The term "intellectual dark web" was coined as a joke by mathematician and venture capitalist Eric Weinstein and popularized by New York Times opinion editor Bari Weiss. It has been used to refer to various academics and social commentators
who express concerns over the perceived excesses of left-wing identity politics and political correctness. Media studies scholar John Postill argues that Weiss's essay, titled
"Meet the Renegades", was a "defining media event" that offered an
identity and cast of characters for the "anti-woke" movement to follow.
The first recorded usage of the term was on a 2017 episode of Sam Harris's podcast, when Weinstein used it to refer to a group of thinkers, including Weinstein and Harris, who used digital media to offer alternatives to mainstream media narratives. This occurred after Weinstein's brother, biologist Bret Weinstein, resigned in 2017 from his position as professor of biology at the Evergreen State College in response to protests against his criticism of a campus event that asked white students to stay off campus, as opposed to the previous annual tradition of black students voluntarily absenting themselves.
The IDW comprises an ideologically diverse network of commentators
who share an opposition to left-wing identity politics and political
correctness. They often claim to have been unfairly treated by mainstream media and
higher education institutions, which they say have been pressured into
avoiding controversial topics. Other issues of concern include postmodernism and "cultural Marxism", which are perceived as contributing to moral relativism and the suppression of free speech.
In her essay, Weiss characterized IDW members as "iconoclastic" and "academic renegades" who had found audiences online after being "purged" from institutions that had become "hostile to unorthodox thought". Eric Weinstein described the IDW as being opposed to "the gated
institutional narrative" of the mainstream media and political elites. IDW figures often use alternative media,
including podcasts and newsletters, to build identification with
audiences who are disillusioned with mainstream media and politics by
branding themselves as reasonable thinkers and reinforcing narratives of political polarization. According to Weiss, many IDW members have identified as atheist, including "New Atheists" Ayaan Hirsi Ali, Sam Harris, and Steven Pinker. Commentators such as Douglas Murray, Maajid Nawaz, Joe Rogan, and Dave Rubin are also included. Other notable IDW members according to Weiss include Bret and Eric Weinstein, Jordan Peterson, Ben Shapiro, Heather Heying, and Christina Hoff Sommers.
Some IDW members describe themselves as liberals in opposition to what they perceive as the excesses and indifference of the American Left, while others lean to the right. Those who have been linked to the IDW are generally critical of what
they perceive as "conformist" liberals, and some have been associated
with the alt-lite and the alt-right. Political scientist Daniel W. Drezner
argues that the IDW contributes to polarization because of its need to
appeal to a primarily right-wing audience, despite the political
leanings of individual members. The Guardian
characterizes the IDW as an ill-defined movement composed of figures
from both "the right and sometimes left extremes of the political
spectrum" who share a belief in "hardcore libertarianism". This includes
"mainstream intellectuals" such as Steven Pinker alongside "cranks and show-offs" such as Milo Yiannopoulos and Alex Jones.
Nick Fouriezos of Ozy
magazine describes IDW as "a growing school of thought that includes a
collection of mostly left-leaning professors, pundits and thinkers
united in their criticism of the modern social justice movement as
authoritarian and illogical." Liberals who have been labelled as being
part of the IDW often credit the European Enlightenment
with vast improvements in human welfare since the 18th century, and see
Enlightenment values such as freedom of speech and individual rights as
threatened by both political correctness on the left, and Trumpism and religious conservatism on the right.
Reception
Criticism of the IDW has come primarily from the left and support from the right. Jonah Goldberg, writing in the National Review, said the "label is a bit overwrought", writing that it struck him "as a marketing label – and not necessarily a good one....
It seems to me this IDW thing isn't actually an intellectual movement.
It's just a coalition of thinkers and journalists who happen to share a
disdain for the keepers of the liberal orthodoxy." Henry Farrell, writing in Vox, expressed disbelief that conservative commentator Ben Shapiro or neuroscientist Sam Harris, both claimed to be among the intellectual dark web by Weiss, could credibly be described as either purged or silenced. Weiss' fellow New York Times columnist Paul Krugman argued there was an irony in claiming popular intellectual oppression by the mainstream while still publishing in the Times, among the most prominent newspapers in the nation. David French
contended many of the critics were missing the point, and were instead
inadvertently confirming "the need for a movement of intellectual
free-thinkers."
In 2019, a study from the Federal University of Minas Gerais found a pattern of migration of viewers who comment on YouTube
videos; they went from commenting on clips associated with the IDW and
the "alt-lite" to commenting on more "right-wing and/or alt-right"
videos. The study looked at over 331,000 videos that an algorithm had
classified as right-wing, analyzed 79 million YouTube comments, and
found a group that migrated from IDW channels to "alt-lite" channels,
and then to alt-right channels. The subjects who left comments at an IDW
channel were more likely to graduate, after a few years, to leaving
significantly more comments on alt-right channels than the control
group. The study's authors said they were not intending to "point
fingers", but to draw attention to the effects of YouTube's recommendation algorithm.
The Dark Enlightenment, also called the Neo-Reactionary movement (abbreviated to NRx), is an anti-democratic, anti-egalitarian, and reactionary philosophical and political movement. It can be understood as a reaction against values and ideologies associated with Enlightenment,advocating for a return to traditional societal constructs and forms of government, such as absolute monarchism and cameralism. The movement promotes the establishment of authoritarian capitalistcity-states
that compete for citizens. Neoreactionaries refer to contemporary
liberal society and its institutions as "the Cathedral", associating
them with the Puritan
church, and their goals of egalitarianism and democracy as "the
Synopsis". They say that the Cathedral influences public discourse to
promote progressivism and political correctness which they view as a threat to Western civilization. Additionally, the movement advocates for scientific racism, a view which they say is suppressed by the Cathedral.
The Dark Enlightenment has been described as part of the alt-right, as its theoretical branch, and as neo-fascist. It has been described as the most significant political theory within the alt-right, as "key to understanding" the alt-right political ideology, and as providing a philosophical basis for considerable amounts of alt-right political activity. University of Chichester professor Benjamin Noys described it as "an acceleration of capitalism to a fascist point". Nick Land disputes the similarity between his ideas and fascism, saying that "Fascism is a mass anti-capitalist movement", whereas he prefers that "capitalist corporate power should become the organizing force in society". Historians Angela Dimitrakaki and Harry Weeks link the Dark
Enlightenment to neofascism via Land's "capitalist eschatology", which
they argue is grounded in the supremacist theories of fascism. Neoreactionary ideas have also been described as "feudalist", or "techno-feudalist".
History
Curtis Yarvin is one of the founders of the movement.
Neo-reactionaries are an informal community of bloggers and political theorists who have been active since the 2000s. Steve Sailer and Hans-Hermann Hoppe are contemporary forerunners of the ideology, which is also heavily influenced by the political thought of Thomas Hobbes, Thomas Carlyle, and Julius Evola. In 2007 and 2008, software engineer Curtis Yarvin, writing under the pen name
Mencius Moldbug, articulated what would develop into Dark Enlightenment
thinking. Yarvin's theories were elaborated and expanded by philosopher
Nick Land, who first coined the term "Dark Enlightenment" in his essay
of the same name.
By mid-2017, NRx had moved to forums such as the Social Matter
online forum, the Hestia Society, and Thermidor Magazine. In 2021,
Yarvin appeared on Fox News' Tucker Carlson Today, where he discussed the United States' withdrawal from Afghanistan
and his concept of the 'Cathedral', which he says is the current
aggregation of political power and influential institutions that is
controlling the country. Emerson Brooking, an expert in online extremism, said that "Yarvin
escaped the fringe blogosphere because he wrapped deeply anti-American,
totalitarian ideas in the language of U.S. start-up culture."
Influence in government
Several prominent Silicon Valley investors and Republican politicians have been associated with the philosophy. Steve Bannon
has read and admired Yarvin's work, and there have been allegations
that he has communicated with Yarvin which Yarvin has denied. Bannon would later consider Yarvin an enemy, which Yarvin did not reciprocate. Michael Anton, the State DepartmentDirector of Policy Planning during Trump's second presidency, has also discussed Yarvin's ideas, and Yarvin has claimed to have given staffing recommendations to him. In January 2025, Yarvin attended a Trump inaugural gala in Washington; Politico reported he was "an informal guest of honor" due to his "outsize influence over the Trumpian right." Marc Andreessen has quoted Yarvin and referred to him as a "friend", also investing in his startup Tlon and urging people to read him.
According to historian of conservatism Joshua Tait, "Moldbug's relationship with the investor-entrepreneur Thiel is his most important connection." Max Chafkin described Yarvin as the "house political philosopher" for Thiel's circle of influence (or "Thielverse"), including people such as Blake Masters, and Yarvin has referred to Thiel as "fully enlightened". Vanity Fair noted that both have been influential in the New Right and the National Conservatism Conference. Thiel had also invested in Yarvin's Tlon.
U.S. Vice President JD Vance has cited Yarvin as an influence and has connections to Thiel. Prior to his election to the Vice Presidency, JD Vance cited in his 2022 Senate Campaign Yarvin's "strongman plan to 'retire all government employees,' which goes by the mnemonic 'RAGE.'" In a 2021 interview, "Vance said Trump should 'fire every single midlevel bureaucrat, every civil servant
in the administrative state, and replace them with our people. And when
the courts stop you, stand before the country and say, 'The chief
justice has made his ruling. Now let him enforce it.'" Yarvin has praised Vance, stating "in almost every way, JD is perfect",
but also considered his relationship with Vance overstated by the
media, as they've rarely communicated. He also praised Trump for
breaking from Republican practices of trying to "play ball and help the
system work" and instead "trying to move all of the levers of this
machine that he can move", though also stating "what he’s doing is not
at all what I would do with an opportunity like this. But I think that
what I would do is probably not possible."
It has been suggested that the Department of Government Efficiency, or DOGE, bears resemblance to RAGE, as advocated for by Yarvin. Land, when asked by the Financial Times
if he approved of DOGE, said "the answer is definitely yes", having
also endorsed Steve Bannon's goal of "deconstruction of the
administrative state". In a report by The Washington Post,
two DOGE advisors described Yarvin as an "intellectual beacon" for the
department, with one saying, "It's an open secret that everyone in
policymaking roles has read Yarvin." The report said that Yarvin,
initially approving of the Trump administration, had become critical of DOGE. He cited its handling of the National Science Foundation and National Institutes of Health, stating "Instead of fighting against these people because they’re an enemy class who votes for the Democrats, you [should be] saying, 'Oooh, we have cookies for you.'"
However, Tait said that Yarvin bears some responsibility for DOGE,
saying, "It would have been created, probably, regardless. But he spent a
good chunk of time creating a justifying framework for it." Political
philosopher Danielle Allen said that DOGE is clearly based on Yarvin's
work, and the outcome was the natural result of the shortcomings in
Yarvin's views. CNN
argues that Thiel, Andreessen, Vance and Anton do not deny that they
are listening to Yarvin; however, they indicated that they do not accept
all of Yarvin's theories:
An
advisor to Vance denied the vice president has a close relationship with
Yarvin, saying the two have met 'like once.' Thiel, who did not respond
to a request for comment, told The Atlantic
in 2023 he didn't think Yarvin's ideas would 'work' but found him to be
an 'interesting and powerful' historian. And earlier this year [2025],
Andreessen, who also did not respond to a request for comment, posted on
X that one can read 'Yarvin without becoming a monarchist.'
Beliefs
Opposition to democracy
Central to neoreactionarism's ideas is a belief in freedom's incompatibility with democracy, with Land having stated "Democracy tends to fascism". Yarvin and Land drew inspiration from libertarians such as Thiel,
particularly his statement "I no longer believe that freedom and
democracy are compatible" in a Cato Unbound essay. Yuk Hui
additionally notes Thiel's contribution to the 2004 conference
“Politics and Apocalypse” in which he argued that the U.S. needed a new
political theory in the face of 9/11, which marked the failure of the Enlightenment, and that democracy and equality had made the West vulnerable. However, when asked by The Atlantic
about Yarvin, Thiel opined that trying to radically alter the current
U.S. government was unrealistic. He also suggested that Yarvin's methods
would lead to Xi's China or Putin's Russia. Hui notes that neoreactionaries consider the Enlightenment values of
democracy and equality to be degenerative and limiting, respectively. Tait considers Yarvin to have "a complex relationship" with Enlightenment values, as he adopts a secular and rationalist view of reality while rejecting its key political ideals of equality and democracy. Sergio C. Fanjul contrasts the movement's far-right critique of the Enlightenment with the Frankfurt School's critique of the Enlightenment as a Eurocentric prelude to colonialism and war.
Yarvin told Vanity Fair: "The fundamental premise of liberalism is that there is this inexorable march toward progress. I disagree with that premise." A 2016 article in New York
magazine notes that "Neoreaction has a number of different strains, but
perhaps the most important is a form of post-libertarian futurism that,
realizing that libertarians aren't likely to win any elections, argues
against democracy in favor of authoritarian forms of government." Journalist Andrew Sullivan
writes that neoreaction's pessimistic appraisal of democracy dismisses
many advances that have been made and that global manufacturing patterns
also limit the economic independence that sovereign states can have
from one another.
Support for authoritarianism
Yarvin supports authoritarianism on right-libertarian
grounds, saying that the division of political sovereignty expands the
scope of the state, whereas strong governments with clear hierarchies
remain minimal and narrowly focused. Yarvin's "A Formalist Manifesto" advocates for a form of
"neocameralism" in which small, authoritarian "gov-corps" coexist and
compete with each other, an idea anticipated by Hans-Hermann Hoppe. Academic Jonathan Ratcliffe describes the model as "a network of hyper-capitalist city states ruled by authoritarian CEO monarchs." Yarvin claims freedom under the system, known as the "Patchwork", would be guaranteed by the ability to "vote with your feet", whereby
residents could leave for another gov-corp if they felt it would provide
a higher quality of life, thus forcing competition. Land reiterates
this with the political idea "No Voice, Free Exit", taken from Albert Hirschman's Exit, Voice, and Loyalty model in which voice is democratic and exit is departure to another society:
"If gov-corp doesn’t deliver
acceptable value for its taxes (sovereign rent), [citizens] can notify
its customer service function, and if necessary take their custom
elsewhere. Gov-corp would concentrate upon running an efficient,
attractive, vital, clean, and secure country, of a kind that is able to
draw customers."
Yarvin admires Chinese leader Deng Xiaoping for his pragmatic and market-oriented authoritarianism, and the city-state of Singapore
as an example of a successful authoritarian regime. He sees the US as
soft on crime, dominated by economic and democratic delusions. He additionally cites Dubai and Hong Kong
as providing a high quality of life without democracy, stating "as
Dubai in particular shows, a government (like any corporation) can
deliver excellent customer service without either owning or being owned
by its customers."
Andy Beckett
stated that NRx supporters "believe in the replacement of modern
nation-states, democracy and government bureaucracies by authoritarian
city states, which on neoreaction blogs sound as much like idealised
medieval kingdoms as they do modern enclaves such as Singapore." Ana Teixeira Pinto describes the political ideology of the gov-corp
model as a form of classical libertarianism, stating "they do not want
to limit the power of the state, they want to privatise it." According to criminal justice professor George Michael, neoreaction seeks to perform a "hard reset" or "reboot" on democracy rather than gradual reform. Neoreactionary ideas have also been referred to as "feudalist" and "techno-feudalist". Yarvin's proposals are not fully detailed beyond philosophy and general principles, and the economic ability to leave and the willingness of other locations to accept immigrants are not generally considered. Andrew Jones criticized his arguments as "vaguely defined and often factually incorrect".
The process of instituting authoritarianism
Yarvin describes his proposals as a modern version of monarchy and advocates for an American monarch dissolving elite academic
institutions and media outlets within the first few months of their
reign, stating "if Americans want to change their government, they're going to have to get over their dictator phobia." Time notes that Yarvin's proposal for a "Butterfly Revolution" envisions an internal coup to replace democracy with a privatized executive authority, which includes his RAGE proposal to "retire all government employees" in favor of loyalists. While conceding that it may not be possible, he stated that, were he in
Trump's position, he would take executive control of government
institutions such as the Federal Reserve, keeping those "that have a very clear role and are not politicized in any way" while disposing of others such as the State Department. He advocates constitutionally challenging laws such as impoundment control, birthright citizenship, and Marbury v. Madison,
potentially defying the courts if it were necessary and "unifying".
However, he also stated "if you're doing that in a situation where the
vibe is like, 'This is going to be the first shot in the civil war
between red America and blue America' ... I think it’s bad", considering
Trump and America "unready for that level of change".
He suggested in a January 2025 New York Times interview that there was historical precedent to support his reasoning, asserting that in his first inaugural address, Franklin Delano Roosevelt "essentially says, Hey, Congress, give me absolute power, or I'll take it anyway. So did FDR actually take that level of power? Yeah, he did." The interviewer, David Marchese,
remarked that "Yarvin relies on what those sympathetic to his views
might see as a helpful serving of historical references — and what
others see as a highly distorting mix of gross oversimplification,
cherry-picking and personal interpretation presented as fact." Scholars have described Yarvin's arguments as misrepresenting the historical record, and said that the historical autocracies he praises were considered deeply oppressive by their subjects.
Land and others argue that enforcement of political correctness
by these institutions means that they are a religious entity, hence the
term 'Cathedral'. Yarvin, described by El PaÃs as a former progressive, describes these institutions as a "twentieth-century version of the established church", with the educational system
as a method for indoctrinating people into the Cathedral, enforcing
compliance with progressive ideology and preventing them from thinking
for themselves. Yarvin defines a church as "an organization or movement which tells people how to think", and includes schools as churches.
The concept of the Cathedral has been described as "fundamental to the alt-right's understanding of the humanities". Academic Andrew Woods describes the Cathedral as one of two central
ideas that enable the alt-right to dismiss criticism, the other being cultural Marxism. He writes that both ideas function to pre-emptively neutralize attempts
at refutation, and that they are especially used to delegitimize critical theory.
The Cathedral allegedly "seeks to delude the American public" while
amassing power and influence, and critical theory is portrayed as the
ideological justification for the pursuit of power. Progressive thought
is seen as a disguise for power-seeking, and Woods says that Yarvin
takes advantage of the inability to prove the unconscious desires of
others to argue that "everyone's primary motivation in life is their
craving for greater power." El PaÃs compared the concept to QAnon and its claims of a deep state.
Race
Neoreactionaries endorse scientific racism, a pseudoscientific
view which they refer to as "human biodiversity". Land coined the term
"hyperracism" to refer to his views on race; he believes that socioeconomic status is "a strong proxy for IQ" rather than race specifically (though he acknowledges a correlation between race and socioeconomic status), and that meritocracy, particularly space colonization, will "function as a highly-selective genetic filter" that propagates mostly (but not strictly) Whites and Asians. Roger Burrows, writing for The Sociological Review,
stated "In Land's schema, the consumers ‘exiting’ from competing
gov-corps quickly form themselves into, often racially based,
microstates. Capitalist deterritorialization
combines with ongoing genetic separation between global elites and the
rest of the population resulting in complex new forms of ‘Human
Bio-diversity’. He described Land's views as eugenicist and compared them to those of The Bell Curve.
According to Land, the concepts of hate speech and hate crimes
are simply methods to suppress ideas that contradict the Cathedral's
dogma. He says that statements described as "hate speech" are not
related to hatred but are simply a type of defiance of the Cathedral's
religious orthodoxy. The suppression is carried out by the
"Media-Academic Complex" because the ideas are seen as reflecting a
"heretical intention". Yarvin has stated, "Although I am not a white nationalist,
I am not exactly allergic to the stuff", believing it to simply be an
ineffective tool for "the very real problems about which it complains." Yarvin has endorsed arguments for black racial inferiority and says they are being suppressed by the Cathedral. He has said that some races are more suited to slavery than others and has been described as a modern-day supporter of slavery, a description he disputes.
Accelerationism
One of Land's goals with neoreactionarism is to drive accelerationism. Roger Burrows stated of Land's interpretation of Yarvin, "The Dark Enlightenment itself might be best thought of as the application of Land’s accelerationist framework to Moldbug’s neocameralism." Land views democratic and egalitarian policies as only slowing down acceleration and a technocapitalsingularity, stating "Beside the speed machine,
or industrial capitalism, there is an ever more perfectly weighted
decelerator ... comically, the fabrication of this braking mechanism is
proclaimed as progress. It is the Great Work of the Left." Vincent Le states "If Land is attracted to Moldbug’s political system,
it is because a neocameralist state would be free to pursue long-term
technological innovation without the democratic politician’s need to
appease short-sighted public opinion to be re-elected every few years."
Vox attributed such views to Land living in China's "techno-authoritarian political system" and his admiration for Deng Xiaoping and Singapore's Lee Kuan Yew. Land has referred to Lee as an "autocratic enabler of freedom", and Yarvin has also praised Lee. Yuk Hui considers sinofuturism
to be a model for the movement's pursuit of technological progress
which results from a perceived decline of the West. According to Hui,
political fatigue leads people such as Land to look towards Asian cities
such as Shanghai, Hong Kong,
and Singapore as examples of "depoliticized techno-commercial utopia".
China is viewed as smoothly importing Western science and technology
while Western innovation is constantly limited by the progressivism of
the Cathedral. Hui considers this to be "simply a detached observation
of these places that projects onto them a common will to sacrifice
politics for productivity". Land has advocated for accelerationists to support the neoreactionary
movement, though many have distanced themselves from him in response to
his views on race.
Formalism
In the inaugural article published on Unqualified Reservations
in 2007, entitled "A Formalist Manifesto", Yarvin used the term
"formalism" for his ideas, advocating for the formal recognition of the
realities of existing power by aligning property rights with current political power as a solution to violence. Courtney Hodrick, writing for Telos, stated "in his view, all politics are individual property relationships and the social contract
is an agreement between citizen-consumers and governor-owners. Your
consent to an agreement such as 'I won’t kill anyone on the street,' he
explains, is 'just your agreement with whoever owns the street.' This
agreement means that the owner of the street may use violence to enforce
this agreement, just as individuals may use violence to defend their
own property. His concern ... is deciding who has the monopoly on the
legitimate use of violence. But rather than concern himself with
justifying legitimacy politically or metaphysically, Moldbug calls for a naturalization of existing property relations." Yarvin describes the U.S. as "an big [sic]
old company that holds a huge pile of assets, has no clear idea of what
it’s trying to do with them, and is thrashing around like a ten-gallon
shark in a five-gallon bucket", advocating formalism as a solution:
"To a formalist, the way to fix the
US is to dispense with the ancient mystical horseradish, the corporate
prayers and war chants, figure out who owns this monstrosity, and let
them decide what in the heck they are going to do with it. I don't think
it's too crazy to say that all options—including restructuring and
liquidation—should be on the table."
Yarvin rejects democracy as "ineffective and destructive" and
attributes the successes of the post-World War II democratic system to
its actually being "a mediocre implementation of formalism". He
describes democratic politics as "a sort of symbolic violence, like
deciding who wins the battle by how many troops they brought". Rejecting pacifism for what he perceives as a tendency to advocate for the rectification of injustices instead of seeking an end to armed conflict, Yarvin promotes the adoption of classical approaches to international law and the idea of "formalising the military status quo" as the most direct path to peace. He identifies the form of pacifism
which prioritises "righteousness" instead of peace with the Calvinist doctrine of providence, and "ultracalvinism" as the ideological/theological basis for contemporary American interventionism.
Relation to other movements
Seasteading
Prominent figures in the neoreactionary movement have connections to seasteading, the creation of sovereign city-states in international waters, which has been characterized as a way to execute the movement's ideas. Yarvin has connections to Patri Friedman, founder of The Seasteading Institute and grandson of Milton Friedman, and Thiel was once its main investor. Thiel has also advocated the use of cyberspace, outer space, and the oceans to outstrip traditional politics via capitalism in order to realize libertarianism. Land has quoted Friedman in stating that "free exit is so important that…it [is] the only Universal Human Right".
Mother Jones cites Clearview AI
and its founder Hoan Ton-That (who were in connection with Thiel and
Yarvin) as an example of the Dark Enlightenment or neoreactionary
thinking's influence on the development of surveillance technology. A 2025 anonymous letter of a group of self-described former followers
of the neoreactionary movement warned that the movement advocated for "techno-monarchism"
in which its ruler would use "data systems, artificial intelligence,
and advanced algorithms to manage the state, monitor citizens, and
implement policies". It further warned that Musk, in the context of his
actions at the Department of Government Efficiency, was working "for his
own power and the broader neo-reactionary agenda." Yarvin has outlined a vision for San Francisco where public safety
would be enforced by constant monitoring of residents and visitors via RFID, genotyping, iris scanning, security cameras, and transportation which would track its location and passengers, reporting all of it to the authorities. The New Republic described the proposed surveillance system as "Orwellian".
Alt-right
The Dark Enlightenment has been described by journalists and commentators as part of the alt-right, specifically as its theoretical branch. Journalist and pundit James Kirchick states that "although neo-reactionary thinkers disdain the masses and claim to despise populism and people more generally, what ties them to the rest of the alt-right is their unapologetically racist element, their shared misanthropy and their resentment of mismanagement by the ruling elites".
Scholar Andrew Jones wrote in 2019 that the Dark Enlightenment is the most significant political theory within the alt-right, and that it is "key to understanding" the alt-right political ideology. "The use of affect theory, postmodern critiques of modernity, and a fixation on critiquing regimes of truth", Jones remarked, "are fundamental to NeoReaction (NRx) and what separates it from other Far-Right theory". Moreover, Jones argues that Dark Enlightenment's fixation on
aesthetics, history, and philosophy, as opposed to the traditional
empirical approach, distinguishes it from related far-right ideologies. Historian Joe Mulhall, writing for The Guardian, described Land as "propagating very far-right ideas." Despite neoreaction's limited online audience, Mulhall considers the
ideology to have "acted as both a tributary into the alt-right and as a
key constituent part [of the alt-right]." Journalist Park MacDougald described neoreactionarism as providing a
philosophical basis for considerable amounts of alt-right political
activity.
The term "accelerationism", originally referring to Land's technocapitalist ideas, has been re-interpreted by some into the use of racial conflict to cause societal collapse and the building of white ethnostates, which has been linked to several white nationalist terrorist attacks such as the 2019 Christchurch mosque massacres. Vox
described Land's shift towards neoreactionarism, along with
neoreactionarism crossing paths with the alt-right as another fringe
right wing internet movement, as the likely connection point between
far-right racial accelerationism and the otherwise unrelated
technocapitalist term. They cited a 2018 Southern Poverty Law Center investigation which found users on the neo-Nazi blog The Right Stuff who cited neoreactionarism as an influence. Land himself has called the neoreactionary movement "a prophetic warning about the rise of the Alt-Right".
Fascism
Journalists and academics have described the Dark Enlightenment as neo-fascist.University of Chichester professor Benjamin Noys described it as "an acceleration of capitalism to a fascist point". Nick Land disputes the similarity between his ideas and fascism, saying that "Fascism is a mass anti-capitalist movement", whereas he prefers that "capitalist corporate power should become the organizing force in society". Historians Angela Dimitrakaki and Harry Weeks tie the Dark
Enlightenment to neofascism via Land's "capitalist eschatology" which
they describe as supported by the supremacist theories of fascism.
Dimitrakaki and Weeks say that Land's Dark Enlightenment was "infusing theoretical jargon into Yarvin/Moldbug's blog 'Unqualified Reservations'".
In The Sociological Review, Roger Burrows examined neoreaction's core tenets and described the ideology as "hyper-neoliberal, technologically deterministic, anti-democratic, anti-egalitarian, pro-eugenicist, racist and, likely, fascist", and describes the entire accelerationist framework as a faulty attempt at "mainstreaming ... misogynist, racist and fascist discourses". He criticizes neoreaction's racial principles and its brazen "disavowal of any discourses"
advocating for socio-economic equality and, accordingly, considers it a
"eugenic philosophy" in favor of what Nick Land deems "hyper-racism". Graham B. Slater wrote that neoreaction "aim[s] to solve the problems
purportedly created by democracy through what ultimately amount to
neo-fascist solutions."
Land himself became interested in the Atomwaffen-affiliated theistic Satanist organization Order of Nine Angles
(ONA) which adheres to the ideology of Neo-Nazi terrorist
accelerationism, describing the ONA's works as "highly-recommended" in a
blog post. In the contemporary art world, art historian Sven Lütticken says that
the popularity of Land's concepts has made certain art centers in New York and London hospitable to trendy fascism.
Political scientists disagree on the long-run sustainability of
authoritarian capitalism, with arguments both for and against the
long-term viability of political repression alongside a capitalist free-market economic system.
History
Early development
As a political economic model, authoritarian capitalism is not a
recent phenomenon. Throughout history, examples of authoritarian
capitalism include Manuel Estrada Cabrera's and Jorge Ubico's respective reigns in Guatemala, Augusto Pinochet's reign in Chile, Suharto's New Order in Indonesia and the People's Action Party's early administration in Singapore. During World War I, the ideological divide between authoritarian and liberal regimes was significantly less pronounced as both were aligned to capitalist economic models. Moreover, the Axis powers of World War II have been described as possessing totalitarian capitalist economic systems, acting as examples of the early developments of authoritarian capitalism.
From the end of World War II, various authoritarian capitalism
regimes emerged, developed and transitioned into a liberal capitalist
model through East Asia, Southern Europe and Latin America. It has been
argued that the change of these early regimes was predominately due to
the dominance of liberal capitalist countries such as the United States
as opposed to a natural transition, suggesting that modern authoritarian
capitalist regimes may further develop the system.
Recent prominence
China's Xi Jinping and Russia's Vladimir Putin, both prominent recent figures for authoritarian capitalism
While having been a relatively unknown system due to the failure of authoritarianism within the First World during the Cold War,
with the transition of authoritarian countries such as China and Russia
to capitalist economic models, authoritarian capitalism has recently
risen to prominence. While it was initially thought that changing to a capitalist model would lead to the formation of a liberal democracy
within authoritarian countries, the continued persistence of an
authoritarian capitalist models has led to this view decreasing in
popularity. Furthermore, some have argued that by using capitalist economic models
authoritarian governments have improved the stability of their regimes
through improving the quality of life of their citizenship. Highlighting this appeal, Robert Kagan
stated: "There's no question that China is an attractive model for
autocrats who would like to be able to pursue economic growth without
losing control of the levers of power".
Moreover, authoritarian capitalist regimes have experienced notable growth in their economic production, with the International Monetary Fund stating that authoritarian capitalist countries experienced an average 6.28% GDP growth rate
compared to the 2.62% of liberal capitalist countries. In addition,
many have argued the inability of liberal capitalism, with the 2008 financial crisis
and the slow response of the United States government, to quickly
respond to crisis compared to more authoritarian systems has been bought
into prominence. In fact, many argue that authoritarian capitalism and
liberal capitalism have or will compete on the global stage.
According to political economist Radhika Desai, a Marxist
scholar, certain factions of the capitalist class in the West,
especially those who support the politics of Donald Trump in the US and Boris Johnson in the UK, favor a more authoritarian capitalism, often embracing protectionism, xenophobia, racism and misogyny as being complementary to economic neoliberalism.
Within countries that practice authoritarian capitalism, state
capitalism is generally also present to some extent and vice versa. As
such, there is a widespread confusion between the terms with them at
times being treated as synonymous by individuals such as former Australian Prime Minister Kevin Rudd.
Overlap
Authoritarian governments often seek to establish control within
their borders and, as such, will use state-owned corporations;
therefore, state capitalism
will emerge to some extent within countries that practice authoritarian
capitalism, manifesting from the ruling authority's desire to exercise
control. The prominent use of state-owned corporations and sovereign wealth funds
within authoritarian capitalist regimes demonstrates such a tendency,
with Russia decreasing its private ownership of oil from 90% to 50%
while transitioning to a more authoritarian model under the leadership
of Vladimir Putin.
It has also been noted by individuals such as Richard W. Carney
that authoritarian regimes have a strong tendency to use their economies
to increase their influence, heavily investing in their economies
through state-owned enterprises. Carney describes the intervention of
authoritarian states occurring through means he describes as
extra-shareholder tactics, including regulations, government contracts,
and protectionist policies alongside the state engaging in shareholder activism. Moreover, he focuses on the use of state-owned funds to engage in takeovers of key assets in other countries, such as Khazanah Nasional's takeover of Parkway Pantai in 2010.
Differences
There remains a fundamental difference with state capitalism being a
system in which government owned entities engage in for-profit
activities while authoritarian capitalism is a system where an
authoritarian regime co-exists with, or at least attempts to adopt
aspects of, a market economy, highlighted in countries such as Hungary by the Transnational Institute.
It is generally agreed that China is an authoritarian regime, with the Fraser Institute ranking them 136th for personal freedom and the Human Right Watch's 2018 report describing a "broad and sustained offensive on human rights" within China due to the treatment of activists, restrictions to freedom of information, political expression, religious freedom and minority rights as their core reasons. Michael Witt argues that China broadly displays capitalist traits with
a significant number of companies either being private or shared
between private and public owners alongside a strong entrepreneurial presence despite a continued predominance of indirect state control.
Reporter Joseph Kurlantzick and political scientist Yuen Yuen Ang
state that China is unable to fully use the entrepreneurial elements
needed to drive future growth if it maintains authoritarian control. As Ang writes in Foreign Affairs,
"[t]o achieve this kind of growth, the government must release and
channel the immense creative potential of civil society, which would
necessitate greater freedom of expression, more public participation,
and less state intervention". As stated by Joseph Kurlantzick, "China's growth 'model' has shown
impressive resilience in recent years", with an ability to rapidly
respond to crises, confidence around economic success and growing soft
power being used to explain it.
Putin and Boris Yeltsin, both prominent figures of the development of authoritarian capitalism in Russia
Azar Gat
describes Russia, along with China, as a prominent example of a modern
authoritarian capitalist nation, describing the country as becoming
increasingly authoritarian while maintaining a predominately capitalist
economic model. Aaron Friedberg
simplifies the evolution of the Russian model in the following
statement: "The Russian system has also evolved from communist
totalitarianism to a form of nationalist authoritarian capitalism that
appears for the moment at least to be relatively stable". Friedberg also
describes the 1996 presidential election
as the point where authoritarian capitalism began forming within
Russia, depicting an increasingly powerful majority party backed by
media controlled by oligarchies and led by Boris Yeltsin and later Vladimir Putin.
From 1999 under Putin, Friedberg describes the Russian regime as
solidifying its power through re-obtaining state control of natural
resources, obtaining control of media, and limiting dissidence through
measures such as restricting non-governmental organization operations.
Saudi Arabia
Saudi Arabia is considered by Freedom House as an authoritarian
country, receiving a civil liberty score of 7/100; this is due to the
fact that the Saudi absolute monarchy prevents any political rights, and
the government extremely controls freedom of expression and religion. The Saudi economy has been opening the market regularly even though it has nationalized some state-owned companies.
Singapore is considered by agencies such as the Human Rights Watch as a highly repressive regime. They describe a lack of freedom of speech, capital punishment, detention without trial, and sexual freedom as causing the country to run contrary to international human rights. Moreover, the country under the rule of Lee Kuan Yew has been described as embracing the core aspects of capitalism, with the Fraser Institute ranking it second for economic freedom in 2016, creating a state of authoritarian capitalism. However, there is contention around the continued viability of
Singapore's economics success which has increased its GDP per capita
from US$427.88 in 1960 to US$57,714.3 in 2017. Some economists argue that Singapore has severely restricted its
ability to obtain future growth through the repression of individual freedom of expression and thought. Regardless of this, Singapore is considered as an exception in regards to its stability, with Daniel W. Drezner stating that "with the exception of Singapore, this model has never worked over the long run".
Contention
Authoritarian capitalism is a political-economic model that has faced
a variety of criticism. Some experts state that the authoritarian
capitalist model is unstable and will eventually transition into that of
liberal capitalism,
with Daniel W. Drezner stating: "The conventional wisdom in comparative
politics is that as societies get richer ... they also start demanding
more political accountability." In opposition, others argue that the increased wealth of capitalist
regimes allows authoritarian regimes to more adequately utilize
technology to assist in maintaining their regimes.
Criticism
Daniel W. Drezner, writing for Foreign Policy
magazine, argues that when societies get richer, their citizens start
demanding more political accountability and democracy. Therefore,
capitalist economic policies that successfully promote economic growth
will be inherently detrimental to the continuation of an authoritarian
regime. Individuals will increasingly seek to reduce restrictions upon
their human rights as their quality of life and access to communication
resources increase, so a successful economy will inevitably lead to
citizens revolting against authoritarian governments. An appropriate
example of this is the Imperial State of Iran during the reign of the Shah Mohammad Reza Pahlavi which was an authoritarian state capitalist system that enjoyed incredible growth but which nonetheless led to revolution.
Yuen Yuen Ang, writing in Foreign Affairs,
argues that the restrictions to freedom of expression found in
authoritarian regimes are harmful to the ability of citizens to innovate and engage in entrepreneurship, leading to a reduction in the economic growth of the country. John Lee, Michael Witt and Gordon Redding claim that authoritarian capitalist regimes primarily obtain their legitimacy
through their ability to deliver economic growth, and therefore this
inherent restriction upon economic growth would eventually lead to the
collapse of the regime.
Authoritarian capitalist regimes are viewed as having to face
civil disobedience towards their authoritarian characteristics,
exhibited by countries such as China experiencing 87,000 instances of mass unrest in 2005. Some critical scholars have argued that "authoritarian capitalism" is a
redundancy, as capitalism necessarily involves an authoritarian
relationship at the micro-economic level (i.e., in the workplace).
Defense
John Lee and Brahma Chellaney have argued that authoritarian capitalism is a potential competitor with liberal capitalism, with the recent success of authoritarian capitalist regimes such as China being used as the core of their argument. Chellaney has further stated that through using elements of capitalism,
regimes may more effectively employ modern technologies to suppress dissidence towards government such as the Great Firewall used within China. Niv Horesh
also argues that authoritarian capitalist model offered by China is a
viable alternative to liberal capitalism, with more effective
decision-making processes.
In addition, Niv Horesh holds that capitalist free-market policies lead to an increase in authoritarian policies such as those pursued by Margaret Thatcher. The core of this argument lies in the view that citizens will support
whichever regime provides material comforts which increasing economic inequality and automation
in liberal capitalist nations undermine. Moreover, challenges to
liberal capitalism from an inability to adequately cope with advances of
technology have also been raised, summarised in the statement by former
Australian Prime Minister Kevin Rudd: "Democracies, like corporations, can now be hacked." Alongside these technological challenges, Michael Witt and Gordon
Redding have also pointed to a seeming failure to address structural
issues such as gerrymandering. Anders Corr has described the expansion of China as a compelling
argument for the success of its authoritarian capitalist regime.
Aaron Friedberg of the Sasakawa Peace Foundation
has argued that authoritarian capitalist nations have used an
exploitation of the Western world, the reshaping of the international
order and exclusion of international actors in an attempt to establish
their systems of governance. He has also stated that unlike in the Cold War contemporary authoritarian powers are likely to be driven towards cooperation in their attempts to consolidate their regimes.
Impact on business
In recent years, the Ease of Doing Business index
for the authoritarian capitalist states of Hungary and Poland has
remained relatively stable, while Singapore continues to lead globally
and China has risen sharply. This evidence suggests that authoritarian capitalism can be very business-friendly and attractive for business.