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Monday, January 5, 2026

Diversity, equity, and inclusion

From Wikipedia, the free encyclopedia
Simplified abstract illustration of diversity, equity, and inclusion

Diversity, equity, and inclusion (DEI) are organizational frameworks that seek to promote the fair treatment and full participation of all people, particularly groups who have historically been underrepresented, marginalized, or subject to discrimination based on identity or disability. These three notions (diversity, equity, and inclusion) together represent "three closely linked values", which organizations seek to institutionalize through DEI frameworks.

Diversity refers to the presence of variety within the organizational workforce in characteristics, such as race, gender, ethnicity, sexual orientation, disability, age, culture, class, veteran status, or religionEquity refers to concepts of fairness and justice, such as fair compensation and substantive equality. More specifically, equity usually also includes a focus on societal disparities, allocating resources, "decision making authority to groups that have historically been disadvantaged," and taking "into consideration a person's unique circumstances, adjusting treatment accordingly so that the end result is equal." Inclusion refers to creating an organizational culture that creates an experience where "all employees feel their voices will be heard" and a sense of belonging and integration.

DEI policies are often used by managers to increase the productivity and collaborative efforts of their workforce and to reinforce positive communication. While DEI is most associated with non-elected government or corporate environments, it's commonly implemented within many types of organizations, such as charitable organizations, schools, and hospitals. DEI policies often include certain training efforts, such as diversity training.

DEI efforts and policies have generated criticism and controversy. Some criticism has been directed at the specific effectiveness of its tools and its effects on free speech and academic freedom, while other criticism has related to broader political or philosophical objections. In addition, the term "DEI" has gained traction among conservative groups as a derogatory term for minority groups in the United States.

Other terminology and extensions

An extended version of the DEI concept, known as "diversity, equity, inclusion, and accessibility" (DEIA, IDEA, or DEAI), explicitly names accessibility as one of the aspects to be paid attention to in frameworks and policies that aim at the fair treatment and full participation of all.

The concepts of DEI predate the terminology, and variations sometimes include terms such as "belonging", "justice", and "accessibility". As such, frameworks such as "inclusion and diversity" (I&D); "diversity, equity, inclusion, and belonging" (DEIB); and "justice, equity, diversity, and inclusion" (JEDI or EDIJ) exist.

In the United Kingdom, the term "equality, diversity, and inclusion" (EDI) is used in a similar way.

History in the United States

Early history

Early DEI efforts included preferential hiring and treatment of veterans of the US Civil War, their widows, and orphans, in 1865. In 1876, this was amended to give preference to veterans during a Reduction in Force. In 1921 and 1929, executive orders by presidents Coolidge and Harding established ten-point preference for veterans towards exams and hiring criteria for federal employment. In 1944, the Veterans' Preference Act codified the previous executive orders, clarified criteria, and included special hiring provisions for disabled veterans. Later amendments added veterans from conflicts after World War II, special provisions for the mothers of disabled or deceased veterans, and job-specific training for veterans entering the federal or private workforce.

In 1936, President Franklin D. Roosevelt signed the Randolph-Sheppard Act, which mandated the federal government to give preference to purchase products made by the blind, and established the Committee on Purchases of Blind Made Products. The 1971 Javits–Wagner–O'Day Act expanded the Randolph-Sheppard act and changed the name to The Committee for Purchase from People Who Are Blind or Severely Disabled (now AbilityOne). Blind-made products are used throughout the federal government, and include brands such as Skillcraft, ARC Diversified, Austin Lighthouse, and Ability One.

Other DEI policies include Affirmative Action. The legal term "affirmative action" was first used in "Executive Order No. 10925", signed by President John F. Kennedy on 6 March 1961, which included a provision that government contractors "take affirmative action to ensure that applicants are employed, and employees are treated [fairly] during employment, without regard to their race, creed, color, or national origin". It was used to promote actions that achieve non-discrimination. In September 1965, President Lyndon Johnson issued Executive Order 11246 which required government employers to "hire without regard to race, religion and national origin" and "take affirmative action to ensure that applicants are employed and that employees are treated during employment, without regard to their race, color, religion, sex or national origin." The Civil Rights Act of 1964 prohibited discrimination based on race, color, religion, sex or national origin. Neither executive order nor The Civil Rights Act authorized group preferences. The Senate floor manager of the bill, Senator Hubert Humphrey, declared that the bill "would prohibit preferential treatment for any particular group" adding "I will eat my hat if this leads to racial quotas."

More recently, concepts have moved beyond discrimination to include diversity, equity, and inclusion as motives for preferring historically underrepresented groups. In the famous Bakke decision of 1978, Regents of the University of California v. Bakke, diversity became a constitutional law factor. The Supreme Court ruled that racial quotas were illegal, but it was allowable to consider race as a plus factor when trying to foster "diversity" in their classes.

1980s

Diversity themes gained momentum in the mid-1980s. At a time when President Ronald Reagan discussed dismantling equality and affirmative action laws in the 1980s, equality and affirmative action professionals employed by American firms along with equality consultants engaged in establishing the argument that a diverse workforce should be seen as a competitive advantage rather than just as a legal constraint. Their message was not to promote diversity because it is a legal mandate but because it is good for business. From then on, researchers started to test a number of hypotheses on the business benefits of diversity and diversity management, known as the business case of diversity.

1990s

In 1990, President George H. W. Bush signed the Americans with Disabilities Act, which requires employers to provide reasonable accommodations to employees with disabilities, and imposes accessibility requirements on public accommodations. President Bill Clinton signed the Veterans Employment Opportunities Act in 1998. It helps eligible veterans access federal job opportunities by allowing them to compete for positions typically open only to current federal employees and by reinforcing veterans' preference in hiring. It also protects veterans from discrimination in federal employment and provides a process for addressing violations of their rights.

Since 2000

By 2003, corporations spent $8 billion annually on diversity. In 2009, in response to calls for the US government to do more for disabled veterans returning from the conflicts in Iraq and Afghanistan President Barack Obama signed executive order 13518, which established the Veterans Employment Initiative to enhance recruitment and retention of veterans in the federal workforce by creating a comprehensive framework to support their transition into civilian employment. It directed federal agencies to increase veteran hiring (especially disabled veterans), set goals for improvement, and establish the Veterans Employment Program Office to provide assistance and resources for veterans in civilian employment. In 2011, Barack Obama signed Executive Order 13583 concerning diversity and inclusion. After the election of Donald Trump in 2016 and the ascent of the #MeToo and Black Lives Matter movements, Time magazine stated in 2019 that the DEI industry had "exploded" in size. Within academia, a 2019 survey found that spending on DEI efforts had increased 27 percent over the five preceding academic years.

In support of DEI hiring during the first term of Donald Trump, the Office of Civil Rights of the Federal Aviation Authority FAA on Thursday, April 11, 2019, announced a pilot program to help prepare people with disabilities for careers in air traffic operations, which identifies specific opportunities for people with targeted disabilities, to facilitate their entry into a more "diverse and inclusive" workforce in a standard public opening for air traffic controller jobs at the Air Route Traffic Control Center (ARTCC) with the potential to be appointed to a temporary ATCS position at the FAA Academy.

A 2020 estimate by Global Industry Analysts placed the size of the global diversity and inclusion market at $7.5 billion, of which $3.4 billion was in the United States. Global Industry Analysts projected that the global market would reach $17.2 billion by 2027.

In 2021, Joe Biden signed several executive orders concerning DEI, including Executive Order 13985 and Executive Order 14035. In 2021, New York magazine stated that "the business became astronomically larger than ever" after the murder of George Floyd in May 2020. The Economist has also stated that surveys of international companies indicate that the number of people hired for jobs with "diversity" or "inclusion" in the title more than quadrupled since 2010.

In 2023, The Supreme Court explicitly rejected affirmative action regarding race in college admissions in Students for Fair Admissions v. Harvard. The Court held that affirmative action programs "lack sufficiently focused and measurable objectives warranting the use of race, unavoidably employ race in a negative manner, involve racial stereotyping, and lack meaningful endpoints. We have never permitted admissions programs to work in that way, and we will not do so today".

As of 2024, affirmative action in the United States had been increasingly replaced by emphasis on diversity, equity, and inclusion, while nine states explicitly banned affirmative action use in the employment process.

In 2024 and 2025, several large American companies scaled back or ended their DEI programs, owing to pressure from President Trump and his administration and, in some cases, related policies, such as participation in the Corporate Equality Index. These included GoogleBoeing, Disney, Walmart, Meta, Amazon, McDonald's, Ford, Lowe's, Harley-Davidson, John Deere, Tractor Supply, Target, Toyota, and PBS. Generally, these companies said they will continue to foster a safe and inclusive workplace, while ending or reducing policies, initiatives, or programs that specifically take note of protected status. In this period, other companies reaffirmed their commitment to DEI, including Apple, Ben & Jerry's, Delta Air Lines, Deutsche Bank, Microsoft, JPMorgan Chase, Goldman Sachs, Costco and the National Football League.

United States government purge

In January 2025, President Donald Trump called DEI efforts "illegal and immoral discrimination programs" and "public waste" in his January 20 executive order, rescinded Executive Order 11246 on January 21, demanding that all governmental DEI programs be shut down by January 23, and placed employees on administrative leave and eventual layoff.

In early February 2025, a lawsuit was filed against Trump's executive orders, arguing that they were unconstitutional. In March, the United States Court of Appeals for the Fourth Circuit paused the lower court's nationwide preliminary injunction and permitted the enforcement of the executive orders pending the outcome of the appeal.

References to women, people of color, and LGBTQ individuals have been scrubbed from federal websites, image archives, and physical installations.

U.S. government departments have ordered probes of organizations that practice DEI, including hospitals, universities, federal contractors, and media companies. They have also pressured foreign companies with U.S. government contracts to comply with the order, drawing ire from foreign officials.

Rationale

Affirmative action is intended to promote the opportunities of defined minority groups within a society to give them equal access to that of the majority population. The philosophical basis of the policy has various rationales, including, but not limited to, compensation for past discrimination, correction of current discrimination, and the diversification of society. It is often implemented in governmental and educational settings to ensure that designated groups within a society can participate in all promotional, educational, and training opportunities.

The stated justification for affirmative action by its proponents is to help compensate for past discrimination, persecution or exploitation by the ruling class of a culture, and to address existing discrimination. In a business environment, increased workforce diversity has been found to be associated with increased performance.

Methods and arguments

In a 2018 article, proponents of DEI argued that because businesses and corporations exist within a larger world, they cannot be completely separated from the issues that exist in society. Therefore, the authors argue the need for DEI to improve coworker relations and teamwork.

As of 2022, many academic institutions in the US have also started making commitments to DEI in different ways, including creating documents, programs, and appointing dedicated staff members especially in the US. Many accreditation agencies now require supporting DEI. As of 2014, information on DEI for both students and professors was widespread in colleges and universities, with many schools requiring training and meetings on the topic. Many scholarships and opportunities at universities even have a secondary purpose of encouraging diversity. Critics argue diversity in higher education can be difficult, with diverse students often feeling reduced to fulfilling a "diversity quota", which can carry a high emotional tax. However, research has shown that discussing DEI in the classroom improves students' critical thinking skills, and leads to improved academic achievement in members of both majority and minority groups, among other benefits.

Within healthcare, DEI reflective groups have been used to enhance the cultural sensitivity within mental health professionals. Such reflective spaces help improve mental health professionals' reflexivity and awareness of DEI-related issues both within direct clinical work with clients, their families, and wider systems, as well as within professional supervision and teams.

Corporate

Diversity management as a concept appeared and gained momentum in the US in the mid-1980s. Equality and affirmative action professionals employed by US firms along with equality consultants, engaged in establishing the argument that a diverse workforce should be seen as a competitive advantage rather than just as a legal constraint. Their message was: do not promote diversity because it is a legal mandate, but because it is good for business.

Following the murder of George Floyd in 2020, some companies made substantial commitments to racial equity by establishing dedicated diversity, equity, and inclusion teams. In early 2024, the Washington Post reported that there is a trend in corporate America to reduce DEI positions and delegate the work to external consultants. The number of DEI jobs reached its highest point in early 2023, but subsequently decreased by 5 percent that year and has further shrunk by 8 percent in 2024. The attrition rate for DEI roles has been approximately twice as high as that of non-DEI positions. Companies that rolled back their DEI initiatives cited the 2023 Supreme Court's decision in Students for Fair Admissions v. Harvard and similar actions of other companies. The scaling back of DEI initiatives has aligned with a rise in legal challenges and political opposition to systematic endeavors aimed at enhancing racial equity. Diversity management can be seen to "leverage organisational diversity to enhance organisational justice and achieve better business outcomes".

Several reports and academic studies have found a correlation between financial benefits and DEI, while other studies dispute these claims. At an aggregate level, a 2013 study found that birth country diversity of the labor force positively impacts a nation's long term productivity and income. Firm-level research has provided conditional support to the proposal that workforce diversity per se brings business benefits with it. In short, whether diversity pays off or not depends on environmental factors, internal or external to the firm. Recent work published in 2024 showed that there is a plausibly causal link (not only a correlation) between workforce gender diversity and financial performance in major firms.

In August 2021, the US Securities and Exchange Commission (SEC) approved Nasdaq's proposed rules requiring listed companies to ensure women and minority directors were on their boards or provide an explanation of why they were not. In December 2024, the US Court of Appeals for the Fifth Circuit held in Alliance for Fair Board Recruitment v. SEC that the SEC lacked the authority to approve these rules. A California judge held in 2022 that a similar board diversity law violated the California Constitution.

Political and public reaction in the U.S.

K-12 Schools

On January 29, 2025, the elected President, Donald Trump, made a statement on the White House's website regarding DEI in K-12 schools as anti-American and disregarding parental oversight. In the article, Trump writes that federal funding shall be given to K-12 schools adhering to anti-discrimination policies such as Title IV of the Civil Rights Act, Title IX, FERPA, and PPRA. The Department of Education sent out certification letters on April 3, 2025 that schools across North America have 10 days to return in order to maintain federal financial assistance.

U.S. District Judge Gallagher would join two other federal judges who blocked the initiatives behind the DEI ban on April 24, 2025, ruling it as unconstitutionally vague.

While some believe DEI included in school curriculums are favoring one identity or community over another, there have been arguments that DEI in schools can be beneficial for student development, as shown by research, finding that student participation in DEI practices can improve overall achievement levels. There is also various other research that provides statistics based on the effectiveness and outcomes for DEI in K-12 schools.

Higher education

Since 2023, Republican-dominated US state legislatures have considered bills against DEI efforts, primarily at state colleges and universities. That change has been taking place amid heavy legal pressures. The Supreme Court in June 2023 upended equal protection law with its decision in Students for Fair Admissions v. Harvard, eliminating the use of affirmative action in college admissions, but did not directly affect employers. Since then conservative activists organized in the states to dismantle race-conscious policies in various aspects of the economy.

The Chronicle of Higher Education has tracked over 80 bills introduced in state legislatures since 2023. Of these eight have become law, 25 failed to pass, and the rest are pending. Two bills became law in Florida and Texas; and one each in North Carolina, North Dakota, Tennessee, and Utah. Florida now prohibits public colleges from requiring "political loyalty tests" as a condition of employment, admission, or promotion. The other Florida law prohibits public colleges from spending state or federal funds on DEI, unless required by federal law. One Texas law prohibits DEI practices or programs, including training, that are not in compliance with the state Constitution regarding equality. The other law bans DEI offices and staff, as well as mandatory diversity training. It also bans identity-based diversity statements that give preference regarding race or sex.

Entertainment and media

In 2020, several prominent actors and directors criticized diversity standards, such as at the Academy Awards. Beginning in 2024, to be eligible for a best-picture nomination at the Academy Awards, a film must meet two of four diversity standards in order to qualify.

In 2023, Actor Richard Dreyfuss stated the Academy Award's diversity and inclusion standards "make me vomit", arguing that art should not be morally legislated. Several major film directors, who are voting members of the Academy Awards, anonymously expressed their opposition to the new diversity standards to The New York Post, with one describing them as "contrived". Film critic Armond White attacked the new standards as "progressive fascism", comparing them to the Hays Code.

In 2021, Conservative media sources, such as National Review, have been frequent critics of DEI, with contributor George Leff arguing it is authoritarian and anti-meritocratic.

Politics

In the 2020s, DEI came into the spotlight in American politics, especially in state legislatures in Texas and other Republican-controlled states. Several states are considering or have passed legislation targeting DEI in public institutions. In March 2023, the Texas House of Representatives passed a bill with a rider banning the use of state funds for DEI programs in universities and colleges. In May 2023, Texas passed legislation banning offices and programs promoting DEI at publicly funded colleges and universities. In Iowa, a bill to ban spending on DEI in public universities was also advanced in March 2023.

Several prominent Republicans positioned themselves as critics, including Florida Governor Ron DeSantis, Texas Governor Greg Abbott, and 2024 presidential candidate Vivek Ramaswamy. In January 2024, the Florida Board of Education banned federal or state money being used toward DEI programs in universities.

After the 2024 election, DEI has also produced a growing divide inside the Democratic Party. Rep. Adam Smith, ranking Democrat on the U.S. House Committee on Armed Services, for instance, stated that DEI efforts go "off the beam, to my mind, when they imply that racism, bigotry and settler colonialism is the unique purview of white people. ... You don't need to imply that all white people are racists, and that all white people are oppressors".

Military

Another significant point of political controversy has been the implementation of DEI frameworks in the military, with Republican politicians frequently criticizing the efforts as "divisive", and as harming military efficiency and recruiting, while Democrats have defended it as beneficial and strengthening. In July 2023, the House of Representatives voted to ban all DEI offices and initiatives within the Pentagon and military along partisan lines, with all Democrats and four Republican members also opposing. The Senate, under Democratic control, has not acted as of 2023. Students for Fair Admissions, which successfully challenged race-based admissions in public universities in a 2023 Supreme Court case, sued the military academies after the Court excluded those institutions from its ruling. In January 2025, Donald Trump signed an executive order requiring U.S. military academies to end affirmative action in admissions; the order was implemented the next month.

Public boycotts

Political opposition to corporate DEI efforts in the United States, particularly marketing criticized as "woke", have led to calls for boycotts of certain companies by activists and politicians; with notable examples being Disney, Target, Anheuser-Busch, and Chick-fil-A. Commentator Jonathan Turley of The Hill described such boycotts as resulting "some success".

Some of these companies' responses to the controversies have, in turn, sparked criticism from progressives of walking back or failing DEI commitments.

Public opinion

A June 2024 poll by The Washington Post and Ipsos found that 6 in 10 Americans believed that diversity, equity, and inclusion programs are "a good thing". A September 2024 poll by the Human Rights Campaign found that 80% of LGBTQ Americans would boycott a company that repealed its DEI programs and 19% would quit their job if their place of employment did.

A 2025 poll by Axios found that more than 50% of Americans across all demographics surveyed said that DEI initiatives had made "no impact" on their jobs. Of those who said it did have an impact, a majority in almost all demographics said DEI had "benefited" their job rather than "hindered" it.

Criticism and controversy in the United States

2024 work by the United States Senate Committee on Commerce, Science, and Transportation criticizing DEI in the NSF

According to The Chronicle of Higher Education, institutions are making defensive adjustments to the criticism. Some schools are removing the word "diversity" from titles of offices and jobs; some are closing campus spaces set up for students according to identity; some are ending diversity training; and some have stopped asking all faculty and staff members for written affirmations of their commitment to diversity.

Diversity training

Diversity training, a common tool used in DEI efforts, has repeatedly come under criticism as being ineffective or even counterproductive. The Economist has stated that "the consensus now emerging among academics is that many anti-discrimination policies have no effect. What is worse, they often backfire." A regular claim is that these efforts mainly work to protect against litigation. A 2007 study of 829 companies over 31 years showed "no positive effects in the average workplace" from diversity training, while the effect was negative where it was mandatory. According to Harvard University professor in sociology and diversity researcher Frank Dobbin, "[O]n average, the typical all-hands-on-deck, 'everybody has to have diversity training' – that typical format in big companies doesn't have any positive effects on any historically underrepresented groups like black men or women, Hispanic men or women, Asian-American men or women or white women."

Contrary arguments for training are that, "implicit bias training is crucial for addressing racism, and bypassing it cannot be justified under the First Amendment. While free speech is a fundamental right, it is not absolute and must be balanced against public health needs, including combating systemic racism."

Mandatory diversity statements within academia

The use of mandatory "diversity statements" within academia, wherein an applicant or faculty member outlines their "past contributions", and plans "for advancing diversity, equity and inclusion" if hired, has become controversial and sparked criticism. Diversity statements have been a part of some academic hiring processes since at least 2001.

According to a 2022 survey conducted by the American Association of University Professors, one in five American colleges and universities include DEI criteria in tenure standards, including 45.6% of institutions with more than 5000 students. Some universities have begun to weigh diversity statements heavily in hiring processes. For example, University of California, Berkeley eliminated three-quarters of applicants for five faculty positions in the life sciences on the basis of their diversity statements in the hiring cycle of 2018–2019.

A 1,500-person survey conducted by Foundation for Individual Rights in Education (FIRE) reported that the issue is highly polarizing for faculty members, with half saying their view more closely aligns with the description of diversity statements as "a justifiable requirement for a job at a university", while the other half saw it as "an ideological litmus test that violates academic freedom". According to Professor Randall L. Kennedy at Harvard University, "It would be hard to overstate the degree to which many academics at Harvard and beyond feel intense and growing resentment against the DEI enterprise because of features that are perhaps most evident in the demand for DEI statements", adding "I am a scholar on the left committed to struggles for social justice. The realities surrounding mandatory DEI statements, however, make me wince".

Several U.S. states have implemented legislation to ban mandatory diversity statements. In 2024, MIT announced that diversity statements "will no longer be part of applications for any faculty positions" at the university, becoming the first major university to abandon the practice.

Equity versus equality

According to the University of Iowa DEI framework, "equity is different than equality in that equality implies treating everyone as if their experiences are exactly the same." A common identification, especially among critics, is of equality as meaning "equality of opportunities" and equity as "equality of outcome". This difference between equity and equality is also called Dilemma of Difference.

Effects on free speech and academic freedom

In the 2020s, high-profile incidents of campus conflict have sparked debate about the effect of DEI on the campus environment, academic freedom, and free speech. The 2021 cancelling of a Massachusetts Institute of Technology (MIT) guest lecture by University of Chicago astrophysicist Dorian Abbot after he criticized DEI programs led to media attention and controversy. As a result, MIT empaneled a committee to investigate the state of academic freedom at the university.

The 2023 suicide of former Toronto principal Richard Bilkszto led to a new wave of controversy surrounding DEI in the workplace and its impact on freedom of expression. Bilkszto had earlier filed a lawsuit against the Toronto District School Board in the wake of a 2021 incident at a DEI training seminar; Bilkszto was later diagnosed with "anxiety secondary to a workplace event", and claimed the session and its aftermath had destroyed his reputation. Bilkszto's lawyer has publicly linked this incident and its aftermath with his death. In the wake of Bilkszto's death, Ontario Minister of Education Stephen Lecce stated he had asked for a review and "options to reform professional training and strengthen accountability on school boards so this never happens again", calling Bilkszto's allegations before his death "serious and disturbing". Bilkszto's death generated international attention and renewed debate on DEI and freedom of speech. According to The Globe and Mail, the incident has also been "seized on by a number of prominent right-wing commentators looking to roll-back [DEI] initiatives." The anti-racism trainer involved in the incident has stated they welcome the review by Lecce, and stated that the incident has been "weaponized to discredit and suppress the work of people committed [to DEI]".

Antisemitism

Critics have argued that many organizations' DEI initiatives fail to promote the fair treatment and inclusion of Jewish people, or to take allegations of antisemitism within their organization as seriously as they would allegations of other kinds of bigotry. According to Andria Spindel of the Canadian Antisemitism Education Foundation, antisemitism is far too often ignored by DEI curricula.

Tabia Lee, a former DEI director at De Anza College in California who has made appearances on Tucker Carlson Tonight criticizing the framework, argues that DEI programs far too often foster antisemitism. According to the Brandeis Center, the DEI committee at Stanford University said that "Jews, unlike other minority group[s], possess privilege and power, Jews and victims of Jew-hatred do not merit or necessitate the attention of the DEI committee", after two students complained about antisemitic incidents on campus.

Disability community

According to some critics, DEI initiatives inadvertently sideline disabled people. Writing for The Conversation in 2017, college professor Stephen Friedman said that, "Organizations who are serious about DEI must adopt the frame of producing shared value where business and social goods exist side-by-side". According to a Time article in 2023, "People with disabilities are being neglected".

This view has been echoed by a number of DEI leaders and activists. Sara Hart Weir, the former president and CEO of the National Down Syndrome Society and co-founder of the Commission for Disability Employment, argues that when deliberating on the vision of DEI success in the United States, policymakers, and employers need to take proactive measures to engaging with people with disabilities who they historically ignored. Corinne Gray has argued that, "If you embrace diversity, but ignore disability, you're doing it wrong."

"Diversity hire" label

"Diversity hire", "equity hire", or "DEI hire", are disparaging and controversial labels for persons from underrepresented groups, which are, according to this label, assumed to be less qualified and have supposedly received preferential treatment due to DEI policies. Wording of some DEI initiatives can backfire and contribute to the self-perception of the hired person that they would not have been hired solely based on formal merit and have only been hired due to a combination of their underrepresented identity and formal merit. The term "diversity hire" can refer to problematic hiring strategies such as tokenism. The term "DEI", when used as a term to disparage people (particularly Black Americans), has been described as an ethnic slur.

Diversity issues in other countries

DEI issues, sometimes with different terminology, are of concern in numerous countries around the world in the 21st century.

In Australian workplaces, DEI initiatives primarily address gender and Indigenous inclusion, while comparatively less emphasis is placed on disability, LGBTQ+, and socio-economic diversity.

In Japan and Iceland, DEI efforts often concentrate on gender and age equality.

India prioritizes addressing workplace biases stemming from the patriarchal system, caste system, and religion.

Many African countries focus on workplace inequality arising from the intersectionality of gender, ethnicity, and socio-economic backgrounds.

Nordic countries face challenges due to cultural norms like the Law of Jante, which can create a positivity bias and hinder acknowledgment of inequality.

DE&I criteria

EDGE had examined following 19 key DE&I criteria across 20 major countries:

  • Paid maternity leave
  • Paid paternity leave
  • Childcare costs
  • Hiring quotas for people with disabilities
  • Accessibility regulations in employment
  • Disability non-discrimination in employment
  • Same-sex marriage legalization
  • Non-binary gender identity legal recognition
  • LGBTQ+ non-discrimination in employment
  • Gender quotas on boards
  • % of women in paid workforce
  • Sexual harassment protection in employment
  • Law on pay equity
  • Pay gap reporting legal requirement
  • Age non-discrimination in employment
  • % of employment rate for 55-64 age bracket
  • Race/ethnicity non-discrimination in employment
  • Nationality non-discrimination in employment
  • Race/ethnicity data collection allowed/prohibited

Sunday, January 4, 2026

God of the gaps

From Wikipedia, the free encyclopedia

"God of the gaps" is a theological concept that emerged in the 19th century, and revolves around the idea that gaps in scientific understanding are regarded as indications of the existence of God. This perspective has its origins in the observation that some individuals, often with religious inclinations, point to areas where science falls short in explaining natural phenomena as opportunities to insert the presence of a divine creator. The term itself was coined in response to this tendency. This theological view suggests that God fills in the gaps left by scientific knowledge, and that these gaps represent moments of divine intervention or influence.

This concept has been met with criticism and debate from various quarters. Detractors argue that this perspective is problematic as it seems to rely on gaps in human understanding and ignorance to make its case for the existence of God. As scientific knowledge continues to advance, these gaps tend to shrink, potentially weakening the argument for God's existence. Critics contend that such an approach can undermine religious beliefs by suggesting that God only operates in the unexplained areas of our understanding, leaving little room for divine involvement in a comprehensive and coherent worldview.

The "God of the gaps" perspective has been criticized for its association with logical fallacies. The "God of the gaps" perspective is also a form of confirmation bias, since it involves interpreting ambiguous evidence (or rather no evidence) as supporting one's existing attitudes. This type of reasoning is seen as inherently flawed and does not provide a robust foundation for religious faith. In this context, some theologians and scientists have proposed that a more satisfactory approach is to view evidence of God's actions within the natural processes themselves, rather than relying on the gaps in scientific understanding to validate religious beliefs.

Origins of the term

From the 1880s, Friedrich Nietzsche's Thus Spoke Zarathustra, Part Two, "On Priests", said that "into every gap they put their delusion, their stopgap, which they called God". The concept, although not the exact wording, goes back to Henry Drummond, a 19th-century evangelist lecturer, from his 1893 Lowell Lectures on The Ascent of Man. He chastises those Christians who point to the things that Science has not explained as presence of God — "gaps which they will fill up with God" — and urges them to embrace all nature as God's, as the work of "an immanent God, which is the God of Evolution, is infinitely grander than the occasional wonder-worker, who is the God of an old theology."

In 1933, Ernest Barnes, the Bishop of Birmingham, used the phrase in a discussion of general relativity's implication of a Big Bang:

Must we then postulate Divine intervention? Are we to bring in God to create the first current of Laplace's nebula or to let off the cosmic firework of Lemaître's imagination? I confess an unwillingness to bring God in this way upon the scene. The circumstances which thus seem to demand his presence are too remote and too obscure to afford me any true satisfaction. Men have thought to find God at the special creation of their own species, or active when mind or life first appeared on earth. They have made him God of the gaps in human knowledge. To me the God of the trigger is as little satisfying as the God of the gaps. It is because throughout the physical Universe I find thought and plan and power that behind it I see God as the creator.

During World War II, the German theologian and martyr Dietrich Bonhoeffer expressed the concept in similar terms in letters he wrote while in a Nazi prison. Bonhoeffer wrote, for example:

how wrong it is to use God as a stop-gap for the incompleteness of our knowledge. If in fact the frontiers of knowledge are being pushed further and further back (and that is bound to be the case), then God is being pushed back with them, and is therefore continually in retreat. We are to find God in what we know, not in what we don't know.

In his 1955 book Science and Christian Belief Charles Alfred Coulson (1910−1974) wrote:

There is no 'God of the gaps' to take over at those strategic places where science fails; and the reason is that gaps of this sort have the unpreventable habit of shrinking.

and

Either God is in the whole of Nature, with no gaps, or He's not there at all.

Coulson was a mathematics professor at Oxford University as well as a Methodist church leader, often appearing in the religious programs of British Broadcasting Corporation. His book got national attention, was reissued as a paperback, and was reprinted several times, most recently in 1971. It is claimed that the actual phrase 'God of the gaps' was invented by Coulson.

The term was then used in a 1971 book and a 1978 article, by Richard Bube. He articulated the concept in greater detail in Man come of Age: Bonhoeffer’s Response to the God-of-the-Gaps (1978). Bube attributed modern crises in religious faith in part to the inexorable shrinking of the God-of-the-gaps as scientific knowledge progressed. As humans progressively increased their understanding of nature, the previous "realm" of God seemed to many persons and religions to be getting smaller and smaller by comparison. Bube maintained that Darwin's Origin of Species was the "death knell" of the God-of-the-gaps. Bube also maintained that the God-of-the-gaps was not the same as the God of the Bible (that is, he was not making an argument against God per se, but rather asserting there was a fundamental problem with the perception of God as existing in the gaps of present-day knowledge).

General usage

The term "God of the gaps" is sometimes used in describing the incremental retreat of religious explanations of physical phenomena in the face of increasingly comprehensive scientific explanations for those phenomena. Dorothy Dinnerstein includes psychological explanations for developmental distortions leading to a person believing in a deity, particularly a male deity.

R. Laird Harris writes of the physical science aspect of this:

The expression, "God of the Gaps," contains a real truth. It is erroneous if it is taken to mean that God is not immanent in natural law but is only to be observed in mysteries unexplained by law. No significant Christian group has believed this view. It is true, however, if it be taken to emphasize that God is not only immanent in natural law but also is active in the numerous phenomena associated with the supernatural and the spiritual. There are gaps in a physical-chemical explanation of this world, and there always will be. Because science has learned many marvelous secrets of nature, it cannot be concluded that it can explain all phenomena. Meaning, soul, spirits, and life are subjects incapable of physical-chemical explanation or formation.

Usage in referring to a type of argument

The term God-of-the-gaps fallacy can refer to a position that assumes an act of God as the explanation for an unknown phenomenon, which according to the users of the term, is a variant of an argument from ignorance fallacy. Such an argument is sometimes reduced to the following form:

  • There is a gap in understanding of some aspect of the natural world.
  • Therefore, the cause must be supernatural.

One example of such an argument, which uses God as an explanation of one of the current gaps in biological science, is as follows: "Because current science can't figure out exactly how life started, it must be God who caused life to start." Critics of intelligent design creationism, for example, have accused proponents of using this basic type of argument.

God-of-the-gaps arguments have been discouraged by some theologians who assert that such arguments tend to relegate God to the leftovers of science: as scientific knowledge increases, the dominion of God decreases.

Criticism

The term was invented as a criticism of people who perceive that God only acts in the gaps, and who restrict God's activity to such "gaps". It has also been argued that the God-of-the-gaps view is predicated on the assumption that any event which can be explained by science automatically excludes God; that if God did not do something via direct action, that he had no role in it at all.

The "God of the gaps" argument, as traditionally advanced by scholarly Christians, was intended as a criticism against weak or tenuous faith, not as a statement against theism or belief in God.

According to John Habgood in The Westminster Dictionary of Christian Theology, the phrase is generally derogatory, and is inherently a direct criticism of a tendency to postulate acts of God to explain phenomena for which science has not (at least at present) given a satisfactory account. Habgood also states:

It is theologically more satisfactory to look for evidence of God's actions within natural processes rather than apart from them, in much the same way that the meaning of a book transcends, but is not independent of, the paper and ink of which it is comprised.

It has been criticized by both theologians and scientists, who say that it is a logical fallacy to base belief in God on gaps in scientific knowledge. In this vein, Richard Dawkins, an atheist, dedicates a chapter of his book The God Delusion to criticism of the God-of-the-gaps argument. He noted that:

Creationists eagerly seek a gap in present-day knowledge or understanding. If an apparent gap is found, it is assumed that God, by default, must fill it. What worries thoughtful theologians such as Bonhoeffer is that gaps shrink as science advances, and God is threatened with eventually having nothing to do and nowhere to hide.

Black Twitter

From Wikipedia, the free encyclopedia

Black Twitter is an internet community largely consisting of the Black diaspora of users in the United States and other nations on X (formerly Twitter), focused on issues of interest to the black community. Feminista Jones described it in Salon as "a collective of active, primarily African-American Twitter users who have created a virtual community proving adept at bringing about a wide range of sociopolitical changes." A similar Black Twitter community arose in South Africa in the early 2010s.

User base

According to a 2013 report by the Pew Research Center, 28 percent of African Americans who had used the Internet also used X (then referred to as Twitter), compared to 20 percent of online white, non-Hispanic Americans. By 2018, this gap had shrunk, with 26 percent of all African American adults using Twitter, compared to 24 percent of white adults and 20 percent of Hispanic adults. In addition, in 2013, 11 percent of African-American Twitter users said they used Twitter at least once a day, compared to 3 percent of white users. BlackTwitter.com was launched as a news aggregator reflective of black culture in 2020.

User and social media researcher André Brock dates the first published comments on Black Twitter usage to a 2008 piece by blogger Anil Dash, and a 2009 article by Chris Wilson in The Root describing the viral success of Twitter memes such as #YouKnowYoureBlackWhen and #YouKnowYoureFromQueens that were primarily aimed at Black Twitter users. Brock cites the first reference to a Black Twitter community—as "Late Night Black People Twitter" and "Black People Twitter"—in the November 2009 article "What Were Black People Talking About on Twitter Last Night?" by Choire Sicha, co-founder of current-affairs website The Awl. Sicha described it as "huge, organic and … seemingly seriously nocturnal"—in fact, active around the clock.

Kyra Gaunt, an early adopter who participated in Black Twitter, who also became a social media researcher, shared reactions to black users at the first 140 Characters Conference (#140Conf) that took place on November 17, 2009, at the O2 Indigo in London. Her slide deck offered examples of racist reactions to the topic #ThatsAfrican that started trending in July 2008. She and other users claimed the trending topic was censored by the platform. She and other Black Twitter users began blogging and micro-blogging about Black Twitter identity. The blogging led to buzz-worthy media appearances about Twitter. Social media researcher Sarah Florini prefers to discuss the interactions among this community of users as an "enclave."

Reciprocity and community

Brown Twitter birds. Shown top left is the original illustration by Alex Eben Meyer that appeared in the Slate article, "How Black People Use Twitter". The remaining birds are parodies by Twitter user @InnyVinny illustrating the diversity of the Black Twitter community. The resulting #browntwitterbird hashtag game went viral, as users adopted or suggested new Twitter birds.

An August 2010 article by Farhad Manjoo in Slate, "How Black People Use Twitter," brought the community to wider attention. Manjoo wrote that young black people appeared to use X (then known as Twitter) in a particular way: "They form tighter clusters on the network—they follow one another more readily, they retweet each other more often, and more of their posts are @-replies—posts directed at other users." Manjoo cited Brendan Meeder of Carnegie Mellon University, who argued that the high level of reciprocity between the many users who initiate hashtags (or "blacktags") leads to a high-density, influential network.

A 2014 dissertation by Meredith Clark explains that users on Black Twitter began to use hashtags as a way to attract members of society with similar ideals to a single conversation in order to interact with each other and feel as though they are engaged in a “safe space”. Clark characterizes the use of Black Twitter as critically important to the group, as the conversation helps “cement the hashtag as a cultural artifact recognizable in the minds of both Black Twitter participants and individuals with no knowledge of the initial discussion”. She stated that hashtags have transitioned from serving as a method of setting up a conversation between separate parties to an underlying reason behind how users outside Black Twitter learn about the thoughts and feelings of African Americans in the present world.

Manjoo's article in Slate drew criticism from American and Africana studies scholar Kimberly C. Ellis. She concluded that large parts of the article had generalized too much, and published a response to it titled "Why 'They' Don't Understand What Black People Do On Twitter." Pointing out the diversity of black people on Twitter, she said, "[I]t's clear that not only Slate but the rest of mainstream America has no real idea who Black people are, no real clue about our humanity, in general [...]. For us, Twitter is an electronic medium that allows enough flexibility for uninhibited and fabricated creativity while exhibiting more of the strengths of social media that allow us to build community. [...] Actually, we talk to each other AND we broadcast a message to the world, hence the popularity of the Trending Topics and Twitter usage, yes?" Ellis said that the most appropriate response she had seen to the Slate article was that by Twitter user @InnyVinny, who made the point that "black people are not a monolith" and then presented a wide array of brown Twitter bird drawings on her blog site to express the diverse range of Black Twitter users; the #browntwitterbird hashtag immediately went viral, as users adopted or suggested new Twitter birds.

According to Shani O. Hilton writing in 2013, the defining characteristic of Black Twitter is that its members "a) are interested in issues of race in the news and pop culture and b) tweet A LOT." She adds that while the community includes thousands of black Twitter users, in fact, "not everyone within Black Twitter is black, and not every black person on Twitter is in Black Twitter". She also notes that the viral reach and focus of Black Twitter's hashtags have transformed it from a mere source of entertainment, and object of outside curiosity, to "a cultural force in its own right ... Now, black folks on Twitter aren't just influencing the conversation online, they're creating it."

Apryl Williams and Doris Domoszlai (2013) similarly state, "There is no single identity or set of characteristics that define Black Twitter. Like all cultural groups, Black Twitter is dynamic, containing a variety of viewpoints and identities. We think of Black Twitter as a social construct created by a self-selecting community of users to describe aspects of black American society through their use of the Twitter platform. Not everyone on Black Twitter is black, and not everyone who is black is represented by Black Twitter."

Signifyin'

Feminista Jones has argued that Black Twitter's historical cultural roots are the spirituals, or work songs, sung by enslaved people in the United States, when finding a universal means of communication was essential to survival and grassroots organization.

Several writers see Black Twitter interaction as a form of signifyin', wordplay involving tropes such as irony and hyperbole. André Brock states that the Black Tweeter is the signifier, while the hashtag is the signifier, sign and signified, "marking ... the concept to be signified, the cultural context within which the tweet should be understood, and the 'call' awaiting a response." He writes: "Tweet-as-signifyin', then, can be understood as a discursive, public performance of Black identity."

Sarah Florini of UW-Madison also interprets Black Twitter within the context of signifyin'. She writes that race is normally "deeply tied to corporeal signifiers"; in the absence of the body, black users display their racial identities through wordplay and other languages that shows knowledge of black culture. Black Twitter has become an important platform for this performance.

Florini notes that the specific construction of Twitter contributes to African Americans' ability to signify on Black Twitter. She contends that "Twitter’s architecture creates participant structures that accommodate the crucial function of the audience during signifyin’". By seeing each other's replies and retweets, the user base can jointly partake in an extended dialogue where each person tries to participate in the signifyin’. In addition, Florini adds that "Twitter mimics another key aspect of how signifyin’ games are traditionally played—speed". Specifically, the retweets and replies are able to be sent so quickly that it replaces the need for the audience members to interact in person.

In addition the practices of signifying create a signal that one is entering a communicative collective space rather than functioning as an individual. Tweets become part of Black Twitter by responding to the calls in the tag. Hashtags embody a performance of blackness through the transmission of racial knowledge into wordplay. Sarah Florini in particular focuses on how an active self-identification of blackness rejects notions of a post-racial society by disrupting the narratives of a color-blind society. This rejection of a post-racial society gets tied into the collective practices of performance by turning narratives such as the Republican National Committee's declaration of Rosa Parks ending racism into a moment of critique and ridicule under the guise of a game. Moments, where the performance of blackness meets social critique, allow for the spaces of activism to be created. The Republican Party later rescinded its statement to acknowledge that racism was not over.

Manjoo referred to the hashtags the black community uses as "blacktags," citing Baratunde Thurston, then of The Onion, who argued that blacktags are a version of the dozens. Also an example of signifyin', this is a game popular with African Americans in which participants outdo each other by throwing insults back and forth ("Yo momma so bowlegged, she look like a bite out of a donut," "Yo momma sent her picture to the lonely hearts club, but they sent it back and said, 'We ain't that lonely!'"). According to Thurston, the brevity of tweets and the instant feedback mean Twitter fits well into the African tradition of call and response.

Black Twitter humor

Humor as a form of social commentary

Many scholars have highlighted how Black Twitter offers a platform for users to share humorous, yet insightful messages.

More recently, Black Twitter spotlighted the "BBQing While Black", incident during which a white woman called police officers on a black family barbecuing in the park. Oakland police arrived; no one was arrested.

When speaking on CNN about her dissent towards former President Donald Trump, CNN commentator Angela Rye stated "[she] will never claim Trump as her bigot president."

Black Twitter and image repair

In their 2018 book, Race, Gender & Image Repair Case Studies in the Early 21st Century, Mia Moody-Ramirez and Hazel Cole explored how Black Twitter has been used to repair the image of individuals and corporations using William Benoit's typology of image repair. The popularity of #NiggerNavy provides an example of how social media users used Twitter to call out social injustices. Black Twitter reacted in January 2017 when Yahoo Finance misspelled the word "bigger" with an "n" instead of a "b", in a Twitter link to a story on President-elect Donald Trump's plans to enlarge America's navy, thus unintentionally changing what was meant as a "bigger navy" into a "nigger navy". This is a notable example of an "atomic typo" where a typo is undetected by spell checkers because the typo happens to be a correctly spelled word. The tweet containing a racial slur gained more than 1,000 retweets before being deleted, almost one hour after it was shared. Yahoo Finance published an apology shortly after, saying it was a "mistake". It was too late. Black Twitter turned #NiggerNavy into a joke for many Twitter users.

Black women's experience on Black Twitter

Black Twitter is an intersectional space, as Black people have intersecting identities that impact how they engage in spaces. As research shows that college-aged women use social media more than college-aged men, Black college-aged women also use social media more than Black-college aged men. Digital spaces like Twitter have been important spaces for students to resist white supremacy. Dr. Marc Lamont Hill has positioned that, Black Twitter. "Is a digital [space] that enable[s] critical pedagogy, political organizing, and both symbolic and material forms of resistance to anti-Black state violence within the United States". It was also mentioned by former CEO Jack Dorsey that Black Twitter is "such a powerful force". Although Black Twitter is used to unite black people in the fight against white supremacy, it is also a space where Black women face disproportionate abuse. A study performed by Amnesty International shows that Black women are the most abused group on the platform. The study concludes that Black women are 84 percent more likely to be targeted than their white counterparts and that they, along with Latinx women, are faced with more abuse on the platform than any other demographic. Twitter’s acquisition by Elon Musk's has led to the Black community fear that blocked accounts used for harassment, abuse, misinformation and violence may be allowed back on the platform due to Musk's differing viewpoints on free speech, stating that he will be "very reluctant to delete things".

With Black women spending a lot of time on social media, their resistance to white supremacy and creating counter-narratives can be seen through hashtags developed like #BlackGirlMagic, #BlackGirlsMatter, etc. "Social media has become a crucial space for discussing, dismantling, and organizing against anti-Black racism for young Black women."

Black Twitter exodus

Due to Elon Musk’s involvement in Trump’s campaign and ownership of the platform, accompanying his changes, many Black users have opted to abandon X (formerly known as Twitter). More than 115,000 accounts deactivated on the day after the 2024 election, which was the most dropped accounts in a single day since Musk acquired the platform. Black users, like many others have been intending to exit from the app since 2022. This caused a resurgence in ideation to either find alternatives or join a "Black-owned" social media site similar to Twitter's experience. Many have opted to join Bluesky, considered Threads or the Black-owned social media site Spill.

Influence

The aftermath of the death of Trayvon Martin brought Black Twitter to wider public attention.

Having been the topic of a 2012 SXSW Interactive panel led by Kimberly Ellis, Black Twitter came to wider public attention in July 2013, when it was credited with having stopped a book deal between a Seattle literary agent and one of the jurors in the trial of George Zimmerman. Zimmerman – who had only been arrested and charged after a large-scale social media campaign including petitions circulated on Twitter that attracted millions of signatures – was controversially acquitted that month of charges stemming from the February 2012 killing of Trayvon Martin, a black teenager in Florida. Black Twitter's swift response to the juror's proposed book, spearheaded by Twitter user Genie Lauren, who launched a change.org petition, resulted in coverage on CNN.

The community was also involved in June 2013 in protesting to companies selling products by Paula Deen, the celebrity chef, after she was accused of racism, reportedly resulting in the loss of millions of dollars' worth of business. A #paulasbestdishes hashtag game started by writer and humorist Tracy Clayton went viral.

In August 2013, outrage on Black Twitter over a Harriet Tubman "sex parody" video Russell Simmons had posted on his Def Comedy Jam website persuaded him to remove the video; he apologized for his error in judgment.

Another example of Black Twitter's influence occurred in May 2018 after Ambien maker Sanofi Aventis responded to Roseanne Barr, who blamed their sedative for the racist tweet she posted, which resulted in the cancellation of her TV show, Roseanne. Barr explained that she was "ambien tweeting" when she compared former Obama adviser Valerie Jarrett to the "spawn" of "Muslim brotherhood & Planet of the Apes." Sanofi responded: "People of all races, religions and nationalities work at Sanofi every day to improve the lives of people around the world. While all pharmaceutical treatments have side effects, racism is not a known side effect of any Sanofi medication." In response to Twitter chatter and criticism, Barr was killed off in Roseanne via an opioid overdose. The show was renamed The Conners.

Demonstrating the continued influence of Black Twitter, a 2019 SXSW Education panel, organized by Kennetta Piper, was selected to address the topic, "We Tried to Tell Y’all: Black Twitter as a Source!" Panelists included Meredith Clark, Feminista Jones, Mia Moody-Ramirez and L. Joy Williams.

In 2022, Black Twitter was credited with prompting national media coverage of the killing of Shanquella Robinson, a young American woman who mysteriously died in Mexico.

#SolidarityIsForWhiteWomen

The #SolidarityIsForWhiteWomen hashtag was created by black feminist blogger/author Mikki Kendall in response to the Twitter comments of male feminist Hugo Schwyzer, a critique of mainstream feminism as catering to the needs of white women, while the concerns of black feminists are pushed to the side. The hashtag and subsequent conversations have been part of Black Twitter culture. In Kendall's own words: "#SolidarityIsForWhiteWomen started in a moment of frustration. [...] When I launched the hashtag #SolidarityIsForWhiteWomen, I thought it would largely be a discussion between people impacted by the latest bout of problematic behavior from mainstream white feminists. It was intended to be Twitter shorthand for how often feminists of color are told that the racism they feel they experience 'isn't a feminist issue'. The first few tweets reflect the deeply personal impact of such a long-running structural issue."

#IfTheyGunnedMeDown

After Ferguson, Missouri police officer Darren Wilson fatally shot unarmed resident Michael Brown, an attorney from Jackson, Mississippi named CJ Lawrence tweeted a photo of himself speaking at his commencement at Tougaloo College with former President Bill Clinton laughing in the background and a second photo of himself holding a bottle of Hennessy and a microphone. Lawrence posed the question, "If They Gunned me down which photo would the media use?" The hashtag became the number one trending topic in the world overnight and was ultimately named the most influential hashtag of 2014 by Time magazine. This was a direct criticism of the way Black victims of police violence were portrayed in media, with the assassination of their characters as a result of the choices of images used to depict them. #IfTheyGunnedMeDown spread virally in the course of worldwide social media attention paid to the Ferguson crisis. The hashtag was posted several thousand times in the weeks following Lawrence's initial use of it. #IfTheyGunnedMeDown is now taught in universities around the world. Lawrence, the creator, still lectures on #IfTheyGunnedMeDown and has since established his own media company, Black With No Chaser, to continue the mission of making sure that Black people control their narratives.

#MigosSaid

The call and response aspects of a game where users work to outdo the other are exemplified in the creation of the blacktag #MigosSaid. Black Twitter engaged in a public display of using oral traditions to critique the hierarchy of pop culture. The movement stemmed from an initial tweet on June 22, 2014, when @Pipe_Tyson tweeted, "Migos best music group since the Beatles." This sparked an online joke where users began to use the hashtag #MigosSaid to examine lyrics of the popular rap group. While the game could widely be seen as a joke it also embodied a critique of popular representations of black artists. The hashtag made in fun was used to offer a counter argument to the view the Beatles and other white popular music figures are more culturally relevant than their black counterparts.

#BlackLivesMatter

BLM mural

The #BlackLivesMatter hashtag was created in 2013 by activists Alicia Garza, Patrisse Cullors and Opal Tometi. They felt that African Americans received unequal treatment from law enforcement. Alicia Garza describes the hashtag as follows: "Black Lives Matter is an ideological and political intervention in a world where Black lives are systematically and intentionally targeted for demise. It is an affirmation of Black folks’ contributions to this society, our humanity, and our resilience in the face of deadly oppression."

#OscarsSoWhite

The #OscarsSoWhite hashtag was originally created in 2015 in response to the 87th Academy Awards' lack of diversity amongst the nominees in major categories. The hashtag was used again when the nominations were announced for the 88th Academy Awards the following year. April Reign, activist and former attorney, who is credited with starting the hashtag, tweeted, "It's actually worse than last year. Best Documentary and Best Original Screenplay. That's it. #OscarsSoWhite." In addition, she mentions that none of the African-American cast of Straight Outta Compton were recognized, while the Caucasian screenwriter received nominations.

#SayHerName

The #SayHerName hashtag was created in February 2015 as part of a gender-inclusive racial justice movement. The movement campaigns for black women in the United States against anti-Black violence and police violence. Gender-specific ways black women are affected by police brutality and anti-Black violence are highlighted in this movement, including the specific impact black queer women and black trans women encounter. The hashtag gained more popularity and the movement gained more momentum following Sandra Bland's death in police custody in July 2015. This hashtag is commonly used with #BlackLivesMatter, reinforcing the intersectionality of the movement.

#IfIDieInPoliceCustody

#IfIDieInPoliceCustody is another hashtag that started trending after Sandra Bland's death. With the growing tweets following the BLM movement police brutality was one of the major themes that struck the black culture. Unsure as to the exact cause of Sandra Bland death the hashtag started as a result. In the tweets, people ask what you would want people to know about you if you died in police custody.

#ICantBreathe

George Floyd portrait

The #ICantBreathe hashtag was created after the police killing of Eric Garner and the grand jury's decision to not indict Daniel Pantaleo, the police officer that choked Garner to death, on July 17, 2014. "I can't breathe" were Garner's final words and can be heard in the video footage of the arrest that led to his death. The hashtag trended for days and gained attention beyond Twitter. Basketball players, including LeBron James, wore shirts with the words for warm ups on December 8, 2014. The hashtag saw resurgence in 2020, following the murder of George Floyd and the protests that followed.

#HandsUpDontShoot

The #HandsUpDontShoot hashtag was created after the police shooting of Michael Brown and the grand jury's decision to not indict Darren Wilson, the white Ferguson police officer that shot Brown, on November 24, 2015. Witnesses claimed that Brown had his hands up and was surrendering when Wilson fatally shot him. However, this information was deemed not credible in the face of conflicting testimonies and impacted the jury's decision. What made this particular shooting unique, was that Michael Brown's deceased body lied in the ground for four hours. Ferguson residents took to Black Twitter to share images of his body, share the story of Michael Brown being killed with his hands up, and ultimately the failure of the state to value his life. As Dr. Marc Lamont Hill puts it, "These efforts, anchored by the hashtags #MichaelBrown, #Ferguson, and #HandsUpDontShoot, transformed Brown’s death from a local event to an international cause." Hands up, don't shoot is a slogan used by the Black Lives Matter movement and was used during protests after the ruling. The slogan was supported by members of the St. Louis Rams football team, who entered the field during a National Football League game holding their hands up. Using the hashtag on Twitter was a form of showing solidarity with those protesting, show opposition to the decision, and bring attention to police brutality. The #HandsUpDontShoot hashtag was immediately satirized with #PantsUpDontLoot when peaceful protests turned into riotous looting and firebombing that same evening.

#BlackGirlMagic/#BlackBoyJoy

Black Twitter has also been used as a method of praise.

According to Ayanna Harrison, the hashtag #BlackBoyJoy first appeared as a "natural and necessary counterpart to the more established #BlackGirlMagic". The hashtag #BlackBoyJoy appeared following the 2016 Video Music Awards ceremony, after Chance the Rapper tweeted an image of himself on the red carpet using the hashtag.

#StayMadAbby

In 2015, #StayMadAbby surfaced on Black Twitter as Black students and college graduates rallied against Supreme Court Justice Antonin Scalia after he made comments about their supposed inability to graduate from universities he labeled "too fast". Scalia's comments came in 2015 during oral arguments for the affirmative action case Fisher v. University of Texas. The suit, filed by one-time prospective student Abigail Fisher, alleged that she was denied admission to the University of Texas at Austin because she was white, and that other, less qualified candidates were admitted because of their race.

The hashtag #StayMadAbby took off with hundreds of Black graduates tweeting photos of themselves clad in caps and gowns, as well as statistics pointedly noting that Black students only account for a small share of the UT Austin student body. The hashtag #BeckyWithTheBadGrades also emerged to spotlight Fisher. The hashtag referred both to Fisher and to a lyric from Beyoncé's song "Sorry".

Recent Developments (2022–Present)

Author: Andreas Eldh

Black Twitter is a group of users on Twitter (now X) who are members of the Black community and gather together online to talk about, critique, and celebrate various aspects related to being Black and/or living within the Black culture. This particular community heavily influences how we communicate online, including how we create and share memes, as well as affecting globalization and promoting equitable treatment across different communities.

In late 2022, Elon Musk acquired Twitter. Following this acquisition, several users of Black Twitter voiced their concerns regarding the future of the site. As a result of ongoing issues such as a lack of content moderation, a decrease in the number of verified accounts, and increased risk for harassment, several users of the Black Twitter community began searching for alternative platforms or creating new accounts on platforms such as Threads, Spill, and Bluesky.

Although still significant today, the presence of Black Twitter will continue as part of an ever-changing trend in digital culture. Additionally, memes, comedy, and words generated from within this community are shaping the way the world communicates and has fun using the internet, with various media outlets showcasing examples of how the creativity of people in the Black community has continued to be cultivated through the emergence of digital platforms.

The development of Black Twitter began in the early 2010s when Twitter users began connecting as a way to share comedic and cultural comments on topics in society. Examples of how the user base for Black Twitter created hashtags included #BlackLivesMatter, #OscarsSoWhite, and #IfTheyGunnedMeDown, all representative of Black Twitter's ability to utilize online interaction to address and bring awareness to the issue of racial injustice and to create discourse regarding this injustice.

Migration and Community Development

While many users have left X, some have retained the humor, creativity, and the communally spirited nature of Black Twitter. Furthermore, Black media outlets suggest that creators and entrepreneurs are using their departures from X as an opportunity to pivot and create digital spaces that grow and thrive with community investment, and to ultimately take ownership of the digital space.

Cultural Impact of Black Twitter

Black Twitter remains a conduit of contemporary culture, with its memes, constructs, and conversations migrating to television, film, and news. The fact that a community can leverage humor and activism to inspire and foster change in political and cultural developments highlights the necessity of 21st-century Black digital expression.

Reception

Jonathan Pitts-Wiley, a former writer for The Root, cautioned in 2010 that Black Twitter was just a slice of contemporary African-American culture. "For people who aren't on the inside," he wrote, "it's sort of an inside look at a slice of the black American modes of thought. I want to be particular about that—it's just a slice of it. Unfortunately, it may be a slice that confirms what many people already think they know about black culture."

Daniella Gibbs Leger, wrote in a 2013 HuffPost Black Voices article that "Black Twitter is a real thing. It is often hilarious (as with the Paula Deen recipes hashtag); sometimes that humor comes with a bit of a sting (see any hashtag related to Don Lemon)." Referring to the controversy over the Tubman video, she concluded, "1. Don't mess with Black Twitter because it will come for you. 2. If you're about to post a really offensive joke, take 10 minutes and really think about it. 3. There are some really funny and clever people out there on Twitter. And 4. See number 1."

Criticism

Labeling

While Black Twitter is used as a way to communicate within the black community, many people outside and within that community do not understand the need to label it. With regard to this concern, Meredith Clark, a professor at the University of North Texas who studies black online communities, recalls one user's remarks, "Black Twitter is just Twitter".

Intersectionality

Additional criticism of Black Twitter is the lack of intersectionality. One example is the tweets made after rapper Tyga was pictured with the transgender porn actress Mia IsabellaAlicia Garza, one of the founders of the Black Lives Matter movement, explained the importance of intersectionality and makes it one of the priorities in the movement. She wrote that many people find certain "charismatic black men" more appealing, which leaves "sisters, queers, trans, and disabled [black] folk [to] take up roles in the background."

South Africa

Kenichi Serino wrote in 2013 in The Christian Science Monitor that South Africa was experiencing a similar Black Twitter phenomenon, with black discourse on Twitter becoming increasingly influential. In a country that has 11 official languages, Black Twitter users regularly embedded words from isiZulu, isiXhosa, and Sesotho in their tweets. In August 2016 there were approximately 7.7 million South Africans on Twitter – by August 2017, this grew to about eight million users, with 63.8% of South Africans being online. But according to journalism lecturer Unathi Kondile, black people had taken to Twitter as "a free online platform where black voices can assert themselves and their views without editors or publishers deciding if their views matter."

#FeesMustFall

#FeesMustFall was the most significant hashtag in South African Black Twitter. It started with a student-led protest movement that began in mid October 2015 in response to an increase in fees at South African universities. The protests also called for higher wages for low earning university staff who worked for private contractors such as cleaning services and campus security and for them to be employed directly by universities.

#MenAreTrash

The #MenAreTrash hashtag was another prominent topic in 2017 on South African Twitter. Black women took to the social media platform to address numerous issues such as rape, patriarchy and domestic violence.

#OperationDudula

Trending almost on a daily basis in South Africa is the #OperationDudula hashtag. The hashtag is used to rally people against immigration. According to journalist Pumza Fihlani, the movement behind the hashtag was founded by Nhlanhla "Lux" Dlamini, and became prominent in 2021.

Major themes

  Photo taken during a Citizen Science Bioblitz The area integrates a series of fields and themes such as: Citizen science Consumer educat...