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Sunday, March 29, 2026

World government

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/World_government

World government is the concept of a single political authority with jurisdiction over all of Earth and humanity. It is conceived in a variety of forms, from tyrannical to democratic, which reflects its wide array of proponents and detractors.

A world government with executive, legislative, and judicial functions and an administrative apparatus has never existed. The inception of the United Nations (UN) in the mid-20th century remains the closest approximation to a world government, as it is by far the largest and most powerful international institution. The UN is mostly limited to an advisory role, with the stated purpose of fostering cooperation between existing national governments, rather than exerting authority over them. Nevertheless, the organization is commonly viewed as either a model for, or preliminary step towards, a global government.

The concept of universal governance has existed since antiquity and been the subject of discussion, debate, and even advocacy by some kings, philosophers, religious leaders, and secular humanists. Some of these have discussed it as a natural and inevitable outcome of human social evolution, and interest in it has coincided with the trends of globalization. Opponents of world government, who come from a broad political spectrum, view the concept as a tool for violent totalitarianism, unfeasible, or simply unnecessary.

Definition

Alexander Wendt defines a state as an "organization possessing a monopoly on the legitimate use of organized violence within a society." According to Wendt, a world state would need to fulfill the following requirements:

  1. Monopoly on organized violence – states have exclusive use of legitimate force within their own territory.
  2. Legitimacy – perceived as right by their own populations, and possibly the global community.
  3. Sovereignty – possessing common power and legitimacy.
  4. Corporate action – a collection of individuals who act together in a systematic way.

Wendt argues that a world government would not require a centrally controlled army or a central decision-making body, as long as the four conditions are fulfilled. In order to develop a world state, three changes must occur in the world system:

  1. Universal security community – a peaceful system of binding dispute resolution without threat of interstate violence.
  2. Universal collective security – unified response to crimes and threats.
  3. Supranational authority – binding decisions are made that apply to each and every state.

The development of a world government is conceptualized by Wendt as a process through five stages:

  1. System of states;
  2. Society of states;
  3. World society;
  4. Collective security;
  5. World state.

Wendt argues that a struggle among sovereign individuals results in the formation of a collective identity and eventually a state. The same forces are present within the international system and could possibly, and potentially inevitably lead to the development of a world state through this five-stage process. When the world state would emerge, the traditional expression of states would become localized expressions of the world state. This process occurs within the default state of anarchy present in the world system.

Immanuel Kant conceptualized the state as sovereign individuals formed out of conflict. Part of the traditional philosophical objections to a world state (Kant, Hegel) are overcome by modern technological innovations. Wendt argues that new methods of communication and coordination can overcome these challenges.

A colleague of Wendt in the field of International Relations, Max Ostrovsky, conceptualized the development of a world government as a process in one stage: The world will be divided on two rival blocs, one based on North America and another on Eurasia, which clash in World War III and, "if civilization survives," the victorious power conquers the rest of the world, annexes and establishes world state. Remarkably, Wendt also supposes the alternative of universal conquest leading to world state, provided the conquering power recognizes "its victims as full subjects." In such case, the mission is accomplished "without intermediate stages of development."

Pre-modern philosophy

Antiquity

Ancient Egyptian kings claimed to rule "All That the Sun Encircles", Mesopotamian kings "All from the Sunrise to the Sunset", and ancient Chinese and Japanese emperors "All under Heaven".

The Chinese had a particularly well-developed notion of world government in the form of Great Unity, or Da Yitong (大同), a historical model for a united and just society bound by moral virtue and principles of good governance. The Han dynasty, which successfully united much of China for over four centuries, evidently aspired to this vision by erecting an Altar of the Great Unity in 113 BCE. According to Mencius (1:6) stability is in unity. Both Mencius (9:4) and Alexander the Great (Diodorus Siculus 30:21) claimed that there are neither two suns in cosmos, nor two monarchs on earth.

Contemporaneously, the ancient Greek historian Polybius described Roman rule over much of the known world at the time as a "marvelous" achievement worthy of consideration by future historians. The Pax Romana, a roughly two-century period of stable Roman hegemony across three continents, reflected the positive aspirations of a world government, as it was deemed to have brought prosperity and security to what was once a politically and culturally fractious region. The Adamites were a Christian sect who desired to organize an early form of world government.

Claims that unity represented the right order of the universe echoed across the pre-modern Eurasia. All of these claims, however, invariably implied imperial unity and all except the Romans of the republican period unity under a universal monarch. An idea of world federation or a kind of representative world government is not found in pre-modern records.

Dante's universal monarchy

The idea of world government outlived the fall of Rome for centuries, particularly in its former heartland of Italy. Medieval peace movements such as the Waldensians gave impetus to utopian philosophers like Marsilius of Padua to envision a world without war. In his fourteenth-century work De Monarchia, Florentine poet and philosopher Dante Alighieri appealed for a universal monarchy that would work separate from and uninfluenced by the Catholic Church to establish peace in humanity's lifetime and the afterlife, respectively:

But what has been the condition of the world since that day the seamless robe [of Pax Romana] first suffered mutilation by the claws of avarice, we can read—would that we could not also see! O human race! what tempests must need toss thee, what treasure be thrown into the sea, what shipwrecks must be endured, so long as thou, like a beast of many heads, strivest after diverse ends! Thou art sick in either intellect, or sick likewise in thy affection. Thou healest not thy high understanding by argument irrefutable, nor thy lower by the countenance of experience. Nor dost thou heal thy affection by the sweetness of divine persuasion, when the voice of the Holy Spirit breathes upon thee, 'Behold, how good and how pleasant it is for brethren to dwell together in unity!'

Di Gattinara was an Italian diplomat who widely promoted Dante's De Monarchia and its call for a universal monarchy. An advisor of Maximilian I, Holy Roman Emperor, and the chancellor of Charles V, Holy Roman Emperor, he conceived global government as uniting all Christian nations under a Respublica Christiana, which was the only political entity able to establish world peace.

Modern philosophy

Francisco de Vitoria (1483–1546)

The Spanish philosopher Francisco de Vitoria is considered an author of "global political philosophy" and international law, along with Alberico Gentili and Hugo Grotius. This came at a time when the University of Salamanca was engaged in unprecedented thought concerning human rights, international law, and early economics based on the experiences of the Spanish Empire. De Vitoria conceived of the res publica totius orbis, or the "republic of the whole world".

Hugo Grotius (1583–1645)

Title page of the 1631 second edition of De jure belli ac pacis

The Dutch philosopher and jurist Hugo Grotius, widely regarded as a founder of international law, believed in the eventual formation of a world government to enforce it. His book, De jure belli ac pacis (On the Law of War and Peace), published in Paris in 1625, is still cited as a foundational work in the field. Though he does not advocate for world government per se, Grotius argues that a "common law among nations", consisting of a framework of principles of natural law, bind all people and societies regardless of local custom.

Immanuel Kant (1724–1804)

Writing in 1795, Immanuel Kant considered World Citizenship to be a necessary step in establishing world peace.

In his essay "Perpetual Peace: A Philosophical Sketch" (1795), Kant describes three basic requirements for organizing human affairs to permanently abolish the threat of present and future war, and, thereby, help establish a new era of lasting peace throughout the world. Kant described his proposed peace program as containing two steps.

The "Preliminary Articles" described the steps that should be taken immediately, or with all deliberate speed:

  1. "No Secret Treaty of Peace Shall Be Held Valid in Which There Is Tacitly Reserved Matter for a Future War"
  2. "No Independent States, Large or Small, Shall Come under the Dominion of Another State by Inheritance, Exchange, Purchase, or Donation"
  3. "Standing Armies Shall in Time Be Totally Abolished"
  4. "National Debts Shall Not Be Contracted with a View to the External Friction of States"
  5. "No State Shall by Force Interfere with the Constitution or Government of Another State,
  6. "No State Shall, during War, Permit Such Acts of Hostility Which Would Make Mutual Confidence in the Subsequent Peace Impossible: Such Are the Employment of Assassins (percussores), Poisoners (venefici), Breach of Capitulation, and Incitement to Treason (perduellio) in the Opposing State"

Three Definitive Articles would provide not merely a cessation of hostilities, but a foundation on which to build a peace.

  1. "The Civil Constitution of Every State Should Be Republican"
  2. "The Law of Nations Shall be Founded on a Federation of Free States"
  3. "The Law of World Citizenship Shall Be Limited to Conditions of Universal Hospitality"

Kant argued against a world government on the grounds that it would be prone to tyranny. He instead advocated for league of independent republican states akin to the intergovernmental organizations that would emerge over a century and a half later.

Johann Gottlieb Fichte (1762–1814)

The year of the battle at Jena (1806), when Napoleon overwhelmed Prussia, Johann Gottlieb Fichte in Characteristics of the Present Age described what he perceived to be a very deep and dominant historical trend:

There is necessary tendency in every cultivated State to extend itself generally... Such is the case in Ancient History ... As the States become stronger in themselves and cast off that [Papal] foreign power, the tendency towards a Universal Monarchy over the whole Christian World necessarily comes to light... This tendency ... has shown itself successively in several States which could make pretensions to such a dominion, and since the fall of the Papacy, it has become the sole animating principle of our History... Whether clearly or not—it may be obscurely—yet has this tendency lain at the root of the undertakings of many States in Modern Times... Although no individual Epoch may have contemplated this purpose, yet is this the spirit which runs through all these individual Epochs, and invisibly urges them onward.

Supranational movements

International organizations started forming in the late 19th century, among the earliest being the International Committee of the Red Cross in 1863, the Telegraphic Union in 1865 and the Universal Postal Union in 1874. The increase in international trade at the turn of the 20th century accelerated the formation of international organizations, and, by the start of World War I in 1914, there were approximately 450 of them.

Some notable philosophers and political leaders were also promoting the value of world government during the post-industrial, pre-World War era. Ulysses S. Grant, US president, was convinced that rapid advances in technology and industry would result in greater unity and eventually "one nation, so that armies and navies are no longer necessary." In China, political reformer Kang Youwei viewed human political organization growing into fewer, larger units, eventually into "one world". Bahá'u'lláh founded the Baháʼí Faith teaching that the establishment of world unity and a global federation of nations was a key principle of the religion. Author H. G. Wells was a strong proponent of the creation of a world state, arguing that such a state would ensure world peace and justice.Karl Marx, the traditional founder of communism, predicted a socialist epoch in which the working class throughout the world will unite to render nationalism meaningless. Anti-Communists believed world government was a goal of World Communism.

Support for the idea of establishing international law grew during this period as well. The Institute of International Law was formed in 1873 by Belgian jurist Gustave Rolin-Jaequemyns, leading to the creation of concrete legal drafts, for example by the Swiss Johaan Bluntschli in 1866. In 1883, James Lorimer published "The Institutes of the Law of Nations" in which he explored the idea of a world government establishing the global rule of law. The first embryonic world parliament, called the Inter-Parliamentary Union, was organized in 1886 by Cremer and Passy, composed of legislators from many countries. In 1904 the Union formally proposed "an international congress which should meet periodically to discuss international questions".

Theodore Roosevelt

As early as his 1905 statement to Congress, U.S. president Theodore Roosevelt highlighted the need for "an organization of the civilized nations" and cited the international arbitration tribunal at The Hague as a role model to be advanced further. During his acceptance speech for the 1906 Nobel Peace Prize, Roosevelt described a world federation as a "master stroke" and advocated for some form of international police power to maintain peace. Historian William Roscoe Thayer observed that the speech "foreshadowed many of the terms which have since been preached by the advocates of a League of Nations", which would not be established for another 14 years. Hamilton Holt of The Independent lauded Roosevelt's plan for a "Federation of the World", writing that not since the "Great Design" of Henry IV has "so comprehensive a plan" for universal peace been proposed.

Although Roosevelt supported global government conceptually, he was critical of specific proposals and of leaders of organizations promoting the cause of international governance. According to historian John Milton Cooper, Roosevelt praised the plan of his presidential successor, William Howard Taft, for "a league under existing conditions and with such wisdom in refusing to let adherence to the principle be clouded by insistence upon improper or unimportant methods of enforcement that we can speak of the league as a practical matter."

In a 1907 letter to Andrew Carnegie, Roosevelt expressed his hope "to see The Hague Court greatly increased in power and permanency", and in one of his very last public speeches he said: "Let us support any reasonable plan whether in the form of a League of Nations or in any other shape, which bids fair to lessen the probable number of future wars and to limit their scope."

Founding of the League of Nations

The League of Nations (LoN) was an intergovernmental organization founded as a result of the Treaty of Versailles in 1919–1920. At its largest size from 28 September 1934 to 23 February 1935, it had 58 members. The League's goals included upholding the Rights of Man, such as the rights of non-whites, women, and soldiers; disarmament, preventing war through collective security, settling disputes between countries through negotiation, diplomacy, and improving global quality of life. The diplomatic philosophy behind the League represented a fundamental shift in thought from the preceding hundred years. The League lacked its own armed force and so depended on the Great Powers to enforce its resolutions and economic sanctions and provide an army, when needed. However, these powers proved reluctant to do so. Lacking many of the key elements necessary to maintain world peace, the League failed to prevent World War II. Adolf Hitler withdrew Germany from the League of Nations once he planned to take over Europe. The rest of the Axis Powers soon followed him. Having failed its primary goal, the League of Nations fell apart. The League of Nations consisted of the Assembly, the council, and the Permanent Secretariat. Below these were many agencies. The Assembly was where delegates from all member states conferred. Each country was allowed three representatives and one vote.

Competing visions during World War II

The Nazi Party of Germany envisaged the establishment of a world government under the complete hegemony of the Third Reich. In its move to overthrow the post-World War I Treaty of Versailles, Germany had already withdrawn itself from the League of Nations, and it did not intend to join a similar internationalist organization ever again. In his stated political aim of expanding the living space (Lebensraum) of the Germanic people by destroying or driving out "lesser-deserving races" in and from other territories, dictator Adolf Hitler devised an ideological system of self-perpetuating expansionism, in which the growth of a state's population would require the conquest of more territory which would, in turn, lead to a further growth in population which would then require even more conquests. In 1927, Rudolf Hess relayed to Walther Hewel Hitler's belief that world peace could only be acquired "when one power, the racially best one, has attained uncontested supremacy". When this control would be achieved, this power could then set up for itself a world police and assure itself "the necessary living space.... The lower races will have to restrict themselves accordingly".

During its imperial period (1868–1947), the Japanese Empire elaborated a worldview, Hakkō ichiu, translated as "eight corners of the world under one roof". This was the idea behind the attempt to establish a Greater East Asia Co-Prosperity Sphere and behind the struggle for world domination. The British Empire, the largest in history, was viewed by some historians as a form of world government.

Winston Churchill's edited copy of the final draft of the Atlantic Charter

The Atlantic Charter was a published statement agreed between the United Kingdom and the United States. It was intended as the blueprint for the postwar world after World War II, and turned out to be the foundation for many of the international agreements that currently shape the world. The General Agreement on Tariffs and Trade (GATT), the post-war independence of British and French possessions, and much more are derived from the Atlantic Charter. The Atlantic charter was made to show the goals of the allied powers during World War II. It first started with the United States and Great Britain, and later all the allies would follow the charter. Some goals include access to raw materials, reduction of trade restrictions, and freedom from fear and wants. The name, The Atlantic Charter, came from a newspaper that coined the title. However, Winston Churchill would use it, and from then on the Atlantic Charter was the official name. In retaliation, the Axis powers would raise their morale and try to work their way into Great Britain. The Atlantic Charter was a stepping stone into the creation of the United Nations.

On June 5, 1948, at the dedication of the War Memorial in Omaha, Nebraska, U.S. President Harry S. Truman remarked, "We must make the United Nations continue to work, and to be a going concern, to see that difficulties between nations may be settled just as we settle difficulties between States here in the United States. When Kansas and Colorado fall out over the waters in the Arkansas River, they don't go to war over it; they go to the Supreme Court of the United States, and the matter is settled in a just and honorable way. There is not a difficulty in the whole world that cannot be settled in exactly the same way in a world court". The cultural moment of the late 1940s was the peak of World Federalism among Americans.

Founding of the United Nations

Emblem of the United Nations

World War II (1939–1945) resulted in an unprecedented scale of destruction of lives (over 60 million dead, most of them civilians), and the use of weapons of mass destruction. Some of the acts committed against civilians during the war were on such a massive scale of savagery, they came to be widely considered as crimes against humanity itself. As the war's conclusion drew near, many shocked voices called for the establishment of institutions able to permanently prevent deadly international conflicts. This led to the founding of the United Nations (UN) in 1945, which adopted the Universal Declaration of Human Rights in 1948.

Many, however, felt that the UN, essentially a forum for discussion and coordination between sovereign governments, was insufficiently empowered for the task. A number of prominent persons, such as Albert Einstein, Winston Churchill, Bertrand Russell, Mahatma Gandhi and Jawaharlal Nehru, called on governments to proceed further by taking gradual steps towards forming an effectual federal world government.

The United Nations main goal is to work on international law, international security, economic development, human rights, social progress, and eventually world peace. The United Nations replaced the League of Nations in 1945, after World War II. Almost every internationally recognized country is in the U.N.; as it contains 193 member states out of the 196 total nations of the world. The United Nations gather regularly in order to solve big problems throughout the world. There are six official languages: Arabic, Chinese, English, French, Russian and Spanish.

The United Nations is also financed by some of the wealthiest nations. The flag shows the Earth from a map that shows all of the populated continents.

United Nations Parliamentary Assembly (UNPA)

Emblem of the United Nations Parliamentary Assembly

A United Nations Parliamentary Assembly (UNPA) is a proposed addition to the United Nations System that would allow for participation of member nations' legislators and, eventually, direct election of UN parliament members by citizens worldwide. The idea of a world parliament was raised at the founding of the League of Nations in the 1920s and again following the end of World War II in 1945, but remained dormant throughout the Cold War.

In the 1990s and 2000s, the rise of global trade and the power of world organizations that govern it led to calls for a parliamentary assembly to scrutinize their activity. The Campaign for a United Nations Parliamentary Assembly was formed in 2007 by Democracy Without Borders to coordinate pro-UNPA efforts, which as of January 2019 has received the support of over 1,500 Members of Parliament from over 100 countries worldwide, in addition to numerous non-governmental organizations, Nobel and Right Livelihood laureates and heads or former heads of state or government and foreign ministers.

Garry Davis

In France, 1948, Garry Davis began an unauthorized speech calling for a world government from the balcony of the UN General Assembly, until he was dragged away by the guards. Davis renounced his American citizenship and started a Registry of World Citizens. On September 4, 1953, Davis announced from the city hall of Ellsworth, Maine, the formation of the "World Government of World Citizens" based on three "World Laws": One God (or Absolute Value), One World, and One Humanity. Following this declaration, he formed the United World Service Authority in New York City as the administrative agency of the new government. Davis claimed this agency was mandated by Article 21, Section 3 of the Universal Declaration of Human Rights. Its first task was to design and begin selling "World Passports", which the organisation argues is legitimatized by on Article 13, Section 2 of the UDHR.

Atomic impact

The world government movement reached its peak of popularity following the atomic bombing of Japan, especially in the West and Japan. Particularly evident among American scientists, occurred what the editor of the Bulletin of the Atomic Scientists, Eugene Rabinowitch, called "the conspiracy to preserve our civilization by scaring men into rationality." The editor of "World Constitution," Robert Maynard Hutchins, saw the atomic bomb as heralding the “good news of damnation” that would frighten people into world state. “Splitting the atom means uniting the world,” begins a 1946 review of literature which came to light following the “bomb’s early light.” People around the world and within the United States shared this sentiment.

Written in June 1945 with "Postscript" added after the atomic attacks,The Anatomy of Peace stayed on America's best-seller lists for the next six months. A mordant account of the pathology of nations, it becoming the bible of the world government movement. By 1950, it had appeared in 20 languages and in 24 countries. Drafted on the day of the Hiroshima attack and soon developed into a book, Modern Man Is Obsolete by one of the prominent World Federalists, Norman Cousins, went through fourteen editions, appeared in seven languages, and had an estimated circulation in the United States of seven million.

In late 1945, Manhattan Project scientists founded the Federation of American Scientists (FAS) and published the first volume of Bulletin of Atomic Scientists. Few months later, they published a book, titled One World or None. It sold more than 100,000 copies. FAS had reached a peak of 3,000 members in 1946. A substantial number of them, including Einstein, thought the answer lay in world government. The next year, their Bulletin introduced its famous Doomsday Clock.

Between 1946, when it was founded, and 1950, the World Movement for World Federal Government grew into a global network with some 156,000 members. By January 1950, Garry Davis's World Citizens registry, with signers from 78 countries all over the globe, neared the half-million mark. Drafted by Hutchins and his team at the University of Chicago, "World Constitution" was translated into numerous languages and by 1949 reached a worldwide circulation of 200,000 copies. By 1949, United World Federalists had 46,775 members. The same year, World Government Week was officially proclaimed by the governors of nine states and by the mayors of approximately 50 cities.

By 1950, the British Crusade for World Government had registered some 15,000 supporters and the French "Front Humain des Citoyens du Monde" 18,000. The contemporary polls in the United States and Australia ranged from 42 to 63% supporting world government. The motto "One World or None!” was endorsed by the president of the Australian Aborigines.

Symbolized by the most popular slogan, “One World or None” and by the Doomsday Clock on the front of the Bulletin of the Atomic Scientists, the fear of a nuclear holocaust had played a key part in the world government movement. But, judging from numerous barometers of public sentiment, this fear could not hold. The mood passed. Paradoxically coinciding with the H-bomb and the Soviet atomic bomb, the terror subsided. In the fall of 1950, when Americans were asked if there was anything in the national or international realm that disturbed them, only 1% spontaneously raised the issue of the atomic bomb. A British civil defense survey in 1951 found that Britons displayed remarkably little knowledge of the atomic bomb or desire to face the issues it raised. A quarter of the women surveyed in the latter poll claimed that they did not know it had been used in Japan.

By the early 1950s, world state movements went out of fashion. Gary Davis returned to the United States and applied for restoration of his American citizenship. Despite massive efforts to frighten humanity into world state, the 1949 World Peace Day celebration in Hiroshima was strangely lighthearted by fireworks, confetti, and the appearance on stage of a “Miss Hiroshima."

World Federalist Movement

The years between the end of World War II and the start of the Korean War—which roughly marked the entrenchment of Cold War polarity—saw a flourishing of the nascent world federalist movement.Wendell Willkie's 1943 book One World sold over 2 million copies, laying out many of the argument and principles that would inspire global federalism. A contemporaneous work, Emery Reves' The Anatomy of Peace (1945), argued for replacing the UN with a federal world government. The world Federalist movement in the U.S., led by diverse figures such as Lola Maverick Lloyd, Grenville Clark, Norman Cousins, and Alan Cranston, grew larger and more prominent: in 1947, several grassroots organizations merged to form the United World Federalists—later renamed the World Federalist Association, then Citizens for Global Solutionsclaiming 47,000 members by 1949.

Similar movements concurrently formed in many other countries, culminating in a 1947 meeting in Montreux, Switzerland that formed a global coalition called the World Federalist Movement (WFM). By 1950, the movement claimed 56 member groups in 22 countries, with some 156,000 members.

Convention to propose amendments to the United States Constitution

In 1949, six U.S. states—California, Connecticut, Florida, Maine, New Jersey, and North Carolina—applied for an Article V convention to propose an amendment "to enable the participation of the United States in a world federal government". Multiple other state legislatures introduced or debated the same proposal. These resolutions were part of this effort.

During the 81st United States Congress (1949–1951), multiple resolutions were introduced favoring a world federation.

Chicago World Constitution draft

A committee of academics and intellectuals formed by Robert Maynard Hutchins of the University of Chicago published a Preliminary Draft of a World Constitution and from 1947 to 1951 published a magazine edited by the daughter of Thomas Mann, Elisabeth Mann Borgese, which was devoted to world government; its title was Common Cause.

Albert Einstein and World Constitution

Einstein (1947; age 68).

Einstein grew increasingly convinced that the world was veering off course. He arrived at the conclusion that the gravity of the situation demanded more profound actions and the establishment of a "world government" was the only logical solution. In his "Open Letter to the General Assembly of the United Nations" of October 1947, Einstein emphasized the urgent need for international cooperation and the establishment of a world government. In the year 1948, Einstein invited United World Federalists, Inc. (UWF) president Cord Meyer to a meeting of the Emergency Committee of Atomic Scientists (ECAS) and joined UWF as a member of the advisory board. Einstein and ECAS assisted UWF in fundraising and provided supporting material. Einstein described United World Federalists as: "the group nearest to our aspirations". Einstein and other prominent figures sponsored the Peoples' World Convention (PWC), which took place in 1950–51 and later continued in the form of world constituent assemblies in 1968, 1977, 1978–79, and 1991. This effort was successful in creating a world constitution and a Provisional World Government.

Constitution for the Federation of Earth drafted by international legal experts during world constituent assemblies in 1968 and finalized in 1991, is a framework of a world federalist government. A Provisional World Government consisting of a Provisional World Parliament (PWP), a transitional international legislative body, operates under the framework of this world constitution. This parliament convenes to work on global issues, gathering delegates from different countries.

Cold War

In January 1946, US Under Secretary of State, Sumner Welles, replied to the proponents of world government on the pages of Atlantic Monthly. From the beginning, he could not imagine the Soviet Union participating in a world government upon any other basis than that of a “World Union of Soviet Socialist Republics with the capital . . . in Moscow.” As Welles expected, the Soviets reacted negatively on the idea of world state. Soviet Foreign Minister, Vyacheslav Molotov, warned of “world domination by way of… world government.” The Soviet media launched a shrill attack. Having exaggerated atomic destructiveness, the Soviets claimed, the American scientists pushed their “florid talk about a world state” which is a “frank plea for American imperialism.” The world state theory was described as a cover of the imperialist “aggressive plans” of “war-mongers” and is the “fascist Anglo-Saxon doctrine,” following the model of the “Hitlerite racialists,” exalting the Anglo-Saxons as a “superior race,” and promoting the “American age of world atomic empire.” United World Federalists, in the Soviet view, wished “disarmed nations throughout the world under the surveillance of armed American police,” a plan copied from Hitler's “New Order. ” Einstein was attacked as a proponent of “world domination” and the West was condemned for “reactionary Einsteinism.” UWF leaders, Cord Meyer Jr. and Vernon Nash, were labeled, respectively, a “cosmopolitan gangster” and a “cosmopolitan Judas.” After Garry Davis turned up in Paris, he was portrayed as a “debauched American maniac” who brought from America the idea of world government.

Having found the Soviets less cooperative than expected, the Western scientific community abandoned the debate how to create world government and engaged in the creation of the hydrogen bomb. By 1950, the Cold War began to dominate international politics and the UN Security Council became effectively paralyzed by its permanent members' ability to exercise veto power. The United Nations Security Council Resolution 82 and 83 backed the defense of South Korea, although the Soviets were then boycotting meetings in protest.

While enthusiasm for multinational federalism in Europe incrementally led, over the following decades, to the formation of the European Union, the Cold War eliminated the prospects of any progress towards federation with a more global scope. Global integration became stagnant during the Cold War, and the conflict became the driver behind one-third of all wars during the period. The idea of world government all but disappeared from wide public discourse.

Post–Cold War

As the Cold War dwindled in 1991, interest in a federal world government was renewed. When the conflict ended by 1992, without the external assistance, many proxy wars petered out or ended by negotiated settlements. This kicked off a period in the 1990s of unprecedented international activism and an expansion of international institutions. According to the Human Security Report 2005, this was the first effective functioning of the United Nations as it was designed to operate.

The most visible achievement of the world federalism movement during the 1990s is the Rome Statute of 1998, which led to the establishment of the International Criminal Court in 2002. In Europe, progress towards forming a federal union of European states gained much momentum, starting in 1952 as a trade deal between the German and French people led, in 1992, to the Maastricht Treaty that established the name and enlarged the agreement that the European Union is based upon. The EU expanded (1995, 2004, 2007, 2013) to encompass, in 2013, over half a billion people in 28 member states (27 after Brexit). Following the EU's example, other supranational unions were established, including the African Union in 2002, the Union of South American Nations in 2008, and the Eurasian Economic Union in 2015.

Current system of global governance

There is no functioning global international military, executive, legislature, judiciary, or constitution with jurisdiction over the entire planet. Instead, according to Michael Mandelbaum (2005), the United States acts as the world government.

No world government

The world is divided geographically and demographically into mutually exclusive territories and political structures called states which are independent and sovereign in most cases. There are numerous bodies, institutions, unions, coalitions, agreements and contracts between these units of authority, but, except in cases where one nation is under military occupation by another, all such arrangements depend on the continued consent of the participant nations. Countries that violate or do not enforce international laws may be subject to penalty or coercion, often in the form of economic limitations such as embargos by cooperating countries, even if the violating country is not part of the United Nations. In this way a country's cooperation in international affairs is voluntary, but non-cooperation still has diplomatic consequences.

International criminal courts

A functioning system of International law encompasses international treaties, customs and globally accepted legal principles. With the exceptions of cases brought before the ICC and ICJ, the laws are interpreted by national courts. Many violations of treaty or customary law obligations are overlooked. International Criminal Court (ICC) was a relatively recent development in international law, and it is the first permanent international criminal court established to ensure that the gravest international crimes (war crimes, genocide, other crimes against humanity, etc.) do not go unpunished. The Rome Statute of the International Criminal Court establishing the ICC and its jurisdiction was signed by 139 national governments, of which 100 ratified it by October 2005.

Inter-governmental organizations

Flag of the United Nations

The United Nations (UN) is the primary formal organization coordinating activities between states on a global scale and the only inter-governmental organization with near-universal membership (193 governments). In addition to the main organs and various humanitarian programs and commissions of the UN itself, there are about 20 functional organizations affiliated with the United Nations Economic and Social Council (ECOSOC), such as the World Health Organization, the International Labour Organization, and International Telecommunication Union. Of particular interest politically are the World Bank, the International Monetary Fund and the World Trade Organization.

International militaries

Militarily, the UN deploys peacekeeping forces, usually to build and maintain post-conflict peace and stability. When a more aggressive international military action is undertaken, either ad hoc coalitions (for example, the Multi-National Force – Iraq) or regional military alliances (for example, NATO) are used.

Mostly overlooked in the academic research but notable among policy-makers, there exists a US-led “Global Network of Allies and Partners.” The network has its origins in the early Cold War and was called by NSC 162/2 “the Coalition.” It included NATO and other US allies. Spatially, it coincides with the Zone of peace. Clarence Streit and the Union Now movement rode the coattails of NATO's formation to a renaissance of popular support in 1949 and 1950. Two decades later, one of the architects of NATO, Dean Acheson, contemplating the achievement felt as he was “present at the creation.”

Union Now of Streit called for federation of 15 contemporary democracies (English-speaking and west European). He counted that their combined power would be enough to ensure international stability. His federation has not come true but eventually all the countries he named and many others joined what the NSC called “the Coalition.” After the Cold War, US Secretary of Defense, Dick Cheney, assured that the United States will maintain its alliances in Europe, the Middle East, East Asia, Pacific, Latin America and elsewhere. “Remarkably, commented Max Ostrovsky, not much is left for elsewhere.”

In 2006, Bradley A. Thayer counted 84 allies worldwide. In 2018, Ostrovsky estimated that most of the UN members belong to “the Coalition,” perhaps exceeding 100 in number, and almost all economically developed are included. Unrivaled in the history of nations, the “Coalition” comprises 70% of both global defense spending and global nominal gross product, with all adversaries combining for less than 15% of global defense spending.

Karl Deutsch was one of the earliest observers to perceive the evolving “Coalition.” Deutsch called it “pluralistic security-community.” This community does not function on balance of power but as a unipolar organization with a strong core.

Paraphrasing Streit's Union Now, Ostrovsky titled a chapter “Coalition Now.” Its bottom line says that some structural factors forced most states, including almost all developed states, to surrender their strategic sovereignty and form a unipolar “Coalition.” While all these states are nominally sovereign, in strategic field such is not the case. “Strategically, the world is one.”

International monetary system

The World Bank and the International Monetary Fund (IMF) were founded to foster global monetary cooperation and to fight poverty by financially assisting states in need. These institutions have been criticized as simply oligarchic hegemonies of the Great Powers, most notably the United States, which maintains the only veto, for instance, in the International Monetary Fund.

International trade

The World Trade Organization (WTO) sets the rules of international trade. It has a semi-legislative body (the General Council, reaching decisions by consensus) and a judicial body (the Dispute Settlement Body). Another influential economical international organization is the Organisation for Economic Co-operation and Development (OECD), with membership of 30 democratic members.

Informal global influences

In addition to the formal, or semi-formal, international organizations and laws mentioned above, many other mechanisms act to regulate human activities across national borders. International trade has the effect of requiring cooperation and interdependency between nations without a political body. Trans-national (or multi-national) corporations, some with resources exceeding those available to most governments, govern activities of people on a global scale. The rapid increase in the volume of trans-border digital communications and mass-media distribution (e.g., Internet, satellite television) has allowed information, ideas, and opinions to rapidly spread across the world, creating a complex web of international coordination and influence, mostly outside the control of any formal organizations or laws.

Examples of regional integration of states

There are a number of regional organizations that, while not supranational unions, have adopted or intend to adopt policies that may lead to a similar sort of integration in some respects. The European Union is generally recognized as the most integrated among these.

Other organisations that have also discussed greater integration include:

In fiction

Flag of the World Government from One Piece
The flag of the Government of Earth from Futurama

World government for Earth is frequently featured in fiction, particularly within the science fiction genre; well-known examples include the "World State" in Aldous Huxley's Brave New World, the "Dictatorship of the Air" in H. G. Wells' The Shape of Things to Come, the United Nations in James S. A Corey's The Expanse, and United Earth (amongst other planetary sovereignties and even larger polities) in the Star Trek franchise. This concept also applies to other genres, while not as commonly, including well-known examples such as One Piece and Futurama.

World peace

From Wikipedia, the free encyclopedia
A nuclear disarmament symbol, commonly called the "peace symbol"

World peace is the concept of an ideal state of peace within and among all people and nations on Earth. Different cultures, religions, philosophies, and organizations have varying concepts on how such a state would come about.

Various religious and secular organizations have the stated aim of achieving world peace through addressing human rights, technology, education, engineering, medicine, or diplomacy used as an end to all forms of fighting. Since 1945, the United Nations and the five permanent members of its Security Council (China, France, Russia, the United Kingdom, and the United States) have operated under the aim to resolve conflicts without war. Nonetheless, nations have entered numerous military conflicts since then.

Theories

Many theories as to how world peace could be achieved have been proposed. Several of these are listed below.

A 1984 USSR stamp illustrating the Earth behind a palm frond. The title reads: "Мир Народам Земли!" ("Peace to all the Peoples of the World!").

Capitalism peace theory

Capitalist, or commercial peace, forms one of the three planks of Kantian peace, together with democratic peace theory and institutionalist arguments for peace. Although the evidence is inconclusive, various scholars have argued for capitalist peace. For instance, in her essay "The Roots of War", Ayn Rand held that the major wars of history were started by the more controlled economies of the time against the freer ones and that capitalism gave mankind the longest period of peace in history—a period during which there were no wars involving the entire civilized world—from the end of the Napoleonic wars in 1815 to the outbreak of World War I in 1914, with the exceptions of the Franco-Prussian War (1870), the Spanish–American War (1898), the Crimean War (1853–1856), the Boer Wars (1880–1881, 1899–1902), and the American Civil War (1861–1865).

Cobdenism

Proponents of Cobdenism claim that by removing tariffs and creating international free trade, wars would become impossible because free trade prevents a nation from becoming self-sufficient, which is a requirement for long wars.

However, free trade does not prevent a nation from establishing some sort of emergency plan to become temporarily self-sufficient in case of war or that a nation could simply acquire what it needs from a different nation. A good example of this is World War I, during which both Britain and Germany became partially self-sufficient. This is particularly important because Germany had no plan for creating a war economy.

Democratic peace theory

Proponents of democratic peace theory, developed mainly in the 1960s but relying in part on eighteenth century Kantian theory, and frequently espoused by Western politicians, claim that strong empirical evidence exists that democracies never or rarely wage war against each other. However, several wars between democracies have taken place, historically, such as the Kargil War and the Cenepa War. Relevant issues of debate include whether sufficient data is available to statistically prove the theory and whether peace results in democracy (territorial peace theory) or vice versa.

Economic norms theory

Michael Mousseau's economic norms theory links economic conditions with institutions of governance and conflict, distinguishing personal clientelist economies from impersonal market-oriented ones, identifying the latter with permanent peace within and between nations.

Throughout most of human history, societies have been based on personal relations: individuals in groups know each other and exchange favours. Today in most lower-income societies hierarchies of groups distribute wealth based on personal relationships among group leaders, a process often linked with clientelism and corruption. Michael Mousseau argues that in this kind of socio-economy conflict is always present, latent or overt, because individuals depend on their groups for physical and economic security and are thus loyal to their groups rather than their states, and because groups are in a constant state of conflict over access to state coffers. Through processes of bounded rationality, people are conditioned towards strong in-group identities and are easily swayed to fear outsiders, psychological predispositions that make possible sectarian violence, genocide, and terrorism.

Market-oriented socio-economics are integrated not with personal ties but the impersonal force of the market where most individuals are economically dependent on trusting strangers in contracts enforced by the state. This creates loyalty to a state that enforces the rule of law and contracts impartially and reliably and provides equal protection in the freedom to contract – that is, liberal democracy. Wars cannot happen within or between nations with market-integrated economies because war requires the harming of others, and in these kinds of economies, everyone is always economically better off when others in the market are also better off, not worse off. Rather than fight, citizens in market-oriented socio-economies care deeply about everyone's rights and welfare, so they demand economic growth at home and economic cooperation and human rights abroad. Nations with market-oriented socio-economies tend to agree on global issues and not a single fatality has occurred in any dispute between them.

Economic norms theory should not be confused with classical liberal theory. The latter assumes that markets are natural and that freer markets promote wealth. In contrast, Economic norms theory shows how market-contracting is a learned norm, and state spending, regulation, and redistribution are necessary to ensure that almost everyone can participate in the "social market" economy, which is in everyone's interests.

Marxism: World peace via world revolution

According to the dialectical materialist theory of Karl Marx, humanity under capitalism is divided into just two classes: the proletariat—who do not possess the means of production, and the bourgeoisie—who do possess the means of production. Once the communist revolution occurs and consequently abolishes the private propriety of the means of production, humanity will not be divided and the tension created between these two classes will cease.

Deterrence

Mutual assured destruction (MAD) is a doctrine of military strategy based on rational deterrence in which a full-scale use of nuclear weapons by two opposing sides would effectively result in the destruction of both belligerents. Proponents of the policy of MAD, which as a term was coined in 1962 during the Cold War, attributed this to the increase in the lethality of war to the point where it no longer offers the possibility of a net gain for either side (a form of Nash equilibrium), thereby making wars pointless.

Peace through strength

The concept of Peace through strength is traced back to the Roman Emperor Hadrian (reigned CE 117 – 138), or the Indian epic Ramayana (7th to 4th centuries BCE) Lord Rama is quoted as saying "Bhay Bin Hoye na Preet", meaning once prayers for peace fail, one may need to instill fear to bring peace. In 1943, at the peak of World War II, the founder of the Paneuropean Union, Richard von Coudenhove-Kalergi, argued that after the war the United States (U.S.) was bound to take "command of the skies" to ensure the lasting world peace:

But the inauguration of such a glorious century of peace demands from us abandonment of old conceptions of peace. The new Angel of Peace must no longer be pictured as a charming but helpless lady with an olive branch in her hand, but like the Goddess of Justice with a balance in her left and a sword in her right; or like the Archangel Michael, with a fiery sword and wings of steel, fighting the devil to restore and protect the peace of heaven.

In fact, near the entrance to the headquarters of the U.S. Strategic Air Command at Offutt Air Force Base stands a large sign with a SAC emblem and its motto: "Peace is our profession." The motto "was a staggering paradox that was also completely accurate". One SAC Bomber—Convair B-36—is called Peacemaker and one inter-continental missile-LGM-118-Peacekeeper.

In 2016, former U.S. Secretary of Defense Ash Carter envisaged that the re-balance to the Asia-Pacific will make the region "peaceful" through "strength":

You, and your fellow soldiers, sailors, airmen, and Marines will solidify the rebalance, you will make this network work, and you will help the Asia-Pacific... realize a principled and peaceful and prosperous future. And play the role only America can play... You'll do so with strength.

Introduction to US National Security and Defense Strategies of 2018 states: The US force posture combined with the allies will "preserve peace through strength". The document proceeds to detail what "achieving peace through strength requires".

Territorial peace theory

Proponents of the territorial peace theory claim that countries with stable borders are likely to develop democracy, while wars and territorial threats foster authoritarian attitudes and a disregard for democracy. Increasing attention has been paid to the theory since the early 2000s, and it has increasingly informed democratic peace theory and been espoused in the cause of peacebuilding and international relations. Proponents of democratic peace theory counter argue that stable borders resulting from dispute arbitration or negotiation rather than force via autocracy are more likely to be obtained by democratic states. Efforts are underway to synthesize the two theories.

Efforts

UN Charter and international law

Interfaith declaration on world peace from the 1941–43 bulletin for the Commission to Study the Organization of Peace

After World War II, the United Nations was established by the United Nations Charter to "save successive generations from the scourge of war which twice in our lifetime has brought untold sorrow to mankind" (Preamble). The Preamble to the United Nations Charter also aims to further the adoption of fundamental human rights, to respect obligations to sources of international law as well as to unite the strength of independent countries to maintain international peace and security. All treaties on international human rights law refer to or consider "the principles proclaimed in the Charter of the United Nations, recognition of the inherent dignity and the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and "peace in the world".

International Day of Peace

The United Nations International Day of Peace, sometimes called World Peace Day, is observed annually on 21 September. It is dedicated to peace, and specifically the absence of war and violence, and can be celebrated by a temporary ceasefire in a combat zone. The International Day of Peace was established in 1981 by the United Nations General Assembly. Two decades later, in 2001, the General Assembly unanimously voted to designate the day as a day of preventing violence and a cease-fire. The celebration of this day is recognized by many nations and people. In 2013, for the first time, the day has been dedicated to peace education, i.e. by the key preventive means to reduce war sustainably.

Constitution for the Federation of Earth

Considering the UN's design as a forum and its lack of direct power or authority over nations, it has received a fair amount of criticism and since its foundation, prominent world figures have expressed their concerns and called for the establishment of a democratic federal world government. It is in that response, in early 1960s, the most comprehensive effort was made to draft a world constitution. Thane Read and Philip Isely drafted a form of agreement that aimed to admit delegates from both national governments and the people of all countries for a world constitutional convention. A worldwide call for a World Constitutional Convention was sent, and thousands of world figures and five national governments signed the call. In result of that, the World Constitutional Convention and the Peoples World Parliament were held in Interlaken, Switzerland, and Wolfach, Germany, in 1968. Over 200 participants from 27 countries attended these sessions, where the drafting of a constitution for a global federal world government began. The second session of the World Constituent Assembly took place in Innsbruck, Austria, in 1977. And after extensive discussions and amendments, the draft constitution was unanimously adopted as the Constitution for the Federation of Earth. It was further amended in the 3rd Constituent Assembly, Colombo, Sri Lanka, 1978-79 and the 4th World Constituent Assembly, Troia, Portugal, in 1991.

This constitution outlines a detailed plan for a world federalist government and awaits ratification by the people and nations of the world. It includes the protection of universal human rights, prevention of war, secure disarmament, social development, protection of the environment, and addresses many more global challenges.

A Provisional World Parliament (PWP), a transitional international legislative body, operates under the framework of the Constitution for the Federation of Earth. It convenes to work on global issues, gathering delegates from different countries.

Religious views

Many religions and religious leaders have expressed a desire for an end to violence.

Baháʼí Faith

The central aim of the Baháʼí Faith is the establishment of the unity of the peoples of the world. Bahá'u'lláh, the founder of the Baháʼí Faith, stated in no uncertain terms, "the fundamental purpose animating the Faith of God and His Religion is to safeguard the interests and promote the unity of the human race ...". In his writings, Bahá'u'lláh described two distinct stages of world peace – a lesser peace and a sense of most great peace.

The lesser peace is essentially a collective security agreement between the nations of the world. In this arrangement, nations agree to protect one another by rising up against an aggressor nation, should it seek the usurpation of territory or the destruction of its neighbors. The lesser peace is limited in scope and is concerned with the establishment of basic order and the universal recognition of national borders and the sovereignty of nations. Baháʼís believe that the lesser peace is taking place largely through the operation of the Divine Will and that Baháʼí influence on the process is relatively minor.

The greatest peace is the eventual end goal of the lesser peace and is envisioned as a time of spiritual and social unity – a time when the peoples of the world genuinely identify with and care for one another, rather than simply tolerating one other's existence. The Baháʼís view this process as taking place largely as a result of the spread of Baháʼí teachings, principles, and practices throughout the world. The larger world peace process and its foundational elements are addressed in the document The Promise of World Peace, written by the Universal House of Justice.

Statue of Buddha in the Darjeeling Peace Pagoda, India. This pagoda was designed by Japanese Buddhist monk Nichidatsu Fujii to unite people of all beliefs in their search for world peace.

Buddhism

Many Buddhists believe that world peace can only be achieved if individuals establish peace within their minds first. The Buddha's teachings emphasize that anger and other negative states of mind are the cause of wars and conflict. Buddhists believe people can live in peace and harmony only if they abandon negative emotions such as anger and cultivate positive emotions such as loving-kindness and compassion. As with all Dharmic religions (Hinduism, Jainism, Buddhism, and Sikhism), ahimsa (avoidance of violence) is a central concept.

Hatred is never appeased by hatred in this world. By non-hatred alone is hatred appeased. This is a law eternal.

— Siddhārtha Gautama, The Dhammapada: Pairs Verse 5

Peace pagodas are monuments that are built to symbolize and inspire world peace and have been central to the peace movement throughout the years. These are typical of Buddhist origin, being built by the Japanese Buddhist organization Nipponzan Myohoji. They exist around the world in cities such as London, Vienna, New Delhi, Tokyo, and Lumbini.

Mount Ecclesia's long-standing suggestion for World Peace Meditation, along with annual purposeful devotional dates, as faithfully performed by its fraternal organization whose founder taught, in the 1910s, that "Peace is a matter of education, and impossible of achievement until we have learned to deal charitably, justly, and openly with one another, as nations as well as individuals"

Christianity

The basic Christian ideal specifies that peace can only come by the Word and love of God, which is perfectly demonstrated in the life of Christ:

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

As christologically interpreted from Isaiah 2, whereupon the "Word of the Lord" is established on the earth, the material human-political result will be 'nation not taking up sword against nation; nor will they train for war anymore'. Christian world peace necessitates the living of a proactive life replete with all good works indirect light of the Word of God. The details of such a life can be observed in the Gospels, especially the historically renowned Sermon on the Mount, where forgiving those who do wrong things against oneself is advocated among other pious precepts.

However, not all Christians expect a lasting world peace on this earth:

Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law—a man's enemies will be the members of his own household.

Many Christians believe that world peace is expected to be manifest upon the "new earth" that is promised in Christian scripture such as Revelation 21.

The Roman Catholic religious conception of "Consecration of Russia", related to the Church's high-priority Fátima Marian apparitions, promises a temporary world peace as a result of this process being fulfilled, though before the coming of the Antichrist. This period of temporary peace is called the triumph of the Immaculate Heart.

Pacifist religious groups that are related to Christianity include Quakers, the Amish, and Mennonites. These groups are known for advocating religious nonviolence, and their adherents are often conscientious objectors.

Hinduism

Traditionally, Hinduism has adopted an ancient Sanskrit phrase Vasudhaiva kutumbakam, which translates as "The world is one family". The essence of this concept is the observation that only base minds see dichotomies and divisions. The more we seek wisdom, the more we become inclusive and free our internal spirit from worldly illusions or Maya. World peace is hence only achieved through internal means—by liberating ourselves from artificial boundaries that separate us all. As with all Dharmic Religions, (Hinduism, Jainism, Buddhism, and Sikhism), ahimsa (avoidance of violence) is a central concept.

Islam

According to Islamic eschatology, the whole world will be united under the leadership of imam Mahdi. At that time love, justice and peace will be so abundant that the world will be in the likeness of paradise.

Judaism

Judaism is not a pacifist religion. However, the concept of Tikkun olam (Repairing the World) is central to modern Rabbinic Judaism. Tikkun Olam is accomplished through various means, such as ritualistically performing God's commandments, charity, and social justice, as well as through example persuading the rest of the world to behave morally. According to some views, Tikkun Olam would result at the beginning of the Messianic Age. It has been said that in every generation, a person is born with the potential to be the spiritual Messiah. If the time is right for the Messianic Age within that person's lifetime, then that person will be the Mashiach. But if that person dies before he completes the mission of the Messiah, then that person is not the Messiah (Mashiach).

Specifically, in Jewish messianism it is considered that at some future time a Messiah (literally "an anointed King appointed by God") will rise up to bring all Jews back to the Land of Israel, and to establish God's Torah, followed by everlasting global peace and prosperity. This idea originates from passages in the Hebrew Bible and the Talmud.

For Torah will go forth from Zion and the Word of HaShem from Jerusalem. And He will judge between the nations and decide disputes for many peoples, and they will beat their swords into plowshares and their spears into pruning hooks; nation will not lift the sword against nation, neither will they learn war anymore.

Jainism

The Ranakpur Jain Temple, located in Ranakpur, India

Compassion for all life, human and non-human, is central to Jainism. They have adopted the wordings of Lord Mahavira Jiyo our Jeeno Do. Human life is valued as a unique, rare opportunity to reach enlightenment; to kill any person, no matter what crime he may have committed, is considered unimaginably abhorrent. It is a religion that requires monks and laity, from all its sects and traditions, to be vegetarian. Some Indian regions, such as Gujarat, have been strongly influenced by Jains and often the majority of the local Hindus of every denomination have also become vegetarian. Famous quote on world peace as per Jainism by a 19th-century Indian legend, Virchand Gandhi: "May peace rule the universe; may peace rule in kingdoms and empires; may peace rule in states and in the lands of the potentates; may peace rule in the house of friends and may peace also rule in the house of enemies." As with all Dharmic religions (Hinduism, Jainism, Buddhism, and Sikhism), ahimsa (avoidance of violence) is a central concept.

Sikhism

The Sikh religion preaches that peace comes from God. However, pacifism is not absolute in Sikh religion, and Sikhs have taken military action against oppression.

Sikh people believe that meditation, the means of communicating with God, is unfruitful without the noble character of a devotee, as there can be no worship without performing good deeds. Guru Nanak stressed now kirat karō: that a Sikh should balance work, worship, and charity, and should defend the rights of all creatures, and in particular, fellow human beings. They are encouraged to have a chaṛdī kalā, or optimisticresilience, view of life. Sikh teachings also stress the concept of sharing—vaṇḍ chakkō—through the distribution of free food at Sikh gurdwaras (langar), giving charitable donations, and working for the good of the community and others (sēvā). Sikhs believe that no matter what race, sex, or religion one is, all are equal in God's eyes. Men and women are equal and share the same rights, and women can lead prayers. As with all Dharmic religions (Hinduism, Jainism, Buddhism, and Sikhism), ahimsa (avoidance of violence) is a central concept.

Theory of mind

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