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Wednesday, June 21, 2023

General strike

From Wikipedia, the free encyclopedia
 
A general strike refers to a strike action in which participants cease all economic activity, such as working, to strengthen the bargaining position of a trade union or achieve a common social or political goal. They are organised by large coalitions of political, social, and labour organizations and may also include rallies, marches, boycotts, civil disobedience, non-payment of taxes, and other forms of direct or indirect action. Additionally, general strikes might exclude care workers, such as teachers, doctors, and nurses.

Historically, the term general strike has referred primarily to solidarity action, which is a multi-sector strike that is organised by trade unions who strike together in order to force pressure on employers to begin negotiations or offer more favourable terms to the strikers; though not all strikers may have a material interest in the negotiations, they all have a material interest in maintaining and strengthening the collective efficacy of strikes as a bargaining tool.

History

Precursors

Constantin François de Chassebœuf, whose early conception of the general strike lay the groundwork for its systematic formulation in the 19th century

An early predecessor of the general strike were the Jewish traditions of the Sabbatical and Jubilee years, the latter of which involves widespread debt relief and land redistribution. The secessio plebis, during the times of the Roman Republic, has also been noted as a precursor to the general strike.

Early conceptions of the general strike were proposed during the Renaissance by Étienne de La Boétie, and during the Age of Enlightenment by Jean Meslier and Honoré Gabriel Riqueti. With the outbreak of the French Revolution, the idea was taken up by radicals such as Jean-Paul Marat, Sylvain Maréchal and Constantin François de Chassebœuf, who proposed a strike that included merchants and industrialists alongside industrial workers and farmworkers. In his essay Les Ruines, Chassebœuf proposed a general strike by "every profession useful to society" against the "civil, military, or religious agents of government", contrasting "the People" against the "men who do nothing". Chassebœuf's work held a great influence in Great Britain, where it was distributed throughout the country by the London Corresponding Society, while his chapter on the general strike was reprinted for decades after its initial publication. The idea was later taken up by the British economist Thomas Attwood and the French communist Louis Auguste Blanqui.

During the early years of the Industrial Revolution, an ill-defined conception of a general strike was expressed by workers in Nottingham and Manchester, but it lacked a systematic formulation. There were periodical strikes throughout the early 19th century that could loosely be considered as 'general strikes'. In the United States, the 1835 Philadelphia General Strike lasted for three weeks, after which the striking workers won their goal of a ten-hour workday and an increase in wages.

Conception

William Benbow pictured in Punch in 1848

The idea of the general strike was first formulated by William Benbow, a Quaker and shoemaker that became involved in the British radical movement of the early 19th century. After he was arrested for his political activities, Benbow turned away from reformism and began to publish a number of anti-authoritarian and anti-clerical polemics. At meetings of the National Union of the Working Classes, Benbow expressed impatience with the progress of the Reform Bill and called for armed resistance against the government.

In January 1832, Benbow published a pamphlet titled Grand National Holiday and Congress of the Productive Classes, in which outlined his proposals for a general strike. Benbow called for workers themselves to declare a month-long "holiday", which would be financially supported first by workers' savings and then by exacting "contributions" from the wealthy. He also proposed the formation of workers' councils to keep the peace, distribute food and elect delegates to a congress, which would itself carry out wide-reaching societal reforms. Months after the pamphlet's publication, Benbow was arrested for leading a 100,000-strong demonstration, which he had intended as a "dress rehearsal" for his proposed "national holiday".

The passage of the Reform Act brought with it the collapse of the radical movement, including Benbow's National Union. But six years later, in an atmosphere of rising disillusionment with the progress of political reform, the nascent Chartist movement adopted Benbow's platform for a "national holiday". The Chartists planned to carry out their month-long national holiday in August 1839, but following Benbow's arrest, the campaign was abandoned. Benbow was tried and found guilty of sedition. Although he attempted to continue his Chartist activities from prison, after being excommunicated from the movement by Feargus O'Connor, Benbow ceased his political activities.

Early expressions

Statue commemorating the 1842 general strike

In April 1842, after the second Chartist Petition was rejected by the British Parliament, demands for fairer wages and conditions across many different industries finally exploded into the first general strike in a capitalist country. The strike began in the coal mines of Staffordshire and soon spread throughout Britain, affecting factories, mills and mines from Scotland to South Wales. Although the general strike started as an apolitical demand for better working conditions, by August 1842, it became directly associated with the Chartists and took on a revolutionary character. But government forces intervened, cracking down on the protests and arresting its leaders, eventually forcing a return to work.

Strike actions by workers in Barcelona played a prominent role in the Spanish Revolution of 1854, which gave way to a progressive period that extended a number of civil liberties to Spanish workers. But labour unrest grew as the new authorities again prohibited freedom of association and work stoppages, leading to the outbreak of the 1855 Catalan general strike, the first in Spanish history. After months of strike action and attempted negotitations, the general strike was suppressed and the draft constitution suspended in a coup by Leopoldo O'Donnell.

During the American Civil War, millions of black slaves escaped southern plantations and fled to Union territory, depriving the Confederacy of its main source of labour in what W. E. B. Du Bois described as a "general strike" in his book Black Reconstruction in America. However, this conception were rebuffed by African-American economist Abram Lincoln Harris, who dismissed Du Bois' claims of a general strike as fantastical. A. A. Taylor also rejected Du Bois' interpretation, noting that the flight from the plantations didn't constitute an organised movement to achieve economic or political concessions. And American historian Arthur Charles Cole criticised what he described as "discrepancies between well established facts and extravagant generalization" in Du Bois' claims of a general strike.

Debate in the First International

Mikhail Bakunin, leader of the anti-authoritarian faction of First International, which advocated for a revolutionary general strike to overthrow the state and capitalism

In 1864, the International Workingmen's Association (IWA) was established as a federation of trade unions by delegates from England and France. The French trade union delegates, such as Eugene Varlin, saw the nascent International as a means to coordinate support for strike actions by its members. In the first volume of Das Kapital, published in 1867, Karl Marx conceived of the general strike as a means by which to build class consciousness.

At the International's Brussels Congress of 1868, the Belgian delegate César De Paepe proposed that a general strike could be used to prevent the outbreak of war, which he considered to be a means for the ruling class to subordinate working people. He further declared that trade unions themselves constituted the mechanism for replacing capitalism with socialism, the establishment of which would put a final end to all wars. In a letter to Friedrich Engels, Marx himself rejected what he described as "the Belgian nonsense that it was necessary to strike against war". When Mikhail Bakunin joined the International the following year, he declared his own support for these proposals. Bakunin rejected political participation, instead advocating for workers to take strike actions to improve their working conditions. He argued that the International could be the organisation through which trade unions could build such strike actions into a revolutionary general strike, which would abolish capitalism and institute socialism.

The proposals for a revolutionary general strike to overthrow the state were rejected by the Marxist faction, who instead proposed the creation of political parties to take state power. Through the General Council, which had centralised control over the International, Marx moved to expel Bakunin's anti-authoritarian faction at the Hague Congress of 1872. In response, the expelled sections established the Anti-Authoritarian International, which was designed to operate according to a federal structure. The anti-authoritarians upheld the syndicalist view of using the International as a coordinating body to support strike actions and build them towards a revolutionary general strike, which would overthrow the state and establish workers' control over the means of production. This view was particularly supported by the Spanish Regional Federation, which itself organised a general strike in Alcoy, although it was quickly put down by Spanish government forces.

At the Geneva Congress of 1873, Belgian delegates proposed the adoption of the general strike as a tactic for social revolution. This motion was supported by the Jura Federation, which additionally stressed the need for smaller strikes as a means to achieve wage increases. The discussions over strike action at the Geneva Congress lay the foundations for what was to become known as anarcho-syndicalism. But before long, the anti-authoritarians began to move away from the anarcho-syndicalist model. Members of the Belgian section began to advocate for a dictatorship of the proletariat and electoralism, while the French and Italian sections moved towards anarcho-communism and proposed the theory of propaganda of the deed. By 1880, the debates within the International had led to its collapse.

Rise of revolutionary syndicalism

Engraving depicting the Haymarket affair of 1886

In 1881, a revolutionary socialist faction of the Socialist Labor Party of America (SLPA) split off and established the International Working People's Association (IWPA), which developed anarchist tendencies and held itself to be a continuation of the defunct IWA. Inspired by the example of the Paris Commune, IWPA members such as the Chicago anarchist Albert Parsons formulated a kind of revolutionary syndicalism that eschewed the general strike in favour of popular insurrection. In response to the repression of the Great Railroad Strike of 1877, the IWPA armed and drilled its members into workers' militias, seeing violent action as a necessary compliment to strike action. On 1 May 1886, the IWPA organised a nationwide general strike for the eight-hour day, which had been a focus of demands for Parsons and the Chicago anarchists. Throughout the United States, hundreds of thousands of workers went on strike. The general strike's epicenter was in Chicago, where protests against the police repression of striking workers escalated into a riot. Eight of the protest's organisers, including Parsons, were executed by hanging on charges of conspiracy. In the wake of their execution, the IWPA demand for the eight-hour day spread around the world and 1 May was declared International Workers' Day.

Inspired by the IWPA's general strike, European anarchists began to reconsider the general strike as a revolutionary instrument, with the French anarchist Joseph Tortelier taking up the idea of the revolutionary general strike, which then spread to Italian and Spanish anarchists. Albert Parsons' wife Lucy Parsons also adopted the revolutionary general strike in her own platform, which became a founding precept of the Industrial Workers of the World (IWW). The first trade union to adopt the revolutionary general strike into its platform was the French General Confederation of Labour (CGT). The CGT launched its own campaign for workers themselves to institute the eight-hour day, culminating in a general strike which secured French workers a reduction in working time and workload, an increase in wages and the introduction of the weekend.

The CGT's example accelerated the spread of revolutionary syndicalism throughout the world, bringing with it a wave of general strikes at the turn of the 20th century, to mixed results. Although the Belgian general strike of 1893 was halted in order to prevent damage to the workers' movement, it eventually won its demand of universal manhood suffrage. Following the Cuban War of Independence, in 1902, anarcho-syndicalists organised the country's first general strike against the government of the new Republic of Cuba. In the Netherlands, the railroad strikes of 1903 resulted in harsh repression against the Dutch workers' movement. The Swedish general strike of 1909 was broken up without achieving its demands, accelerating the split of syndicalists from the social-democratic unions and the formation of the Central Organisation of the Workers of Sweden (SAC).

The 1905 general strike in Tampere, Grand Duchy of Finland

Some of the general strikes of this period reached revolutionary levels: the Russian Revolution of 1905 demonstrated the efficacy of the general strike as a revolutionary instrument, but was ultimately suppressed; in 1909, the Catalan syndicalist union Solidaridad Obrera called a general strike against conscription for the Spanish invasion of Morocco, briefly bringing Barcelona under workers' control before the revolt's suppresion by government forces; and following the Revolution of 1910 in Portugal, a syndicalist-led general strike briefly brought Lisbon under workers' control before being repressed, resulting in the formation of the National Workers' Union [pt] by Portuguese socialists and anarchists.

In Italy, there was a particularly large wave of general strikes during this period: the general strike of 1904 resulted in no political reforms but strengthened the social movement; in 1908, syndicalists led a two-month general strike in Parma, but were likewise defeated; and in 1911, anarcho-syndicalists mobilised a general strike against the Italian invasion of Libya, blocking troop trains and even assassinating an army officer. This series of syndicalist-led general strikes brought about the establishment of the Italian Syndicalist Union (USI), which itself led a further series of general strikes that culminated in the Red Week of 1914.

Debate in the Second International

Rosa Luxemburg, a Polish socialist that argued in support of the political general strike in the Labour and Socialist International

In 1889, the Labour and Socialist International was established by classical Marxists and social democrats, such as those of the Social Democratic Party of Germany (SPD). At the Brussels Congress of 1891, it became clear that the International was already divided over two main tactical issues: electoral politics, which the socialists embraced, but anarchists generally opposed; and, the general strike as a mechanism to prevent war, which anarchists supported, but socialists refused to endorse. As a result, at the Zürich Congress of 1893, anarchists were ejected from the International and banned from attending future congresses. Anarchist trade union delegates from the French CGT and Dutch NAS attempted to continue participation, but after being physically attacked while trying to join the London Congress of 1896, the anarchists finally abandoned the International.

Nevertheless, the anarchist defense of the general strike left a lasting legacy within the International. At the Paris Congress of 1900, the French socialist politician Aristide Briand adopted the idea of the revolutionary general strike in order to boost his popularity with the syndicalists. At the Amsterdam Congress of 1904, another French socialist politician defended the general strike as a means to convince socialist voters that they weren't merely supporting career politicians. At the Stuttgart Congress of 1907, the anarchist calls for a general strike to prevent war were taken up by Gustave Hervé, but these were ardently opposed by the German delegates, who feared repression by the authorities. Finally, at the Copenhagen Congress of 1910, a proposal for a general strike to prevent war was put forward by the French socialist Édouard Vaillant and the Scottish labour leader Keir Hardie, but this too was voted down by the other delegates. While it was consistently defeated by the social democrats, the anarchist proposal for a general strike was taken up by members of the far-left, such as Karl Liebknecht and Rosa Luxemburg, who saw it as an instrument for obtaining political concessions.

Pierre Monatte, a French syndicalist who argued in support of the revolutionary general strike at the International Anarchist Congress of Amsterdam

Having been completely frozen out of the International, the anarchists resolved to hold their own International Anarchist Congress, which met in Amsterdam in 1907. The Congress played host to a fierce debate between Errico Malatesta, a proponent of classical anarcho-communism, and Pierre Monatte, a disciple of the new current of anarcho-syndicalism. The latter upheld the central role of the trade union in organising a revolutionary general strike to overthrow capitalism, after which the unions would form the basis for the construction of a new stateless society with a socialist economy. But the advancement of syndicalism was blocked chiefly by Malatesta, who objected to the class reductionism of the syndicalists. Malatesta was particularly critical of the general strike, which he dismissed as a "magic weapon" that was incapable of fighting a violent conflict with state militaries, which had the ability to starve out workers in the event of such an industrial dispute. Although the anarcho-syndicalists had seen the Amsterdam Congress as a means to establish an international anarchist organisation, efforts in this direction were sabotaged by the conflict between the two factions.

Despite all the calls for a general strike to prevent war, by the outbreak of World War I, many socialists dropped their anti-militarism and instead threw their support behind the Allied war effort. The Second International itself collapsed, leaving only anarcho-syndicalists and Bolsheviks to rally an anti-war opposition.

20th century

The 1926 United Kingdom general strike started in the coal industry and rapidly escalated; the unions called out 1,750,000 workers, mainly in the transport and steel sectors, although the strike was successfully suppressed by the government.

The year 1919 saw a number of general strikes throughout the United States and Canada, including two that were considered significant—the Seattle General Strike, and the Winnipeg General Strike. While the IWW participated in the Seattle General Strike, that action was called by the Seattle Central Labor Union, affiliated with the American Federation of Labor (AFL, predecessor of the AFL–CIO).

In June 1919, the AFL national organisation, in session in Atlantic City, New Jersey, passed resolutions in opposition to the general strike. The official report of these proceedings described the convention as the "largest and in all probability the most important Convention ever held" by the organisation, in part for having engineered the "overwhelming defeat of the so-called Radical element" via crushing a "One Big Union proposition", and also for defeating a proposal for a nationwide general strike, both "by a vote of more than 20 to 1". The AFL amended its constitution to disallow any central labour union (i.e., regional labour councils) from "taking a strike vote without prior authorization of the national officers of the union concerned". The change was intended to "check the spread of general strike sentiment and prevent recurrences of what happened at Seattle and is now going on at Winnipeg". The penalty for any unauthorised strike vote was revocation of that body's charter.

As part of the fight for the Indian independence movement, leader Mahatma Gandhi promoted the use of what is called Hartal, a mass protest and a form of civil disobedience that often involved a total shutdown of workplaces, offices, shops, and courts of law.

Legality

In America, after the passage of the anti-union Taft–Hartley Act in 1947, the general strike changed from a tool of labor strike solidarity into a general form of social, political, and economic protest. US Congress passed the law in the wake of the women-led 1946 Oakland General Strike. It outlawed actions taken by unionized workers in support of workers at other companies, effectively rendering both solidarity actions and the general strike itself illegal. Before 1947 and the passage of the Taft-Hartley Act the term general strike meant when various unions would officially go on strike in solidarity with other striking unions. The act made it illegal for one union to go on strike to support another. Hence, the definition and practice of a general strike changed in modern times to mean periodic days of mass action coordinated, often, by unions, but not an official or prolonged strike.

Since then, in the US and Europe the general strike has become a tool of mass economic protest often in conjunction with other forms of electoral action and direct civil action.

Forms

Two of the main forms of general strike are: the political strike, which aims to achieve political and economic reform; and the revolutionary strike, which aims to overthrow capitalism and the state in a social revolution. Other forms, identified by Gerhart Niemeyer, include: the general strike as a "revolutionary exercise" which would eventually lead to a transformation of society; a one-day demonstration on International Workers' Day, aimed at identifying a "worldwide proletariat"; and a theoretical mechanism by which to stop wars between nation states.

Industrial unionists such as Ralph Chaplin and Stephen Naft also identified four different levels of general strike, rising from a localised strike, to an industry-wide strike, to a nationwide strike, and finally to a revolutionary strike.

Debates on general strikes

Socialists versus anarchists

In his study of the debates within the Second International, Niemeyer perceived the socialist-friendly general strike for political rights within the system and the general strike as a revolutionary mechanism to overthrow the existing order—which he associated with a "rising anarcho-syndicalist movement"—as mutually exclusive. Niemeyer believed that the difficulty arose from the fact that the general strike was "one instrument", but was frequently considered "without distinction of underlying motives".

Syndicalism and general strikes

The Industrial Workers of the World (IWW) began to fully embrace the general strike in 1910–1911. The ultimate goal of the general strike, according to Industrial Workers of the World theory, is to displace capitalists and give control over the means of production to workers. In a 1911 speech in New York City, IWW organiser Bill Haywood explained his view of the economic situation, and why he believed a general strike was justified,

The capitalists have wealth; they have money. They invest the money in machinery, in the resources of the earth. They operate a factory, a mine, a railroad, a mill. They will keep that factory running just as long as there are profits coming in. When anything happens to disturb the profits, what do the capitalists do? They go on strike, don't they? They withdraw their finances from that particular mill. They close it down because there are no profits to be made there. They don't care what becomes of the working class. But the working class, on the other hand, has always been taught to take care of the capitalist's interest in the property.

Bill Haywood believed that industrial unionism made possible the general strike, and the general strike made possible industrial democracy. According to Wobbly theory, the conventional strike is an important (but not the only) weapon for improving wages, hours, and working conditions for working people. These strikes are also good training to help workers educate themselves about the class struggle, and about what it will take to execute an eventual general strike for the purpose of achieving industrial democracy. During the final general strike, workers would not walk out of their shops, factories, mines, and mills, but would rather occupy their workplaces and take them over. Prior to taking action to initiate industrial democracy, workers would need to educate themselves with technical and managerial knowledge in order to operate industry.

According to labor historian Philip S. Foner, the Wobbly conception of industrial democracy is intentionally not presented in detail by IWW theorists; in that sense, the details are left to the "future development of society". However, certain concepts are implicit. Industrial democracy will be "a new society [built] within the shell of the old". Members of the industrial union educate themselves to operate industry according to democratic principles, and without the current hierarchical ownership/management structure. Issues such as production and distribution would be managed by the workers themselves.

In 1927 the IWW called for a three-day nationwide walkout to protest the execution of anarchists Ferdinando Nicola Sacco and Bartolomeo Vanzetti. The most notable response to the call was in the Walsenburg coal district of Colorado, where 1,132 miners stayed off the job, and only 35 went to work, a participation rate which led directly to the Colorado coal strike of 1927.

On 18 March 2011, the Industrial Workers of the World supported an endorsement of a general strike as a follow-up to protests against Governor Scott Walker's proposed labour legislation in Wisconsin, following a motion passed by the South Central Federation of Labor (SCFL) of Wisconsin endorsing a statewide general strike as a response to those legislative proposals. The SCFL website states,

At SCFL’s monthly meeting Monday, Feb. 21, delegates endorsed the following: "The SCFL endorses a general strike, possibly for the day Walker signs his 'budget repair bill.'" An ad hoc committee was formed to explore the details. SCFL did not CALL for a general strike because it does not have that authority.

Notable general strikes

The largest general strike that ever stopped the economy of an advanced industrial country—and the first general wildcat strike in history—was May 1968 in France. The prolonged strike involved eleven million workers for two weeks in a row, and its impact was such that it almost caused the collapse of the de Gaulle government. Other notable general strikes include:

  • In Portugal, a general strike was called in 2011 by the federation of public labour unions to avert austerity measures.
  • In Honduras, a general strike was called in 2011 by union workers, farmers and other organisations demanding better education, an increase in the minimum wage and against fuel price hikes.
  • In Yemen, thousands of people took the streets in a general strike in 2011 to protest President Ali Abdullah Saleh.
  • In Algeria, public sector workers in 2011 mounted a general strike for higher wages and improved working conditions.
  • In February 1947, General Douglas MacArthur, as Supreme Commander of the Allied Powers in Japan, banned a planned general strike of 2,400,000 government workers, stating that "so deadly a social weapon" as a general strike should not be used in the impoverished and emaciated condition of Japan so soon after World War II. Japan's labour leaders complied with his ban.
  • In June 2022, Tunisian workers initiated a general strike that halted all transportation.

Slave rebellion

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Slave_rebellion

A slave rebellion is an armed uprising by enslaved people, as a way of fighting for their freedom. Rebellions of enslaved people have occurred in nearly all societies that practice slavery or have practiced slavery in the past. A desire for freedom and the dream of successful rebellion is often the greatest object of song, art, and culture amongst the enslaved population. Many of the events, however, are often violently opposed and suppressed by slaveholders.

The most successful slave rebellion in history was the 18th-century Haitian Revolution, led by Toussaint Louverture and later Jean-Jacques Dessalines who won the war against their French, English and Spanish colonial rulers, which established the modern independent state of Haiti from the former French colony of Saint-Domingue. Another famous historic slave rebellion was led by the Roman slave Spartacus (c. 73–71 BC). In the ninth century, the poet-prophet Ali bin Muhammad led imported East African slaves in Iraq during the Zanj Rebellion against the Abbasid Caliphate; Nanny of the Maroons was an 18th-century leader who rebelled against the British in Jamaica; and the Quilombo dos Palmares of Brazil flourished under Ganazumba (Ganga Zumba). The 1811 German Coast Uprising in the Territory of Orleans was the largest rebellion in the continental United States; Denmark Vesey rebelled in South Carolina, and Madison Washington during the Creole case in the 19th century the United States.

The Mamluk Sultanate reigned for centuries out of a slave rebellion in Egypt. It gave birth to both the Bahri dynasty and Burji dynasty and their countless artistic and scientific achievements. Among many accomplishments, the Mamluks were responsible for turning back the Mongol conquest.

Ancient Sparta had a special type of serf called helots who were often treated harshly, leading them to rebel. According to Herodotus (IX, 28–29), helots were seven times as numerous as Spartans. Every autumn, according to Plutarch (Life of Lycurgus, 28, 3–7), the Spartan ephors would pro forma declare war on the helot population so that any Spartan citizen could kill a helot without fear of blood or guilt in order to keep them in line (crypteia).

In the Roman Empire, though the heterogeneous nature of the slave population worked against a strong sense of solidarity, slave revolts did occur and were severely punished. The most famous slave rebellion in Europe was led by Spartacus in Roman Italy, the Third Servile War. This war resulted in the 6000 surviving rebel slaves being crucified along the main roads leading into Rome. This was the third in a series of unrelated Servile Wars fought by slaves against the Romans.

The English peasants' revolt of 1381 led to calls for the reform of feudalism in England and an increase in rights for serfs. The Peasants' Revolt was one of several popular revolts in late medieval Europe. Richard II agreed to reforms including fair rents and the abolition of serfdom. Following the collapse of the revolt, the king's concessions were quickly revoked, but the rebellion is significant because it marked the beginning of the end of serfdom in medieval England.

In Russia, the slaves were usually classified as kholops. A kholop's master had unlimited power over his life. Slavery remained a major institution in Russia until 1723, when Peter the Great converted the household slaves into house serfs. Russian agricultural slaves were formally converted into serfs earlier in 1679. During the 16th and 17th centuries, runaway serfs and kholops known as Cossacks, ("outlaws") formed autonomous communities in the southern steppes. There were numerous rebellions against slavery and serfdom, most often in conjunction with Cossack uprisings, such as the uprisings of Ivan Bolotnikov (1606–1607), Stenka Razin (1667–1671), Kondraty Bulavin (1707–1709), and Yemelyan Pugachev (1773–1775), often involving hundreds of thousands and sometimes millions. Between the end of the Pugachev rebellion and the beginning of the 19th century, there were hundreds of outbreaks across Russia.

Middle East

The Zanj Rebellion was the culmination of a series of small revolts. It took place near the city of Basra, in southern Iraq over fifteen years (869−883 AD). It grew to involve over 500,000 slaves, who were imported from across the Muslim empire.

The Mamluk Sultanate reigned for centuries out of a slave rebellion in Egypt. It gave birth to both the Bahri dynasty and Burji dynasty and their countless artistic and scientific achievements. Among many accomplishments, the Mamluks were responsible for turning back the Mongol conquest.

Europe

In the 3rd century BCE, Drimakos (or Drimachus) led a slave revolt on the slave entrepot of Chios, took to the hills and directed a band of runaways in operations against their ex-masters.

The Servile Wars (135 to 71 BCE) were a series of slave revolts within the Roman Republic.

Other slave revolts occurred elsewhere.

A number of slave revolts occurred in the Mediterranean area during the early modern period:

  • 1748: Hungarian, Georgian and Maltese slaves on board a galley named Lupa revolted and sailed the ship to Malta.
  • 1749: Conspiracy of the Slaves – Muslim slaves in Malta planned to rebel and take over the island, but plans leaked out beforehand and the would-be rebels were arrested and many were executed.
  • 1760: Christian slaves on board the Ottoman ship Corona Ottomana revolted and sailed the ship to Malta.

São Tomé and Príncipe

On 9 July 1595, Rei Amador, and his people, the Angolars, allied with other enslaved Africans of its plantations, marched into the interior woods and battled against the Portuguese. It is said that day, Rei Amador and his followers raised a flag in front of the settlers and proclaimed Rei Amador as king of São Tomé and Príncipe, making himself as "Rei Amador, liberator of all the black people".

Between 1595 and 1596, part of the island of São Tomé was ruled by the Angolars, under the command of Rei Amador. On 4 January 1596, he was captured, sent to prison and was later executed by the Portuguese. Still today, they remember him fondly and consider him a national hero of the islands.

In the first decades of the 17th century, there were frequent slave revolts in the Portuguese colony of São Tomé and Príncipe, off the African shore, which damaged the sugar crop cultivation there.

South America and the Caribbean

December 25, 1521 rebellion in Diego Colón de Toledo's plantation in what is known today as Dominican Republic is the first known slave rebellion of the region. Despite the suppression of this revolt, many of the slaves successfully escaped, which led to the establishment of the first Maroon communities of the Americas. It would also open the doors for more slave revolts to transpire in the region. In 1532, Sebastián Lemba, of the Lemba tribe, rebelled against the Spanish colonists and for the next 15 years, attacked various other villages on the island liberating other slaves and ransacking from the Spaniards. Other leaders such as Juan Vaquero, Diego del Guzmán, Fernando Montoro, Juan Criollo, and Diego del Campo followed in Lemba's footsteps. Dominican slave revolts continued throughout the 18th and 19th century such as the slave insurrections of Hincha and Samaná in the spring of 1795, the revolt of Nigua in 1796, the Gambia revolt of 1802, and the revolt led by José Leocadio, Pedro de Seda, and Pedro Henríquez in 1812.

Between 1538 and 1542, a Guaraní slave from present-day Paraguay named Juliana killed her Spanish master and urged other indigenous women to do the same, ending up executed by order of Álvar Núñez Cabeza de Vaca. Her rebellion is regarded as one of the earliest recorded indigenous uprisings against the Spanish colonization of the Americas.

Quilombo dos Palmares in Brazil, 1605 to 1694, led by Zumbi dos Palmarés.

San Basilio de Palenque in Colombia, 16th century to the present, led by Benkos Biohó.

St. John, 1733, in what was then the Danish West Indies. The St. John's Slave Rebellion is one of the earliest and longest lasting slave rebellions in the Americas. It ended with defeat, however, and many rebels, including one of the leaders Breffu, committed suicide rather than being recaptured.

The most successful slave uprising was the Haitian Revolution, which began in 1791 and was eventually led by Toussaint L'Ouverture, culminating in the independent black republic of Haiti.

Panama also has an extensive history of slave rebellions going back to the 16th century. Slaves were brought to the isthmus from many regions in Africa, including the modern day countries of the Congo, Senegal, Guinea, and Mozambique. Immediately before their arrival on shore, or very soon after, many enslaved Africans revolted against their captors or participated in mass maroonage or desertion. The freed Africans founded communities in the forests and mountains, organized guerrilla bands known as Cimarrones. They began a long guerrilla war against the Spanish Conquistadores, sometimes in conjunction with nearby indigenous communities like the Kuna and the Guaymí. Despite massacres by the Spanish, the rebels fought until the Spanish crown was forced to concede to treaties that granted the Africans a life without Spanish violence and incursions. The leaders of the guerrilla revolts included Felipillo, Bayano, Juan de Dioso, Domingo Congo, Antón Mandinga, and Luis de Mozambique.

In the 1730s, the militias of the Colony of Jamaica fought the Jamaican Maroons for a decade, before agreeing to sign peace treaties in 1739 and 1740, which recognised their freedom in five separate Maroon Towns.

Tacky's War (1760) was a slave uprising in Jamaica, which ran from May to July before it was put down by the British colonial government.

The Suriname slave rebellion was marked by constant guerrilla warfare by Maroons and in 1765-1793 by the Aluku. This rebellion was led by Boni.

The Berbice Slave Rebellion in Guyana in 1763 was led by Cuffy.

Cuba had slave revolts in 1795, 1798, 1802, 1805, 1812 (the Aponte revolt), 1825, 1827, 1829, 1833, 1834, 1835, 1838, 1839–43 and 1844 (the La Escalera conspiracy and revolt).

Revolts on the Caribbean Islands

Vincent Brown, a professor of History and of African and African-American Studies at Harvard, has made a study of the Transatlantic Slave Trade. In 2013, Brown teamed up with Axis Maps to create an interactive map of Jamaican slave uprisings in the 18th century called, “Slave Revolt in Jamaica, 1760-1761, A Cartographic Narrative.” Brown's efforts have shown that the slave insurrection in Jamaica in 1760-61 was a carefully planned affair and not a spontaneous, chaotic eruption, as was often argued (due in large part to the lack of written records produced by the insurgents). Tacky's War was a widespread slave uprising across Jamaica in the 1760s.

Later, in 1795, several slave rebellions broke out across the Caribbean, influenced by the Haitian Revolution:

  • In Jamaica, the descendants of Africans who fought and escaped from slavery and established free communities in the mountainous interior of Jamaica (Maroons), fought to preserve their freedom from British colonialists, in what came to be known as the Second Maroon War. However, this featured just one of the five Maroon towns in Jamaica.
  • In Dominica there was the Colihault Uprising.
  • In Saint Lucia there was the Bush War in 1795.
  • In the Saint Vincent islands the Second Carib War broke out.
  • In Grenada there was the Fedon Rebellion.
  • Curaçao had a slave revolt in 1795, led by Tula.
  • In Venezuela, the insurrection led by José Leonardo Chirino occurred in 1795.
  • In Barbados, a slave revolt occurred in 1816, led by Bussa.
  • In Guyana there was the Demerara Rebellion of 1795.
  • In the British Virgin Islands, minor slave revolts occurred in 1790, 1823 and 1830.
  • In Cuba, there were several revolts starting in 1825 with an uprising in Guamacaro and ending with the revolts of 1843 in Matanzas. These revolts have been widely studied by scholars such as Robert L. Paquette, Gloria García, Manuel Barcia, Aisha K. Finch and Michele Reid-Vazquez.
  • In the Danish West Indies an 1848 slave revolt led to emancipation of all slaves in the Danish West Indies.
  • In Puerto Rico in 1821, Marcos Xiorro planned and conspired to lead a slave revolt against the sugar plantation owners and the Spanish Colonial government. Even though the conspiracy was unsuccessful, Xiorro achieved legendary status among the slaves and is part of Puerto Rico's folklore.
  • The St. Joseph Mutiny of 1837, in British Trinidad, was led by ex-slaves (including many Africans captured by British ships from illegal slavers) who had been forcibly conscripted into the British Army.

Brazil

Many slave rebellions occurred in Brazil, most famously the Malê Revolt of 1835 by the predominantly Muslim West African slaves at the time. The term malê was commonly used to refer to Muslims at the time from the Yoruba word imale.

North America

Numerous slave rebellions and insurrections took place in North America during the 17th, 18th, and 19th centuries. There is documentary evidence of more than 250 uprisings or attempted uprisings involving ten or more slaves. One of the first was at San Miguel de Gualdape, the first European settlement in what would become the United States. Three of the best known in the United States during the 19th century are the revolts by Gabriel Prosser in Virginia in 1800, Denmark Vesey in Charleston, South Carolina in 1822, and Nat Turner's Slave Rebellion in Southampton County, Virginia, in 1831.

Drapetomania was a supposed mental illness invented by American physician Samuel A. Cartwright in 1851 that allegedly caused black slaves to run away. Today, drapetomania is considered an example of pseudoscience, and part of the edifice of scientific racism.

Slave resistance in the antebellum South did not gain the attention of academic historians until the 1940s, when historian Herbert Aptheker started publishing the first serious scholarly work on the subject. Aptheker stressed how rebellions were rooted in the exploitative conditions of the Southern slave system. He traversed libraries and archives throughout the South, managing to uncover roughly 250 similar instances.

The 1811 German Coast Uprising, which took place in rural southeast Louisiana, at that time the Territory of Orleans, early in 1811, involved up to 500 insurgent slaves. It was suppressed by local militias and a detachment of the United States Army. In retaliation for the deaths of two white men and the destruction of property, the authorities killed at least 40 black men in a violent confrontation (the numbers cited are inconsistent); at least 29 more were executed (combined figures from two jurisdictions, St. Charles Parish and Orleans Parish). There was a third jurisdiction for a tribunal and what amounted to summary judgments against the accused, St. John the Baptist Parish. Fewer than 20 men are said to have escaped; some of those were later caught and killed, on their way to freedom.

Although only involving about seventy slaves and free blacks, Turner's 1831 rebellion is considered to be a significant event in American history. The rebellion caused the slave-holding South to go into a panic. Fifty-five men, women, and children were killed, and enslaved blacks were freed on multiple plantations in Southampton County, Virginia, as Turner and his fellow rebels attacked the white institution of plantation slavery. Turner and the other rebels were eventually stopped by state militias. The rebellion resulted in the hanging of about 56 slaves, including Nat Turner himself. Up to 200 other blacks were killed during the hysteria which followed, few of whom likely had anything to do with the uprising. Fears afterwards led to new legislation passed by Southern states prohibiting the movement, assembly, and education of slaves, and reducing the rights of free people of color. In addition, the Virginia legislature considered abolishing slavery to prevent further rebellions. In a close vote, however, the state decided to keep slaves.

The abolitionist John Brown had already fought against pro-slavery forces in Bleeding Kansas for several years when he decided to lead a raid on a Federal arsenal in Harpers Ferry, Virginia. This raid was a joint attack by freed blacks and white men who had corresponded with slaves on plantations in order to create a general uprising among slaves. Brown carried hundreds of copies of the constitution for a new republic of former slaves in the Appalachians. But they were never distributed, and the slave uprisings that were to have helped Brown did not happen. Some believe that he knew the raid was doomed but went ahead anyway, because of the support for abolition it would (and did) generate. The U.S. military, led by Lieutenant Colonel Robert E. Lee, easily overwhelmed Brown's forces. But directly following this, slave disobedience and the number of runaways increased markedly in Virginia.

The historian Steven Hahn proposes that the self-organized involvement of slaves in the Union Army during the American Civil War composed a slave rebellion that dwarfed all others. Similarly, tens of thousands of slaves joined British forces or escaped to British lines during the American Revolution, sometimes using the disruption of war to gain freedom. For instance, when the British evacuated from Charleston and Savannah, they took 10,000 slaves with them. They also evacuated slaves from New York, taking more than 3,000 for resettlement to Nova Scotia, where they were recorded as Black Loyalists and given land grants.

North American slave revolts

Africa

In 1808 and 1825, there were slave rebellions in the Cape Colony, newly acquired by the British. Although the slave trade was officially abolished in the British Empire by the Slave Trade Act of 1807, and slavery itself a generation later with the Slavery Abolition Act 1833, it took until 1850 to be halted in the territories which were to become South Africa

Slave ship revolts

There are 485 recorded instances of slaves revolting on board slave ships. A few of these ships endured more than one uprising during their career.

Most accounts of revolts aboard slave ships are given by Europeans. There are few examples of accounts by slaves themselves. William Snelgrave reported that the slaves who revolted on the British ship Henry in 1721 claimed that those who had captured them were "Rogues to buy them" and that they were bent on regaining their liberty. Another example that Richardson gives is that of James Towne who gives the account of slaves stating that Europeans did not have the right to enslave and take them away from their homeland and "wives and children".

Richardson compares several factors that contributed to slave revolts on board ships: conditions on the ships, geographical location, and proximity to the shore. He suggests that revolts were more likely to occur when a ship was still in sight of the shore. The threat of attack from the shore by other Africans was also a concern. If the ship was hit by disease and a large portion of the crew had been killed, the chances of insurrection were higher. Where the slaves were captured also had an effect on the number of insurrections. In many places, such as the Bight of Benin and the Bight of Biafra, the percentage of revolts and the percentage of the slave trade match up. Yet ships taking slaves from Senegambia experienced 22 percent of shipboard revolts while only contributing to four and a half percent of the slave trade. Slaves coming from West Central Africa accounted for 44 percent of the trade while only experiencing 11 percent of total revolts.

Lorenzo J. Greene gives many accounts of slave revolts on ships coming out of New England. These ships belonged to Puritans who controlled much of the slave trade in New England. Most revolts on board ships were unsuccessful. The crews of these ships, while outnumbered, were disciplined, well fed, and armed with muskets, swords, and sometimes cannons, and they were always on guard for resistance. The slaves on the other hand were the opposite, armed only with bits of wood and the chains that bound them.

However, some captives were able to take over the ships that were their prisons and regain their freedom. On October 5, 1764 the New Hampshire ship Adventure captained by John Millar was successfully taken by the enslaved aboard. The slaves on board revolted while the ship was anchored off the coast and all but two of the crew, including Captain Millar, had succumbed to disease. Another successful slave revolt occurred six days after the ship Little George had left the Guinea coast. The ship carried ninety-six slaves, thirty-five of which were male. The slaves attacked in the early hours of the morning, easily overpowering the two men on guard. The slaves were able to load one of the cannons on board and fire it at the crew. After taking control of the ship they sailed it up the Sierra Leone River and escaped. After having defended themselves with muskets for several days below decks the crew lowered a small boat into the river to escape. After nine days of living on raw rice they were rescued.

Mariana P. Candido notes that enslaved Africans worked on the ships that transported other Africans into slavery. These men, 230 in all, were used onboard slave ships for their ability to communicate with the slaves being brought on board and to translate between Captain and slaver. Enslaved sailors were able to alleviate some of the fears that newly boarded slaves had, such as fear of being eaten. This was a double-edged sword. The enslaved sailors sometimes joined other slaves in the revolts against the captain they served. In 1812 enslaved sailors joined a revolt on board the Portuguese ship Feliz Eugenia just off the coast of Benguela. The revolt took place below decks. The sailors, along with many of the children who were on board, were able to escape using small boats.

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