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Thursday, September 7, 2023

Pangaea

From Wikipedia, the free encyclopedia
The supercontinent Pangaea in the early Mesozoic (at 200 Ma)

Pangaea or Pangea (/pænˈ.ə/) was a supercontinent that existed during the late Paleozoic and early Mesozoic eras. It assembled from the earlier continental units of Gondwana, Euramerica and Siberia during the Carboniferous approximately 335 million years ago, and began to break apart about 200 million years ago, at the end of the Triassic and beginning of the Jurassic. In contrast to the present Earth and its distribution of continental mass, Pangaea was centred on the equator and surrounded by the superocean Panthalassa and the Paleo-Tethys and subsequent Tethys Oceans. Pangaea is the most recent supercontinent to have existed and the first to be reconstructed by geologists.

Origin of the concept

Alfred Wegener c. 1924–1930
World map of Pangaea created by Alfred Wegener to illustrate his concept

The name "Pangaea" is derived from Ancient Greek pan (πᾶν, "all, entire, whole") and Gaia or Gaea (Γαῖα, "Mother Earth, land"). The concept that the continents once formed a contiguous land mass was hypothesised, with corroborating evidence, by Alfred Wegener, the originator of the scientific theory of continental drift, in his 1912 publication The Origin of Continents (Die Entstehung der Kontinente). He expanded upon his hypothesis in his 1915 book The Origin of Continents and Oceans (Die Entstehung der Kontinente und Ozeane), in which he postulated that, before breaking up and drifting to their present locations, all the continents had formed a single supercontinent that he called the "Urkontinent".

The name "Pangaea" occurs in the 1920 edition of Die Entstehung der Kontinente und Ozeane, but only once, when Wegener refers to the ancient supercontinent as "the Pangaea of the Carboniferous". Wegener used the Germanized form "Pangäa," but the name entered German and English scientific literature (in 1922 and 1926, respectively) in the Latinized form "Pangaea" (of the Greek "Pangaia"), especially due to a symposium of the American Association of Petroleum Geologists in November 1926.

Wegener originally proposed that the breakup of Pangaea was due to centripetal forces from the Earth's rotation acting on the high continents. However, this mechanism was easily shown to be physically implausible, which delayed acceptance of the Pangaea hypothesis. Arthur Holmes proposed the more plausible mechanism of mantle convection, which, together with evidence provided by the mapping of the ocean floor following the Second World War, led to the development and acceptance of the theory of plate tectonics. This theory provides the now widely-accepted explanation for the existence and breakup of Pangaea.

Evidence of existence

The distribution of fossils across the continents is one line of evidence pointing to the existence of Pangaea.

The geography of the continents bordering the Atlantic Ocean was the first evidence suggesting the existence of Pangaea. The seemingly close fit of the coastlines of North and South America with Europe and Africa was remarked on almost as soon as these coasts were charted. The first to suggest that these continents were once joined and later separated may have been Abraham Ortelius in 1596. Careful reconstructions showed that the mismatch at the 500 fathoms (3,000 feet; 910 meters) contour was less than 130 km (81 mi), and it was argued that this was much too good to be attributed to chance.

Additional evidence for Pangaea is found in the geology of adjacent continents, including matching geological trends between the eastern coast of South America and the western coast of Africa. The polar ice cap of the Carboniferous Period covered the southern end of Pangaea. Glacial deposits, specifically till, of the same age and structure are found on many separate continents that would have been together in the continent of Pangaea. The continuity of mountain chains provides further evidence, such as the Appalachian Mountains chain extending from the southeastern United States to the Caledonides of Ireland, Britain, Greenland, and Scandinavia.

Fossil evidence for Pangaea includes the presence of similar and identical species on continents that are now great distances apart. For example, fossils of the therapsid Lystrosaurus have been found in South Africa, India and Antarctica, alongside members of the Glossopteris flora, whose distribution would have ranged from the polar circle to the equator if the continents had been in their present position; similarly, the freshwater reptile Mesosaurus has been found in only localized regions of the coasts of Brazil and West Africa.

Geologists can also determine the movement of continental plates by examining the orientation of magnetic minerals in rocks. When rocks are formed, they take on the magnetic orientation of the Earth, showing which direction the poles lie relative to the rock; this determines latitudes and orientations (though not longitudes). Magnetic differences between samples of sedimentary and intrusive igneous rock whose age varies by millions of years is due to a combination of magnetic polar wander (with a cycle of a few thousand years) and the drifting of continents over millions of years. One can subtract the polar wander component, which is identical for all contemporaneous samples, leaving the portion that shows continental drift and can be used to help reconstruct earlier continental latitudes and orientations.

Formation

Appalachian orogeny

Pangaea is only the most recent supercontinent reconstructed from the geologic record. The formation of supercontinents and their breakup appears to have been cyclical through Earth's history. There may have been several others before Pangaea.

Paleomagnetic measurements help geologists determine the latitude and orientation of ancient continental blocks, and newer techniques may help determine longitudes. Paleontology helps determine ancient climates, confirming latitude estimates from paleomagnetic measurements, and the distribution of ancient forms of life provides clues on which continental blocks were close to each other at particular geological moments. However, reconstructions of continents prior to Pangaea, including the ones in this section, remain partially speculative, and different reconstructions will differ in some details.

Previous supercontinents

The fourth-last supercontinent, called Columbia or Nuna, appears to have assembled in the period 2.0–1.8 billion years ago (Ga). Columbia/Nuna broke up and the next supercontinent, Rodinia, formed from the accretion and assembly of its fragments. Rodinia lasted from about 1.3 billion years ago until about 750 million years ago, but its exact configuration and geodynamic history are not nearly as well understood as those of the later supercontinents, Pannotia and Pangaea.

According to one reconstruction, when Rodinia broke up, it split into three pieces: the supercontinent of Proto-Laurasia, the supercontinent of Proto-Gondwana, and the smaller Congo craton. Proto-Laurasia and Proto-Gondwana were separated by the Proto-Tethys Ocean. Next Proto-Laurasia itself split apart to form the continents of Laurentia, Siberia, and Baltica. Baltica moved to the east of Laurentia, and Siberia moved northeast of Laurentia. The splitting also created two new oceans, the Iapetus Ocean and Paleoasian Ocean. Most of the above masses coalesced again to form the relatively short-lived supercontinent of Pannotia. This supercontinent included large amounts of land near the poles and, near the equator, only a relatively small strip connecting the polar masses. Pannotia lasted until 540 Ma, near the beginning of the Cambrian period and then broke up, giving rise to the continents of Laurentia, Baltica, and the southern supercontinent of Gondwana.

Formation of Euramerica (Laurussia)

In the Cambrian period, the continent of Laurentia, which would later become North America, sat on the equator, with three bordering oceans: the Panthalassic Ocean to the north and west, the Iapetus Ocean to the south, and the Khanty Ocean to the east. In the Earliest Ordovician, around 480 Ma, the microcontinent of Avalonia – a landmass incorporating fragments of what would become eastern Newfoundland, the southern British Isles, and parts of Belgium, northern France, Nova Scotia, New England, South Iberia, and northwest Africa – broke free from Gondwana and began its journey to Laurentia. Baltica, Laurentia, and Avalonia all came together by the end of the Ordovician to form a landmass called Euramerica or Laurussia, closing the Iapetus Ocean. The collision also resulted in the formation of the northern Appalachians. Siberia sat near Euramerica, with the Khanty Ocean between the two continents. While all this was happening, Gondwana drifted slowly towards the South Pole. This was the first step of the formation of Pangaea.

Collision of Gondwana with Euramerica

The second step in the formation of Pangaea was the collision of Gondwana with Euramerica. By the middle of the Silurian, 430 Ma, Baltica had already collided with Laurentia, forming Euramerica, an event called the Caledonian orogeny. Avalonia had not yet collided with Laurentia, but as Avalonia inched towards Laurentia, the seaway between them, a remnant of the Iapetus Ocean, was slowly shrinking. Meanwhile, southern Europe broke off from Gondwana and began to move towards Euramerica across the Rheic Ocean. It collided with southern Baltica in the Devonian.

By the late Silurian, Annamia (Indochina) and South China split from Gondwana and started to head northward, shrinking the Proto-Tethys Ocean in their path and opening the new Paleo-Tethys Ocean to their south. In the Devonian Period, Gondwana itself headed towards Euramerica, causing the Rheic Ocean to shrink. In the Early Carboniferous, northwest Africa had touched the southeastern coast of Euramerica, creating the southern portion of the Appalachian Mountains, the Meseta Mountains, and the Mauritanide Mountains, an event called the Variscan orogeny. South America moved northward to southern Euramerica, while the eastern portion of Gondwana (India, Antarctica, and Australia) headed toward the South Pole from the equator. North and South China were on independent continents. The Kazakhstania microcontinent had collided with Siberia. (Siberia had been a separate continent for millions of years since the deformation of the supercontinent Pannotia in the Middle Carboniferous.)

The Variscan orogeny raised the Central Pangaean Mountains, which were comparable to the modern Himalayas in scale. With Pangaea now stretching from the South Pole across the equator and well into the Northern Hemisphere, an intense megamonsoon climate was established, except for a perpetually wet zone immediately around the central mountains.

Formation of Laurasia

Western Kazakhstania collided with Baltica in the Late Carboniferous, closing the Ural Ocean between them and the western Proto-Tethys in them (Uralian orogeny), causing the formation of not only the Ural Mountains, but also the supercontinent of Laurasia. This was the last step of the formation of Pangaea. Meanwhile, South America had collided with southern Laurentia, closing the Rheic Ocean and completing the Variscian orogeny with the formation the southernmost part of the Appalachians and Ouachita Mountains. By this time, Gondwana was positioned near the South Pole, and glaciers were forming in Antarctica, India, Australia, southern Africa, and South America. The North China block collided with Siberia by Jurassic, completely closing the Proto-Tethys Ocean.

By the Early Permian, the Cimmerian plate split from Gondwana and headed towards Laurasia, thus closing the Paleo-Tethys Ocean, but forming a new ocean, the Tethys Ocean, in its southern end. Most of the landmasses were all in one. By the Triassic Period, Pangaea rotated a little, and the Cimmerian plate was still travelling across the shrinking Paleo-Tethys until the Middle Jurassic. By the late Triassic, the Paleo-Tethys had closed from west to east, creating the Cimmerian Orogeny. Pangaea, which looked like a C, with the new Tethys Ocean inside the C, had rifted by the Middle Jurassic, and its deformation is explained below.

Paleogeography of Earth in the late Cambrian, around 490 Ma
Paleogeography of Earth in the middle Silurian, around 430 Ma. Avalonia and Baltica have fused with Laurentia to form Laurussia.
Paleogeography of Earth in the late Carboniferous, around 310 Ma. Laurussia has fused with Gondwana to form Pangaea.
Paleogeography of the Earth at the Permian–Triassic boundary, around 250 Ma. Siberia has fused with Pangaea to complete the assembly of the supercontinent.

Life

Dicroidium zuberi, an Early Triassic plant from Pangaea (present-day Argentina)
The four floristic provinces of the world at the Permian-Carboniferous boundary, 300 million years ago

Pangaea existed as a supercontinent for 160 million years, from its assembly around 335 million years ago (Early Carboniferous) to its breakup 175 million years ago (Middle Jurassic). During this interval, important developments in the evolution of life took place. The seas of the Early Carboniferous were dominated by rugose corals, brachiopods, bryozoans, sharks, and the first bony fish. Life on land was dominated by lycopsid forests inhabited by insects and other arthropods and the first tetrapods. By the time Pangaea broke up, in the Middle Jurassic, the seas swarmed with molluscs (particularly ammonites), ichthyosaurs, sharks and rays, and the first ray-finned bony fishes, while life on land was dominated by forests of cycads and conifers in which dinosaurs flourished and in which the first true mammals had appeared.

The evolution of life in this time reflected the conditions created by the assembly of Pangaea. The union of most of the continental crust into one landmass reduced the extent of sea coasts. Increased erosion from uplifted continental crust increased the importance of floodplain and delta environments relative to shallow marine environments. Continental assembly and uplift also meant increasingly arid land climates, favoring the evolution of amniote animals and seed plants, whose eggs and seeds were better adapted to dry climates. The early drying trend was most pronounced in western Pangaea, which became a center of the evolution and geographical spread of amniotes.

Coal swamps typically form in perpetually wet regions close to the equator. The assembly of Pangaea disrupted the intertropical convergence zone and created an extreme monsoon climate that reduced the deposition of coal to its lowest level in the last 300 million years. During the Permian, coal deposition was largely restricted to the North and South China microcontinents, which were among the few areas of continental crust that had not joined with Pangaea. The extremes of climate in the interior of Pangaea are reflected in bone growth patterns of pareiasaurs and the growth patterns in gymnosperm forests.

Early Triassic Lystrosaurus fossil from South Africa

The lack of oceanic barriers is thought to have favored cosmopolitanism, in which successful species attain wide geographical distribution. Cosmopolitanism was also driven by mass extinctions, including the Permian–Triassic extinction event, the most severe in the fossil record, and also the Triassic–Jurassic extinction event. These events resulted in disaster fauna showing little diversity and high cosmopolitanism, including Lystrosaurus, which opportunistically spread to every corner of Pangaea following the Permian–Triassic extinction event. On the other hand, there is evidence that many Pangaean species were provincial, with a limited geographical range, despite the absence of geographical barriers. This may be due to the strong variations in climate by latitude and season produced by the extreme monsoon climate. For example, cold-adapted pteridosperms (early seed plants) of Gondwana were blocked from spreading throughout Pangaea by the equatorial climate, and northern pteridosperms ended up dominating Gondwana in the Triassic.

Mass extinctions

The tectonics and geography of Pangaea may have worsened the Permian–Triassic extinction event or other extinctions. For example, the reduced area of continental shelf environments may have left marine species vulnerable to extinction. However, no evidence for a species-area effect has been found in more recent and better characterized portions of the geologic record. Another possibility is that reduced sea-floor spreading associated with the formation of Pangaea, and the resulting cooling and subsidence of oceanic crust, may have reduced the number of islands that could have served as refugia for marine species. Species diversity may have already been reduced prior to mass extinction events due to mingling of species possible when formerly separate continents were merged. However, there is strong evidence that climate barriers continued to separate ecological communities in different parts of Pangaea. The eruptions of the Emeishan Traps may have eliminated South China, one of the few continental areas not merged with Pangaea, as a refugium.

Rifting and break-up

The breakup of Pangaea over time

There were three major phases in the break-up of Pangaea.

Opening of the Atlantic

The Atlantic Ocean did not open uniformly; rifting began in the north-central Atlantic. The first breakup of Pangaea is proposed for the late Ladinian (230 Ma) with initial spreading in the opening central Atlantic. Then the rifting proceeded along the eastern margin of North America, the northwest African margin and the High, Saharan and Tunisian Atlas.

Another phase began in the Early-Middle Jurassic (about 175 Ma), when Pangaea began to rift from the Tethys Ocean in the east to the Pacific Ocean in the west. The rifting that took place between North America and Africa produced multiple failed rifts. One rift resulted in a new ocean, the North Atlantic Ocean.

The South Atlantic did not open until the Cretaceous when Laurasia started to rotate clockwise and moved northward with North America to the north, and Eurasia to the south. The clockwise motion of Laurasia led much later to the closing of the Tethys Ocean and the widening of the "Sinus Borealis", which later became the Arctic Ocean. Meanwhile, on the other side of Africa and along the adjacent margins of east Africa, Antarctica and Madagascar, new rifts were forming that would lead to the formation of the southwestern Indian Ocean that would open up in the Cretaceous.

Break-up of Gondwana

The second major phase in the break-up of Pangaea began in the Early Cretaceous (150–140 Ma), when the landmass of Gondwana separated into multiple continents (Africa, South America, India, Antarctica, and Australia). The subduction at Tethyan Trench probably caused Africa, India and Australia to move northward, causing the opening of a "South Indian Ocean". In the Early Cretaceous, Atlantica, today's South America and Africa, finally separated from eastern Gondwana (Antarctica, India and Australia). Then in the Middle Cretaceous, Gondwana fragmented to open up the South Atlantic Ocean as South America started to move westward away from Africa. The South Atlantic did not develop uniformly; rather, it rifted from south to north.

Also, at the same time, Madagascar and Insular India began to separate from Antarctica and moved northward, opening up the Indian Ocean. Madagascar and India separated from each other 100–90 Ma in the Late Cretaceous. India continued to move northward toward Eurasia at 15 centimeters (6 in) a year (a plate tectonic record), closing the eastern Tethys Ocean, while Madagascar stopped and became locked to the African Plate. New Zealand, New Caledonia and the rest of Zealandia began to separate from Australia, moving eastward toward the Pacific and opening the Coral Sea and Tasman Sea.

Opening of the Norwegian Sea and break-up of Australia and Antarctica

The third major and final phase of the break-up of Pangaea occurred in the early Cenozoic (Paleocene to Oligocene). Laurasia split when North America/Greenland (also called Laurentia) broke free from Eurasia, opening the Norwegian Sea about 60–55 Ma. The Atlantic and Indian Oceans continued to expand, closing the Tethys Ocean.

Meanwhile, Australia split from Antarctica and moved quickly northward, just as India had done more than 40 million years before. Australia is currently on a collision course with eastern Asia. Both Australia and India are currently moving northeast at 5–6 centimeters (2–3 in) a year. Antarctica has been near or at the South Pole since the formation of Pangaea about 280 Ma. India started to collide with Asia beginning about 35 Ma, forming the Himalayan orogeny, and also finally closing the Tethys Seaway; this collision continues today. The African Plate started to change directions, from west to northwest toward Europe, and South America began to move in a northward direction, separating it from Antarctica and allowing complete oceanic circulation around Antarctica for the first time. This motion, together with decreasing atmospheric carbon dioxide concentrations, caused a rapid cooling of Antarctica and allowed glaciers to form. This glaciation eventually coalesced into the kilometers-thick ice sheets seen today. Other major events took place during the Cenozoic, including the opening of the Gulf of California, the uplift of the Alps, and the opening of the Sea of Japan. The break-up of Pangaea continues today in the Red Sea Rift and East African Rift.

Climate change after Pangaea

The breakup of Pangaea was accompanied by outgassing of large quantities of carbon dioxide from continental rifts. This produced a Mesozoic CO2 High that contributed to the very warm climate of the Early Cretaceous. The opening of the Tethys Ocean also contributed to the warming of the climate. The very active mid-ocean ridges associated with the breakup of Pangaea raised sea levels to the highest in the geological record, flooding much of the continents.

The expansion of the temperate climate zones that accompanied the breakup of Pangaea may have contributed to the diversification of the angiosperms.

Discrimination against atheists

From Wikipedia, the free encyclopedia

Discrimination against atheists, sometimes called atheophobia, atheistophobia, or anti-atheism, both at present and historically, includes persecution of and discrimination against people who are identified as atheists. Discrimination against atheists may be manifested by negative attitudes, prejudice, hostility, hatred, fear, or intolerance towards atheists and atheism or even the complete denial of atheists existence. It is often expressed in distrust regardless of its manifestation. The main mechanism behind anti-atheist prejudice is the projection of believers' repressed desires. Perceived atheist prevalence seems to be correlated with reduction in prejudice.

In some Muslim-majority countries, atheists face persecution and severe penalties such as the withdrawal of legal status or, in the case of apostasy, capital punishment.

Because atheism can be defined in various ways, those discriminated against or persecuted on the grounds of being atheists might not have been considered atheists in a different time or place. Thirteen Muslim countries officially punish atheism or apostasy by death and Humanists International asserts that "the overwhelming majority" of the 193 member states of the United Nations "at best discriminate against citizens who have no belief in a god and at worst can jail them for offences dubbed blasphemy".

Ancient times

Tim Whitmarsh argues atheism existed in the ancient world, though it remains difficult to assess its extent given that atheists are referenced (usually disparagingly) rather than having surviving writings. Given monotheism at the time was a minority view, atheism generally attacked polytheistic beliefs and associated practices in references found. The word "atheos" (godless) also was used for religious dissent generally (including the monotheists) which complicates study further. Despite these difficulties, Whitmarsh believes that otherwise atheism then was much the same. While atheists (or people perceived as such) were occasionally persecuted, this was rare (perhaps due to being a small group, plus a relative tolerance toward different religious views). Other scholars believe it arose later in the modern era. Lucien Febvre has referred to the "unthinkability" of atheism in its strongest sense before the sixteenth century, because of the "deep religiosity" of that era. Karen Armstrong has concurred, writing "from birth and baptism to death and burial in the churchyard, religion dominated the life of every single man and woman. Every activity of the day, which was punctuated by church bells summoning the faithful to prayer, was saturated with religious beliefs and institutions: they dominated professional and public life—even the guilds and the universities were religious organizations. ... Even if an exceptional man could have achieved the objectivity necessary to question the nature of religion and the existence of God, he would have found no support in either the philosophy or the science of his time." As governmental authority rested on the notion of divine right, it was threatened by those who denied the existence of the local god. Those labeled as atheist, including early Christians and Muslims, were as a result targeted for legal persecution.

Early modern period and Reformation

During the early modern period, the term "atheist" was used as an insult and applied to a broad range of people, including those who held opposing theological beliefs, as well as those who had committed suicide, immoral or self-indulgent people, and even opponents of the belief in witchcraft. Atheistic beliefs were seen as threatening to order and society by philosophers such as Thomas Aquinas. Lawyer and scholar Thomas More said that religious tolerance should be extended to all except those who did not believe in a deity or the immortality of the soul. John Locke, a founder of modern notions of religious liberty, argued that atheists (as well as Catholics and Muslims) should not be granted full citizenship rights.

During the Inquisition, several of those who were accused of atheism or blasphemy, or both, were tortured or executed. These included the priest Giulio Cesare Vanini who was strangled and burned in 1619 and the Polish nobleman Kazimierz Łyszczyński who was executed in Warsaw, as well as Etienne Dolet, a Frenchman executed in 1546. Though heralded as atheist martyrs during the nineteenth century, recent scholars hold that the beliefs espoused by Dolet and Vanini are not atheistic in modern terms.

Baruch Spinoza was effectively excommunicated from the Sephardic Jewish community of Amsterdam for atheism, though he did not claim to be an atheist.

Modern era

Victorian Britain

During the nineteenth century, British atheists, though few in number, were subject to discriminatory practices. The poet Percy Bysshe Shelley was expelled from the University of Oxford and denied custody of his two children after publishing a pamphlet titled The Necessity of Atheism. Those not willing to swear Christian oaths during judicial proceedings were unable to give evidence in court to obtain justice until this requirement was repealed by Acts passed in 1869 and 1870.

Atheist Charles Bradlaugh was elected as a Member of the British Parliament in 1880. He was denied the right to affirm rather than swear his oath of office, and was then denied the ability to swear the oath as other Members objected that he had himself said it would be meaningless. Bradlaugh was re-elected three times before he was finally able to take his seat in 1886 when the Speaker of the House permitted him to take the oath.

Nazi Germany

In Germany during the Nazi era, a 1933 decree stated that "No National Socialist may suffer detriment... on the ground that he does not make any religious profession at all". However, the regime strongly opposed "godless communism", and all of Germany's atheist and largely left-wing freethought organizations such as the German Freethinkers League (500,000 members) were banned the same year; some right-wing groups were tolerated by the Nazis until the mid-1930s. In a speech made later in 1933, Hitler claimed to have "stamped out" the atheistic movement.

During the negotiations which led up to the Nazi-Vatican Reichskonkordat of 26 April 1933 Hitler stated that "Secular schools can never be tolerated" because of their irreligious tendencies. Hitler routinely disregarded this undertaking, and the Reichskonkordat as a whole, and by 1939, all Catholic denominational schools had been disbanded or converted to public facilities.

By 1939, 94.5% of Germans still called themselves Protestant or Catholic, while 3.5% were so-called "Gottgläubige" (lit. "believers in God") and 1.5% were without faith. According to historian Richard J. Evans, those members of the affiliation gottgläubig "were convinced Nazis who had left their Church at the behest of the Party, which had been trying since the mid-1930s to reduce the influence of Christianity in society". Heinrich Himmler was a strong promoter of the gottgläubig movement and did not allow atheists into the SS, arguing that their "refusal to acknowledge higher powers" would be a "potential source of indiscipline". Himmler announced to the SS: "We believe in a God Almighty who stands above us; he has created the earth, the Fatherland, and the Volk, and he has sent us the Führer. Any human being who does not believe in God should be considered arrogant, megalomaniacal, and stupid and thus not suited for the SS." The SS oath (Eidformel der Schutzstaffel), written by Himmler, also specifically denounced atheists, repeating the sentiments above.

Present day

Human rights

Article 18 of the Universal Declaration of Human Rights is designed to protect the right to freedom of thought, conscience, and religion. In 1993, the UN's human rights committee declared that article 18 of the International Covenant on Civil and Political Rights "protects theistic, non-theistic and atheistic beliefs, as well as the right not to profess any religion or belief". The committee further stated that "the freedom to have or to adopt a religion or belief necessarily entails the freedom to choose a religion or belief, including the right to replace one's current religion or belief with another or to adopt atheistic views". Signatories to the convention are barred from "the use of threat of physical force or penal sanctions to compel believers or non-believers" to recant their beliefs or convert. Despite this, atheists still are persecuted in some parts of the world.

Western countries

Modern theories of constitutional democracy assume that citizens are intellectually and spiritually autonomous and that governments should leave matters of religious belief to individuals and not coerce religious beliefs using sanctions or benefits. The constitutions, human rights conventions and the religious liberty jurisprudence of most constitutional democracies provide legal protection of atheists and agnostics. In addition, freedom of expression provisions and legislation separating church from state also serve to protect the rights of atheists. As a result, open legal discrimination against atheists is not common in most Western countries. However, prejudice against atheists does exist in Western countries. A 2011 study conducted in the United States by the University of British Columbia found that believers distrusted atheists as much they did rapists. The study also showed that atheists had lower employment prospects.

Europe

In most of Europe, atheists are elected to office at high levels in many governments without controversy. Some atheist organizations in Europe have expressed concerns regarding issues of separation of church and state, such as administrative fees for leaving the Church charged in Germany, and sermons being organized by the Swedish parliament. Ireland requires religious training from Christian colleges in order to work as a teacher in government-funded schools. In the UK one-third of state-funded schools are faith-based. However, there are no restrictions on atheists holding public office – the former Deputy Prime Minister of the United Kingdom, Nick Clegg, is an atheist. According to a 2012 poll, 25% of the Turks in Germany believe atheists are inferior human beings. Portugal has elected two presidents, Mário Soares, who was also elected Prime-Minister, and Jorge Sampaio, who have openly expressed their irreligion, as well as two agnostic Prime-Ministers, José Sócrates and António Costa. On the contrary, in Greece, the right-wing New Democracy government stated that "the Greek people have a right to know whether Mr. Tsipras is an atheist", citing their political opponent's irreligiosity as a reason he should not be elected, even though they granted that "it is his right." In the Elder Pastitsios case, a 27-year-old was sentenced to imprisonment for satirizing a popular apocalyptically-minded Greek Orthodox monk, while several metropolitans of the Greek Orthodox Church (which is not separated from the state) have also urged their flock "not to vote unbelievers into office", even going so far as to warn Greek Orthodox laymen that they would be "sinning if they voted atheists into public office."

Brazil

A 2009 survey showed that atheists were the most hated demographic group in Brazil, among several other minorities polled, being almost on par with drug addicts. According to the research, 17% of the interviewees stated they felt either hatred or repulsion for atheists, while 25% felt antipathy and 29% were indifferent.

Canada

Canadian secular humanist groups have worked to end the recitation of prayers during government proceedings, viewing them as discriminatory. Scouts Canada states that while a belief in God or affiliation with organized religion is not a requirement to join, members must have "a basic spiritual belief" and one of the core values is "Duty to God: Defined as, The responsibility to adhere to spiritual principles, and thus to the religion that expresses them, and to accept the duties therefrom."

United States

Anti-Atheism was described as a "key pillar of American religious identity" from the early settlements to todays conspiracy ideologies. Discrimination against atheists in the United States occurs in legal, personal, social, and professional contexts. Many American atheists compare their situation to the discrimination faced by ethnic minorities, and LGBT communities. "Americans still feel it's acceptable to discriminate against atheists in ways considered beyond the pale for other groups," asserted Fred Edwords of the American Humanist Association. The degree of discrimination, persecution, and social stigma atheists face in the United States, compared to other persecuted groups in the United States has been the subject of study and a matter of debate.

In the United States, seven state constitutions include religious tests that would effectively prevent atheists from holding public office, and in some cases being a juror/witness, though these have not generally been enforced since the early twentieth century. The U.S. Constitution permits an affirmation in place of an oath to allow atheists to give testimony in court or to hold public office. However, the Supreme Court case Torcaso v. Watkins (1961) reaffirmed that the U.S. Constitution prohibits states and the federal government from requiring any kind of religious test for public office, in this specific case as a notary public. This decision is generally understood to also apply to witness oaths.

Several American atheists have used court challenges to address discrimination against atheists. Michael Newdow challenged inclusion of the phrase "under God" in the United States Pledge of Allegiance on behalf of his daughter, claiming that the phrase amounted to government endorsement of discrimination against atheists. He won the case at an initial stage, but the Supreme Court dismissed his claim, ruling that Newdow did not have standing to bring his case, thus disposing of the case without ruling on the constitutionality of the pledge. Respondents to a survey were less likely to support a kidney transplant for hypothetical atheists and agnostics needing it, than for Christian patients with similar medical needs. As the Boy Scouts of America does not allow atheists as members, atheist families and the ACLU from the 1990s onwards have launched a series of court cases arguing discrimination against atheists. In response to ACLU lawsuits, the Pentagon in 2004 ended sponsorship of Scouting units, and in 2005 the BSA agreed to transfer all Scouting units out of government entities such as public schools.

Despite polling showing that nonbelievers make up an increasingly large part of the population there is only one public atheist in all of the state legislatures across the nation. Few politicians have been willing to acknowledge their lack of belief in supreme beings, since such revelations have been considered "political suicide". On 20 September 2007, Pete Stark became the first nontheist United States congressman to openly acknowledge a lack of belief, joining the millions of Americans who have long kept their views secret for fear of discrimination in their communities. For years, there was only one openly atheist state legislator, Ernie Chambers, who held a seat in the Nebraska State Legislature. Cecil Bothwell, who has publicly stated he does not believe in gods and that it is "certainly not relevant to public office", was elected on 3 November 2009, to the Asheville, North Carolina city council after he won the third highest number of votes in the city election. Following the election, political opponents of Bothwell threatened to challenge his election on the grounds that the North Carolina Constitution does not allow for atheists to hold public office in the state. However, that provision, dating back to 1868, is unenforceable and invalid because the United States Constitution prevents religious tests for public office. A 2015 Gallup survey found that 40% of Americans would not vote an atheist for president, and in polls prior to 2015, that number had reached about 50%. A 2014 study by the University of Minnesota found that 42% of respondents characterized atheists as a group that did "not at all agree with my vision of American society", and that 44% would not want their child to marry an atheist. The negative attitudes towards atheists were higher than negative attitudes towards African-Americans and homosexuals but lower than the negative attitudes towards Muslims. Many in the U.S. associate atheism with immorality, including criminal behaviour, extreme materialism, communism and elitism. The studies also showed that rejection of atheists was related to the respondent's lack of exposure to diversity, education and political orientations. Atheists and atheist organizations have alleged discrimination against atheists in the military, and recently, with the development of the Army's Comprehensive Soldier Fitness program, atheists have alleged institutionalized discrimination. In several child custody court rulings, atheist parents have been discriminated against, either directly or indirectly. As child custody laws in the United States are often based on the subjective opinion of family court judges, atheism has frequently been used to deny custody to non-religious parents on the basis that a parent's lack of faith displays a lack of morality required to raise a child.

Prominent atheists and atheist groups have said that discrimination against atheists is illustrated by a statement reportedly made by George H. W. Bush during a public press conference just after announcing his candidacy for the presidency in 1987. When asked by journalist Robert Sherman about the equal citizenship and patriotism of American atheists, Sherman reported that Bush answered, "No, I don't know that atheists should be regarded as citizens, nor should they be regarded as patriotic. This is one nation under God." Sherman did not tape the exchange and no other newspaper ran a story on it at the time.

George H. W. Bush's son, George W. Bush, responded to a question about the role of faith in his presidency during a 3 November 2004 press conference, "I will be your president regardless of your faith. And I don't expect you to agree with me, necessarily, on religion. As a matter of fact, no president should ever try to impose religion on our society. The great – the great tradition of America is one where people can worship the – the way they want to worship. And if they choose not to worship, they're just as patriotic as your neighbor."

On 16 December 2016, President Barack Obama signed H.R. 1150, an amendment to the Frank R. Wolf International Religious Freedom Act. It includes protections for "non-theistic beliefs, as well as the right not to profess or practice any religion at all."

Atheists eligible to hold office

Torcaso v. Watkins, 367 U.S. 488 (1961) was a United States Supreme Court case in which the court reaffirmed that the United States Constitution prohibits States and the Federal Government from requiring any kind of religious test for public office; the specific case with Torcaso was regarding his being an atheist and his work as a notary public.

The constitutions of seven U.S. states ban atheists from holding public office. However, these laws are unenforceable due to conflicting with the First Amendment and Article VI of the United States Constitution:

Arkansas
Article 19, Section 1
"No person who denies the being of a God shall hold any office in the civil departments of this State, nor be competent to testify as a witness in any Court."
Maryland
Article 37
"That no religious test ought ever to be required as a qualification for any office of profit or trust in this State, other than a declaration of belief in the existence of God; nor shall the Legislature prescribe any other oath of office than the oath prescribed by this Constitution."
Mississippi
Article 14, Section 265
"No person who denies the existence of a Supreme Being shall hold any office in this state."
North Carolina
Article 6, Section 8
"The following persons shall be disqualified for office: First, any person who shall deny the being of Almighty God."
South Carolina
Article 17, Section 4
"No person who denies the existence of a Supreme Being shall hold any office under this Constitution."
Tennessee
Article 9, Section 2
"No person who denies the being of God, or a future state of rewards and punishments, shall hold any office in the civil department of this state."
Texas
Article 1, Section 4
"No religious test shall ever be required as a qualification to any office, or public trust, in this State; nor shall any one be excluded from holding office on account of his religious sentiments, provided he acknowledge the existence of a Supreme Being."

An eighth state constitution affords special protection to theists.

Pennsylvania
Article 1, Section 4
"No person who acknowledges the being of a God and a future state of rewards and punishments shall, on account of his religious sentiments, be disqualified to hold any office or place of trust or profit under this Commonwealth."

Muslim-majority countries

Atheists, and those accused of defection from the official religion, may be subject to discrimination and persecution in many Muslim-majority countries. According to the International Humanist and Ethical Union, compared to other nations, 12 countries in Africa, 9 in Asia, and 10 in the Middle East, were given the worst rating for committing “Grave Violations”. Atheists and religious skeptics can be executed in at least thirteen nations: Afghanistan, Iran, Malaysia, Maldives, Mauritania, Nigeria, Pakistan, Qatar, Saudi Arabia, Somalia, Libya, the United Arab Emirates and Yemen.

According to the most common interpretations of Islam, Muslims are not free to change religion or become an atheist. Leaving Islam and thus becoming an apostate is traditionally punished by death for men and by life imprisonment for women. The death penalty for apostasy is apparent in a range of Islamic states, including Iran, Egypt, Pakistan, Somalia, United Arab Emirates, Qatar, Yemen and Saudi Arabia. Although there have been no recently reported executions in Saudi Arabia, a judge in Saudi Arabia has recently recommended that imprisoned blogger Raif Badawi go before a high court on a charge of apostasy, which would carry the death penalty upon conviction. While a death sentence is rare, it is common for atheists to be charged with blasphemy or inciting hatred. New "Arab Spring" regimes in Tunisia and Egypt have jailed several outspoken atheists.

Since an apostate can be considered a Muslim whose beliefs cast doubt on the Divine, and/or Qur'an, claims of atheism and apostasy have been made against Muslim scholars and political opponents throughout history. Both fundamentalists and moderates agree that "blasphemers will not be forgiven" although they disagree on the severity of an appropriate punishment. In northwestern Syria in 2013 during the Syrian Civil War, jihadists beheaded and defaced a sculpture of Al-Maʿarri (973–1058 CE), one of several outspoken Arab and Persian anti-religious intellectuals who lived and taught during the Islamic Golden Age.

Jordan requires atheists to associate themselves with a recognized religion for official identification purposes. In Egypt, intellectuals suspected of holding atheistic beliefs have been prosecuted by judicial and religious authorities. Novelist Alaa Hamad was convicted of publishing a book that contained atheistic ideas and apostasy that were considered to threaten national unity and social peace.

Algeria

The study of Islam is a requirement in public and private schools for every Algerian child, irrespective of their religion.

Atheist or agnostic men are prohibited from marrying Muslim women (Algerian Family Code I.II.31). A marriage is legally nullified by the apostasy of the husband (presumably from Islam, although this is not specified; Family Code I.III.33). Atheists and agnostics cannot inherit (Family Code III.I.138).

Bangladesh

The Constitution of Bangladesh ensures secularism and right to religious freedom. Yet, the controversial Digital Security Act (DSA), passed in 2018, provides provisions against blasphemous expressions:

Article 28, Section 1
"If any person or group willingly or knowingly publishes or broadcasts or causes to publish or broadcast anything in website or any electronic format which hurts religious sentiment or values, with an intention to hurt or provoke the religious values or sentiments, then such act of the person shall be an offence."

The penalty under Section 2 and 3 of Article 28 of the Digital Security Act is a term of imprisonment not exceeding 5 years or a fine of BDT 1 million, or both. A person that commits the same offense several times is subject to imprisonment for up to 10 years or a “fine not exceeding Taka 20 lac (BDT 2 Million), or with both.” Allegedly, DSA is being used to prosecute any person for atheistic remarks.

Religious Education is a mandatory subject in Bangladeshi public curricula from Grade-3 (Ages 8 to 9 usually), and even though Religious Education is required from Grade-3 onwards, most public and private schools have Religious Education since Grade-1 (Ages 6 to 7 usually), and most children are given Religious Education from a young age, and most children from Muslim households in Bangladesh can read the Qur'an by the time they are 8 or 9. Religion is also a mandatory elective needed in order for a student to sit for their SSCs. Although Atheism is frowned upon, no atheists have ever been given death sentence for apostasy since the birth of the country. Some Bangladeshi atheists have been assassinated by various local Islamic extremist organizations, but the Government has taken strict measures and has since banned the Islamist groups.

Indonesia

Atheists in Indonesia experience official discrimination in the context of registration of births and marriages, and the issuance of identity cards. In 2012, Indonesian atheist Alexander Aan was beaten by a mob, lost his job as a civil servant and was sentenced to two and a half years in jail for expressing his views online. However there is no law that criminalizes, prohibits atheism and atheists.

Indonesian genocide

Jess Melvin argues that atheists were victims of genocide under the legal definition of the term during the 1965–66 Anti-PKI extermination campaign (PKI were the Communist Party of Indonesia) as the Indonesian Army called for the destruction of "atheist" and "unbelievers" collectively for their association with communism and, according to Matthew Lippmann and David Nersessian, atheists are covered as a protected group in the genocide convention under "religious group."

Iran

Since atheism is not a belief nor a religion, non-believers are not given legal status in Iran. Declaration of faith in Islam, Christianity, Judaism or Zoroastrianism is required to avail of certain rights such as applying for entrance to university, or becoming a lawyer, with the position of judge reserved for Muslims (and men) only. The Penal Code is also based upon the religious affiliation of the victim and perpetrator, with the punishment oftentimes more severe on non-Muslims. Numerous writers, thinkers and philanthropists have been accused of apostasy and sentenced to death for questioning the prevailing interpretation of Islam in Iran. The Iranian Atheists Association was established in 2013 to form a platform for Iranian atheists to start debates and to question the current Islamic regime's attitude towards atheists, apostasy, and human rights.

Iraq

In October 2018, bookstore owner Ihsan Mousa was arrested. He was released after promising not to sell books that promote rejection of Islam.

Libya

Atheism is prohibited in Libya and can come with a death penalty, if one is charged as an atheist.

Saudi Arabia

Atheism is prohibited in Saudi Arabia and can come with a death penalty, if one is charged as an atheist.

In March 2014, the Saudi interior ministry issued a royal decree branding all atheists as terrorists, which defines terrorism as "calling for atheist thought in any form, or calling into question the fundamentals of the Islamic religion on which this country is based".

Turkey

Although officially a secular state, the vast majority of Turks are Muslim, and the state grants some special privileges to Muslims and to Islam in the media and private religious institutions. Compulsory religious instruction in Turkish schools is also considered discriminatory towards atheists, who may not want their children to receive any religious education.

India

Sanal Edamaruku, atheist and founder-president of Rationalist International, had to flee India in 2012, when the Catholic Secular Forum pressed charges against him under Section 295(A) of the Indian Penal Code, which penalises outraging the religious sentiments of any citizen. He is currently in self-exile in Finland to avoid arrest and indefinite jail time.

In Indian society, rationalists have been generally considered undeclared atheists because they tend to label all sorts of religious activities as superstition. They have been stigmatized and avoided by most Hindus. Indian Muslims and Christians are traditionally opposed to atheism. However in ancient India, atheistic schools of thought, such as Charvaka and Ajivika existed alongside Buddhism during the latter's early days.

Other

Regular Freemasonry insists among other things that a volume of scripture is open in a working lodge, that every member profess belief in a Supreme Being, and that the discussion of religion is banned. Continental Freemasonry is now the general term for the "liberal" jurisdictions which have removed some, or all, of these restrictions.

"Duty to God" is a principle of Scouting worldwide, though it is applied differently among countries. The Boy Scouts of America (BSA) takes a strong position, excluding atheists and agnostics, while Girl Scouts of the USA takes a more neutral position. The United Kingdom Scout Association has recently published alternative promises for people of different or no religion, specifying "Atheists, Humanists and people of no specific religion", who make a promise to uphold Scouting values rather than a duty to God. Scouts Canada defines Duty to God broadly in terms of "adherence to spiritual principles" and does not require members to be part of an organized religion, but does require that they have some form of "personal spirituality". In other countries, especially in Europe, some Scouting organizations may be secularist or religiously neutral (such as Eclaireuses et Eclaireurs de France, Corpo Nazionale Giovani Esploratori ed Esploratrici Italiani and the Baden-Powell Service Association in the United States).

Introduction to entropy

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