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Friday, August 8, 2014

Absorption spectroscopy

Absorption spectroscopy

From Wikipedia, the free encyclopedia
   
An overview of electromagnetic radiation absorption. This example discusses the general principle using visible light as a specific example. A white beam source – emitting light of multiple wavelengths – is focused on a sample (the complementary color pairs are indicated by the yellow dotted lines). Upon striking the sample, photons that match the energy gap of the molecules present (green light in this example) are absorbed in order to excite the molecule. Other photons transmit unaffected and, if the radiation is in the visible region (400-700nm), the sample color is the complementary color of the absorbed light. By comparing the attenuation of the transmitted light with the incident, an absorption spectrum can be obtained.
An example of applying Absorption spectroscopy is the first direct detection and chemical analysis of the atmosphere of a planet outside our solar system in 2001. Sodium filters the alien star light of HD 209458 as the hot Jupiter planet passes in front. The process and absorption spectrum are illustrated above. Image Credit: A. Feild, STScI and NASA website.

Absorption spectroscopy refers to spectroscopic techniques that measure the absorption of radiation, as a function of frequency or wavelength, due to its interaction with a sample. The sample absorbs energy, i.e., photons, from the radiating field. The intensity of the absorption varies as a function of frequency, and this variation is the absorption spectrum. Absorption spectroscopy is performed across the electromagnetic spectrum.

Absorption spectroscopy is employed as an analytical chemistry tool to determine the presence of a particular substance in a sample and, in many cases, to quantify the amount of the substance present. Infrared and ultraviolet-visible spectroscopy are particularly common in analytical applications.
Absorption spectroscopy is also employed in studies of molecular and atomic physics, astronomical spectroscopy and remote sensing.

There are a wide range of experimental approaches to measuring absorption spectra. The most common arrangement is to direct a generated beam of radiation at a sample and detect the intensity of the radiation that passes through it. The transmitted energy can be used to calculate the absorption. The source, sample arrangement and detection technique vary significantly depending on the frequency range and the purpose of the experiment.

Absorption spectrum

Solar spectrum with Fraunhofer lines as it appears visually.

A material's absorption spectrum is the fraction of incident radiation absorbed by the material over a range of frequencies. The absorption spectrum is primarily determined[1][2][3] by the atomic and molecular composition of the material. Radiation is more likely to be absorbed at frequencies that match the energy difference between two quantum mechanical states of the molecules. The absorption that occurs due to a transition between two states is referred to as an absorption line and a spectrum is typically composed of many lines.

The frequencies where absorption lines occur, as well as their relative intensities, primarily depend on the electronic and molecular structure of the sample. The frequencies will also depend on the interactions between molecules in the sample, the crystal structure in solids, and on several environmental factors (e.g., temperature, pressure, electromagnetic field). The lines will also have a width and shape that are primarily determined by the spectral density or the density of states of the system.

Basic theory

Absorption lines are typically classified by the nature of the quantum mechanical change induced in the molecule or atom. Rotational lines, for instance, occur when the rotational state of a molecule is changed. Rotational lines are typically found in the microwave spectral region. Vibrational lines correspond to changes in the vibrational state of the molecule and are typically found in the infrared region. Electronic lines correspond to a change in the electronic state of an atom or molecule and are typically found in the visible and ultraviolet region. X-ray absorptions are associated with the excitation of inner shell electrons in atoms. These changes can also be combined (e.g. rotation-vibration transitions), leading to new absorption lines at the combined energy of the two changes.

The energy associated with the quantum mechanical change primarily determines the frequency of the absorption line but the frequency can be shifted by several types of interactions. Electric and magnetic fields can cause a shift. Interactions with neighboring molecules can cause shifts. For instance, absorption lines of the gas phase molecule can shift significantly when that molecule is in a liquid or solid phase and interacting more strongly with neighboring molecules.

Observed absorption lines always have a width and shape that is determined by the instrument used for the observation, the material absorbing the radiation and the physical environment of that material. It is common for lines to have the shape of a Gaussian or Lorentzian distribution. It is also common for a line to be characterized solely by its intensity and width instead of the entire shape being characterized.

The integrated intensity—obtained by integrating the area under the absorption line—is proportional to the amount of the absorbing substance present. The intensity is also related to the temperature of the substance and the quantum mechanical interaction between the radiation and the absorber. This interaction is quantified by the transition moment and depends on the particular lower state the transition starts from and the upper state it is connected to.

The width of absorption lines may be determined by the spectrometer used to record it. A spectrometer has an inherent limit on how narrow a line it can resolve and so the observed width may be at this limit. If the width is larger than the resolution limit, then it is primarily determined by the environment of the absorber. A liquid or solid absorber, in which neighboring molecules strongly interact with one another, tends to have broader absorption lines than a gas. Increasing the temperature or pressure of the absorbing material will also tend to increase the line width. It is also common for several neighboring transitions to be close enough to one another that their lines overlap and the resulting overall line is therefore broader yet.

Relation to transmission spectrum

Absorption and transmission spectra represent equivalent information and one can be calculated from the other through a mathematical transformation. A transmission spectrum will have its maximum intensities at wavelengths where the absorption is weakest because more light is transmitted through the sample. An absorption spectrum will have its maximum intensities at wavelengths where the absorption is strongest.

Relation to emission spectrum

Emission spectrum of iron

Emission is a process by which a substance releases energy in the form of electromagnetic radiation. Emission can occur at any frequency at which absorption can occur, and this allows the absorption lines to be determined from an emission spectrum. The emission spectrum will typically have a quite different intensity pattern from the absorption spectrum, though, so the two are not equivalent. The absorption spectrum can be calculated from the emission spectrum using appropriate theoretical models and additional information about the quantum mechanical states of the substance.

Relation to scattering and reflection spectra

The scattering and reflection spectra of a material are influenced by both its index of refraction and its absorption spectrum. In an optical context, the absorption spectrum is typically quantified by the extinction coefficient, and the extinction and index coefficients are quantitatively related through the Kramers-Kronig relation. Therefore, the absorption spectrum can be derived from a scattering or reflection spectrum. This typically requires simplifying assumptions or models, and so the derived absorption spectrum is an approximation.

Applications

The infrared absorption spectrum of NASA laboratory sulfur dioxide ice is compared with the infrared absorption spectra of ices on Jupiter's moon, Io credit NASA, Bernard Schmitt, and UKIRT.

Absorption spectroscopy is useful in chemical analysis[4] because of its specificity and its quantitative nature. The specificity of absorption spectra allows compounds to be distinguished from one another in a mixture, making absorption spectroscopy useful in wide variety of applications. For instance, Infrared gas analyzers can be used to identify the presence of pollutants in the air, distinguishing the pollutant from nitrogen, oxygen, water and other expected constituents.[5]

The specificity also allows unknown samples to be identified by comparing a measured spectrum with a library of reference spectra. In many cases, it is possible to determine qualitative information about a sample even if it is not in a library. Infrared spectra, for instance, have characteristics absorption bands that indicate if carbon-hydrogen or carbon-oxygen bonds are present.

An absorption spectrum can be quantitatively related to the amount of material present using the Beer-Lambert law. Determining the absolute concentration of a compound requires knowledge of the compound's absorption coefficient. The absorption coefficient for some compounds is available from reference sources, and it can also be determined by measuring the spectrum of a calibration standard with a known concentration of the target.

Remote sensing

One of the unique advantages of spectroscopy as an analytical technique is that measurements can be made without bringing the instrument and sample into contact. Radiation that travels between a sample and an instrument will contain the spectral information, so the measurement can be made remotely. Remote spectral sensing is valuable in many situations. For example, measurements can be made in toxic or hazardous environments without placing an operator or instrument at risk. Also, sample material does not have to be brought into contact with the instrument—preventing possible cross contamination.

Remote spectral measurements present several challenges compared to laboratory measurements. The space in between the sample of interest and the instrument may also have spectral absorptions. These absorptions can mask or confound the absorption spectrum of the sample. These background interferences may also vary over time. The source of radiation in remote measurements is often an environmental source, such as sunlight or the thermal radiation from a warm object, and this makes it necessary to distinguish spectral absorption from changes in the source spectrum.

Astronomy

Absorption spectrum observed by the Hubble Space Telescope

Astronomical spectroscopy is a particularly significant type of remote spectral sensing. In this case, the objects and samples of interest are so distant from earth that electromagnetic radiation is the only means available to measure them. Astronomical spectra contain both absorption and emission spectral information. Absorption spectroscopy has been particularly important for understanding interstellar clouds and determining that some of them contain molecules. Absorption spectroscopy is also employed in the study of extrasolar planets. Detection of extrasolar planets by the transit method also measures their absorption spectrum and allows for the determination of the planet's atmospheric composition, temperature, pressure, and scale height, and hence allows also for the determination of the planet's mass.[6]

Atomic and molecular physics

Theoretical models, principally quantum mechanical models, allow for the absorption spectra of atoms and molecules to be related to other physical properties such as electronic structure, atomic or molecular mass, and molecular geometry. Therefore, measurements of the absorption spectrum are used to determine these other properties. Microwave spectroscopy, for example, allows for the determination of bond lengths and angles with high precision.

In addition, spectral measurements can be used to determine the accuracy of theoretical predictions.
For example, the Lamb shift measured in the hydrogen atomic absorption spectrum was not expected to exist at the time it was measured. Its discovery spurred and guided the development of quantum electrodynamics, and measurements of the Lamb shift are now used to determine the fine-structure constant.

Experimental methods

Basic approach

The most straightforward approach to absorption spectroscopy is to generate radiation with a source, measure a reference spectrum of that radiation with a detector and then re-measure the sample spectrum after placing the material of interest in between the source and detector. The two measured spectra can then be combined to determine the material's absorption spectrum. The sample spectrum alone is not sufficient to determine the absorption spectrum because it will be affected by the experimental conditions—the spectrum of the source, the absorption spectra of other materials in between the source and detector and the wavelength dependent characteristics of the detector. The reference spectrum will be affected in the same way, though, by these experimental conditions and therefore the combination yields the absorption spectrum of the material alone.

A wide variety of radiation sources are employed in order to cover the electromagnetic spectrum. For spectroscopy, it is generally desirable for a source to cover a broad swath of wavelengths in order to measure a broad region of the absorption spectrum. Some sources inherently emit a broad spectrum. Examples of these include globars or other black body sources in the infrared, mercury lamps in the visible and ultraviolet and x-ray tubes. One recently developed, novel source of broad spectrum radiation is synchrotron radiation which covers all of these spectral regions. Other radiation sources generate a narrow spectrum but the emission wavelength can be tuned to cover a spectral range.
Examples of these include klystrons in the microwave region and lasers across the infrared, visible and ultraviolet region (though not all lasers have tunable wavelengths).

The detector employed to measure the radiation power will also depend on the wavelength range of interest. Most detectors are sensitive to a fairly broad spectral range and the sensor selected will often depend more on the sensitivity and noise requirements of a given measurement. Examples of detectors common in spectroscopy include heterodyne receivers in the microwave, bolometers in the millimeter-wave and infrared, mercury cadmium telluride and other cooled semiconductor detectors in the infrared, and photodiodes and photomultiplier tubes in the visible and ultraviolet.

If both the source and the detector cover a broad spectral region, then it is also necessary to introduce a means of resolving the wavelength of the radiation in order to determine the spectrum. Often a spectrograph is used to spatially separate the wavelengths of radiation so that the power at each wavelength can be measured independently. It is also common to employ interferometry to determine resolve the spectrum—Fourier transform infrared spectroscopy is a widely used implementation of this technique.

Two other issues that must be considered in setting up an absorption spectroscopy experiment include the optics used to direct the radiation and the means of holding or containing the sample material (called a cuvette or cell). For most UV, visible, and NIR measurements the use of precision quartz cuvettes are necessary. In both cases, it is important to select materials that have relatively little absorption of their own in the wavelength range of interest. The absorption of other materials could interfere with or mask the absorption from the sample. For instance, in several wavelength ranges it is necessary to measure the sample under vacuum or in a rare gas environment because gases in the atmosphere have interfering absorption features.

Dalai Lama

Dalai Lama

From Wikipedia, the free encyclopedia
 
Dalai Lama
1st Dalai Lama.jpg
Reign1391–1474
Tibetanཏཱ་ལའི་བླ་མ་
Wylie transliterationtaa la'i bla ma
Pronunciation[taːlɛː lama]
Conventional RomanisationDalai Lama
Pinyin ChineseDálài Lǎmā
Royal houseDalai Lama
Dalai Lama
Chinese name
Traditional Chinese達賴喇嘛
Simplified Chinese达赖喇嘛
Tibetan name
Tibetanཏཱ་ལའི་བླ་མ་

The Dalai Lama /ˈdɑːl ˈlɑːmə/[1][2] is a high lama in the Gelug or "Yellow Hat" school of Tibetan Buddhism, founded by Tsongkhapa (1357–1419). The name is a combination of the Mongolic word dalai meaning "ocean" and the Tibetan word བླ་མ་ (bla-ma) meaning "guru, teacher, mentor".[3]

The Dalai Lama is traditionally thought to be the rebirth in a line of tulkus who are considered to be manifestations of the bodhisattva of compassion, Avalokiteśvara. The Dalai Lama is often thought to be the leader of the Gelug School, but this position belongs officially to the Ganden Tripa, which is a temporary position appointed by the Dalai Lama who, in practice, exerts much influence. The line of Dalai Lamas began as a lineage of spiritual teachers; the 5th Dalai Lama assumed political authority over Tibet.

For certain periods between the 17th century and 1962, the Dalai Lamas sometimes directed the Tibetan government, which administered portions of Tibet from Lhasa. The 14th Dalai Lama remained the head of state for the Central Tibetan Administration ("Tibetan government in exile") until his retirement on March 14, 2011. He has indicated that the institution of the Dalai Lama may be abolished in the future, and also that the next Dalai Lama may be found outside Tibet and may be female.[4] The Chinese government rejected this and asserted that only it has the authority to select the next Dalai Lama.[5]

History

 

During 1252, Kublai Khan granted an audience to Drogön Chögyal Phagpa and Karma Pakshi, the 2nd Karmapa. Karma Pakshi, however, sought the patronage of Möngke Khan. Before his death in 1283, Karma Pakshi wrote a will to protect the established interests of his lineage, the Karma Kagyu, by advising his disciples to locate a boy to inherit the black hat. His instruction was based on the premise that the Buddhist Dharma is eternal, and that the Buddha would send emanations to complete the missions he had initiated. Karma Pakshi's disciples acted in accordance with the will and located the reincarnated boy of their master.
The event was the beginning of the teacher reincarnation (Tulku) system for the Karma Kagyu Lineage of Tibetan Buddhism. During the Ming Dynasty, the Yongle Emperor bestowed the title Great Treasure Prince of Dharma, the first of the three Princes of Dharma, upon the Karmapa. Other
Tibetan Buddhist lineages responded to the teacher reincarnation system by creating similar systems.

Unification of Tibet

In the 1630s, Tibet became entangled in power struggles between the rising Manchu and various Mongol and Oirat factions. Ligden Khan of the Chakhar, retreating from the Manchu, set out to Tibet to destroy the Yellow Hat sect. He died on the way to Qinghai (Koko Nur) in 1634.[6] His vassal Tsogt Taij continued the fight, even having his own son Arslan killed after Arslan changed sides. Tsogt Taij was defeated and killed by Güshi Khan of the Khoshud in 1637, who would in turn become the overlord of Tibet, and act as a "Protector of the Yellow Church."[7] Güshi helped the Fifth Dalai Lama to establish himself as the highest spiritual and political authority in Tibet and destroyed any potential rivals. The time of the Fifth Dalai Lama was, however, also a period of rich cultural development.[citation needed]

The Fifth Dalai Lama's death was kept secret for fifteen years by the regent (Tibetan: སྡེ་སྲིད།Wylie: sde-srid), Sanggye Gyatso. This was apparently done so that the Potala Palace could be finished, and to prevent Tibet's neighbors taking advantage of an interregnum in the succession of the Dalai Lamas.[8]

Tsangyang Gyatso, the Sixth Dalai Lama, was not enthroned until 1697. Tsangyang Gyatso enjoyed a lifestyle that included drinking, the company of women, and writing love songs.[9] In 1705, Lobzang Khan of the Khoshud used the sixth Dalai Lama's escapades as excuse to take control of Tibet. The regent was murdered, and the Dalai Lama sent to Beijing. He died on the way, near Koko Nur, ostensibly from illness. Lobzang Khan appointed a new Dalai Lama who, however was not accepted by the Gelugpa school. Kelzang Gyatso was discovered near Koko Nur and became a rival candidate.

The Dzungars invaded Tibet in 1717, and deposed and killed Lobzang Khan's pretender to the position of Dalai Lama. This was widely approved. However, they soon began to loot the holy places of Lhasa, which brought a swift response from the Kangxi Emperor in 1718; but his military expedition was annihilated by the Dzungars in the Battle of the Salween River, not far from Lhasa.[10][11]

A second, larger, expedition sent by the Kangxi Emperor expelled the Dzungars from Tibet in 1720 and the troops were hailed as liberators. They brought Kelzang Gyatso with them from Kumbum to Lhasa and he was installed as the seventh Dalai Lama in 1721.[12]
After him [Jamphel Gyatso the eighth Dalai Lama (1758–1804)], the 9th and 10th Dalai Lamas died before attaining their majority: one of them is credibly stated to have been murdered and strong suspicion attaches to the other. The 11th and 12th were each enthroned but died soon after being invested with power. For 113 years, therefore, supreme authority in Tibet was in the hands of a Lama Regent, except for about two years when a lay noble held office and for short periods of nominal rule by the 11th and 12th Dalai Lamas.
It has sometimes been suggested that this state of affairs was brought about by the Ambans—the Imperial Residents in Tibet—because it would be easier to control the Tibet through a Regent than when a Dalai Lama, with his absolute power, was at the head of the government. That is not true. The regular ebb and flow of events followed its set course. The Imperial Residents in Tibet, after the first flush of zeal in 1750, grew less and less interested and efficient. Tibet was, to them, exile from the urbanity and culture of Peking; and so far from dominating the Regents, the Ambans allowed themselves to be dominated. It was the ambition and greed for power of Tibetans that led to five successive Dalai Lamas being subjected to continuous tutelage.[13]
Thubten Jigme Norbu, the elder brother of the 14th Dalai Lama, described these unfortunate events as follows:
It is perhaps more than a coincidence that between the seventh and the thirteenth holders of that office, only one reached his majority. The eighth, Gyampal Gyatso, died when he was in his thirties, Lungtog Gyatso when he was eleven, Tsultrim Gyatso at eighteen, Khadrup Gyatso when he was eighteen also, and Krinla Gyatso at about the same age. The circumstances are such that it is very likely that some, if not all, were poisoned, either by loyal Tibetans for being Chinese-appointed impostors, or by the Chinese for not being properly manageable.[14]

Throne awaiting Dalai Lama's return. Summer residence of 13th Dalai Lama, Nechung, Tibet.

Thubten Gyatso, the 13th Dalai Lama, assumed ruling power from the monasteries, which previously had great influence on the Regent, during 1895. Due to his two periods of exile in 1904–1909, to escape the British invasion of 1904, and from 1910–1912 to escape a Chinese invasion, he became well aware of the complexities of international politics and was the first Dalai Lama to become aware of the importance of foreign relations. After his return from exile in India and Sikkim during January 1913, he assumed control of foreign relations and dealt directly with the Maharaja and the British
Political officer in Sikkim and the king of Nepal rather than letting the Kashag or parliament do it.[15]
Thubten Gyatso issued a Declaration of Independence for his kingdom in Central Tibet from China during the summer of 1912 and standardised a Tibetan flag, though no other sovereign state recognized the independence.[16] He expelled the Ambans and all Chinese civilians in the country, and instituted many measures to modernise Tibet. These included provisions to curb excessive demands on peasants for provisions by the monasteries and tax evasion by the nobles, setting up an independent police force, the abolition of the death penalty, extension of secular education, and the provision of electricity throughout the city of Lhasa in the 1920s.[17] Thubten Gyatso died in 1933.

The 14th Dalai Lama was not formally enthroned until 17 November 1950, during the People's Republic of China invasion of the kingdom. In 1951, he and the Tibetan government formally accepted the Seventeen Point Agreement by which Tibet was formally incorporated into the People's Republic of China. Fearing for his life in the wake of a revolt in Tibet in 1959, the 14th Dalai Lama fled to India, from where he led a government in exile.[18][19] With the aim of launching guerrilla operations against the Chinese, the CIA funded the Dalai Lama with US$1.7 million a year in the 1960s.[20] In 2001 the 14th Dalai Lama ceded his absolute power over the government to an elected parliament of selected Tibetan exiles. His original goal was full independence for Tibet, but by the late 1980s he was seeking high-level autonomy instead.[21] He continued to seek greater autonomy from China, but Dolma Gyari, deputy speaker of the parliament-in-exile said "If the middle path fails in the short term, we will be forced to opt for complete independence or self-determination as per the UN charter".[22]

Residence

Starting with the 5th Dalai Lama and until the 14th Dalai Lama's flight into exile during 1959, the Dalai Lamas spent winters at the Potala Palace and summers at the Norbulingka palace and park. Both are in Lhasa and approximately 3 km apart.

Following the failed 1959 Tibetan uprising, the 14th Dalai Lama sought refuge in India. The then Indian Prime Minister, Jawaharlal Nehru, allowed in the Dalai Lama and the Tibetan government officials. The Dalai Lama has since lived in exile in Dharamshala, in the state of Himachal Pradesh in northern India, where the Central Tibetan Administration is also established. Tibetan refugees have constructed and opened many schools and Buddhist temples in Dharamshala.[23]

Searching for the reincarnation


The search for the 14th Dalai Lama took the High Lamas to Taktser in Amdo

Palden Lhamo, the female guardian spirit of the sacred lake, Lhamo La-tso, who promised Gendun Drup the 1st Dalai Lama in one of his visions that "she would protect the reincarnation lineage of the Dalai Lamas"

By the Himalayan tradition, phowa is the discipline that transfers the mindstream to the intended body. Upon the death of the Dalai Lama and consultation with the Nechung Oracle, a search for the Lama's yangsi, or reincarnation, is conducted. Traditionally, it has been the responsibility of the High Lamas of the Gelugpa tradition and the Tibetan government to find his reincarnation. The process can take around two or three years to identify the Dalai Lama, and for the 14th, Tenzin Gyatso, it was four years before he was found. Historically, the search for the Dalai Lama has usually been limited to Tibet, though the third tulku was born in Mongolia. Tenzin Gyatso, however, has stated that he will not be reborn in the People's Republic of China, though he has also suggested he may not be reborn at all, suggesting the function of the Dalai Lama may be outdated.[24] The government of the People's Republic of China has stated its intention to be the ultimate authority on the selection of the next Dalai Lama.[citation needed]

The High Lamas used several ways in which they can increase the chances of finding the reincarnation. High Lamas often visit Lhamo La-tso, a lake in central Tibet, and watch for a sign from the lake itself. This may be either a vision or some indication of the direction in which to search, and this was how Tenzin Gyatso was found. It is said that Palden Lhamo, the female guardian spirit of the sacred lake Lhamo La-tso promised Gendun Drup, the 1st Dalai Lama, in one of his visions "that she would protect the reincarnation lineage of the Dalai Lamas."[citation needed] Ever since the time of Gendun Gyatso, the 2nd Dalai Lama, who formalised the system, the Regents and other monks have gone to the lake to seek guidance on choosing the next reincarnation through visions while meditating there.[25]

The particular form of Palden Lhamo at Lhamo La-tso is Gyelmo Maksorma, "The Victorious One who Turns Back Enemies". The lake is sometimes referred to as "Pelden Lhamo Kalideva", which indicates that Palden Lhamo is an emanation of the goddess Kali, the shakti of the Hindu God Shiva.[26]
Lhamo Latso ... [is] a brilliant azure jewel set in a ring of grey mountains. The elevation and the surrounding peaks combine to give it a highly changeable climate, and the continuous passage of cloud and wind creates a constantly moving pattern on the surface of the waters. On that surface visions appear to those who seek them in the right frame of mind.[27]
It was here that in 1935, the Regent Reting Rinpoche received a clear vision of three Tibetan letters and of a monastery with a jade-green and gold roof, and a house with turquoise roof tiles, which led to the discovery of Tenzin Gyatso, the 14th Dalai Lama.[28][29][30]

High Lamas may also have a vision by a dream or if the Dalai Lama was cremated, they will often monitor the direction of the smoke as an indication of the direction of the rebirth.[24]

Once the High Lamas have found the home and the boy they believe to be the reincarnation, the boy undergoes a battery of tests to affirm the rebirth. They present a number of artifacts, only some of which belonged to the previous Dalai Lama, and if the boy chooses the items which belonged to the previous Dalai Lama, this is seen as a sign, in conjunction with all of the other indications, that the boy is the reincarnation.[31]

If there is only one boy found, the High Lamas will invite Living Buddhas of the three great monasteries, together with secular clergy and monk officials, to confirm their findings and then report to the Central Government through the Minister of Tibet. Later, a group consisting of the three major servants of Dalai Lama, eminent officials,[who?] and troops[which?] will collect the boy and his family and travel to Lhasa, where the boy would be taken, usually to Drepung Monastery, to study the Buddhist sutra in preparation for assuming the role of spiritual leader of Tibet.[24]

If there are several possible reincarnations, however, regents, eminent officials, monks at the Jokhang in Lhasa, and the Minister to Tibet have historically decided on the individual by putting the boys' names inside an urn and drawing one lot in public if it was too difficult to judge the reincarnation initially.[32]

List of Dalai Lamas

There have been 14 recognised incarnations of the Dalai Lama:
NamePictureLifespanRecognisedEnthronementTibetan/WylieTibetan pinyin/ChineseAlternative spellings
1Gendun Drup1stDalaiLama.jpg1391–1474N/A[33]དགེ་འདུན་འགྲུབ་
dge 'dun 'grub
Gêdün Chub
根敦朱巴
Gedun Drub
Gedün Drup
2Gendun Gyatso2Dalai.jpg1475–1542N/A[33]དགེ་འདུན་རྒྱ་མཚོ་
dge 'dun rgya mtsho
Gêdün Gyaco
根敦嘉措
Gedün Gyatso
Gendün Gyatso
3Sonam Gyatso3rdDalaiLama2.jpg1543–1588 ?1578བསོད་ནམས་རྒྱ་མཚོ་
bsod nams rgya mtsho
Soinam Gyaco
索南嘉措
Sönam Gyatso
4Yonten Gyatso4DalaiLama.jpg1589–1617 ?1603ཡོན་ཏན་རྒྱ་མཚོ་
yon tan rgya mtsho
Yoindain Gyaco
雲丹嘉措
Yontan Gyatso, Yönden Gyatso
5Ngawang Lobsang GyatsoNgawangLozangGyatso.jpg1617–168216181622བློ་བཟང་རྒྱ་མཚོ་
blo bzang rgya mtsho
Lobsang Gyaco
羅桑嘉措
Lobzang Gyatso
Lopsang Gyatso
6Tsangyang Gyatso6DalaiLama.jpg1683–170616881697ཚངས་དབྱངས་རྒྱ་མཚོ་
tshang dbyangs rgya mtsho
Cangyang Gyaco
倉央嘉措
Tsañyang Gyatso
7Kelzang Gyatso7DalaiLama.jpg1707–1757 ?1720བསྐལ་བཟང་རྒྱ་མཚོ་
bskal bzang rgya mtsho
Gaisang Gyaco
格桑嘉措
Kelsang Gyatso
Kalsang Gyatso
8Jamphel Gyatso8thDalaiLama.jpg1758–180417601762བྱམས་སྤེལ་རྒྱ་མཚོ་
byams spel rgya mtsho
Qambê Gyaco
強白嘉措
Jampel Gyatso
Jampal Gyatso
9Lungtok Gyatso9thDalaiLama.jpg1805–181518071808ལུང་རྟོགས་རྒྱ་མཚོ་
lung rtogs rgya mtsho
Lungdog Gyaco
隆朵嘉措
Lungtog Gyatso
10Tsultrim Gyatso10thDalaiLama.jpg1816–183718221822ཚུལ་ཁྲིམས་རྒྱ་མཚོ་
tshul khrim rgya mtsho
Cüchim Gyaco
楚臣嘉措
Tshültrim Gyatso
11Khendrup Gyatso11thDalaiLama1.jpg1838–185618411842མཁས་གྲུབ་རྒྱ་མཚོ་
mkhas grub rgya mtsho
Kaichub Gyaco
凱珠嘉措
Kedrub Gyatso
12Trinley Gyatso12thDalai Lama.jpg1857–187518581860འཕྲིན་ལས་རྒྱ་མཚོ་
'phrin las rgya mtsho
Chinlai Gyaco
成烈嘉措
Trinle Gyatso
13Thubten Gyatso13th Dalai Lama Thubten Gyatso.jpg1876–193318781879ཐུབ་བསྟན་རྒྱ་མཚོ་
thub bstan rgya mtsho
Tubdain Gyaco
土登嘉措
Thubtan Gyatso
Thupten Gyatso
14Tenzin GyatsoDalai Lama at WhiteHouse (cropped).jpgborn 193519371950
(currently in exile)
བསྟན་འཛིན་རྒྱ་མཚོ་
bstan 'dzin rgya mtsho
Dainzin Gyaco
丹增嘉措
Tenzing Gyatso

There has also been one nonrecognised Dalai Lama, Ngawang Yeshey Gyatso, declared 28 June 1707, when he was 25 years old, by Lha-bzang Khan as the "true" 6th Dalai Lama – however, he was never accepted as such by the majority of the population.[11][34][35]

Future of the position

 

The main teaching room of the Dalai Lama in Dharamshala, India

15th Dalai Lama
In the mid-1970s, Tenzin Gyatso, the Fourteenth Dalai Lama, told a Polish newspaper that he thought he would be the last Dalai Lama. In a later interview published in the English language press he stated, "The Dalai Lama office was an institution created to benefit others. It is possible that it will soon have outlived its usefulness."[36] These statements caused a furor amongst Tibetans in India. Many could not believe that such an option could even be considered. It was further felt that it was not the Dalai Lama's decision to reincarnate. Rather, they felt that since the Dalai Lama is a national institution it was up to the people of Tibet to decide whether the Dalai Lama should reincarnate.[37]
The government of the People's Republic of China (PRC) has claimed the power to approve the naming of "high" reincarnations in Tibet, based on a precedent set by the Qianlong Emperor of the Qing Dynasty.[citation needed] The Qianlong Emperor instituted a system of selecting the Dalai Lama and the Panchen Lama by a lottery that used a golden urn with names wrapped in clumps of barley. This method was used a few times for both positions during the 19th century, but eventually fell into disuse.[citation needed] In 1995, the Dalai Lama chose to proceed with the selection of the 11th reincarnation of the Panchen Lama without the use of the Golden Urn, while the Chinese government insisted that it must be used.[citation needed] This has led to two rival Panchen Lamas: Gyaincain Norbu as chosen by the Chinese government's process, and Gedhun Choekyi Nyima as chosen by the Dalai Lama.

During September 2007 the Chinese government said all high monks must be approved by the government, which would include the selection of the 15th Dalai Lama after the death of Tenzin Gyatso.[citation needed] Since by tradition, the Panchen Lama must approve the reincarnation of the Dalai Lama, that is another possible method of control.[citation needed]

In response to this scenario, Tashi Wangdi, the representative of the 14th Dalai Lama, replied that the Chinese government's selection would be meaningless. "You can't impose an Imam, an Archbishop, saints, any religion...you can't politically impose these things on people," said Wangdi. "It has to be a decision of the followers of that tradition. The Chinese can use their political power: force. Again, it's meaningless. Like their Panchen Lama. And they can't keep their Panchen Lama in Tibet. They tried to bring him to his monastery many times but people would not see him. How can you have a religious leader like that?"[38]

The 14th Dalai Lama said as early as 1969 that it was for the Tibetans to decide whether the institution of the Dalai Lama "should continue or not".[39] He has given reference to a possible vote occurring in the future for all Tibetan Buddhists to decide whether they wish to recognize his rebirth.[40] In response to the possibility that the PRC might attempt to choose his successor, the Dalai Lama said he would not be reborn in a country controlled by the People's Republic of China or any other country which is not free.[24][41] According to Robert D. Kaplan, this could mean that "the next Dalai Lama might come from the Tibetan cultural belt that stretches across northern India, Nepal, and Bhutan, presumably making him even more pro-Indian and anti-Chinese".[42]
The 14th Dalai Lama supported the possibility that his next incarnation could be a woman.[43] "Despite the complex historical, religious and political factors surrounding the selection of incarnate masters in the exiled Tibetan tradition, the Dalai Lama is open to change," author Michaela Haas writes.[44] "Why not? What's the big deal?"[45]

Lie point symmetry

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Lie_point_symmetry     ...