Conversion disorder | |
---|---|
Specialty | Psychiatry |
Causes | Stress |
Treatment | CBT, antidepressants, physical/occupational therapy |
Conversion disorder (CD) is a diagnostic category used in some psychiatric classification systems. It is sometimes applied to patients who present with neurological symptoms, such as numbness, blindness, paralysis, or fits, which are not consistent with a well-established organic cause, which cause significant distress, and can be traced back to a psychological trigger. It is thought that these symptoms arise in response to stressful situations affecting a patient's mental health or an ongoing mental health condition such as depression. Conversion disorder was retained in DSM-5, but given the subtitle functional neurological symptom disorder. The new criteria cover the same range of symptoms, but remove the requirements for a psychological stressor to be present and for feigning to be disproved.
The theory of conversion disorder stems from ancient Egypt, and was formerly known as hysteria and hysterical blindness. The concept of conversion disorder came to prominence at the end of the 19th century, when the neurologists Jean-Martin Charcot and Sigmund Freud and psychologist Pierre Janet focused their studies on the subject. Before their studies, people with hysteria were often believed to be malingering. The term "conversion" has its origins in Freud's doctrine that anxiety is "converted" into physical symptoms. Though previously thought to have vanished from the West in the 20th century, some research has suggested that conversion disorder is as common as ever.
ICD-10 classifies conversion disorder as a dissociative disorder while DSM-IV classifies it as a somatoform disorder.
Signs and symptoms
Conversion
disorder begins with some stressor, trauma, or psychological distress.
Usually the physical symptoms of the syndrome affect the senses or
movement. Common symptoms include blindness, partial or total paralysis,
inability to speak, deafness, numbness, difficulty swallowing,
incontinence, balance problems, seizures, tremors, and difficulty
walking. These symptoms are attributed to conversion disorder when a
medical explanation for the afflictions cannot be found. Symptoms of conversion disorder usually occur suddenly. Conversion disorder is typically seen in individuals aged 10 to 35, and affects between 0.011% and 0.5% of the general population.
Conversion disorder can present with motor or sensory symptoms including any of the following:
Motor symptoms or deficits:
- Impaired coordination or balance
- Weakness/paralysis of a limb or the entire body (hysterical paralysis or motor conversion disorders)
- Impairment or loss of speech (hysterical aphonia)
- Difficulty swallowing (dysphagia) or a sensation of a lump in the throat
- Urinary retention
- Psychogenic non-epileptic seizures or convulsions
- Persistent dystonia
- Tremor, myoclonus or other movement disorders
- Gait problems (astasia-abasia)
- Loss of consciousness (fainting)
Sensory symptoms or deficits:
- Impaired vision (hysterical blindness), double vision
- Impaired hearing (deafness)
- Loss or disturbance of touch or pain sensation
Conversion symptoms typically do not conform to known anatomical
pathways and physiological mechanisms. It has sometimes been stated that
the presenting symptoms tend to reflect the patient's own understanding
of anatomy and that the less medical knowledge a person has, the more
implausible are the presenting symptoms. However, no systematic studies have yet been performed to substantiate this statement.
Diagnosis
Definition
Conversion disorder is now contained under the umbrella term functional neurological symptom disorder. In cases of conversion disorder, there is a psychological stressor.
The diagnostic criteria for functional neurological symptom disorder, as set out in DSM-5, are:
- The patient has at least one symptom of altered voluntary motor or sensory function.
- Clinical findings provide evidence of incompatibility between the symptom and recognised neurological or medical conditions.
- The symptom or deficit is not better explained by another medical or mental disorder.
- The symptom or deficit causes clinically significant distress or impairment in social, occupational, or other important areas of functioning or warrants medical evaluation.
Specify type of symptom or deficit as:
- With weakness or paralysis
- With abnormal movement (e.g. tremor, dystonic movement, myoclonus, gait disorder)
- With swallowing symptoms
- With speech symptoms (e.g. dysphonia, slurred speech)
- With attacks or seizures
- With amnesia or memory loss
- With special sensory loss symptoms (e.g. visual blindness, olfactory loss, or hearing disturbance)
- With mixed symptoms.
Specify if:
- Acute episode: symptoms present for less than six months
- Persistent: symptoms present for six months or more.
Specify if:
- Psychological stressor (conversion disorder)
- No psychological stressor (functional neurological symptom disorder)
Exclusion of neurological disease
Conversion disorder presents with symptoms that typically resemble a neurological disorder such as stroke, multiple sclerosis, epilepsy or hypokalemic periodic paralysis. The neurologist must carefully exclude neurological disease, through examination and appropriate investigations. However, it is not uncommon for patients with neurological disease to also have conversion disorder.
In excluding neurological disease, the neurologist has
traditionally relied partly on the presence of positive signs of
conversion disorder, i.e. certain aspects of the presentation that were
thought to be rare in neurological disease but common in conversion. The
validity of many of these signs has been questioned, however, by a
study showing that they also occur in neurological disease. One such symptom, for example, is la belle indifférence,
described in DSM-IV as "a relative lack of concern about the nature or
implications of the symptoms". In a later study, no evidence was found
that patients with functional symptoms are any more likely to exhibit this than patients with a confirmed organic disease. In DSM-V, la belle indifférence was removed as a diagnostic criteria.
Another feature thought to be important was that symptoms tended
to be more severe on the non-dominant (usually left) side of the body.
There have been a number of theories about this, such as the relative
involvement of cerebral hemispheres in emotional processing, or more
simply, that it was "easier" to live with a functional deficit on the
non-dominant side. However, a literature review of 121 studies
established that this was not true, with publication bias the most likely explanation for this commonly held view. Although agitation is often assumed to be a positive sign of conversion disorder, release of epinephrine is a well-demonstrated cause of paralysis from hypokalemic periodic paralysis.
Misdiagnosis does sometimes occur. In a highly influential study from the 1960s, Eliot Slater demonstrated that misdiagnoses had occurred in one third of his 112 patients with conversion disorder. Later authors have argued that the paper was flawed, however,
and a meta-analysis has shown that misdiagnosis rates since that paper
was published are around 4%, the same as for other neurological
diseases.
Exclusion of feigning
Conversion disorder is unique in ICD-10
in explicitly requiring the exclusion of deliberate feigning.
Unfortunately, this is likely to be demonstrable only where the patient
confesses, or is "caught out" in a broader deception, such as a false
identity. One neuroimaging study suggested that feigning may be distinguished from conversion by the pattern of frontal lobe activation; however, this was a piece of research, rather than a clinical technique. True rates of feigning in medicine remain unknown. However, it is believed that feigning of conversion disorder is no more likely than of other medical conditions.
Psychological mechanism
The
psychological mechanism of conversion can be the most difficult aspect
of a conversion diagnosis. Even if there is a clear antecedent trauma
or other possible psychological trigger, it is still not clear exactly
how this gives rise to the symptoms observed. Patients with medically
unexplained neurological symptoms may not have any psychological
stressor, hence the use of the term "functional neurological symptom
disorder" in DSM-5 as opposed to "conversion disorder", and DSM-5's
removal of the need for a psychological trigger.
Treatment
There
are many number of different treatments that are available to treat and
manage conversion syndrome. Treatments for conversion syndrome include
hypnosis, psychotherapy, physical therapy, stress management, and
transcranial magnetic stimulation. Treatment plans will consider
duration and presentation of symptoms and may include one or multiple of
the above treatments. This may include the following:
- Explanation. This must be clear and coherent as attributing physical symptoms to a psychological cause is not accepted by many educated people in Western cultures. It must emphasize the genuineness of the condition, that it is common, potentially reversible and does not mean that the sufferer is psychotic. Taking a neutral-cause-based stance by describing the symptoms as functional may be helpful, but further studies are required. Ideally, the patient should be followed up neurologically for a while to ensure that the diagnosis has been understood.
- Physiotherapy where appropriate;
- Occupational Therapy to maintain autonomy in activities of daily living;
- Treatment of comorbid depression or anxiety if present.
There is little evidence-based treatment of conversion disorder. Other treatments such as cognitive behavioral therapy, hypnosis, EMDR, and psychodynamic psychotherapy, EEG brain biofeedback need further trials. Psychoanalytic treatment may possibly be helpful.
However, most studies assessing the efficacy of these treatments are of
poor quality and larger, better controlled studies are urgently needed.
Cognitive Behavioural Therapy is the most common treatment, however
boasts a mere 13% improvement rate.
Prognosis
Empirical
studies have found that the prognosis for conversion disorder varies
widely, with some cases resolving in weeks, and others enduring for
years or decades.
There is also evidence that there is no cure for conversion disorder,
and that although patients may go into remission, they can relapse at
any point. Furthermore, many patients who are 'cured' continue to have
some degree of symptoms indefinitely.
Epidemiology
Frequency
Information
on the frequency of conversion disorder in the West is limited, in part
due to the complexities of the diagnostic process. In neurology
clinics, the reported prevalence of unexplained symptoms among new patients is very high (between 30 and 60%).
However, diagnosis of conversion typically requires an additional
psychiatric evaluation, and since few patients will see a psychiatrist
it is unclear what proportion of the unexplained symptoms are actually
due to conversion. Large scale psychiatric registers in the US and
Iceland found incidence rates of 22 and 11 newly diagnosed cases per 100,000 person-years, respectively. Some estimates claim that in the general population, between 0.011% and 0.5% of the population have conversion disorder.
Culture
Although
it is often thought that the frequency of conversion may be higher
outside of the West, perhaps in relation to cultural and medical
attitudes, evidence of this is limited. A community survey of urban Turkey found a prevalence of 5.6%.
Many authors have found occurrence of conversion to be more frequent
in rural, lower socio-economic groups, where technological
investigation of patients is limited and individuals may be less
knowledgeable about medical and psychological concepts.
Gender
Historically, the concept of 'hysteria'
was originally understood to be a condition exclusively affecting
women, though the concept was eventually extended to men. In recent
surveys of conversion disorder (formerly classified as "hysterical
neurosis, conversion type"), females predominate, with between 2 and 6 female patients for every male.
Age
Conversion
disorder may present at any age but is rare in children younger than 10
years or in the elderly. Studies suggest a peak onset in the mid-to-late
30s.
History
The
first evidence of functional neurological symptom disorder dates back to
1900 BC, when the symptoms were blamed on the uterus moving within the
female body. The treatment varied "depending on the position of the
uterus, which must be forced to return to its natural position. If the
uterus had moved upwards, this could be done by placing malodorous and
acrid substances near the woman’s mouth and nostrils, while scented ones
were placed near her vagina; on the contrary, if the uterus had
lowered, the document recommends placing the acrid substances near her
vagina and the perfumed ones near her mouth and nostrils."
In Greek mythology, hysteria,
the original name for functional neurological symptom disorder, was
thought to be caused by a lack of orgasms, uterine melancholy and not
procreating. Plato, Aristotle and Hippocrates
believed that a lack of sex upset the uterus. The Greeks believed that
it could be prevented and cured with wine and orgies. Hippocrates argued
that a lack of regular sexual intercourse led to the uterus producing
toxic fumes and caused it to move in the body, and that this meant that
all women should be married and enjoy a satisfactory sexual life.
From the 13th century, women with hysteria were exorcised, as it
was believed that they were possessed by the devil. It was believed that
if doctors could not find the cause of a disease or illness, it must be
caused by the devil.
At the beginning of the 16th century, women were sexually stimulated by midwives in order to relieve their symptoms. Gerolamo Cardano and Giambattista della Porta
believed that polluted water and fumes caused the symptoms of hysteria.
Towards the end of the century, however, the role of the uterus was no
longer thought central to the disorder, with Thomas Willis discovering that the brain and central nervous system were the cause of the symptoms. Thomas Sydenham argued that the symptoms of hysteria may have an organic cause. He also proved that the uterus is not the cause of symptom.
In 1692, in the US town of Salem, Massachusetts, there was an outbreak of hysteria. This led to the Salem witch trials, where the women accused of being witches had symptoms such as sudden movements, staring eyes and uncontrollable jumping.
During the 18th century, there was a move from the idea of
hysteria being caused by the uterus to it being caused by the brain.
This led to an understanding that it could affect both sexes. Jean-Martin Charcot argued that hysteria was caused by "a hereditary degeneration of the nervous system, namely a neurological disorder".
In the 19th century, hysteria moved from being considered a
neurological disorder to being considered a psychological disorder, when
Pierre Janet
argued that "dissociation appears autonomously for neurotic reasons,
and in such a way as to adversely disturb the individual's everyday
life". However, as early as 1874, doctors including W. B. Carpenter and J. A. Omerod began to speak out against the hysteria phenomenon as there was no evidence to prove its existence.
Sigmund Freud
referred to the condition as both hysteria and conversion disorder
throughout his career. He believed that those with the condition could
not live in a mature relationship, and that those with the condition
were unwell in order to achieve a "secondary gain", in that they are
able to manipulate their situation to fit their needs or desires. He
also found that both men and women could suffer from the disorder.
Freud's model
suggested that the emotional charge deriving from painful experiences
would be consciously repressed as a way of managing the pain, but that
the emotional charge would be somehow "converted" into neurological
symptoms. Freud later argued that the repressed experiences were of a
sexual nature.
As Peter Halligan comments, conversion has "the doubtful distinction
among psychiatric diagnoses of still invoking Freudian mechanisms".
Pierre Janet,
the other great theoretician of hysteria, argued that symptoms arose
through the power of suggestion, acting on a personality vulnerable to dissociation.
In this hypothetical process, the subject's experience of their leg,
for example, is split off from the rest of their consciousness,
resulting in paralysis or numbness in that leg.
Later authors have attempted to combine elements of these various models, but none of them has a firm empirical basis.
In 1908, Steyerthal predicted that: "Within a few years the concept of
hysteria will belong to history ... there is no such disease and there
never has been. What Charcot called hysteria is a tissue woven of a
thousand threads, a cohort of the most varied diseases, with nothing in
common but the so-called stigmata, which in fact may accompany any
disease." However, the term "hysteria" was still being used well into the 20th century.
Some support for the Freudian model comes from findings of high rates of childhood sexual abuse in conversion patients. Support for the dissociation model comes from studies showing heightened suggestibility in conversion patients.
However, critics argue that it can be challenging to find organic
pathologies for all symptoms, and so the practice of diagnosing patients
who suffered with such symptoms as having hysteria led to the disorder
being meaningless, vague and a sham diagnosis, as it does not refer to
any definable disease.
Furthermore, throughout its history, many patients have been
misdiagnosed with hysteria or conversion disorder when they had organic
disorders such as tumours or epilepsy or vascular diseases. This has led to patient deaths, a lack of appropriate care and suffering for the patients. Eliot Slater,
after studying the condition in the 1950s, stated: "The diagnosis of
'hysteria' is all too often a way of avoiding a confrontation with our
own ignorance. This is especially dangerous when there is an underlying
organic pathology, not yet recognised. In this penumbra we find patients
who know themselves to be ill but, coming up against the blank faces of
doctors who refuse to believe in the reality of their illness, proceed
by way of emotional lability, overstatement and demands for attention
... Here is an area where catastrophic errors can be made. In fact it is
often possible to recognise the presence though not the nature of the
unrecognisable, to know that a man must be ill or in pain when all the
tests are negative. But it is only possible to those who come to their
task in a spirit of humility. In the main the diagnosis of 'hysteria'
applies to a disorder of the doctor–patient relationship. It is evidence
of non-communication, of a mutual misunderstanding ... We are, often,
unwilling to tell the full truth or to admit to ignorance ... Evasions,
even untruths, on the doctor’s side are among the most powerful and
frequently used methods he has for bringing about an efflorescence of
'hysteria'".
Much recent work has been done to identify the underlying causes
of conversion and related disorders and to better understand why
conversion disorder and hysteria appear more commonly in women. Current
theoreticians tend to believe that there is no single cause for these
disorders. Instead, the emphasis tends to be on the individual
understanding of the patient and a variety of therapeutic
techniques. In some cases, the onset of conversion disorder correlates
to a traumatic or stressful event. There are also certain populations
that are considered at risk for conversion disorder, including people
suffering from a medical illness or condition, people with personality disorder, and individuals with dissociative identity disorder. However, no biomarkers have yet been found to support the idea that conversion disorder is caused by a psychiatric condition.
There has been much recent interest in using functional neuroimaging
to study conversion. As researchers identify the mechanisms which
underlie conversion symptoms, it is hoped that they will enable the
development of a neuropsychological
model. A number of such studies have been performed, including some
which suggest that the blood-flow in patients' brains may be abnormal
while they are unwell. However, the studies have all been too small to
be confident of the generalisability of their findings, so no
neuropsychological model has been clearly established.
An evolutionary psychology
explanation for conversion disorder is that the symptoms may have been
evolutionarily advantageous during warfare. A non-combatant with these
symptoms signals non-verbally, possibly to someone speaking a different
language, that she or he is not dangerous as a combatant and also may be
carrying some form of dangerous infectious disease.
This can explain that conversion disorder may develop following a
threatening situation, that there may be a group effect with many people
simultaneously developing similar symptoms (as in mass psychogenic illness), and the gender difference in prevalence.
The Lacanian
model accepts conversion disorder as a common phenomenon inherent in
specific psychical structures. The higher prevalence of it among women
is based on somewhat different intrapsychic relations to the body from
those of typical males, which allows the formation of conversion
symptoms.