester, the state has the authority to approve or deny a woman having an abortion. This decision by the state is based on whether the fetus can survive outside the womb. If it can, than the state will not approve of the abortion unless the mother's life and or health is at stake.

Roe v. Wade has had a major impact on the United States abortion rights movement. Before this Supreme Court case, some women would have to resort to having unsafe and illegal abortions that could cost them their health or even lives. This case allowed women to have more of a choice when it comes to the decision of having an abortion or not. Since its ruling, states have been creating laws that make it hard for women to have the choice to get an abortion.

Organizations and individuals

The abortion rights movement includes a variety of organizations, with no single centralized decision-making body. Many more individuals who are not members of these organizations also support their views and arguments.

Planned Parenthood, NARAL Pro-Choice America, the National Abortion Federation, the National Organization for Women, and the American Civil Liberties Union are the leading abortion-rights advocacy and lobbying groups in the United States. Most major feminist organizations also support abortion-rights positions, as do the American Medical Association, the American Congress of Obstetricians and Gynecologists, and pro-abortion rights physicians such as Eugene Gu and Warren Hern who have fought political opposition from anti-abortion Senator Marsha Blackburn. Faith-based groups that advocate for abortion rights include notably the Religious Coalition for Reproductive Choice and Catholics for Choice.

Planned Parenthood

Planned Parenthood was founded on October 16, 1916, in Brownsville, New York City, New York. This organization was created so that women could have access to healthcare services and information that could help them live strong and healthy lives. Planned Parenthood is important to the United States abortion rights movement because their members are advocates for abortion access, as they believe that it is a healthcare right. Some of the issues surrounding abortion that this organization are advocating against include bans on abortion at 20 weeks, bans on abortions at 6 weeks, and the Hyde Amendment.

On July 1, 1976, the Planned Parenthood v. Danforth case was taken to the United States Supreme Court. The Planned Parenthood of Central Missouri, Dr. David Hall, and Dr. Michael Freiman challenged a Missouri law for abortion, known as House Bill 1211. Bill 1211 regulated that women who were married had to receive consent from their husband for an abortion, or consent from the parents if they were a minor and not married. Attorney Frank Susman represented Planned Parenthood in the case. Hall, Freiman, Susman, and Planned Parenthood argued against House Bill 1211 and its definition of viability. They argued that it gave a vague definition of viability that allowed for any fetus to be considered viable, essentially making abortions illegal. It was also argued that the passage of House Bill 1211 was targeting specifically individuals who wanted an abortion by requiring consent from the husband or parents for abortions, but not for other medical procedures.  Frank Susman also challenged the ban on saline amniocentesis, a procedure to induce abortions, and the regulation of doctors who performed abortions. This regulation required that the doctor care for the fetus as if it were delivered normally to save its life. John Danforth, who was the general attorney for Missouri in the case, argued that the Missouri law, House Bill 1211, was constitutional. His views were that the consent allowed for the women to properly understand and make a cautious decision about the abortion.

The Court came to a decision and kept some parts of House Bill 1211, while omitting others. The definition of fetal viability and the recordkeeping requirements were upheld. The Court decided to omit the requirement of written consent for the procedure, the requirement of doctors to care for the fetus after the abortion as if it was a conventional delivery, and the ban of saline amniocentesis.

Other than Planned Parenthood's advocacy efforts for the abortion rights movement, their members also provide information at their clinics and website for the public. Regarding abortions, they provide information for people who may be considering abortions, information on the abortion pill, where to find abortion clinics and what to expect when experiencing abortions.

NARAL Pro-Choice America

The NARAL Pro-Choice America Foundation advocates for access to abortion, birth control, and paid parental leave, and against discrimination toward pregnant people. Their members provide education about the adverse effects of policies that go against a woman's choice, advocate for the group's policies, and advocate voting for government officials who support those policies. Another sector of this organization, NARAL Pro-Choice America PAC, focuses on endorsing political candidates who are pro-choice and willing to defend the right to abortion.

The NARAL Pro-Choice America Foundation advocates against targeted regulation of abortion providers (TRAP) laws, legislative restriction on access to abortions, and abortion refusal laws. They also have been a part of successful campaigns that included support for the EACH Woman Act and Whole Woman's Health v. Hellerstedt. The EACH Woman Act is legislation that was created to eliminate the Hyde amendment. This amendment prohibits women on government health care programs, such as Medicaid, from receiving funds to pay for an abortion. In support of the EACH Woman act, the NARAL Pro-Choice Foundation gathered petition signatures. In the Supreme Court case Whole Woman's Health v. Hellerstedt the NARAL Pro-Choice Foundation advocated for this case. This particular case was taken to court because restrictions in Texas made it difficult for women to have access to abortions. The Court ruled that this was unconstitutional.

The National Abortion Federation

The National Abortion Federation supports providers who perform abortions with delivering patient care. Their members advocate for women to have a choice when it comes to having an abortion, ensuring quality abortion care, and providing a platform where providers and patients can share their personal experiences regarding abortions.  During the COVID-19 pandemic, the National Abortion Federation advocated for abortion clinics to remain open, deeming it an essential service. The National Abortion Federation also provides a Hotline that helps patients have access to abortions and financial assistance. They provide a Patient Partnership program that allows people who have had abortions to share their personal experiences and stories to lawmakers.

Religious organizations in support of the abortion rights movement

Religious Coalition for Reproductive Choice

The Religious Coalition for Reproductive Choice (RCRC) is a national nonprofit organization that was founded in 1973 shortly following the Roe v. Wade ruling. Founders of the Coalition included clergy and lay leaders from many mainstream religions. Many of these leaders had previously helped women find abortion services before the Supreme Court's ruling.

The organization's website provides several resources to people in need. Four specific issues of interest are listed and delved into: the moral case, reproductive health, reproductive rights, and reproductive justice. Beyond this, the organization offers religious resources and services to those who are considering or recovering from an abortion, as well as clinics and practitioners. Some services that are offered include clinic blessings, workshops, "Compassion School", and advocacy. Several states have a state-level coalition with varying amounts of resources:

  • Colorado has a website dedicated to RCRC called Colorado Religious Coalition for Reproductive Choice. Apart from having similar resources as the parent website, the Colorado RCRC website offers "all options counseling" with a promise to help all pregnant people who are seeking advice
  • Kentucky has a website dedicated to RCRC called Kentucky Religious Coalition for Reproductive Choice. Here, the organization shares important updates on the EMW Clinic, the state's only remaining abortion clinic. KRCRC is one of many organizations that continuously advocates to keep the clinic's doors open. Volunteers from the organization also provide escorting to people who are utilizing the clinic's services.
  • Minnesota does not have an independent for RCRC, but there is a Facebook group dedicated to the cause. It is titled "Minnesota Religious Coalition for Reproductive Choice" and focuses on many of the same issues that the parent RCRC organization highlights.
  • New Mexico has a website specifically dedicated to its state RCRC. In addition to the resources offered by the parent website, New Mexico also offers letters of support from clergy members and an abortion fund to assist those who cannot afford the procedure. NMRCRC also lists volunteer opportunities such as being a legal observer or a patient host and/or driver.
  • Ohio's independent RCRC website is called Ohio Religious Coalition for Reproductive Choice. The organization focuses on the same general goals as its parent organization as well as bringing local issues to light. Ohio RCRC highlights issues such as sidewalk harassment (people against abortion lobbying outside of abortion clinics) and provides resources such as abortion care packages and patient advocates.
  • The Pennsylvania RCRC website includes a list of clergy members from all across the state who support the organization. It also provides a link to the parent website and several songs and prayers for reproductive justice.
  • Wisconsin's RCRC does not have a website, but its supporters have organized a Facebook group titled "Wisconsin Religious Coalition for Reproductive Choice". Here, members share articles that highlight issues that are of interest to the organization.
  • California, Connecticut, Illinois, Indiana, Nebraska, and Oklahoma also have coalitions, but these states do not have websites or Facebook groups dedicated to their state coalitions.

Catholics for Choice

Catholics for Choice is a Catholic-run nonprofit that supports reproductive freedom, including abortion rights. The organization asserts that abortion is a matter that should be decided by the individual's own conscience. Members of the organization push for abortion services to be available to everyone so people have the ability to make that choice. The organization also asserts that it is a part of the majority of the faithful within the Catholic church that view abortion as a social justice value, not a religious value.

Education

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Education Education is the transmissio...