Search This Blog

Friday, July 24, 2020

Maharishi Mahesh Yogi

From Wikipedia, the free encyclopedia
 
Maharishi Mahesh Yogi
Maharishi Huntsville Jan 1978A.JPG
Maharishi Mahesh Yogi in 1978
Personal
Born
Mahesh Prasad Varma

12 January 1918
Died5 February 2008 (aged 90)
ReligionHinduism
NationalityIndian
Founder ofTranscendental Meditation movement
Global Country of World Peace
PhilosophyTranscendental Meditation
Religious career
GuruBrahmananda Saraswati
HonoursMaharishi

Maharishi Mahesh Yogi (born Mahesh Prasad Varma, 12 January 1918 – 5 February 2008) was an Indian guru, known for developing the Transcendental Meditation technique and for being the leader and guru of a worldwide organization that has been characterized in multiple ways including as a new religious movement and as non-religious. He became known as Maharishi (meaning "great seer") and Yogi as an adult.

Maharishi Mahesh Yogi became a disciple and assistant of Swami Brahmananda Saraswati, the Shankaracharya (spiritual leader) of Jyotirmath in the Indian Himalayas. The Maharishi credits Brahmananda Saraswati with inspiring his teachings. In 1955, the Maharishi began to introduce his Transcendental Deep Meditation (later renamed Transcendental Meditation) to India and the world. His first global tour began in 1958. His devotees referred to him as His Holiness, and because he often laughed in TV interviews he was sometimes referred to as the "giggling guru".

The Maharishi is reported to have trained more than 40,000 TM teachers, taught the Transcendental Meditation technique to "more than five million people" and founded thousands of teaching centres and hundreds of colleges, universities and schools, while TM websites report tens of thousands learned the TM-Sidhi programme. His initiatives include schools and universities with campuses in several countries including India, Canada, the United States, the United Kingdom and Switzerland. The Maharishi, his family and close associates created charitable organisations and for-profit businesses including health clinics, mail-order health supplements and organic farms. The reported value of the Maharishi's organization has ranged from the millions to billions of U.S. dollars and in 2008, the organization placed the value of their United States assets at about $300 million.

In the late 1960s and early 1970s, the Maharishi achieved fame as the guru to the Beatles, the Beach Boys and other celebrities. In the late 1970s, he started the TM-Sidhi programme that claimed to offer practitioners the ability to levitate and to create world peace. The Maharishi's Natural Law Party was founded in 1992, and ran campaigns in dozens of countries. He moved to near Vlodrop, the Netherlands, in the same year. In 2000, he created the Global Country of World Peace, a non-profit organization, and appointed its leaders. In 2008, the Maharishi announced his retirement from all administrative activities and went into silence until his death three weeks later.

Life

Birth

Maharishi Mahesh Yogi belonged to the Kayastha caste, a subcast of scribes and administrators, of the Hindu religion. The birth name and the birth dates of Maharishi Mahesh Yogi are not known with certainty, in part because of the tradition of ascetics and monks to relinquish family connections. Many accounts say he was born Mahesh Prasad Varma (Hindi: महेश प्रसाद वर्मा) into a Kayastha family living in the Central Provinces of British India. A different name appears in the Allahabad University list of distinguished alumni, where he is listed as M.C. Srivastava and an obituary says his name was "Mahesh Srivastava".

Various accounts give the year of his birth as 1911, 1917 or 1918. Authors Paul Mason and William Jefferson say that he was born 12 January 1917 in Jabalpur, Central Provinces, British India (now Madhya Pradesh, India). The place of birth given in his passport is "Pounalulla", India, and his birth date 12 January 1918. Mahesh came from an upper-caste family, being a member of the Kayastha caste, a high-status caste whose traditional profession is writing.

Early life

Mahesh studied physics at Allahabad University and earned a degree in 1942. While a few sources say that he worked at the Gun Carriage Factory in Jabalpur for some time, most report that in 1941, he became an administrative secretary to the Shankaracharya of Jyotir Math, Swami Brahmananda Saraswati (also known as Guru Dev, which means "divine teacher") and took a new name, Bal Brahmachari Mahesh. Coplin refers to bala brahmachari as both a title and a name, and considers that it "identified him as a fully dedicated student of spiritual knowledge and life-long celibate ascetic." Saraswati insisted that before accepting Mahsesh as a pupil he must first complete his university degree and get permission from his parents. The Maharishi recalls how it took about two and a half years to attune himself to the thinking of Brahmananda Saraswati and to gain "a very genuine feeling of complete oneness". At first Brahmachari Mahesh performed common chores but gained trust and became Guru Dev's "personal secretary" and "favored pupil". He was trusted to take care of the bulk of Swami Brahmananda Saraswati's correspondence without direction, and was also sent out to give public speeches on Vedic (scriptural) themes. The Maharishi said his life truly began in 1940, at the feet of his master, when he learned the secret of swift and deep meditation.

Brahmachari Mahesh remained with Swami Brahmananda Saraswati until the latter died in 1953, when he moved to Uttarkashi in Uttarakhand in the Himalayas where he undertook a reclusive life for two years. Although Brahmachari Mahesh was a close disciple, he could not be the Shankaracharya's spiritual successor because he was not of the Brahmin caste. The Shankaracharya, at the end of his life, charged him with the responsibility of travelling and teaching meditation to the masses, while he named Swami Shantananda Saraswati as his successor.

Tour in India (1955–1957)

In 1955, Brahmachari Mahesh left Uttarkashi and began publicly teaching what he stated was a traditional meditation technique learned from his master Brahmananda Saraswati, and that he called Transcendental Deep Meditation. Later the technique was renamed Transcendental Meditation. It was also then that he was first publicly known with the name "Maharishi" an honorific title meaning "great sage" after the title was given to him according to some sources from "Indian Pundits" and according to another source the honorific was given along with Yogi by followers in India. Later in the west the title was retained as a name.

He traveled around India for two years interacting with his "Hindu audiences" in an "Indian context". At that time, he called his movement the Spiritual Development Movement, but renamed it the Spiritual Regeneration Movement in 1957, in Madras, India, on the concluding day of the Seminar of Spiritual Luminaries. According to Coplin, in his visits to southern India, the Maharishi spoke English rather than the Hindi spoken in his home area to avoid provoking resistance among those seeking linguistic self-determination, and to appeal to the "learned classes".

World tours (1958–1968)

According to William Jefferson, in 1958, the Maharishi went to Madras to address a large crowd of people who had gathered to celebrate the memory of Guru Dev. It was there that he spontaneously announced that he planned to spread the teaching of TM throughout the world. Hundreds of people immediately asked to learn TM. In 1959, Maharishi Mahesh Yogi began his first world tour, writing: "I had one thing in mind, that I know something which is useful to every man".

The Maharishi's 1986 book, Thirty Years Around the World, gives a detailed account of his world tours, as do two biographies, The Story of the Maharishi, by William Jefferson, and The Maharishi by Paul Mason. The first world tour began in Rangoon, Burma (now Myanmar) and included the countries of Thailand, Malaya, Singapore, Hong Kong and Hawaii. He arrived in Hawaii in the spring of 1959 and the Honolulu Star Bulletin reported: "He has no money, he asks for nothing. His worldly possessions can be carried in one hand. Maharishi Mahesh Yogi is on a world odyssey. He carries a message that he says will rid the world of all unhappiness and discontent." In 1959, the Maharishi lectured and taught the Transcendental Meditation technique in Honolulu, San Francisco, Los Angeles, Boston, New York and London. While in Los Angeles the Maharishi stayed at the home of author Helena Olson, and during this period he developed a three-year plan to propagate Transcendental Meditation to the whole world. Though most of his audience consisted of average middle class individuals, he also attracted a few celebrities, such as Efrem Zimbalist Jr., Nancy Cooke de Herrera and Doris Duke.

Left to right: Michael Cooper, Mick Jagger, Marianne Faithfull, Shepard Sherbell and Brian Jones; sitting: Maharishi Mahesh Yogi (Concertgebouw Amsterdam, 1967)

When the Maharishi came to the U.S. in 1959, his Spiritual Regeneration Movement was called Transcendental Meditation. That same year he began the International Meditation Society and other organizations to propagate his teachings, establishing centres in San Francisco and London. For years, the sole teacher of Transcendental Meditation in America was a San Diego woman named Beulah Smith.

In 1960, the Maharishi travelled to many cities in India, France, Switzerland, England, Scotland, Norway, Sweden, Germany, the Netherlands, Italy, Singapore, Australia, New Zealand and Africa.

While in Manchester, England, the Maharishi gave a television interview and was featured in many English newspapers such as the Birmingham Post, the Oxford Mail and the Cambridge Daily News. This was also the year in which the Maharishi trained Henry Nyburg to be the first Transcendental Meditation teacher in Europe.

In 1961, the Maharishi visited the United States, Austria, Sweden, France, Italy, Greece, India, Kenya, England, and Canada. While in England, he appeared on BBC television and gave a lecture to 5,000 people at the Royal Albert Hall in London, organised by Leon MacLaren of the School of Economic Science. In April 1961, the Maharishi conducted his first Transcendental Meditation Teacher Training Course in Rishikesh, India, with sixty participants from various countries. Teachers continued to be trained as time progressed. During the course, the Maharishi began to introduce additional knowledge regarding the development of human potential, and began writing his translation and commentary on the first six chapters of the ancient Vedic text, the Bhagavad Gita.

His 1962 world tour included visits to Europe, India, Australia and New Zealand. In Britain, he founded a branch of the Spiritual Regeneration Movement. The year concluded in California where the Maharishi began dictating his book The Science of Being and Art of Living. In Rishikesh, India, beginning on 20 April 1962, a forty-day course was held for "sadhus, sanyasis, and brahmacharis" to introduce TM to "religious preachers and spiritual masters in India".

The Maharishi toured cities in Europe, Asia, North America and India in 1963, and also addressed ministers of the Indian Parliament. According to his memoirs, twenty-one members of parliament then issued a public statement endorsing the Maharishi's goals and meditation technique. His Canadian tour was also well covered by the press.

The Maharishi's fifth world tour, in 1964, consisted of visits to many cities in North America, Europe and India. During his visit to England, he appeared with the Abbot of Downside, Abbot Butler, on a BBC television show called The Viewpoint. In October of that year, in California, the Maharishi began teaching the first Advanced Technique of Transcendental Meditation to some experienced meditators. While travelling in America, the Maharishi met with Robert Maynard Hutchins, the head of the Center for the Study of Democratic Institutions, and U Thant, the Secretary General of the United Nations. During this same year, the Maharishi finished his book The Science of Being and Art of Living, which sold more than a million copies and was published in fifteen languages.

The Maharishi’s activities in 1966 included a course in India and a one-month tour in South America. He established Transcendental Meditation centers in Port of Spain, Trinidad; Caracas, Venezuela; Rio de Janeiro, Brazil; Porto Alegre, Brazil; Buenos Aires, Argentina; Santiago, Chile; Lima, Peru; and Bogota, Colombia. 

In addition, in 1966 the Maharishi founded the Students' International Meditation Society ("SIMS"), which The Los Angeles Times later characterised as a "phenomenal success". In the 1970s, SIMS centres were established at "over one thousand campuses", including Harvard University, Yale University, and UCLA.

In 1967, the Maharishi gave a lecture at Caxton Hall in London which was attended by Leon MacLaren, the founder and leader of the School of Economic Science (SES). He also lectured at UCLA, Harvard, Yale and Berkeley. That year, an article in Time magazine reported that the Maharishi "has been sharply criticised by other Indian sages, who complain that his programme for spiritual peace without either penance or asceticism contravenes every traditional Hindu belief". Religion and culture scholar Sean McCloud also reported that traditional Indian sages and gurus were critical of the Maharishi, for teaching a simple technique and making it available to everyone, and for abandoning traditional concepts of suffering and concentration as paths to enlightenment. At the end of 1968, the Maharishi said that after ten years of teaching and world tours, he would return to India.

Association with the Beatles

In 1967, the Maharishi's fame increased and his movement gained greater prominence when he became the "spiritual advisor to the Beatles", though he was already well known among young people in the UK and had already had numerous public appearances that brought him to the band's attention. Following the Beatles' endorsement of TM, during 1967 and 1968 the Maharishi appeared on American magazine covers such as Life, Newsweek, Time and many others. He gave lectures to capacity crowds at the Felt Forum in New York City and Harvard's Sanders Hall. He also appeared on The Tonight Show and the Today TV shows.

He and the Beatles met in London in August 1967, when George Harrison and his wife Pattie Boyd urged their friends to attend the Maharishi's lecture at the Hilton on Park Lane. The band members went to study with the Maharishi in Bangor, Wales, before travelling to Rishikesh, India, in February 1968 to "devote themselves fully to his instruction". Ringo Starr and his wife Maureen left after ten days, Paul McCartney and Jane Asher left after five weeks; the group's most dedicated students, Harrison and John Lennon, departed with their wives sixteen days later. During their stay, the Beatles heard that the Maharishi had allegedly made sexual advances towards Mia Farrow. On 15 June 1968, in London, the Beatles formally renounced their association with the Maharishi as a "public mistake". "Sexy Sadie" is the title of a song Lennon wrote in response to the episode. Lennon originally wanted to title the song "Maharishi", but changed the title at Harrison's request. Harrison commented years later, "Now, historically, there's the story that something went on that shouldn't have done – but nothing did." In 1992, Harrison gave a benefit concert for the Maharishi-associated Natural Law Party, and later apologised for the way the Maharishi had been treated by saying, "We were very young" and "It's probably in the history books that Maharishi 'tried to attack Mia Farrow' – but it's bullshit, total bullshit." Cynthia Lennon wrote in 2006 that she "hated leaving on a note of discord and mistrust, when we had enjoyed so much kindness from the Maharishi". Asked if he forgave the Beatles, the Maharishi replied, "I could never be upset with angels." McCartney took his daughter, Stella, to visit the Maharishi in the Netherlands in 2007, which renewed their friendship. The New York Times and The Independent reported that the influence of the Maharishi, and the journey to Rishikesh to meditate, steered the Beatles away from LSD and inspired them to write many new songs. In 2009, McCartney commented that Transcendental Meditation was a gift the Beatles had received from the Maharishi at a time when they were looking for something to stabilise them. The Beatles' visit to the Maharishi's ashram coincided with a thirty-participant Transcendental Meditation teacher training course that was ongoing when they arrived. Graduates of the course included Prudence Farrow and Mike Love.

Although the Rishikesh ashram had thrived in its early days it was eventually abandoned in 2001. By 2016, some of it had been reclaimed with building repairs, cleared paths, a small photo museum, murals, a cafe and charges for visitors although the site remains essentially a ruin.

Further growth of the TM movement (1968–1990)

The Maharishi's headquarters in Seelisberg, Switzerland

In 1968, the Maharishi announced that he would stop his public activities and instead begin the training of TM teachers at his new global headquarters in Seelisberg, Switzerland. In 1969, he inaugurated a course in his Science of Creative Intelligence at Stanford University, which was then offered at 25 other American universities.

In 1970, the Maharishi held a TM teacher training course at a Victorian hotel in Poland Springs, Maine, with 1,200 participants. Later that year, he held a similar four-week course with 1500 participants at Humboldt State College in Arcata, California. In 1970, after having trouble with Indian tax authorities, he moved his headquarters to Italy, returning to India in the late 1970s. That same year, the City of Hope Foundation in Los Angeles gave the Maharishi their "Man of Hope" award.

By 1971, the Maharishi had completed 13 world tours, visited 50 countries, and held a press conference with American inventor Buckminster Fuller at his first International Symposium on SCI at the University of Massachusetts in Amherst, Massachusetts. From 1970 to 1973, about 10,000 people attended the Maharishi sponsored symposia on his modern interpretation of Vedanta philosophy called Science of Creative Intelligence. During these conferences, held at universities, the Maharishi spoke with "leading thinkers" of the day such as Hans Selye, Marshall McLuhan, and Jonas Salk.

The Maharishi announced his World Plan in 1972, the goal of which was to establish 3,600 TM centres around the world. That year, a TM training course was given by the Maharishi at Queen's University and was attended by 1,000 young people from the USA and Canada. At the start of the course, the Maharishi encouraged the attendees to improve their appearance by getting haircuts and wearing ties. He also persuaded the U.S. Army to offer courses in TM to its soldiers and made videotaped recordings of what was thought to be the West's first comprehensive recitation of the Rig Veda.

In March 1973, the Maharishi addressed the legislature of the state of Illinois. That same year, the legislature passed a resolution in support of the use of Maharishi's Science of Creative Intelligence in Illinois public schools. Later that year he organized a world conference of mayors in Switzerland. In that same year, he also addressed 3000 educators at an American Association of Higher Education (AAHE) conference on quality of life and higher education.

In 1974, the Maharishi International University was founded. In October 1975, the Maharishi was pictured on the front cover of Time magazine. He made his last visit to the Spiritual Regeneration Movement centre in Los Angeles in 1975, according to film director David Lynch, who met him for the first time there.

In 1975, the Maharishi embarked on a five-continent trip to inaugurate what he called "the Dawn of the Age of Enlightenment". The Maharishi said the purpose of the inaugural tour was to "go around the country and give a gentle whisper to the population". He visited Ottawa during this tour and had a private meeting with Canadian prime minister Pierre Trudeau, during which he spoke about the principles of TM and "the possibility of structuring an ideal society". That same year, the Pittsburgh Press reported that "The Maharishi has been criticised by other Eastern yogis for simplifying their ancient art." The Maharishi appeared as a guest on The Merv Griffin Show in 1975 and again in 1977, and this resulted in "tens of thousands of new practitioners" around the USA.

The Maharishi during a 1979 visit to Maharishi University of Management in Fairfield, Iowa

In the mid 1970s, the Maharishi's U.S. movement was operating 370 TM centres manned by 6,000 TM teachers. At that time, the Maharishi also began approaching the business community via an organisation called the American Foundation for SCI (AFSCI), whose objective was to eliminate stress for business professionals. His TM movement came to be increasingly structured along the lines of a multinational corporation.

The teaching of TM and the Science of Creative Intelligence in a New Jersey public school was stopped when a US court, in 1977, declared the movement to be religious, and ruled adoption of TM by public organisations in breach of the separation of church and state (First Amendment).

During the 1980s, the organisation continued to expand and his meditation technique continued to attract celebrities despite its "outlandish claims" and accusations of fraud from disaffected former disciples. The TM organization made a number of property investments, buying a former Rothschild mansion in England, Mentmore Towers in Buckinghamshire, Roydon Hall in Maidstone, Swythamley Park in the Peak District, and a Georgian rectory in Suffolk. In the United States, resorts and hotels, many in city centres, were purchased to be used as TM training centres. Doug Henning and the Maharishi planned a magical Vedic amusement park, Vedaland, and bought large tracts of land near Orlando, Florida, and Niagara Falls, Ontario, to host the park. The theme park was supposed to be a gateway into understanding the mysteries of the universe. According to the Maharishi's official Vedic city website, "Entering Veda Land through a secret cave on a windswept plateau high in the Himalayas the adventure starts as one travels through a waterfall that leads to a forest where an ancient Vedic civilization awaits to reveal the deepest secrets of the universe (sic)". These plans were never executed and, for Niagara Falls, Veda Land turned out to be just another theme park proposal that never materialized, joining an eclectic list that includes the Worlds of Jules Verne, the Ancient Chinese City and even Canada's Wonderland when it was first being planned. The Maharishi commissioned plans from a prominent architect for the world's tallest building, a Vedic-style pyramid to be built in São Paulo, Brazil, and to be filled with Yogic Flyers and other TM endeavours. The Maharishi founded Maharishi Ved Vigyan Vishwa Vidyapeetham, a self-described educational institution located in Uttar Pradesh, India, in 1982. The institution reports that it has trained 50,000 pundits in traditional Vedic recitation. In 1983, the Maharishi invited government leaders to interact with his organization called "World Government".

In January 1988, offices at the Maharishinagar complex in New Delhi were raided by Indian tax authorities and the Maharishi and his organisation were accused of falsifying expenses. Reports on the value of stocks, fixed-deposit notes, cash and jewels confiscated, vary from source to source. The Maharishi, who was "headquartered in Switzerland" at the time, reportedly moved to the Netherlands "after the Indian government accused him of tax fraud".) Following an earthquake in Armenia, the Maharishi trained Russian TM teachers and set up a Maharishi Ayurveda training centre in the Urals region. Beginning in 1989, the Maharishi's movement began incorporating the term "Maharishi" into the names of their new and existing entities, concepts and programmes.

Years in Vlodrop (1991–2008)

The Maharishi's headquarters in MERU, The Netherlands

In 1990, the Maharishi relocated his headquarters from Seelisberg, Switzerland, to a former Franciscan monastery in Vlodrop, the Netherlands, which became known as MERU, Holland, on account of the Maharishi European Research University (MERU) campus there. During his time in Vlodrop, he communicated to the public mainly via video and the internet. He also created a subscription-based, satellite TV channel, called Veda Vision, which broadcast content in 22 languages and 144 countries.

In 1991, the Maharishi called Washington D.C. a "pool of mud" after a decade of attempts to lower the rate of crime in the city, which had the second-largest TM community in the US. He told his followers to leave and save themselves from its "criminal atmosphere". The Maharishi is believed to have made his final public appearance in 1991, in Maastricht, the Netherlands. Deepak Chopra, described as "one of the Maharishi's top assistants before he launched his own career", wrote that the Maharishi collapsed in 1991 with kidney and pancreas failure, that the illness was kept secret by the Maharishi's family and that he tended to Maharishi during a year-long recovery. According to Chopra, the Maharishi accused him, in July 1993, of trying to compete for the position of guru and asked him to stop travelling and writing books, which led to Chopra's decision to leave the movement in January 1994.

As part of a world plan for peace, the Maharishi inaugurated the Natural Law Party (NLP) and calling it a "natural government". His adherents founded the NLP in 1992. It was active in forty-two countries. John Hagelin, the NLP's three-time candidate for U.S. president, denied any formal connection between the Maharishi and the party. According to spokesman Bob Roth, "The Maharishi has said the party has to grow to encompass everyone". Critics charged that the party was an effort to recruit people for Transcendental Meditation, and that it resembled "the political arm of an international corporation" more than a "home-grown political creation". The Indian arm of the NLP, the Ajeya Bharat Party, achieved electoral success, winning one seat in a state assembly in 1998. The Maharishi shut down the political effort in 2004, saying, "I had to get into politics to know what is wrong there."

In 1992, the Maharishi began to send groups of Yogic Flyers to countries like India, Brazil, China and America in an effort to promote world peace through "coherent world consciousness". In 1993 and 2003, he decided to raise the fees for learning the TM technique.

In 1997 the Maharishi's organization built the largest wooden structure in the Netherlands without using any nails. The building was the Maharishi's residence for the last two decades of his life. In later years, the Maharishi rarely left his two-room quarters in order to preserve his health and energy. He used videoconferencing to communicate with the world and with his advisors. Built to Maharishi Sthapatya Veda architectural standards, the structure, according to the Maharishi, is said to have helped him infuse "the light of Total Knowledge" into "the destiny of the human race".

In 2000, the Maharishi founded the Global Country of World Peace (GCWP) "to create global world peace by unifying all nations in happiness, prosperity, invincibility and perfect health, while supporting the rich diversity of our world family". The Maharishi crowned Tony Nader, a physician and MIT-trained neuroscientist, as the king or Maharaja of the GCWP in 2000. The GCWP unsuccessfully attempted to establish a sovereign micronation when it offered US$1.3 billion to the President of Suriname for a 200-year lease of 3,500 acres (14 km2) of land and in 2002, attempted to choose a king for the Talamanca, a "remote Indian reservation" in Costa Rica.

In 2001, followers of the Maharishi founded Maharishi Vedic City a few miles north of Fairfield, Iowa, in the United States. This new city requires that the construction of its homes and buildings be done according to the Maharishi Sthapatya Veda principles of "harmony with nature".

The Maharishi in 2007

In a 2002 appearance on the CNN show, Larry King Live, the first time in twenty-five years that the Maharishi had appeared in the mainstream media, he said "Transcendental Meditation is something that can be defined as a means to do what one wants to do in a better way, a right way, for maximum results". It was occasioned by the reissue of the Maharishi's book The Science of Being and Art of Living. That same year, the Maharishi Global Financing Research Foundation issued the "Raam" as a currency "dedicated to financing peace promoting projects".

In 2003, David Lynch began a fundraising project to raise US$1 billion "on behalf of Maharishi Mahesh Yogi" to build a meditation centre large enough to hold 8,000 skilled practitioners.

The Maharishi ordered a suspension of TM training in Britain in 2005 due to his opposition to prime minister Tony Blair's decision to support the Iraq War. The Maharishi said that he did not want to waste the "beautiful nectar" of TM on a "scorpion nation". He lifted the ban after Blair's resignation in 2007. During this period, skeptics were critical of some of the Maharishi's programmes, such as a US$10 trillion plan to end poverty through organic farming in poor countries and a US$1 billion plan to use meditation groups to end conflict.

Death

Maharishi Mahesh Yogi, concerned about his health, became increasingly secluded in two rooms of his residence. During this period he rarely had in-person meetings and instead communicated with his followers almost exclusively by closed-circuit television.

On 12 January 2008, his ninetieth birthday, the Maharishi declared: "It has been my pleasure at the feet of Guru Dev (Brahmananda Saraswati), to take the light of Guru Dev and pass it on in my environment. Now today, I am closing my designed duty to Guru Dev. And I can only say, 'Live long the world in peace, happiness, prosperity, and freedom from suffering.'"

A week before his death, the Maharishi said that he was "stepping down as leader of the TM movement" and "retreating into silence" and that he planned to spend his remaining time studying "the ancient Indian texts". The Maharishi died peacefully in his sleep of natural causes on 5 February 2008 at his residence in Vlodrop, Netherlands. The cremation and funeral rites were conducted at the Maharishi's Prayagraj ashram in India, overlooking the confluence of the Ganges and Yamuna rivers.

The funeral, with state honours, was carried by Sadhana TV station and was presided over by one of the claimants to the seat of Shankaracharya of the North, Swami Vasudevananda Saraswati Maharaj. Indian officials who attended the funeral included central minister Subodh Kant Sahay; Vishwa Hindu Parishad (VHP) leader Ashok Singhal; and former Uttar Pradesh assembly speaker and state BJP leader Keshri Nath Tripathi, as well as top local officials. Also in attendance were thirty-five rajas of the Global Country of World Peace, one-time disciple Sri Sri Ravi Shankar, and David Lynch. A troop of uniformed policemen lowered their arms in salute. The funeral received its status as a state funeral because the Maharishi was a recognised master in the tradition of Advaita Vedanta founded by Shankara.

The Maharishi is survived by a brother and "a number of nephews". One nephew, Girish Chandra Varma, is chairman of the Maharishi Vidya Mandir Schools Group and a "senior functionary of the Transcendental Meditation (TM) movement in India." Other nephews include Prakash Shrivastav, president of Maharishi Vidya Mandir Schools and Anand Shrivastava, chairman of the Maharishi Group.

In its obituary, BBC News reported that the Maharishi's master had bequeathed him "the task of keeping the tradition of Transcendental Meditation alive" and that "the Maharishi's commercial mantras drew criticism from stricter Hindus, but his promises of better health, stress relief and spiritual enlightenment drew devotees from all over the world". Paul McCartney commented saying that "Whilst I am deeply saddened by his passing, my memories of him will only be joyful ones. He was a great man who worked tirelessly for the people of the world and the cause of unity."

Legacy

Maharishi Mahesh Yogi on a 2019 stamp of India

The Maharishi left a legacy that includes the revival of India's ancient spiritual tradition of meditation, which he made available to everyone. He is considered responsible for the popularisation of meditation in the west, something he accomplished by teaching Transcendental Meditation worldwide through a highly effective organization of his own development. The Maharishi is also credited with "the proposal of the existence of a unique or fourth state of consciousness with a basis in physiology" and the application of scientific studies to research on the physiological effects of Transcendental Meditation and the development of higher states of consciousness, areas previously relegated to mysticism. Partly because of this, Newsweek credited him with helping to launch "a legitimate new field of neuroscience". According to the Times of India his "unique and enduring contribution to humankind was his deep understanding of – and mechanics of experiencing – pure consciousness". A memorial building, the Maharishi Smarak, was inaugurated at Prayagraj in February 2013.

Philosophy and teaching

The Maharishi had come out to teach with the "avowed intention" to change "the course of human history". When he first began teaching he had three main aims: to revive the spiritual tradition in India, to show that meditation was for everyone and not just for recluses, and to show that Vedanta is compatible with science. The Maharishi had a message of happiness, writing in 1967 that "being happy is of the utmost importance. Success in anything is through happiness. Under all circumstances be happy. Just think of any negativity that comes at you as a raindrop falling into the ocean of your bliss". His philosophy featured the concept that "within everyone is an unlimited reservoir of energy, intelligence, and happiness". He emphasised the naturalness of his meditation technique as a simple way of developing this potential.

Beginning in 1962, the Maharishi began to recommend the daily practice of yoga exercises or asanas to further accelerate growth.

He also taught that practising Transcendental Meditation twice a day would create inner peace and that "mass meditation sessions" could create outer peace by reducing violence and war. According to a TM website, the performance of yagyas by 7,000 pandits in India, plus hundreds of Yogic Flyers in Germany, brought "coherence and unity in the collective consciousness of Germany" and caused the fall of the Berlin Wall. One religion scholar, Michael York, considers the Maharishi to have been the most articulate spokesman for the spiritual argument that a critical mass of people becoming enlightened through the practice of "meditation and yogic discipline" will trigger the New Age movement's hoped-for period of postmillennial "peace, harmony, and collective consciousness". Religious studies scholar Carl Olson writes that the TM technique was based on "a neo-Vedanta metaphysical philosophy in which an unchanging reality is opposed to an ever-changing phenomenal world" and that the Maharishi says it is not necessary to renounce worldly activities to gain enlightenment, unlike other ascetic traditions.

According to author Jack Forem, the Maharishi stated that the experience of transcendence, which resulted in a naturally increasing refinement of mind and body, enabled people to naturally behave in more correct ways. Thus, behavioral guidelines did not need to be issued, and were best left to the teachings of various religions: "It is much easier to raise a man's consciousness than to get him to act righteously" the Maharishi said.

Some religious studies scholars have further said that Maharishi Mahesh Yogi is one of a number of Indian gurus who brought neo-Hindu adaptations of Vedantic Hinduism to the west. Author Meera Nanda calls neo-Hinduism "the brand of Hinduism that is taught by Maharishi Mahesh Yogi, Deepak Chopra, and their clones". J. R. Coplin, a sociologist and MIU graduate, says that the Maharishi saw his own purpose as "the 'revival' of the knowledge of an integrated life based upon Vedic principles and Vedantist reality".

Author Barry Miles writes that, in spite of the media's scepticism for the Maharishi's spiritual message, they seized upon him because young people seemed to listen to his pro-establishment, anti-drug message with one TM participant saying the Maharishi "signaled the beginning of the post-acid generation".

Transcendental Meditation

During a CNN interview in 2002, the Maharishi said "Transcendental meditation is something that can be defined as a means to do what one wants to do in a better way, a right way, for maximum results". His movement offered in-residence style TM advanced courses. By the time of his death, there were nearly 1,000 TM training centres around the world.

The Maharishi is credited as having contributed to the western world a meditation technique that is both simple and systematic as well as introducing the scientific study of meditation.

In the mid 1970s, the Maharishi began the TM-Sidhi programme, which included Yogic Flying, as an additional option for those who had been practising the Transcendental Meditation technique for some time. According to Coplin, this new aspect of knowledge emphasised not only the individual, but also the collective benefits created by group practice of this advanced programme. This new programme gave rise to a new principle called the Maharishi Effect, which is said to "create coherence in the collective consciousness" and to suppress crime, violence, and accidents.

Maharishi Vedic Science

Entrance to the Maharishi University of Management and Maharishi Vedic University campus in Vlodrop, the Netherlands

Maharishi Vedic Science (MVS) is based on the Maharishi's interpretation of the ancient Vedic texts based on his master, Brahmananda Saraswati's teachings. MVS aims to put forward traditional Vedic literature in the light of Western traditions of knowledge and understanding. According to Roy Ascott, MVS also explains the potential for every human being to experience the infinite nature of transcendental consciousness, also defined as Being or Self, while engaged in normal activities of daily life. Once this state is fully established an individual is no longer influenced by outer aspects of existence and perceives pure consciousness in everything. MVS includes two aspects, the practical aspect of the Transcendental Meditation technique and the TM-Sidhi programme, as well as the theoretical aspect of how MVS is applied to day to day living. These applications include programmes in: Maharishi Vedic Approach to Health (MVAH); Maharishi Sthapatya Veda, a mathematical system for the design and construction of buildings; Maharishi Gandharva Veda, a form of classical Indian music; Maharishi Jyotish (also known as Maharishi Vedic Astrology), a system claiming the evaluation of life tendencies of an individual; Maharishi Vedic Agriculture, a trademarked process for producing fresh, organic food; and Consciousness-Based Education. According to educator James Grant, a former Maharishi University of Management Associate Professor of Education and the former Dean of the College of Arts and Sciences, Maharishi brought out a "full revival of the Vedic tradition of knowledge from India" and demonstrated its relevance in many areas including education, business, medicine and government.

Publications

The Maharishi wrote more than twenty books on the Transcendental Meditation technique and Maharishi Vedic Science.

The Beacon Light of the Himalayas

In 1955, the organisers of the Great Spiritual Development Conference of Kerala published The Beacon Light of the Himalayas, a transcribed 170-page "souvenir" of the conference. Authors Chryssides, Humes and Forsthoefel, Miller, and Russel cite this as the Maharishi's first published book on Transcendental Meditation, although Transcendental Meditation is not mentioned in the text of the book. The book is dedicated to Maharshi Bala Brahmachari Mahesh Yogi Rajaram by his devotees of Kerala and contains photographs, letters and lectures by numerous authors which appear in various languages such as English, Hindi and Sanskrit.

Science of Being and Art of Living

In 1963, the Maharishi audiotaped the text of the book Science of Being and Art of Living, which was later transcribed and published in fifteen languages. K.T. Weidmann describes the book as the Maharishi's fundamental philosophical treatise, one in which its author provides an illustration of the ancient Vedic traditions of India in terms that can be easily interpreted and understood by the scientific thinking of the western world. In the Science of Being, the Maharishi illustrates the concepts of relative existence as the experience of everyday reality through one's senses, and absolute reality as the origin of being, and the source of all creative intelligence. The Maharishi describes this absolute reality, or Being, as unchanging, omnipresent, and eternal. He also identifies it with bliss consciousness. The two aspects of reality, the relative and the absolute, are like an ocean with many waves. The waves represent the relative, and the ocean beneath is the foundation of everything, or Being. Establishing oneself in the field of Being, or unchanging reality, ensures stability.

In his Science of Being the Maharishi introduced an additional concept: that of fulfillment viewed as something to be obtained not through exertion or self effort, but through the progressive settling of the mind during the practice of TM. This was the first full systematic description of the principles underlying the Maharishi's teachings.

Bhagavad-Gita: A New Translation and Commentary: 1967

In his 1967 publication, Bhagavad-Gita: A New Translation and Commentary, the Maharishi describes the Bhagavad Gita as "the Scripture of Yoga". He says that "its purpose is to explain in theory and practice all that is needed to raise the consciousness of man to the highest possible level." According to Peter Russell, the Bhagavad-Gita deals with the concept of loss of knowledge and subsequent revival, and this is brought out by the Maharishi himself in the introduction. In the Preface, the Maharishi writes: "The purpose of this commentary is to restore the fundamental truths of the Bhagavad-Gita and thus restore the significance of its teaching. If this teaching is followed, effectiveness in life will be achieved, men will be fulfilled on all levels and the historical need of the age will be fulfilled also."

A second concept, that of freedom, presented as the antithesis of fear, is also prevalent in the book, according to Jack Forem. Forem states that in his interpretation of the Gita, the Maharishi expressed several times that as man gains greater awareness through the practice of Transcendental Meditation, he gradually establishes a level of contentment which remain increasingly grounded within him and in which the mind does not waver and is not affected by either attachment or fear.

Characterizations

The Maharishi was reported to be a vegetarian, an entrepreneur, a monk and "a spiritual man who sought a world stage from which to espouse the joys of inner happiness". He was described as an abstemious man with tremendous energy who took a weekly day of silence while sleeping only two hours per night. He did not present himself as a guru or claim his teachings as his own. Instead he taught "in the name of his guru Brahmananda Saraswati" and paid tribute to him by placing a picture of Saraswati behind him when he spoke. He was on a mission to bring the ancient techniques of TM to the world. Scientist and futurist Buckminster Fuller spent two days with the Maharishi at a symposium at the University of Massachusetts in 1971 and said, "You could not meet with Maharishi without recognizing instantly his integrity." Authors Douglas E. Cowan and David G. Bromley write that the Maharishi did not claim any "special divine revelation nor supernatural personal qualities". Still others said he helped to "inspire the anti-materialism of the late 60s" and received good publicity because he "opposed drugs". According to author Chryssides, "The Maharishi tended to emphasize the positive aspects of humanity, focusing on the good that exists in everyone."

According to The Times the Maharishi attracted scepticism because of his involvement with wealthy celebrities, his business acumen, and his love of luxury, including touring in a Rolls-Royce. A reporter for The Economist calls this a "misconception" saying: "He did not use his money for sinister ends. He neither drank, nor smoked, nor took drugs. ... He did not accumulate scores of Rolls-Royces, like Bhagwan Shree Rajneesh; his biggest self-indulgence was a helicopter. " When some observers questioned how his organisation's money was being used, the Maharishi said, "It goes to support the centres, it does not go on me. I have nothing."

He was often referred to as the "Giggling Guru" because of his habit of laughing during television interviews. Diminutive at a little over five feet tall, the Maharishi often wore a traditional cotton or silk, white dhoti while carrying or wearing flowers. He often sat cross-legged on a deerskin and had a "grayish-white beard, mustache and long, dark, stringy hair". Barry Miles described the Maharishi as having "liquid eyes, twinkling but inscrutable with the wisdom from the East". Miles said the Maharishi in his seventies looked much younger than his age. He had a high pitched voice and in the words of Merv Griffin, "a long flowing beard and a distinctive, high pitched laugh that I loved to provoke".

Biographer Paul Mason's web site says that Swami Swaroopananda, one of three claimants to the title Shankaracharya of Jyotir Math, is "an outspoken critic" of the Maharishi. According to Swaroopananda, the Maharishi "was responsible for the controversy over Shankaracharyas" because he gave Shankaracharya Swami Shantanand encouragement and assistance in fighting the court case which challenged Shantanand's inheritance of the title. In a review of the documentary film David Wants to Fly, Variety magazine reported Swaroopananda's assertion that "as a member of the trader class" the Maharishi "has no right to give mantras or teach meditation". According to religious scholar Cynthia Humes, enlightened individuals of any caste may "teach brahmavidya" and author Patricia Drake writes that "when Guru Dev was about to die he charged Maharishi with teaching laymen ... to meditate". Mason says Shantanand "publicly commended the practice of the Maharishi's meditation" and sociologist J.R. Coplin says that Shantanand's successor, Swami Vishnudevanand, also "speaks highly of the Maharishi".

While the Beatles were in Rishikesh allegations of sexual improprieties by the Maharishi in his ashram were circulated but participants later denied them and no law suits were ever filed.

Popular culture

The British satirical magazine Private Eye ridiculed him as "Veririchi Lotsamoney Yogi Bear". The Maharishi was also parodied by comedians Bill Dana and Joey Forman in the 1968 comedy album The Mashuganishi Yogi, by comedian Mike Myers in the film The Love Guru, and in the BBC sketch show Goodness Gracious Me. He was portrayed by actor Gerry Bednob in the 2007 film Walk Hard: The Dewey Cox Story.

He was also the subject of The Beatles' song Sexy Sadie. In an episode of the popular BBC Radio 4 fictional comedy show Knowing Me Knowing You with Alan Partridge a comment is made about Yogi when Partridge is interviewing a spiritual man comparing him to Buddha, Dalai Lama, Uri Geller and "that man The Beatles went to see..."

Other initiatives, projects and programmes

Maharishi International University (renamed Maharishi University of Management (MUM) in 1995), the first university the Maharishi founded, began classes in Santa Barbara, California, in 1973. In 1974 the university moved to Fairfield, Iowa, where it remains today. The university houses a library of the Maharishi's taped lectures and writings, including the thirty-three-lesson Science of Creative Intelligence course, originally a series of lectures given by the Maharishi in Fiuggi, Italy, in 1972. Described in the MUM university catalogue as combining modern science and Vedic science, the course also defines certain higher states of consciousness, and gives guidance on how to attain these states. Though the university claims to grant PhDs, including in neuroscience and psychology, the university is not accredited by either the America Psychological Association (APA) or the Accreditation Council for Graduate Medical Education.

MCEE School Campus at Bhopal, India

The Maharishi Vidya Mandir Schools (MVMS), an educational system established in sixteen Indian states and affiliated with the New Delhi Central Board of Secondary Education (CBSE), was founded in 1995 by the Maharishi. It has 148 branches in 118 cities with 90,000 to 100,000 students and 5,500 teaching and support staff.

In 1998, Maharishi Open University was founded by the Maharishi. It was accessible via a network of eight satellites broadcasting to every country in the world, and via the Internet.

The Maharishi also introduced theories of management, defence, and government programmes designed to alleviate poverty, and introduced a new economic development currency called the Raam. In 2000, the Maharishi began building administrative and teaching centres called "Peace Palaces" around the world, and by 2008 at least eight had been constructed in the US alone. The Maharishi Institute, an African university that is part of a group of schools around the world that are named after him, was founded in 2007 and uses his Transcendental Meditation technique in their teaching.

Maharishi Mahesh Yogi, in his farewell message on 11 January 2008, announced the establishment of the Brahmananda Saraswati Trust (BST), named in honour of his teacher, to support large groups totalling more than 30,000 peace-creating Vedic Pandits in perpetuity across India. The Patron of the Brahmanand Saraswati Trust is the Shankaracharya of Jyotir Math.

Organizations and businesses

The Maharishi is credited with heading charitable organisations, for-profit businesses, and real estate investments whose total value has been estimated at various times, to range from US$2 to US$5 billion. The real estate alone was valued in 2003 at between $3.6 and $5 billion. Holdings in the United States, estimated at $250 million in 2008, include dozens of hotels, commercial buildings and undeveloped land. The Maharishi "amassed a personal fortune that his spokesman told one reporter may exceed $1 billion". According to a 2008 article in The Times, the Maharishi "was reported to have an income of six million pounds". The Maharishi's movement is said to be funded through donations, course fees for Transcendental Meditation and various real estate transactions.

In his biography of Maharishi Mahesh Yogi, The Story of the Maharishi (published 1976), William Jefferson suggests that the financial aspect of the TM organisation was one of the greatest controversies it faced. Questions were raised about the Maharishi's mission, comments from leaders of the movement at that time, and fees and charges the TM organisation levied on followers. Jefferson says that the concerns with money came from journalists more than those who have learned to meditate.

Published works

  • Beacon Light of the Himalayas, Azad Printers, 1955
  • Meditation : easy system propounded by Maharishi Mahesh Yogi., International Meditation Centre, 1962
  • Science of Being and Art of Living – Transcendental Meditation, Allied Publishers, 1963 ISBN 0-452-28266-7
  • Love and God, Spiritual Regeneration Movement, 1965
  • Yoga asanas, Spiritual Regeneration Movement, 1965
  • Maharishi Mahesh Yogi on the Bhagavad-Gita – A New Translation and Commentary, Chapters 1–6, Arkana 1990 ISBN 0-14-019247-6
  • Meditations of Maharishi Mahesh Yogi, Bantam books, 1968
  • Alliance for knowledge, Maharishi International University, 1974
  • Creating an ideal society: a global undertaking, International Association for the Advancement of the Science of Creative Intelligence, 1976
  • Results of scientific research on the Transcendental Meditation program, MERU Press, 1976
  • Enlightenment to every individual, invincibility to every nation, Age of Enlightenment, 1978 ISBN 99911-608-9-2
  • Freedom behind bars: enlightenment to every individual and invincibility to every nation, International Association for the Advancement of the Science of Creative Intelligence, 1978
  • Dawn of the age of enlightenment, MVU Press, 1986 ISBN 978-90-71750-02-1
  • Life supported by natural law : discovery of the Unified Field of all the laws of nature and the Maharishi Technology of the Unified Field, Age of Enlightenment Press, 1986 ISBN 978-0-89186-051-8
  • Thirty years around the world: dawn of the Age of Enlightenment, Maharishi Vedic University, 1986 ISBN 978-90-71750-01-4
  • Maharishi's Programme to create world peace: global inauguration, Age of Enlightenment Press, 1987 ISBN 978-0-89186-052-5
  • Maharishi's master plan to create heaven on earth, Maharishi Vedic University Press, 1991 ISBN 978-90-71750-11-3
  • A Proven program for our criminal justice system: Maharishi's Transcendental Meditation and Corrections, Maharishi International University, 1993
  • Vedic knowledge for everyone: Maharishi Vedic University, an introduction, Maharishi Vedic University Press, 1994 ISBN 90-71750-17-5
  • Maharishi's Absolute Theory of Government – Automation in Administration, Maharishi Prakshan, 1995 ISBN 81-7523-002-9
  • Maharishi University of Management – Wholeness on the Move, Age of Enlightenment Publications, 1995 ISBN 81-7523-001-0
  • Constitution of India Fulfilled through Maharishi's Transcendental Meditation, Age of Enlightenment Publications, 1996 ISBN 81-7523-004-5
  • Inaugurating Maharishi Vedic University, Maharishi Vedic University Press, 1996 ISBN 978-81-7523-006-4
  • Maharishi's Absolute Theory of Defence – Sovereignty in Invincibility, Age of Enlightenment Publications, 1996 ISBN 81-7523-000-2
  • Celebrating Perfection in Education – Dawn of Total Knowledge, Maharishi Vedic University Press, 1997 ISBN 81-7523-013-4
  • Maharishi Forum of Natural Law and National Law for Doctors – Perfect Health for Everyone, Age of Enlightenment Publications, 1997 ISBN 81-7523-003-7
  • Maharishi Speaks to Educators – Mastery Over Natural Law, Age of Enlightenment Publications, 1997 ISBN 81-7523-008-8
  • Maharishi Speaks to Students – Mastery Over Natural Law, Age of Enlightenment Publications, 1997 ISBN 81-7523-012-6
  • Celebrating Perfection in Administration, Maharishi Vedic University, 1998 ISBN 81-7523-015-0
  • Ideal India – The Lighthouse of Peace on Earth, Maharishi University of Management, 2001 ISBN 90-806005-1-2
  • Maharishi Mahesh Yogi on Bhagavad-Gita – Chapter 7, 2009, Maharishi Foundation International-Maharishi Vedic University, The Netherlands
Discography

Thursday, July 23, 2020

History of Transcendental Meditation

From Wikipedia, the free encyclopedia
 
The History of Transcendental Meditation (TM) and the Transcendental Meditation movement originated with Maharishi Mahesh Yogi, founder of the organization, and continues beyond his death (2008). In 1955, the Maharishi began publicly teaching a traditional meditation technique learned from his master Brahmananda Saraswati, which he called Transcendental Deep Meditation, and later renamed Transcendental Meditation.

The Maharishi initiated thousands of people, then developed a TM teacher training program as a way to accelerate the rate of bringing the technique to more people. He also inaugurated a series of world tours which promoted Transcendental Meditation. These factors, coupled with endorsements by celebrities who practiced TM, along with scientific research that validated the technique, helped to popularize TM in the 1960s and 1970s. By the late 2000s, TM had been taught to millions of individuals and the Maharishi was overseeing a large multinational movement. Despite organizational changes and the addition of advanced meditative techniques in the 1970s the Transcendental Meditation technique has remained relatively unchanged.

Among the first organizations to promote TM were the Spiritual Regeneration Movement and the International Meditation Society. In present times, the movement has grown to encompass schools and universities that teach the practice, and includes many associated programs offering health and well-being based on the Maharishi's interpretation of the Vedic traditions. In the U.S., major organizations included Students International Meditation Society, AFSCI, World Plan Executive Council, Maharishi Vedic Education Development Corporation, and Global Country of World Peace. The successor to Maharishi Mahesh Yogi, and head of the Global Country of World Peace, is Tony Nader.

1950s

In 1955, Brahmachari Mahesh left Uttarkashi and began publicly teaching what he stated was a traditional meditation technique learned from his master Brahmananda Saraswati, which he called Transcendental Deep Meditation. Later the technique was renamed Transcendental Meditation.

In 1958, Brahmachari Mahesh, now called Maharishi Mahesh Yogi, began a number of worldwide tours promoting and disseminating Transcendental Meditation. The first tour began in Rangoon, Burma (now Myanmar). The Maharishi remained in the Far East for about six months teaching his meditation.

In 1959, the Maharishi taught the Transcendental Meditation technique in Hawaii, San Francisco, Los Angeles, London and Germany. He founded the Spiritual Regeneration Movement in Los Angeles, in 1959 and established an office there, which was the only place where TM was taught in the USA between 1959 and 1965.

1960s

In 1960, the Maharishi founded the International Meditation Society (IMS) and trained his first TM teacher, Henry Nyburg of England. During the tour Maharishi made Henry Nyburg his personal representative in Europe and gave him the training and authority to teach Transcendental Meditation, thus making him the first European teacher.

Maharishi Mahesh Yogi

On 13 March 1961, a meeting called "1961 World Congress" was organised for the Maharishi in the Royal Albert Hall by Leon MacLaren of The School of Economic Science and Dr Frances Roles of the Study Society. Two smaller meetings were held at Caxton Hall prior to the main event.The Royal Albert Hall meeting was attended by 5,000 people. The School of Economic Science was instrumental in promoting TM in the UK from the 1960s.

In collaboration with The Study Society and the School of Economic Science, Maharishi Mahesh Yogi established The School of Meditation in London in 1961, under the direction of Bill Whiting its purpose was, and remains, to study and teach the principles and practical application of meditation. Many of the subsequent leaders of The School of Meditation were students of the Maharishi. The School of Meditation is now an independent, self-governing organisation. By 2011, SoM had initiated 15,332 people into the practice of meditation, it has branches in several parts of the UK as well as in Greece and Holland.

The Maharishi lectured at Caxton Hall in London and the talk was attended by Leon MacLaren. In the 1950s, he first TM teacher in the U.S. was a who was joined by a male instructor in 1966.

The first international Teacher Training Course (TTC) was held near Rishikesh, India, in 1961, to train teachers of Transcendental Meditation. Over 60 meditators from India, Canada, Denmark, Germany, Britain, Malaya, Norway, the United States, Australia, Greece, Italy and the West Indies attended the course. Teachers continued to be trained as time progressed and by 1978, there were 7,000 TM teachers in the U.S alone. The Maharishi appeared on BBC television and gave a lecture to 5,000 people at the Royal Albert Hall in London in 1974.

According to a history written by Maharishi Mahesh Yogi, 21 members of the Indian Parliament issued a public statement endorsing TM in 1963. According to the Maharishi, news articles on the technique appeared in Canadian newspapers such as the Daily Colonist, Calgary Herald and The Albertan.

The Students International Meditation Society (SIMS) began in Germany in 1964, was incorporated in the USA in 1965 and continues to function in some countries. Another organization, the American Foundation for the Science of Creative Intelligence (AFSC) taught TM to business people at Connecticut General Life Insurance Co., General Foods, Blue Cross/Blue Shield and AT&T. In 1967, the TM movement "really took off" when the Maharishi became the "spiritual advisor to The Beatles". In 1968, the Maharishi announced that he would stop his "public activities" and instead begin the training of TM teachers at his new global headquarters in Seelisberg, Switzerland.

1970s

In 1970, the Maharishi held a TM teacher training course at a Victorian hotel located in Poland Springs, Maine with 1,200 participants. Later that year, he held a similar four-week course at Humboldt State College in Arcata, California. About 1,500 people attended and the course was described as a "sort of a crash program to train transcendental teachers". Following tax troubles in India, the Maharishi moved his headquarters to Italy and then to Austria.

Maharishi University in Seelisberg

In 1970, the first scientific study on the Transcendental Meditation technique was published in the journal Science. In the early 1970s, courses on the Science of Creative Intelligence, Maharishi's unified theory of life, were offered at universities such as Stanford University, Yale, the University of Colorado, the University of Wisconsin, and Oregon State University.

In 1972 in Mallorca, Spain, the Maharishi announced his World Plan to establish one Transcendental Meditation teaching center for each million of the world's population.

Throughout the 1970s and 1980s, the TM movement began to shed its identity as part of the hippie counterculture, making incursions into the US American cultural mainstream. From the mid-1970s, the Maharishi began to target business professionals, adapting his message to promise "increased creativity and flexibility, increased productivity, improved job satisfaction, improved relations with supervisors and co-workers". His TM movement came to be increasingly structured along the lines of a multinational corporation. The Maharishi International University was founded in 1974 in Goleta California.

In 1975, Maharishi European University was found in Lake Lucerne Switzerland. That year TM practitioner Merv Griffin invited the Maharishi to appear on his talk show, thereby aiding Transcendental Meditation in becoming a "full blown craze" during that era (according to Time Magazine) and in eventually becoming a global phenomenon with centers in some 130 countries. In 1975 Transcendental Meditation received favorable testimony in the Congressional Record and was advocated by Major-General Franklin M. Davis Jr. of the US Army. Maharishi appeared on the Merv Griffin Show again in 1977.

In 1975, the Maharishi began teaching advanced mental techniques, called the TM-Sidhi Program, which included a technique for the development of what he termed Yogic Flying. The program was said to create the Maharishi Effect, based on studies which reported that in US cities where 1 percent of the population meditated, the crime rate dropped. As early as 1968, the Maharishi stated that 30 minutes of TM morning and evening by 1 percent of the population would "dispel the clouds of war for thousands of years."

In 1976 the headquarters of the US movement moved to the former Santa Ynez Inn, a block from the ocean in Pacific Palisades, Los Angeles and published a seven-hundred-page compilation of Transcendental Meditation research, generated by 51 institutions from 13 countries.

A Gallup Poll conducted in August 1976 said that four percent (4 percent) of those Americans questioned had engaged in TM. This was despite the fact that, according to movement records, only .5 percent of Americans had been initiated. The average number of people learning TM fell from a peak of approximately 40,000 a month in 1975 to approximately 3,000 in November 1977. William Sims Bainbridge wrote that, as of 1977, "Most of the million who had been initiated either ceased meditating or did so informally and irregularly without continuing connections to the TM Movement."

The Maharishi Foundation in the UK purchased the historic Mentmore Towers in 1978 for £240,000 for use as a headquarters and college. The stately home, on 81 acres, was built in 1855 and had 60 bedrooms. A spokesman said that repairs could be done cheaply by students in exchange for meditation classes. It was the headquarters of the Natural Law Party and campus of Maharishi University of Natural Law. By 1997, the movement was seeking a larger facility and placed the home on the market for £10 million. It sold two years later for £3 million. During this period the Maharishi's personal residence and international headquarters were located in Seelisberg, Switzerland, in a former hotel on the shore of Lake Lucerne.


In 1979, the Third Circuit Court of Appeals affirmed the 1977 decision of the US District Court of New Jersey stating that a course in Transcendental Meditation and the Science of Creative Intelligence (SCI) was religious activity within the meaning of the Establishment Clause and that the teaching of SCI/TM in the New Jersey public high schools was prohibited by the First Amendment.

At that time, according to Humes, the movement directed itself inward, offering additional products and practices to its committed practitioners beyond Transcendental Meditation in order to help them achieve Cosmic Consciousness. According to Bainbridge, the most dedicated movement members were TM teachers whose financial and social status depended on a flow of new students. After the number of new initiations collapsed those teachers lost the promise of success and the movement increasingly emphasized unusual supernatural compensators. During this period, the movement began making increasing claims about the powers of TM and the TM-Sidhi program, including the reduction of crime by the practice of "Yogic flying". According to Nancy Cooke de Herrera, an early teacher of TM and a TM-Sidhi practitioner, Charlie Lutes, former President of the Spiritual Regeneration Movement, saw the introduction of the TM-Sidhi program as a financial ploy to increase income in the wake of declining public interest in TM.

In England, the Maharishi Foundation bought Mentmore Towers in Buckinghamshire, Roydon Hall in Maidstone, Swythamley Park in the Peak District and a Georgian rectory in Suffolk, and his income was reported at six million GBP per year in 2008.

1980s

In 1984, about 1,200 members of the movement moved into Manila at the invitation of Ferdinand Marcos, the President of the Philippines. They named him the president and founding father of the Unified Field Based Civilization. Marcos praised Maharishi's plan to use the Philippines as the base for "this new kingdom of enlightenment" and, in a public ceremony, rang the "Maharishi bell". Imelda Marcos was given the "crown of consciousness of the royal order of the age of enlightenment". The members rented an entire floor of Manila's finest hotel, along with hundreds of rooms in other hotels. They bought a large but financially troubled university, the University of the East, for $1 million, leading to a boycott by students and attacks on the Maharishi as an imperialist. A government cabinet member reported that the movement members had deposited millions of dollars in Philippine bank accounts and were negotiating to buy several more colleges and universities in the area, plus hotels and other buildings. Posters promoting the benefits of Transcendental Meditation were posted across the city and the members spread out across the city to promote the technique, leading to a response from Catholic Cardinal Jaime Sin. The movement took responsibility for the lack of violence at a large anti-government rally protesting the assassination of Benigno Aquino, but not for violent attacks by the military on rioters, two typhoons, or an eruption of Mount Mayon, which also occurred during their stay. The University of the East was purchased back by its stakeholders, and the movement characterized the entire transaction as a $250,000 loan.

In the 1980s the TM movement's US national offices and the Maharishi International University College of Natural Law were located in Washington D.C. five blocks from the White House. From 1981 to 1987 this was also the location for the organization's "administrative headquarters" for North America as well as a national organization of 6,000 American medical doctors who practiced TM, a private school, a clinic, and a TM meditation center. In 1991, The Washington Post reported that the Maharishi, referring to Washington DC, had advised TM practitioners: "save yourself from the criminal atmosphere". As a result, 20 to 40 TM practitioners put their homes up for sale in an effort to move away from the city. According to the Sunday Times, the movement continued to expand during this period despite accusations of fraud by former practitioners and claims that extraordinary powers could be gained through TM and its advance programs.

TM teachers began teaching meditation in Romania in 1982, Poland in 1985 and in Yugoslavia in 1987.

1990s

In 1990, a delegation of Transcendental Meditation teachers from Maharishi International University traveled to the former Soviet Union to provide instruction in Transcendental Meditation. The trip, initially scheduled to last ten days, was extended to six months and resulted in the training of 35,000 people in the technique.

In 1990, the Maharishi moved his headquarters to MERU, Holland, a wooded area outside of Vlodrop, Netherlands, near the German border. The 65-acre (260,000 m2) grounds of a former monastery became the capital of his Global Country of World Peace (GCWP).

The late dictator of Romania, Nicolae Ceaușescu, tried to purge all practitioners of transcendental meditation from the government.

In 1993, the Maharishi Vedic Education Development Corporation (MVED), a non-profit corporation, was formed to oversee the teaching of Transcendental Meditation and related courses in the United States. The terms "Transcendental Meditation" and "TM" are service marks owned by Maharishi Foundation Ltd., a UK non-profit organization and licensed to the MVED. In 1993 Maharishi Vedic University awarded an honorary doctorate degree to then newly reelected President Joaquim Chissano. In his acceptance speech, Chissano said he credited TM as being the source of all positive changes in his country. he said the results of inviting the Maharishi to Maputo in 1992 were balance and peace. Maharishi called Chissano "a guiding light for all heads of state".

In 1995, the Maharishi changed the name of Maharishi International University in Fairfield, Iowa to Maharishi University of Management.

Maharishi Centre for Educational Excellence, Bhopal, India.

The Maharishi Vidya Mandir Schools (MVMS), an educational system established in 16 Indian states and affiliated with the New Delhi Central Board of Secondary Education (CBSE), was founded the same year. Maharishi Vidya Mandir Schools has 148 branches in 118 cities with 90,000 to 100,000 students and 5,500 teaching and support staff.

By 1998, the global TM organization had an estimated four million disciples, 1,000 teaching centers and property assets valued at $3.5 billion.

2000s

Meditation chambers at the former Academy of Meditation in Rishikesh, now owned by the Indian Government.
 
In 2004, Maharishi Mahesh Yogi directed Transcendental Meditation practitioners at the Maharishi village at Skelmersdale, Lancashire in England to beam peace-loving thoughts to the British electorate with the aim of overturning the Labour government. The Maharishi said: "The good effects of transcendental meditation — increased creativity and long life — should not be given to a dangerous country that is constantly busy destroying the world." After Tony Blair's Labour Party won reelection in May 2005, the Maharishi withdrew all instruction in Transcendental Meditation in the UK. The ban was lifted about the same time that Tony Blair left office as Prime Minister.

In 2006, The Columbian newspaper reported that according to the TM movement 6 million people had learned the technique worldwide. In 2007 and 2008, the government of Kyrgyzstan announced a crackdown on illegal religious groups operating in the country, including the "Maharishi cult".

Maharishi Mahesh Yogi died on 5 February 2008 and the leadership of the global Transcendental Meditation movement passed to Maharaja Adhiraj Rajaraam, who is also head of the Global Country of World Peace.

In July 2008, Brahmachari Girish Varma, a nephew of the Maharishi, announced the formation of the Maharishi World Peace Movement in Jabalpur to accomplish the Maharishi's plan for India and to achieve world peace. Varma serves as chairman. The movement's principles include practicing the Maharishi's Vedic Health Rituals, daily practice of yoga, and the construction of Vastu-style homes. Varma also announced the creation of a media news source and portal.

The New York Times reported in 2011 that according to the "national Transcendental Meditation program" enrollment had tripled over the last prior three years. The organization attributes the increased enrollment to reduced course fees and recent research studies. The Hindu reported in 2011 that "nearly 10 million practitioners in 50 countries" had learned the technique.

Characterizations

Public presentation

Sociologist Roy Wallis wrote about the three stages of the development of TM through 1977, as identified by Eric Woodrum. The "Spiritual-Mystical Period", from 1959 to 1965, identified Transcendental Meditation as the primary component of a holistic approach to spiritual evolution. The "Voguish, Self-Sufficiency Period", from 1966 to 1969, saw a rapid expansion through identification with "aspects of the counter-culture" as the organization simultaneously adapted to its changing image. The "Secularized, Popular Religious Phase", from 1970 through 1977, when the movement identified the "practical physiological, material and social benefits" of TM to mainstream people with virtually no references to non-worldly topics. Wallis writes that according to a former follower, TM had dropped its "distinctly religious rhetoric" over time "except for an inner core of followers" until the late 1970s when TM developed the TM-Sidhi program to develop "occult powers".

According to sociology of religion scholar, Lorne L. Dawason, the change from religious terms in the 1950s to an emphasis on scientific verification in the 1970s was to improve public relations and bring the TM technique into American public schools. In Gurus in America, Cynthia Humes characterizes the TM movement as meandering from "plastic export Hinduism" to a non-devotional meditation method marketed as a "scientific technique" and then back to a "multinational, capitalist, Vedantic Export Religion", zig-zagging back and forth, depending on the receptivity of the target audience.

Origins

Author Peter Russell states that the Maharishi believed the knowledge of the Vedas had been lost and found many times and its recurrence is outlined in the Bhagavad-Gita and the teachings of Buddha and Shankara. Bromley writes that "TM incorporates the teachings of Krishna, the Buddha, and Shankara" and that the Maharishi says he has "rediscovered a lost form of meditation that traces back to the Yoga Sutras of Patanjali.

Alternative medicine author Vimal Patel writes that the Maharishi derived TM from Patanjali's Yoga. Chryssides writes that the Maharishi and his teacher, Brahmananda Saraswati, were from the Shankara tradition of Advaita Vedanta and that the TM-Sidhi program is "based on Patanjali's Yoga Sutras".

According to religious scholar and evangelist Kenneth Boa's book, Cults, World Religions and the Occult, the view that the Transcendental Meditation technique is rooted in the "Vedantic Hinduism" is "repeatedly confirmed" by the Maharishi's writings including Science of Being and the Art of Living and his Commentary on the Bhagavad Gita. Boa writes that Maharishi Mahesh Yogi "makes it clear" that Transcendental Meditation was delivered to man about 5,000 years ago by the Hindu god Krishna, then repeatedly lost and restored by Buddha, Adi Shankara and Brahmananda Saraswati. Religious studies author Carl Olson writes that the Maharishi himself "discovered" Transcendental Meditation. According to religious scholar Cynthia Humes, Maharishi said TM "was his own guru's meditation practice" and that he was preserving teachings "enlivened by his master Brahmananda Saraswati" (Guru Dev). Another scholar says that the TM technique was derived from an old Hindu technique. Author Patricia Drake writes that "when Guru Dev was about to die he charged Maharishi with teaching laymen, including the Western World, a simple means to meditate". Author John White says "Guru Dev taught Maharishi both the technique and the philosophy that have resulted in the current phenomenon called transcendental meditation". [sic] 

Tai chi

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Tai_chi
 
Trappist monk praying in his cell.

Monasticism (from Ancient Greek μοναχός, monakhos, from μόνος, monos, 'alone') or monkhood, is a religious way of life in which one renounces worldly pursuits to devote oneself fully to spiritual work. Monastic life plays an important role in many Christian churches, especially in the Catholic and Orthodox traditions as well as in other faiths such as Buddhism, Hinduism and Jainism. In other religions monasticism is criticized and not practiced, as in Islam and Zoroastrianism, or plays a marginal role, as in modern Judaism. Women pursuing a monastic life are generally called nuns, religious or sisters or rarely, Canonesses, while monastic men are called monks, friars or brothers.

Many monastics live in abbeys, convents, monasteries or priories to separate themselves from the secular world, unless they are in mendicant or missionary orders. Titles for monastics differ between the Christian denominations. In Roman Catholicism and Anglicanism, monks and nuns are addressed as Brother (or Father, if ordained to the priesthood) or Mother/Sister, while in Eastern Orthodoxy, they are addressed as Father or Mother.

Buddhism

Forest dwelling was a common practice in early Buddhism, and it is still followed by some Buddhist sects such as the Thai Forest Tradition.
The Sangha or community of ordained Buddhist bhikkhus ("beggar" or "one who lives by alms".) and original bhikkhunis (nuns) was founded by Gautama Buddha during his lifetime over 2500 years ago. This communal monastic lifestyle grew out of the lifestyle of earlier sects of wandering ascetics, some of whom the Buddha had studied under. It was initially fairly eremitic or reclusive in nature. Bhikkhus and bhikkunis were expected to live with a minimum of possessions, which were to be voluntarily provided by the lay community. Lay followers also provided the daily food that bhikkhus required, and provided shelter for bhikkhus when they needed it.

Young Buddhist bhikkhus in Tibet

After the Parinibbana (Final Passing) of the Buddha, the Buddhist monastic order developed into a primarily cenobitic or communal movement. The practice of living communally during the rainy vassa season, prescribed by the Buddha, gradually grew to encompass a settled monastic life centered on life in a community of practitioners. Most of the modern disciplinary rules followed by bhikkhus and bhikkhunis — as encoded in the Patimokkha — relate to such an existence, prescribing in great detail proper methods for living and relating in a community of bhikkhus or bhikkhunis. The number of rules observed varies with the order; Theravada bhikkhus follow around 227 rules, the Vinaya. There are a larger number of rules specified for bhikkhunis (nuns).

The Buddhist monastic order consists of the male bhikkhu assembly and the female bhikkhuni assembly. Initially consisting only of males, it grew to include females after the Buddha's stepmother, Mahaprajapati, asked for and received permission to live as an ordained practitioner.

Bhikkhus and bhikkhunis are expected to fulfill a variety of roles in the Buddhist community. First and foremost, they are expected to preserve the doctrine and discipline now known as Buddhism. They are also expected to provide a living example for the laity, and to serve as a "field of merit" for lay followers—providing laymen and women with the opportunity to earn merit by giving gifts and support to the bhikkhus. In return for the support of the laity, bhikkhus and bhikkhunis are expected to live an austere life focused on the study of Buddhist doctrine, the practice of meditation, and the observance of good moral character.

A bhikkhu (the term in the Pali language) or bhikshu (in Sanskrit), first ordains as a Samanera (novice). Novices often ordain at a young age, but generally no younger than eight. Samaneras live according to the Ten Precepts, but are not responsible for living by the full set of monastic rules. Higher ordination, conferring the status of a full Bhikkhu, is given only to men who are aged 20 or older. Bhikkhunis follow a similar progression, but are required to live as Samaneras for longer periods of time- typically five years.

The disciplinary regulations for bhikkhus and bhikkhunis are intended to create a life that is simple and focused, rather than one of deprivation or severe asceticism. However, celibacy is a fundamental part of this form of monastic discipline.

Christianity

The Monastery of Saint Anthony in Egypt, built over the tomb of Saint Anthony, the "Father of Christian Monasticism".

Monasticism in Christianity, which provides the origins of the words "monk" and "monastery", comprises several diverse forms of religious living. It began to develop early in the history of the Church, but is not mentioned in the scriptures. It has come to be regulated by religious rules (e.g. the Rule of St Basil, the Rule of St Benedict) and, in modern times, the Church law of the respective apostolic Christian churches that have forms of monastic living.

The Christian monk embraces the monastic life as a vocation from God. His objective is to imitate the life of Christ as far as possible in preparation for attaining eternal life after death. 

Coptic monks between 1898 and 1914

In 4th century Egypt, Christians felt called to a more reclusive or eremitic form of living (in the spirit of the "Desert Theology" for the purpose of spiritual renewal and return to God). Saint Anthony the Great is cited by Athanasius as one of the early "Hermit monks". Especially in the Middle East, eremitic monasticism continued to be common until the decline of Syriac Christianity in the late Middle Ages.

Around 318 Saint Pachomius started to organize his many followers in what was to become the first Christian cenobitic or communal monastery. Soon, similar institutions were established throughout the Egyptian desert as well as the rest of the eastern half of the Roman Empire. Notable monasteries in the East include:
In the West, the most significant development occurred when the rules for monastic communities were written down, the Rule of St Basil being credited with having been the first. The precise dating of the Rule of the Master is problematic. It has been argued that it antedates the Rule of Saint Benedict created by Benedict of Nursia for his monastery in Monte Cassino, Italy (c. 529), and the other Benedictine monasteries he had founded as part of the Order of St Benedict. It would become the most common rule throughout the Middle Ages and is still in use today. The Augustinian Rule, due to its brevity, has been adopted by various communities, chiefly the Canons Regular. Around the 12th century, the Franciscan, Carmelite, Dominican, Servite Order (see Servants of Mary) and Augustinian mendicant orders chose to live in city convents among the people instead of being secluded in monasteries. St. Augustine's Monastery, founded in 1277 in Erfurt, Germany is regarded by many historians and theologians as the "cradle of the Reformation", as it is where Martin Luther lived as a monk from 1505 to 1511.

Today new expressions of Christian monasticism, many of which are ecumenical, are developing in various places such as the Bose Monastic Community in Italy, the Monastic Fraternities of Jerusalem throughout Europe, the New Skete, the Anglo-Celtic Society of Nativitists, the Taizé Community in France, and the mainly Evangelical Protestant New Monasticism.

Hinduism

A meeting of various Shankaracharya - heads of monasteries called mathas in the Advaita Vedanta tradition. The title derives from Adi Shankara, an 8th-century CE reformer of Hinduism.
In their quest to attain the spiritual goal of life, some Hindus choose the path of monasticism (Sannyasa). Monastics commit themselves to a life of simplicity, celibacy, detachment from worldly pursuits, and the contemplation of God. A Hindu monk is called a sanyāsī, sādhu, or swāmi. A nun is called a sanyāsini, sādhvi, or swāmini. Such renunciates are accorded high respect in Hindu society, because their outward renunciation of selfishness and worldliness serves as an inspiration to householders who strive for mental renunciation. Some monastics live in monasteries, while others wander from place to place, trusting in God alone to provide for their physical needs. It is considered a highly meritorious act for a lay devotee to provide sadhus with food or other necessaries. Sādhus are expected to treat all with respect and compassion, whether a person may be poor or rich, good or wicked. They are also expected to be indifferent to praise, blame, pleasure, and pain. A sādhu can typically be recognized by his ochre-colored clothing. Generally, Vaisnava monks shave their heads except for a small patch of hair on the back of the head, while Saivite monks let their hair and beard grow uncut.

A sadhu's vow of renunciation typically forbids him from:
  • owning personal property apart from a bowl, a cup, two sets of clothing and medical aids such as eyeglasses;
  • having any contact with, looking at, thinking of or even being in the presence of women;
  • eating for pleasure;
  • possessing or even touching money or valuables in any way, shape or form;
  • maintaining personal relationships.

Islam

Islam forbids the practice of monasticism. In Sunni Islam, one example is Uthman bin Maz'oon; one of the companions of Muhammad. He was married to Khawlah bint Hakim, both being two of the earliest converts to Islam. There is a Sunni narration that, out of religious devotion, Uthman bin Maz'oon decided to dedicate himself to night prayers and take a vow of chastity from his wife. His wife got upset and spoke to Muhammad about this. Muhammad reminded Uthman that he himself, as the Prophet, also had a family life, and that Uthman had a responsibility to his family and should not adopt monasticism as a form of religious practice.

Muhammad told his companions to ease their burden and avoid excess. According to some Sunni hadiths, in a message to some companions who wanted to put an end to their sexual life, pray all night long or fast continuously, Muhammad said: “Do not do that! Fast on some days and eat on others. Sleep part of the night, and stand in prayer another part. For your body has rights upon you, your eyes have a right upon you, your wife has a right upon you, your guest has a right upon you.” Muhammad once exclaimed, repeating it three times: “Woe to those who exaggerate [who are too strict]!” And, on another occasion, Muhammad said: “Moderation, moderation! For only with moderation will you succeed.”

Monasticism is also mentioned in four places in the following verses of Qur'an:
Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism they invented - We ordained it not for them - only seeking Allah's pleasure, and they observed it not with right observance. So We give those of them who believe their reward, but many of them are evil-livers.
—Qur'an Verse 27, Surah Al-Hadid (chapter 57)
They have taken as lords beside Allah their rabbis and their monks and the Messiah son of Mary, when they were bidden to worship only One God. There is no god save Him. Be He glorified from all that they ascribe as partner (unto Him)!
—Qur'an Verse 31, Surah Al-Tawba (chapter 9)
O ye who believe! Lo! many of the (Jewish) rabbis and the (Christian) monks devour the wealth of mankind wantonly and debar (men) from the way of Allah. They who hoard up gold and silver and spend it not in the way of Allah, unto them give tidings (O Muhammad) of a painful doom
—Qur'an Verse 34, Surah Al-Tawba (chapter 9)
Thou wilt find the most vehement of mankind in hostility to those who believe (to be) the Jews and the idolaters. And thou wilt find the nearest of them in affection to those who believe (to be) those who say: Lo! We are Christians. That is because there are among them priests and monks, and because they are not proud.
—Qur'an Verse 82, Surah Al-Maeda (chapter 5)

Jainism

Digambara Jain monks renounce all clothing.

In Jainism, monasticism is encouraged and respected. Rules for monasticism are rather strict. A Jain ascetic has neither a permanent home nor any possessions, wandering barefoot from place to place except during the months of Chaturmas. The quality of life they lead is difficult because of the many constraints placed on them. They don't use a vehicle for commuting and always commute barefoot from one place to another, irrespective of the distance. They don't possess any materialistic things and also don't use the basic services like that of a phone, electricity etc. They don't prepare food and live only on what people offer them.

Judaism

Judaism does not encourage the monastic ideal of celibacy and poverty. To the contrary—all of the Torah's Commandments are a means of sanctifying the physical world. As further disseminated through the teachings of the Yisrael Ba'al Shem Tov, the pursuit of permitted physical pleasures is encouraged as a means to "serve God with joy" (Deut. 28:47).

However, until the Destruction of the Second Temple, about two thousand years ago, taking Nazirite vows was a common feature of the religion. Nazirite Jews (in Hebrew: נזיר) abstained from grape products, haircuts, and contact with the dead. However, they did not withdraw from general society, and they were permitted to marry and own property; moreover, in most cases a Nazirite vow was for a specified time period and not permanent. In Modern Hebrew, the term "Nazir" is most often used to refer to non-Jewish monastics.

Unique among Jewish communities is the monasticism of the Beta Israel of Ethiopia, a practice believed to date to the 15th century.

A form of asceticism was practiced by some individuals in pre–World War II European Jewish communities. Its principal expression was prishut, the practice of a married Talmud student going into self-imposed exile from his home and family to study in the kollel of a different city or town. This practice was associated with, but not exclusive to, the Perushim.

The Essenes (in Modern but not in Ancient Hebrew: אִסִּיִים, Isiyim; Greek: Εσσηνοι, Εσσαιοι, or Οσσαιοι; Essēnoi, Essaioi, or Ossaioi) were a Jewish sect that flourished from the 2nd century BC to AD 100 which some scholars claim seceded from the Zadokite priests. Being much fewer in number than the Pharisees and the Sadducees (the other two major sects at the time), the Essenes lived in various cities but congregated in communal life dedicated to asceticism, voluntary poverty, daily immersion (in mikvah), and abstinence from worldly pleasures, including (for some groups) marriage. Many separate but related religious groups of that era shared similar mystic, eschatological, messianic, and ascetic beliefs. These groups are collectively referred to by various scholars as the "Essenes". Josephus records that Essenes existed in large numbers, and thousands lived throughout Roman Judaea.

The Essenes have gained fame in modern times as a result of the discovery of an extensive group of religious documents known as the Dead Sea Scrolls, which are commonly believed to be the Essenes' library—although there is no proof that the Essenes wrote them. These documents include multiple preserved copies of the Hebrew Bible which were untouched from as early as 300 years before Christ until their discovery in 1946. Some scholars, however, dispute the notion that the Essenes wrote the Dead Sea Scrolls. Rachel Elior, a prominent Israeli scholar, even questions the existence of the Essenes.

Taoism

Throughout the centuries Taoism developed its own extensive monastic traditions and practices. Particularly well known is the White Cloud Monastery in Beijing, which houses a rare complete copy of the Daozang, a major Taoist Scripture.

Other religions or movements

China's Wudang Mountains is a center of Taoist monasticism and the practice of 
  • Ananda Marga has both monks and nuns (i.e. celibate male and female acharyas or missionaries) as well as a smaller group of family acharyas. The monks and nuns are engaged in all kinds of direct services to society, so they have no scope for permanent retreat. They do have to follow strict celibacy, poverty and many other rules of conduct during as well as after they have completed their training.
  • Bön is believed to have a rich monastic history. Bön monasteries exist today, and the monks there practice Bön-Buddhism.
  • Manichaeism had two types of followers, the auditors, and the elect. The elect lived apart from the auditors to concentrate on reducing the material influences of the world. They did this through strict celibacy, poverty, teaching, and preaching. Therefore, the elect were probably at least partially monastic.
  • Scientology maintains a "fraternal order" called the Sea Organization or just Sea Org. They work only for the Church of Scientology and have signed billion year contracts. Sea Org members live communally with lodging, food, clothing, and medical care provided by the Church.
  • Sikhism and the Bahá’í Faith both specifically forbid the practice of monasticism. Hence there are no Sikh or Bahá’í monk conclaves or brotherhoods.
  • Quanzhen School of Taoism has monks and nuns
  • Way of Former Heaven sect of Zhaijiao.
  • The Transcendental Meditation movement sponsors two monastic groups: the Thousand-Headed Purusha for men and the Mother Divine for women. The US residences for the groups were in Heavenly Mountain, North Carolina. There is also a Purusha program at an ashram in Uttarkashi, India. The Global Mother Divine Organization describes itself as the women's wing of the Global Country of World Peace.
  • Zoroastrianism holds that active participation in life through good thoughts, good words and good deeds is necessary to ensure happiness and to keep chaotic influences at bay. This active participation is a central element in Zoroaster's concept of free will, and Zoroastrianism rejects all forms of asceticism and monasticism.

Introduction to entropy

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Introduct...