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Wednesday, February 18, 2026

Interpretations of quantum mechanics

An interpretation of quantum mechanics is an attempt to explain how the mathematical theory of quantum mechanics might correspond to experienced reality. Quantum mechanics has held up to rigorous and extremely precise tests in an extraordinarily broad range of experiments. However, there exist a number of contending schools of thought over their interpretation. These views on interpretation differ on such fundamental questions as whether quantum mechanics is deterministic or stochastic, local or non-local, which elements of quantum mechanics can be considered real, and what the nature of measurement is, among other matters.

While some variation of the Copenhagen interpretation is commonly presented in textbooks, many other interpretations have been developed. Despite a century of debate and experiment, no consensus has been reached among physicists and philosophers of physics concerning which interpretation best "represents" reality.

History

Influential figures in the interpretation of quantum mechanics
 

The definition of quantum theorists' terms, such as wave function and matrix mechanics, progressed through many stages. For instance, Erwin Schrödinger originally viewed the electron's wave function as its charge density smeared across space, but Max Born reinterpreted the absolute square value of the wave function as the electron's probability density distributed across space; the Born rule, as it is now called, matched experiment, whereas Schrödinger's charge density view did not.

The views of several early pioneers of quantum mechanics, such as Niels Bohr and Werner Heisenberg, are often grouped together as the "Copenhagen interpretation", though physicists and historians of physics have argued that this terminology obscures differences between the views so designated. Copenhagen-type ideas were never universally embraced, and challenges to a perceived Copenhagen orthodoxy gained increasing attention in the 1950s with the pilot-wave interpretation of David Bohm and the many-worlds interpretation of Hugh Everett III.

The physicist N. David Mermin once quipped, "New interpretations appear every year. None ever disappear." (Mermin also coined the saying "Shut up and calculate" to describe many physicists' attitude to quantum theory, a remark which is often misattributed to Richard Feynman.) As a rough guide to development of the mainstream view during the 1990s and 2000s, a "snapshot" of opinions was collected in a poll by Schlosshauer et al. at the "Quantum Physics and the Nature of Reality" conference of July 2011. The authors reference a similarly informal poll carried out by Max Tegmark at the "Fundamental Problems in Quantum Theory" conference in August 1997. The main conclusion of the authors is that "the Copenhagen interpretation still reigns supreme", receiving the most votes in their poll (42%), besides the rise to mainstream notability of the many-worlds interpretations: "The Copenhagen interpretation still reigns supreme here, especially if we lump it together with intellectual offsprings such as information-based interpretations and the QBism interpretation. In Tegmark's poll, the Everett interpretation received 17% of the vote, which is similar to the number of votes (18%) in our poll."

Some concepts originating from studies of interpretations have found more practical application in quantum information science.

Interpretive challenges

  1. Abstract, mathematical nature of quantum field theories: the mathematical structure of quantum mechanics is abstract and does not result in a single, clear interpretation of its quantities.
  2. Apparent indeterministic and irreversible processes: in classical field theory, a physical property at a given location in the field is readily derived. In most mathematical formulations of quantum mechanics, measurement (understood as an interaction with a given state) has a special role in the theory, as it is the sole process that can cause a nonunitary, irreversible evolution of the state.
  3. Role of the observer in determining outcomes. Copenhagen-type interpretations imply that the wavefunction is a calculational tool, and represents reality only immediately after a measurement performed by an observer. Everettian interpretations grant that all possible outcomes are real, and that measurement-type interactions cause a branching process in which each possibility is realised.
  4. Classically unexpected correlations between remote objects: entangled quantum systems, as illustrated in the EPR paradox, obey statistics that seem to violate principles of local causality by action at a distance.
  5. Complementarity of proffered descriptions: complementarity holds that no set of classical physical concepts can simultaneously refer to all properties of a quantum system. For instance, wave description A and particulate description B can each describe quantum system S, but not simultaneously. This implies the composition of physical properties of S does not obey the rules of classical propositional logic when using propositional connectives (see "Quantum logic"). Like contextuality, the "origin of complementarity lies in the non-commutativity of operators" that describe quantum objects.
  6. Contextual behaviour of systems locally: Quantum contextuality demonstrates that classical intuitions, in which properties of a system hold definite values independent of the manner of their measurement, fail even for local systems. Also, physical principles such as Leibniz's Principle of the identity of indiscernibles no longer apply in the quantum domain, signaling that most classical intuitions may be incorrect about the quantum world.

Influential interpretations

Copenhagen interpretation

The Copenhagen interpretation is a collection of views about the meaning of quantum mechanics principally attributed to Niels Bohr and Werner Heisenberg. It is one of the oldest attitudes towards quantum mechanics, as features of it date to the development of quantum mechanics during 1925–1927, and it remains one of the most commonly taught. There is no definitive historical statement of what is the Copenhagen interpretation, and there were in particular fundamental disagreements between the views of Bohr and Heisenberg. For example, Heisenberg emphasized a sharp "cut" between the observer (or the instrument) and the system being observed, while Bohr offered an interpretation that is independent of a subjective observer or measurement or collapse, which relies on an "irreversible" or effectively irreversible process that imparts the classical behavior of "observation" or "measurement".

Features common to Copenhagen-type interpretations include the idea that quantum mechanics is intrinsically indeterministic, with probabilities calculated using the Born rule, and the principle of complementarity, which states certain pairs of complementary properties cannot all be observed or measured simultaneously. Moreover, properties only result from the act of "observing" or "measuring"; the theory avoids assuming definite values from unperformed experiments. Copenhagen-type interpretations hold that quantum descriptions are objective, in that they are independent of physicists' mental arbitrariness. The statistical interpretation of wavefunctions due to Max Born differs sharply from Schrödinger's original intent, which was to have a theory with continuous time evolution and in which wavefunctions directly described physical reality.

Many worlds

The many-worlds interpretation is an interpretation of quantum mechanics in which a universal wavefunction obeys the same deterministic, reversible laws at all times; in particular there is no (indeterministic and irreversible) wavefunction collapse associated with measurement. The phenomena associated with measurement are claimed to be explained by decoherence, which occurs when states interact with the environment. More precisely, the parts of the wavefunction describing observers become increasingly entangled with the parts of the wavefunction describing their experiments. Although all possible outcomes of experiments continue to lie in the wavefunction's support, the times at which they become correlated with observers effectively "split" the universe into mutually unobservable alternate histories.

Quantum information theories

Quantum informational approaches have attracted growing support. They subdivide into two kinds.

  • Information ontologies, such as J. A. Wheeler's "it from bit". These approaches have been described as a revival of immaterialism.
  • Interpretations where quantum mechanics is said to describe an observer's knowledge of the world, rather than the world itself. This approach has some similarity with Bohr's thinking. Collapse (also known as reduction) is often interpreted as an observer acquiring information from a measurement, rather than as an objective event. James Hartle writes,

The state is not an objective property of an individual system but is that information, obtained from a knowledge of how a system was prepared, which can be used for making predictions about future measurements. ... A quantum mechanical state being a summary of the observer's information about an individual physical system changes both by dynamical laws, and whenever the observer acquires new information about the system through the process of measurement. The existence of two laws for the evolution of the state vector ... becomes problematical only if it is believed that the state vector is an objective property of the system ... The "reduction of the wavepacket" does take place in the consciousness of the observer, not because of any unique physical process which takes place there, but only because the state is a construct of the observer and not an objective property of the physical system.

Relational quantum mechanics

The essential idea behind relational quantum mechanics, following the precedent of special relativity, is that different observers may give different accounts of the same series of events: for example, to one observer at a given point in time, a system may be in a single, "collapsed" eigenstate, while to another observer at the same time, it may be in a superposition of two or more states. Consequently, if quantum mechanics is to be a complete theory, relational quantum mechanics argues that the notion of "state" describes not the observed system itself, but the relationship, or correlation, between the system and its observer(s). The state vector of conventional quantum mechanics becomes a description of the correlation of some degrees of freedom in the observer, with respect to the observed system. However, it is held by relational quantum mechanics that this applies to all physical objects, whether or not they are conscious or macroscopic. Any "measurement event" is seen simply as an ordinary physical interaction, an establishment of the sort of correlation discussed above. Thus the physical content of the theory has to do not with objects themselves, but the relations between them.

QBism

QBism, which originally stood for "quantum Bayesianism", is an interpretation of quantum mechanics that takes an agent's actions and experiences as the central concerns of the theory. This interpretation is distinguished by its use of a subjective Bayesian account of probabilities to understand the quantum mechanical Born rule as a normative addition to good decision-making. QBism draws from the fields of quantum information and Bayesian probability and aims to eliminate the interpretational conundrums that have beset quantum theory.

QBism deals with common questions in the interpretation of quantum theory about the nature of wavefunction superposition, quantum measurement, and entanglement. According to QBism, many, but not all, aspects of the quantum formalism are subjective in nature. For example, in this interpretation, a quantum state is not an element of reality—instead it represents the degrees of belief an agent has about the possible outcomes of measurements. For this reason, some philosophers of science have deemed QBism a form of anti-realism. The originators of the interpretation disagree with this characterization, proposing instead that the theory more properly aligns with a kind of realism they call "participatory realism", wherein reality consists of more than can be captured by any putative third-person account of it.

Consistent histories

The consistent histories interpretation generalizes the conventional Copenhagen interpretation and attempts to provide a natural interpretation of quantum cosmology. The theory is based on a consistency criterion that allows the history of a system to be described so that the probabilities for each history obey the additive rules of classical probability. It is claimed to be consistent with the Schrödinger equation.

According to this interpretation, the purpose of a quantum-mechanical theory is to predict the relative probabilities of various alternative histories (for example, of a particle).

Ensemble interpretation

The ensemble interpretation, also called the statistical interpretation, can be viewed as a minimalist interpretation. That is, it claims to make the fewest assumptions associated with the standard mathematics. It takes the statistical interpretation of Born to the fullest extent. The interpretation states that the wave function does not apply to an individual system – for example, a single particle – but is an abstract statistical quantity that only applies to an ensemble (a vast multitude) of similarly prepared systems or particles. In the words of Einstein:

The attempt to conceive the quantum-theoretical description as the complete description of the individual systems leads to unnatural theoretical interpretations, which become immediately unnecessary if one accepts the interpretation that the description refers to ensembles of systems and not to individual systems.

— Einstein in Albert Einstein: Philosopher-Scientist, ed. P.A. Schilpp (Harper & Row, New York)

The most prominent current advocate of the ensemble interpretation is Leslie E. Ballentine, professor at Simon Fraser University, author of the text book Quantum Mechanics, A Modern Development.

De Broglie–Bohm theory

The de Broglie–Bohm theory of quantum mechanics (also known as the pilot wave theory) is a theory by Louis de Broglie and extended later by David Bohm to include measurements. Particles, which always have positions, are guided by the wavefunction. The wavefunction evolves according to the Schrödinger wave equation, and the wavefunction never collapses. The theory takes place in a single spacetime, is non-local, and is deterministic. The simultaneous determination of a particle's position and velocity is subject to the usual uncertainty principle constraint. The theory is considered to be a hidden-variable theory, and by embracing non-locality it satisfies Bell's inequality. The measurement problem is resolved, since the particles have definite positions at all times. Collapse is explained as phenomenological.

Transactional interpretation

The transactional interpretation of quantum mechanics (TIQM) by John G. Cramer is an interpretation of quantum mechanics inspired by the Wheeler–Feynman absorber theory. It describes the collapse of the wave function as resulting from a time-symmetric transaction between a possibility wave from the source to the receiver (the wave function) and a possibility wave from the receiver to source (the complex conjugate of the wave function). This interpretation of quantum mechanics is unique in that it not only views the wave function as a real entity, but the complex conjugate of the wave function, which appears in the Born rule for calculating the expected value for an observable, as also real.

Consciousness causes collapse

Eugene Wigner argued that human experimenter consciousness (or maybe even animal consciousness) was critical for the collapse of the wavefunction, but he later abandoned this interpretation after learning about quantum decoherence. Some specific proposals for consciousness caused wave-function collapse have been shown to be unfalsifiable and more broadly reasonable assumption about consciousness lead to the same conclusion.

Quantum logic

Quantum logic can be regarded as a kind of propositional logic suitable for understanding the apparent anomalies regarding quantum measurement, most notably those concerning composition of measurement operations of complementary variables. This research area and its name originated in the 1936 paper by Garrett Birkhoff and John von Neumann, who attempted to reconcile some of the apparent inconsistencies of classical Boolean logic with the facts related to measurement and observation in quantum mechanics.

Modal interpretations of quantum mechanics were first conceived of in 1972 by Bas van Fraassen, in his paper "A formal approach to the philosophy of science". Van Fraassen introduced a distinction between a dynamical state, which describes what might be true about a system and which always evolves according to the Schrödinger equation, and a value state, which indicates what is actually true about a system at a given time. The term "modal interpretation" now is used to describe a larger set of models that grew out of this approach. The Stanford Encyclopedia of Philosophy describes several versions, including proposals by Kochen, Dieks, Clifton, Dickson, and Bub. According to Michel Bitbol, Schrödinger's views on how to interpret quantum mechanics progressed through as many as four stages, ending with a non-collapse view that in respects resembles the interpretations of Everett and van Fraassen. Because Schrödinger subscribed to a kind of post-Machian neutral monism, in which "matter" and "mind" are only different aspects or arrangements of the same common elements, treating the wavefunction as ontic and treating it as epistemic became interchangeable.

Time-symmetric theories

Time-symmetric interpretations of quantum mechanics were first suggested by Walter Schottky in 1921. Several theories have been proposed that modify the equations of quantum mechanics to be symmetric with respect to time reversal. (See Wheeler–Feynman time-symmetric theory.) This creates retrocausality: events in the future can affect ones in the past, exactly as events in the past can affect ones in the future. In these theories, a single measurement cannot fully determine the state of a system (making them a type of hidden-variables theory), but given two measurements performed at different times, it is possible to calculate the exact state of the system at all intermediate times. The collapse of the wavefunction is therefore not a physical change to the system, just a change in our knowledge of it due to the second measurement. Similarly, they explain entanglement as not being a true physical state but just an illusion created by ignoring retrocausality. The point where two particles appear to "become entangled" is simply a point where each particle is being influenced by events that occur to the other particle in the future.

Not all advocates of time-symmetric causality favour modifying the unitary dynamics of standard quantum mechanics. Thus a leading exponent of the two-state vector formalism, Lev Vaidman, states that the two-state vector formalism dovetails well with Hugh Everett's many-worlds interpretation.

Other interpretations

As well as the mainstream interpretations discussed above, a number of other interpretations have been proposed that have not made a significant scientific impact for whatever reason. These range from proposals by mainstream physicists to the more occult ideas of quantum mysticism.

Some ideas are discussed in the context of interpreting quantum mechanics but are not necessarily regarded as interpretations themselves.

Quantum Darwinism

Quantum Darwinism is a theory meant to explain the emergence of the classical world from the quantum world as due to a process of Darwinian natural selection induced by the environment interacting with the quantum system; where the many possible quantum states are selected against in favor of a stable pointer state. It was proposed in 2003 by Wojciech Zurek and a group of collaborators including Ollivier, Poulin, Paz and Blume-Kohout. The development of the theory is due to the integration of a number of Zurek's research topics pursued over the course of twenty-five years including pointer states, einselection and decoherence.

Objective-collapse theories

Objective-collapse theories differ from the Copenhagen interpretation by regarding both the wave function and the process of collapse as ontologically objective (meaning these exist and occur independent of the observer). In objective theories, collapse occurs either randomly ("spontaneous localization") or when some physical threshold is reached, with observers having no special role. Thus, objective-collapse theories are realistic, indeterministic, no-hidden-variables theories. Standard quantum mechanics does not specify any mechanism of collapse; quantum mechanics would need to be extended if objective collapse is correct. The requirement for an extension means that objective-collapse theories are alternatives to quantum mechanics rather than interpretations of it. Examples include

Comparisons

The most common interpretations are summarized in the table below. The values shown in the cells of the table are not without controversy, for the precise meanings of some of the concepts involved are unclear and, in fact, are themselves at the center of the controversy surrounding the given interpretation. For another table comparing interpretations of quantum theory, see reference.

No experimental evidence exists that distinguishes among these interpretations. To that extent, the physical theory stands, and is consistent with itself and with reality. Nevertheless, designing experiments that would test the various interpretations is the subject of active research.

Most of these interpretations have variants. For example, it is difficult to get a precise definition of the Copenhagen interpretation as it was developed and argued by many people.

Interpre­tation Year pub­lished Author(s) Determ­inistic? Ontic wave­function? Unique
history?
Hidden
variables
?
Collapsing
wave­functions
?
Observer
role?
Local
dyna­mics
?
Counter­factually
definite
?
Extant
universal
wave­function
?
Ensemble interpretation 1926 Max Born Agnostic No Yes Agnostic No No No No No
Copenhagen interpretation 1927 Niels Bohr, Werner Heisenberg No Some Yes No Some No Yes No No
De Broglie–Bohm theory 1927–
1952
Louis de Broglie, David Bohm Yes Yes Yes Yes Phenomen­ological No No Yes Yes
Quantum logic 1936 Garrett Birkhoff Agnostic Agnostic Yes No No Interpre­tational Agnostic No No
Time-
symmetric theories
1955 Satosi Watanabe Yes No Yes Yes No No No No Yes
Many-worlds interpretation 1957 Hugh Everett Yes Yes No No No No Yes Ill-posed Yes
Consciousness causes collapse 1961–
1993
Eugene Wigner, Henry Stapp No Yes Yes No Yes Causal No No Yes
Many-minds interpretation 1970 H. Dieter Zeh Yes Yes No No No Interpre­tational Yes Ill-posed Yes
Consistent histories 1984 Robert B. Griffiths No No No No No No Yes No Yes
Transactional interpretation 1986 John G. Cramer No Yes Yes No Yes No No Yes No
Objective-collapse theories 1986–
1989
Giancarlo Ghirardi, Alberto Rimini, Tullio Weber, Roger Penrose No Yes Yes No Yes No No No No
Relational interpretation 1994 Carlo Rovelli No No Agnostic No Yes Intrinsic Possibly No No
QBism 2010 Christopher Fuchs, Rüdiger Schack No No Agnostic No Yes Intrinsic Yes No No
  1. Both particle AND guiding wavefunction are real.
  2. Unique particle history, but multiple wave histories.
  3. But quantum logic is more limited in applicability than Coherent Histories.
  4. Quantum mechanics is regarded as a way of predicting observations, or a theory of measurement.
  5. Observers separate the universal wavefunction into orthogonal sets of experiences.
  6. In the consistent histories interpretation the collapse is a legitimate calculational procedure when describing the preparation of a quantum system, but it amounts to nothing more than a convenient way of calculating conditional probabilities.
  7. In the consistent histories interpretation, observers are necessary to select a specific family of consistent histories (i.e., a framework), thus enabling the calculation of probabilities of physical events. Observers, however, play a purely passive role, similar to a photographer choosing a particular framing when taking a picture.
  8. In the TI the collapse of the state vector is interpreted as the completion of the transaction between emitter and absorber.
  9. The transactional interpretation is explicitly non-local.
  10. Comparing histories between systems in this interpretation has no well-defined meaning.
  11. Any physical interaction is treated as a collapse event relative to the systems involved, not just macroscopic or conscious observers.
  12. The state of the system is observer-dependent, i.e., the state is specific to the reference frame of the observer.
  13. The interpretation was originally presented as local, but whether locality is well-posed in RQM has been disputed.
  14. A wavefunction merely encodes an agent’s expectations for future experiences. It is no more real than a probability distribution is in subjective Bayesianism.
  15. Quantum theory is a tool any agent may use to help manage their expectations. The past comes into play only insofar as an agent’s individual experiences and temperament influence their priors.
  16. Although QBism would eschew this terminology. A change in the wavefunction that an agent ascribes to a system as a result of having an experience represents a change in his or her beliefs about further experiences they may have. See Doxastic logic.
  17. Observers, or more properly, participants, are as essential to the formalism as the systems they interact with.

The silent approach

Although interpretational opinions are openly and widely discussed today, that was not always the case. A notable exponent of a tendency of silence was Paul Dirac who once wrote: "The interpretation of quantum mechanics has been dealt with by many authors, and I do not want to discuss it here. I want to deal with more fundamental things." This position is not uncommon among practitioners of quantum mechanics. Similarly Richard Feynman wrote many popularizations of quantum mechanics without ever publishing about interpretation issues like quantum measurement. Others, like Nico van Kampen and Willis Lamb, have openly criticized non-orthodox interpretations of quantum mechanics.

Complementarity (physics)

From Wikipedia, the free encyclopedia

In physics, complementarity is a conceptual aspect of quantum mechanics that Niels Bohr regarded as an essential feature of the theory. The complementarity principle holds that certain pairs of complementary properties cannot all be observed or measured simultaneously. For example, position and momentum, frequency and lifetime, or optical phase and photon number. In contemporary terms, complementarity encompasses both the uncertainty principle and wave-particle duality.

Bohr considered one of the foundational truths of quantum mechanics to be the fact that setting up an experiment to measure one quantity of a pair, for instance the position of an electron, excludes the possibility of measuring the other, yet understanding both experiments is necessary to characterize the object under study. In Bohr's view, the behavior of atomic and subatomic objects cannot be separated from the measuring instruments that create the context in which the measured objects behave. Consequently, there is no "single picture" that unifies the results obtained in these different experimental contexts, and only the "totality of the phenomena" together can provide a completely informative description.

History

Background

Complementarity as a physical model derives from Niels Bohr's 1927 lecture during the Como Conference in Italy, at a scientific celebration of the work of Alessandro Volta 100 years previous. Bohr's subject was complementarity, the idea that measurements of quantum events provide complementary information through seemingly contradictory results. While Bohr's presentation was not well received, it did crystallize the issues ultimately leading to the modern wave-particle duality concept. The contradictory results that triggered Bohr's ideas had been building up over the previous 20 years.

This contradictory evidence came both from light and from electrons. The wave theory of light, broadly successful for over a hundred years, had been challenged by Planck's 1901 model of blackbody radiation and Einstein's 1905 interpretation of the photoelectric effect. These theoretical models use discrete energy, a quantum, to describe the interaction of light with matter. Despite confirmation by various experimental observations, the photon theory (as it came to be called later) remained controversial until Arthur Compton performed a series of experiments from 1922 to 1924 demonstrating the momentum of light. The experimental evidence of particle-like momentum seemingly contradicted other experiments demonstrating the wave-like interference of light.

The contradictory evidence from electrons arrived in the opposite order. Many experiments by J. J. Thompson, Robert Millikan, and Charles Wilson, among others, had shown that free electrons had particle properties. However, in 1924, Louis de Broglie proposed that electrons had an associated wave and Schrödinger demonstrated that wave equations accurately account for electron properties in atoms. Again some experiments showed particle properties and others wave properties.

Bohr's resolution of these contradictions is to accept them. In his Como lecture he says: "our interpretation of the experimental material rests essentially upon the classical concepts." Direct observation being impossible, observations of quantum effects are necessarily classical. Whatever the nature of quantum events, our only information will arrive via classical results. If experiments sometimes produce wave results and sometimes particle results, that is the nature of light and of the ultimate constituents of matter.

Bohr's lectures

Niels Bohr apparently conceived of the principle of complementarity during a skiing vacation in Norway in February and March 1927, during which he received a letter from Werner Heisenberg regarding an as-yet-unpublished result, a thought experiment about a microscope using gamma rays. This thought experiment implied a tradeoff between uncertainties that would later be formalized as the uncertainty principle. To Bohr, Heisenberg's paper did not make clear the distinction between a position measurement merely disturbing the momentum value that a particle carried and the more radical idea that momentum was meaningless or undefinable in a context where position was measured instead. Upon returning from his vacation, by which time Heisenberg had already submitted his paper for publication, Bohr convinced Heisenberg that the uncertainty tradeoff was a manifestation of the deeper concept of complementarity. Heisenberg duly appended a note to this effect to his paper, before its publication, stating:

Bohr has brought to my attention [that] the uncertainty in our observation does not arise exclusively from the occurrence of discontinuities, but is tied directly to the demand that we ascribe equal validity to the quite different experiments which show up in the [particulate] theory on one hand, and in the wave theory on the other hand.

Bohr publicly introduced the principle of complementarity in a lecture he delivered on 16 September 1927 at the International Physics Congress held in Como, Italy, attended by most of the leading physicists of the era, with the notable exceptions of Einstein, Schrödinger, and Dirac. However, these three were in attendance one month later when Bohr again presented the principle at the Fifth Solvay Congress in Brussels, Belgium. The lecture was published in the proceedings of both of these conferences, and was republished the following year in Naturwissenschaften (in German) and in Nature (in English).

In his original lecture on the topic, Bohr pointed out that just as the finitude of the speed of light implies the impossibility of a sharp separation between space and time (relativity), the finitude of the quantum of action implies the impossibility of a sharp separation between the behavior of a system and its interaction with the measuring instruments and leads to the well-known difficulties with the concept of 'state' in quantum theory; the notion of complementarity is intended to capture this new situation in epistemology created by quantum theory. Physicists F.A.M. Frescura and Basil Hiley have summarized the reasons for the introduction of the principle of complementarity in physics as follows:

In the traditional view, it is assumed that there exists a reality in space-time and that this reality is a given thing, all of whose aspects can be viewed or articulated at any given moment. Bohr was the first to point out that quantum mechanics called this traditional outlook into question. To him the "indivisibility of the quantum of action" [...] implied that not all aspects of a system can be viewed simultaneously. By using one particular piece of apparatus only certain features could be made manifest at the expense of others, while with a different piece of apparatus another complementary aspect could be made manifest in such a way that the original set became non-manifest, that is, the original attributes were no longer well defined. For Bohr, this was an indication that the principle of complementarity, a principle that he had previously known to appear extensively in other intellectual disciplines but which did not appear in classical physics, should be adopted as a universal principle.

Debate following the lectures

Complementarity was a central feature of Bohr's reply to the EPR paradox, an attempt by Albert Einstein, Boris Podolsky and Nathan Rosen to argue that quantum particles must have position and momentum even without being measured and so quantum mechanics must be an incomplete theory. The thought experiment proposed by Einstein, Podolsky and Rosen involved producing two particles and sending them far apart. The experimenter could choose to measure either the position or the momentum of one particle. Given that result, they could in principle make a precise prediction of what the corresponding measurement on the other, faraway particle would find. To Einstein, Podolsky and Rosen, this implied that the faraway particle must have precise values of both quantities whether or not that particle is measured in any way. Bohr argued in response that the deduction of a position value could not be transferred over to the situation where a momentum value is measured, and vice versa.

Later expositions of complementarity by Bohr include a 1938 lecture in Warsaw and a 1949 article written for a festschrift honoring Albert Einstein. It was also covered in a 1953 essay by Bohr's collaborator Léon Rosenfeld.

Mathematical formalism

For Bohr, complementarity was the "ultimate reason" behind the uncertainty principle. All attempts to grapple with atomic phenomena using classical physics were eventually frustrated, he wrote, leading to the recognition that those phenomena have "complementary aspects". But classical physics can be generalized to address this, and with "astounding simplicity", by describing physical quantities using non-commutative algebra. This mathematical expression of complementarity builds on the work of Hermann Weyl and Julian Schwinger, starting with Hilbert spaces and unitary transformation, leading to the theorems of mutually unbiased bases.

In the mathematical formulation of quantum mechanics, physical quantities that classical mechanics had treated as real-valued variables become self-adjoint operators on a Hilbert space. These operators, called "observables", can fail to commute, in which case they are called "incompatible": Incompatible observables cannot have a complete set of common eigenstates; there can be some simultaneous eigenstates of and , but not enough in number to constitute a complete basis. The canonical commutation relation implies that this applies to position and momentum. In a Bohrian view, this is a mathematical statement that position and momentum are complementary aspects. Likewise, an analogous relationship holds for any two of the spin observables defined by the Pauli matrices; measurements of spin along perpendicular axes are complementary. The Pauli spin observables are defined for a quantum system described by a two-dimensional Hilbert space; mutually unbiased bases generalize these observables to Hilbert spaces of arbitrary finite dimension. Two bases and for an -dimensional Hilbert space are mutually unbiased when

Here the basis vector , for example, has the same overlap with every ; there is equal transition probability between a state in one basis and any state in the other basis. Each basis corresponds to an observable, and the observables for two mutually unbiased bases are complementary to each other. This leads to a definition of 'Principle of Complementarity' as:

For each degree of freedom the dynamical variables are a pair of complementary observables.

The concept of complementarity has also been applied to quantum measurements described by positive-operator-valued measures (POVMs).

Continuous complementarity

While the concept of complementarity can be discussed via two experimental extremes, continuous tradeoff is also possible. In 1979 Wooters and Zurek introduced an information-theoretic treatment of the double-slit experiment providing on approach to a quantiative model of complementarity. The wave-particle relation, introduced by Daniel Greenberger and Allaine Yasin in 1988, and since then refined by others, quantifies the trade-off between measuring particle path distinguishability, , and wave interference fringe visibility, : The values of and can vary between 0 and 1 individually, but any experiment that combines particle and wave detection will limit one or the other, or both. The detailed definition of the two terms vary among applications, but the relation expresses the verified constraint that efforts to detect particle paths will result in less visible wave interference.

Modern role

While many of the early discussions of complementarity discussed hypothetical experiments, advances in technology have allowed advanced tests of this concept. Experiments like the quantum eraser verify the key ideas in complementarity; modern exploration of quantum entanglement builds directly on complementarity:

The most sensible position, according to quantum mechanics, is to assume that no such waves preexist before any measurement.

In his Nobel lecture, physicist Julian Schwinger linked complementarity to quantum field theory:

Indeed, relativistic quantum mechanics—the union of the complementarity principle of Bohr with the relativity principle of Einstein—is quantum field theory.

— Julian Schwinger

The Consistent histories interpretation of quantum mechanics takes a generalized form of complementarity as a key defining postulate.

Neurohacking

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Neurohacking   ...