E pluribus unum (/iːˈplɜːrɪbəsˈuːnəm/ee PLUR-ib-əs OO-nəm, Classical Latin: [eː ˈpluːrɪbʊs ˈuːnũː]) – Latin for "Out of many, one" (also translated as "One out of many" or "One from many") – is a traditional motto of the United States, appearing on the Great Seal along with Annuit cœptis (Latin for "he approves the undertaking [lit. 'things undertaken']") and Novus ordo seclorum (Latin for "New order of the ages"); its inclusion on the seal was approved by an Act of Congress in 1782. While its status as national motto was for many years unofficial, E pluribus unum was still considered the de facto motto of the United States from its early history. Eventually, the United States Congress passed an act (H. J. Resolution 396), adopting "In God We Trust" as the official motto in 1956.
Meaning of the motto
Original 1776 design for the Great Seal by Pierre Eugene du Simitiere. The shields with 13 initials of the colonies linked together with motto.
The meaning of the phrase originates from the concept that out of the union of the original Thirteen Colonies emerged a new single nation. It is emblazoned across the scroll and clenched in the eagle's beak on the Great Seal of the United States.
Origins
The thirteen-letter motto was suggested in 1776 by Pierre Eugene du Simitiere to the committee responsible for developing the seal. At the time of the American Revolution, the phrase appeared regularly on the title page of the London-based Gentleman's Magazine, founded in 1731, which collected articles from many sources into one periodical. This usage in turn can be traced back to the London-based HuguenotPeter Anthony Motteux, who had employed the adage for his The Gentleman's Journal, or the Monthly Miscellany (1692–1694). The phrase is similar to a Latin translation of a variation of Heraclitus's tenth fragment, "The one is made up of all things, and all things issue from the one" (ἐκ πάντων ἓν καὶ ἐξ ἑνὸς πάντα). A variant of the phrase was used in "Moretum", a poem belonging to the Appendix Virgiliana, describing (on the surface at least) the making of moretum, a kind of herb and cheese spread related to modern pesto. In the poem text, color est e pluribus unus describes the blending of colors into one. St Augustine used a variant of the phrase, ex pluribus unum, in his Confessions. But it seems more likely that the phrase refers to Cicero's paraphrase of Pythagoras in his De Officiis,
as part of his discussion of basic family and social bonds as the
origin of societies and states: "When each person loves the other as
much as himself, it makes one out of many (unus fiat ex pluribus), as Pythagoras wishes things to be in friendship."
Reverse: E pluribus unum, olive branch, torch and oak branch, face-value and country.
Total 86,408,282,060 coins minted from 1965 to 2015.
The first coins with E pluribus unum were dated 1786 and
struck under the authorization of the State of New Jersey by Thomas
Goadsby and Albion Cox in Rahway, New Jersey.
The motto had no New Jersey linkage but was likely an available die
that had been created by Walter Mould the previous year for a failed
federal coinage proposal. Walter Mould was also authorized by New Jersey to strike state coppers with this motto and did so beginning in early 1787 in Morristown, New Jersey. Lt. Col. Seth Read of Uxbridge, Massachusetts was said to have been instrumental in having E pluribus unum placed on U.S. coins. Seth Read and his brother Joseph Read had been authorized by the Massachusetts General Court to mint coppers in 1786. In March 1786, Seth Read petitioned the Massachusetts General Court, both the House and the Senate, for a franchise to mint coins, both copper and silver, and "it was concurred". E pluribus unum,
written in capital letters, is included on most U.S. currency, with
some exceptions to the letter spacing (such as the reverse of the dime). It is also embossed on the edge of the dollar coin. (See United States coinage and paper bills in circulation).
According to the U.S. Treasury, the motto E pluribus unum was first used on U.S. coinage in 1795, when the reverse of the half-eagle ($5 gold) coin presented the main features of the Great Seal of the United States. E pluribus unum
is inscribed on the Great Seal's scroll. The motto was added to certain
silver coins in 1798, and soon appeared on all of the coins made out of
precious metals (gold and silver). In 1834, it was dropped from most of
the gold coins to mark the change in the standard fineness of the
coins. In 1837, it was dropped from the silver coins, marking the era of
the Revised Mint Code. An Act of February 12, 1873, made the
inscription a requirement of law upon the coins of the United States. E pluribus unum
appears on all U.S. coins currently being manufactured, including the
Presidential dollars that started being produced in 2007, where it is
inscribed on the edge along with "In God We Trust" and the year and mint mark. After the revolution, Rahway, New Jersey became the home of the first national mint to create a coin bearing the inscription E pluribus unum.
In a quality control error in early 2007 the Philadelphia Mint issued some one-dollar coins without E pluribus unum on the rim; these coins have since become collectibles.
The 2009 and new 2010 penny features a new design on the back, which displays the phrase E pluribus unum in larger letters than in previous years.
"Out of Many, One", a story about an Indian servant who travels to Washington with his employer, is included in V. S. Naipaul's novel In a Free State.
E Pluribus Unum is the title of the sixth episode of Season 3 of Stranger Things.
Ex Pluribus Unum is the inscription on the ring binding the cork on a bottle of Monkey 47 gin, used to refer to the 47 botanicals used during production.
His influence on the Latin
language was immense: it has been said that subsequent prose was either
a reaction against or a return to his style, not only in Latin but in
European languages up to the 19th century. Cicero introduced into Latin the arguments of the chief schools of Hellenistic philosophy and created a Latin philosophical vocabulary with neologisms such as evidentia, humanitas, qualitas, quantitas, and essentia, distinguishing himself as a translator and philosopher.
Though he was an accomplished orator and successful lawyer,
Cicero believed his political career was his most important achievement.
It was during his consulship that the second Catilinarian conspiracy
attempted to overthrow the government through an attack on the city by
outside forces, and Cicero suppressed the revolt by summarily and
controversially executing five conspirators. During the chaotic latter
half of the 1st century BC marked by civil wars and the dictatorship of Gaius Julius Caesar, Cicero championed a return to the traditional republican government. Following Julius Caesar's death, Cicero became an enemy of Mark Antony in the ensuing power struggle, attacking him in a series of speeches. He was proscribed as an enemy of the state by the Second Triumvirate
and consequently executed by soldiers operating on their behalf in 43
BC after having been intercepted during an attempted flight from the
Italian peninsula. His severed hands and head were then, as a final
revenge of Mark Antony, displayed on the Rostra.
Petrarch's rediscovery of Cicero's letters is often credited for initiating the 14th-century Renaissance in public affairs, humanism, and classical Roman culture. According to Polish historian Tadeusz Zieliński,
"the Renaissance was above all things a revival of Cicero, and only
after him and through him of the rest of Classical antiquity." The peak of Cicero's authority and prestige came during the 18th-century Enlightenment, and his impact on leading Enlightenment thinkers and political theorists such as John Locke, David Hume, Montesquieu and Edmund Burke was substantial.
His works rank among the most influential in European culture, and today
still constitute one of the most important bodies of primary material
for the writing and revision of Roman history, especially the last days
of the Roman Republic.
Personal life
Early life
Marcus Tullius Cicero (Classical Latin: [ˈmaːrkʊs ˈtʊllɪ.ʊs ˈkɪkɛroː]) was born on 3 January 106 BC in Arpinum, a hill town 100 kilometers (62 mi) southeast of Rome. He belonged to the tribus Cornelia. His father was a well-to-do member of the equestrian order
and possessed good connections in Rome. However, being a semi-invalid,
he could not enter public life and studied extensively to compensate.
Although little is known about Cicero's mother, Helvia, it was common
for the wives of important Roman citizens to be responsible for the
management of the household. Cicero's brother Quintus wrote in a letter that she was a thrifty housewife.
Cicero's cognomen, or personal surname, comes from the Latin for chickpea, cicer. Plutarch
explains that the name was originally given to one of Cicero's
ancestors who had a cleft in the tip of his nose resembling a chickpea.
However, it is more likely that Cicero's ancestors prospered through the
cultivation and sale of chickpeas. Romans often chose down-to-earth personal surnames. The famous family names of Fabius, Lentulus, and Piso
come from the Latin names of beans, lentils, and peas, respectively.
Plutarch writes that Cicero was urged to change this deprecatory name
when he entered politics, but refused, saying that he would make Cicero more glorious than Scaurus ("Swollen-ankled") and Catulus ("Puppy").
During this period in Roman history, "cultured" meant being able to
speak both Latin and Greek. Cicero was therefore educated in the
teachings of the ancient Greek philosophers, poets and historians; as he
obtained much of his understanding of the theory and practice of rhetoric from the Greek poet Archias and from the Greek rhetoricianApollonius.
Cicero used his knowledge of Greek to translate many of the theoretical
concepts of Greek philosophy into Latin, thus translating Greek
philosophical works for a larger audience. It was precisely his broad
education that tied him to the traditional Roman elite.
Cicero's interest in philosophy figured heavily in his later
career and led to him providing a comprehensive account of Greek
philosophy for a Roman audience, including creating a philosophical vocabulary in Latin. In 87 BC, Philo of Larissa, the head of the Academy that was founded by Plato in Athens about 300 years earlier, arrived in Rome. Cicero, "inspired by an extraordinary zeal for philosophy", sat enthusiastically at his feet and absorbed Plato's philosophy.
Cicero said of Plato's Dialogues, that if Zeus were to speak, he would use their language.
According to Plutarch, Cicero was an extremely talented student, whose learning attracted attention from all over Rome, affording him the opportunity to study Roman law under Quintus Mucius Scaevola. Cicero's fellow students were Gaius Marius Minor, Servius Sulpicius Rufus (who became a famous lawyer, one of the few whom Cicero considered superior to himself in legal matters), and Titus Pomponius.
The latter two became Cicero's friends for life, and Pomponius (who
later received the nickname "Atticus", and whose sister married Cicero's
brother) would become, in Cicero's own words, "as a second brother",
with both maintaining a lifelong correspondence.
In 79 BC, Cicero left for Greece, Asia Minor and Rhodes. This was perhaps to avoid the potential wrath of Sulla, as Plutarch claims, though Cicero himself says it was to hone his skills and improve his physical fitness. In Athens he studied philosophy with Antiochus of Ascalon, the 'Old Academic' and initiator of Middle Platonism. In Asia Minor, he met the leading orators of the region and continued to study with them. Cicero then journeyed to Rhodes to meet his former teacher, Apollonius Molon,
who had previously taught him in Rome. Molon helped Cicero hone the
excesses in his style, as well as train his body and lungs for the
demands of public speaking. Charting a middle path between the competing Attic and Asiatic styles, Cicero would ultimately become considered second only to Demosthenes among history's orators.
Family
Marcus Tullius Cicero
Cicero married Terentia probably at the age of 27, in 79 BC. According to the upper class mores
of the day it was a marriage of convenience, but lasted harmoniously
for nearly 30 years. Terentia's family was wealthy, probably the plebeian
noble house of Terenti Varrones, thus meeting the needs of Cicero's
political ambitions in both economic and social terms. She had a
half-sister named Fabia, who as a child had become a Vestal Virgin,
a great honour. Terentia was a strong willed woman and (citing
Plutarch) "she took more interest in her husband's political career than
she allowed him to take in household affairs."
In the 50s BC, Cicero's letters to Terentia became shorter and
colder. He complained to his friends that Terentia had betrayed him but
did not specify in which sense. Perhaps the marriage simply could not
outlast the strain of the political upheaval in Rome, Cicero's
involvement in it, and various other disputes between the two. The
divorce appears to have taken place in 51 BC or shortly before. In 46 or 45 BC, Cicero married a young girl, Publilia, who had been his ward. It is thought that Cicero needed her money, particularly after having to repay the dowry of Terentia, who came from a wealthy family. This marriage did not last long.
Although his marriage to Terentia was one of convenience, it is commonly known that Cicero held great love for his daughter Tullia.
When she suddenly became ill in February 45 BC and died after having
seemingly recovered from giving birth to a son in January, Cicero was
stunned. "I have lost the one thing that bound me to life" he wrote to
Atticus.
Atticus told him to come for a visit during the first weeks of his
bereavement, so that he could comfort him when his pain was at its
greatest. In Atticus's large library, Cicero read everything that the
Greek philosophers had written about overcoming grief, "but my sorrow
defeats all consolation." Caesar and Brutus as well as Servius Sulpicius Rufus sent him letters of condolence.
Cicero hoped that his son Marcus would become a philosopher like him, but Marcus himself wished for a military career. He joined the army of Pompey in 49 BC and after Pompey's defeat at Pharsalus 48 BC, he was pardoned by Caesar. Cicero sent him to Athens to study as a disciple of the peripatetic philosopher Kratippos in 48 BC, but he used this absence from "his father's vigilant eye" to "eat, drink and be merry." After Cicero's murder he joined the army of the Liberatores but was later pardoned by Augustus. Augustus's bad conscience for not having objected to Cicero's being put on the proscription list during the Second Triumvirate led him to aid considerably Marcus Minor's career. He became an augur, and was nominated consul in 30 BC together with Augustus. As such, he was responsible for revoking the honors of Mark Antony, who was responsible for the proscription, and could in this way take revenge. Later he was appointed proconsul of Syria and the province of Asia.
Public career
Early legal activity
Cicero wanted to pursue a public career in politics along the steps of the Cursus honorum. In 90–88 BC, he served both Pompeius Strabo and Lucius Cornelius Sulla as they campaigned in the Social War, though he had no taste for military life, being an intellectual first and foremost.
Cicero started his career as a lawyer around 83–81 BC. The first extant speech is a private case from 81 BC (the pro Quinctio), delivered when Cicero was aged 26, though he refers throughout to previous defenses he had already undertaken. His first major public case, of which a written record is still extant, was his 80 BC defense of Sextus Roscius on the charge of patricide.
Taking this case was a courageous move for Cicero; patricide was
considered an appalling crime, and the people whom Cicero accused of the
murder, the most notorious being Chrysogonus, were favorites of Sulla.
At this time it would have been easy for Sulla to have the unknown
Cicero murdered. Cicero's defense was an indirect challenge to the
dictator Sulla, and on the strength of his case, Roscius was acquitted.
Soon after, Cicero again challenged Sulla, by criticising his
disenfranchisement of Italian towns in a lost speech on behalf of a
woman from Arretium.
Cicero's case in the Pro Roscio Amerino
was divided into three parts. The first part detailed exactly the
charge brought by Ericius. Cicero explained how a rustic son of a
farmer, who lives off the pleasures of his own land, would not have
gained anything from committing patricide because he would have
eventually inherited his father's land anyway. The second part concerned
the boldness and greed of two of the accusers, Magnus and Capito.
Cicero told the jury that they were the more likely perpetrators of
murder because the two were greedy, both for conspiring together against
a fellow kinsman and, in particular, Magnus, for his boldness and for
being unashamed to appear in court to support the false charges. The
third part explained that Chrysogonus had immense political power, and
the accusation was successfully made due to that power. Even though
Chrysogonus may not have been what Cicero said he was, through rhetoric
Cicero successfully made him appear to be a foreign freed man who
prospered by devious means in the aftermath of the civil war. Cicero
surmised that it showed what kind of a person he was and that something
like murder was not beneath him.
Early political career
His first office was as one of the twenty annual quaestors,
a training post for serious public administration in a diversity of
areas, but with a traditional emphasis on administration and rigorous
accounting of public monies under the guidance of a senior magistrate or
provincial commander. Cicero served as quaestor in western Sicily
in 75 BC and demonstrated honesty and integrity in his dealings with
the inhabitants. As a result, the grateful Sicilians asked Cicero to
prosecute Gaius Verres, a governor of Sicily, who had badly plundered the province. His prosecution of Gaius Verres was a great forensic success for Cicero. Governor Gaius Verres hired the prominent lawyer of a noble family Quintus Hortensius Hortalus.
After a lengthy period in Sicily collecting testimonials and evidence
and persuading witnesses to come forward, Cicero returned to Rome and
won the case in a series of dramatic court battles. His unique style of
oratory set him apart from the flamboyant Hortensius. On the conclusion
of this case, Cicero came to be considered the greatest orator in Rome.
The view that Cicero may have taken the case for reasons of his own is
viable. Hortensius was, at this point, known as the best lawyer in Rome;
to beat him would guarantee much success and the prestige that Cicero
needed to start his career. Cicero's oratorical skill is shown in his character assassination of Verres and various other techniques of persuasion used on the jury. One such example is found in the speech Against Verres I, where he states "with you on this bench, gentlemen, with Marcus Acilius Glabrio as your president, I do not understand what Verres can hope to achieve".
Oratory was considered a great art in ancient Rome and an important
tool for disseminating knowledge and promoting oneself in elections, in
part because there were no regular newspapers or mass media. Cicero was
neither a patrician nor a plebeian noble;
his rise to political office despite his relatively humble origins has
traditionally been attributed to his brilliance as an orator.
Cicero grew up in a time of civil unrest and war. Sulla's victory in the first of a series of civil wars led to a new constitutional framework that undermined libertas (liberty), the fundamental value of the Roman Republic. Nonetheless, Sulla's reforms strengthened the position of the equestrian class, contributing to that class's growing political power. Cicero was both an Italian eques and a novus homo, but more importantly he was a Roman constitutionalist.
His social class and loyalty to the Republic ensured that he would
"command the support and confidence of the people as well as the Italian
middle classes". The optimates
faction never truly accepted Cicero; and this undermined his efforts to
reform the Republic while preserving the constitution. Nevertheless, he
successfully ascended the cursus honorum, holding each magistracy at or near the youngest possible age: quaestor in 75 BC (age 31), aedile in 69 BC (age 37), and praetor in 66 BC (age 40), when he served as president of the "Reclamation" (or extortion) Court. He was then elected consul at age 42.
Cicero, seizing the opportunity offered by optimate fear of reform, was elected consul for the year 63 BC; he was elected with the support of every unit of the centuriate assembly, rival members of the post-Sullan establishment, and the leaders of municipalities throughout post-Social War Italy. His co-consul for the year, Gaius Antonius Hybrida, played a minor role.
He began his consular year by opposing a land bill proposed by a
plebeian tribune which would have appointed commissioners with
semi-permanent authority over land reform. Cicero was also active in the courts, defending Gaius Rabirius from accusations of participating in the unlawful killing of plebeian tribune Lucius Appuleius Saturninus in 100 BC. The prosecution occurred before the comita centuriata and threatened to reopen conflict between the Marian and Sullan factions at Rome. Cicero defended the use of force as being authorised by a senatus consultum ultimum, which would prove similar to his own use of force under such conditions.
Most famously—in part because of his own publicity—he thwarted a conspiracy led by Lucius Sergius Catilina to overthrow the Roman Republic with the help of foreign armed forces. Cicero procured a senatus consultum ultimum (a recommendation from the senate attempting to legitimise the use of force) and drove Catiline from the city with four vehement speeches (the Catiline Orations),
which to this day remain outstanding examples of his rhetorical style.
The Orations listed Catiline and his followers' debaucheries, and
denounced Catiline's senatorial sympathizers as roguish and dissolute
debtors clinging to Catiline as a final and desperate hope. Cicero
demanded that Catiline and his followers leave the city. At the
conclusion of his first speech, Catiline hurriedly left the Senate,
(which was being held in the Temple of Jupiter Stator). In his following speeches, Cicero did not directly address Catiline. He delivered the second and third orations before the people,
and the last one again before the Senate. By these speeches, Cicero
wanted to prepare the Senate for the worst possible case; he also
delivered more evidence, against Catiline.
Catiline fled and left behind his followers to start the
revolution from within while he himself assaulted the city with an army
of "moral bankrupts and honest fanatics". It is alleged that Catiline
had attempted to involve the Allobroges, a tribe of Transalpine Gaul,
in their plot, but Cicero, working with the Gauls, was able to seize
letters that incriminated the five conspirators and forced them to
confess in front of the senate. The senate then deliberated upon the conspirators' punishment. As it was the dominant advisory body to the various legislative assemblies rather than a judicial
body, there were limits to its power; however, martial law was in
effect, and it was feared that simple house arrest or exile – the
standard options – would not remove the threat to the state. At first Decimus Junius Silanus
spoke for the "extreme penalty"; many were swayed by Julius Caesar, who
decried the precedent it would set and argued in favor of life
imprisonment in various Italian towns. Cato the Younger
rose in defense of the death penalty and the entire Senate finally
agreed on the matter. Cicero had the conspirators taken to the Tullianum, the notorious Roman prison, where they were strangled. Cicero himself accompanied the former consul Publius Cornelius Lentulus Sura, one of the conspirators, to the Tullianum.
Cicero received the honorific "pater patriae"
for his efforts to suppress the conspiracy, but lived thereafter in
fear of trial or exile for having put Roman citizens to death without
trial.[citation needed] While the senatus consultum ultimum gave some legitimacy to the use of force against the conspirators,
Cicero also argued that Catiline's conspiracy, by virtue of its
treason, made the conspirators enemies of the state and forfeited the
protections intrinsically possessed by Roman citizens.
The consuls moved decisively. Antonius Hybrida was dispatched to defeat
Catiline in battle that year, preventing Crassus or Pompey from
exploiting the situation for their own political aims.
After the suppression of the conspiracy, Cicero was proud of his accomplishment.
Some of his political enemies argued that though the act gained Cicero
popularity, he exaggerated the extent of his success. He overestimated
his popularity again several years later after being exiled from Italy
and then allowed back from exile. At this time, he claimed that the republic would be restored along with him. Many Romans at the time, led by Populares politicians Gaius Julius Caesar and patrician turned plebeian Publius Clodius Pulcher
believed that Cicero's evidence against Catiline was fabricated and the
witnesses were bribed. Cicero, who had been elected consul with the
support of the Optimates, promoted their position as advocates of the
status quo resisting social changes, especially more privileges for the
average inhabitants of Rome.
Shortly after completing his consulship, in late 62 BC, Cicero arranged the purchase of a large townhouse on the Palatine Hill previously owned by Rome's richest citizen, Marcus Licinius Crassus. It cost an exorbitant sum, 3.5 million sesterces, which required Cicero to arrange for a loan from his co-consul Gaius Antonius Hybrida based on the expected profits from Antonius's proconsulship in Macedonia.
At the beginning of his consulship, Cicero had made an arrangement
with Hybrida to grant Hybrida the profitable province of Macedonia that
had been granted to Cicero by the Senate in exchange for Hybrida staying
out of Cicero's way for the year and a quarter of the profits from the
province. In return Cicero gained a lavish house which he proudly boasted was "in conspectu prope totius urbis" (in sight of nearly the whole city), only a short walk away from the Roman Forum.
Exile and return
In 60 BC, Julius Caesar invited Cicero to be the fourth member of his existing partnership with Pompey and Marcus Licinius Crassus, an assembly that would eventually be called the First Triumvirate. Cicero refused the invitation because he suspected it would undermine the Republic.
During Caesar's consulship of 59 BC, the triumvirate had achieved
many of their goals of land reform, publicani debt forgiveness,
ratification of Pompeian conquests, etc. With Caesar leaving for his
provinces, they wished to maintain their stranglehold on politics. They
engineered the adoption of patrician Publius Clodius Pulcher into a plebeian family and had him elected as of the ten tribunes of the plebs for 58 BC. Clodius used the triumvirate's backing to push through legislation that benefited them all. He introduced several laws (the leges Clodiae)
that made him very popular with the people, strengthening his power
base, then he turned on Cicero by threatening exile to anyone who
executed a Roman citizen without a trial. Cicero, having executed
members of the Catiline conspiracy four years previously without formal
trial, was clearly the intended target.
Furthermore, many believed that Clodius acted in concert with the
triumvirate who feared that Cicero would seek to abolish many of
Caesar's accomplishments while consul the year before. Cicero argued
that the senatus consultum ultimum indemnified him from punishment, and he attempted to gain the support of the senators and consuls, especially of Pompey.
Cicero grew out his hair, dressed in mourning and toured the
streets. Clodius' gangs dogged him, hurling abuse, stones and even
excrement. Hortensius, trying to rally to his old rival's support, was
almost lynched. The Senate and the consuls were cowed. Caesar, who was
still encamped near Rome, was apologetic but said he could do nothing
when Cicero brought himself to grovel in the proconsul's tent. Everyone
seemed to have abandoned Cicero.
After Clodius passed a law to deny to Cicero fire and water (i.e.
shelter) within four hundred miles of Rome, Cicero went into exile. He arrived at Thessalonica, on 23 May 58 BC.
In his absence, Clodius, who lived next door to Cicero on the Palatine,
arranged for Cicero's house to be confiscated by the state, and was
even able to purchase a part of the property in order to extend his own
house. After demolishing Cicero's house, Clodius had the land consecrated and symbolically erected a temple of Liberty (aedes Libertatis) on the vacant spot.
Cicero's exile caused him to fall into depression. He wrote to Atticus:
"Your pleas have prevented me from committing suicide. But what is
there to live for? Don't blame me for complaining. My afflictions
surpass any you ever heard of earlier". After the intervention of recently elected tribune Titus Annius Milo, acting on the behalf of Pompey who wanted Cicero as a client,
the senate voted in favor of recalling Cicero from exile. Clodius cast
the single vote against the decree. Cicero returned to Italy on 5 August
57 BC, landing at Brundisium. He was greeted by a cheering crowd, and, to his delight, his beloved daughter Tullia. In his Oratio De Domo Sua Ad Pontifices, Cicero convinced the College of Pontiffs
to rule that the consecration of his land was invalid, thereby allowing
him to regain his property and rebuild his house on the Palatine.
Cicero tried to re-enter politics as an independent operator, but his attempts to attack portions of Caesar's legislation were unsuccessful and encouraged Caesar to re-solidify his political alliance with Pompey and Crassus. The conference at Luca
in 56 BC left the three-man alliance in domination of the republic's
politics; this forced Cicero to recant and support the triumvirate out
of fear from being entirely excluded from public life.
After the conference Cicero lavishly praised Caesar's achievements, got
the Senate to vote a thanksgiving for Caesar's victories and grant
money to pay his troops. He also delivered a speech 'On the consular provinces' (Latin: de provinciis consularibus) which checked an attempt by Caesar's enemies to strip him of his provinces in Gaul.
After this, a cowed Cicero concentrated on his literary works. It is
uncertain whether he was directly involved in politics for the following
few years.
Governorship of Cilicia
In 51 BC he reluctantly accepted a promagistracy (as proconsul) in Cilicia
for the year; there were few other former consuls eligible as a result
of a legislative requirement enacted by Pompey in 52 BC specifying an
interval of five years between a consulship or praetorship and a provincial command. He served as proconsul of Cilicia from May 51, arriving the provinces three months later around August. He was given instructions to keep nearby Cappadocia loyal to King Ariobarzanes III, which he achieved 'satisfactorily without war'. In 53 BC Marcus Licinius Crassus had been defeated by the Parthians at the Battle of Carrhae.
This opened up the Roman East for a Parthian invasion causing much
unrest in Syria and Cilicia. Cicero restored calm by his mild system of
government. He discovered that much of public property had been
embezzled by corrupt previous governors and their staffs, and did his
utmost to restore it. Thus he greatly improved the condition of the
cities. He retained the civil rights of, and exempted from penalties, the men who gave the property back.
Besides this, he was extremely frugal in his outlays for staff and
private expenses during his governorship, and this made him highly
popular among the natives. Previous governors had extorted enormous sums from the provincials in order to supply their households and bodyguard.
Besides his activity in ameliorating the hard pecuniary situation
of the province, Cicero was also creditably active in the military
sphere. Early in his governorship he received information that prince Pacorus, son of Orodes II the king of the Parthians, had crossed the Euphrates, and was ravaging the Syrian countryside and had even besieged Cassius (the interim Roman commander in Syria) in Antioch.
Cicero eventually marched with two understrength legions and a large
contingent of auxiliary cavalry to Cassius's relief. Pacorus and his
army had already given up on besieging Antioch and were heading south
through Syria, ravaging the countryside again, Cassius and his legions
followed them, harrying them wherever they went, eventually ambushing
and defeating them near Antigonea.
Another large troop of Parthian horsemen was defeated by Cicero's
cavalry who happened to run into them while scouting ahead of the main
army. Cicero next defeated some robbers who were based on Mount Amanus and was hailed as imperator by his troops. Afterwards he led his army against the independent Cilician mountain tribes, besieging their fortress of Pindenissum. It took him 47 days to reduce the place, which fell in December. Then Cicero left the province on 30 July to his brother Quintus, who had accompanied him on his governorship as his legate. On his way back to Rome he stopped over in Rhodes and then went to Athens, where he caught up with his old friend Titus Pomponius Atticus and met men of great learning.
Julius Caesar's civil war
Cicero arrived in Rome on 4 January 49 BC. He stayed outside the pomerium,
to retain his promagisterial powers: either in expectation of a triumph
or to retain his independent command authority in the coming civil war. The struggle between Pompey
and Julius Caesar grew more intense in 50 BC. Cicero favored Pompey,
seeing him as a defender of the senate and Republican tradition, but at
that time avoided openly alienating Caesar.
When Caesar invaded Italy in 49 BC, Cicero fled Rome. Caesar, seeking
an endorsement by a senior senator, courted Cicero's favor, but even so
Cicero slipped out of Italy and traveled to Dyrrachium (Epidamnos), Illyria, where Pompey's staff was situated. Cicero traveled with the Pompeian forces to Pharsalus in 48 BC,
though he was quickly losing faith in the competence and righteousness
of the Pompeian side. Eventually, he provoked the hostility of his
fellow senator Cato, who told him that he would have been of more use to the cause of the optimates if he had stayed in Rome. After Caesar's victory at the Battle of Pharsalus on 9 August, Cicero refused to take command of the Pompeian forces and continue the war.
He returned to Rome, still as a promagistrate with his lictors, in 47
BC, and dismissed them upon his crossing the pomerium and renouncing his
command.
Caesar pardoned him and Cicero tried to adjust to the situation and
maintain his political work, hoping that Caesar might revive the
Republic and its institutions.
In a letter to Varro
on c. 20 April 46 BC, Cicero outlined his strategy under Caesar's
dictatorship. Cicero, however, was taken completely by surprise when the
Liberatores assassinated Caesar on the ides of March, 44 BC. Cicero was not included in the conspiracy, even though the conspirators were sure of his sympathy. Marcus Junius Brutus called out Cicero's name, asking him to restore the republic when he lifted his bloodstained dagger after the assassination. A letter Cicero wrote in February 43 BC to Trebonius, one of the conspirators, began, "How I could wish that you had invited me to that most glorious banquet on the Ides of March"! Cicero became a popular leader during the period of instability following the assassination. He had no respect for Mark Antony,
who was scheming to take revenge upon Caesar's murderers. In exchange
for amnesty for the assassins, he arranged for the Senate to agree not
to declare Caesar to have been a tyrant, which allowed the Caesarians to have lawful support and kept Caesar's reforms and policies intact.
Opposition to Mark Antony and death
Cicero's death (France, 15th century)
Cicero and Antony now became the two leading men in Rome: Cicero as
spokesman for the Senate; Antony as consul, leader of the Caesarian
faction, and unofficial executor of Caesar's public will. Relations
between the two, never friendly, worsened after Cicero claimed that
Antony was taking liberties in interpreting Caesar's wishes and
intentions. Octavian
was Caesar's adopted son and heir. After he returned to Italy, Cicero
began to play him against Antony. He praised Octavian, declaring he
would not make the same mistakes as his father. He attacked Antony in a
series of speeches he called the Philippics, after Demosthenes's denunciations of Philip II of Macedon. At the time Cicero's popularity as a public figure was unrivalled.
The vengeance of Fulvia by Francisco Maura Y Montaner, 1888 depicting Fulvia inspecting the severed head of Cicero
Cicero supported Decimus Junius Brutus Albinus as governor of Cisalpine Gaul (Gallia Cisalpina) and urged the Senate to name Antony an enemy of the state. The speech of Lucius Piso, Caesar's father-in-law, delayed proceedings against Antony. Antony was later declared an enemy of the state when he refused to lift the siege of Mutina,
which was in the hands of Decimus Brutus. Cicero's plan to drive out
Antony failed. Antony and Octavian reconciled and allied with Lepidus to form the Second Triumvirate after the successive battles of Forum Gallorum and Mutina. The Triumvirate began proscribing
their enemies and potential rivals immediately after legislating the
alliance into official existence for a term of five years with consular imperium.
Cicero and all of his contacts and supporters were numbered among the
enemies of the state, even though Octavian argued for two days against
Cicero being added to the list.
Cicero was one of the most viciously and doggedly hunted among
the proscribed. He was viewed with sympathy by a large segment of the
public and many people refused to report that they had seen him. He was
caught 7 December 43 BC leaving his villa in Formiae in a litter going to the seaside where he hoped to embark on a ship destined for Macedonia.
When his killers – Herennius (a centurion) and Popilius (a tribune) –
arrived, Cicero's own slaves said they had not seen him, but he was
given away by Philologus, a freedman of his brother Quintus Cicero.
Cicero about age 60, from a marble bust
Cicero's last words are said by Cassius Dio to have been "There is
nothing proper about what you are doing, soldier, but do try to kill me
properly."
He bowed to his captors, leaning his head out of the litter in a
gladiatorial gesture to ease the task. By baring his neck and throat to
the soldiers, he was indicating that he would not resist. According to Plutarch,
Herennius first slew him, then cut off his head. On Antony's
instructions his hands, which had penned the Philippics against Antony,
were cut off as well; these were nailed along with his head on the Rostra in the Forum Romanum according to the tradition of Marius and Sulla,
both of whom had displayed the heads of their enemies in the Forum.
Cicero was the only victim of the proscriptions who was displayed in
that manner. According to Cassius Dio (in a story often mistakenly attributed to Plutarch), Antony's wife Fulvia
took Cicero's head, pulled out his tongue, and jabbed it repeatedly
with her hairpin in final revenge against Cicero's power of speech.
Cicero's son, Marcus Tullius Cicero Minor,
during his year as a consul in 30 BC, avenged his father's death, to a
certain extent, when he announced to the Senate Mark Antony's naval
defeat at Actium in 31 BC by Octavian and his capable commander-in-chief, Agrippa.
Octavian is reported to have praised Cicero as a patriot and a
scholar of meaning in later times, within the circle of his family. However, it was Octavian's acquiescence that had allowed Cicero to be killed, as Cicero was proscribed by the new triumvirate.
Cicero's career as a statesman was marked by inconsistencies and a
tendency to shift his position in response to changes in the political
climate. His indecision may be attributed to his sensitive and
impressionable personality; he was prone to overreaction in the face of
political and private change.
"Would that he had been able to endure prosperity with greater
self-control, and adversity with more fortitude!" wrote C. Asinius Pollio, a contemporary Roman statesman and historian.
Legacy
Henry VIII's childhood copy of De Officiis, bearing the inscription in his hand, "Thys boke is myne Prynce Henry"
Cicero has been traditionally considered the master of Latin prose, with Quintilian declaring that Cicero was "not the name of a man, but of eloquence itself." The English words Ciceronian (meaning "eloquent") and cicerone (meaning "local guide") derive from his name.
He is credited with transforming Latin from a modest utilitarian
language into a versatile literary medium capable of expressing abstract
and complicated thoughts with clarity. Julius Caesar praised Cicero's achievement by saying "it is more important to have greatly extended the frontiers of the Roman spirit (ingenium) than the frontiers of the Roman empire". According to John William Mackail,
"Cicero's unique and imperishable glory is that he created the language
of the civilized world, and used that language to create a style which
nineteen centuries have not replaced, and in some respects have hardly
altered."
Cicero was also an energetic writer with an interest in a wide variety of subjects, in keeping with the Hellenistic philosophical
and rhetorical traditions in which he was trained. The quality and
ready accessibility of Ciceronian texts favored very wide distribution
and inclusion in teaching curricula, as suggested by a graffito at
Pompeii, admonishing: "You will like Cicero, or you will be whipped".
Cicero was greatly admired by influential Church Fathers such as Augustine of Hippo, who credited Cicero's lostHortensius for his eventual conversion to Christianity, and St. Jerome, who had a feverish vision in which he was accused of being "follower of Cicero and not of Christ" before the judgment seat.
This influence further increased after the Early Middle Ages
in Europe, which more of his writings survived than any other Latin
author. Medieval philosophers were influenced by Cicero's writings on natural law and innate rights.
Petrarch's
rediscovery of Cicero's letters provided the impetus for searches for
ancient Greek and Latin writings scattered throughout European
monasteries, and the subsequent rediscovery of classical antiquity led to the Renaissance.
Subsequently, Cicero became synonymous with classical Latin to such an
extent that a number of humanist scholars began to assert that no Latin
word or phrase should be used unless it appeared in Cicero's works, a
stance criticised by Erasmus.
His voluminous correspondence, much of it addressed to his friend Atticus, has been especially influential, introducing the art of refined letter writing to European culture. Cornelius Nepos,
the 1st century BC biographer of Atticus, remarked that Cicero's
letters contained such a wealth of detail "concerning the inclinations
of leading men, the faults of the generals, and the revolutions in the
government" that their reader had little need for a history of the
period.
Among Cicero's admirers were Desiderius Erasmus, Martin Luther, and John Locke. Following the invention of Johannes Gutenberg's printing press, De Officiis was the second book printed in Europe, after the Gutenberg Bible. Scholars note Cicero's influence on the rebirth of religious toleration in the 17th century.
Cicero was especially popular with the Philosophes of the 18th century, including Edward Gibbon, Diderot, David Hume, Montesquieu, and Voltaire.
Gibbon wrote of his first experience reading the author's collective
works thus: "I tasted the beauty of the language; I breathed the spirit
of freedom; and I imbibed from his precepts and examples the public and
private sense of a man...after finishing the great author, a library of
eloquence and reason, I formed a more extensive plan of reviewing the
Latin classics..."
Voltaire called Cicero "the greatest as well as the most elegant of
Roman philosophers" and even staged a play based on Cicero's role in the
Catilinarian conspiracy, called Rome Sauvée, ou Catilina, to "make young people who go to the theatre acquainted with Cicero." Voltaire was spurred to pen the drama as a rebuff to his rival Claude Prosper Jolyot de Crébillon's own play Catilina, which had portrayed Cicero as a coward and villain who hypocritically married his own daughter to Catiline.
Montesquieu produced his "Discourse on Cicero" in 1717, in which he
heaped praise on the author because he rescued "philosophy from the
hands of scholars, and freed it from the confusion of a foreign
language".
Montesquieu went on to declare that Cicero was "of all the ancients,
the one who had the most personal merit, and whom I would prefer to
resemble."
Internationally, Cicero the republican inspired the Founding Fathers of the United States and the revolutionaries of the French Revolution. John Adams
said, "As all the ages of the world have not produced a greater
statesman and philosopher united than Cicero, his authority should have
great weight."
Jefferson names Cicero as one of a handful of major figures who
contributed to a tradition "of public right" that informed his draft of
the Declaration of Independence and shaped American understandings of
"the common sense" basis for the right of revolution. Camille Desmoulins
said of the French republicans in 1789 that they were "mostly young
people who, nourished by the reading of Cicero at school, had become
passionate enthusiasts for liberty".
Jim Powell
starts his book on the history of liberty with the sentence: "Marcus
Tullius Cicero expressed principles that became the bedrock of liberty
in the modern world."
Likewise, no other ancient personality has inspired as much venomous dislike as Cicero, especially in more modern times.
His commitment to the values of the Republic accommodated a hatred of
the poor and persistent opposition to the advocates and mechanisms of
popular representation. Friedrich Engels
referred to him as "the most contemptible scoundrel in history" for
upholding republican "democracy" while at the same time denouncing land
and class reforms.
Cicero has faced criticism for exaggerating the democratic qualities of
republican Rome, and for defending the Roman oligarchy against the
popular reforms of Caesar. Michael Parenti
admits Cicero's abilities as an orator, but finds him a vain, pompous
and hypocritical personality who, when it suited him, could show public
support for popular causes that he privately despised. Parenti presents
Cicero's prosecution of the Catiline conspiracy as legally flawed at
least, and possibly unlawful.
Cicero also had an influence on modern astronomy. Nicolaus Copernicus, searching for ancient views on earth motion, said that he "first ... found in Cicero that Hicetas supposed the earth to move."
Works
Marci Tullii Ciceronis Opera Omnia (1566)
Cicero was declared a righteous pagan by the Early Church, and therefore many of his works were deemed worthy of preservation. The Bogomils considered him a rare exception of a pagan saint. Subsequent Roman and medieval Christian writers quoted liberally from his works De Re Publica (On the Commonwealth) and De Legibus (On the Laws),
and much of his work has been recreated from these surviving fragments.
Cicero also articulated an early, abstract conceptualization of rights,
based on ancient law and custom. Of Cicero's books, six on rhetoric
have survived, as well as parts of eight on philosophy. Of his speeches,
88 were recorded, but only 58 survive.
In archaeology
Cicero's
great repute in Italy has led to numerous ruins being identified as
having belonged to him, though none have been substantiated with
absolute certainty. In Formia, two Roman-era ruins are popularly believed to be Cicero's mausoleum, the Tomba di Cicerone,
and the villa where he was assassinated in 43 BC. The latter building
is centered around a central hall with Doric columns and a coffered
vault, with a separate nymphaeum, on five acres of land near Formia. A modern villa was built on the site after the Rubino family purchased the land from Ferdinand II of the Two Sicilies in 1868. Cicero's supposed tomb is a 24-meter (79 feet) tall tower on an opus quadratum
base on the ancient Via Appia outside of Formia. Some suggest that it
is not in fact Cicero's tomb, but a monument built on the spot where
Cicero was intercepted and assassinated while trying to reach the sea.
In Pompeii,
a large villa excavated in the mid 18th century just outside the
Herculaneum Gate was widely believed to have been Cicero's, who was
known to have owned a holiday villa in Pompeii he called his Pompeianum. The villa was stripped of its fine frescoes and mosaics and then re-buried after 1763 – it has yet to be re-excavated. However, contemporaneous descriptions of the building from the excavators combined with Cicero's own references to his Pompeianum differ, making it unlikely that it is Cicero's villa.
In Rome, the location of Cicero's house has been roughly
identified from excavations of the Republican-era stratum on the
northwestern slope of the Palatine Hill. Cicero's domus
has long been known to have stood in the area, according to his own
descriptions and those of later authors, but there is some debate about
whether it stood near the base of the hill, very close to the Roman Forum, or nearer to the summit. During his life the area was the most desirable in Rome, densely occupied with Patrician houses including the Domus Publica of Julius Caesar and the home of Cicero's mortal enemy Clodius. In the early Imperial era these properties fell into the possession of the Julio-Claudian dynasty and the substructures of the Domus Tiberiana were built over the Republican-era buildings.
Cicero was portrayed on the motion picture screen by British actor Alan Napier in the 1953 film Julius Caesar, based on Shakespeare's play. He has also been played by such noted actors as Michael Hordern (in Cleopatra), and André Morell (in the 1970 Julius Caesar). Most recently, Cicero was portrayed by David Bamber in the HBO series Rome (2005–2007) and appeared in both seasons.
In the historical novel series Masters of Rome, Colleen McCullough
presents a not-so-flattering depiction of Cicero's career, showing him
struggling with an inferiority complex and vanity, morally flexible and
fatally indiscreet, while his rival Julius Caesar is shown in a more approving light. Cicero is portrayed as a hero in the novel A Pillar of Iron by Taylor Caldwell (1965). Robert Harris' novels Imperium, Lustrum (published under the name Conspirata in the United States) and Dictator
comprise a three-part series based on the life of Cicero. In these
novels Cicero's character is depicted in a more favorable way than in
those of McCullough, with his positive traits equaling or outweighing
his weaknesses (while conversely Caesar is depicted as more sinister
than in McCullough). Cicero is a major recurring character in the Roma Sub Rosa series of mystery novels by Steven Saylor. He also appears several times as a peripheral character in John Maddox Roberts' SPQR series.
Samuel Barnett portrays Cicero in a 2017 audio drama series pilot produced by Big Finish Productions. A full series was released the following year. All Episodes are written by David Llewellyn and directed and produced by Scott Handcock. Llewellyn, Handcock and Barnett re-teamed in the Doctor Who audio-drama Tartarus (also produced by Big Finish) starring Peter Davison as the 5th Doctor.
It is not intended to be apart the Cicero series, in Vortex (Big
Finish's official free online magazine) Llewellyn revealed that he was “
worried that if we had Cicero meeting aliens people might go back to
the Cicero series and see it through a sci-fi lens. Then I remembered that Simon Callow still performs as Charles Dickens, and that he played Dickens before reprising him in the Doctor Who TV episode, The Unquiet Dead – so I got over myself!". it was released in September 2019.
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E pluribus unum in the logo of Estonian Scouts Single Infantry Battalion
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