Search This Blog

Saturday, January 1, 2022

Gender pay gap in the United States

Median weekly earnings of full-time wage and salary workers, by sex, race, and ethnicity, 2009.

The gender pay gap in the United States is the ratio of female-to-male median or average (depending on the source) yearly earnings among full-time, year-round workers. As of 2021 the most recent figures place the average woman's earnings at around 80% of the average man's, though this varies significantly between occupations.

The extent to which discrimination plays a role in explaining gender wage disparities is difficult to quantify, due to a number of potentially confounding variables. A 2010 research review by the majority staff of the United States Congress Joint Economic Committee reported that studies have consistently found unexplained pay differences even after controlling for measurable factors that are assumed to influence earnings – suggestive of unknown/unmeasurable contributing factors of which gender discrimination may be one. Other studies have found direct evidence of discrimination – for example, more jobs went to women when the applicant's sex was unknown during the hiring process than when it was known. Other factors that have been speculated to contribute to the gap include a greater value placed on non-wage benefits and a difference in willingness and/or skills to negotiate salaries.

Statistics

Women's median yearly earnings (which is used by the Census Bureau to calculate its gap includes bonuses, while the Bureau of Labor Statistics uses weekly earnings which does not) relative to men's rose rapidly from 1980 to 1990 (from 60.2% to 71.6%), and less rapidly from 1990 to 2000 (from 71.6% to 73.7%), from 2000 to 2009 (from 73.7% to 77.0%), and from 2009 to 2018 (from 77.0% to 81.1%). Since 2018 however, no progress has been made on closing the gender pay gap further, and the COVID-19 pandemic may cause the gap to widen due to it resulting in women being disproportionately furloughed, female-dominated job fields being disproportionately shrunk and because women have been disproportionately leaving or taking more time off work to care for their children at home (due to school and day-care closures) than have men.

By state

Women's earnings as a percentage of men's earnings, by state, 2016. Data from U.S. Census Bureau.
  85.0–90.2%
  80.0–85.0%
  70.0–80.0%
  <70.0%

In 2016, women's earnings were lower than men's earnings in all states and the District of Columbia according to a survey conducted by the U.S. Census Bureau. The national female-to-male earnings ratio was 81.9%. Utah ranked lowest at 69.9% and Vermont ranked highest at 90.2%.

By industry and occupation

A break-down of women's pay for different professional and service categories. Based on data from the U.S. Census Bureau and U.S. Bureau of Labor Statistics, produced by the U.S. Department of Labor's Women's Bureau in 2014 for the 50th anniversary of the 1963 Equal Pay Act.

Women's median weekly earnings were lower than men's median weekly earnings in all industries in 2009. The industry with the largest gender pay gap was financial activities. Median weekly earnings of women employed in financial activities were 70.5% of men's median weekly earnings in that industry. Construction was the industry with the smallest gender pay gap, with women earning 92.2% of what men earned.

In 2009, women's weekly median earnings were higher than men's in only four of the 108 occupations for which sufficient data were available to the Bureau of Labor Statistics. The four occupations with higher weekly median earnings for women than men were "Other life, physical, and social science technicians" (102.4%), "bakers" (104.0%), "teacher assistants" (104.6%), and "dining room and cafeteria attendants and bartender helpers" (111.1%). The four largest gender wage gaps were found in well-paying occupations such as "Physicians and surgeons" (64.2%), "securities, commodities and financial services sales agents" (64.5%), "financial managers" (66.6%), and "other business operations specialists" (66.9%).

The BLS report Highlights in Women's Earnings in 2003 showed that there were only two occupations in 2003 where women's median weekly earnings exceeded men's. The two occupations were "Packers and packagers, hand" (101.4%) and "Health diagnosing and treating practitioner support technicians" (100.5%).

In 2009 Bloomberg News reported that the sixteen women heading companies in the Standard & Poor's 500 Index averaged earnings of $14.2 million in their latest fiscal years, 43 percent more than the male average. Bloomberg News also found that of the people who were S&P 500 CEOs in 2008, women got a 19 percent raise in 2009 while men took a 5 percent cut.

Several studies of women in the legal profession reveal persistent gaps in partnership numbers at major American Law Firms. Despite the fact that women have graduated from law schools in equal numbers for over twenty years, only 16–19% of law firm partners are women.

On August 26, 2016 USA Today cited a Forbes report that the Hollywood gender pay gap is wider than that for average working women and that it is worse for stars who are older women.

According to the American Association of University Professors 2018–19 faculty compensation survey, women full-time faculty were paid on average 81.6% of men and these differences are primarily due to men being in disproportionately at higher paying institutions and having higher ranks.

According to a 2020 study by technology job search marketplace Hired, the gender pay gap might be increasing in tech work due to differences in expectations when negotiating salaries.

By education

Average earning of year-round, full-time workers, by education, 2006.

While greater education increases women's overall earnings, education does not close the gender pay gap. Women earn less than men at all educational levels and the gender pay gap widens for persons with advanced degrees compared to people with high school education. In 2006, female high school graduates earned 69 percent of what their male counterparts earned ($29,410 for women, $42,466 for men), but women's earnings dropped to 66 percent of men's for those with advanced bachelor's degrees or more ($59,052 for women, $88,843 for men).

By age

Women's weekly earnings as a percent of men's by age, annual averages, 1979–2005

The earnings difference between women and men varies with age, with younger women more closely approaching pay equity than older women.

The Bureau of Labor Statistics reported that, in 2013, female full-time workers had median weekly earnings of $706, compared to men's median weekly earnings of $860. Women aged 35 years and older earned 74% to 80% of the earnings of their male counterparts. Among younger workers, the earning differences between women and men were smaller, with women aged 16 to 24 earning 88.3% of men's earnings in the same age group ($423 and $479, respectively).

According to Andrew Beveridge, a Professor of Sociology at Queens College, between 2000 and 2005, young women in their twenties earned more than their male counterparts in some large urban centers, including Dallas (120%), New York (117%), Chicago, Boston, and Minneapolis. A major reason for this is that women have been graduating from college in larger numbers than men, and that many of those women seem to be gravitating toward major urban areas. In 2005, 53% of women in their 20s working in New York were college graduates, compared with only 38% of men of that age. Nationwide, the wages of that group of women averaged 89% of the average full-time pay for men between 2000 and 2005.

According to an analysis of Census Bureau data released by Reach Advisors in 2008, single childless women between ages 22 and 30 were earning more than their male counterparts in most United States cities, with incomes that were 8% greater than males on average. This shift is driven by the growing ranks of women who attend colleges and move on to high-earning jobs.

By race

In the U.S., using median hourly earnings statistics (not controlling for job type differences), disparities in pay relative to white men are largest for Latina women (58% of white men's hourly earnings) and second-largest for Black women (65%), while white women have a pay gap of 82%. However, Asian women earn 87% as much as white men, making them the group of women with the smallest pay gap relative to white men.

The average woman is expected to earn $430,480 less than the average white man over a lifetime. Native American women can expect to earn $883,040 less, Black women earn $877,480 less, and Latina women earn $1,007,080 less over a lifetime. Asian American women's lifetime pay deficit is $365,440.

Explaining the gender pay gap

Any given raw wage gap can be dissected into an explained part, due to differences in characteristics such as education, hours worked, work experience, and occupation, and/or an unexplained part, which is typically attributed to discrimination, differences not controlled for, individual choices, or a greater value placed on fringe benefits. This may be further explained when America takes into account that men are more likely to negotiate for higher pay. According to a study by Carnegie Mellon, when negotiating pay, 83% of men negotiated for a higher wage compared to the 58% of women who asked for more. Researchers say that women who do request either a raise or a higher starting salary are more likely than men to be penalized for those actions. Cornell University economists Francine Blau and Lawrence Kahn stated that while the overall size of the wage gap has decreased somewhat over time, the proportion of the gap that is unexplained by human capital variables is increasing.

Using Current Population Survey (CPS) data for 1979 and 1995 and controlling for education, experience, personal characteristics, parental status, city and region, occupation, industry, government employment, and part-time status, Yale University economics professor Joseph G. Altonji and the United States Secretary of Commerce Rebecca M. Blank found that only about 27% of the gender wage gap in each year is explained by differences in such characteristics.

A 1993 study of graduates of the University of Michigan Law School between 1972 and 1975 examined the gender wage gap while matching men and women for possible explanatory factors such as occupation, age, experience, education, time in the workforce, childcare, average hours worked, grades while in college, and other factors. After accounting for all that, women were paid 81.5% of what men "with similar demographic characteristics, family situations, work hours, and work experience" were paid.

Similarly, a comprehensive study by the staff of the U.S. Government Accountability Office found that the gender wage gap can only be partially explained by human capital factors and "work patterns." The GAO study, released in 2003, was based on data from 1983 through 2000 from a representative sample of Americans between the ages of 25 and 65. The researchers controlled for "work patterns," including years of work experience, education, and hours of work per year, as well as differences in industry, occupation, race, marital status, and job tenure. With controls for these variables in place, the data showed that women earned, on average, 20% less than men during the entire period 1983 to 2000. In a subsequent study, GAO found that the Equal Employment Opportunity Commission and the Department of Labor "should better monitor their performance in enforcing anti-discrimination laws."

Using CPS data, U.S. Bureau of Labor economist Stephanie Boraas and College of William & Mary economics professor William R. Rodgers III report that only 39% of the gender pay gap is explained in 1999, controlling for percent female, schooling, experience, region, Metropolitan Statistical Area size, minority status, part-time employment, marital status, union, government employment, and industry.

Using data from longitudinal studies conducted by the U.S. Department of Education, researchers Judy Goldberg Dey and Catherine Hill analyzed some 9,000 college graduates from 1992–93 and more than 10,000 from 1999–2000. The researchers controlled for a multitude of variables, including: occupation, industry, hours worked per week, workplace flexibility, ability to telecommute, whether employee worked multiple jobs, months at employer, marital status, whether employee had children, and whether employee volunteered in the past year. The study found that wage inequities start early and worsen over time. "The portion of the pay gap that remains unexplained after all other factors are taken into account is 5 percent one year after graduation and 12 percent 10 years after graduation. These unexplained gaps are evidence of discrimination, which remains a serious problem for women in the work force."

In a 1997 study, economists Francine Blau and Lawrence Kahn took a set of human capital variables such as education, labor market experience, and race into account and additionally controlled for occupation, industry, and unionism. While the gender wage gap was considerably smaller when all variables were taken into account, a substantial portion of the pay gap (12%) remained unexplained.

A study by John McDowell, Larry Singell and James Ziliak investigated faculty promotion on the economics profession and found that, controlling for quality of PhD training, publishing productivity, major field of specialization, current placement in a distinguished department, age and post-PhD experience, female economists were still significantly less likely to be promoted from assistant to associate and from associate to full professor—although there was also some evidence that women's promotion opportunities from associate to full professor improved in the 1980s.

Economist June O'Neill, former director of the Congressional Budget Office, found an unexplained pay gap of 8% after controlling for experience, education, and number of years on the job. Furthermore, O'Neill found that among young people who have never had a child, women's earnings approach 98 percent of men's.

In a stance rejecting discrimination, a 2009 study for the Department of Labour by the CONSAD Research Corporation concluded, "it is not possible now, and doubtless will never be possible, to determine reliably whether any portion of the observed gender wage gap is not attributable to factors that compensate women and men differently on socially acceptable bases, and hence can confidently be attributed to overt discrimination against women." and continued "In addition, at a practical level, the complex combination of factors that collectively determine the wages paid to different individuals makes the formulation of policy that will reliably redress any overt discrimination that does exist a task that is, at least, daunting and, more likely, unachievable." The conclusion was based largely on a study by Eric Solberg & Teresa Laughlin (1995), who found that "occupational selection is the primary determinant of the gender wage gap" (as opposed to discrimination) because "any measure of earnings that excludes fringe benefits may produce misleading results as to the existence magnitude, consequence, and source of market discrimination." They found that the average wage rate of females was only 87.4% of the average wage rate of males; whereas, when earnings were measured by their index of total compensation (including fringe benefits), the average value of the index for females was 96.4% of the average value for males.

A 2010 study by Catalyst, a nonprofit that works to expand opportunities for women in business, of male and female MBA graduates found that after controlling for career aspirations, parental status, years of experience, industry, and other variables, male graduates are more likely to be assigned jobs of higher rank and responsibility and earn, on average, $4,600 more than women in their first post-MBA jobs. This affects women's ability to pay off student loan debt since college isn't cheaper for a woman even though she can expect to make less after she earns a degree than her male peers. This results in women being in disproportionately more debt than men. This extra debt makes having less income even more debilitating as women have a harder time paying off student loan debt.

A 2014 study found that the gender pay gap in the United States decreased in size significantly from 1970 to 2010, mainly because the unexplained portion of the gap decreased significantly during this period.

In 2018, economists at the University of Chicago and Stanford University, working with Uber analyzing the gender pay gap of Uber drivers demonstrated an average 7% pay gap in a context where gender discrimination was not possible and pay was not negotiated, showing the difference entirely explainable as the difference in average productivity between men and women as a result of driving styles (the average man drove faster), experience (the mean male had more experience driving with Uber than the mean female), and driver choices (men on average worked hours and locations with higher returns). The factors above explained 50%, 30%, and 20% of the variance respectively.

Sources of disparity

Hours worked

A report in 2014 by the Bureau of Labor Statistics stated that employed men worked 52 minutes more than employed women on the days they worked, and that this difference partly reflects women's greater likelihood of working part-time. In the book Biology at Work: Rethinking Sexual Equality, Browne writes: "Because of the sex differences in hours worked, the hourly earnings gap [...] is a better indicator of the sexual disparity in earnings than the annual figure. Even the hourly earnings ratio does not completely capture the effects of sex differences in hours, however, because employees who work more hours also tend to earn more per hour."

However, numerous studies indicate that variables such as hours worked account for only part of the gender pay gap and that the pay gap shrinks but does not disappear after controlling for many human capital variables known to affect pay. Moreover, Gary Becker argued in a 1985 article that the traditional division of labor in the family disadvantages women in the labor market as women devote substantially more time and effort to housework and have less time and effort available for performing market work. The OECD (2002) found that women work fewer hours because in the present circumstances the "responsibilities for child-rearing and other unpaid household work are still unequally shared among partners."

By taking into account education, work experience, and "soft variables" such as motivation and cultural norms there seems to be one major variable that sticks out when talking about the wage gap, and that is the time-off women take for family affairs. In the article Human Capital Models and the Gender Pay Gap, Olson brings up the point that although there's argument that women are paid less than men because of their time-off away from work for family reasons, such as child-rearing, and unpaid house chores actually does not have an effect on women's salaries later in their career. Since this time off does not show a significance difference, there should not be a reason for the wage gap, unless it is based on gender.

Occupational segregation

U.S. women's weekly earnings, employment, and percentage of men's earnings, by industry, 2009
 

Occupational segregation refers to the way that some jobs (such as truck driver) are dominated by men, and other jobs (such as child care worker) are dominated by women. Considerable research suggests that predominantly female occupations pay less, even controlling for individual and workplace characteristics. Economists Blau and Kahn stated that women's pay compared to men's had improved because of a decrease in occupational segregation. They also argued that the gender wage difference will decline modestly and that the extent of discrimination against women in the labor market seems to be decreasing.

In 2008, a group of researchers examined occupational segregation and its implications for the salaries assigned to male- and female-typed jobs. They investigated whether participants would assign different pay to 3 types of jobs wherein the actual responsibilities and duties carried out by men and women were the same, but the job was situated in either a traditionally masculine or traditionally feminine domain. The researchers found statistically significant pay differentials between jobs defined as "male" and "female," which suggest that gender-based discrimination, arising from occupational stereotyping and the devaluation of the work typically done by women, influences salary allocation. The results fit with contemporary theorizing about gender-based discrimination.

A study showed that if a white woman in an all-male workplace moved to an all-female workplace, she would lose 7% of her wages. If a black woman did the same thing, she would lose 19% of her wages. Another study calculated that if female-dominated jobs did not pay lower wages, women's median hourly pay nationwide would go up 13.2% (men's pay would go up 1.1%, due to raises for men working in "women's jobs").

Numerous studies indicate that the pay gap shrinks but does not disappear after controlling for occupation and a host of other human capital variables.

Workplace flexibility

It has been suggested that women choose less-paying occupations because they provide flexibility to better manage work and family. Harvard economist Claudia Goldin has made this case in reviews of the literature in 2014 and 2016.

A 2009 study of high school valedictorians in the U.S. found that female valedictorians were planning to have careers that had a median salary of $74,608, whereas male valedictorians were planning to have careers with a median salary of $97,734. As to why the females were less likely than the males to choose high paying careers such as surgeon and engineer, the New York Times article quoted the researcher as saying, "The typical reason is that they are worried about combining family and career one day in the future."

However, studies in 1990 by Jerry A. Jacobs and Ronnie Steinberg, as well as Jennifer Glass separately, found that male-dominated jobs actually have more flexibility and autonomy than female-dominated jobs, thus allowing a person, for example, to more easily leave work to tend to a sick child. Similarly, Heather Boushey stated that men actually have more access to workplace flexibility and that it is a "myth that women choose less-paying occupations because they provide flexibility to better manage work and family."

Based on data from the 1980s, economists Blau and Kahn and Wood et al. separately argue that "free choice" factors, while significant, have been shown in studies to leave large portions of the gender earnings gap unexplained.

Gender stereotypes

Research suggests that gender stereotypes may be the driving force behind occupational segregation because they influence men and women's educational and career decisions.

Studies by Michael Conway et al., David Wagner and Joseph Berger, John Williams and Deborah Best, and Susan Fiske et al. found widely shared cultural beliefs that men are more socially valued and more competent than women at most things, as well as specific assumptions that men are better at some particular tasks (e.g., math, mechanical tasks) while women are better at others (e.g., nurturing tasks). Shelley Correll, Michael Lovaglia, Margaret Shih et al., and Claude Steele show that these gender status beliefs affect the assessments people make of their own competence at career-relevant tasks. Correll found that specific stereotypes (e.g., women have lower mathematical ability) affect women's and men's perceptions of their abilities (e.g., in math and science) such that men assess their own task ability higher than women performing at the same level. These "biased self-assessments" shape men and women's educational and career decisions.

Similarly, the OECD states that women's labour market behaviour "is influenced by learned cultural and social values that may be thought to discriminate against women (and sometimes against men) by stereotyping certain work and life styles as 'male' or 'female'." Further, the OECD argues that women's educational choices "may be dictated, at least in part, by their expectations that [certain] types of employment opportunities are not available to them, as well as by gender stereotypes that are prevalent in society."

Direct discrimination

Economist David Neumark argued that discrimination by employers tends to steer women into lower-paying occupations and men into higher-paying occupations.

Bias favoring gender roles

Several authors suggest that members of low-status groups are subject to negative stereotypes and attributes concerning their work-related competences. Similarly, studies suggest that members of high-status groups are more likely to receive favorable evaluations about their competence, normality, and legitimacy.

David R. Hekman and colleagues found that men receive significantly higher customer satisfaction scores than equally well-performing women. Customers who viewed videos featuring a female and a male actor playing the role of an employee helping a customer were 19% more satisfied with the male employee's performance and also were more satisfied with the store's cleanliness and appearance although the actors performed identically, read the same script, and were in exactly the same location with identical camera angles and lighting. In a second study, they found that male doctors were rated as more approachable and competent than equally well performing female doctors. They interpret their findings to suggest that customer ratings tend to be inconsistent with objective indicators of performance and should not be uncritically used to determine pay and promotion opportunities. They contend that customer biases have potential adverse effects on female employees' careers.

Similarly, a study (2000) conducted by economic experts Claudia Goldin from Harvard University and Cecilia Rouse from Princeton University shows that when evaluators of applicants could see the applicant's gender they were more likely to select men. When the applicants gender could not be observed, the number of women hired significantly increased. David Neumark, a professor of economics at the University of California, Irvine, and colleagues (1996) found statistically significant evidence of sex discrimination against women in hiring. In an audit study, matched pairs of male and female pseudo-job seekers were given identical résumés and sent to apply for jobs as waiters and waitresses at the same set of restaurants. In high priced restaurants, a female applicant's probability of getting an interview was 35 percentage points lower than a male's and her probability of getting a job offer was 40 percentage points lower. Additional evidence suggests that customer biases in favor of men partly underlie the hiring discrimination. According to Neumark, these hiring patterns appear to have implications for sex differences in earnings, as informal survey evidence indicates that earnings are higher in high-price restaurants.

A 2007 study showed a substantial bias against women with children.

Barriers in science

In 2006, the United States National Academy of Sciences found that women in science and engineering are hindered by bias and "outmoded institutional structures" in academia. The report Beyond Bias and Barriers says that extensive previous research showed a pattern of unconscious but pervasive bias, "arbitrary and subjective" evaluation processes and a work environment in which "anyone lacking the work and family support traditionally provided by a 'wife' is at a serious disadvantage." Similarly, a 1999 report on faculty at MIT finds evidence of differential treatment of senior women and points out that it may encompass not simply differences in salary but also in space, awards, resources and responses to outside offers, "with women receiving less despite professional accomplishments equal to those of their male colleagues."

Research finds that work by men is often subjectively seen as higher-quality than objectively equal or better work by women compared to how an actual scientific review panel measured scientific competence when deciding on research grants. The results showed that women scientists needed to be at least twice as accomplished as their male counterparts to receive equal credit and that among grant applicants men have statistically significant greater odds of receiving grants than equally qualified women. In contrast, a 2018 audit study substituted common names of black men, white men, black women and white women on grant proposals and found no evidence of bias by scientific reviewers.

A 2019 study found that even when blinded to the gender of the applicant, applications written by males were more likely to be funded.

According to the American Association of University Professors 2018–19 faculty compensation survey, women full-time faculty were paid on average 81.6% of men and these differences are primarily due to men being in disproportionately at higher paying institutions and having higher ranks.

A study by Wendy M. Williams, professor of human development at Cornell University, and Stephen Ceci, the Helen L. Carr Professor of Developmental Psychology at Cornell, found that female applicants were strongly favored over men in an experiment designed to assess bias in hiring for professors in biology, engineering, economics and psychology. However, this studies results have been met with skepticism from other researchers, since it contradicts other studies on the issue. Joan C. Williams, a distinguished professor at the University of California's Hastings College of Law, raised issues with its methodology, pointing out that the fictional female candidates it used were unusually well-qualified. In contrast, Ernesto Reuben, an assistant professor of management at Columbia University said Williams' and Ceci's study is methodologically sound and Wendy Williams noted that faculty short lists are always made up of superb candidates. Studies using more moderately-qualified graduate students have found that male students are much more likely to be hired, offered better salaries, and offered mentorship.

Anti-female bias and perceived role incongruency

Research on competence judgments has shown a pervasive tendency to devalue women's work and, in particular, prejudice against women in male-dominated roles which are presumably incongruent for women. Organizational research that investigates biases in perceptions of equivalent male and female competence has confirmed that women who enter high-status, male-dominated work settings often are evaluated more harshly and met with more hostility than equally qualified men. The "think manager – think male" phenomenon reflects gender stereotypes and status beliefs that associate greater status worthiness and competence with men than women. Gender status beliefs shape men's and women's assertiveness, the attention and evaluation their performances receive, and the ability attributed to them on the basis of performance. They also "evoke a gender-differentiated double standard for attributing performance to ability, which differentially biases the way men and women assess their own competence at tasks that are career relevant, controlling for actual ability."

Alice H. Eagly and Steven J. Karau (2002) argue that "perceived incongruity between the female gender role and leadership roles leads to two forms of prejudice: (a) perceiving women less favorably than men as potential occupants of leadership roles and (b) evaluating behavior that fulfills the prescriptions of a leader role less favorably when it is enacted by a woman. One consequence is that attitudes are less positive toward female than male leaders and potential leaders. Other consequences are that it is more difficult for women to become leaders and to achieve success in leadership roles." Moreover, research suggests that when women are acknowledged to have been successful, they are less liked and more personally derogated than equivalently successful men. Assertive women who display masculine, agentic traits are viewed as violating prescriptions of feminine niceness and are penalized for violating the status order.

However, a 2018 study analyzing the pay gap of Uber drivers showed the existence of a 7% gender disparity in hourly wages in a context where gender discrimination was impossible at the employer level (contracts and algorithms were gender blind) and where there was no evidence of discrimination at the rider level.

Maternity leave

The economic risk and resulting costs of a woman possibly leaving jobs for a period of time or indefinitely to nurse a baby is cited by many to be a reason why women are less common in the higher paying occupations such as CEO positions and upper management. It is much easier for a man to be hired in these higher prestige jobs than to risk losing a female job holder. In a survey conducted of about 500 managers in the Slater &Gordon law firm, more than 40% of the managers agreed they generally hesitate to hire woman who fall in the age group of potentially bearing children or woman who already have children. Thomas Sowell argued in his 1984 book Civil Rights that most of pay gap is based on marital status, not a "glass ceiling" discrimination. Earnings for men and women of the same basic description (education, jobs, hours worked, marital status) were essentially equal. That result would not be predicted under explanatory theories of "sexism". However, it can be seen as a symptom of the unequal contributions made by each partner to child raising. Cathy Young cites men's and fathers' rights activists who contend that women do not allow men to take on paternal and domestic responsibilities.

Many Western countries have some form of paternity leave to attempt to level the playing field in this regard. However, even in relatively gender-equal countries like Sweden, where parents are given 16 months of paid parental leave irrespective of gender, fathers take on average only 20% of the 16 months of paid parental and choose to transfer their days to their partner. In addition to maternity leave, Walter Block and Walter E. Williams have argued that marriage in and of itself, not maternity leave, in general will leave females with more household labor than the males. The Bureau of Labor Statistics found that married women earn 75.5% as much as married men while women who have never married earn 94.2% of their unmarried male counterparts' earnings.

One study estimated that 10% of the convergence of the gender gap in the 1980s and 30% in the 1990s can be accounted for by the increasing availability of contraceptives.

Motherhood penalty and men's marriage premium

Several studies found a significant motherhood penalty on wages and evaluations of workplace performance and competence even after statistically controlling for education, work experience, race, whether an individual works full- or part-time, and a broad range of other human capital and occupational variables. The OECD confirmed the existing literature, in which "a significant impact of children on women's pay is generally found in the United Kingdom and the United States." However, one study found a wage premium for women with very young children.

Stanford University professor Shelley Correll and colleagues (2007) sent out more than 1,200 fictitious résumés to employers in a large Northeastern city, and found that female applicants with children were significantly less likely to get hired and if hired would be paid a lower salary than male applicants with children. This despite the fact that the qualification, workplace performances and other relevant characteristics of the fictitious job applicants were held constant and only their parental status varied. Mothers were penalized on a host of measures, including perceived competence and recommended starting salary. Men were not penalized for, and sometimes benefited from, being a parent. In a subsequent audit study, Correll et al. found that actual employers discriminate against mothers when making evaluations that affect hiring, promotion, and salary decisions, but not against fathers. The researchers review results from other studies and argue that the motherhood role exists in tension with the cultural understandings of the "ideal worker" role and this leads evaluators to expect mothers to be less competent and less committed to their job. Fathers do not experience these types of workplace disadvantages as understandings of what it means to be a good father are not seen as incompatible with understandings of what it means to be a good worker.

Similarly, Fuegen et al. found that when evaluators rated fictitious applicants for an attorney position, female applicants with children were held to a higher standard than female applicants without children. Fathers were actually held to a significantly lower standard than male non-parents. Cuddy, Fiske, and Glick show that describing a consultant as a mother leads evaluators to rate her as less competent than when she is described as not having children.

Research has also shown there to be a "marriage premium" for men with labor economists frequently reporting that married men earn higher wages than unmarried men, and speculating that this may be attributable to one or more of the following causes: (1) more productive men marry at greater rates (attributing the marriage premium to selection bias), (2) men become more productive following marriage (possibly due to labor market specialization by men and domestic specialization by women), (3) employers favor married men, or (4) married men feel a responsibility ethic to maximize income.

Lincoln (2008) found no support for the specialization hypothesis among full-time employed workers. One study found that among identical twins with one married and the other single, average wage increased 26%. Some studies have suggested this premium is pronounced in the working lives of men after becoming fathers. The "fatherhood premium" is the increase in pay specifically after men becoming fathers. Fathers can expect their salaries to be boosted by 4 to 7% beyond that of their childless male counterparts. The fatherhood premium varies by race, as white father receive larger dividends than do fathers of color. Some studies have suggested this premium is greater for men with children while others have shown fatherhood to have no effect on wages one way or the other. Boosts to fathers' salaries and decreases in mothers' are the result of two intersecting factors. First, parenthood allows and/or prompts men to invest more time in work, while women are prompted to invest less. Second, employers' beliefs of the productivity and worth of employees are influenced by gender, as fathers are seen as more productive, while mothers are viewed as less committed to work and thus less valuable.

Gender differences in perceived pay entitlement

California First Partner Jennifer Siebel Newsom talking about AB467, a law passed in 2019 that requires equal pay for women and men at sports competitions.

According to Serge Desmarais and James Curtis, the "gender gap in pay …is related to gender differences in perceptions of pay entitlement." Similarly, Major et al. argue that gender differences in pay expectations play a role in perpetuating non-performance related pay differences between women and men.

Perceptions of wage entitlement differ between women and men such that men are more likely to feel worthy of higher pay while women's sense of wage entitlement is depressed. Women's beliefs about their relatively lower worth and their depressed wage entitlement reflects their lower social status such that when women's status is raised, their wage entitlement raises as well. However, gender-related status manipulation has no impact on men's elevated wage entitlement. Even when men's status is lowered on a specific task (e.g., by telling them that women typically outperform men on this task), men do not reduce their self-pay and respond with elevated projections of their own competence. The usual pattern whereby men assign themselves more pay than women for comparable work might explain why men tend to initiate negotiations more than women.

In a study by psychologist Melissa Williams et al., published in 2010, study participants were given pairs of male and female first names, and asked to estimate their salaries. Men and to a lesser degree women estimated significantly higher salaries for men than women, replicating previous findings. In a subsequent study, participants were placed in the role of employer and were asked to judge what newly hired men and women deserve to earn. The researchers found that men and to a lesser extent women assign higher salaries to men than women based on automatic stereotypic associations. The researchers argue that observations of men as higher earners than women has led to a stereotype that associates men (more than women) with wealth, and that this stereotype itself may serve to perpetuate the wage gap at both conscious and nonconscious levels. For example, a male-wealth stereotype may influence an employer's initial salary offer to a male job candidate, or a female college graduate's intuitive sense about what salary she can appropriately ask for at her first job.

Negotiating salaries

Retired soccer player Brandi Chastain talking about the importance of equal pay regarding the U.S. women's national soccer team pay discrimination claim in 2019.

Some studies of simulated salary negotiations have found that men on average negotiated more aggressively than women. Other studies, however, have found no gender difference in pay negotiations. A 1991 study investigating the salary negotiating behaviors and starting salary outcomes of graduating MBA students and found that women did not negotiate less than men, but women did obtain lower monetary returns from negotiation—which could have large impacts over the course of a career.

Situational factors which are assumed to influence salary negotiation include:

  • Knowledge of the competitive rate of pay for a task.
  • Consciousness of gender stereotypes about negotiation.

Small et al. suggest that "framing situations as opportunities for negotiation is particularly intimidating to women, as this language is inconsistent with norms for politeness among low-power individuals, such as women". Their study of pay negotiations found that women were less likely than men to negotiate when the behavior was labeled as "negotiating" but equally likely when the behavior was labeled as "asking".

Riley and Babcock found that women are penalized when they try to negotiate starting salaries. Male evaluators tended to rule against women who negotiated but were less likely to penalize men; female evaluators tended to penalize both men and women who negotiated, and preferred applicants who did not ask for more. The study also showed that women who applied for jobs were not as likely to be hired by male managers if they tried to ask for more money, while men who asked for a higher salary were not negatively affected.

However, a 2018 study analyzing the pay gap of Uber drivers showed that men earned 7% more than women in a context where salaries were not negotiated.

Danger wage premium

The Bureau of Labor Statistics investigated job traits that are associated with wage premiums, and stated: "The duties most highly valued by the marketplace are generally cognitive or supervisory in nature. Job attributes relating to interpersonal relationships do not seem to affect wages, nor do the attributes of physically demanding or dangerous jobs." Economists Peter Dorman and Paul Hagstrom (1998) state that "The theoretical case for wage compensation for risk is plausible but hardly certain. If workers have utility functions in which the expected likelihood and cost of occupational hazards enter as arguments, if they are fully informed of risks, if firms possess sufficient information on worker expectations and preferences (directly or through revealed preferences), if safety is costly to provide and not a public good, and if risk is fully transacted in anonymous, perfectly competitive labor markets, then workers will receive wage premia that exactly offset the disutility of assuming greater risk of injury or death. Of course, none of these assumptions applies in full and if one or more of them is sufficiently at variance with the real world, actual compensation may be less than utility-offsetting, nonexistent, or even negative – a combination of low pay and poor working conditions."

Impact

Economy

An October 2012 study by the American Association of University Women found that over the course of a 35-year career, an American woman with a college degree will make about $1.2 million less than a man with the same education. Therefore, closing the pay gap by raising women's wages would have a stimulus effect that would grow the U.S. economy by at least 3% to 4%. Women currently make up 70 percent of Medicaid recipients and 80 percent of welfare recipients. Increasing women's workplace participation from its present rate of 76% to 84%, as it is in Sweden, the U.S. could add 5.1 million women to the workforce, again, 3% to 4% of the size of the U.S. economy.

Pensions

According to a report by the United States Congress Joint Economic Committee, the gender pay gap jeopardizes women's retirement security. Of the multiple sources of income Americans rely on later in life, many are directly linked to a worker's earnings over his or her career. These include Social Security benefits, based on lifetime earnings, and defined benefit pension distributions that are typically calculated using a formula based on a worker's tenure and salary during peak-earnings years. The persistent gender pay gap leaves women with less income from these sources than men. For example, older women's Social Security benefits are 71% of older men's benefits ($11,057 for women versus $15,557 for men in 2009). Incomes from public and private pensions based on women's own work were just 60% and 48% of men's pension incomes, respectively.

Legal regulation

Federal laws

The federal Equal Pay Act of 1963 made it illegal to pay women less simply based on gender. The Title VII of the Civil Rights Act of 1964 made all sex discrimination in covered workplaces illegal (with exceptions), and this coverage was expanded to the basis of pregnancy by the 1978 Pregnancy Discrimination Act.

In 2009, President Barack Obama signed the Lilly Ledbetter Fair Pay Act. This law extended the statute of limitations on cases where a worker found that they were receiving discriminatory pay, allowing them to sue and receive recompense more than six months after they received the pay. This was seen as a victory for those fighting against the gender wage gap, because if a woman at the end of her career found that she had been making less money than men who were doing the same work, she now had more than six months from the date of her last pay check to file a claim and possibly receive the wages that were denied.

State laws

In June 2017, Governor Kate Brown signed into law the Oregon Equal Pay Act, which forbids employers from using job seekers' prior salaries in hiring decisions.

In Colorado, the Equal Pay for Equal Work Act took effect on January 1, 2021, with several provisions:

  • Allows workers to file a civil lawsuit to enforce the law
  • Has similar requirements for equal work to the federal 1963 law
  • Prohibits employers from asking about or considering pay history
  • Prohibits employers from preventing discussions between employees about pay
  • Requires employers to advertise promotion opportunities to all employers
  • Requires employers to advertise a pay range and benefits with job descriptions
  • Requires employers to maintain records for use in later enforcement actions

Popular culture reactions

A pop-up store titled "76 is Less Than 100", which promotes awareness on the gender pay gap, operated in Pittsburgh, Pennsylvania during the month of April 2015.

To help raise awareness on the pay gap, a pop-up store named "76 is Less Than 100" operated during the month of April 2015 in the Garfield neighborhood of Pittsburgh. The nonprofit store, which sells arts and crafts designed by women, charges men full price while women get a 24% discount to reflect the pay gap between men and women in Pennsylvania. The store made national headlines in the wake of Patricia Arquette referencing the pay gap at the 87th Academy Awards two months before. In November 2015 the operators opened a second iteration in New Orleans, titled "66<100" to reflect the pay gap in Louisiana.

Public figure reactions

Sheryl Sandberg, COO of Facebook, is a strong advocate of closing the gender pay gap. In her book, Lean In, she urges professional women to "lean in" to their careers, negotiate for higher salaries to decrease the pay gap, and to find supportive partners who will actively help raise children to help lessen the motherhood penalty. She is also the founder of LeanIn.Org, which has run national social media campaigns using the hashtags #BanBossy and #LeanInTogether.

Oscar-winning American actress Jennifer Lawrence has also brought international attention to the gender pay gap with an essay in fellow pay gap advocate Lena Dunham's Lenny Letter. In her essay, she addresses the fact that she was paid less than her American Hustle co-stars, which was made public by the Sony hacking scandal. She largely blamed herself for having "failed as a negotiator" and being focused on being liked. The essay highlighted that the gender pay gap exists for every industry and all across Hollywood.

Sources and parallels of the Exodus

From Wikipedia, the free encyclopedia

The Exodus is the founding myth of the Israelites. The scholarly consensus is that there was no Exodus as described in the Bible.

Modern archaeologists believe that the Israelites were indigenous to Canaan and were never in ancient Egypt, and if there is any historical basis to the Exodus it can apply only to a small segment of the population of Israelites at large. Nevertheless, there is also a general understanding that something must lie behind the traditions, even if Moses and the Exodus narrative belong to the collective cultural memory rather than history. According to Avraham Faust "most scholars agree that the narrative has a historical core, and that some of the highland settlers came, one way or another, from Egypt."

Egyptologist Jan Assmann suggests that the Exodus narrative combines, among other things, the expulsion of the Hyksos, the religious revolution of Akhenaten, the experiences of the Habiru (gangs of antisocial elements found throughout the ancient Near East), and the large-scale migrations of the Sea Peoples into "a coherent story that is fictional as to its composition but historical as to some of its components."

The Exodus and history

The consensus of modern scholars is that the Bible does not give an accurate account of the origins of the Israelites. There is no indication that the Israelites ever lived in Ancient Egypt, and the Sinai Peninsula shows almost no sign of any occupation for the entire 2nd millennium BCE (even Kadesh-Barnea, where the Israelites are said to have spent 38 years, was uninhabited prior to the establishment of the Israelite monarchy). In contrast to the absence of evidence for the Egyptian captivity and wilderness wanderings, there are ample signs of Israel's evolution within Canaan from native Canaanite roots. While a few scholars discuss the historicity, or at least plausibility, of the exodus story, the majority of archaeologists have abandoned it, in the phrase used by archaeologist William Dever, as "a fruitless pursuit".

The biblical narrative contains some details which are authentically Egyptian, but such details are scant, and the story frequently does not reflect Egypt of the Late Bronze Age or even Egypt at all (it is unlikely, for example, that a mother would place a baby in the reeds of the Nile, where it would be in danger from crocodiles). Such elements of the narrative as can be fitted into the 2nd millennium could equally belong to the 1st, consistent with a 1st millennium BCE writer trying to set an old story in Egypt. 

As a result, while a few scholars continue to discuss the historicity, or at least plausibility, of an exodus as described in the Bible, most histories of Israel do not include the Egyptian captivity, the Exodus, or the wilderness wanderings in their discussion of Israel's origins.

A century of research by archaeologists and Egyptologists has found no evidence which can be directly related to the Exodus captivity and the escape and travels through the wilderness. Archaeologists generally agree that the Israelites had Canaanite origins: the culture of the earliest Israelite settlements is Canaanite, their cult-objects are those of the Canaanite god El, the pottery remains are in the Canaanite tradition, and the alphabet used is early Canaanite. Almost the sole marker distinguishing the "Israelite" villages from Canaanite sites is an absence of pig bones, although whether even this is an ethnic marker or is due to other factors remains a matter of dispute.

According to Exodus 12:37–38, the Israelites numbered "about six hundred thousand men on foot, besides women and children", plus the Erev Rav ("mixed multitude") and their livestock. Numbers 1:46 gives a more precise total of 603,550 men aged 20 and up. It is difficult to reconcile the idea of 600,000 Israelite fighting men with the information that the Israelites were afraid of the Philistines and Egyptians. The 600,000, plus wives, children, the elderly, and the "mixed multitude" of non-Israelites would have numbered some 2 to 2.5 million. Marching ten abreast, and without accounting for livestock, they would have formed a column 240 km (144 miles) long. At the traditional time-setting for this putative event, Egypt's population has been estimated to be in the range of 3 to 4.5 million. and no evidence has been found that Egypt ever suffered the demographic and economic catastrophe such a loss of population would represent, nor that the Sinai desert ever hosted (or could have hosted) these millions of people and their herds. Some have rationalised the numbers into smaller figures, for example reading the Hebrew as "600 families" rather than 600,000 men, but all such solutions have their own set of problems.

Details point to a 1st millennium date for the composition of the narrative: Ezion-Geber (one of the Stations of the Exodus), for example, dates to a period between the 8th and 6th centuries BCE with possible further occupation into the 4th century BCE, and those place-names on the Exodus route which have been identified – Goshen, Pithom, Succoth, Ramesses and Kadesh Barnea – as existing in the 2nd millennium BCE can also be placed in the 1st millennium BCE. Similarly, Pharaoh's fear that the Israelites might ally themselves with foreign invaders seems unlikely in the context of the late 2nd millennium, when Canaan was part of an Egyptian empire and Egypt faced no enemies in that direction, but does make sense in a 1st millennium context, when Egypt was considerably weaker and faced invasion first from the Achaemenid Empire and later from the Seleucid Empire. The mention of the dromedary in Exodus 9:3 also suggests a later date – the widespread domestication of the camel as a herd animal is thought not to have taken place before the late 2nd millennium, after the Israelites had already emerged in Canaan, and they did not become widespread in Egypt until c. 200–100 BCE.

The chronology of the Exodus narrative is symbolic: for example, its culminating event, the erection of the Tabernacle as Yahweh's dwelling-place among his people, occurs in the year 2666 Anno Mundi (Year of the World, meaning 2666 years after God creates the world), and two-thirds of the way through a four thousand year era which culminates in or around the re-dedication of the Second Temple in 164 BCE. As a result, attempts to date the event to a specific century in known history have been inconclusive. 1 Kings 6:1 places it 480 years before the construction of Solomon's Temple, implying an Exodus at c. 1450 BCE, but the number is rhetorical rather than historical, representing a symbolic twelve generations of forty years each. In any case, Canaan at this time was part of the Egyptian empire, so that the Israelites would in effect be escaping from Egypt to Egypt, and its cities do not show destruction layers consistent with the Book of Joshua's account of the occupation of the land (Jericho was "small and poor, almost insignificant, and unfortified (and) [t]here was also no sign of a destruction" (Finkelstein and Silberman, 2002). William F. Albright, the leading biblical archaeologist of the mid-20th century, proposed a date of around 1250–1200 BCE, but his so-called "Israelite" markers (four-roomed houses, collar-rimmed jars, etc,) are continuations of Canaanite culture. The lack of evidence has led scholars to conclude that the Exodus story does not represent a specific historical moment.

The Torah lists the places where the Israelites rested. A few of the names at the start of the itinerary, including Ra'amses, Pithom and Succoth, are reasonably well identified with archaeological sites on the eastern edge of the Nile Delta, as is Kadesh-Barnea, where the Israelites spend 38 years after turning back from Canaan; other than these, very little is certain. The crossing of the Red Sea has been variously placed at the Pelusic branch of the Nile, anywhere along the network of Bitter Lakes and smaller canals that formed a barrier toward eastward escape, the Gulf of Suez (south-southeast of Succoth), and the Gulf of Aqaba (south of Ezion-Geber), or even on a lagoon on the Mediterranean coast. The biblical Mount Sinai is identified in Christian tradition with Jebel Musa in the south of the Sinai Peninsula, but this association dates only from the 3rd century CE, and no evidence of the Exodus has been found there.

The expulsion of the Hyksos

Ahmose slaying a Hyksos (center)

The Hyksos were a Semitic people whose arrival and departure from Ancient Egypt has sometimes been seen as broadly parallel to the biblical tale of the sojourn of the Israelites in Egypt. Canaanite populations first appeared in Egypt towards the end of the 12th Dynasty c. 1800 BCE, and either around that time, or c. 1720 BCE, established an independent realm in the eastern Nile Delta. In about 1650 BCE, this realm was assumed by the rulers known as the Hyksos, who formed the 15th Dynasty of Egyptian pharaohs.

It has been claimed that new revolutionary methods of warfare ensured for the Hyksos their ascendancy, in their influx into the new emporia being established in Egypt's delta and at Thebes in support of the Red Sea trade. However, in recent years the idea of a simple Hyksos migration, with little or no war, has gained support.

In any case, the 16th Dynasty and the 17th Dynasty continued to rule in Upper Egypt (southern Egypt) in co-existence with the Hyksos kings, perhaps as their vassals. Eventually, Seqenenre Tao, Kamose and Ahmose I waged war against the Hyksos and expelled Khamudi, their last king, from Egypt c. 1550 BCE.

The saga of the Hyksos was recorded by the Egyptian historian Manetho (3rd century BCE), chief priest at the Temple of Ra in Heliopolis, and is preserved in three quotations by the 1st century CE Jewish historian Titus Flavius Josephus. In Manetho's History of Egypt, as retold by Josephus, Manetho describes the Hyksos, their lowly origins in Asia, their invasion and dominion over Egypt, their eventual expulsion, and their subsequent exile to Judea, and their establishing the city of Jerusalem and its temple. Manetho defined the Hyksos as being the Hyksos or "Shepherd Kings" or "Captive Shepherds" who invaded Egypt, destroying its cities and temples and making war with the Egyptian people to "gradually destroy them to the very roots". Following a war with the Egyptians a treaty was negotiated stipulating that these Hyksos Shepherds were to exit Egypt.

Josephus said that Manetho's Hyksos narrative was a reliable Egyptian account about the Israelite Exodus, and that the Hyksos were 'our people'. Donald Redford said that the Exodus narrative is a Canaanite memory of the Hyksos' descent and occupation of Egypt. Jan Assmann said the biblical narrative is more like a counterhistory: "It turns kings into slaves; an expulsion into a ban on emigration; a descent from the Egyptian throne to insignificance into an ascent from oppression to freedom as god's chosen people."

There is a current scholarly consensus that if the Israelites did emerge from Egypt, it must have occurred sometime during the 13th century, because there is no archaeological evidence of any distinctive Israelite material culture before that time. Nevertheless, many recent scholars have posited that the Exodus narrative may have developed from collective memories of Hyksos expulsions from Egypt, and possibly elaborated on to encourage resistance to the 7th century domination of Judah by Egypt.

Minoan eruption

In her book The Parting of the Sea: How Volcanoes, Earthquakes, and Plagues Shaped the Story of the Exodus, geologist Barbara J. Sivertsen explores links between the biblical Exodus narrative, the Hyksos expulsion, and the Minoan (Thera) volcanic eruption. Apocalyptic rainstorms, which devastated much of Egypt, and were described on the Tempest Stele of Ahmose I, pharaoh of the Hyksos expulsion, have been attributed to short-term climatic changes caused by the Theran eruption. While it has been argued that the damage attributed to this storm may have been caused by an earthquake following the Thera Eruption, it has also been suggested that it was caused during a war with the Hyksos, and the storm reference is merely a metaphor for chaos upon which the Pharaoh was attempting to impose order. Documents such as Hatshepsut's Speos Artemidos depict storms, but are clearly figurative not literal. Research indicates that the Speos Artemidos stele is a reference to her overcoming the powers of chaos and darkness.

Akhenaten and the end of the Amarna period

Statue head of Akhenaten

Akhenaten, also known as Amenhotep IV, was an ancient Egyptian pharaoh of the 18th Dynasty. This Pharaoh presided over radical changes in Egyptian religious practices. He established a form of solar monotheism or monolatry based on the cult of Aten, and disbanded the priesthoods of all other gods. His new capital, Akhetaten or 'Horizon of Aten', was built at the site known today as Amarna. The city was built hastily, mostly using mud bricks. After Akhenaten's death, it was abandoned. The temples, shrines, and royal statues were razed later, during the reign of Horemheb.

The idea of Akhenaten as the pioneer of a monotheistic religion that later became Judaism has been considered by various scholars. One of the first to mention this was Sigmund Freud, the founder of psychoanalysis, in his book Moses and Monotheism. Basing his arguments on a belief that the Exodus story was historical, Freud argued that Moses had been an Atenist priest forced to leave Egypt with his followers after Akhenaten's death. Freud argued that Akhenaten was striving to promote monotheism, something that the biblical Moses was able to achieve.

In 1973, William F. Albright noted that Moses and many of his family members had Egyptian names, and said that there is no good reason to deny that Moses was influenced by the monotheism of Akhenaten. However, Donald Redford said that there is little evidence that Akhenaten was a progenitor of Biblical monotheism. To the contrary, he said, the religion of the Hebrew Bible had its own separate development beginning 500 years later.

Egyptian and Hellenistic parallels

Several ancient non-biblical sources seem to parallel the biblical Exodus narrative or the events which occurred at the end of the eighteenth dynasty when the new religion of Akhenaten was denounced and his capital city of Amarna was abandoned. These tales often combine elements of the Hyksos expulsion. For example, Hecataeus of Abdera (c. 320 BCE) tells how the Egyptians blamed a plague on foreigners and expelled them from the country, whereupon Moses, their leader, took them to Canaan. There are more than a dozen versions of this story, all of them adding more detail, most of them profoundly anti-Jewish. Manetho tells how 80,000 lepers and other "impure people", led by a priest named Osarseph, join forces with the former Hyksos, now living in Jerusalem, to take over Egypt. They wreak havoc until eventually the pharaoh and his son chase them out to the borders of Syria, where Osarseph gives the lepers a law-code and changes his name to Moses, although the identification of Osarseph with Moses in the second account may be a later addition. Josephus vehemently disagreed with the claim that the Israelites were connected with Manetho's story about Osarseph and the lepers. The stories told by Hecataeus and Manetho seems to be related in some way to that of the Exodus, although it is impossible to tell whether they both bear witness to historical events, or Manetho is a polemical response to the Exodus story, or the Exodus story a response to the Egyptian stories.

Three interpretations have been proposed for Manetho's story of Osarseph and the lepers: the first, as a memory of the Amarna period; the second, as a memory of the Hyksos; and the third, as an anti-Jewish propaganda. Each explanation has evidence to support it: the name of the pharaoh, Amenophis, and the religious character of the conflict fit the Amarna reform of Egyptian religion; the name of Avaris and possibly the name Osarseph fit the Hyksos period; and the overall plot is an apparent inversion of the Jewish story of the Exodus casting the Jews in a bad light. No one theory, however, can explain all the elements. A proposal by Egyptologist Jan Assmann suggests that the story has no single origin but rather combines numerous historical experiences, notably the Amarna and Hyksos periods, into a folk memory.

Historicity of the Homeric epics

From Wikipedia, the free encyclopedia

The extent of the historical basis of the Homeric epics has been a topic of scholarly debate for centuries. While researchers of the 18th century had largely rejected the story of the Trojan War as fable, the discoveries made by Heinrich Schliemann at Hisarlik reopened the question in modern terms, and the subsequent excavation of Troy VIIa and the discovery of the toponym "Wilusa" in Hittite correspondence has made it plausible that the Trojan War cycle was at least remotely based on a historical conflict of the 12th century BC, even if the poems of Homer are removed from the event by more than four centuries of oral tradition.

History

In antiquity, educated Greeks accepted the truth of human events depicted in the Iliad and Odyssey, even as philosophical scepticism was undermining faith in divine intervention in human affairs. In the time of Strabo, topographical disquisitions discussed the identity of sites mentioned by Homer. This continued when Greco-Roman culture was Christianised: Eusebius of Caesarea offered universal history reduced to a timeline, in which Troy received the same historical weight as Abraham, with whom Eusebius' Chronologia began, ranking the Argives and Mycenaeans among the kingdoms ranged in vertical columns, offering biblical history on the left (verso), and secular history of the kingdoms on the right (recto). Jerome's Chronicon followed Eusebius, and all the medieval chroniclers began with summaries of the universal history of Jerome.

With such authorities accepting it, post-Roman Europeans continued to accept Troy and the events of the Trojan War as historical. Geoffrey of Monmouth's pseudo-genealogy traced a Trojan origin for royal Briton descents in Historia Regum Britanniae. Merovingian descent from a Trojan ancestor was embodied in a literary myth first established in Fredegar's chronicle (2.4, 3.2.9), to the effect that the Franks were of Trojan stock and adopted their name from King Francio, who had built a new Troy on the banks of the river Rhine (modern Treves). However, even before the so-called Age of Enlightenment of the 18th century these supposed facts of the medieval concept of history were doubted by Blaise Pascal: "Homer wrote a romance, for nobody supposes that Troy and Agamemnon existed any more than the apples of the Hesperides. He had no intention to write history, but only to amuse us." During the 19th century the stories of Troy were devalued as fables by George Grote.

The discoveries made by Heinrich Schliemann at Hisarlik revived the question during modern times, and recent discoveries have resulted in more discussion. According to Jeremy B. Rutter, archaeological finds thus far can neither prove nor disprove whether Hisarlik VIIa was sacked by Mycenaean Greeks sometime between 1325 and 1200 BC.

No text or artefact found on the site itself clearly identifies the Bronze Age site by name. This is due probably to the levelling of the former hillfort during the construction of Hellenistic Ilium (Troy IX), destroying the parts that most likely contained the city archives. A single seal of a Luwian scribe has been found in one of the houses, proving the presence of written correspondence in the city, but not a single text. Research by Anatolian specialists indicates that what is called "Troy" was in the Late Bronze Age known to the Hittites as the kingdom of Wilusa, and that it appears that there were several armed conflicts in the area at the end of the Late Bronze Age, although this does not identify the combatants.

The bilingual toponymy of Troy/Ilion is well established in the Homeric tradition. The Mycenaean Greeks of the 13th century BC had colonized the Greek mainland and Crete, and were beginning to make forays into Anatolia. Philologist Joachim Latacz identifies the "Achaioi" of the Illiad with the inhabitants of Ahhiyawa. He posits that in all probability the Iliad preserved through oral hexameters the memory of one or more acts of aggression perpetrated by the Ahhiyawans against Wilusa in the thirteenth century B.C.

Status of the Iliad

The more that is known about Bronze Age history, the clearer it becomes that it is not a yes-or-no question but one of educated assessment of how much historical knowledge is present in Homer, and whether it represents a retrospective memory of Dark Age Greece, as Finley concludes, or of Mycenaean Greece, which is the dominant view of A Companion to Homer, A.J.B. Wace and F.H. Stebbings, eds. (New York/London: Macmillan 1962). The particular narrative of the Iliad is not an account of the war, but a tale of the psychology, the wrath, vengeance and death of individual heroes, which assumes common knowledge of the Trojan War as a back-story. No scholars now assume that the individual events of the tale (many of which involve divine intervention) are historical fact; however, no scholars claim that the story is entirely devoid of memories of Mycenaean times.

However, in addressing a separate controversy, Oxford Professor of Greek, Martin L. West indicated that such an approach "misconceives" the problem, and that Troy probably fell to a much smaller group of attackers in a much shorter time.

The Iliad as essentially legendary

Map of the Mycenaean culture area 1400-1200 BC (unearthed sites in red dots)

Some archaeologists and historians, most notably, until his death in 1986, Finley, maintain that none of the events in Homer's works are historical. Others accept that there may be a foundation of historical events in the Homeric narrative, but say that in the absence of independent evidence it is not possible to separate fact from myth.

Moses I. Finley, in The World of Odysseus presents a picture of the society represented by the Iliad and the Odyssey, avoids the question as "beside the point that the narrative is a collection of fictions from beginning to end" Finley was in a minority when his World of Odysseus first appeared in 1954. With the understanding that war was the normal state of affairs, Finley observed that a ten-year war was out of the question, indicating Nestor's recall of a cattle-raid in Elis as a norm, and identifying the scene in which Helen points out to Priam the Achaean leaders in the battlefield, as "an illustration of the way in which one traditional piece of the story was retained after the war had ballooned into ten years and the piece had become rationally incongruous."

Finley, for whom the Trojan War is "a timeless event floating in a timeless world", analyzes the question of historicity, aside from invented narrative details, into five essential elements: 1. Troy was destroyed by a war; 2. the destroyers were a coalition from mainland Greece; 3. the leader of the coalition was a king named Agamemnon; 4. Agamemnon's overlordship was recognized by the other chieftains; 5. Troy, too, headed a coalition of allies. Finley does not find any evidence for any of these elements.

Aside from narrative detail, Finley pointed out that, aside from some correlation of Homeric placenames and Mycenaean sites, there is also the fact that the heroes lived at home in palaces (oikoi) unknown in Homer's day; far from a nostalgic recall of the Mycenaean age, Finley asserts that "the catalog of his errors is very long".

His arms bear a resemblance to the armour of his time, quite unlike the Mycenaean, although he persistently casts them in antiquated bronze, not iron. His gods had temples, and the Mycenaeans built none, whereas the latter constructed great vaulted tombs to bury their chieftains in and the poet cremates his. A neat little touch is provided by the battle chariots. Homer had heard of them, but he did not really visualize what one did with chariots in a war. So his heroes normally drove from their tents a mile or less away, carefully dismounted, and then proceeded to battle on foot.

What the poet believed he was singing about was the heroic past of his own Greek world, Finley concludes.

During recent years scholars have suggested that the Homeric stories represented a synthesis of many old Greek stories of various Bronze Age sieges and expeditions, fused together in the Greek memory during the "dark ages" which followed the end of the Mycenean civilization. In this view, no historical city of Troy existed anywhere: the name perhaps derives from a people called the Troies, who probably lived in central Greece. The identification of the hill at Hisarlık as Troy is, in this view, a late development, following the Greek colonisation of Asia Minor during the 8th century BC.

It is also worth comparing the details of the Iliadic story to those of older Mesopotamian literature—most notably, the Epic of Gilgamesh. Names, set scenes, and even major parts of the story, are strikingly similar. Some academics believe that writing first came to Greece from the east, via traders, and these older poems were used to demonstrate the uses of writing, thus heavily influencing early Greek literature.

The Iliad as essentially historical

Map of the Troad (Troas).

Another opinion is that Homer was heir to an unbroken tradition of oral epic poetry reaching back some 500 years into Mycenaean times. The case is set out in The Singer of Tales by Albert B. Lord, citing earlier work by folklorist and mythographer Milman Parry. In this view, the poem's core could represent a historical campaign that took place at the eve of the Mycenaean era. Much legendary material may have been added, but in this view it is meaningful to ask for archaeological and textual evidence corresponding to events referred to in the Iliad. Such a historical background would explain the geographical knowledge of the Hisarlık and the surrounding area, which could alternatively have been obtained in Homer's time by visiting the site. Some verses of the Iliad have been argued to predate Homer's time, and could conceivably date back to the Mycenaean era. Such verses only fit the poem's meter if certain words are pronounced with a /w/ sound, which had vanished from most dialects of Greece by the 7th century BC.

The Iliad as partly historical

As mentioned above, though, it is most likely that the Homeric tradition contains elements of historical fact and elements of fiction interwoven. Homer describes a location, presumably in the Bronze Age, with a city. This city was near Mount Ida in northwest Turkey. Such a city did exist, at the mound of Hisarlık.

Homeric evidence

Map of Bronze Age Greece as described in Homer's Iliad

Also, the Catalogue of Ships mentions a great variety of cities, some of which, including Athens, were inhabited both in the Bronze Age and in Homer's time, and some of which, such as Pylos, were not rebuilt after the Bronze Age. This suggests that the names of no-longer-existing towns were remembered from an older time, because it is unlikely that Homer would have managed to name successfully a diverse list of important Bronze Age cities that were, in his time, only a few blocks of rubble on the surface, often without even names. Furthermore, the cities enumerated in the Catalogue are given in geographical clusters, this revealing a sound knowledge of Aegean topography. Some evidence is equivocal: locating the Bronze Age palace of Sparta, the traditional home of Menelaus, under the modern city has been challenging, though archaeologists have discovered at least one Mycenaean era site about 7.5 miles outside of Sparta. 

Mycenaean evidence

Likewise, in the Mycenaean Greek Linear B tablets, some Homeric names appear, including Achilles (Linear B: 𐀀𐀑𐀩𐀄, a-ki-re-u), a name which was also common in the classical period, noted on tablets from both Knossos and Pylos. The Achilles of the Linear B tablet is a shepherd, not a king or warrior, but the very fact that the name is an authentic Bronze Age name is significant. These names in the Homeric poems presumably remember, if not necessarily specific people, at least an older time when people's names were not the same as they were when the Homeric epics were written down. Some story elements from the tablets appear in the Iliad.

Hittite evidence

The first person to point to the Hittite texts as a possible primary source was the Swiss scholar Emil Forrer in the 1920s and 1930s. In discussing an ethnic group called the Ahhiyawa in these texts, Forrer drew attention to the place names Wilusa and Taruisa, which he argued were the Hittite way of writing Wilios (Ϝίλιος, old form of Ιlios) and Troia (Troy). He also noted the mention of a Wilusan king Alaksandu, who had concluded a treaty with the Hittite king Muwatalli; the name of this king closely resembled Alexandros/Alexander, the alternative name of Paris, the son of king Priam. Other identifications Forrer offered included Priam with Piyama-Radu, and Eteocles, king of Orchomenos, with one Tawagalawa. However, despite his arguments, many scholars dismissed Forrer's identification of Wilusa-(W)ilios/Troia-Taruisa as either improbable or at least unprovable, since until recently the known Hittite texts provided no clear indication where the kingdom of Wilusa was located beyond somewhere in Western Anatolia.

General scholarly opinion about this identification changed with the discovery of a text join to the Manapa-Tarhunda letter, which located Wilusa beyond the Seha River near the Lazpa land. Modern scholars identify the Seha with the Classical Caicus River, which is the modern Bakırçay, and the Lazpa land is the more familiar isle of Lesbos. As Trevor Bryce observes, "This must considerably strengthen the possibility that the two were directly related, if not identical."

Despite this evidence, the surviving Hittite texts do not provide an independent account of the Trojan War. The Manapa-Tarhunda letter is about a member of the Hittite ruling family, Piyama-Radu, who gained control of the kingdom of Wilusa, and whose only serious opposition came from the author of this letter, Manapa-Tarhunda. King Muwatalli of the Hittites was the opponent of this king of Troy, and the result of Muwatalli's campaign is not recorded in the surviving texts. The Ahhiyawa, generally identified with the Achaean Greeks, are mentioned in the Tawagalawa letter as the neighbors of the kingdom of Wilusa, and who provided a refuge for the troublesome renegade Piyama-Radu. The Tawagalawa letter mentions that the Hittites and the Ahhiyawa fought a war over Wilusa.

Geological evidence

In November 2001, geologists John C. Kraft from the University of Delaware and John V. Luce from Trinity College, Dublin presented the results of investigations into the geology of the region that had started in 1977. The geologists compared the present geology with the landscapes and coastal features described in the Iliad and other classical sources, notably Strabo's Geographia. Their conclusion was that there is regularly a consistency between the location of Troy as Hisarlik (and other locations such as the Greek camp), the geological evidence, and descriptions of the topography and accounts of the battle in the Iliad.

Bayesian inference

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Bayesian_inference Bayesian inference ( / ...