The oceanic carbon cycle (or marine carbon cycle) is composed of processes that exchange carbon between various pools within the ocean as well as between the atmosphere, Earth interior, and the seafloor. The carbon cycle
is a result of many interacting forces across multiple time and space
scales that circulates carbon around the planet, ensuring that carbon is
available globally. The Oceanic carbon cycle is a central process to
the global carbon cycle and contains both inorganic carbon (carbon not associated with a living thing, such as carbon dioxide) and organic
carbon (carbon that is, or has been, incorporated into a living thing).
Part of the marine carbon cycle transforms carbon between non-living
and living matter.
Three main processes (or pumps) that make up the marine carbon cycle bring atmospheric carbon dioxide (CO2)
into the ocean interior and distribute it through the oceans. These
three pumps are: (1) the solubility pump, (2) the carbonate pump, and
(3) the biological pump. The total active pool of carbon at the Earth's
surface for durations of less than 10,000 years is roughly 40,000
gigatons C (Gt C, a gigaton is one billion tons, or the weight of
approximately 6 million blue whales), and about 95% (~38,000 Gt C) is stored in the ocean, mostly as dissolved inorganic carbon. The speciation of dissolved inorganic carbon in the marine carbon cycle is a primary controller of acid-base chemistry in the oceans.
Earth's plants and algae (primary producers) are responsible for the largest annual carbon fluxes. Although the amount of carbon stored in marine biota
(~3 Gt C) is very small compared with terrestrial vegetation (~610
GtC), the amount of carbon exchanged (the flux) by these groups is
nearly equal – about 50 GtC each. Marine organisms link the carbon and oxygen cycles through processes such as photosynthesis. The marine carbon cycle is also biologically tied to the nitrogen and phosphorus cycles by a near-constant stoichiometric ratio C:N:P of 106:16:1, also known as the Redfield Ketchum Richards (RKR) ratio, which states that organisms tend to take up nitrogen and phosphorus incorporating new organic carbon. Likewise, organic matter decomposed by bacteria releases phosphorus and nitrogen.
Based on the publications of NASA, World Meteorological Association, IPCC, and International Council for the Exploration of the Sea, as well as scientists from NOAA, Woods Hole Oceanographic Institution, Scripps Institution of Oceanography, CSIRO, and Oak Ridge National Laboratory, the human impacts on the marine carbon cycle are significant. Before the Industrial Revolution, the ocean was a net source of CO2 to the atmosphere whereas now the majority of the carbon that enters the ocean comes from atmospheric carbon dioxide (CO2).
The burning of fossil fuels and production of cement have changed the
balance of carbon dioxide between the atmosphere and oceans, causing acidification of the oceans. Climate change, a result of excess CO2 in the atmosphere, has increased the temperature of the ocean and atmosphere (global warming). The slowed rate of global warming occurring from 2000–2010 may be attributed to an observed increase in upper ocean heat content.
Marine carbon
Carbon compounds can be distinguished as either organic or inorganic,
and dissolved or particulate, depending on their composition. Organic
carbon forms the backbone of key component of organic compounds such as –
proteins, lipids, carbohydrates, and nucleic acids. Inorganic carbon is found primarily in simple compounds such as carbon dioxide, carbonic acid, bicarbonate, and carbonate (CO2, H2CO3, HCO3−, CO32− respectively).
Marine carbon is further separated into particulate and dissolved
phases. These pools are operationally defined by physical separation –
dissolved carbon passes through a 0.2 μm filter, and particulate carbon
does not.
Inorganic carbon
There are two main types of inorganic carbon that are found in the oceans. Dissolved inorganic carbon (DIC) is made up of bicarbonate (HCO3−), carbonate (CO32−) and carbon dioxide (including both dissolved CO2 and carbonic acid H2CO3). DIC can be converted to particulate inorganic carbon (PIC) through precipitation of CaCO3 (biologically or abiotically). DIC can also be converted to particulate organic carbon (POC) through photosynthesis and chemoautotrophy
(i.e. primary production). DIC increases with depth as organic carbon
particles sink and are respired. Free oxygen decreases as DIC increases
because oxygen is consumed during aerobic respiration.
Particulate inorganic carbon (PIC) is the other form of inorganic carbon found in the ocean. Most PIC is the CaCO3 that makes up shells of various marine organisms, but can also form in whiting events. Marine fish also excrete calcium carbonate during osmoregulation.
Some of the inorganic carbon species in the ocean, such as bicarbonate and carbonate, are major contributors to alkalinity, a natural ocean buffer that prevents drastic changes in acidity (or pH).
The marine carbon cycle also affects the reaction and dissolution rates
of some chemical compounds, regulates the amount of carbon dioxide in
the atmosphere and Earth's temperature.
Organic carbon
Like inorganic carbon, there are two main forms of organic carbon found in the ocean (dissolved and particulate). Dissolved organic carbon
(DOC) is defined operationally as any organic molecule that can pass
through a 0.2 µm filter. DOC can be converted into particulate organic
carbon through heterotrophy and it can also be converted back to
dissolved inorganic carbon (DIC) through respiration.
Those organic carbon molecules being captured on a filter are
defined as particulate organic carbon (POC). POC is composed of
organisms (dead or alive), their fecal matter, and detritus. POC can be converted to DOC through disaggregation of molecules and by exudation by phytoplankton, for example. POC is generally converted to DIC through heterotrophy and respiration.
The oceans store the largest pool of reactive carbon on the planet as
DIC, which is introduced as a result of the dissolution of atmospheric
carbon dioxide into seawater – the solubility pump. Aqueous CO2, carbonic acid,
bicarbonate ion, and carbonate ion concentrations comprise dissolved
inorganic carbon (DIC). DIC circulates throughout the whole ocean by Thermohaline circulation, which facilitates the tremendous DIC storage capacity of the ocean. The below chemical equations show the reactions that CO2 undergoes after it enters the ocean and transforms into its aqueous form.
(1)
Carbonic acid rapidly dissociates into free hydrogen ion (technically, hydronium) and bicarbonate.
(2)
The free hydrogen ion meets carbonate, already present in the water from the dissolution of CaCO3, and reacts to form more bicarbonate ion.
(3)
The dissolved species in the
equations above, mostly bicarbonate, make up the carbonate alkalinity
system, the dominant contributor to seawater alkalinity.
Carbonate pump
The carbonate pump, sometimes called the carbonate counter pump, starts
with marine organisms at the ocean's surface producing particulate
inorganic carbon (PIC) in the form of calcium carbonate (calcite or aragonite, CaCO3). This CaCO3 is what forms hard body parts like shells. The formation of these shells increases atmospheric CO2 due to the production of CaCO3 in the following reaction with simplified stoichiometry:
(4)
Coccolithophores,
a nearly ubiquitous group of phytoplankton that produce shells of
calcium carbonate, are the dominant contributors to the carbonate pump.
Due to their abundance, coccolithophores have significant implications
on carbonate chemistry, in the surface waters they inhabit and in the
ocean below: they provide a large mechanism for the downward transport
of CaCO3. The air-sea CO2 flux induced by a marine biological community
can be determined by the rain ratio - the proportion of carbon from
calcium carbonate compared to that from organic carbon in particulate
matter sinking to the ocean floor, (PIC/POC). The carbonate pump acts as a negative feedback on CO2 taken into the ocean by the solubility pump. It occurs with lesser magnitude than the solubility pump.
Particulate organic carbon, created through biological
production, can be exported from the upper ocean in a flux commonly
termed the biological pump, or respired (equation 6) back into inorganic
carbon. In the former, dissolved inorganic carbon is biologically
converted into organic matter by photosynthesis (equation 5) and other
forms of autotrophy that then sinks and is, in part or whole, digested by heterotrophs. Particulate organic carbon can be classified, based on how easily organisms can break them down for food, as labile,
semilabile, or refractory. Photosynthesis by phytoplankton is the
primary source for labile and semilabile molecules, and is the indirect
source for most refractory molecules. Labile molecules are present at low concentrations outside of cells (in the picomolar range) and have half-lives of only minutes when free in the ocean. They are consumed by microbes within hours or days of production and reside in the surface oceans, where they contribute a majority of the labile carbon flux.
Semilabile molecules, much more difficult to consume, are able to reach
depths of hundreds of meters below the surface before being
metabolized. Refractory DOM largely comprises highly conjugated molecules like Polycyclic aromatic hydrocarbons or lignin. Refractory DOM can reach depths greater than 1000 m and circulates through the oceans over thousands of years. Over the course of a year, approximately 20 gigatons of photosynthetically-fixed labile and semilabile carbon is taken up by heterotrophs, whereas fewer than 0.2 gigatons of refractory carbon is consumed. Marine dissolved organic matter (DOM) can store as much carbon as the current atmospheric CO2 supply, but industrial processes are altering the balance of this cycle.
(5)
(6)
Inputs
Inputs to
the marine carbon cycle are numerous, but the primary contributions, on
a net basis, come from the atmosphere and rivers. Hydrothermal vents generally supply carbon equal to the amount they consume.
Before the Industrial Revolution, the ocean was a source of CO2 to the atmosphere
balancing the impact of rock weathering and terrestrial particulate
organic carbon; now it has become a sink for the excess atmospheric CO2. Carbon dioxide is absorbed from the atmosphere at the ocean's surface at an exchange rate which varies locally but on average, the oceans have a net absorption of CO2 2.2 Pg C per year. Because the solubility of carbon dioxide increases when temperature decreases, cold areas can contain more CO2 and still be in equilibrium with the atmosphere; In contrast, rising sea surface temperatures decrease the capacity of the oceans to take in carbon dioxide. The North Atlantic and Nordic oceans have the highest carbon uptake per unit area in the world, and in the North Atlantic deep convection transports approximately 197 Tg per year of non-refractory carbon to depth.
A 2020 study found significantly higher net flux of carbon into
the oceans compared to previous studies. The new study used satellite
data to account for small temperature differences between the surface of
the ocean and the depth of a few meters where the measurements are
made.
Carbon dioxide exchange rates between ocean and atmosphere
Ocean-atmospheric exchanges rates of CO2 depend on the
concentration of carbon dioxide already present in both the atmosphere
and the ocean, temperature, salinity, and wind speed. This exchange rate can be approximated by Henry's law and can be calculated as S = kP, where the solubility (S) of the carbon dioxide gas is proportional to the amount of gas in the atmosphere, or its partial pressure.
Revelle factor
Since the oceanic intake of carbon dioxide is limited, CO2 influx can also be described by the Revelle factor.
The Revelle Factor is a ratio of the change of carbon dioxide to the
change in dissolved inorganic carbon, which serves as an indicator of
carbon dioxide dissolution in the mixed layer considering the solubility
pump. The Revelle Factor is an expression to characterize the thermodynamic efficiency of the DIC pool to absorb CO2
into bicarbonate. The lower the Revelle factor, the higher the capacity
for ocean water to take in carbon dioxide. While Revelle calculated a
factor of around 10 in his day, in a 2004 study data showed a Revelle
factor ranging from approximately 9 in low-latitude tropical regions to
15 in the southern ocean near Antarctica.
Rivers
Rivers can also transport organic carbon to the ocean through weathering or erosion of aluminosilicate (equation 7) and carbonate rocks (equation 8) on land,
(7)
(8)
or by the decomposition of life (equation 5, e.g. plant and soil material). Rivers contribute roughly equal amounts (~0.4 GtC/yr) of DIC and DOC to the oceans. It is estimated that approximately 0.8 GtC (DIC + DOC) is transported annually from the rivers to the ocean. The rivers that flow into Chesapeake Bay (Susquehanna, Potomac, and James rivers) input approximately 0.004 Gt (6.5 x 1010 moles) DIC per year. The total carbon transport of rivers represents approximately 0.02% of the total carbon in the atmosphere.
Though it seems small, over long time scales (1000 to 10,000 years)
the carbon that enters rivers (and therefore does not enter the
atmosphere) serves as a stabilizing feedback for greenhouse warming.
Outputs
The key outputs of the marine carbon system are particulate organic
matter (POC) and calcium carbonate (PIC) preservation as well as reverse weathering. While there are regions with local loss of CO2 to the atmosphere and hydrothermal processes, a net loss in the cycle does not occur.
Organic matter preservation
Sedimentation is a long-term sink for carbon in the ocean, as well as the largest loss of carbon from the oceanic system. Deep marine sediments and geologic formations are important since they provide a thorough record of life on Earth and an important source of fossil fuel.
Oceanic carbon can exit the system in the form of detritus that sinks
and is buried in the seafloor without being fully decomposed or
dissolved. Ocean floor surface sediments account for 1.75x1015 kg of carbon in the global carbon cycle At most, 4% of the particulate organic carbon from the euphotic zone in the Pacific Ocean, where light-powered primary production occurs, is buried in marine sediments.
It is then implied that since there is a higher input of organic matter
to the ocean than what is being buried, a large portion of it is used
up or consumed within.
Fate of sinking organic carbon
Historically,
sediments with the highest organic carbon contents were frequently
found in areas with high surface water productivity or those with low
bottom-water oxygen concentrations. 90% of organic carbon burial occurs in deposits of deltas and continental shelves and upper slopes;
this is due partly to short exposure time because of a shorter distance
to the seafloor and the composition of the organic matter that is
already deposited in those environments. Organic carbon burial is also sensitive to climate patterns: the accumulation rate of organic carbon was 50% larger during the glacial maximum compared to interglacials.
Degradation
POC is decomposed by a series of microbe-driven processes, such as methanogenesis and sulfate reduction, before burial in the seafloor. Degradation of POC also results in microbial methane production which is the main gas hydrate on the continental margins. Lignin and pollen are inherently resistant to degradation, and some studies show that inorganic matrices may also protect organic matter. Preservation rates of organic matter depend on other interdependent variables that vary nonlinearly in time and space.
Although organic matter breakdown occurs rapidly in the presence of
oxygen, microbes utilizing a variety of chemical species (via redox gradients) can degrade organic matter in anoxic sediments.
The burial depth at which degradation halts depends upon the
sedimentation rate, the relative abundance of organic matter in the
sediment, the type of organic matter being buried, and innumerable other
variables. While decomposition of organic matter can occur in anoxic sediments when bacteria use oxidants other than oxygen (nitrate, sulfate, Fe3+), decomposition tends to end short of complete mineralization. This occurs because of preferential decomposition of labile molecules over refractile molecules.
Burial
Organic
carbon burial is an input of energy for underground biological
environments and can regulate oxygen in the atmosphere at long
time-scales (> 10,000 years).
Burial can only take place if organic carbon arrives to the sea floor,
making continental shelves and coastal margins the main storage of
organic carbon from terrestrial and oceanic primary production. Fjords,
or cliffs created by glacial erosion, have also been identified as
areas of significant carbon burial, with rates one hundred times greater
than the ocean average.
Particulate organic carbon is buried in oceanic sediments, creating a
pathway between a rapidly available carbon pool in the ocean to its
storage for geological timescales. Once carbon is sequestered in the
seafloor, it is considered blue carbon.
Burial rates can be calculated as the difference between the rate at
which organic matter sinks and the rate at which it decomposes.
Calcium carbonate preservation
The precipitation of calcium carbonate is important as it results in a loss of alkalinity as well as a release of CO2 (Equation 4), and therefore a change in the rate of preservation of calcium carbonate can alter the partial pressure of CO2 in Earth's atmosphere. CaCO3 is supersatured in the great majority of ocean surface waters and undersaturated at depth, meaning the shells are more likely to dissolve as they sink to ocean depths. CaCO3
can also be dissolved through metabolic dissolution (i.e. can be used
as food and excreted) and thus deep ocean sediments have very little
calcium carbonate.
The precipitation and burial of calcium carbonate in the ocean removes
particulate inorganic carbon from the ocean and ultimately forms limestone. On time scales greater than 500,000 years Earth's climate is moderated by the flux of carbon in and out of the lithosphere. Rocks formed in the ocean seafloor are recycled through plate tectonics back to the surface and weathered or subducted into the mantle, the carbon outgassed by volcanoes.
Human impacts
Oceans take up 15 – 40% of anthropogenic CO2, and so far roughly 40% of the carbon from fossil fuel combustion has been taken up into the oceans. Because the Revelle factor increases with increasing CO2, a smaller fraction of the anthropogenic flux will be taken up by the ocean in the future. Current annual increase in atmospheric CO2 is approximately 4 gigatons of carbon. This induces climate change that drives carbon concentration and carbon-climate feedback processes that modifies ocean circulation and the physical and chemical properties of seawater, which alters CO2 uptake. Overfishing and the plastic pollution of the oceans contribute to the degraded state of the world's biggest carbon sink.
The pH of the oceans is declining due to uptake of atmospheric CO2. The rise in dissolved carbon dioxide reduces the availability of the carbonate ion, reducing CaCO3 saturation state, thus making it thermodynamically harder to make CaCO3 shell. Carbonate ions preferentially bind to hydrogen ions to form bicarbonate,
thus a reduction in carbonate ion availability increases the amount of
unbound hydrogen ions, and decreases the amount of bicarbonate formed
(Equations 1–3). pH is a measurement of hydrogen ion concentration,
where a low pH means there are more unbound hydrogen ions. pH is
therefore an indicator of carbonate speciation (the format of carbon present) in the oceans and can be used to assess how healthy the ocean is.
The list of organisms that may struggle due to ocean acidification include coccolithophores and foraminifera (the base of the marine food chain in many areas), human food sources such as oysters and mussels, and perhaps the most conspicuous, a structure built by organisms – the coral reefs. Most surface water will remain supersaturated with respect to CaCO3 (both calcite and aragonite) for some time on current emissions trajectories, but the organisms that require carbonate will likely be replaced in many areas.
Coral reefs are under pressure from overfishing, nitrate pollution, and
warming waters; ocean acidification will add additional stress on these
important structures.
Iron fertilization is a facet of geoengineering,
which purposefully manipulates the Earth's climate system, typically in
aspects of the carbon cycle or radiative forcing. Of current
geoengineering interest is the possibility of accelerating the
biological pump to increase export of carbon from the surface ocean.
This increased export could theoretically remove excess carbon dioxide
from the atmosphere for storage in the deep ocean. Ongoing
investigations regarding artificial fertilization exist.
Due to the scale of the ocean and the fast response times of
heterotrophic communities to increases in primary production, it is
difficult to determine whether limiting-nutrient fertilization results
in an increase in carbon export. However, the majority of the community does not believe this is a reasonable or viable approach.
Dams and reservoirs
There are over 16 million dams in the world that alter carbon transport from rivers to oceans.
Using data from the Global Reservoirs and Dams database, which
contains approximately 7000 reservoirs that hold 77% of the total volume
of water held back by dams (8000 km3), it is estimated that
the delivery of carbon to the ocean has decreased by 13% since 1970 and
is projected to reach 19% by 2030. The excess carbon contained in the reservoirs may emit an additional ~0.184 Gt of carbon to the atmosphere per year and an additional ~0.2 GtC will be buried in sediment. Prior to 2000, the Mississippi, the Niger, and the Ganges River basins account for 25 – 31% of all reservoir carbon burial. After 2000, the Paraná (home to 70 dams) and the Zambezi (home to the largest reservoir) River basins exceeded the burial by the Mississippi. Other large contributors to carbon burial caused by damming occur on the Danube, the Amazon, the Yangtze, the Mekong, the Yenisei, and the Tocantins Rivers.
American Muslims often face Islamophobia and racialization
due to stereotypes and generalizations ascribed to them. Due to this,
Islamophobia is both a product of and a contributor to the United
States' racial ideology, which is founded on socially constructed
categories of profiled features, or how people seem.
Advocacy groups like the Center for American Progress
explain that this social phenomenon is not new; rather, it has
increased its presence in American social and political discourse over
the last ten to fifteen years. They cite the fact that several
organizations donate large amounts of money to create the "Islamophobia
megaphone". CAP defines the megaphone analogy as "a tight network of anti-Muslim, anti-Islam
foundations, misinformation experts, validators, grass root
organizations, religious rights groups and their allies in the media and
in politics" who work together to misrepresent Islam and Muslims in the
United States. As a result of this network, Islam is now one of the most stigmatized religions, with only 42 percent of Americans having a favorable opinion of Islam, according to a 2021 Associated Press/Norc Center for Public Affairs Research poll.
Similarly, Muslims are one of the most negatively viewed religious
groups in the United States, with atheists being the only other group
seen in a comparable negative light.
This biased perception of Islam and Muslims manifests itself into the
discrimination of racially perceived Muslims in the law and media, and
is conceptually reinforced by the Islamophobia network.
A report by the University of California Berkeley and the Council on American–Islamic Relations estimated that $206 million
was funded to 33 groups whose primary purpose was "to promote prejudice
against, or hatred of, Islam and Muslims" in the United States between
2008 and 2013, with a total of 74 groups contributing to Islamophobia in
the United States during that period. This has been referred to as the "Islamophobia industry" by scholars Nathan Lean and John Esposito.
At places of worship
There
were two hundred and twenty one publicly reported hate incidents
targeting mosques during the April 2013-June 2017 period, according to a
ProPublica review. ProPublica notes, "Most of the incidents are threats
to worshipper's lives or acts of vandalism."
A Council on American-Islamic Relations staffer who collected the data
that ProPublica verified noted that the organization saw spike both
"during election years and after news coverage of major terrorist
attacks." It is not known with certainty if the spikes were related to a
greater number of incidents, or that more people were taking the time
to report the incidents.
One high profile example features the Islamic Center of Murfreesboro,
which faced a years long campaign opposing its construction and
expansion. While a local Muslim community maintained space in an office
park to pray since 1997, when plans for a 52,000-sq. ft. facility became
public there was immediate backlash. Subsequently, the site was "vandalized multiple times" including an arson attack and targeted by a bomb threat.
In a legal dispute that ended in 2014 when the U.S. Supreme Court
declining to hear the case, lawyers attempting to stop the mosque from
opening asserted that Islam is not a religion and thus not protected by
the First Amendment. The new building opened in 2012.
A second high profile example was Park 51,
originally known as Cordoba House and branded by opponents as the
Ground Zero Mosque. Park 51 was a proposed Islamic prayer space in lower
Manhattan, two blocks from the site of the World Trade Center.
It became a national controversy during the 2010 mid-term election,
with some public figures defending the project as religious freedom and
other insisting its proximity to the site of the 9/11 World Trade Center
attack was a provocation. At the time, the New York Times reported,
"Polling shows that a majority of Americans oppose building it near
ground zero."
Religious freedom
According to 2020 AP/NORC Poll, slightly more than half of Americans
(52%) believed that the religious freedoms of Muslims are being
threatened. However, one-third of respondents perceived the claims of
religious freedoms by Muslims to be a threat to others, higher than the
other religions in the survey.
The
government has disproportionately engaged in surveillance and
infiltration of Muslim religious spaces and programs. These issues have
led some Muslims to distrust those around them and their motives.
Recent surveys have shown that significant amounts of respondents are
comfortable with some restrictions on Islamic practices like the
governmental surveillance of Muslims.
Denial of religious freedom
Americans
Muslims face disproportionate issues in regards to their religious
activities and liberties. Muslim Americans' religious liberties have
been increasingly excluded and even ignored in discussions surrounding
religious freedoms.
Once considered a fringe belief, numerous anti-Muslim entities that
advocate for the denial of religious freedoms for Muslims have witnessed
growing public and political influence, especially among the political right and conservative Christians.
Claiming that Islam is not a religion but a dangerous political
ideology, these figures than contend that Islam does not qualify to be
protected. These arguments and other ones like it have been used to
justify anti-Muslim rhetoric among politicians or commentators and
efforts by local communities to block the construction or expansion of
Muslim religious spaces.
According to religious scholar Asma Uddin, the mentality of
disqualifying Islam as a religion can be used to justify anti-Muslim
violence and prejudice.
In the political sphere, religious lawmakers (typically
Republicans) that advocate for religious freedoms frequently omit the
religious liberties of American Muslims and some even call for
restrictions or discriminatory practices towards Muslim religious
activities. The Trump administration
included many anti-Muslim politicians, activists, and religious figures
that held the view that Islam is a dangerous political ideology that
doesn't deserve religious liberty protections.
In employment
In hiring
A 2013 Carnegie Mellon University
study found that, nationally, Muslims had "13% fewer callbacks" than
Christians after submitting identical job applications to the same
establishments. The study also concluded that discrepancies between callbacks for Muslims and Christians were larger "in counties with a high fraction of Republican
voters," with Christians getting almost four times as many return calls
in these constituencies. On the other hand, there was no discernible
hiring discrimination against Muslims in Democratic counties. Biases were larger on the state
level, with Christians getting more than seven times as many callbacks
than Muslims in Republican states. Democratic states, once again, showed
"no significant callback biases." The study added that "employers in
older counties are significantly less likely to call back the Muslim
candidate compared to the Christian candidate"
In the workplace
Protection against religious discrimination in the workplace is found in the context of the Civil Rights Act of 1964.
Employees claim religious discrimination when it involves any of the
following: disparate treatment, religious harassment, failure to
reasonably accommodate religious beliefs, and retaliation against an
applicant or employee who alleges religious discrimination.
Disparate treatment can be defined as someone receiving different
treatment regarding recruitment, hiring, promotion, discipline,
compensation because of their religion.
Religious harassment involves employees who are forced to participate
in or abstain from religious practices if they want to stay employed.
Accommodation claims involve the employer's failure to reasonably
accommodate any change to the work environment that would enable the
employee to remain compliant with their religion.
Retaliation happens when an employer resorts to punitive action against
an employee for seeking out religious accommodations, threatening or
filing a claim, assisting in someone else filing for discrimination, or
testifying in discrimination proceedings.
After the terrorist attacks that occurred on September 11, 2001, the Equal Employment Opportunity Commission or EEOC reported that religion-based discrimination against Muslims had increased by nearly 250 percent.
Moreover, the number of discrimination claims made by Muslims over a
four-year period, from 2001 to 2005, nearly doubled when compared with
another 4-year period.
Religious harassment
In regards to religious harassment, studies show that, in general, these type of suits are increasing. In the case of Zayed v. Apple Computers, an Arab Muslim woman sued Apple Inc.
on the grounds of harassment, retaliation, defamation, and infliction
of emotional distress based on religion, national origin, and gender.
Zayed had been employed as an at- will engineer since 1994, and stated
that she had experienced dramatic changes in her work environment after
the terrorist attacks on September 11, 2001. Zayed claimed that fellow employees began inquiring as to whether or not her religion encouraged Muslims to engage in suicide bombings.
Additionally, she stated that these same employees gave her malicious
expressions, slammed her door, and expressed visible discontent and
anger with Zayed after she expressed her disapproval with the war in
Iraq. Moreover, she also felt isolated when Apple put up red, white and blue ribbons on many employees' doors, but not on hers.
Soon after Zayed claimed that she felt marginalized and believed that
she was wrongfully excluded from projects and career opportunities that
were mostly given to white, non-Arab, colleagues.
Finally in 2004, Zayed chose to go on disability leave, stating that it
was partly due to the stress she had been experiencing in response to
the harsh treatment from her supervisors and coworkers. But while on sick leave, Apple terminated Zayed. After her termination, Zayed decided to sue.
A former Muslim chaplain faced many years of anti-Muslim
harassment because she was a Muslim and wore a hijab. When she worked at
the New York state prison, her supervisor wanted her to leave her job. The supervisor told the former chaplain that it's hard to respect women who cover their hair.
She was hired as a part-time Muslim chaplain at the Albion Correctional
Facility in 2013 and resigned last year due to workplace conditions.
While she was working there, she was denied a change to her work
schedule that would've allowed her to attend the Jumah prayers by coming
to work early. She also refused to remove her shoes before entering the Muslim prayer area and denied access to prayer rugs.
While the former chaplain was being faced with harassment, she went to
counseling services and was placed on anti-depressant medication to help
her cope with stress.
Disparate treatment
In the case Al-Aqrabawi v. Pierce County,
a Muslim man from Jordan had been educated as a physician abroad, but
was only hired as a nursing assistant at a county mental health
facility, to which the county originally stated that it was due to
licensing issues. In addition to this, the plaintiff also experienced
discriminatory comments by an LPN alluding to their suspicion that the
plaintiff was a terrorist. The plaintiff also claimed that a fellow
coworker said that "we have to send in our Phantoms and bomb their
Mecca". These comments, in conjunction, with discriminatory licensing
practices, led to the plaintiff suing on behalf of claims of failure to
promote, discrimination, and hostile environment.
Religious accommodation
In
regards to religious accommodation, a Muslim woman named Halla Banafa
filed a discrimination claim after she didn't receive a job stocking
merchandise at an Abercrombie Kids store in Milpitas, California because
she wore the hijab.
According to EEOC, the manager decided against hiring the woman because
she didn't fit the Abercrombie look, which would violate the company's
"Look Policy". This policy functions as an internal dress code that explicitly prohibits head coverings.
However, this is not the first time that Abercrombie has run into
issues with their strict "Look Policy". In 2005, the company paid $40
million in a class- action suit involving African Americans, Asian
Americans, Latinos and women because Abercrombie "refused to recruit,
hire, promote, and retain minorities because they didn't fit
Abercrombie's 'All- American look'".
In 2017, the government of New York City
charged Pax Assist with discrimination after refusing requests by
Muslims employees to change the times of their breaks to coincide with iftar. The company responded by saying "we don't care about Ramadan. We'll give you a break on our time, not your time."
Religious retaliation
In
the case Ibraheem v. Wackenhut Services, the black male Muslim claimed
religious retaliation when he was fired after submitting an EEOC charge
of discrimination and filing for a lawsuit involving claims about
hostile work environments and religious discrimination.
Muslim women in the United States
The
existing discourse that positions Islam and Western values against each
other also underpins how the Americans perceive Muslim women in
society.
Scholars assert that media, Islamophobic organizations, and politicians
have played a tremendous role in depicting Muslim women as consistently
endangered and subjugated by the alleged patriarchal nature of Islam.
In support of this presumption, many scholars conclude that women's
status in Islam has a complex history, one that implies instances of
male privilege and the relegation of women to a second class citizenry.
Although the First Amendment of the United States Constitution
guarantees freedom of religion, the modern social and political climate
surrounding the use of the hijab has caused "various restrictions on
hijab, the headscarf worn by Muslim women" according to a study by Aliah
Abdo. Instances of restrictions on Muslim women wearing the hijab extends to jobs, schools, social or public places, and at courts. Some critical non-Muslims define the hijab as a "political statement".
One of these issues includes the rising controversy and questioning of the meaning behind veiling.
First and foremost, those who adhere to a feminist interpretation of
the Qu'ran say that the conception of veiling is not monolithic in
nature. Rather, what constitutes veiling varies across regions. Some choose to wear a Niqab which refers to various materials that are used to cover a woman's face. Others choose to wear long conservative skirts and dresses that cover most skin. The hijab, which is usually worn around a woman's head, is also prevalent among various regions. Furthermore, just as the definition of what constitutes veiling varies, so do the attitudes of those who choose to veil.
A 2020 survey conducted by the Othering & Belonging Institute at UC Berkeley
revealed that Muslim women were more likely to encounter Islamophobia,
with nearly 77% of Muslim women reporting experiencing Islamophobia. The
majority of the respondents (almost 75%) also believed that Muslim
women were at higher risk of facing Islamophobia.
As the Pew Research Center reported in 2011, the number of Muslims in
America is about 1 million, and "43 percent of them wear headscarves all
the time, about 48 percent — or half a million women — don't cover
their hair".
In health
Muslim women's health
Although
empirical research on Muslim women's health in the United States is
limited, sample studies provide insight into the experiences and health
behaviors of American Muslim women. Recent studies on depression and
experiences of stigma measured through heightened vigilance, risk for non-communicable diseases (e.g. cardiovascular disease, diabetes, etc.), and contraception utilization provide a scientific foundation for future research studies with Muslim women.
Islamophobia and its Impact on Public Health in the United States
Islamophobia is a significant issue in the United States with significant impacts on the public health of Muslims.
According to a 2016 study, anti-Muslim rhetoric in the media and
politics contributes to the marginalization and stigmatization of Muslim
communities, which in turn can lead to negative health outcomes such as
depression, anxiety, and reduced access to healthcare services. To
address these issues, the author of the study recommended a
multi-faceted approach that includes raising awareness, challenging
stereotypes, and promoting cultural sensitivity among healthcare
professionals.
Mental health
According to a 2021 study published by JAMA Psychiatry,
nearly 8% of American Muslims surveyed reported a suicide attempt in
their lifetimes. Suicide attempts reported among American Muslims was
higher than among other religious groups surveyed in the study.
Researchers have attributed the relatively high suicide attempts among
American Muslims to discrimination, Islamophobia, and stigma surrounding
mental health in American Muslim communities. Social and religious
discrimination in particular was associated with depression, anxiety,
and paranoia.
Despite growing research into mental health among the American Muslim
community, little research has been conducted to fully explore the links
between Islamophobia and suicide.
A 2020 survey conducted by the Othering & Belonging Institute at UC Berkeley showed that almost all Muslim respondents (nearly 94%) said that Islamophobia affects their mental and emotional well-being.
In the justice system
In a 2018 study conducted by the Institute for Social Policy and Understanding,
the report found that Muslim or Muslim-perceived defendants were given
longer and harsher sentences compared to non-Muslim defendants for
comparable crimes.
In sports
In October 2019, a 16 year old Muslim girl athlete from Ohio was disqualified from a cross country race because she was wearing a hijab.
Since 2016, Noor Alexandria Abukaram has played three high school sports while wearing a hijab. However, she was told that she needed special permission to run in the race with a head covering.
Most gyms, fitness clubs, and other workout facilities in the United States are mixed-sex, so the performance of exercises without a hijab or a burqa
can be difficult for some religiously observant Muslim girls and women.
Maria Omar, director of media relations for the Islamic Food and
Nutrition Council of America (IFANCA), has advised Muslim women to
entirely avoid these complexes. Some girls and women decide to wear
something which is colloquially known as the "sports hijab".
Similarly, religiously observant Muslim girls and women may feel
uncomfortable around girls and women who wear traditionally revealing
American outfits, especially during the summer "bikini season". An outfit which is colloquially known as the burqini allows Muslim women to swim without displaying any significant amount of skin.
Since the terrorist attacks that occurred on 9/11, American airports
have considered it their duty to act as the "front line of defense".
Polls conducted in the United States also show that more than half of
Americans support the policy of more extensive security checks for Arab
and Muslim Americans in airports.
At the San Francisco International airport, a 12-year-old U.S. Squash
Team player was forced to remove her hijab while boarding the plane.
The San Francisco Bay Area office said that the federal and state laws
were violated when an Air Canada gate agent forced Fatima Abdelrahman to
remove her hijab. Abdelrahman was refused when she requested a private area and the presence of a female agent, so she can remove her hijab.
Immigration
Some
publishers have noted the presence of Islamophobia during immigration
proceedings. Nonetheless, such forms of xenophobia have been said to
primarily affect the male members of the Muslim population. There have
also been claims stating that such forms of xenophobia have enveloped
the Arab community in the U.S., often resulting in deportations,
revocations of visa, and dispiriting interrogations at American
airports. This purportedly occurs because Muslim women are seen as less of a threat than Muslim men.
In 2020, it was reported that Muslim detainees at a federal immigration facility in Miami, Florida
were repeatedly served pork or pork-based products against their
religious beliefs, according to claims made by civil rights lawyers and
immigrant advocates. The Muslim detainees at the Krome detention facility in Miami were forced to eat pork because halal meals that ICE served had been consistently rotten and expired. The Chaplain at Krome allegedly dismissed pleas from Muslim detainees for help, saying, "It is what it is." Civil rights groups said many had suffered illness, like stomach pains, vomiting, and diarrhea, as a result.
Previously in 2019, a Pakistani-born man with a valid US work permit
was reportedly given nothing but pork sandwiches for six consecutive
days.
In politics
History
After the terrorist attack on September 11, 2001, the President George W. Bush's administration passed sweeping, unprecedented legislation in response to the American public's demand for action.After three days, Congress passed the law called the Authorization for
the Use of Military force, giving President Bush the power to use the
military in any way that seemed "appropriate or necessary towards
unspecified states and non-state actors." Six weeks after 9/11, the PATRIOT ACT
was passed, greatly expanding several government agencies' abilities to
acquire information via searches, electronic surveillance, and
wiretapping.
This same act also introduced searches that did not require the
government to notify the private owner of a residence that they had been
searched for up to 90 days.
Some scholars argue that the passage of laws like the Patriot Act was
the government's way of capitalizing on a fearful American public by
legalizing racially targeted policies. A poll conducted shortly after the 9/11 terrorist attacks,
echoes this line of argument when it found that about one-third of
Americans thought it was acceptable to detain Arab Americans in camps
reminiscent of the internment of Japanese Americans during World War II.
A 2004 poll by Pew Research Center found that almost half of Americans
were willing to exchange certain civil liberties for the cause of
national security.
The enforcement of the Patriot Act had far-reaching
repercussions. It was widely believed to target Muslims, Middle Eastern
and Arab-looking men. According to the ACLU, the New York City Police Department has been spying on Muslim-American communities since 2002.
In this same report, the ACLU asserts that the NYPD has singled out
Islamic associations, mosques, and businesses while not subjecting
non-Islamic groups to this type of surveillance or scrutiny.
Enabled by the Patriot Act, the NYPD essentially mapped out the
communities, introduced spies into the community to identify or collect
evidence, and tracked individuals who Americanized their names.
The legalization of dismantlement of civil liberties for a group deemed
inherently suspect has caused a cultural rift in the United States.
As a supplement to the Patriot Act, the U.S. government instituted immigration policies such as the National Security Entry-Exit Registration System in 2002.
This policy targeted immigrants from 26 countries (25 of which are
known as Muslim countries) and had them fingerprinted and registered
upon entering the country.
People in the Justice Department who support this policy explain that
it is based on intelligence data already collected to monitor terrorist
organizations.
Even though the Justice Department claimed that the system is highly
sensitive in its targets, it also stated that the system will track "all
nationals of Iran, Iraq, Libya, Sudan, and Syria," even though none of
the terrorists involved in the 9/11 attacks were from these countries.
In spite of the money dedicated to the new homeland security paradigm
after 9/11, some have argued that these stricter immigration policies and expanded executive powers have not helped apprehend terrorists.
Of over 83,000 men who were registered, only about 13,000 of them were
deemed dangerous enough to enter deportation proceedings, and President Bush's Immigration and Naturalization Service
commissioner James Ziglar stated that no one in the registry was ever
charged and convicted of crimes associated with terrorism.
The U.S. government also devoted resources to create the Transportation Security Administration (TSA) in 2001. Airport screening, once performed by private security firms chosen by the airlines, was now assigned to TSA.
The TSA was empowered to conduct random canine-assisted searches,
implement more checkpoints, and place air marshals on thousands of
international flights. The TSA holds the No-Fly List and the Automatic
Selectee list, two controversial terrorism
watch lists. The No-Fly List contains names of individuals who have
been labeled as a threat to aviation across the United States.
Listed individuals are not allowed on commercial flights that will fly
over or are destined to land in the United States or are managed by a
U.S. airline. Although the No-Fly List and the Automatic Selectee List
predate the 9/11 attacks, they were little used; there were only 16
names on the No-Fly list before 9/11. The combined total of names on both lists rose to more than 20,000 by the end of 2004, and 44,000 on the No-Fly List alone in 2006.
Scholars argue that these lists target millions of innocent people with
characteristics that appear Middle Eastern, like ethnicity, skin color,
language and clothing.
These government policies institutionalize racism against Muslims,
especially those who are foreign-born. The foreign-born Muslims seeking
air travel to the United States are depicted as potentially violent and
religiously extremist.
U.S. citizen Muslims who fit the American caricature of a Muslim are
also affected by these policies. A 2010 USA Today/Gallup poll revealed
the prevalence of similar public sentiment, showing that about 60
percent of the American public favored ethnic profiling of Arabs
regardless of U.S. citizenship.
Trump administration
The administration of Donald Trump
is often considered to be the most or first truly Islamophobic
administration in recent American political history by several scholars.
During Donald Trump's candidacy, he and his campaign made numerous
Islamophobic remarks which continued during his presidency along with
passing or suggesting policies negatively affecting Muslims.
This included calling for a "a total and complete shutdown of Muslims
entering the United States" and supporting the idea of closing down
mosques.
During his campaign and into his presidency, Trump expressed interest
in creating a national database of all American Muslims and creating a
surveillance program aimed at spying on Muslims.
In an 2016 interview, Trump stated that "Islam hates us" and has
repeatedly stated that there is a "Muslim problem" in the United states
and around the world.
A
gathering of approximately 200 people took place at the Diana E. Murphy
United States Courthouse in downtown Minneapolis to express their
dissent towards the US Supreme Court's ruling in support of the travel
ban on individuals from Muslim countries, which was authorized by
Republican President Donald Trump.
The Trump administration also contained multiple figures that made and spread anti-Muslim remarks, notably Steve Bannon, Michael Flynn, Sebastion Gorka and many others.
These figures have claimed that Islam is a dangerous ideology, that
fear of Muslims is rational or that Islam and the Quran promotes
terrorism, among other claims. The travel ban
enacted by the Trump administration that limited refugees from entering
the United States from several counties with significant or majority
Muslim populations was seen as being rooted in Islamophobia by several
researchers. The ban also favored non-Muslim refugees over Muslim ones.
Although the reason for the ban was claimed for national security
reasons, the impact of the ban negatively affected regular Muslims who
were citizens, teachers, foreign students, nationals and others who had
connections abroad in the affected nations. The ban also exacerbated the demonization of Muslims and surveillance of the community by law enforcement.
In November 2017, Trump shared anti-Muslim posts from the far-right group Britain First via Twitter. Despite facing backlash, a spokesperson for the Trump administration defended the retweet. Trump has also attacked Muslim politicians like Ilhan Omar, telling her to "go back to her country" and posting tweets insinuating that she is an extremist.
Trump has also praised anti-Muslim figures and politicians from around
the world and once claimed that Muslim migrants were raising the crime
level in Europe and that they have "strongly and violently changed" the
cultures of European countries.
An 2018 analysis found that Islamophobic propaganda in the United
States and Europe have become focal in far-right groups and that Trump
helped mainstream anti-Muslim views within some sectors of the United
states by amplifying said propaganda.
In elections
During the 2016 presidential election, a rise of anti-Muslim sentiment and the propagation of right-wing fake news articles demonizing Muslims and Islam was prominent.
Since 2016 and particularly during the 2018 midterm elections, anti-Muslim sentiment was common as Muslim candidates ran for office throughout the country. Anti-Muslim rhetoric was almost exclusively produced by Republican candidates and campaigns. According to a 2020 study, bots and a few influential pundits amplified Islamophobic rhetoric during the 2018 elections.
While surveyed Muslim candidates reported facing little Islamophobia
when face to face with constituents, most did report high levels of
Islamophobia during their campaigns. The study concluded that online
narratives surrounding Muslim candidates was disproportionately
Islamophobic due to the exaggerated influence of a few anti-Muslim
accounts on the online attitudes of some netizens.
Partisanship
While
Islamophobia is commonplace in American politics and exists throughout
the political spectrum, it is most commonly exhibited by right-wing political figures, which include conservatives and Republicans.
Prejudice towards Islam and Muslims have increasingly become more
partisan, with Republicans holding far more negative views towards
Muslims and Islam than Democrats.
In recent surveys, a majority of Republicans have associated Islam with
violence, with majorities (72%) claiming Islam encourages violence more
than other religions.
Similarly, a 2017 Pew Research Center report showed that 68% of
Republicans said Islam was not part of mainstream American society while
65% said Islam and democracy aren't compatible. Additionally, 56% of
Republicans also said there is a great or fair deal amount of extremism
among American Muslims.
Many Republicans downplay or deny the existence of discrimination against Muslim Americans. In a 2015 ABC News/Washington Post
poll, more than one-third of Republicans believed that Muslims face no
discrimination while a third that did believe Muslims face
discrimination stated that the discrimination is justified.
A BuzzFeed News
analysis found that since 2015, local and state Republican officials in
virtually every state have engaged in anti-Muslim rhetoric, attacking
Islam, or proposing laws targeting or disproportionately affecting
Muslims.
The mainstreaming of Islamophobia among Republicans is at least
partially due to growing anti-Muslim rhetoric and beliefs becoming more
readily expressed and at times even supported by influential Republican
politicians. As a consequence, hostility towards Muslims and Islam from
some Republicans have gotten little to no pushback from fellow
conservatives.
In regards to public opinion on the travel ban
enacted by the Trump administration that limited refugees from several
Muslim-majority countries from entering the US, a 2015 poll showed that
most Republicans supported the ban while the majority of the public did
not.
In the media
In
the immediate months following the terrorist attacks on September 11,
2001, an expected surge of media attention was devoted to American
Muslims and Arabs. Frequent news stories and discussions involved the issue of civil liberties
that American Muslims were facing due to the increase in reports
involving physical violence and assaults on Arabs and Muslims.
Despite the notable prejudice towards Arabs and Muslims after the
terrorist attack, outlets like the New York Times printed opinion pieces
discouraging the indiscriminate attribution of blame to one or more
groups by the way of curtailing civil liberties and social freedoms.
Other researchers like Brigitte Nacos and Oscar Torres- Reyna
coded media dispositions on Islam and Muslims before and after 9/11.
Their studies concluded that before 9/11, about 25 percent of the
pertinent articles taken from four different newspapers connoted
positive sentiment towards Muslims.
Likewise, approximately 40 percent of the articles taken from the same
newspapers expressed empathetic attitudes towards Muslims and Arabs
alike. These same researchers argue that 9/11 terrorist attacks changed
the way news media outlets (print or television) reported on Muslim
Americans and Arabs.
They cite that because news media outlets selected Muslims and Arabs
for interviews and discussions instead of their traditional
authoritative sources, these minority groups became more visible to the
American public.
This increased visibility, in conjunction with news items reporting
public figures advocacy for increased understanding between Muslims and
non-Muslims, echoed the heterogeneous nature of the religion.
Additionally, these pleas and visibility helped dispel the idea that
Islam was a violent and hateful religion, temporarily debunking the myth
that terrorism is intertwined with the Islamic faith.
In totality, several opinion surveys reflected the impact of the shift in media coverage towards Muslim Americans and Arabs. The surveys showed that the American public viewed American Muslims more favorably than they did prior to the 9/11 attacks.
As time passed the immediate months post-9/11, the news media
outlets reflected a notable shift away from positive, supportive, and
empathetic sentiments towards Muslim Americans and Arabs.
The next six months and the years after the attacks showed that, in
addition to Westernized media, American media outlets became
increasingly critical of Muslim Americans. Some attribute this notable shift to the silencing of voices that once advocated for Muslim Americans as peaceful individuals.
According to Media Tenor International, between 2007 and 2013,
media outlets like NBC, Fox News, and CBS characterized Islam and the
Muslim identity as one linked with violence and extremism.
Other studies conducted by LexisNexis Academic and CNN found that media
outlets devoted more coverage to terrorist attacks involving Muslims,
especially Muslims who were not born in the United States.
Author and researcher Nahid Afrose Kabir examined similar reporting on violent events. One event he studied was the Fort Hood shooting
that occurred on November 5, 2009. Major Nidal Malik Hasan, who was
identified as American born but held a Muslim background, shot and
killed thirteen soldiers and wounded thirty more. Some of the interviewees commented on how the news reporting of this event emphasized Hasan's Muslim background. The same interviewees in this study compared the Virginia Tech shooting
with the Fort Hood shooting in which a non-Muslim individual, Seung-Hui
Cho, killed thirty-two people, but following news reports did not make a
point to emphasize his religious or cultural ties.
Similarly, in various print media outlets, headlines alluded to the
idea that the Fort Hood Shooting had ties to terrorist acts or other
terrorist organizations. Another incident that occurred in Times Square on May 2, 2010, provoked more anti-Muslim sentiment. Faisal Shahzad made a bombing attempt that failed. The Times subsequent reporting indicated that Pakistan's Tehrik-i-Taliban took credit for the failed attempt.
In the same report over the incident, Kabir noted that the Times report
used this incident to further legitimize the wars in the Middle East,
emphasizing the need to take out potential terrorists.
Kabir echoed Reem Bakker's sentiments, an interviewee in Kabir's study,
that the failed attempt further ostracized the Muslim community.
By 2014, Islamophobic hate crimes remained five times higher than before the 9/11 attacks. In 2015, this spiked to levels not seen since 2001. There is evidence which proves that the 2015 spike was linked to the then candidate and later President Donald Trump,
"researchers found strong statistical correlations between the number
of Islam-related tweets made by Trump in a single week and the number of
anti-Muslim hate crimes that took place in the days and weeks that followed."
Generally, a hate crime involves two elements that distinguish it
from other illegal acts. Namely, the crime must be a criminal offense
that is backed by a biased motivation. This biased motivation is usually
revealed when an individual commits an attack against another
individual because of some immutable personal characteristic—such as —that is protected by law. Hate crimes vary from assault, murder, damage to property, work place discrimination and housing discrimination. Hates crimes often go unreported, resulting in government reports that underrepresent the extent of the problem.
The 2015 Chapel Hill shooting
is an example of a high profile Islamophobic hate crime. Craig Stephen
Hicks murdered three Muslim college students in North Carolina. Hicks
pled guilty to shooting Deah Barakat, as well as sisters Yusor Mohammad
Abu-Salha and Razan Mohammad Abu-Salha. He also confessed to shooting
both of the women in the head after they were initially wounded. Hicks
was sentenced to three consecutive life terms without parole.
Chapel Hill Police chief Chris Blue, after initially calling the
murders a "parking dispute" later acknowledged, “The man who committed
these murders undoubtedly did so with a hateful heart, and the murders
represented the taking of three promising lives by someone who clearly
chose not to see the humanity and the goodness in them.”
The Chapel Hill case also illustrates the difficultly in hate crimes
data. At the time "...under North Carolina law, hate crime statutes only
apply to misdemeanor charges, making it inapplicable to Hicks's felony
case."
The Islamic Center of Murfreesboro
in Tennessee was reportedly shot at and construction equipment was also
set on fire while lawsuits which challenged Islam's status as a
religion were being filed.
Islamophobic hate crimes impact people who are perceived as Muslim by
attackers. For example, on September 15, 2001 the first victim of a 9/11
backlash murder was Balbir Singh Sodhi, an adherent of the Sikh faith.
As the FBI reports, "Hate crimes against Muslims rose 1617% from
2000 to 2001". Also, the Pew Research Center reports that despite the
passage of time and despite the growing size of the Muslim population of
the United States, "discrimination against this community has not
waned". The congressional testimony which was delivered by the Southern
Poverty Law Center in 2011 illustrated that "Mosques were burned or
destroyed and death threats and harassment followed many Muslims in the
weeks following the attacks".
According to Hatem Bazian, a lecturer at the University of
California, Berkeley, and leader of the college's Islamophobia Research
and Documentation Project, the result of asking questions related to the
insecurity of Muslims was that "almost 80% said they feel at least
somewhat worried about the safety of their family in the U.S."
The Quba Islamic Institute in Houston, Texas, was set alight at
5am on February 13, 2015. Some media reports described it as an
Islamophobic attack.
In September 2016, a man set a mosque on fire in Ft. Pierce,
Florida out of fear of "another Manhattan World Trade Center attack or
Boston Bombing."
In January 2017, Burglary and attempted arson were committed at a restaurant. Racist and derogatory comments, including the word “terrorist,” were written on the walls of the restaurant and directed at the restaurant's owners, who are Sikhs. Police called the incident a hate crime.
In March 2019, A man set fire to a mosque in Escondido, causing
minor damage to the building. Police discovered graffiti on the mosque's
driveway which referenced the Christchurch mosque shootings shooter, leading them to consider the fire a terrorist attack.
Assault
Zohreh Assemi, an Iranian AmericanMuslim owner of a nail salon in Locust Valley, New York, was robbed, beaten, and called a "terrorist" in September 2007 in what authorities call a bias crime.
Assemi was kicked, sliced with a boxcutter, and one of her hands was
smashed with a hammer. The perpetrators, who forcibly removed $2,000
from the salon and scrawled anti-Muslim slurs on the mirrors, also told
Assemi to "get out of town" and they also stated that her kind was not
"welcome" in the area. The attack followed two weeks of phone calls in
which she was called a "terrorist" and told to "get out of town,"
according to statements which were made by her friends and family
members.
Vandalism
A
Muslim school in the Northeastern U.S. state of Rhode Island was
vandalised with graffiti which read "Now this is a Hate crime",
indicating that the perpetrators were aware of the graffiti's hateful
nature. The incident was described by some media outlets as
"Islamophobic".
Individuals and organizations which contribute to the continuation of Islamophobia in the United States
In 2011, the Center for American Progress published a report titled Fear, Inc.: The Roots of the Islamophobic Network in America,
which asserted that an elite, wealthy group of conservative foundations
and donors were the engine behind the continuation of Islamophobia in
law, private spheres, and general public sentiment.
In this same report, they analyzed seven specific organizations that
contributed almost $42.6 million in funding towards various
organizations and think tanks that promoted Islamophobia. Much of this money goes to what the report called "misinformation experts":
people who spread the message that Islam is an inherently sinister and
hostile religion that seeks to convert or destroy all non-Muslims,
especially those residing in the United States.
CAIR and the Center for American Progress list ACT for America as an anti-Islam hate group run by Brigitte Gabriel.
According to ACT's website, the organization views itself as the
gatekeeper of national security for American borders, with over 750,000
members and 12,000 volunteer activists.
They state that their activities are geared towards educating citizens
and elected officials to impact public policy and guard America against
terrorism. Additionally, CAIR asserts that ACT has ties with white national supremacy groups such as Vanguard America and Identity Europa.
CAIR also lists the "Center for the Study of Political Islam"(CSPI} as Islamophobic,
listing it as part of the "U.S.-based Islamophobia network’s inner
core". The CSPI is run by a former physics professor named Bill French.
French now calls himself Bill Warner. In 2011 the Southern Poverty Law Center in 2011 described him as one of a core group of ten anti-Islam hardliners in the United States.
Robert Spencer is listed as a misinformation expert. He contributes content to 'Jihad Watch', a blog which is heavily funded by the David Horowitz Freedom Center Initiative and the extremist Stop Islamization of America hate group.
Smearcasting, an organization which is dedicated to accurate reporting,
accused Spencer of demonizing Muslims by claiming that he only focuses
on the violent verses and texts which are contained within the Islamic
scriptures in order to deem them representative of the faith as a whole.
Scholars and academicians like Dr. Carl Kenan and William Kenan at
UNC-Chapel Hill have stated that Spencer's beliefs regarding Islam have
no foundation in any reputable academic work nor do they have any
foundation in the religion itself.
The Center for American Progress's report also cites the importance
of political players in contributing to the spread of Islamophobia. Congressman Peter King held congressional hearings titled "Extent of Radicalization in the American Muslim Community and that Community's Response".
Despite the fact that most terrorist plots in the United States since
9/11 have been initiated by non-Muslims, King has been cited as stating
that 80-85 percent of mosques
in the United States are controlled by Islamic fundamentalists. King
attributed this statistic to Steven Emerson, from the Investigative
Project on Terrorism, also known for viewing Islam as an inherently
violent religion that is hostile to non-Muslims. Other political players like Sue Myrick, a congresswoman from North Carolina, rely on the network of the experts who view Islam as inherently violent. Myrick wrote a foreword to a book titled Muslim Mafia: Inside the Secret Underworld That's Conspiring to Islamize America.
David Gaubatz, the author of the book, served on David Yerushalmi's
Society of Americans for National Existence, which advocated for a
20-year jail sentence for those who practiced Sharia law. The Center for American Progress asserts that Myrick relies on Gaubatz's book for information regarding the Islamic faith. In 2011, she chaired the House Intelligence Subcommittee on Terrorism, Human Intelligence, Analysis and Counterintelligence.
Some commentators have criticized individual American New Atheists such as Sam Harris and Christopher Hitchens for making Islamophobic statements. Commenting on Greenwald's response to Harris, Jerome Taylor, writing in The Independent, has stated, "Like Chomsky, who has also been a vocal critic of New Atheism,
he [Greenwald] blames writers like Harris for using their particularly
anti-Islamic brand of rational non-belief to justify American foreign
policies over the last decade." Two educators at universities in Utah have claimed that these American atheist activists invoke Samuel Huntington's 'clash of civilizations'
theory to explain the current political contestation, and that this
forms part of a trend toward "Islamophobia [...] in the study of Muslim
societies".
Commentary
The
study of Islamophobia involves historians, scholars and educators who
are writing about institutional violence against American Muslims and
the incitement of violence against foreign Muslims. In his book Orientalism, Edward Said
stated that the West is taught about the East through a Westernized
lens and he also stated that most of the East's history is written in
Europe by European historians, instead of specialized scholars of
Eastern history.
When it is applied, Orientalism serves as a vehicle in which demeaning
representations of the East are used in order to assert the cultural and
political superiority of the West over the inferior culture of the
Muslims.