Search This Blog

Wednesday, September 23, 2020

Deer

From Wikipedia, the free encyclopedia

Deer
Temporal range: Early Oligocene–Recent
Cervidae1.jpg
Images of a few members of the family Cervidae (clockwise from top left) consisting of the red deer, the sika deer, the barasingha, the reindeer, and the white-tailed deer, and the grey brocket, and the elk, and the Pudú
Scientific classification e
Kingdom: Animalia
Phylum: Chordata
Class: Mammalia
Order: Artiodactyla
Infraorder: Pecora
Family: Cervidae
Goldfuss, 1820
Subfamilies
Deer range.png
Combined native range of all species of deer.

Deer are hoofed ruminant mammals forming the family Cervidae. The two main groups of deer are the Cervinae, including the muntjac, the elk (wapiti), the red deer, the fallow deer, and the chital; and the Capreolinae, including the reindeer (caribou), the roe deer, the mule deer, and the moose. Female reindeer, and male deer of all species except the Chinese water deer, grow and shed new antlers each year. In this they differ from permanently horned antelope, which are part of a different family (Bovidae) within the same order of even-toed ungulates (Artiodactyla).

The musk deer (Moschidae) of Asia and chevrotains (Tragulidae) of tropical African and Asian forests are separate families within the ruminant clade (Ruminantia). They are not especially closely related to deer among the Ruminantia.

Deer appear in art from Paleolithic cave paintings onwards, and they have played a role in mythology, religion, and literature throughout history, as well as in heraldry, such as red deer occur in the coat of arms of Åland. Their economic importance includes the use of their meat as venison, their skins as soft, strong buckskin, and their antlers as handles for knives. Deer hunting has been a popular activity since at least the Middle Ages and remains a resource for many families today.

Distribution

Chital deer in Nagarahole, India

Deer live in a variety of biomes, ranging from tundra to the tropical rainforest. While often associated with forests, many deer are ecotone species that live in transitional areas between forests and thickets (for cover) and prairie and savanna (open space). The majority of large deer species inhabit temperate mixed deciduous forest, mountain mixed coniferous forest, tropical seasonal/dry forest, and savanna habitats around the world. Clearing open areas within forests to some extent may actually benefit deer populations by exposing the understory and allowing the types of grasses, weeds, and herbs to grow that deer like to eat. Additionally, access to adjacent croplands may also benefit deer. However, adequate forest or brush cover must still be provided for populations to grow and thrive.

Deer are widely distributed, with indigenous representatives in all continents except Antarctica and Australia, though Africa has only one native deer, the Barbary stag, a subspecies of red deer that is confined to the Atlas Mountains in the northwest of the continent. An additional extinct species of deer, Megaceroides algericus, was present in North Africa until 6000 years ago. Fallow deer have been introduced to South Africa. Small species of brocket deer and pudús of Central and South America, and muntjacs of Asia generally occupy dense forests and are less often seen in open spaces, with the possible exception of the Indian muntjac. There are also several species of deer that are highly specialized and live almost exclusively in mountains, grasslands, swamps, and "wet" savannas, or riparian corridors surrounded by deserts. Some deer have a circumpolar distribution in both North America and Eurasia. Examples include the caribou that live in Arctic tundra and taiga (boreal forests) and moose that inhabit taiga and adjacent areas. Huemul deer (taruca and Chilean huemul) of South America's Andes fill the ecological niches of the ibex and wild goat, with the fawns behaving more like goat kids.

The highest concentration of large deer species in temperate North America lies in the Canadian Rocky Mountain and Columbia Mountain regions between Alberta and British Columbia where all five North American deer species (white-tailed deer, mule deer, caribou, elk, and moose) can be found. This region has several clusters of national parks including Mount Revelstoke National Park, Glacier National Park (Canada), Yoho National Park, and Kootenay National Park on the British Columbia side, and Banff National Park, Jasper National Park, and Glacier National Park (U.S.) on the Alberta and Montana sides. Mountain slope habitats vary from moist coniferous/mixed forested habitats to dry subalpine/pine forests with alpine meadows higher up. The foothills and river valleys between the mountain ranges provide a mosaic of cropland and deciduous parklands. The rare woodland caribou have the most restricted range living at higher altitudes in the subalpine meadows and alpine tundra areas of some of the mountain ranges. Elk and mule deer both migrate between the alpine meadows and lower coniferous forests and tend to be most common in this region. Elk also inhabit river valley bottomlands, which they share with White-tailed deer. The White-tailed deer have recently expanded their range within the foothills and river valley bottoms of the Canadian Rockies owing to conversion of land to cropland and the clearing of coniferous forests allowing more deciduous vegetation to grow up the mountain slopes. They also live in the aspen parklands north of Calgary and Edmonton, where they share habitat with the moose. The adjacent Great Plains grassland habitats are left to herds of elk, American bison, and pronghorn.

Reindeer herds standing on snow to avoid flies

The Eurasian Continent (including the Indian Subcontinent) boasts the most species of deer in the world, with most species being found in Asia. Europe, in comparison, has lower diversity in plant and animal species. However, many national parks and protected reserves in Europe do have populations of red deer, roe deer, and fallow deer. These species have long been associated with the continent of Europe, but also inhabit Asia Minor, the Caucasus Mountains, and Northwestern Iran. "European" fallow deer historically lived over much of Europe during the Ice Ages, but afterwards became restricted primarily to the Anatolian Peninsula, in present-day Turkey.

Present-day fallow deer populations in Europe are a result of historic man-made introductions of this species, first to the Mediterranean regions of Europe, then eventually to the rest of Europe. They were initially park animals that later escaped and reestablished themselves in the wild. Historically, Europe's deer species shared their deciduous forest habitat with other herbivores, such as the extinct tarpan (forest horse), extinct aurochs (forest ox), and the endangered wisent (European bison). Good places to see deer in Europe include the Scottish Highlands, the Austrian Alps, the wetlands between Austria, Hungary, and the Czech Republic and some fine National Parks, including Doñana National Park in Spain, the Veluwe in the Netherlands, the Ardennes in Belgium, and Białowieża National Park of Poland. Spain, Eastern Europe, and the Caucasus Mountains still have virgin forest areas that are not only home to sizable deer populations but also for other animals that were once abundant such as the wisent, Eurasian lynx, Iberian lynx, wolves, and brown bears.

The highest concentration of large deer species in temperate Asia occurs in the mixed deciduous forests, mountain coniferous forests, and taiga bordering North Korea, Manchuria (Northeastern China), and the Ussuri Region (Russia). These are among some of the richest deciduous and coniferous forests in the world where one can find Siberian roe deer, sika deer, elk, and moose. Asian caribou occupy the northern fringes of this region along the Sino-Russian border.

Deer such as the sika deer, Thorold's deer, Central Asian red deer, and elk have historically been farmed for their antlers by Han Chinese, Turkic peoples, Tungusic peoples, Mongolians, and Koreans. Like the Sami people of Finland and Scandinavia, the Tungusic peoples, Mongolians, and Turkic peoples of Southern Siberia, Northern Mongolia, and the Ussuri Region have also taken to raising semi-domesticated herds of Asian caribou.

The highest concentration of large deer species in the tropics occurs in Southern Asia in India's Indo-Gangetic Plain Region and Nepal's Terai Region. These fertile plains consist of tropical seasonal moist deciduous, dry deciduous forests, and both dry and wet savannas that are home to chital, hog deer, barasingha, Indian sambar, and Indian muntjac. Grazing species such as the endangered barasingha and very common chital are gregarious and live in large herds. Indian sambar can be gregarious but are usually solitary or live in smaller herds. Hog deer are solitary and have lower densities than Indian muntjac. Deer can be seen in several national parks in India, Nepal, and Sri Lanka of which Kanha National Park, Dudhwa National Park, and Chitwan National Park are most famous. Sri Lanka's Wilpattu National Park and Yala National Park have large herds of Indian sambar and chital. The Indian sambar are more gregarious in Sri Lanka than other parts of their range and tend to form larger herds than elsewhere.

The Chao Praya River Valley of Thailand was once primarily tropical seasonal moist deciduous forest and wet savanna that hosted populations of hog deer, the now-extinct Schomburgk's deer, Eld's deer, Indian sambar, and Indian muntjac. Both the hog deer and Eld's deer are rare, whereas Indian sambar and Indian muntjac thrive in protected national parks, such as Khao Yai. Many of these South Asian and Southeast Asian deer species also share their habitat with other herbivores, such as Asian elephants, the various Asian rhinoceros species, various antelope species (such as nilgai, four-horned antelope, blackbuck, and Indian gazelle in India), and wild oxen (such as wild Asian water buffalo, gaur, banteng, and kouprey). One way that different herbivores can survive together in a given area is for each species to have different food preferences, although there may be some overlap.

Australia has six introduced species of deer that have established sustainable wild populations from acclimatisation society releases in the 19th century. These are the fallow deer, red deer, sambar, hog deer, rusa, and chital. Red deer introduced into New Zealand in 1851 from English and Scottish stock were domesticated in deer farms by the late 1960s and are common farm animals there now. Seven other species of deer were introduced into New Zealand but none are as widespread as red deer.[3]

Description

Deer constitute the second most diverse family of artiodactyla after bovids. Though of a similar build, deer are strongly distinguished from antelopes by their antlers, which are temporary and regularly regrown unlike the permanent horns of bovids. Characteristics typical of deer include long, powerful legs, a diminutive tail and long ears. Deer exhibit a broad variation in physical proportions. The largest extant deer is the moose, which is nearly 2.6 metres (8.5 ft) tall and weighs up to 800 kilograms (1,800 lb). The elk stands 1.4–2 metres (4.6–6.6 ft) at the shoulder and weighs 240–450 kilograms (530–990 lb). The northern pudu is the smallest deer in the world; it reaches merely 32–35 centimetres (13–14 in) at the shoulder and weighs 3.3–6 kilograms (7.3–13.2 lb). The southern pudu is only slightly taller and heavier. Sexual dimorphism is quite pronounced – in most species males tend to be larger than females, and, except for the reindeer, only males possess antlers.

Coat colour generally varies between red and brown, though it can be as dark as chocolate brown in the tufted deer or have a grayish tinge as in elk. Different species of brocket deer vary from gray to reddish brown in coat colour. Several species such as the chital, the fallow deer and the sika deer feature white spots on a brown coat. Coat of reindeer shows notable geographical variation. Deer undergo two moults in a year; for instance, in red deer the red, thin-haired summer coat is gradually replaced by the dense, greyish brown winter coat in autumn, which in turn gives way to the summer coat in the following spring. Moulting is affected by the photoperiod.

Deer are also excellent jumpers and swimmers. Deer are ruminants, or cud-chewers, and have a four-chambered stomach. Some deer, such as those on the island of Rùm, do consume meat when it is available.

A fawn's first steps

Nearly all deer have a facial gland in front of each eye. The gland contains a strongly scented pheromone, used to mark its home range. Bucks of a wide range of species open these glands wide when angry or excited. All deer have a liver without a gallbladder. Deer also have a tapetum lucidum, which gives them sufficiently good night vision.

Antlers

Two Sambar deer fighting, Silvassa, India

All male deer possess antlers, with the exception of the water deer, in which males have long tusk-like canines that reach below the lower jaw. Females generally lack antlers, though female reindeer bear antlers smaller and less branched than those of the males. Occasionally females in other species may develop antlers, especially in telemetacarpal deer such as European roe deer, red deer, white-tailed deer and mule deer and less often in plesiometacarpal deer. A study of antlered female white-tailed deer noted that antlers tend to be small and malformed, and are shed frequently around the time of parturition.

The fallow deer and the various subspecies of the reindeer have the largest as well as the heaviest antlers, both in absolute terms as well as in proportion to body mass (an average of 8 grams (0.28 oz) per kilogram of body mass); the tufted deer, on the other hand, has the smallest antlers of all deer, while the pudú has the lightest antlers with respect to body mass (0.6 grams (0.021 oz) per kilogram of body mass). The structure of antlers show considerable variation; while fallow deer and elk antlers are palmate (with a broad central portion), white-tailed deer antlers include a series of tines sprouting upward from a forward-curving main beam, and those of the pudú are mere spikes. Antler development begins from the pedicel, a bony structure that appears on the top of the skull by the time the animal is a year old. The pedicel gives rise to a spiky antler the following year, that is replaced by a branched antler in the third year. This process of losing a set of antlers to develop a larger and more branched set continues for the rest of the life. The antlers emerge as soft tissues (known as velvet antlers) and progressively harden into bony structures (known as hard antlers), following mineralisation and blockage of blood vessels in the tissue, from the tip to the base.

Antlers might be one of the most exaggerated male secondary sexual characteristics, and are intended primarily for reproductive success through sexual selection and for combat. The tines (forks) on the antlers create grooves that allow another male's antlers to lock into place. This allows the males to wrestle without risking injury to the face. Antlers are correlated to an individual's position in the social hierarchy and its behaviour. For instance, the heavier the antlers, the higher the individual's status in the social hierarchy, and the greater the delay in shedding the antlers; males with larger antlers tend to be more aggressive and dominant over others. Antlers can be an honest signal of genetic quality; males with larger antlers relative to body size tend to have increased resistance to pathogens and higher reproductive capacity.

In elk in Yellowstone National Park, antlers also provide protection against predation by wolves.

Teeth

Most deer bear 32 teeth; the corresponding dental formula is: 0.0.3.33.1.3.3. The elk and the reindeer may be exceptions, as they may retain their upper canines and thus have 34 teeth (dental formula: 0.1.3.33.1.3.3). The Chinese water deer, tufted deer, and muntjac have enlarged upper canine teeth forming sharp tusks, while other species often lack upper canines altogether. The cheek teeth of deer have crescent ridges of enamel, which enable them to grind a wide variety of vegetation. The teeth of deer are adapted to feeding on vegetation, and like other ruminants, they lack upper incisors, instead having a tough pad at the front of their upper jaw.

Biology

Fawn

Diet

Deer are browsers, and feed primarily on foliage of grasses, sedges, forbs, shrubs and trees, with additional consumption of lichens in northern latitudes during winter. They have small, unspecialized stomachs by ruminant standards, and high nutrition requirements. Rather than eating and digesting vast quantities of low-grade fibrous food as, for example, sheep and cattle do, deer select easily digestible shoots, young leaves, fresh grasses, soft twigs, fruit, fungi, and lichens. The low-fibered food, after minimal fermentation and shredding, passes rapidly through the alimentary canal. The deer require a large amount of minerals such as calcium and phosphate in order to support antler growth, and this further necessitates a nutrient-rich diet. There are, however, some reports of deer engaging in carnivorous activity, such as eating dead alewives along lakeshores or depredating the nests of northern bobwhites.

Reproduction

Female elk nursing young

Nearly all cervids are so-called uniparental species: the fawns are only cared for by the mother, known as a doe. A doe generally has one or two fawns at a time (triplets, while not unknown, are uncommon). Mating season typically begins in later August and lasts until December. Some species mate until early March. The gestation period is anywhere up to ten months for the European roe deer. Most fawns are born with their fur covered with white spots, though in many species they lose these spots by the end of their first winter. In the first twenty minutes of a fawn's life, the fawn begins to take its first steps. Its mother licks it clean until it is almost free of scent, so predators will not find it. Its mother leaves often to graze, and the fawn does not like to be left behind. Sometimes its mother must gently push it down with her foot. The fawn stays hidden in the grass for one week until it is strong enough to walk with its mother. The fawn and its mother stay together for about one year. A male usually leaves and never sees his mother again, but females sometimes come back with their own fawns and form small herds.

Disease

In some areas of the UK, deer (especially fallow deer due to their gregarious behaviour), have been implicated as a possible reservoir for transmission of bovine tuberculosis, a disease which in the UK in 2005 cost £90 million in attempts to eradicate. In New Zealand, deer are thought to be important as vectors picking up M. bovis in areas where brushtail possums Trichosurus vulpecula are infected, and transferring it to previously uninfected possums when their carcasses are scavenged elsewhere. The white-tailed deer Odocoileus virginianus has been confirmed as the sole maintenance host in the Michigan outbreak of bovine tuberculosis which remains a significant barrier to the US nationwide eradication of the disease in livestock.

Moose and deer can carry rabies.

Docile moose may suffer from brain worm, a helminth which drills holes through the brain in its search for a suitable place to lay its eggs. A government biologist states that "They move around looking for the right spot and never really find it." Deer appear to be immune to this parasite; it passes through the digestive system and is excreted in the feces. The parasite is not screened by the moose intestine, and passes into the brain where damage is done that is externally apparent, both in behaviour and in gait.

Deer, elk and moose in North America may suffer from chronic wasting disease, which was identified at a Colorado laboratory in the 1960s and is believed to be a prion disease. Out of an abundance of caution hunters are advised to avoid contact with specified risk material (SRM) such as the brain, spinal column or lymph nodes. Deboning the meat when butchering and sanitizing the knives and other tools used to butcher are amongst other government recommendations.

Evolution

Deer are believed to have evolved from antlerless, tusked ancestors that resembled modern duikers and diminutive deer in the early Eocene, and gradually developed into the first antlered cervoids (the superfamily of cervids and related extinct families) in the Miocene. Eventually, with the development of antlers, the tusks as well as the upper incisors disappeared. Thus, evolution of deer took nearly 30 million years. Biologist Valerius Geist suggests evolution to have occurred in stages. There are not many prominent fossils to trace this evolution, but only fragments of skeletons and antlers that might be easily confused with false antlers of non-cervid species.

Eocene epoch

The ruminants, ancestors of the Cervidae, are believed to have evolved from Diacodexis, the earliest known artiodactyl (even-toed ungulate), 50–55 Mya in the Eocene. Diacodexis, nearly the size of a rabbit, featured the talus bone characteristic of all modern even-toed ungulates. This ancestor and its relatives occurred throughout North America and Eurasia, but were on the decline by at least 46 Mya. Analysis of a nearly complete skeleton of Diacodexis discovered in 1982 gave rise to speculation that this ancestor could be closer to the non-ruminants than the ruminants. Andromeryx is another prominent prehistoric ruminant, but appears to be closer to the tragulids.

Oligocene epoch

The formation of the Himalayas and the Alps brought about significant geographic changes. This was the chief reason behind the extensive diversification of deer-like forms and the emergence of cervids from the Oligocene to the early Pliocene. The latter half of the Oligocene (28–34 Mya) saw the appearance of the European Eumeryx and the North American Leptomeryx. The latter resembled modern-day bovids and cervids in dental morphology (for instance, it had brachyodont molars), while the former was more advanced. Other deer-like forms included the North American Blastomeryx and the European Dremotherium; these sabre-toothed animals are believed to have been the direct ancestors of all modern antlered deer, though they themselves lacked antlers. Another contemporaneous form was the four-horned protoceratid Protoceras, that was replaced by Syndyoceras in the Miocene; these animals were unique in having a horn on the nose. Late Eocene fossils dated approximately 35 million years ago, which were found in North America, show that Syndyoceras had bony skull outgrowths that resembled non-deciduous antlers.

Miocene epoch

Fossil evidence suggests that the earliest members of the superfamily Cervoidea appeared in Eurasia in the Miocene. Dicrocerus, Euprox and Heteroprox were probably the first antlered cervids. Dicrocerus featured single-forked antlers that were shed regularly. Stephanocemas had more developed and diffuse ("crowned") antlers. Procervulus (Palaeomerycidae), in addition to the tusks of Dremotherium, possessed antlers that were not shed. Contemporary forms such as the merycodontines eventually gave rise to the modern pronghorn.

The Cervinae emerged as the first group of extant cervids around 7–9 Mya, during the late Miocene in central Asia. The tribe Muntiacini made its appearance as Muntiacus leilaoensis around 7–8 Mya; The early muntjacs varied in size–as small as hares or as large as fallow deer. They had tusks for fighting and antlers for defence. Capreolinae followed soon after; Alceini appeared 6.4–8.4 Mya. Around this period, the Tethys Ocean disappeared to give way to vast stretches of grassland; these provided the deer with abundant protein-rich vegetation that led to the development of ornamental antlers and allowed populations to flourish and colonise areas. As antlers had become pronounced, the canines were no more retained or were poorly represented (as in elk), probably because diet was no more browse-dominated and antlers were better display organs. In muntjac and tufted deer, the antlers as well as the canines are small. The tragulids, however, possess long canines to this day.

Pliocene epoch

With the onset of the Pliocene, the global climate became cooler. A fall in the sea-level led to massive glaciation; consequently, grasslands abounded in nutritious forage. Thus a new spurt in deer populations ensued. The oldest member of Cervini, Cervocerus novorossiae, appeared around the transition from Miocene to Pliocene (4.2–6 Mya) in Eurasia; cervine fossils from early Pliocene to as late as the Pleistocene have been excavated in China and the Himalayas. While Cervus and Dama appeared nearly 3 Mya, Axis emerged during the late Pliocene–Pleistocene. The tribes Capreolini and Rangiferini appeared around 4–7 Mya.

Around 5 Mya, the rangiferines Bretzia and Eocoileus were the first cervids to reach North America. This implies the Bering Strait could be crossed during the late Miocene–Pliocene; this appears highly probable as the camelids migrated into Asia from North America around the same time. Deer invaded South America in the late Pliocene (2.5–3 Mya) as part of the Great American Interchange, thanks to the recently formed Isthmus of Panama, and emerged successful due to the small number of competing ruminants in the continent.

Pleistocene epoch

Large deer with impressive antlers evolved during the early Pleistocene, probably as a result of abundant resources to drive evolution. The early Pleistocene cervid Eucladoceros was comparable in size to the modern elk. Megaloceros (Pliocene–Pleistocene) featured the Irish elk (M. giganteus), one of the largest known cervids. The Irish elk reached 2 metres (6.6 ft) at the shoulder and had heavy antlers that spanned 3.6 metres (12 ft) from tip to tip. These large animals are thought to have faced extinction due to conflict between sexual selection for large antlers and body and natural selection for a smaller form. Meanwhile, the moose and reindeer radiated into North America from Siberia.

Taxonomy and classification

Cervid skull

Deer constitute the artiodactyl family Cervidae. This family was first described by German zoologist Georg August Goldfuss in Handbuch der Zoologie (1820). Three subfamilies are recognised: Capreolinae (first described by the English zoologist Joshua Brookes in 1828), Cervinae (described by Goldfuss) and Hydropotinae (first described by French zoologist Édouard Louis Trouessart in 1898).

Other attempts at the classification of deer have been based on morphological and genetic differences. The Anglo-Irish naturalist Victor Brooke suggested in 1878 that deer could be bifurcated into two classes on the according to the features of the second and fifth metacarpal bones of their forelimbs: Plesiometacarpalia (most Old World deer) and Telemetacarpalia (most New World deer). He treated the musk deer as a cervid, placing it under Telemetacarpalia. While the telemetacarpal deer showed only those elements located far from the joint, the plesiometacarpal deer retained the elements closer to the joint as well. Differentiation on the basis of diploid number of chromosomes in the late 20th century has been flawed by several inconsistencies.

In 1987, the zoologists Colin Groves and Peter Grubb identified three subfamilies: Cervinae, Hydropotinae and Odocoileinae; they noted that the hydropotines lack antlers, and the other two subfamilies differ in their skeletal morphology. However, they reverted from this classification in 2000.

External relationships

Until the beginning of the 21st century it was understood that the family Moschidae (musk deer) is sister to Cervidae. However, a 2003 phylogenetic study by Alexandre Hassanin (of National Museum of Natural History, France) and colleagues, based on mitochondrial and nuclear analyses, revealed that Moschidae and Bovidae form a clade sister to Cervidae. According to the study, Cervidae diverged from the Bovidae-Moschidae clade 27 to 28 million years ago. The following cladogram is based on the 2003 study.

Ruminantia
Tragulina

Tragulidae Kantschil-drawing white background.jpg

Pecora

Antilocapridae Antilocapra white background.jpg

Giraffidae Giraffa camelopardalis Brockhaus white background.jpg

Cervidae The deer of all lands (1898) Hangul white background.png

Bovidae Birds and nature (1901) (14562088237) white background.jpg

Moschidae Moschus chrysogaster white background.jpg

Internal relationships

A 2006 phylogenetic study of the internal relationships in Cervidae by Clément Gilbert and colleagues divided the family into two major clades: Capreolinae (telemetacarpal or New World deer) and Cervinae (plesiometacarpal or Old World deer). Studies in the late 20th century suggested a similar bifurcation in the family. This as well as previous studies support monophyly in Cervinae, while Capreolinae appears paraphyletic. The 2006 study identified two lineages in Cervinae, Cervini (comprising the genera Axis, Cervus, Dama and Rucervus) and Muntiacini (Muntiacus and Elaphodus). Capreolinae featured three lineages, Alceini (Alces species), Capreolini (Capreolus and the subfamily Hydropotinae) and Rangiferini (Blastocerus, Hippocamelus, Mazama, Odocoileus, Pudu and Rangifer species). The following cladogram is based on the 2006 study.

Cervidae
Cervinae
Muntiacini

Reeves's muntjac

Tufted deer The deer of all lands (1898) Michie's tufted deer white background.png

Cervini

Fallow deer Atlas de poche des mammifères de France, de la Suisse romane et de la Belgique (Pl. 43) (Dama dama).jpg

Persian fallow deer

RusaThe deer of all lands (1898) Moluccan rusa white background.png

Sambar The deer of all lands (1898) Indian sambar white background.png

Red deer The deer of all lands (1898) Hangul white background.png

Thorold's deerThe deer of all lands (1898) Thorold's deer white background.png

Sika deerThe deer of all lands (1898) Manchurian sika white background.png

Eld's deerThe deer of all lands (1898) Siamese thameng white background.png

Père David's deerElaphurusdavidianus white background.jpg

BarasinghaThe deer of all lands (1898) Swamp deer white background.png

Indian hog deer

ChitalThe deer of all lands (1898) Chital white background.png

Capreolinae
Rangiferini

Reindeer (Caribou) The deer of all lands (1898) Scandinavian reindeer white background.png

American red brocket PZSL1850PlateMammalia24 Mazama americana.png

White-tailed deer The deer of all lands (1898) Virginia deer white background.png

Mule deer The deer of all lands (1898) Mule deer white background.png

Marsh deer

Gray brocket

Southern pudu Pudu puda Werner (white background).JPG

Taruca The deer of all lands (1898) Peruvian guemal white background.png

Capreolini

Roe deer The deer of all lands (1898) European roe deer white background.png

Water deer The deer of all lands (1898) Chinese water deer white background.png

Alceini

Moose or Eurasian elk The deer of all lands (1898) Elk white background.png

Human interaction

Upper Palaeolithic cave painting of a Megaloceros giant deer at Lascaux, 17,300 years old

In prehistory

Deer were an important source of food for early hominids. In China, Homo erectus fed upon the sika deer, while the red deer was hunted in Germany. In the Upper Palaeolithic, the reindeer was the staple food for Cro-Magnon people, while the cave paintings at Lascaux in southwestern France include some 90 images of stags.

In history

Ancient Greek gilt-silver rhyton, 4th century BC

Deer had a central role in the ancient art, culture and mythology of the Hittites, the ancient Egyptians, the Celts, the ancient Greeks, the Asians and several others. For instance, the Stag Hunt Mosaic of ancient Pella, under the Kingdom of Macedonia (4th century BC), possibly depicts Alexander the Great hunting a deer with Hephaistion. In Japanese Shintoism, the sika deer is believed to be a messenger to the gods. In China, deer are associated with great medicinal significance; deer penis is thought by some in China to have aphrodisiac properties. Spotted deer are believed in China to accompany the god of longevity. Deer was the principal sacrificial animal for the Huichal Indians of Mexico. In medieval Europe, deer appeared in hunting scenes and coats-of-arms. Deer are depicted in many materials by various pre-Hispanic civilizations in the Andes.

The common male first name Oscar is taken from the Irish Language, where it is derived from two elements: the first, os, means "deer"; the second element, cara, means "friend". The name is borne by a famous hero of Irish mythologyOscar, grandson of Fionn Mac Cumhail. The name was popularised in the 18th century by James Macpherson, creator of 'Ossianic poetry'.

In literature

In the Indian epic Ramayana, Sita is lured by a golden deer (maricha)

Deer have been an integral part of fables and other literary works since the inception of writing. Stags were used as symbols in the latter Sumerian writings. For instance, the boat of Sumerian god Enki is named the Stag of Azbu. There are several mentions of the animal in the Rigveda as well as the Bible. In the Indian epic Ramayana, Sita is lured by a golden deer which Rama tries to catch. In the absence of both Rama and Lakshman, Ravana kidnaps Sita. Many of the allegorical Aesop's fables, such as "The Stag at the Pool", "The One-Eyed Doe" and "The Stag and a Lion", personify deer to give moral lessons. For instance, "The Sick Stag" gives the message that uncaring friends can do more harm than good. The Yaqui deer song accompanies the deer dance which is performed by a pascola [from the Spanish 'pascua', Easter] dancer (also known as a deer dancer). Pascolas would perform at religious and social functions many times of the year, especially during Lent and Easter.

In one of Rudolf Erich Raspe's 1785 stories of Baron Munchausen's Narrative of his Marvellous Travels and Campaigns in Russia, the baron encounters a stag while eating cherries and, without ammunition, fires the cherry-pits at the stag with his musket, but it escapes. The next year, the baron encounters a stag with a cherry tree growing from its head; presumably this is the animal he had shot at the previous year. In Christmas lore (such as in the narrative poem "A Visit from St. Nicholas"), reindeer are often depicted pulling the sleigh of Santa Claus. Marjorie Kinnan Rawlings's Pulitzer Prize-winning 1938 novel The Yearling was about a boy's relationship with a baby deer. The fiction book Fire Bringer is about a young fawn who goes on a quest to save the Herla, the deer kind. In the 1942 Walt Disney Pictures film, Bambi is a white-tailed deer, while in Felix Salten's original 1923 book Bambi, a Life in the Woods, he is a roe deer. In C. S. Lewis's 1950 fantasy novel The Lion, the Witch and the Wardrobe the adult Pevensies, now kings and queens of Narnia, chase the White Stag on a hunt, as the Stag is said to grant its captor a wish. The hunt is key in returning the Pevensies to their home in England. In the 1979 book The Animals of Farthing Wood, The Great White Stag is the leader of all the animals.

Heraldry

Arms of Raon-aux-Bois, France
 
Arms of the Åland Islands

Deer of various types appear frequently in European heraldry. In the British armory, the term "stag" is typically used to refer to antlered male red deer, while "buck" indicates an antlered male fallow deer. Stags and bucks appear in a number of attitudes, referred to as "lodged" when the deer is lying down, "trippant" when it has one leg raised, "courant" when it is running, "springing" when in the act of leaping, "statant" when it is standing with all hooves on the ground and looking ahead, and "at gaze" when otherwise statant but looking at the viewer. Stags' heads are also frequently used; these are typically portrayed without an attached neck and as facing the viewer, in which case they are termed "caboshed".

Examples of deer in coats of arms can be found in the arms of Hertfordshire, England, and its county town of Hertford; both are examples of canting arms. A deer appears on the arms of the Israeli Postal Authority. Coats of arms featuring deer include those of Dotternhausen, Thierachern, Friolzheim, Bauen, Albstadt, and Dassel in Germany; of the Earls Bathurst in England; of Balakhna, Russia; of Åland, Finland; of Gjemnes, Hitra, Hjartdal, Rendalen and Voss in Norway; of Jelenia Góra, Poland; of Umeå, Sweden; of Queensland, Australia; of Cervera, Catalonia; of Northern Ireland; and of Chile.

Other types of deer used in heraldry include the hind, portrayed much like the stag or buck but without antlers, as well as the reindeer and winged stags. Winged stags are used as supporters in the arms of the de Carteret family. The sea-stag, possessing the antlers, head, forelegs and upper body of a stag and the tail of a mermaid, is often found in German heraldry.

Economic significance

Deer have long had economic significance to humans. Deer meat, known as venison, is highly nutritious. Due to the inherently wild nature and diet of deer, venison is most often obtained through deer hunting. In the United States, it is produced in small amounts compared to beef but still represents a significant trade. By 2012, some 25,000 tons of red deer were raised on farms in North America. The major deer-producing countries are New Zealand, the market leader, with Ireland, Great Britain and Germany. The trade earns over $100 million annually for these countries.

The skins make a peculiarly strong, soft leather, known as buckskin. There is nothing special about skins with the fur on since the hair is brittle and soon falls off. The hoofs and horns are used for ornamental purposes, especially the antlers of the roe deer, which are utilized for making umbrella handles, and for similar purposes; elk horn is often employed in making knife handles. In China, a medicine is made from stag horn, and the antlers of certain species are eaten when "in the velvet". Among the Inuit, the traditional ulu women's knife was made with an antler, horn, or ivory handle.

Nicholas Mavrogenes, Phanariote Prince of Wallachia, riding through Bucharest in a stag−drawn carriage. Late 1780s

Deer have long been bred in captivity as ornaments for parks, but only in the case of reindeer has thorough domestication succeeded. The Sami of Scandinavia and the Kola Peninsula of Russia and other nomadic peoples of northern Asia use reindeer for food, clothing, and transport. Deer bred for hunting are selected based on the size of the antlers. In North America, the reindeer, known there as caribou, is not domesticated or herded, but it is important as a quarry animal to the Caribou Inuit.

Automobile collisions with deer can impose a significant cost on the economy. In the U.S., about 1.5 million deer-vehicle collisions occur each year, according to the National Highway Traffic Safety Administration. Those accidents cause about 150 human deaths and $1.1 billion in property damage annually. In Scotland, several roads including the A82, the A87 and the A835 have had significant enough problems with deer vehicle collisions (DVCs) that sets of vehicle activated automatic warning signs have been installed along these roads.

In some areas of the UK, deer (especially fallow deer due to their gregarious behaviour), have been implicated as a possible reservoir for transmission of bovine tuberculosis, a disease which in the UK in 2005 cost £90 million in attempts to eradicate. In New Zealand, deer are thought to be important as vectors picking up M. bovis in areas where brushtail possums Trichosurus vulpecula are infected, and transferring it to previously uninfected possums when their carcasses are scavenged elsewhere. The white-tailed deer Odocoileus virginianus has been confirmed as the sole maintenance host in the Michigan outbreak of bovine tuberculosis which remains a significant barrier to the US nationwide eradication of the disease in livestock. In 2008, 733,998 licensed deer hunters killed approximately 489,922 white-tailed deer to procure venison, control the deer population, and minimize the spread of disease. These hunters purchased more than 1.5 million deer harvest tags. The economic value of deer hunting to Michigan's economy is substantial. For example, in 2006, hunters spent US$507 million hunting white-tailed deer in Michigan.

Deer hunting is a popular activity in the U.S. that provides the hunter's family with high quality meat and generates revenue for states and the federal government from the sales of licenses, permits and tags. The 2006 survey by the U.S. Fish and Wildlife Service estimates that license sales generate approximately $700 million annually. This revenue generally goes to support conservation efforts in the states where the licenses are purchased. Overall, the U.S. Fish and Wildlife Service estimates that big game hunting for deer and elk generates approximately $11.8 billion annually in hunting-related travel, equipment and related expenditures.

Etymology

The word deer was originally broad in meaning, becoming more specific with time. Old English dēor and Middle English der meant a wild animal of any kind. Cognates of Old English dēor in other dead Germanic languages have the general sense of animal, such as Old High German tior, Old Norse djur or dȳr, Gothic dius, Old Saxon dier, and Old Frisian diar. This general sense gave way to the modern English sense by the end of the Middle English period, around 1500. However, all modern Germanic languages save English and Scots retain the more general sense: for example, German Tier and Norwegian dyr mean animal.

Terminology

For many types of deer in modern English usage, the male is a buck and the female a doe, but the terms vary with dialect, and according to the size of the species. The male red deer is a stag, while for other large species the male is a bull, the female a cow, as in cattle. In older usage, the male of any species is a hart, especially if over five years old, and the female is a hind, especially if three or more years old. The young of small species is a fawn and of large species a calf; a very small young may be a kid. A castrated male is a havier. A group of any species is a herd. The adjective of relation is cervine; like the family name Cervidae, this is from Latin: cervus, meaning stag or deer.

Tuesday, September 22, 2020

Secret society

From Wikipedia, the free encyclopedia
 
"Secret Society Buildings at Yale College", by Alice Donlevy ca. 1880. Pictured are: Psi Upsilon (Beta Chapter), 120 High Street. Left center: Skull & Bones (Russell Trust Association), 64 High Street. Right center: Delta Kappa Epsilon (Phi Chapter), east side of York Street, south of Elm Street. Bottom: Scroll and Key (Kingsley Trust Association), 490 College Street.

A secret society is a club or an organization whose activities, events, inner functioning, or membership are concealed from non-members. The society may or may not attempt to conceal its existence. The term usually excludes covert groups, such as intelligence agencies or guerrilla warfare insurgencies, that hide their activities and memberships but maintain a public presence.

Definitions

The exact qualifications for labeling a group a secret society are disputed, but definitions generally rely on the degree to which the organization insists on secrecy, and might involve the retention and transmission of secret knowledge, the denial about membership or knowledge of the group, the creation of personal bonds between members of the organization, and the use of secret rites or rituals which solidify members of the group.

Anthropologically and historically, secret societies have been deeply interlinked with the concept of the Männerbund, the all-male "warrior-band" or "warrior-society" of pre-modern cultures (see H. Schurtz, Alterklassen und Männerbünde, Berlin, 1902; A. Van Gennep, The Rites of Passage, Chicago, 1960).

A purported "family tree of secret societies" has been proposed, although it may not be comprehensive.

Alan Axelrod, author of the International Encyclopedia of Secret Societies and Fraternal Orders, defines a secret society as an organization that:

  • is exclusive
  • claims to own special secrets
  • shows a strong inclination to favor its members.

Historian Richard B. Spence of the University of Idaho offered a similar three-pronged definition:

  • The group's existence is usually not kept secret, but some beliefs or practices are concealed from the public and require an oath of secrecy to learn.
  • The group promises superior status or knowledge to members.
  • The group's membership is in some way restrictive, such as by race, sex, religious affiliation, or invitation only.

Spence also proposes a sub-category of "Elite Secret Societies" (composed of high-income or socially influential people), and notes that secret societies have a frequent if not universal tendency towards factionalism, infighting and claiming origins older than can be reliably documented.

David V. Barrett, author of Secret Societies: From the Ancient and Arcane to the Modern and Clandestine, has used alternative terms to define what qualifies a secret society. He defined it as any group that possesses the following characteristics:

  • It has "carefully graded and progressed teachings".
  • Teachings are "available only to selected individuals".
  • Teachings lead to "hidden (and 'unique') truths".
  • Truths bring "personal benefits beyond the reach and even the understanding of the uninitiated."

Barrett goes on to say that "a further characteristic common to most of them is the practice of rituals which non-members are not permitted to observe, or even to know the existence of." Barrett's definition would rule out many organizations called secret societies; graded teaching is usually not part of the American college fraternities, the Carbonari, or the 19th-century Know Nothings.

Historian Jasper Ridley argues that Freemasonry is, "the world's most powerful secret Society."

Realms

Politics

Because some secret societies have political aims, they are illegal in several countries. Italy (Constitution of Italy, Section 2, Articles 13–28) and Poland, for example, ban secret political parties and political organizations in their constitutions.

Colleges and universities

Many student societies established on university campuses in the United States have been considered secret societies. Perhaps one of the most famous secret collegiate societies is Skull and Bones at Yale University. The influence of undergraduate secret societies at colleges such as Harvard College, Cornell University, Dartmouth College, the University of Chicago, the University of Virginia, Georgetown University, New York University, and Wellesley College has been publicly acknowledged, if anonymously and circumspectly, since the 19th century.

British Universities, too, have a long history of secret societies or quasi-secret societies, such as The Pitt Club at Cambridge University, Bullingdon Club at Oxford University, and the 16' Club at St David's College. Another British secret society is the Cambridge Apostles, founded as an essay and debating society in 1820. Not all British Universities host solely academic secret societies, for both The Night Climbers of Cambridge and The Night Climbers of Oxford require both brains and brawn.

In France, Vandermonde is the secret society of the Conservatoire National des Arts et Métiers.

Notable examples in Canada include Episkopon at the University of Toronto's Trinity College, and the Society of Thoth at the University of British Columbia.

Secret societies are disallowed in a few colleges. The Virginia Military Institute has rules that no cadet may join a secret society, and secret societies have been banned at Oberlin College from 1847 to the present, and at Princeton University since the beginning of the 20th century.

Confraternities in Nigeria are secret-society like student groups within higher education. The exact death toll of confraternity activities is unclear. One estimate in 2002 was that 250 people had been killed in campus cult-related murders in the previous decade, while the Exam Ethics Project lobby group estimated that 115 students and teachers had been killed between 1993 and 2003.

The Mandatory Monday Association is thought to operate out of a variety of Australian universities including the Australian Defence Force Academy. The Association has numerous chapters that meet only on Mondays to discuss business and carry out rituals.

The only secret society abolished and then legalized is that of the philomaths, it is now a legitimate academic association founded on a strict selection of its members.

Internet

While their existence had been speculated for years, internet-based secret societies first became known to the public in 2012 when the secret society known as Cicada 3301 began recruiting from the public via internet-based puzzles. The goals of the society remain unknown, but it is believed that they are involved in cryptography.[25][26]

Holocaust Memorial Day (UK)

From Wikipedia, the free encyclopedia
 
Holocaust Memorial Day logo.jpg

Holocaust Memorial Day (HMD, 27 January) is a national commemoration day in the United Kingdom dedicated to the remembrance of those who suffered in The Holocaust, under Nazi persecution, and in subsequent genocides in Cambodia, Rwanda, Bosnia, and Darfur. It was first held in January 2001 and has been on the same date every year since. The chosen date is the anniversary of the liberation of Auschwitz concentration camp by the Soviet Union in 1945, the date also chosen for the International Holocaust Remembrance Day and some other national Holocaust Memorial Days.

In addition to the national event, there are numerous smaller memorial events around the country organised by many different organisations, groups and individuals.

Since 2005, Holocaust Memorial Day has been supported by the Holocaust Memorial Day Trust, a charity set up and funded by the UK Government.

The theme for Holocaust Memorial Day 2019 was "Torn From Home"

UK event

Every year since 2001, there has been an annual national memorial to the victims of the Holocaust. The UK event has been hosted in:

  • London (2001) — Theme: Remembering Genocides: Lessons for the Future
  • Manchester (2002) — Theme: Britain and the Holocaust
  • Edinburgh (2003) — Theme: Children and the Holocaust
  • Belfast (2004) — Theme: From the Holocaust to Rwanda: Lessons Learned, Lessons Still to Learn
  • London (2005) — Theme: Survivors, Liberation and Rebuilding Lives, for the sixtieth anniversary of the liberation of Auschwitz
  • Cardiff (2006) — Theme: One Person Can Make a Difference
  • Newcastle (2007) — Theme: The Dignity of Difference
  • Liverpool (2008) — Theme: Imagine...Remember, Reflect, React
  • Coventry (2009) — Theme: Stand Up to Hatred
  • London (2010) - Theme: The Legacy of Hope
  • London (2011) - Theme: Untold Stories
  • London (2012) - Theme: Speak Up, Speak Out
  • London (2013) - Theme: Communities Together: Build a Bridge
  • London (2014) - Theme: Journeys
  • London (2015) - Theme: Keep the Memory Alive
  • London (2016) - Theme: Don't Stand By
  • London (2017) - Theme: How Can Life Go On?
  • London (2018) - Theme: The Power of Words
  • London (2019) - Theme: Torn From Home

Holocaust Memorial Day 2017

As preparations began to mark Holocaust Memorial Day 2017, the BBC's Antiques Roadshow, broadcast on 15 January 2017, was a special Holocaust Memorial programme that included many precious objects from Holocaust victims and survivors.

Holocaust Memorial Day 2016

The UK Commemorative Ceremony for HMD was broadcast by the BBC. Participants included Robert Lindsay, Emilia Fox, Freddie Fox, Naomie Harris, David Olusoga, Dame Kristin Scott Thomas and Kevin Whately. Music throughout the ceremony was provided by a diverse range of acts including Darfuri singer Shurooq Abu el Nas, the Choir of Clare College Cambridge, the London Klezmer Quartet and violinist Jennifer Pike. Survivors and their experiences were central to the ceremony and survivors made up a significant part of the audience.

A special reception for survivors and refugees took place a week before the ceremony at the Speaker's House at the Houses of Parliament.

Holocaust Memorial Day 2015

UK Commemorative Ceremony

The UK Commemorative Ceremony for HMD was broadcast by the BBC, attracting 1.3 million viewers. Participants included Their Royal Highnesses The Prince of Wales and The Duchess of Cornwall; the UK Prime Minister, the Deputy Prime Minister and the Leader of the Opposition; the Chief Rabbi and the Archbishop of Canterbury; and actors Adrian Lester, John Hurt, Michael Palin, Keeley Hawes, Sarah Lancashire, Christopher Eccleston, and Laurence Fox. Survivors and their experiences were central to the ceremony and survivors made up a significant part of the audience.

The ceremony was preceded by a special reception for survivors and refugees. Guests at the reception included Their Royal Highnesses The Prince of Wales and The Duchess of Cornwall, the three main Westminster party leaders, the Archbishop of Canterbury, celebrity contributors to the ceremony and members of the Prime Minister's Holocaust Commission.

Memory Makers project

Eight artists took part in the Memory Makers art project by producing pieces of art in response to meeting Holocaust and genocide survivors. Artists and survivors who took part in the project included:

  • Stephen Fry met with survivor of Auschwitz Anita Lasker-Wallfisch
  • Filmmaker and animator Gemma Green-Hope met Auschwitz survivor Ivor Perl
  • Collage artist and animator Martin O'Neill met Holocaust survivor Bettine Le Beau
  • Severely visually impaired illustrator Kimberley Burrows met Holocaust survivor Sabina Miller
  • Filmmaker Debs Paterson met Holocaust survivor Janine Webber
  • Poet Sarah Hesketh met Holocaust survivor Eve Kugler
  • Ceramicist Clare Twomey met with Nisad 'Šiško' Jakupović, who survived the notorious Omarska concentration camp during the Bosnian War. Twomey's Humanity is in our Hands project asked members of the public what human qualities they believe allow society to flourish. The resulting artwork will be showcased as part of Holocaust Memorial Day 2016.

Moving Portraits

A series of Moving Portraits of Holocaust and genocide survivors screened on big screens in cities across the UK, projected onto London's Royal Festival Hall, and used in dozens of local HMD commemorations.

70 candles for 70 years with Sir Anish Kapoor

Sir Anish Kapoor designed 70 special commemorative candles, which were lit at 70 HMD activities around the UK, demonstrating the breadth and diversity of the commemorations in every part of the country. Six candles were lit at the UK Commemorative Ceremony to represent the six million Jews murdered in the Holocaust and a candle was taken to Auschwitz Birkenau by Eric Pickles, Secretary of State for Communities and Local Government.

Holocaust Memorial Day event in Parliament 2010

In 2010, Jeremy Corbyn co-chaired an event at the Houses of Parliament where Holocaust analogies were used to criticise the Israeli government's treatment of Palestinians, with the main talk by anti-Zionist Auschwitz survivor Hajo Meyer. The event was criticised by Jon Benjamin, Board of Deputies chief executive, who said: "This latest attempt to exploit the most painful chapter in Jewish history in order to berate and demonise Israel is among the most despicable." One audience member, the Holocaust survivor Rubin Katz, said that “the room was brimming with raging hatred, directed at Israel and Jews.”

Other commentators saw things differently. One complained, in the Jewish Chronicle, about the presence of “Zionist hecklers who shamed Holocaust Memorial events”. One eye-witness complained about “the hounding of 85-year old Dr. Meyer, and the bellows of ‘boring!’ every time any survivor of a different genocide tried to tell about their experience.” Eye-witnesses claim that another pro-Israel protester shouted “Sieg Heil” and gave a Nazi salute. Jonathan Hoffman, a vice-chair of the Zionist Federation, confirming his involvement in this protest, wrote that “the meeting descended into chaos no fewer than nine times, as we protested.” Hoffman later justified the protests at Hajo Meyer's talk, claiming that Dr. Meyer was “a raging anti-Semite. The fact that he was in Auschwitz for ten months is entirely irrelevant.”

In 2018, when he was asked about his involvement with the meeting, Corbyn said that "Views were expressed at the meeting which I do not accept or condone. In the past, in pursuit of justice for the Palestinian people and peace in Israel/Palestine, I have on occasion appeared on platforms with people whose views I completely reject."

History

Since 1996, 27 January has officially been Gedenktag für die Opfer des Nationalsozialismus (Day of Remembrance for the Victims of National Socialism) in Germany. Italy and Poland have adopted similar memorial days.

On 10 June 1999, Andrew Dismore MP asked Prime Minister Tony Blair about the creation of memorial day for the Holocaust. In reply, Tony Blair also referred to the ethnic cleansing that was being witnessed in the Kosovo War at that time and said:

I am determined to ensure that the horrendous crimes against humanity committed during the Holocaust are never forgotten. The ethnic cleansing and killing that has taken place in Europe in recent weeks are a stark example of the need for vigilance.

A consultation took place during October of that year. On 27 January 2000, representatives from forty-four governments around the world met in Stockholm to discuss Holocaust education, remembrance and research. At the conclusion of the forum, the delegates unanimously signed a declaration. This declaration forms the basis of the Statement of Commitment (see below) adopted for Holocaust Memorial Day.

In 2005 the United Nations voted, by 149 votes out of 191, to formally commemorate the Holocaust.

Statement of Commitment for Holocaust Memorial Day in the UK

The statement of commitment for HMD in the UK was created after the Stockholm Declaration was agreed. It is a simplified version of the Stockholm Declaration, and includes a commitment to remember all victims of Nazi Persecution, and victims of all genocides. Many HMD activity organisers use this by arranging for participants to read from as part of their activity.

  1. We recognise that the Holocaust shook the foundations of modern civilisation. Its unprecedented character and horror will always hold universal meaning.
  2. We believe the Holocaust must have a permanent place in our nation's collective memory. We honour the survivors still with us, and reaffirm our shared goals of mutual understanding and justice.
  3. We must make sure that future generations understand the causes of the Holocaust and reflect upon its consequences. We vow to remember the victims of Nazi persecution and of all genocide.
  4. We value the sacrifices of those who have risked their lives to protect or rescue victims, as a touchstone of the human capacity for good in the face of evil.
  5. We recognise that humanity is still scarred by the belief that race, religion, disability or sexuality make some people's lives worth less than others'. Genocide, antisemitism, racism, xenophobia and discrimination still continue. We have a shared responsibility to fight these evils.
  6. We pledge to strengthen our efforts to promote education and research about the Holocaust and other genocide. We will do our utmost to make sure that the lessons of such events are fully learnt.
  7. We will continue to encourage Holocaust remembrance by holding an annual Holocaust Memorial Day. We condemn the evils of prejudice, discrimination and racism. We value a free, tolerant, and democratic society.

Criticism

Muslim Council of Britain

Between 2001 and 2007, the Muslim Council of Britain (MCB) expressed its unwillingness to attend the ceremony. The MCB instead called for a more inclusive day proposing the commemoration of deaths in Palestine, Rwanda and the former Yugoslavia, along with the Holocaust. In a press release dated 26 January 2001 the Council listed two points of contention that prevented them from attending the event, which were that it "totally excludes and ignores the ongoing genocide and violation of Human Rights in the occupied Palestinian territories, in Jammu and Kashmir and elsewhere" and that "It includes the controversial question of alleged Armenian genocide as well as the so-called gay genocide." The MCB did not send official representatives to any of the official events associated with Holocaust Memorial Day.

In 2005 Iqbal Sacranie suggested that the deaths of Palestinians should also be remembered. In a public and controversial interview on the BBC programme Panorama, he, the then General Secretary of the MCB, denied that the policy constituted a boycott. The MCB subsequently made an official complaint to the BBC that their position had been misrepresented by selective editing of the interview. This complaint was rejected by the BBC.

The MCB policy of withholding participation was condemned variously by Labour MP Louise Ellman, Peter Tatchell representing the lesbian and gay human rights group OutRage!, and Terry Sanderson of the British National Secular Society.

On 3 December 2007, the MCB voted to end the boycott. Assistant General Secretary Inayat Bunglawala argued it was 'inadvertently causing hurt to some in the Jewish community'.

The MCB renewed their boycott for the 2009 commemoration, in reaction the 2008–2009 conflict in Gaza. Despite initially refusing to confirm whether or not they would take part in the 2010 commemoration, they eventually voted to send a junior representative, Dr Shuja Shafi, to attend the event in London.

Armenians

The event also drew similar criticism in 2000 from the United Kingdom's Armenian community, who complained that the event remained exclusively for commemorating those who perished in the Holocaust, and not the Armenian Genocide. Neil Frater, an official from Tony Blair's Race Equality Unit, a branch of the Home Office, replied that it had consulted the Holocaust Memorial Day Steering Group on the issue and had agreed that while it understood that the Armenian Genocide was an "appalling tragedy", it wanted to "avoid the risk of the message becoming too diluted if we try to include too much history." Frater went on to say that it had gone on with the Steering Group's advice to reject the Genocide, along with the Crusades, colonialism and the Boer War. His comments were received with even more criticism. Zaven Messerlian, the principal of the Armenian Evangelical College in Beirut, Lebanon, stated that "any serious commemoration must include the aetiology of genocide, particularly those of the twentieth century, especially if one encouraged the next." The UK-based Refugee Council also supported this position, since the event was supposed to include "all victims of genocide."

The British government faced a flurry of public criticism for its decision not to include the Armenian Genocide, most notably in the daily newspaper The Independent from its chief Middle East correspondent Robert Fisk. After months of pressure, the government allowed 20 Armenian survivors to attend the event in its first annual commemoration. Armenians contended that the British government held out for so long because it wished to preserve its relationship with the successor state of the Ottoman Empire and NATO ally, Turkey.

Holocaust Memorial Day Trust

To mark Holocaust Remembrance Day 2019, the Holocaust Memorial Day Trust released a survey result, commissioned by the Trust and derived from a tick-box online poll of 2006 people undertaken by the market research company Opinion Matters, that claimed "five per cent of UK adults don’t believe the Holocaust", a figure widely reported in "lurid terms" in UK media such as "More than 2.6m Brits are Holocaust deniers, poll finds". "More or Less" a BBC radio programme on the use and misuse of statistics, noted that the Holocaust Memorial Day Trust had provided only basic information on its Website Press Release, and said that Opinion Matters had refused to release "the full data on individual responses". In the programme, survey methodology experts described the results as "unlikely", saying there were "some serious flaws with this study", that the design of the survey displayed "poor practice", and that the questions were badly written and with poor consistency risking respondents agreeing things they actually disagree with. Inconsistencies in responses suggested lack of clarity in the questions: "when asked how many Jewish people were murdered during the Holocaust: only 5 people in the entire survey gave an answer of zero ... so that’s one quarter of 1% ... a figure inconsistent with the 5% (figure) of people (who) deny the Holocaust occurrence". They compared the poll to a US study from the 1990s that, due to "confusing multiple negatives" in its questions, estimated the number of Holocaust deniers in the US at more than 20% when the correct number was more like 2% of the population.Matthew Parris wrote that the Holocaust Memorial Day Trust had "defamed Britain", suggesting the Trust has designed its survey from a desire to produce bad news for effect.

Judeo-Masonic conspiracy theory

From Wikipedia, the free encyclopedia
 
"The Aryan breaks the chains of the Jew and the Freemason that held him captive", drawing of 1897 in a book by Augustin-Joseph Jacquet, in France.
 
French revolution: before and after: satirical drawing by French draftsman Caran d'Ache, 1898, in the middle of the Dreyfus affair and the foundation of Action Française. Although the Ancien Régime is not shown as idyllic, the contemporary situation is shown as an increase of oppression, which technical improvements (notice the plowshare) don't lighten, and to which financial capitalism (the banker with his top hat and his wallet), the Freemason (with his set square and plumb bob) and the Jew (with a curved nose) are contributors.
 
Catholic France driven by Jews and Freemasons, drawing by Achille Lemot in Le Pèlerin, 1902.
 
German poster from 1935 saying, "World politics – World revolution. Freemasonry is an international organisation beholden to Jewry with the political goal of establishing Jewish domination through world-wide revolution."

The Judeo-Masonic conspiracy is an antisemitic and antimasonic conspiracy theory involving an alleged secret coalition of Jews and Freemasons. These theories were popular on the far-right, particularly in France, Spain, Portugal, Italy, Germany, Russia, and Eastern Europe, with similar allegations still being published.

The Protocols of the Elders of Zion

The Judeo-Masonic conspiracy theory merges two older strains of conspiracy claims: anti-Masonic conspiracy claims and antisemitic conspiracy claims. It was heavily influenced by publication of The Protocols of the Elders of Zion, a forged document that appeared in the Russian Empire purporting to be an exposé of a worldwide Jewish conspiracy. The Protocols claim that the Jews had infiltrated Freemasonry and were using the fraternity to further their aims. Adherents of the Judeo-Masonic conspiracy took the claim made by the Protocols to extremes and claimed that the leaders of Freemasonry and the leaders of the Jewish plot were one and the same.

An example was the Spanish priest Juan Tusquets Terrats, whose Orígenes de la revolución española and other works built on the Protocols, which he translated, to claim that Jews used freemasons and communists to undermine Christian and Spanish civilisation, providing a justification for the Franco regime, which expanded the threat to an International Judeo-Masonic-Communist conspiracy.

Conceptual influence

According to Danny Keren (a member of the Department of Computer Science at Haifa University), the "conceptual inspiration" of the Protocols of the Elders of Zion was the 1797 treatise, Memoirs Illustrating the History of Jacobinism by the French priest Augustin Barruel, which claimed the Revolution was a Masonic-led conspiracy with the aim of overthrowing the moral teachings of the Roman Catholic Church. According to Keren, "in his treatise, Barruel did not himself blame the Jews, who were emancipated as a result of the Revolution. However, in 1806, Barruel circulated a forged letter, probably sent to him by members of the state police opposed to Napoleon Bonaparte's liberal policy toward the Jews, calling attention to the alleged part of the Jews in the conspiracy he had earlier attributed to the Masons. This myth of an international Jewish conspiracy reappeared later on in 19th century Europe in places such as Germany and Poland."

According to the Grand Lodge of British Columbia and Yukon website: "While it is both simplistic and specious to lay the responsibility for the French Revolution at the door of Freemasonry, there is no question that freemasons, as individuals, were active in building, and rebuilding, a new society. Considering the large number of bodies claiming masonic authority, many men identified today as freemasons were probably unaware of each other's masonic association and clearly cannot be seen as acting in concert. Yet they did share certain beliefs and ideals."

French Masonry of the time was exclusive, denying initiation to Jews, along with many other classes of people.

Barry Domvile and The Link

Retired admiral Barry Domvile, the founder of a British pro-Nazi association, The Link, coined the title "Judmas" for the alleged Judeo-Masonic conspiracy. Domvile claimed that the "activities of Judmas are confined to a small section of both Jews and Masons: the large majority have no idea of the work undertaken behind the façade of Judmas." Domvile alleged that "the aim of these international Jews is a World state kept in subjection by the power of money, and working for its Jewish masters" and that "Masonry is the executive partner for the conduct of Jewish policy."

Domvile said that he first started thinking about a Jewish-Masonic theory as a result of Hitler. Domvile referred both to The Protocols of the Elders of Zion, and to The Secret Powers Behind Revolution by Vicomte Léon de Poncins. Domvile was aware that The Protocols of the Elders of Zion had been denounced as a forgery, but regarded their authorship as "immaterial".

Post-Soviet Russia

The Judeo-Masonic conspiracy theories found new currency among the various marginal political forces in post-Soviet Russia, where widespread destitution created fertile ground for conspiracy theories, combined with blood libel and Holocaust denial. These viewpoints are also voiced by several antisemitic writers, notably by Oleg Platonov, Vadim Kozhinov, Igor Shafarevich, and Grigory Klimov. An opinion poll conducted in Moscow circa 1990 has shown that 18% of Moscow residents believed that there is Zionist conspiracy against Russia and further 25% did not exclude such a possibility.

Link to the Bilderberg group

Contemporary conspiracy theorists, who hew to theories centered on the Bilderberg Group and an alleged impending New World Order, often draw upon older concepts found in the Jewish-Masonic conspiracy theory, frequently blaming the Rothschild family or "international bankers". Because of the use of themes and tropes traditionally viewed as antisemitic, these contemporary conspiracy theorists tend to draw the ire of groups sensitive to antisemitic terminology, such as the Anti-Defamation League.

In mass culture

Public sector

From Wikipedia, the free encyclopedia
 
Employment in the UK Public Sector, December 2013

The public sector (also called the state sector) is the part of the economy composed of both public services and public enterprises.

Public sectors include public goods and governmental services such as the military, law enforcement, infrastructure (public roads, bridges, tunnels, water supply, sewers, electrical grids, telecommunications, etc.), public transit, public education, along with health care and those working for the government itself, such as elected officials. The public sector might provide services that a non-payer cannot be excluded from (such as street lighting), services which benefit all of society rather than just the individual who uses the service. Public enterprises, or state-owned enterprises, are self-financing commercial enterprises that are under public ownership which provide various private goods and services for sale and usually operate on a commercial basis.

Organizations that are not part of the public sector are either a part of the private sector or voluntary sector. The private sector is composed of the economic sectors that are intended to earn a profit for the owners of the enterprise. The voluntary, civic or social sector concerns a diverse array of non-profit organizations emphasizing civil society.

Organization

The organization of the public sector can take several forms, including:

  • Direct administration funded through taxation; the delivering organization generally has no specific requirement to meet commercial success criteria, and production decisions are determined by government.
  • State-owned enterprises; which differ from direct administration in that they have greater management autonomy and operate according to commercial criteria, and production decisions are not generally taken by a government (although goals may be set for them by the government).
  • Levels of Public sector are organized at three levels: Federal or National, Regional (State or Provincial), and Local (Municipal or County).
  • Partial outsourcing (of the scale many businesses do, e.g. for IT services) is considered a public sector model.

A borderline form is as follows:

  • Complete outsourcing or contracting out, with a privately owned corporation delivering the entire service on behalf of the government. This may be considered a mixture of private sector operations with public ownership of assets, although in some forms the private sector's control and/or risk is so great that the service may no longer be considered part of the public sector (Barlow et al., 2010). (See the United Kingdom's Private Finance Initiative.)
  • Public employee unions represent workers. Since contract negotiations for these workers are dependent on the size of government budgets, this is the one segment of the labor movement that can actually contribute directly to the people with ultimate responsibility for its livelihood. While their giving pattern matches that of other unions, public sector unions also concentrate contributions on members of Congress from both parties who sit on committees that deal with federal budgets and agencies.

Criticism

Libertarian and Austrian economists have criticized the idea of public sector provision of goods and services as inherently inefficient.

"Any reduction of the public sector, any shift of activities from the public to the private sphere, is a net moral and economic gain."-Murray Rothbard, The Fallacy of the Public Sector

Libertarians and anarcho-capitalists have also argued that the system by which the public sector is funded, namely taxation, is itself coercive and unjust. However, even notable small-government proponents have pushed back on this point of view, citing the ultimate necessity of a public sector for provision of certain services, such as national defense, public works and utilities, and pollution controls.

Means of production

From Wikipedia, the free encyclopedia

In economics and sociology, the means of production (also called capital goods) are physical and non-financial inputs used in the production of goods and services with economic value. These include raw materials, facilities, machinery and tools used in the production of goods and services. In the terminology of classical economics, the means of production are the "factors of production" minus financial and human capital.

The social means of production are capital goods and assets that require organized collective labor effort, as opposed to individual effort, to operate on. The ownership and organization of the social means of production is a key factor in categorizing and defining different types of economic systems.

The means of production includes two broad categories of objects: instruments of labor (tools, factories, infrastructure, etc.) and subjects of labor (natural resources and raw materials). People operate on the subjects of labor using the instruments of labor to create a product; or stated another way, labor acting on the means of production creates a good. In an agrarian society the principal means of production is the soil and the shovel. In an industrial society the means of production become social means of production and include factories and mines. In a knowledge economy, computers and networks are means of production. In a broad sense, the "means of production" also includes the "means of distribution" such as stores, the internet and railroads (Infrastructural capital).

Marxism and Marxist theory of class

The analysis of the technological sophistication of the means of production and how they are owned is a central component in the Marxist theoretical framework of historical materialism and in Marxian economics.

In Marx's work and subsequent developments in Marxist theory, the process of socioeconomic evolution is based on the premise of technological improvements in the means of production. As the level of technology improves with respect to productive capabilities, existing forms of social relations become superfluous and unnecessary, creating contradictions between the level of technology in the means of production on the one hand and the organization of society and its economy on the other. These contradictions manifest themselves in the form of class conflicts, which develop to a point where the existing mode of production becomes unsustainable, either collapsing or being overthrown in a social revolution. The contradictions are resolved by the emergence of a new mode of production based on a different set of social relations including, most notably, different patterns of ownership for the means of production.

Ownership of the means of production and control over the surplus product generated by their operation is the fundamental factor in delineating different modes of production. Capitalism is defined as private ownership and control over the means of production, where the surplus product becomes a source of unearned income for its owners. By contrast, socialism is defined as social ownership of the means of production so that the surplus product accrues to society at large.

Determinant of class

Marx's theory of class defines classes in their relation to their ownership and control of the means of production. In a capitalist society, the bourgeoisie, or the capitalist class, is the class that owns the means of production and derives a passive income from their operation. In contrast, the proletariat, or working class, comprises the majority of the population that lacks access to the means of production and are therefore induced to sell their labor power for a wage or salary to gain access to necessities, goods and services.

To the question of why classes exist in human societies in the first place, Karl Marx offered a historical and scientific explanation that it was the cultural practice of ownership of the means of production that gives rise to them. This explanation differs dramatically from other explanations based on "differences in ability" between individuals or on religious or political affiliations giving rise to castes. This explanation is consistent with the bulk of Marxist theory in which Politics and Religion are seen as mere outgrowths (superstructures) of the basic underlying economic reality of a people.

Related terms

Factors of production are defined by German economist Karl Marx in his book Das Kapital as labor, subjects of labor, and instruments of labor: the term is equivalent to means of production plus labor. The factors of production are often listed in economic writings derived from the classical school as "land, labour and capital". Marx sometimes used the term "productive forces" equivalently with "factors of production"; in Kapital, he uses "factors of production", in his famous Preface to the Critique of Political Economy, he uses "productive forces" (that may depend on the translation).

Production relations (German: Produktionsverhältnis) are the relations humans enter into with each other in using the means of production to produce. Examples of such relations are employer/employee, buyer/seller, the technical division of labour in a factory, and property relations.

Mode of production (German: Produktionsweise) means the dominant way in which production is organised in society. For instance, "capitalism" is the name for the capitalist mode of production in which the means of production are owned privately by a small class (the bourgeoisie) who profits off the labor of the working class (the proletariat). Communism is a mode of production in which the means of production are not owned by anyone, but shared in common, without class based exploitation.

State ownership

From Wikipedia, the free encyclopedia
 
A plaque marking state property in Riga, Latvia

State ownership, also called government ownership and public ownership, is the ownership of an industry, asset, or enterprise by the state or a public body representing a community as opposed to an individual or private party. Public ownership specifically refers to industries selling goods and services to consumers and differs from public goods and government services financed out of a government's general budget. Public ownership can take place at the national, regional, local, or municipal levels of government; or can refer to non-governmental public ownership vested in autonomous public enterprises. Public ownership is one of the three major forms of property ownership, differentiated from private, collective/cooperative, and common ownership.

In market-based economies, state-owned assets are often managed and operated as joint-stock corporations with a government owning all or a controlling stake of the company's shares. This form is often referred to as a state-owned enterprise. A state-owned enterprise might variously operate as a not-for-profit corporation, as it may not be required to generate a profit; as a commercial enterprise in competitive sectors; or as a natural monopoly. Governments may also use the profitable entities they own to support the general budget. The creation of a state-owned enterprise from other forms of public property is called corporatization.

In Soviet-type economies, state property was the dominant form of industry as property. The state held a monopoly on land and natural resources, and enterprises operated under the legal framework of a nominally planned economy, and thus according to different criteria than enterprises in market and mixed economies.

Nationalization is a process of transferring private or municipal assets to a central government or state entity. Municipalization is the process of transferring private or state assets to a municipal government.

State-owned enterprise

A state-owned enterprise is a commercial enterprise owned by a government entity in a capitalist market or mixed economy. Reasons for state ownership of commercial enterprises are that the enterprise in question is a natural monopoly or because the government is promoting economic development and industrialization. State-owned enterprises may or may not be expected to operate in a broadly commercial manner and may or may not have monopolies in their areas of activity. The transformation of public entities and government agencies into government-owned corporations is sometimes a precursor to privatization.

State capitalist economies are capitalist market economies that have high degrees of government-owned businesses.

Relation to socialism

Public ownership of the means of production is a subset of social ownership, which is the defining characteristic of a socialist economy. However, state ownership and nationalization by themselves are not socialist, as they can exist under a wide variety of different political and economic systems for a variety of different reasons. State ownership by itself does not imply social ownership where income rights belong to society as a whole. As such, state ownership is only one possible expression of public ownership, which itself is one variation of the broader concept of social ownership.

In the context of socialism, public ownership implies that the surplus product generated by publicly owned assets accrues to all of society in the form of a social dividend, as opposed to a distinct class of private capital owners. There is a wide variety of organizational forms for state-run industry, ranging from specialized technocratic management to direct workers' self-management. In traditional conceptions of non-market socialism, public ownership is a tool to consolidate the means of production as a precursor to the establishment of economic planning for the allocation of resources between organizations, as required by government or by the state.

State ownership is advocated as a form of social ownership for practical concerns, with the state being seen as the obvious candidate for owning and operating the means of production. Proponents assume that the state, as the representative of the public interest, would manage resources and production for the benefit of the public. As a form of social ownership, state ownership may be contrasted with cooperatives and common ownership. Socialist theories and political ideologies that favor state ownership of the means of production may be labelled state socialism.

State ownership was recognized by Friedrich Engels in Socialism: Utopian and Scientific as, by itself, not doing away with capitalism, including the process of capital accumulation and structure of wage labor. Engels argued that state ownership of commercial industry would represent the final stage of capitalism, consisting of ownership and management of large-scale production and manufacture by the state.

Within the United Kingdom, public ownership is mostly associated with the Labour Party (a centre-left democratic socialist party), specifically due to the creation of Clause IV of the "Labour Party Manifesto" in 1918. "Clause IV" was written by Fabian Society member Sidney Webb.

User rights

A plaque marking state property in Jūrmala

When ownership of a resource is vested in the state, or any branch of the state such as a local authority, individual use "rights" are based on the state's management policies, though these rights are not property rights as they are not transmissible. For example, if a family is allocated an apartment that is state owned, it will have been granted a tenancy of the apartment, which may be lifelong or inheritable, but the management and control rights are held by various government departments.

Public property

There is a distinction to be made between state ownership and public property. The former may refer to assets operated by a specific state institution or branch of government, used exclusively by that branch, such as a research laboratory. The latter refers to assets and resources that are available to the entire public for use, such as a public park (see public space).

Criticism

In neoclassical economic theory, the desirability of state ownership has been studied using contract theory. According to the property rights approach based on incomplete contracting (developed by Oliver Hart and his co-authors), ownership matters because it determines what happens in contingencies that were not considered in prevailing contracts.

The work by Hart, Shleifer and Vishny (1997) is the leading application of the property rights approach to the question whether state ownership or private ownership is desirable. In their model, the government and a private firm can invest to improve the quality of a public good and to reduce its production costs. It turns out that private ownership results in strong incentives to reduce costs, but it may also lead to poor quality. Hence, depending on the available investment technologies, there are situations in which state ownership is better. The Hart-Shleifer-Vishny theory has been extended in many directions. For instance, some authors have also considered mixed forms of private ownership and state ownership. Moreover, the Hart-Shleifer-Vishny model assumes that the private party derives no utility from provision of the public good. Besley and Ghatak (2001) have shown that if the private party (a non-governmental organization) cares about the public good, then the party with the larger valuation of the public good should always be the owner, regardless of the parties' investment technologies.

More recently, some authors have shown that the investment technology also matters in the Besley-Ghatak framework if an investing party is indispensable or if there are bargaining frictions between the government and the private party.

Operator (computer programming)

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Operator_(computer_programmin...