Search This Blog

Sunday, January 4, 2026

Woke

From Wikipedia, the free encyclopedia

Congresswoman Marcia fudge at an outdoor gathering holding a T-shirt in front of her which reads "Stay Woke" followed by a tick mark inside a box and the word "Vote"
U.S. Congresswoman Marcia Fudge in 2018

Woke is an adjective derived from African-American English used since the 1930s or earlier to refer to awareness of racial prejudice and discrimination, often in the construction stay woke. The term acquired political connotations by the 1970s and gained further popularity in the 2010s with the hashtag #staywoke. Over time, woke came to be used to refer to a broader awareness of social inequalities such as sexism and denial of LGBTQ rights. Woke has also been used as shorthand for some ideas of the American Left involving identity politics and social justice, such as white privilege and reparations for slavery in the United States. During the 2014 Ferguson protests, the phrase stay woke was popularized by Black Lives Matter (BLM) activists seeking to raise awareness about police shootings of African Americans. After being used on Black Twitter, the term woke was increasingly adopted by white people to signal their support for progressive causes. The term became popular with millennials and members of Generation Z. As its use spread beyond the United States, woke was added to the Oxford English Dictionary in 2017.

By 2019, the term was widely being used sarcastically as a pejorative by the political right and some centrists, to disparage leftist and progressive movements as superficial and insincere performative activism. The terms woke-washing and woke capitalism later emerged to criticize businesses and brands who use politically progressive messaging for financial gain. In the mid-2020s, a number of political commentators also announced the appearance of a "woke right", meaning supporters of right-wing views using cancel culture and similar tactics used by left-wing activists to enforce conservative beliefs.

Origins and usage

Wake up Ethiopia! Wake up Africa! Let us work towards the one glorious end of a free, redeemed and mighty nation. —Marcus Garvey, Philosophy and Opinions (1923)

In some varieties of African-American English, woke is used in place of woken, the usual past participle form of wake. This has led to the use of woke as an adjective equivalent to awake, which has become mainstream in the United States.

While it is not known when being awake was first used as a metaphor for political engagement and activism, one early example in the United States was the paramilitary youth organization the Wide Awakes, which formed in Hartford, Connecticut, in 1860 to support the Republican candidate in the 1860 presidential election, Abraham Lincoln. Local chapters of the group spread rapidly across northern cities in the ensuing months and "triggered massive popular enthusiasm" around the election. The political militancy of the group also alarmed many southerners, who saw in the Wide Awakes confirmation of their fears of northern, Republican political aggression. The support among the Wide Awakes for abolition, as well as the participation of a number of black men in a Wide Awakes parade in Massachusetts, likely contributed to such anxiety.

20th century

Folk singer-songwriter Lead Belly used the phrase "stay woke" on a 1938 recording of his song "Scottsboro Boys"

One of the earliest uses of the idea of wokeness as a concept for black political consciousness came from Jamaican philosopher and social activist Marcus Garvey, who wrote in 1923, "Wake up Ethiopia! Wake up Africa!" In a collection of aphorisms published that year, Garvey expanded the metaphor: "Wake up Ethiopia! Wake up Africa! Let us work towards the one glorious end of a free, redeemed and mighty nation. Let Africa be a bright star among the constellation of nations." This sentiment was later echoed by singer Lauryn Hill during her 2002 live album MTV Unplugged No. 2.0, where she urged listeners to "wake up and rebel".

Black American folk singer-songwriter Huddie Ledbetter, a.k.a. Lead Belly, used the phrase "stay woke" as part of a spoken afterword to a 1938 recording of his song "Scottsboro Boys", which tells the story of nine black teenagers and young men falsely accused of raping two white women in Alabama in 1931. In the recording, Lead Belly says he met with the defendant's lawyer and the young men themselves, and "I advise everybody, be a little careful when they go along through there (Scottsboro) – best stay woke, keep their eyes open." Aja Romano writes at Vox that this usage reflects "black Americans' need to be aware of racially motivated threats and the potential dangers of white America."

By the mid-20th century, woke had come to mean 'well-informed' or 'aware', especially in a political or cultural sense. The Oxford English Dictionary traces the earliest such usage to a 1962 New York Times Magazine article titled "If You're Woke You Dig It" by African-American novelist William Melvin Kelley, describing the appropriation of black slang by white beatniks.

Woke had gained more political connotations by 1971 when the play Garvey Lives! by Barry Beckham included the line: "I been sleeping all my life. And now that Mr. Garvey done woke me up, I'm gon' stay woke. And I'm gon help him wake up other black folk."

2008–2014: #Staywoke hashtag

Through the late 2000s and early 2010s, woke was used either as a term for literal wakefulness, or as slang for suspicions of infidelity. The latter meaning was used in singer Childish Gambino's 2016 song "Redbone". In the 21st century's first decade, the use of woke encompassed the earlier meaning with an added sense of being "alert to social and/or racial discrimination and injustice".

"Master Teacher", a 2008 song by the American singer Erykah Badu (pictured in 2012), included the term stay woke.

This usage was popularized by soul singer Erykah Badu's 2008 song "Master Teacher", via the song's refrain, "I stay woke". Merriam-Webster defines the expression stay woke in Badu's song as meaning, "self-aware, questioning the dominant paradigm and striving for something better"; and, although within the context of the song, it did not yet have a specific connection to justice issues, Merriam-Webster credits the phrase's use in the song with its later connection to these issues.

Songwriter Georgia Anne Muldrow, who composed "Master Teacher" in 2005, told Okayplayer news and culture editor Elijah Watson that while she was studying jazz at New York University, she learned the invocation Stay woke from Harlem alto saxophonist Lakecia Benjamin, who used the expression in the meaning of trying to "stay woke" because of tiredness or boredom, "talking about how she was trying to stay up – like literally not pass out". In homage, Muldrow wrote stay woke in marker on a T-shirt, which over time became suggestive of engaging in the process of the search for herself (as distinct from, for example, merely personal productivity).

"#StayWoke" hashtag on a placard during a December 2015 protest in Minneapolis

According to The Economist, as the term woke and the #Staywoke hashtag began to spread online, the term "began to signify a progressive outlook on a host of issues as well as on race". In a tweet mentioning the Russian feminist rock group Pussy Riot, whose members were imprisoned in 2012,  Badu wrote: "Truth requires no belief. Stay woke. Watch closely. #FreePussyRiot". This has been cited by Know Your Meme as one of the first examples of the #Staywoke hashtag.

2014–2015: Black Lives Matter

A 2015 protest in St. Paul by Black Lives Matter supporters against police brutality

Following the shooting of Michael Brown in 2014, the phrase stay woke was used by activists of the Black Lives Matter (BLM) movement to urge awareness of police abuses. The BET documentary Stay Woke, which covered the movement, aired in May 2016. Within the decade of the 2010s, the word woke (the colloquial, passively voiced past participle of wake) obtained the meaning 'politically and socially aware' among BLM activists.

2015–2019: Broadening usage

While the term woke initially pertained to issues of racial prejudice and discrimination impacting African Americans, it came to be used by other activist groups with different causes. While there is no single agreed-upon definition of the term, it came to be primarily associated with ideas that involve identity and race and which are promoted by progressives, such as the notion of white privilege or slavery reparations for African Americans. According to communication studies scholar Gordana Lazić, woke refers to "a heightened awareness of social inequalities and injustices". Vox's Aja Romano writes that woke evolved into a "single-word summation of leftist political ideology, centered on social justice politics and critical race theory". Columnist David Brooks wrote in 2017 that "to be woke is to be radically aware and justifiably paranoid. It is to be cognizant of the rot pervading the power structures." Sociologist Marcyliena Morgan contrasts woke with cool in the context of maintaining dignity in the face of social injustice: "While coolness is empty of meaning and interpretation and displays no particular consciousness, woke is explicit and direct regarding injustice, racism, sexism, etc."

The term woke became increasingly common on Black Twitter, the community of African American users of the social media platform TwitterAndré Brock, a professor of black digital studies at the Georgia Institute of Technology, suggested that the term proved popular on Twitter because its brevity suited the platform's 140-character limit. According to Charles Pulliam-Moore, the term began crossing over into general internet usage as early as 2015. The phrase stay woke became an Internet meme,[16] with searches for woke on Google surging in 2015.

A woman draped in a rainbow flag and wearing sunglasses, standing with her back to the camera and holding a hand-lettered sign reading, "I [heart symbol] Naps But I Stay Woke"
Protester at a 2018 Women's March event in Missoula, Montana

The term has gained popularity amid an increasing leftward turn on various issues among the American Left; this has partly been a reaction to the right-wing politics of U.S. President Donald Trump, who was elected in 2016, but also to a growing awareness regarding the extent of historical discrimination faced by African Americans. According to Perry Bacon Jr., ideas that have come to be associated with "wokeness" include a rejection of American exceptionalism; a belief that the United States has never been a true democracy; that people of color suffer from systemic and institutional racism; that white Americans experience white privilege; that African Americans deserve reparations for slavery and post-enslavement discrimination; that disparities among racial groups, for instance in certain professions or industries, are automatic evidence of discrimination; that U.S. law enforcement agencies are designed to discriminate against people of color and so should be defunded, disbanded, or heavily reformed; that women suffer from systemic sexism; that individuals should be able to identify with any gender or none; that U.S. capitalism is deeply flawed; and that Trump's election to the presidency was not an aberration but a reflection of the prejudices about people of color held by large parts of the U.S. population. Although increasingly accepted across much of the American Left, many of these ideas were nevertheless unpopular among the U.S. population as a whole and among other, especially more centrist, parts of the Democratic Party.

Cardboard sign at a street demonstration reading "Stay Woke – Bin Off this Bloke" with a picture of Rupert Murdoch
Placard criticising media mogul Rupert Murdoch at an environmentalist protest in Melbourne, Australia in 2020

The term increasingly came to be identified with millennials and members of Generation ZLes Echos lists woke among several terms adopted by Generation Z that indicate "a societal turning point" in France. In May 2016, MTV News identified woke as being among ten words teenagers "should know in 2016". The American Dialect Society voted woke the slang word of the year in 2017. In the same year, the term was included as an entry in Oxford English Dictionary. By 2019, the term woke was increasingly being used in an ironic sense, as reflected in the books Woke by comedian Andrew Doyle (using the pen name Titania McGrath) and Anti-Woke by columnist Brendan O'Neill.[40] By 2022, usage of the term had spread beyond the United States, attracting criticism by right-wing political figures in Europe.

2019–present: emergence of pejorative use

By 2019, opponents of progressive social movements were using the term mockingly or sarcastically, implying that "wokeness" was an insincere form of performative activismWoke has been used ironically by the right wing to ridicule perceived left-wing "social justice warriors" and "snowflakes", in connection with mockery of Millennials and Gen Z. Author Sergio C. Fanjul [es] writes that some leftists, such as writer Daniel Bernabé [es] and philosopher Susan Neiman, criticize wokeness as a form of tribalism which divides the working class and distracts from the universalist class struggle. The term performative wokeness has been used to refer to social media activity perceived as a self-serving and superficial form of activism, i.e. "slacktivism". British journalist Steven Poole comments that the term woke is used to mock "overrighteous liberalism". This pejorative sense of woke means "following an intolerant and moralising ideology" according to The Economist.

Americas

Canada

As in the United States, the term woke is used by those on the political right wing in Canada to discredit individuals and policies they consider to be overly progressive. During a debate in 2023 on the Law Society of Alberta's 2020 adoption of a rule which made certain Continuing Professional Development (CPD) training courses on Indigenous Canadian history obligatory, a lawyer from the Justice Centre for Constitutional Freedoms wrote an op-ed arguing that the course was a form of "wokeness" in the 2025 Canada federal election, Conservative Party leader Pierre Poilievre weaponized the term in his campaign, characterizing "social justice advocacy as an authoritarian threat".

Latin America

Brazilian federal deputy Kim Kataguiri has accused the government under president Lula da Silva of promoting a "woke agenda" with a proposal to tax streaming services and social media networks while requiring a certain amount of content to come from Brazilian companies with 51% of capital and shareholders belonging to "identity groups".

United States

Among American conservatives and centrists, woke has come to be used primarily as an insult. Members of the Republican Party have been increasingly using the term to criticize members of the Democratic Party, while more centrist Democrats use it against more left-leaning members of their own party; such critics accuse those on their left of using cancel culture to damage the employment prospects of those who are not considered sufficiently woke. Perry Bacon Jr. suggests that this "anti-woke posture" is connected to a long-standing promotion of backlash politics by the Republican Party, wherein it promotes white and conservative fear in response to activism by African Americans as well as changing cultural norms. Such critics often believe that movements such as Black Lives Matter exaggerate the extent of social problems.

Among the uses by Republicans is the Stop WOKE Act, a law that limits discussion of racism in Florida schools. A program of eliminating books by LGBT and black authors from schools was conducted by the Florida government and by vigilantes calling themselves "woke busters". Florida governor and former presidential candidate Ron DeSantis has frequently used the term, referring to his state as a place "where woke goes to die".

Linguist and social critic John McWhorter argues that the history of woke is similar to that of politically correct, another term once used self-descriptively by the left which was appropriated by the right as an insult, in a process similar to the euphemism treadmill. Romano compares woke to canceled as a term for "'political correctness' gone awry" among the American right wing. Attacking the idea of wokeness, along with other ideas such as cancel culture and critical race theory, became a large part of Republican Party electoral strategy. Beginning in the first presidency of Donald Trump, commentators from the alt-right, religious right, moderate liberals, and libertarians have attacked "woke" ideas and the "woke mind virus", a phrase popularized by Elon Musk, as existential threats to American society. Trump stated in 2021 that the Biden administration was "destroying" the country "with woke", and Republican Missouri senator Josh Hawley used the term to promote his upcoming book by saying the "woke mob" was trying to suppress it. According to USA Today, the term woke has been "co-opted by GOP activists".

"Woke right"

By 2025, conservative commentators such as Rod Dreher and James A. Lindsay had begun using the term "woke right" to characterize far-right beliefs as a mirror of the far left. Political commentator Jonathan Chait has described paleoconservative commentator Pat Buchanan, who criticized the liberalism of the Obama era in a way that prefigured Trumpism, as the "godfather" of the "woke right". Linguist John McWhorter writes that semantic broadening of the term "woke" resulted in a shift in its meaning to "a conspiracy-focused and punitive orientation to social change", regardless of left–right orientation. The term "woke right" has also been used by pro-Israel sources to describe American conservatives who became increasingly critical of Israel during the Gaza war.

Following the assassination of Charlie Kirk, right-wing activists and the U.S. government undertook a wide-reaching campaign to punish critics of Kirk for allegedly celebrating his death that soon turned into policing any criticism of Kirk or his ideology. Author Jonathan Rauch of the Brookings Institution has characterized it as a "woke right" campaign paralleling earlier efforts to suppress right-wing speech on college campuses.

Asia

India

In India, the term is used as a pejorative by Hindutva activists and Hindu nationalists to refer to the critics of the Hindu nationalist ideology who are deemed as anti-Hindu by the Hindu nationalist organizations such as the Rashtriya Swayamsevak Sangh. The term is also synonymous with leftism in news headlines[70] and is commonly used in social media circles by critics of secularism in India.

Europe

Central Europe

In Hungary, politician Balázs Orbán stated that "we [Hungary] will not give up fighting against woke ideology".

In Switzerland, members of the youth wing of the right-wing populist Swiss People's Party have criticized Swiss bank UBS for its diversity policies, calling them "woke".

France

The phenomenon le wokisme (sometimes translated 'wokeism') has also been used in French politics to criticize anti-racist movements and leftist scholarship, particularly since the 2022 French presidential election. Much of the opposition to le wokisme sees it as an American import, incompatible with French values. Mohamed Amer Meziane reported that then-education minister Jean-Michel Blanquer, organized a conference at which he argued "woke" ideology "plots against the greatness of a white European civilization" and is therefore an "anti-Republican political religion". Blanquer established an "anti-woke think tank" in opposition to what is perceived as an export from the English-speaking world. This view also includes a conspiracy theory connecting "wokism" with pre-existing right-wing conspiracy theories of "Islamo-leftism", suggesting that leftists are manipulated by Islamists to replace European white-Christian civilization with Islam. In this context, "woke" is used pejoratively to describe progressive, anti-colonial, and anti-racist positions that are seen as incompatible with traditional French values.

According to French sociologist and political scientist Alain Policar , woke originated from African American communities to describe awareness of social injustices and has been used pejoratively by French politicians from the former republican left, the right and the far right to label individuals engaged in anti-racist, feminist, LGBTQ, and environmental movements. This derogatory usage gave rise to the noun wokisme, suggesting a homogeneous political movement propagating an alleged woke ideology.

French philosopher Pierre-Henri Tavoillot characterizes wokeism as a corpus of theories revolving around "identity, gender and race", with the core principle of "revealing and condemning concealed forms of domination", positing that all aspects of society can be reduced to a "dynamic of oppressor and oppressed", with those oblivious to this notion deemed "complicit", while the "awakened (woke)" advocate for the "abolition (cancel) of anything perceived to sustain such oppression", resulting in practical implementations such as adopting inclusive language, reconfiguring education or deconstructing gender norms.

United Kingdom

In the United Kingdom, anti-wokeness discourse is driven primarily by Conservative Party politicians and right-wing media outlets. Conservative papers such as The Daily Telegraph and Daily Mail commonly publish articles critical of what they deem to be woke. The Mail on Sunday publishes an annual "Woke List" criticising public figures for perceived "virtue signalling". The right-wing television channel GB News was proclaimed at its founding to be explicitly anti-woke. Its onetime chairman Andrew Neil has presented a regular segment on the channel entitled "Wokewatch", which aims to be a counter-voice to "woke warriors".

The term woke is often used as a pejorative by conservative figures. During the run-up to the 2024 general election, the governing Conservative Party attracted criticism for attempting to create a culture war based on the woke concept. While promoting her book The Abuse of Power in 2023, former Conservative prime minister Theresa May declared herself to be woke, in the sense of "somebody who recognizes that discrimination takes place".

In a survey by YouGov, 73% of Britons who used the term said they did so in a disapproving way, 11% in an approving way and 14% neither used it in an approving or disapproving way. Columnist Zoe Williams writes in The Guardian that public discourse around cycling has become "the perfect microcosm of the wokeness split in all its forms", with anti-cycling voices portraying cyclists as a "lunatic fringe".

Oceania

During the 2022 Australian federal election campaign, both Scott Morrison, then-prime minister and leader of the centre-right Liberal Party, and Anthony Albanese, the subsequently elected prime minister and leader of the centre-left Australian Labor Party, insisted they were not "woke".

Peter Dutton, former Opposition Leader and leader of the Coalition, has also used the term several times before.

Members of minor right-wing parties, especially Pauline Hanson's One Nation and the United Australia Party, also frequently use the term.

In the 2025 Australian federal election campaign opposition leader Dutton stated that he wanted to rid the schooling and university system of "woke" policies.

In New Zealand, former deputy prime minister and leader of the New Zealand First Party, Winston Peters, referred to the government led by Jacinda Ardern and the New Zealand Labour Party as a "woke guilt industry". Then–opposition leader Judith Collins also referred to Ardern as "woke".

In March 2025, Peters declared a "war on woke" during his "State of the Nation" speech, taking aim at DEI, sexual education programs at schools, and "Cultural Marxism".

Reception and legacy

Scholars Michael B. McCormack and Althea Legal-Miller argue that the phrase stay woke echoes Martin Luther King Jr.'s exhortation "to stay awake, to adjust to new ideas, to remain vigilant and to face the challenge of change".

Writer and activist Chloé Valdary has stated that the concept of being woke is a "double-edged sword" that can "alert people to systemic injustice" while also being "an aggressive, performative take on progressive politics that only makes things worse". Social-justice scholars Tehama Lopez Bunyasi and Candis Watts Smith, in their 2019 book Stay Woke: A People's Guide to Making All Black Lives Matter, argue against what they term as "Woker-than-Thou-itis: Striving to be educated around issues of social justice is laudable and moral, but striving to be recognized by others as a woke individual is self-serving and misguided." Essayist Maya Binyam, writing in The Awl, ironized about a seeming contest among players who "name racism when it appears" or who disparage "folk who are lagging behind".

Linguist Ben Zimmer writes that, with mainstream currency, the term's "original grounding in African-American political consciousness has been obscured". The Economist states that as the term came to be used more to describe white people active on social media, black activists "criticised the performatively woke for being more concerned with internet point-scoring than systemic change". Journalist Amanda Hess says social media accelerated the word's cultural appropriation, writing, "The conundrum is built in. When white people aspire to get points for consciousness, they walk right into the cross hairs between allyship and appropriation." Hess describes woke as "the inverse of 'politically correct' ... It means wanting to be considered correct, and wanting everyone to know just how correct you are".

In 2021, the British filmmaker and DJ Don Letts suggested that "in a world so woke you can't make a joke", it was difficult for young artists to make protest music without being accused of cultural appropriation.

Woke-washing and woke capitalism

By the mid-2010s, language associated with wokeness had entered the mainstream media and was being used for marketing.[39] Examples have included Nike's social-justice campaign featuring Colin Kaepernick, a Pepsi advertisement featuring Kendall Jenner, and Gillette's commentary on toxic masculinity.[3] In 2018, African-American journalist Sam Sanders argued that the authentic meaning of woke was being lost to overuse by white liberals and co-option by businesses trying to appear progressive (woke-washing), which would ultimately create a backlash.

The term woke capitalism was coined by writer Ross Douthat for brands that used politically progressive messaging as a substitute for genuine reform. According to The Economist, examples of "woke capitalism" include advertising campaigns designed to appeal to millennials, who often hold more socially liberal views than earlier generations. Abas Mirzaei, a senior lecturer in branding at Macquarie University, says brands "without a clear moral purpose" who use social-justice messages in advertising have been increasingly perceived as inauthentic, damaging the concept of wokeness and spawning the meme "get woke, go broke".

Cultural scientists Akane Kanai and Rosalind Gill describe "woke capitalism" as the "dramatically intensifying" trend to include historically marginalized groups (currently primarily in terms of race, gender, and religion) as mascots in advertisement with a message of empowerment to signal progressive values. On the one hand, Kanai and Gill argue that this creates an individualized and depoliticized idea of social justice, reducing it to an increase in self-confidence; on the other hand, the omnipresent visibility in advertising can also amplify a backlash against the equality of precisely these minorities. These would become mascots not only of the companies using them, but of the unchallenged neoliberal economic system with its socially unjust order itself. For the economically weak, the equality of these minorities would thus become indispensable to the maintenance of this economic system; the minorities would be seen responsible for the losses of this system.

Saturday, January 3, 2026

Reparations for slavery

From Wikipedia, the free encyclopedia

Removed statue of cecil John Rhodes
A removed statue of Cecil Rhodes from University Of Cape Town on 9 April 2015 after concerted student protest.

Reparations for slavery are financial compensation, legal remedy of damages, public apology and guarantees of non-repetition of enslavement. Victims of slavery can refer to historical slavery or ongoing slavery in the 21st century. Some reparations for slavery date back to the 18th century.

United Nations resolution

United Nations General Assembly Resolution 60/147 refers to measures to repair violations of human rights including restitution and compensation.

Types

Reparations can take numerous forms, including practical measures such as individual monetary payments; settlements; scholarships and other educational schemes; systemic initiatives to offset injustices; or land-based or housing based  compensation related to independence. Other types of reparations include apologies and acknowledgements of the injustices; the removal of monuments and renaming of streets that honour enslavers and defenders of slavery; or naming a building after an enslaved person or someone connected with abolition. Development aid is generally not counted as reparations. Some view financial reparations are insufficient, and demand as reparations for slavery opportunity to repatriate to country of origin before slavery and "bringing an end to the current political and economic system".

By region of perpetration

Netherlands

In December 2022, the prime minister of the Netherlands, Mark Rutte, apologised on behalf of the Dutch Government for its role in slavery at an event at the National Archives in The Hague, which included representatives of various advocacy organisations. It also pledged to give €200 million towards "raising awareness, fostering engagement and addressing the present-day effects of slavery", and is planning a commemoration of the history of slavery on 1 July 2023, along with Dutch Caribbean nations, Suriname, and other countries.

United Kingdom

By the 2010s examples of international reparations for slavery consisted of recognition of the injustice of slavery and apologies for involvement but no material compensation. In June 2023, the Brattle Group presented a report at an event at the University of the West Indies in which reparations were estimated, for harms both during and after the period of transatlantic chattel slavery at more than 100 trillion dollars. In October 2023, the UK Reparations Conference was held and a joint declaration issued to the effect that full reparatory justice must be "pursued and achieved".

Slave owners' compensation (1837)

The Slave Compensation Act 1837 was an Act of Parliament in the United Kingdom, signed into law on 23 December 1837, to bring about compensated emancipation. Enslavers were paid approximately £20 million in compensation in over 40,000 awards for enslaved people freed in the colonies of the Caribbean, Mauritius and the Cape of Good Hope. This represented around 40 percent of the British Treasury's annual spending budget and has been calculated as equivalent to about £16.5bn in today's terms. Some of the payments were converted into 3.5% government annuities, which caused a drawn-out process.

The Act, formally 1 and 2 Vict. 3, was the world's major statute of "compensated emancipation". It empowered the Commissioners for the Reduction of the National Dept to raise the £20 million by issuing government stocks, effective borrowing against future tax revenues to pay former enslaves for the "loss of their property."

Abuja Proclamation and ARM (1993)

The Africa Reparations Movement, also known as ARM (UK), was formed in 1993 following the Abuja Proclamation declared at the First Pan-African Conference on Reparations in Abuja, Nigeria, in the same year. The conference was convened by the Organisation of African Unity (OAU) and the Nigerian government.

In early 1993, British MP Bernie Grant toured the country speaking about the need for reparations for slavery. On 10 May 1993 he tabled a motion in the House of Commons that, the House welcomes the proclamation and recognised that the proclamation "calls upon the international community to recognise that the unprecedented moral debt owed to African people has yet to be paid, and urges all those countries who were enriched by enslavement and colonisation to review the case for reparations to be paid to Africa and to Africans in the Diaspora; acknowledges the continuing painful economic and personal consequences of the exploitation of Africa and Africans in the Diaspora and the racism it has generated; and supports the OAU as it intensifies its efforts to pursue the cause of reparations". The motion was sponsored by Bernie Grant, Tony Benn, Tony Banks, John Austin-Walker, Harry Barnes, and Gerry Bermingham. An additional 46 Labour Party MPs signed to support the motion, including future leader of the opposition, Jeremy Corbyn.

The Abuja Proclamation called for national reparations committees to be set up throughout Africa and the diaspora. Bernie Grant formed ARM UK in December 1993 as the co-founder and chairperson, with a core group including: secretary Sam Walker; treasurer Linda Bellos and trustees Patrick Wilmott, Stephen A. Small (a British academic specialising in slavery), and Hugh Oxley.

ARM aimed:

  • to use all lawful means to obtain reparations for the enslavement and colonisation of African people in Africa and in the African diaspora
  • to use all lawful means to secure the return of African artefacts from whichever place they are currently held
  • to seek an apology from western governments for the enslavement and colonisation of African people
  • to campaign for an acknowledgement of the contribution of African people to world history and civilisation
  • to campaign for an accurate portrayal of African history and thus restore dignity and self-respect to African people
  • to educate and inform African youth, on the continent and in the diaspora, about the great African cultures, languages and civilisations

Following the death of Bernie Grant in 2000, ARM UK became inactive.

Class action (2004)

In 2004, controversial reparations lawyer Ed Fagan launched a class action lawsuit against insurance market Lloyd's of London for their role in insuring slave ships involved in the transatlantic slave trade. The case was unsuccessful.

Apologies

On 27 November 2006, British Prime Minister Tony Blair issued a statement expressing "deep sorrow" for Britain's role in the slave trade, saying it had been "profoundly shameful". The statement was criticised by reparations activists in Britain, with Esther Stanford stating that Blair should have issued "an apology of substance", which would then be followed by "various reparative measures including financial compensation". Blair issued another apology in 2007 after meeting with Ghanaian President John Kufuor.

On 24 August 2007, then-Mayor of London Ken Livingstone publicly apologised for London's role in the transatlantic slave trade during a commemoration of the 200th anniversary of the passing of the 1807 Slave Trade Act. In the speech, Livingston called on the British Government to pass legislation to create a UK-wide Annual Slavery Memorial Day, which would commemorate slavery.

Blair issued another apology in 2007 after meeting with Ghanaian President John Kufuor during Ghana’s 50th independence anniversary celebrations. While his remarks again expressed sorrow and described the transatlantic slave trade as a “stain on history,” they were still viewed by critics as falling short of acknowledging Britain’s systemic role and legal responsibility. Advocates for reparations contended that such language, while symbolic, failed to meet the standards of restorative justice or to lead to any binding policy change.

Heirs of Slavery

In February 2023, former BBC journalist Laura Trevelyan, whose family had owned plantations in Grenada, travelled to Grenada to make an apology for harm caused and to give reparations. Her family has also apologised to the island nation for harm caused by slavery, and the group has called on the British Prime Minister and King Charles to make a formal apology on behalf of the United Kingdom.

In April 2023, she co-founded Heirs of Slavery, a group of descendants of people who had profited from British transatlantic slavery and want to make amends. Trevelyan's family has donated money towards education schemes in Grenada via CARICOM, and hopes that Heirs of Slavery will bring similar actions on a greater scale. As of May 2023, the other members of the group are David Lascelles, 8th Earl of Harewood; Charles Gladstone, who is descended from prime minister William Gladstone; journalist Alex Renton; Richard Atkinson; John Dower (of the Trevelyan family); Rosemary Harrison; and Robin Wedderburn.

United States

Slavery ended in the United States in 1865 with the end of the American Civil War and the ratification of the Thirteenth Amendment to the United States Constitution, which declared that "Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction". At that time, an estimated four million African Americans were set free. There are instances of reparations for slavery, relating to the Atlantic slave trade, dating back to at least 1783 in North America, with a growing list of modern-day examples of reparations for slavery in the United States in 2020 as the call for reparations in the US has been bolstered by protests around police brutality and other cases of systemic racism in the US. The call for reparations for racism has also been made alongside calls for reparations for slavery.

Support and opposition

Within the political sphere, a bill demanding slavery reparations has been proposed at the national level, the "Commission to Study and Develop Reparation Proposals for African-Americans Act", which former Rep. John Conyers Jr. (D-MI) reintroduced to the United States Congress every year from 1989 until his resignation in 2017. As its name suggests, the bill recommended the creation of a commission to study the "impact of slavery on the social, political and economic life of our nation"; however, there are cities and institutions that have initiated reparations in the US (see § Legislation and other actions for a list).

In 1999, African-American lawyer and activist Randall Robinson, founder of the TransAfrica advocacy organization, wrote that America's history of race riots, lynching, and institutional discrimination have "resulted in $1.4 trillion in losses for African Americans". Economist Robert Browne stated that, the ultimate goal of reparations should be to "restore the black community to the economic position it would have if it had not been subjected to slavery and discrimination". He estimates a fair reparation value anywhere between $1.4 to $4.7 trillion, or roughly $142,000 (equivalent to $188,000 in 2024) for every black American living today. Other estimates range from $5.7 to $14.2 and $17.1 trillion.

Opposition to slavery reparations is reflected in the general population. In a study conducted by YouGov in 2014, only 37% of Americans believed that enslaved people should have been provided compensation in the form of cash after being freed. Furthermore, only 15% believed that descendants of enslaved people should receive cash payments. The findings indicated a clear divide between black and white Americans. The study summarized its findings: "Only 6% of white Americans support cash payments to the descendants of slaves, compared to 59% of black Americans. Similarly, only 19% of whites – and 63% of blacks – support special education and job training programs for the descendants of slaves."

In 2014, American journalist Ta-Nehisi Coates published an article titled "The Case for Reparations", which discussed the continued effects of slavery and Jim Crow laws and made renewed demands for reparations. Coates refers to Rep. John Conyers Jr.'s H.R.40 Bill, pointing out that Congress's failure to pass this bill expresses a lack of willingness to right their past wrongs. In response to the article, conservative journalist Kevin D. Williamson published an article titled "The Case Against Reparations". In it, Williamson argues: "The people to whom reparations are owed are long dead."

In September 2016, the United Nations' Working Group of Experts on People of African Descent encouraged Congress to pass H.R.40 to study reparations proposals. Still, the Working Group did not directly endorse any specific reparations proposal. The report noted that there exists a legacy of racial inequality in the United States, and explained that "Despite substantial changes since the end of the enforcement of Jim Crow and the fight for civil rights, ideology ensuring the domination of one group over another, continues to negatively impact the civil, political, economic, social and cultural rights of African Americans today." The report notes that, a "dangerous ideology of systemic racism inhibits social cohesion among the US population".

The topic of reparations gained renewed attention in 2020 as the Black Lives Matter movement named reparations as one of their policy goals in the United States.

In 2020, rapper T.I. supported reparations that would give every African American US$1 million and asserted that slavery caused mass incarcerations, poverty, and other ills.

Caribbean

From the perspective of international law, it is questionable whether slavery, genocide, and other crimes against humanity had been outlawed at the time they were committed in the Caribbean; for example, "Although the factual appearance of genocide can be traced back at least to ancient times, its prohibition by international law appears to be a phenomenon of the early 20th century". Additionally, according to internationally established customs, a successor government is responsible for providing reparative justice.

Under the international principle of intertemporal law, today's prohibitions cannot be applied retroactively. There is a legal argument suggesting that, exceptions to intertemporal law apply in cases of crimes against humanity, as European states and their representatives could not expect slavery to be legal in the future (referred to as teleological reduction of the principle). However, it is a complex area of law.

CARICOM Reparations Commission

The Caribbean Community (CARICOM), established in 1973, is an intergovernmental organisation that is a political and economic union of 15 member states throughout the Caribbean. Until 1995, it comprised only the English-speaking parts of the Caribbean, until the addition of Suriname (Dutch) in 1995; Haiti and other non-Anglophone nations have since joined.

In 2013, in the first of a series of lectures in Georgetown, Guyana, to commemorate the 250th anniversary of the 1763 Berbice Slave Revolt, Principal of the Cave Hill Campus of the University of the West Indies, Sir Hilary Beckles urged the CARICOM countries to emulate the position adopted by the Jews who were persecuted during the Second World War and have since organized a Jewish reparations fund. Following Beckles' advice, the CARICOM Reparations Commission was created in September 2013. In 2014, 15 Caribbean nations unveiled the "CARICOM Ten Point Plan for Reparatory Justice", which spelled out demands for reparations from Europe ...for the enduring suffering inflicted by the Atlantic slave trade". Among these demands were formal apologies from all nations involved (as opposed to "statements of regret"), repatriation of displaced Africans to their homeland, programs to help Africans learn about and share their histories, and institutions to improve slavery descendants' literacy, physical health, and psychological health. Representatives of Caribbean states have repeatedly announced their intention to bring the issue to the International Court of Justice (ICJ).

Antigua and Barbuda

In 2011, Antigua and Barbuda called for reparations at the United Nations, saying "that segregation and violence against people of African descent had impaired their capacity for advancement as nations, communities and individuals". More recently, in 2016, Ambassador of Antigua and Barbuda to the United States, Sir Ronald Sanders, called on Harvard University "to demonstrate its remorse and its debt to unnamed slaves from Antigua and Barbuda". According to Sanders, Isaac Royall Jr., who was the first endowed professor of law at Harvard, relied on the slaves on his plantation in Antigua when establishing Harvard Law School. Sanders recommended these reparations come in the form of annual scholarships for Antiguans and Barbudans.

Barbados

In 2012, the Barbadian government established a twelve-member Reparations Task Force to sustain the local, regional, and international momentum for reparations.[63][64] Barbados was then leading the way in "calling for reparations from former colonial powers for the injustices suffered by slaves and their families".

Barbados was said to be "leading the way" (as of 2021) in calling for the payment of reparations for slavery.

As of January 2023, the Barbados National Task Force on Reparations, part of the CARICOM Reparations Commission, is seeking reparations from wealthy British MP Richard Drax for his ancestors' involvement in slavery. The Drax family still owns a large estate in Barbados; Richard Drax is said to be worth "at least £150m". If the Commission's request to return Drax Hall to Barbados is refused, the government intended as of January 2023 to take the matter to international arbitration.

Guyana

In 2007, Guyana President Bharrat Jagdeo formally called on European nations to pay reparations for the slave trade. President Jagdeo stated: "Although some members of the international community have recognized their active role in this despicable system, they need to go step further and support reparations." In 2014, the Parliament of Guyana established a "Reparations Committee of Guyana" to further investigate the impact of slavery and create formal demands for reparations.

Haiti

Having attained its independence from France in 1804 through a brutal and costly war, the case for reparations to Haiti was tenable. Shortly after that, France would demand that the newly founded Haiti pay the French government and enslavers 90 million francs for the "theft" of the enslaved people's own lives (compensated emancipation) and the land that they had turned into profitable sugar and coffee-producing plantations to recognize the fledgling nation's independence formally. French banks and Citibank financed this debt and finally paid off in 1947.

In 2003, then-President of Haiti Jean-Bertrand Aristide demanded that France compensate Haiti for more than US$21 billion, the modern equivalent of the 90 million gold francs Haiti was forced to pay to gain international recognition. Aristide later accused France and the United States of overthrowing him in a successful coup d'état: he claimed that they did this in retaliation for his demands.

Jamaica

In 2004, a coalition of Jamaican activists, including Rastafari members, demanded that European nations that had participated in the slave trade should fund the resettlement of 500,000 Rastafari in Ethiopia (which they estimated to be 72.5 billion pound sterling, or roughly, $150,000 per person). The British government rejected the demand.

In 2012, the Jamaican Government revived its reparations commission to consider whether the country should seek an apology or reparations from Britain for its role in the slave trade. The opposition cited Britain's role in abolishing the slave trade as a reason that Britain should issue no reparations. In 2021, the Jamaican government again revisited the idea of reparations for slavery. It was reported that the Jamaican government was seeking some 7 billion pounds sterling in reparations for the damages of slavery, including the 20,000,000 paid out to former enslavers by the British government.

Muslim world

Reparations for historical slavery in the Muslim world were proposed.

By region of origin of slaves

Africa

In 1999, the African World Reparations and Repatriation Truth Commission called for the West to pay $777 trillion (~$1.37 quadrillion in 2024) to Africa within five years.

In September 2001, the United Nations sponsored the World Conference against Racism, Racial Discrimination, Xenophobia and Related Intolerance held in Durban, South Africa. The Durban Review Conference sponsored a resolution stating that the West owed reparations to Africa due to the "racism, racial discrimination, xenophobia, and related intolerance" that the Atlantic slave trade caused. Leaders of several African nations supported this resolution. The former Minister of Justice of Sudan, Ali Mohamed Osman Yassin, stated that the slave trade is responsible for Africa's current problems.

President Cyril Ramaphosa supports reparations for slavery and the slave trade, marking the 20th anniversary of the Durban declaration.

African Union and Caricom Global Reparation Fund

A Global Reparation Fund was established by the African Union and Caricom at a conference in Ghana in November 2023. The President of Ghana, Nana Akufo-Addo, said at the conference that "The entire period of slavery meant that our progress, economically, culturally, and psychologically, was stifled. There are legions of stories of families who were torn apart ... You cannot quantify the effects of such tragedies, but they need to be recognised".

Relationship between science and religion

From Wikipedia, the free encyclopedia "Science and Religion" redirects here. For the 1991 book by John Hedley Brooke, see  Science...