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Saturday, June 12, 2021

Animal Farm

From Wikipedia, the free encyclopedia
 
Animal Farm - 1st edition.jpg
First edition cover
AuthorGeorge Orwell
Original titleAnimal Farm: A Fairy Story
CountryUnited Kingdom
LanguageEnglish
GenrePolitical satire
Published17 August 1945 (Secker and Warburg, London, England)
Media typePrint (hardback & paperback)
Pages112 (UK paperback edition)
OCLC53163540
823/.912 20
LC ClassPR6029.R8 A63 2003b
Preceded byInside the Whale and Other Essays 
Followed byNineteen Eighty-Four 

Animal Farm is a satirical allegorical novella by George Orwell, first published in England on 17 August 1945. The book tells the story of a group of farm animals who rebel against their human farmer, hoping to create a society where the animals can be equal, free, and happy. Ultimately, however, the rebellion is betrayed, and the farm ends up in a state as bad as it was before, under the dictatorship of a pig named Napoleon.

According to Orwell, the fable reflects events leading up to the Russian Revolution of 1917 and then on into the Stalinist era of the Soviet Union. Orwell, a democratic socialist, was a critic of Joseph Stalin and hostile to Moscow-directed Stalinism, an attitude that was critically shaped by his experiences during the May Days conflicts between the POUM and Stalinist forces during the Spanish Civil War. The Soviet Union had become a totalitarian autocracy built upon a cult of personality while engaging in the practice of mass incarcerations and secret summary trials and executions. In a letter to Yvonne Davet, Orwell described Animal Farm as a satirical tale against Stalin ("un conte satirique contre Staline"), and in his essay "Why I Write" (1946), wrote that Animal Farm was the first book in which he tried, with full consciousness of what he was doing, "to fuse political purpose and artistic purpose into one whole".

The original title was Animal Farm: A Fairy Story, but U.S. publishers dropped the subtitle when it was published in 1946, and only one of the translations during Orwell's lifetime kept it. Other titular variations include subtitles like "A Satire" and "A Contemporary Satire". Orwell suggested the title Union des républiques socialistes animales for the French translation, which abbreviates to URSA, the Latin word for "bear", a symbol of Russia. It also played on the French name of the Soviet Union, Union des républiques socialistes soviétiques.

Orwell wrote the book between November 1943 and February 1944, when the United Kingdom was in its wartime alliance with the Soviet Union against Nazi Germany, and the British intelligentsia held Stalin in high esteem, a phenomenon Orwell hated. The manuscript was initially rejected by a number of British and American publishers, including one of Orwell's own, Victor Gollancz, which delayed its publication. It became a great commercial success when it did appear partly because international relations were transformed as the wartime alliance gave way to the Cold War.

Time magazine chose the book as one of the 100 best English-language novels (1923 to 2005); it also featured at number 31 on the Modern Library List of Best 20th-Century Novels, and number 46 on the BBC's The Big Read poll. It won a Retrospective Hugo Award in 1996 and is included in the Great Books of the Western World selection.

Plot summary

The poorly-run Manor Farm near Willingdon, England, is ripened for rebellion from its animal populace by neglect at the hands of the irresponsible and alcoholic farmer, Mr. Jones. One night, the exalted boar, Old Major, holds a conference, at which he calls for the overthrow of humans and teaches the animals a revolutionary song called "Beasts of England". When Old Major dies, two young pigs, Snowball and Napoleon, assume command and stage a revolt, driving Mr. Jones off the farm and renaming the property "Animal Farm". They adopt the Seven Commandments of Animalism, the most important of which is, "All animals are equal". The decree is painted in large letters on one side of the barn. Snowball teaches the animals to read and write, while Napoleon educates young puppies on the principles of Animalism. To commemorate the start of Animal Farm, Snowball raises a green flag with a white hoof and horn. Food is plentiful, and the farm runs smoothly. The pigs elevate themselves to positions of leadership and set aside special food items, ostensibly for their personal health. Following an unsuccessful attempt by Mr. Jones and his associates to retake the farm (later dubbed the "Battle of the Cowshed"), Snowball announces his plans to modernise the farm by building a windmill. Napoleon disputes this idea, and matters come to head, which culminate in Napoleon's dogs chasing Snowball away and Napoleon declaring himself supreme commander.

Napoleon enacts changes to the governance structure of the farm, replacing meetings with a committee of pigs who will run the farm. Through a young porker named Squealer, Napoleon claims credit for the windmill idea, claiming that Snowball was only trying to win animals to his side. The animals work harder with the promise of easier lives with the windmill. When the animals find the windmill collapsed after a violent storm, Napoleon and Squealer persuade the animals that Snowball is trying to sabotage their project and begin to purge the farm of animals Napoleon accuses of consorting with his old rival. When some animals recall the Battle of the Cowshed, Napoleon (who was nowhere to be found during the battle) gradually smears Snowball to the point of saying he is a collaborator of Mr. Jones, even dismissing the fact that Snowball was given an award of courage while falsely representing himself as the main hero of the battle. "Beasts of England" is replaced with "Animal Farm", while an anthem glorifying Napoleon, who appears to be adopting the lifestyle of a man ("Comrade Napoleon"), is composed and sung. Napoleon then conducts a second purge, during which many animals who are alleged to be helping Snowball in plots are executed by Napoleon's dogs, which troubles the rest of the animals. Despite their hardships, the animals are easily placated by Napoleon's retort that they are better off than they were under Mr. Jones, as well as by the sheep's continual bleating of “four legs good, two legs bad”.

Mr. Frederick, a neighbouring farmer, attacks the farm, using blasting powder to blow up the restored windmill. Although the animals win the battle, they do so at great cost, as many, including Boxer the workhorse, are wounded. Although he recovers from this, Boxer eventually collapses while working on the windmill (being almost 12 years old at that point). He is taken away in a knacker's van, and a donkey called Benjamin alerts the animals of this, but Squealer quickly waves off their alarm by persuading the animals that the van had been purchased from the knacker by an animal hospital and that the previous owner's signboard had not been repainted. Squealer subsequently reports Boxer's death and honours him with a festival the following day. (However, Napoleon had in fact engineered the sale of Boxer to the knacker, allowing him and his inner circle to acquire money to buy whisky for themselves.)

Years pass, the windmill is rebuilt, and another windmill is constructed, which makes the farm a good amount of income. However, the ideals that Snowball discussed, including stalls with electric lighting, heating, and running water, are forgotten, with Napoleon advocating that the happiest animals live simple lives. Snowball has been forgotten, alongside Boxer, with "the exception of the few who knew him". Many of the animals who participated in the rebellion are dead or old. Mr. Jones is also dead, saying he "died in an inebriates' home in another part of the country". The pigs start to resemble humans, as they walk upright, carry whips, drink alcohol, and wear clothes. The Seven Commandments are abridged to just one phrase: "All animals are equal, but some animals are more equal than others." The maxim "Four legs good, two legs bad" is similarly changed to "Four legs good, two legs better." Other changes include the Hoof and Horn flag being replaced with a plain green banner and Old Major's skull, which was previously put on display, being reburied.

Napoleon holds a dinner party for the pigs and local farmers, with whom he celebrates a new alliance. He abolishes the practice of the revolutionary traditions and restores the name "The Manor Farm". The men and pigs start playing cards, flattering and praising each other while cheating at the game. Both Napoleon and Mr. Pilkington, one of the farmers, play the Ace of Spades at the same time and both sides begin fighting loudly over who cheated first. When the animals outside look at the pigs and men, they can no longer distinguish between the two.

Characters

Pigs

  • Old Major – An aged prize Middle White boar provides the inspiration that fuels the rebellion. He is also called Willingdon Beauty when showing. He is an allegorical combination of Karl Marx, one of the creators of communism, and Vladimir Lenin, the communist leader of the Russian Revolution and the early Soviet nation, in that he draws up the principles of the revolution. His skull being put on revered public display recalls Lenin, whose embalmed body was put on display. By the end of the book, the skull is reburied.
  • Napoleon – "A large, rather fierce-looking Berkshire boar, the only Berkshire on the farm, not much of a talker, but with a reputation for getting his own way". An allegory of Joseph Stalin, Napoleon is the leader of Animal Farm.
  • Snowball – Napoleon's rival and original head of the farm after Jones' overthrow. His life parallels that of Leon Trotsky, but may also combine elements from Lenin.
  • Squealer – A small, white, fat porker who serves as Napoleon's second-in-command and minister of propaganda, holding a position similar to that of Vyacheslav Molotov.
  • Minimus – A poetic pig who writes the second and third national anthems of Animal Farm after the singing of "Beasts of England" is banned. Rodden compares him to the poet Vladimir Mayakovsky.
  • The piglets – Hinted to be the children of Napoleon and are the first generation of animals subjugated to his idea of animal inequality.
  • The young pigs – Four pigs who complain about Napoleon's takeover of the farm but are quickly silenced and later executed, the first animals killed in Napoleon's farm purge. Probably based on the Great Purge of Grigori Zinoviev, Lev Kamenev, Nikolai Bukharin, and Alexei Rykov.
  • Pinkeye – A minor pig who is mentioned only once; he is the taste tester that samples Napoleon's food to make sure it is not poisoned, in response to rumours about an assassination attempt on Napoleon.

Humans

  • Mr. Jones – A heavy drinker who is the original owner of Manor Farm, a farm in disrepair with farmhands who often loaf on the job. He is an allegory of Russian Tsar Nicholas II, who abdicated following the February Revolution of 1917 and was murdered, along with the rest of his family, by the Bolsheviks on 17 July 1918. The animals revolt after Jones drinks so much he does not care for them.
  • Mr. Frederick – The tough owner of Pinchfield Farm, a small but well-kept neighbouring farm, who briefly enters into an alliance with Napoleon. Animal Farm shares land boundaries with Pinchfield on one side and Foxwood on another, making Animal Farm a "buffer zone" between the two bickering farmers. The animals of Animal Farm are terrified of Frederick, as rumours abound of him abusing his animals and entertaining himself with cockfighting (a likely allegory for the human rights abuses of Adolf Hitler). Napoleon enters into an alliance with Frederick in order to sell surplus timber that Pilkington also sought, but is enraged to learn Frederick paid him in counterfeit money. Shortly after the swindling, Frederick and his men invade Animal Farm, killing many animals and destroying the windmill. The brief alliance and subsequent invasion may allude to the Molotov–Ribbentrop Pact and Operation Barbarossa.
  • Mr. Pilkington – The easy-going but crafty and well-to-do owner of Foxwood Farm, a large neighbouring farm overgrown with weeds. Pilkington is wealthier than Frederick and owns more land, but his farm is in need of care as opposed to Frederick's smaller but more efficiently run farm. Although on bad terms with Frederick, Pilkington is also concerned about the animal revolution that deposed Jones and worried that this could also happen to him.
  • Mr. Whymper – A man hired by Napoleon to act as the liaison between Animal Farm and human society. At first, he is used to acquire necessities that cannot be produced on the farm, such as dog biscuits and paraffin wax, but later he procures luxuries like alcohol for the pigs.

Equines

  • Boxer – A loyal, kind, dedicated, extremely strong, hard-working, and respectable cart-horse, although quite naive and gullible. Boxer does a large share of the physical labour on the farm. He is shown to hold the belief that "Napoleon is always right." At one point, he had challenged Squealer's statement that Snowball was always against the welfare of the farm, earning him an attack from Napoleon's dogs. But Boxer's immense strength repels the attack, worrying the pigs that their authority can be challenged. Boxer has been compared to Alexey Stakhanov, a diligent and enthusiastic role model of the Stakhanovite movement. He has been described as "faithful and strong"; he believes any problem can be solved if he works harder. When Boxer is injured, Napoleon sells him to a local knacker to buy himself whisky, and Squealer gives a moving account, falsifying Boxer's death.
  • Mollie – A self-centred, self-indulgent, and vain young white mare who quickly leaves for another farm after the revolution, in a manner similar to those who left Russia after the fall of the Tsar. She is only once mentioned again.
  • Clover – A gentle, caring mare, who shows concern especially for Boxer, who often pushes himself too hard. Clover can read all the letters of the alphabet, but cannot "put words together". She seems to catch on to the sly tricks and schemes set up by Napoleon and Squealer.
  • Benjamin – A donkey, one of the oldest, wisest animals on the farm, and one of the few who can read properly. He is sceptical, temperamental and cynical: his most frequent remark is, "Life will go on as it has always gone on – that is, badly." The academic Morris Dickstein has suggested there is "a touch of Orwell himself in this creature's timeless scepticism" and indeed, friends called Orwell "Donkey George", "after his grumbling donkey Benjamin, in Animal Farm."

Other animals

  • Muriel – A wise old goat who is friends with all of the animals on the farm. Similarly to Benjamin, Muriel is one of the few animals on the farm who is not a pig but can read.
  • The puppies – Offspring of Jessie and Bluebell, the puppies were taken away at birth by Napoleon and raised by him to serve as his powerful security force.
  • Moses – The Raven, "Mr. Jones's especial pet, was a spy and a tale-bearer, but he was also a clever talker." Initially following Mrs. Jones into exile, he reappears several years later and resumes his role of talking but not working. He regales Animal Farm's denizens with tales of a wondrous place beyond the clouds called "Sugarcandy Mountain, that happy country where we poor animals shall rest forever from our labours!" Orwell portrays established religion as "the black raven of priestcraft – promising pie in the sky when you die, and faithfully serving whoever happens to be in power." His preaching to the animals heartens them, and Napoleon allows Moses to reside at the farm "with an allowance of a gill of beer daily", akin to how Stalin brought back the Russian Orthodox Church during the Second World War.
  • The sheep – They show limited understanding of Animalism and the political atmosphere of the farm, yet nonetheless they are the voice of blind conformity as they bleat their support of Napoleon's ideals with jingles during his speeches and meetings with Snowball. Their constant bleating of "four legs good, two legs bad" was used as a device to drown out any opposition or alternative views from Snowball, much as Stalin used hysterical crowds to drown out Trotsky. Towards the latter section of the book, Squealer (the propagandist) trains the sheep to alter their slogan to "four legs good, two legs better," which they dutifully do.
  • The hens – The hens are promised at the start of the revolution that they will get to keep their eggs, which are stolen from them under Mr. Jones. However, their eggs are soon taken from them under the premise of buying goods from outside Animal Farm. The hens are among the first to rebel, albeit unsuccessfully, against Napoleon.
  • The cows – The cows are enticed into the revolution by promises that their milk will not be stolen but can be used to raise their own calves. Their milk is then stolen by the pigs, who learn to milk them. The milk is stirred into the pigs' mash every day, while the other animals are denied such luxuries.
  • The cat – Never seen to carry out any work, the cat is absent for long periods and is forgiven because her excuses are so convincing and she "purred so affectionately that it was impossible not to believe in her good intentions." She has no interest in the politics of the farm, and the only time she is recorded as having participated in an election, she is found to have actually "voted on both sides." 

Genre and style

George Orwell's Animal Farm is an example of a political satire that was intended to have a "wider application," according to Orwell himself, in terms of its relevance. Stylistically, the work shares many similarities with some of Orwell's other works, most notably 1984, as both have been considered works of Swiftian Satire. Furthermore, these two prominent works seem to suggest Orwell's bleak view of the future for humanity; he seems to stress the potential/current threat of dystopias similar to those in Animal Farm and 1984. In these kinds of works, Orwell distinctly references the disarray and traumatic conditions of Europe following the Second World War. Orwell's style and writing philosophy as a whole were very concerned with the pursuit of truth in writing. Orwell was committed to communicating in a way that was straightforward, given the way that he felt words were commonly used in politics to deceive and confuse. For this reason, he is careful, in Animal Farm, to make sure the narrator speaks in an unbiased and uncomplicated fashion. The difference is seen in the way that the animals speak and interact, as the generally moral animals seem to speak their minds clearly, while the wicked animals on the farm, such as Napoleon, twist language in such a way that it meets their own insidious desires. This style reflects Orwell's close proximation to the issues facing Europe at the time and his determination to comment critically on Stalin's Soviet Russia.

Background

Origin and writing

George Orwell wrote the manuscript between November 1943 and February 1944 after his experiences during the Spanish Civil War, which he described in Homage to Catalonia (1938). In the preface of a 1947 Ukrainian edition of Animal Farm, he explained how escaping the communist purges in Spain taught him "how easily totalitarian propaganda can control the opinion of enlightened people in democratic countries." This motivated Orwell to expose and strongly condemn what he saw as the Stalinist corruption of the original socialist ideals. Homage to Catalonia sold poorly; after seeing Arthur Koestler's best-selling, Darkness at Noon, about the Moscow Trials, Orwell decided that fiction was the best way to describe totalitarianism.

Immediately prior to writing the book, Orwell had quit the BBC. He was also upset about a booklet for propagandists the Ministry of Information had put out. The booklet included instructions on how to quell ideological fears of the Soviet Union, such as directions to claim that the Red Terror was a figment of Nazi imagination.

In the preface, Orwell described the source of the idea of setting the book on a farm:

...I saw a little boy, perhaps ten years old, driving a huge carthorse along a narrow path, whipping it whenever it tried to turn. It struck me that if only such animals became aware of their strength we should have no power over them, and that men exploit animals in much the same way as the rich exploit the proletariat.

In 1944 the manuscript was almost lost when a German V-1 flying bomb destroyed his London home. Orwell spent hours sifting through the rubble to find the pages intact.

Publication

Publishing

Orwell initially encountered difficulty getting the manuscript published, largely due to fears that the book might upset the alliance between Britain, the United States, and the Soviet Union. Four publishers refused to publish Animal Farm, yet one had initially accepted the work, but declined it after consulting the Ministry of Information. Eventually, Secker and Warburg published the first edition in 1945.

During the Second World War, it became clear to Orwell that anti-Soviet literature was not something which most major publishing houses would touch – including his regular publisher Gollancz. He also submitted the manuscript to Faber and Faber, where the poet T. S. Eliot (who was a director of the firm) rejected it; Eliot wrote back to Orwell praising the book's "good writing" and "fundamental integrity", but declared that they would only accept it for publication if they had some sympathy for the viewpoint "which I take to be generally Trotskyite". Eliot said he found the view "not convincing", and contended that the pigs were made out to be the best to run the farm; he posited that someone might argue "what was needed... was not more communism but more public-spirited pigs". Orwell let André Deutsch, who was working for Nicholson & Watson in 1944, read the typescript, and Deutsch was convinced that Nicholson & Watson would want to publish it; however, they did not, and "lectured Orwell on what they perceived to be errors in Animal Farm." In his London Letter on 17 April 1944 for Partisan Review, Orwell wrote that it was "now next door to impossible to get anything overtly anti-Russian printed. Anti-Russian books do appear, but mostly from Catholic publishing firms and always from a religious or frankly reactionary angle."

The publisher Jonathan Cape, who had initially accepted Animal Farm, subsequently rejected the book after an official at the British Ministry of Information warned him off – although the civil servant who it is assumed gave the order was later found to be a Soviet spy. Writing to Leonard Moore, a partner in the literary agency of Christy & Moore, publisher Jonathan Cape explained that the decision had been taken on the advice of a senior official in the Ministry of Information. Such flagrant anti-Soviet bias was unacceptable, and the choice of pigs as the dominant class was thought to be especially offensive. It may reasonably be assumed that the "important official" was a man named Peter Smollett, who was later unmasked as a Soviet agent. Orwell was suspicious of Smollett/Smolka, and he would be one of the names Orwell included in his list of Crypto-Communists and Fellow-Travellers sent to the Information Research Department in 1949. The publisher wrote to Orwell, saying:

If the fable were addressed generally to dictators and dictatorships at large then publication would be all right, but the fable does follow, as I see now, so completely the progress of the Russian Soviets and their two dictators [Lenin and Stalin], that it can apply only to Russia, to the exclusion of the other dictatorships.

Another thing: it would be less offensive if the predominant caste in the fable were not pigs. I think the choice of pigs as the ruling caste will no doubt give offence to many people, and particularly to anyone who is a bit touchy, as undoubtedly the Russians are.

Frederic Warburg also faced pressures against publication, even from people in his own office and from his wife Pamela, who felt that it was not the moment for ingratitude towards Stalin and the heroic Red Army, which had played a major part in defeating Adolf Hitler. A Russian translation was printed in the paper Posev, and in giving permission for a Russian translation of Animal Farm, Orwell refused in advance all royalties. A translation in Ukrainian, which was produced in Germany, was confiscated in large part by the American wartime authorities and handed over to the Soviet repatriation commission.

In October 1945, Orwell wrote to Frederic Warburg expressing interest in pursuing the possibility that the political cartoonist David Low might illustrate Animal Farm. Low had written a letter saying that he had had "a good time with ANIMAL FARM – an excellent bit of satire – it would illustrate perfectly." Nothing came of this, and a trial issue produced by Secker & Warburg in 1956 illustrated by John Driver was abandoned, but the Folio Society published an edition in 1984 illustrated by Quentin Blake and an edition illustrated by the cartoonist Ralph Steadman was published by Secker & Warburg in 1995 to celebrate the fiftieth anniversary of the first edition of Animal Farm.

Preface

Orwell originally wrote a preface complaining about British self-censorship and how the British people were suppressing criticism of the USSR, their World War II ally:

The sinister fact about literary censorship in England is that it is largely voluntary.... Things are kept right out of the British press, not because the Government intervenes but because of a general tacit agreement that 'it wouldn't do' to mention that particular fact.

Although the first edition allowed space for the preface, it was not included, and as of June 2009 most editions of the book have not included it.

Secker and Warburg published the first edition of Animal Farm in 1945 without an introduction. However, the publisher had provided space for a preface in the author's proof composited from the manuscript. For reasons unknown, no preface was supplied, and the page numbers had to be renumbered at the last minute.

In 1972, Ian Angus found the original typescript titled "The Freedom of the Press", and Bernard Crick published it, together with his own introduction, in The Times Literary Supplement on 15 September 1972 as "How the essay came to be written". Orwell's essay criticised British self-censorship by the press, specifically the suppression of unflattering descriptions of Stalin and the Soviet government. The same essay also appeared in the Italian 1976 edition of Animal Farm with another introduction by Crick, claiming to be the first edition with the preface. Other publishers were still declining to publish it.

Reception

Contemporary reviews of the work were not universally positive. Writing in the American New Republic magazine, George Soule expressed his disappointment in the book, writing that it "puzzled and saddened me. It seemed on the whole dull. The allegory turned out to be a creaking machine for saying in a clumsy way things that have been said better directly." Soule believed that the animals were not consistent enough with their real-world inspirations, and said, "It seems to me that the failure of this book (commercially it is already assured of tremendous success) arises from the fact that the satire deals not with something the author has experienced, but rather with stereotyped ideas about a country which he probably does not know very well".

The Guardian on 24 August 1945 called Animal Farm "a delightfully humorous and caustic satire on the rule of the many by the few". Tosco Fyvel, writing in Tribune on the same day, called the book "a gentle satire on a certain State and on the illusions of an age which may already be behind us." Julian Symons responded, on 7 September, "Should we not expect, in Tribune at least, acknowledgement of the fact that it is a satire not at all gentle upon a particular State – Soviet Russia? It seems to me that a reviewer should have the courage to identify Napoleon with Stalin, and Snowball with Trotsky, and express an opinion favourable or unfavourable to the author, upon a political ground. In a hundred years time perhaps, Animal Farm may be simply a fairy story; today it is a political satire with a good deal of point." Animal Farm has been subject to much comment in the decades since these early remarks.

The CIA, from 1952 to 1957 in Operation Aedinosaur, sent millions of balloons carrying copies of the novel into Poland, Hungary and Czechoslovakia, whose air forces tried to shoot the balloons down.

Time magazine chose Animal Farm as one of the 100 best English-language novels (1923 to 2005); it also featured at number 31 on the Modern Library List of Best 20th-Century Novels. It won a Retrospective Hugo Award in 1996 and is included in the Great Books of the Western World selection.

Popular reading in schools, Animal Farm was ranked the nation's favourite book from school in a 2016 UK poll.

Animal Farm has also faced an array of challenges in school settings around the US. The following are examples of this controversy that has existed around Orwell's work:

  • The John Birch Society in Wisconsin challenged the reading of Animal Farm in 1965 because of its reference to masses revolting.
  • New York State English Council's Committee on Defense Against Censorship found that in 1968, Animal Farm had been widely deemed a "problem book."
  • A censorship survey conducted in DeKalb County, Georgia, relating to the years 1979–1982, revealed that many schools had attempted to limit access to Animal Farm due to its "political theories."
  • Superintendent in Bay County, Florida, bans Animal Farm at the middle school and high school levels in 1987.
    • The Board quickly brought back the book, however, after receiving complaints of the ban as "unconstitutional".
  • Animal Farm was removed from the Stonington, Connecticut school district curriculum in 2017.

Animal Farm has also faced similar forms of resistance in other countries. The ALA also mentions the way that the book was prevented from being featured at the International Book Fair in Moscow, Russia, in 1977 and banned from schools in the United Arab Emirates for references to practices or actions that defy Arab or Islamic beliefs, such as pigs or alcohol.

In the same manner, Animal Farm has also faced relatively recent issues in China. In 2018, the government made the decision to censor all online posts about or referring to Animal Farm. However the book itself, as of 2019, remains sold in stores. Amy Hawkins and Jeffrey Wasserstrom of The Atlantic stated in 2019 that the book is widely available in Mainland China for several reasons: the general public by and large no longer reads books, because the elites who do read books feel connected to the ruling party anyway, and because the Communist Party sees being too aggressive in blocking cultural products as a liability. The authors stated "It was—and remains—as easy to buy 1984 and Animal Farm in Shenzhen or Shanghai as it is in London or Los Angeles." An enhanced version of the book, launched in India in 2017, was widely praised for capturing the author's intent, by republishing the proposed preface of the First Edition and the preface he wrote for the Ukrainian edition.

Analysis

Animalism

The pigs Snowball, Napoleon, and Squealer adapt Old Major's ideas into "a complete system of thought", which they formally name Animalism, an allegoric reference to Communism, not to be confused with the philosophy Animalism. Soon after, Napoleon and Squealer partake in activities associated with the humans (drinking alcohol, sleeping in beds, trading), which were explicitly prohibited by the Seven Commandments. Squealer is employed to alter the Seven Commandments to account for this humanisation, an allusion to the Soviet government's revising of history in order to exercise control of the people's beliefs about themselves and their society.

Squealer sprawls at the foot of the end wall of the big barn where the Seven Commandments were written (ch. viii) – preliminary artwork for a 1950 strip cartoon by Norman Pett and Donald Freeman

The original commandments are:

  1. Whatever goes upon two legs is an enemy.
  2. Whatever goes upon four legs, or has wings, is a friend.
  3. No animal shall wear clothes.
  4. No animal shall sleep in a bed.
  5. No animal shall drink alcohol.
  6. No animal shall kill any other animal.
  7. All animals are equal.

These commandments are also distilled into the maxim "Four legs good, two legs bad!" which is primarily used by the sheep on the farm, often to disrupt discussions and disagreements between animals on the nature of Animalism.

Later, Napoleon and his pigs secretly revise some commandments to clear themselves of accusations of law-breaking. The changed commandments are as follows, with the changes bolded:

  1. No animal shall sleep in a bed with sheets.
  2. No animal shall drink alcohol to excess.
  3. No animal shall kill any other animal without cause.

Eventually, these are replaced with the maxims, "All animals are equal, but some animals are more equal than others", and "Four legs good, two legs better" as the pigs become more human. This is an ironic twist to the original purpose of the Seven Commandments, which were supposed to keep order within Animal Farm by uniting the animals together against the humans and preventing animals from following the humans' evil habits. Through the revision of the commandments, Orwell demonstrates how simply political dogma can be turned into malleable propaganda.

Significance and allegory

The Horn and Hoof flag described in the book appears to be based on the hammer and sickle, the Communist symbol. By the end of the book when Napoleon takes full control, the Hoof and Horn is removed from the flag.

Orwell biographer Jeffrey Meyers has written, "virtually every detail has political significance in this allegory." Orwell himself wrote in 1946, "Of course I intended it primarily as a satire on the Russian revolution... [and] that kind of revolution (violent conspiratorial revolution, led by unconsciously power-hungry people) can only lead to a change of masters [-] revolutions only effect a radical improvement when the masses are alert." In a preface for a 1947 Ukrainian edition, he stated, "... for the past ten years I have been convinced that the destruction of the Soviet myth was essential if we wanted a revival of the socialist movement. On my return from Spain [in 1937] I thought of exposing the Soviet myth in a story that could be easily understood by almost anyone and which could be easily translated into other languages."

The revolt of the animals against Farmer Jones is Orwell's analogy with the October 1917 Bolshevik Revolution. The Battle of the Cowshed has been said to represent the allied invasion of Soviet Russia in 1918, and the defeat of the White Russians in the Russian Civil War. The pigs' rise to preeminence mirrors the rise of a Stalinist bureaucracy in the USSR, just as Napoleon's emergence as the farm's sole leader reflects Stalin's emergence. The pigs' appropriation of milk and apples for their own use, "the turning point of the story" as Orwell termed it in a letter to Dwight Macdonald, stands as an analogy for the crushing of the left-wing 1921 Kronstadt revolt against the Bolsheviks,  and the difficult efforts of the animals to build the windmill suggest the various Five Year Plans. The puppies controlled by Napoleon parallel the nurture of the secret police in the Stalinist structure, and the pigs' treatment of the other animals on the farm recalls the internal terror faced by the populace in the 1930s. In chapter seven, when the animals confess their non-existent crimes and are killed, Orwell directly alludes to the purges, confessions and show trials of the late 1930s. These contributed to Orwell's conviction that the Bolshevik revolution had been corrupted and the Soviet system become rotten.

Peter Edgerly Firchow and Peter Davison contend that the Battle of the Windmill, specifically referencing the Battle of Stalingrad and the Battle of Moscow, represents World War II. During the battle, Orwell first wrote, "All the animals, including Napoleon" took cover. Orwell had the publisher alter this to "All the animals except Napoleon" in recognition of Stalin's decision to remain in Moscow during the German advance. Orwell requested the change after he met Józef Czapski in Paris in March 1945. Czapski, a survivor of the Katyn Massacre and an opponent of the Soviet regime, told Orwell, as Orwell wrote to Arthur Koestler, that it had been "the character [and] greatness of Stalin" that saved Russia from the German invasion.

Front row (left to right): Rykov, Skrypnyk, and Stalin – 'When Snowball comes to the crucial points in his speeches he is drowned out by the sheep (Ch. V), just as in the party Congress in 1927 [above], at Stalin's instigation 'pleas for the opposition were drowned in the continual, hysterically intolerant uproar from the floor'. (Isaac Deutscher)

Other connections that writers have suggested illustrate Orwell's telescoping of Russian history from 1917 to 1943 include the wave of rebelliousness that ran through the countryside after the Rebellion, which stands for the abortive revolutions in Hungary and in Germany (Ch IV); the conflict between Napoleon and Snowball (Ch V), parallelling "the two rival and quasi-Messianic beliefs that seemed pitted against one another: Trotskyism, with its faith in the revolutionary vocation of the proletariat of the West; and Stalinism with its glorification of Russia's socialist destiny"; Napoleon's dealings with Whymper and the Willingdon markets (Ch VI), paralleling the Treaty of Rapallo; and Frederick's forged bank notes, parallelling the Hitler-Stalin pact of August 1939, after which Frederick attacks Animal Farm without warning and destroys the windmill.

The book's close, with the pigs and men in a kind of rapprochement, reflected Orwell's view of the 1943 Tehran Conference that seemed to display the establishment of "the best possible relations between the USSR and the West" – but in reality were destined, as Orwell presciently predicted, to continue to unravel. The disagreement between the allies and the start of the Cold War is suggested when Napoleon and Pilkington, both suspicious, "played an ace of spades simultaneously".

Similarly, the music in the novel, starting with "Beasts of England" and the later anthems, parallels "The Internationale" and its adoption and repudiation by the Soviet authorities as the anthem of the USSR in the 1920s and 1930s.

Adaptations

Films

Animal Farm has been adapted to film twice. Both differ from the novel and have been accused of taking significant liberties, including sanitising some aspects.

  • Animal Farm (1954) is an animated film, in which Napoleon is eventually overthrown in a second revolution. In 1974, E. Howard Hunt revealed that he had been sent by the CIA's Psychological Warfare department to obtain the film rights from Orwell's widow, and the resulting 1954 animation was funded by the agency.
  • Animal Farm (1999) is a live-action TV version that shows Napoleon's regime collapsing in on itself, with the farm having new human owners, reflecting the collapse of Soviet communism.

In 2012, an HFR-3D version of Animal Farm was announced. Andy Serkis is directing the film after Netflix acquired the rights in 2018.

Radio dramatizations

A BBC radio version, produced by Rayner Heppenstall, was broadcast in January 1947. Orwell listened to the production at his home in Canonbury Square, London, with Hugh Gordon Porteous, amongst others. Orwell later wrote to Heppenstall that Porteous, "who had not read the book, grasped what was happening after a few minutes."

A further radio production, again using Orwell's own dramatisation of the book, was broadcast in January 2013 on BBC Radio 4. Tamsin Greig narrated, and the cast included Nicky Henson as Napoleon, Toby Jones as the propagandist Squealer, and Ralph Ineson as Boxer.

Stage productions

A theatrical version, with music by Richard Peaslee and lyrics by Adrian Mitchell, was staged at the National Theatre London on 25 April 1984, directed by Peter Hall. It toured nine cities in 1985.

A solo version, adapted and performed by Guy Masterson, premièred at the Traverse Theatre Edinburgh in January 1995 and has toured worldwide since.

A new theatrical stage adaptation is in development. Alan Menken and Glenn Slater will write songs for the musical, with the book written by James Graham.

Comic strip

Foreign Office copy of the first instalment of Norman Pett's Animal Farm comic strip. This example was commissioned by the Information Research Department, a secret wing of the Foreign Office which delt with disinformation, pro-colonial, and anti-communist propaganda during the Cold War

In 1950 Norman Pett and his writing partner Don Freeman were secretly hired by the Information Research Department (IRD), a secret wing of the British Foreign Office, to adapt Animal Farm into a comic strip. This comic was not published in the U.K. but ran in Brazilian and Burmese newspapers.

Thích Nhất Hạnh

From Wikipedia, the free encyclopedia

Thích Nhất Hạnh
Thich Nhat Hanh 12 (cropped).jpg
Thích Nhất Hạnh in Paris in 2006
 
TitleThiền Sư
(Zen master)
Other namesThầy (teacher)
Personal
Born
Nguyễn Xuân Bảo

11 October 1926 (age 94)
ReligionThiền Buddhism
SchoolLinji school (Lâm Tế)
Order of Interbeing
Plum Village Tradition
Lineage42nd generation (Lâm Tế)
8th generation (Liễu Quán)
Other namesThầy (teacher)
Senior posting
TeacherThích Chân Thật
Based inPlum Village Monastery (currently in Từ Hiếu Temple near Huế, Vietnam)

Thích Nhất Hạnh (/ˈtɪk ˈnjʌt ˈhʌn/; Vietnamese: [tʰǐk̟ ɲə̌t hâjŋ̟ˀ]; born as Nguyễn Xuân Bảo on 11 October 1926) is a Vietnamese Thiền Buddhist monk, peace activist, and founder of the Plum Village Tradition.

Thích Nhất Hạnh spent most of his later life residing at the Plum Village Monastery in southwest France near Thénac, travelling internationally to give retreats and talks. He coined the term "Engaged Buddhism" in his book Vietnam: Lotus in a Sea of Fire. After a 39-year exile, he was permitted to visit Vietnam in 2005. In November 2018, he returned to Vietnam to spend his remaining days at his "root temple", Từ Hiếu Temple, near Huế.

Nhất Hạnh has published over 130 books, including more than 100 in English which have sold over 5 million worldwide. He is active in the peace movement and deep ecology, promoting nonviolent solutions to conflict and raising awareness of the interconnectedness of all elements in nature. He is the founder of the largest monastic order in the West. He also refrains from consuming animal products, as a means of nonviolence toward animals.

Biography

Nhất Hạnh was born as Nguyễn Xuân Bảo on October 11, 1926, into a large family in the ancient imperial capital of Huế in Central Vietnam. At the age of 16 he entered the monastery at nearby Từ Hiếu Temple, where his primary teacher was Zen Master Thanh Quý Chân Thật. A graduate of Báo Quốc Buddhist Academy in Central Vietnam, Thích Nhất Hạnh received training in Vietnamese traditions of Mahayana Buddhism, as well as Vietnamese Thiền, and received full ordination as a Bhikkhu in 1951.

Buddha hall of the Từ Hiếu Pagoda

In the following years he founded Lá Bối Press, the Vạn Hanh Buddhist University in Saigon, and the School of Youth for Social Service (SYSS), a neutral corps of Buddhist peace workers who went into rural areas to establish schools, build healthcare clinics, and help rebuild villages.

On 1 May 1966, at Từ Hiếu Temple, he received the "lamp transmission" from Zen Master Chân Thật, making him a dharmacharya (teacher). Nhất Hạnh is now the spiritual head of the Từ Hiếu Pagoda and associated monasteries.

During the Vietnam War

In 1961 Nhất Hạnh went to the US to study at the Princeton Theological Seminary, and was subsequently appointed lecturer in Buddhism at Columbia University. By then he had gained fluency in French, Classical Chinese, Sanskrit, Pali and English, in addition to his native Vietnamese. In 1963, he returned to Vietnam to aid his fellow monks in their nonviolent peace efforts.

Nhất Hạnh taught Buddhist psychology and prajnaparamita literature at Vạn Hanh Buddhist University, a private institution that taught Buddhist studies, Vietnamese culture, and languages. At a meeting in April 1965, Vạn Hanh Union students issued a Call for Peace statement. It declared: "It is time for North and South Vietnam to find a way to stop the war and help all Vietnamese people live peacefully and with mutual respect." Nhất Hạnh left for the U.S. shortly afterwards, leaving Sister Chân Không in charge of the SYSS. Vạn Hạnh University was taken over by one of the chancellors, who wished to sever ties with Nhất Hạnh and the SYSS, accusing Chân Không of being a communist. Thereafter the SYSS struggled to raise funds and faced attacks on its members. It persisted in its relief efforts without taking sides in the conflict.

Nhất Hạnh returned to the US in 1966 to lead a symposium in Vietnamese Buddhism at Cornell University and continue his work for peace. While in the US, he visited Gethsemani Abbey to speak with Thomas Merton. When the South Vietnamese regime threatened to block Nhất Hạnh's reentry to the country, Merton wrote an essay of solidarity, "Nhat Hanh is my Brother". In 1965 he had written Martin Luther King Jr. a letter titled "In Search of the Enemy of Man". During his 1966 stay in the US, Nhất Hạnh met King and urged him to publicly denounce the Vietnam War. In 1967, King gave the speech Beyond Vietnam: A Time to Break Silence at the Riverside Church in New York City, his first to publicly question U.S. involvement in Vietnam. Later that year, King nominated Nhất Hạnh for the 1967 Nobel Peace Prize. In his nomination, King said, "I do not personally know of anyone more worthy of [this prize] than this gentle monk from Vietnam. His ideas for peace, if applied, would build a monument to ecumenism, to world brotherhood, to humanity". That King had revealed the candidate he had chosen to nominate and had made a "strong request" to the prize committee was in sharp violation of Nobel traditions and protocol. The committee did not make an award that year.

Nhất Hạnh moved to France and became the chair of the Vietnamese Buddhist Peace Delegation. When the Northern Vietnamese army took control of the south in 1975, he was denied permission to return to Vietnam. In 1976–77 he led efforts to help rescue Vietnamese boat people in the Gulf of Siam, eventually stopping under pressure from the governments of Thailand and Singapore.

A CIA document from the Vietnam War has called Thích Nhất Hạnh a "brain truster" of Thích Trí Quang, the leader of a dissident group.

Establishing the Order of Interbeing

Nhất Hạnh created the Order of Interbeing (Vietnamese: Tiếp Hiện) in 1966. He heads this monastic and lay group, teaching Five Mindfulness Trainings and the Fourteen Mindfulness Trainings. In 1969 he established the Unified Buddhist Church (Église Bouddhique Unifiée) in France (not a part of the Unified Buddhist Church of Vietnam). In 1975 he formed the Sweet Potato Meditation Centre. The centre grew and in 1982 he and Chân Không founded Plum Village Monastery, a vihara in the Dordogne in the south of France. Plum Village is the largest Buddhist monastery in Europe and America, with over 200 monastics and over 10,000 visitors a year.

The Plum Village Community of Engaged Buddhism (formerly the Unified Buddhist Church) and its sister organization in France the Congregation Bouddhique Zen Village des Pruniers are the legally recognised governing bodies of Plum Village in France, Blue Cliff Monastery in Pine Bush, New York, the Community of Mindful Living, Parallax Press, Deer Park Monastery in California, Magnolia Grove Monastery in Batesville, Mississippi, and the European Institute of Applied Buddhism in Waldbröl, Germany. According to the Thích Nhất Hạnh Foundation, the charitable organization that serves as the Plum Village Community of Engaged Buddhism's fundraising arm, the monastic order Nhất Hạnh established comprises over 750 monastics in 9 monasteries worldwide. 

Nhất Hạnh established two monasteries in Vietnam, at the original Từ Hiếu Temple near Huế and at Prajna Temple in the central highlands. He and the Order of Interbeing have established monasteries and Dharma centres in the United States at Deer Park Monastery (Tu Viện Lộc Uyển) in Escondido, California, Maple Forest Monastery (Tu Viện Rừng Phong) and Green Mountain Dharma Center (Ðạo Tràng Thanh Sơn) in Vermont and Magnolia Grove Monastery (Đạo Tràng Mộc Lan) in Mississippi, the second of which closed in 2007 and moved to the Blue Cliff Monastery in Pine Bush, New York. These monasteries are open to the public during much of the year and provide ongoing retreats for laypeople. The Order of Interbeing also holds retreats for specific groups of laypeople, such as families, teenagers, military veterans, the entertainment industry, members of Congress, law enforcement officers and people of colour. Nhất Hạnh conducted peace walks in Los Angeles in 2005 and 2007.

Notable members of the order of interbeing and disciples of Nhất Hạnh include Skip Ewing, founder of the Nashville Mindfulness Center; Natalie Goldberg, author and teacher; Chân Không, dharma teacher; Caitriona Reed, dharma teacher and co-founder of Manzanita Village Retreat Center; Larry Rosenberg, dharma teacher; Cheri Maples, police officer and dharma teacher; and Pritam Singh, real estate developer and editor of several of Nhất Hạnh's books.

Other notable students of Nhất Hạnh include Joan Halifax, founder of the Upaya Institute; Albert Low, Zen teacher and author; Joanna Macy, environmentalist and author; Jon Kabat-Zinn, creator of mindfulness-based stress reduction (MBSR); Jack Kornfield, dharma teacher and author; Christiana Figueres, former Executive Secretary of the United Nations Framework Convention on Climate Change; Garry Shandling, comedian and actor; Marc Benioff, founder of Salesforce.com; Jim Yong Kim, former president of the World Bank; John Croft, co-creator of Dragon Dreaming; Leila Seth, author and Chief Justice of the Delhi High Court; and Stephanie Kaza, environmentalist.

Return to Vietnam

Thích Nhất Hạnh during a ceremony in Da Nang on his 2007 trip to Vietnam

In 2005, after lengthy negotiations, the Vietnamese government allowed Nhất Hạnh to return for a visit. He was also allowed to teach there, publish four of his books in Vietnamese, and travel the country with monastic and lay members of his Order, including a return to his root temple, Tu Hieu Temple in Huế. The trip was not without controversy. Thich Vien Dinh, writing on behalf of the Unified Buddhist Church of Vietnam (considered illegal by the Vietnamese government), called for Nhất Hạnh to make a statement against the Vietnam government's poor record on religious freedom. Vien Dinh feared that the Vietnamese government would use the trip as propaganda, suggesting that religious freedom is improving there, while abuses continue.

Despite the controversy, Nhất Hạnh returned to Vietnam in 2007, while two senior officials of the banned Unified Buddhist Church of Vietnam (UBCV) remained under house arrest. The UBCV called his visit a betrayal, symbolizing his willingness to work with his co-religionists' oppressors. Võ Văn Ái, a UBCV spokesman, said, "I believe Thích Nhất Hạnh's trip is manipulated by the Hanoi government to hide its repression of the Unified Buddhist Church and create a false impression of religious freedom in Vietnam." The Plum Village Website states that the three goals of his 2007 trip to Vietnam were to support new monastics in his Order; to organize and conduct "Great Chanting Ceremonies" intended to help heal remaining wounds from the Vietnam War; and to lead retreats for monastics and laypeople. The chanting ceremonies were originally called "Grand Requiem for Praying Equally for All to Untie the Knots of Unjust Suffering", but Vietnamese officials objected, calling it unacceptable for the government to "equally" pray for soldiers in the South Vietnamese army or U.S. soldiers. Nhất Hạnh agreed to change the name to "Grand Requiem For Praying".

Other

In 2014, major Jewish, Islamic (Muslim), Hindu, Buddhist, Anglican, Catholic and Orthodox Christian leaders met to sign a shared commitment against modern-day slavery; the declaration they signed calls for the elimination of slavery and human trafficking by 2020. Nhất Hạnh was represented by Chân Không.

Health

In November 2014, Nhất Hạnh experienced a severe brain hemorrhage and was hospitalized. After months of rehabilitation, he was released from the stroke rehabilitation clinic at Bordeaux Segalen University, in France. On July 11, 2015, he flew to San Francisco to speed his recovery with an aggressive rehabilitation program at UCSF Medical Center. He returned to France on January 8, 2016.

After spending 2016 in France, Nhất Hạnh travelled to Thai Plum Village. He has continued to see both Eastern and Western specialists while in Thailand, but is unable to speak.

On 2 November 2018, a press release from the Plum Village community confirmed that Nhất Hạnh, then aged 92, had returned to Vietnam a final time and will live at Từ Hiếu Temple for "his remaining days". In a meeting with senior disciples, he had "clearly communicated his wish to return to Vietnam using gestures, nodding and shaking his head in response to questions." A representative for Plum Village, Sister True Dedication, has described his life in Vietnam (referring to him as "Thay" which is Vietnamese for "Teacher"):

"Thay’s health has been remarkably stable, and he is continuing to receive Eastern treatment and acupuncture," wrote Plum Village representative Sister True Dedication in an email. "When there’s a break in the rains, Thay comes outside to enjoy visiting the Root Temple’s ponds and stupas, in his wheelchair, joined by his disciples. Many practitioners, lay and monastic, are coming to visit Tu Hieu, and there is a beautiful, light atmosphere of serenity and peace, as the community enjoys practicing together there in Thay’s presence."

Approach

Thích Nhất Hạnh in Vught, the Netherlands, 2006

Thích Nhất Hạnh's approach has been to combine a variety of teachings of Early Buddhism, Mahayana Buddhist traditions of Yogācāra and Zen, and ideas from Western psychology to teach mindfulness of breathing and the four foundations of mindfulness, offering a modern light on meditation practice. His presentation of the Prajnaparamita in terms of "interbeing" has doctrinal antecedents in the Huayan school of thought, which "is often said to provide a philosophical foundation" for Zen.

In September 2014, shortly before his stroke, Nhất Hạnh completed new English and Vietnamese translations of the Heart Sutra, one of the most important sutras in Mahayana Buddhism. In a letter to his students, he said he wrote these new translations because he thought that poor word choices in the original text had resulted in significant misunderstandings of these teachings for almost 2,000 years.

Nhất Hạnh has also been a leader in the Engaged Buddhism movement (he is credited with coining the term), promoting the individual's active role in creating change. He credits the 13th-century Vietnamese king Trần Nhân Tông with originating the concept. Trần abdicated his throne to become a monk and founded the Vietnamese Buddhist school of the Bamboo Forest tradition.

Names applied to him

Nhất Hạnh at Phu Bai International Airport on his 2007 trip to Vietnam (aged 80)

The Vietnamese name Thích () is from "Thích Ca" or "Thích Già" (釋迦, "of the Shakya clan"). All Buddhist monastics in East Asian Buddhism adopt this name as their surname, implying that their first family is the Buddhist community. In many Buddhist traditions, there is a progression of names a person can receive. The first, the lineage name, is given when a person takes refuge in the Three Jewels. Nhất Hạnh's lineage name is Trừng Quang (澄光, "Clear, Reflective Light"). The next is a dharma name, given when a person takes additional vows or is ordained as a monastic. Nhất Hạnh's dharma name is Phùng Xuân (逢春, "Meeting Spring"). Dharma titles are also sometimes given; Nhất Hạnh's dharma title is Nhất Hạnh.

Neither Nhất () nor Hạnh ()—which approximate the roles of middle name or intercalary name and given name, respectively, when referring to him in English—was part of his name at birth. Nhất (一) means "one", implying "first-class", or "of best quality"; Hạnh (行) means "action", implying "right conduct" or "good nature." Nhất Hạnh has translated his Dharma names as Nhất = One, and Hạnh = Action. Vietnamese names follow this naming convention, placing the family or surname first, then the middle or intercalary name, which often refers to the person's position in the family or generation, followed by the given name.

Nhất Hạnh's followers often call him Thầy ("master; teacher"), or Thầy Nhất Hạnh. Any Vietnamese monk or nun in the Mahayana tradition can be addressed as "thầy". Vietnamese Buddhist monks are addressed thầy tu ("monk") and nuns are addressed as sư cô ("sister") or sư bà ("elder sister"). On the Vietnamese version of the Plum Village website, he is also called Thiền Sư Nhất Hạnh ("Zen Master Nhất Hạnh").

Relations with Vietnamese governments

Nhất Hạnh's relationship with the government of Vietnam has varied over the years. He stayed away from politics, but did not support the South Vietnamese government's policies of Catholicization. He questioned American involvement, which put him at odds with the Saigon leadership. In 1975, he fled the country, not to return till 2005.

His relations with the communist government ruling Vietnam is also edgy due to its atheism, though he has little interest in politics. The communist government is therefore skeptical of him, distrusts his work with the overseas Vietnamese population, and has several times restricted his praying requiem. Nonetheless, his popularity has often affected the government's policies.

Awards and honors

Nobel laureate Martin Luther King Jr. nominated Nhất Hạnh for the Nobel Peace Prize in 1967. The prize was not awarded that year. Nhất Hạnh was awarded the Courage of Conscience award in 1991.

Nhất Hạnh received 2015's Pacem in Terris Peace and Freedom Award.

In November 2017, the Education University of Hong Kong conferred an honorary doctorate upon Nhất Hạnh for his "lifelong contributions to the promotion of mindfulness, peace and happiness across the world". As he was unable to attend the ceremony in Hong Kong, a simple ceremony was held on 29 August 2017 in Thailand, where John Lee Chi-kin, vice-president (academic) of EdUHK, presented the honorary degree certificate and academic gown to Nhất Hạnh on the university's behalf.

Film

Nhất Hạnh has been featured in many films, including The Power of Forgiveness, shown at the Dawn Breakers International Film Festival.

He also appears in the 2017 documentary Walk with Me directed by Marc J Francis and Max Pugh, and supported by Oscar-winner Alejandro Gonzalez Inarritu. Filmed over three years, Walk With Me focuses on the Plum Village monastics' daily life and rituals, with Benedict Cumberbatch narrating passages from "Fragrant Palm Leaves" in voiceover. The film was released in 2017, premiering at SXSW Festival.

Graphic novel

Along with Alfred Hassler and Chân Không, Nhất Hạnh is the subject of the 2013 graphic novel The Secret of the 5 Powers.

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