Plymouth Colony
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1620–1686 1689-1691 | |||||||||
Plymouth Colony town locations
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Status | Disestablished | ||||||||
Capital | Plymouth | ||||||||
Common languages | English | ||||||||
Religion | Puritanism | ||||||||
Government | Autonomous self-governing colony | ||||||||
Governor | |||||||||
• 1620-1621
| John Carver (first) | ||||||||
• 1689-1692
| Thomas Hinckley (last) | ||||||||
Legislature | General Court | ||||||||
Historical era | British colonization of the Americas Puritan migration to New England (1620-1640) | ||||||||
1620 | |||||||||
1621 | |||||||||
1636-1638 | |||||||||
• New England Confederation formed
| 1643 | ||||||||
1675-1676 | |||||||||
• Disestablished, reorganized as the Province of Massachusetts Bay
| 1686 1689-1691 | ||||||||
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Plymouth Colony (sometimes Plimouth) was an English colonial venture in America from 1620 to 1691 at a location that had previously been surveyed and named by Captain John Smith. The settlement served as the capital of the colony and developed as the town of Plymouth, Massachusetts. At its height, Plymouth Colony occupied most of the southeastern portion of Massachusetts.
Plymouth Colony was founded by a group of Puritan Separatists initially known as the Brownist Emigration, who came to be known as the Pilgrims. It was the second successful colony to be founded by the English in America after Jamestown in Virginia, and it was the first permanent English settlement in the New England region. The colony established a treaty with Wampanoag Chief Massasoit which helped to ensure its success; in this, they were aided by Squanto, a member of the Patuxet tribe. Plymouth played a central role in King Philip's War (1675–1678), one of several Indian Wars, but the colony was ultimately merged with the Massachusetts Bay Colony and other territories in 1691 to form the Province of Massachusetts Bay.
Despite the colony's relatively short existence, Plymouth holds a special role in American history. Most of the citizens of Plymouth were fleeing religious persecution and searching for a place to worship as they saw fit, rather than being entrepreneurs like many of the settlers of Jamestown in Virginia. The social and legal systems of the colony became closely tied to their religious beliefs, as well as to English custom. Many of the people and events surrounding Plymouth Colony have become part of American folklore, including the American tradition of Thanksgiving and the monument of Plymouth Rock.
History
Origin
Plymouth Colony was founded by a group of English Puritans who came to be known as the Pilgrims. The core group (roughly 40% of the adults and 56% of the family groupings) were part of a congregation led by William Bradford. They began to feel the pressures of religious persecution while still in the English village of Scrooby, near East Retford, Nottinghamshire. In 1607, Archbishop Tobias Matthew raided homes and imprisoned several members of the congregation. The congregation left England in 1608 and emigrated to the Netherlands, settling first in Amsterdam and then in Leiden.
In Leiden, the congregation gained the freedom to worship as they
chose, but Dutch society was unfamiliar to them. Scrooby had been an
agricultural community, whereas Leiden was a thriving industrial center,
and they found the pace of life difficult. The community remained
close-knit, but their children began adopting the Dutch language and
customs, and some also entered the Dutch Army. They also were still not
free from the persecutions of the English Crown. English authorities
came to Leiden to arrest William Brewster in 1618 after he published comments highly critical of the King of England and the Anglican Church. Brewster escaped arrest, but the events spurred the congregation to move farther from England.
The congregation obtained a land patent from the Plymouth Company in June 1619. They had declined the opportunity to settle south of Cape Cod in New Netherland because of their desire to avoid the Dutch influence. This land patent allowed them to settle at the mouth of the Hudson River. They sought to finance their venture through the Merchant Adventurers,
a group of businessmen who principally viewed the colony as a means of
making a profit. Upon arriving in America, the Pilgrims began working to
repay their debts.
Using the financing secured from the Merchant Adventurers, the Colonists bought provisions and obtained passage on the Mayflower and the Speedwell.
They had intended to leave early in 1620, but they were delayed several
months due to difficulties in dealing with the Merchant Adventurers,
including several changes in plans for the voyage and in financing. The
congregation and the other colonists finally boarded the Speedwell in July 1620 in the Dutch port of Delfshaven.
Mayflower voyage
Speedwell was re-rigged with larger masts before leaving Holland and setting out to meet Mayflower in Southampton, England, around the end of July 1620. The Mayflower was purchased in London. The original captains were Captain Reynolds for Speedwell and Captain Christopher Jones for Mayflower.
Other passengers joined the group in Southampton, including William
Brewster, who had been in hiding for the better part of a year, and a
group of people known to the Leiden congregation as "The Strangers."
This group was largely made up of people recruited by the Merchant
Adventurers to provide practical assistance to the colony and additional
hands to work for the colony's ventures. The term was also used for
many of the indentured servants.
Among the Strangers were Myles Standish, who was the colony's military leader; Christopher Martin, who had been designated by the Merchant Adventurers to act as shipboard governor during the trans-Atlantic trip; and Stephen Hopkins, a veteran of a failed colonial venture that may have inspired Shakespeare's The Tempest.
The group who later became the Leiden Leaders after the merging of
ships included John Carver, William Bradford, Edward Winslow, William
Brewster, and Isaac Allerton.
The departure of the Mayflower and Speedwell was beset
by delays. Further disagreements with the Merchant Adventurers held up
the departure in Southampton. A total of 120 passengers finally departed
on August 5—90 on the Mayflower and 30 on the Speedwell. Leaving Southampton, the Speedwell suffered significant leakage, which required the ships to immediately put in at Dartmouth. The leakage was partly caused by being overmasted and being pressed too much with sail.
Repairs were completed, and a further delay ensued as they awaited
favorable winds. The two ships finally set sail on August 23; they
traveled only two hundred miles beyond Land's End before another major leak in the Speedwell forced the expedition to return again to England, this time to the port of Plymouth. The Speedwell was found to be unseaworthy; some passengers abandoned their attempt to emigrate, while others joined the Mayflower, crowding the already heavily burdened ship. Later, it was speculated that the crew of the Speedwell had intentionally sabotaged the ship to avoid having to make the treacherous trans-Atlantic voyage.
The delays had significant consequences; the cost of the repairs and
port fees required that the colonists sell some of their invaluable
provisions. More importantly, the delays meant that everyone had to
spend the entire winter on board the Mayflower off Cape Cod in what could only be described as squalid conditions.
The Mayflower departed Plymouth, England on September 6, 1620 with 102 passengers and about 30 crew members in the small, 106 foot-long ship.
The seas were not severe during the first month in the Atlantic but,
by the second month, the ship was being hit by strong north-Atlantic
winter gales, causing it to be badly shaken with water leaks from
structural damage. There were many obstacles throughout the trip,
including multiple cases of seasickness and the bending and cracking of a
main beam of the ship. One death occurred, that of William Button.
After two months at sea, they sighted land on November 9, 1620 off the coast of Cape Cod.
They attempted to sail south to the designated landing site at the
mouth of the Hudson but ran into trouble in the region of Pollock Rip, a
shallow area of shoals between Cape Cod and Nantucket Island.
With winter approaching and provisions running dangerously low, the
passengers decided to return north to Cape Cod Bay and abandon their
original landing plans.
Prior exploration and settlements
The Pilgrims were not the first Europeans in the area. John Cabot's discovery of Newfoundland in 1497 had laid the foundation for the extensive English claims over the east coast of North America. Cartographer Giacomo Gastaldi made one of the earliest maps of New England c. 1540, but he erroneously identified Cape Breton with the Narragansett Bay and completely omitted most of the New England coast. European fishermen had also been plying the waters off the New England coast for much of the 16th and 17th centuries.
Frenchman Samuel de Champlain had explored the area extensively in 1605. He had specifically explored Plymouth Harbor, which he called "Port St. Louis," and he made an extensive and detailed map of it and the surrounding lands. He showed the Patuxet village (where the town of Plymouth was later built) as a thriving settlement.
However, an epidemic wiped out up to 90 percent of the Indians along
the Massachusetts coast in 1617–1619, including the Patuxets, before the
arrival of the Mayflower. The epidemic has traditionally been thought to be smallpox, but a recent analysis has concluded that it may have been a lesser-known disease called leptospirosis.
The absence of any serious Indian opposition to the Pilgrims'
settlement may have been a pivotal event to their success and to English
colonization in America.
Popham Colony, also known as Fort St. George, was organized by the Plymouth Company (unrelated to Plymouth Colony) and founded in 1607. It was settled on the coast of Maine and was beset by internal political struggles, sickness, and weather problems. It was abandoned in 1608.
Captain John Smith of Jamestown
had explored the area in 1614 and is credited with naming the region
New England. He named many locations using approximations of Indian
words. He gave the name "Accomack" to the Patuxet settlement on which
the Pilgrims founded Plymouth, but he changed it to New Plymouth after
consulting Prince Charles, son of King James. A map published in his 1616 work A Description of New England clearly shows the site as "New Plimouth."
In the Mayflower settlers' first explorations of Cape Cod,
they came across evidence that Europeans had previously spent extensive
time there. They discovered remains of a European fort and uncovered a
grave that contained the remains of both an adult European male and an
Indian child.
Landings at Provincetown and Plymouth
The Mayflower anchored at Provincetown Harbor
on November 11, 1620. The Pilgrims did not have a patent to settle this
area, and some passengers began to question their right to land,
complaining that there was no legal authority to establish a colony. In
response to this, a group of colonists drafted and signed the first
governing document of the colony, the Mayflower Compact,
while still aboard the ship as it lay off-shore. The intent of the
compact was to establish a means of governing the colony, though it did
little more than confirm that the colony would be governed like any
English town. It did, however, serve the purpose of relieving the
concerns of many of the settlers.
This social contract was written and signed by 41 Puritan men. It was
modeled on the church covenants that Congregationalists used to form new
congregations. It made clear that the colony should be governed by
"just and equal laws," and those who signed it promised to keep those
laws.
The group remained on board the ship through the next day, a Sunday, for prayer and worship. They finally set foot on land at Provincetown on November 13. The first task was to rebuild a shallop, a shallow draft boat that had been built in England and disassembled for transport aboard the Mayflower. It would remain with the Pilgrims when the Mayflower
returned to England. On November 15, Captain Myles Standish led a party
of 16 men on an exploratory mission, during which they disturbed an
Indian grave and located a buried cache of Indian corn. The following
week, Susanna White gave birth to son Peregrine White on the Mayflower.
He was the first child born to the Pilgrims in the New World. The
shallop was finished on November 27, and a second expedition was
undertaken using it, under the direction of Mayflower master Christopher Jones.
Thirty-four men went, but the expedition was beset by bad weather; the
only positive result was that they found an Indian burial ground and
corn that had been intended for the dead, taking the corn for future
planting. A third expedition along Cape Cod left on December 6; it
resulted in a skirmish with Indians known as the "First Encounter" near Eastham, Massachusetts.
The colonists decided to look elsewhere, having failed to secure a
proper site for their settlement, and fearing that they had angered the
Indians by taking their corn and firing upon them. The Mayflower left Provincetown Harbor and set sail for Plymouth Harbor.
The Mayflower dropped anchor in Plymouth Harbor on
December 16 and spent three days looking for a settlement site. They
rejected several sites, including one on Clark's Island and another at the mouth of the Jones River, in favor of the site of a recently abandoned settlement which had been occupied by the Patuxet tribe.
The location was chosen largely for its defensive position. The
settlement would be centered on two hills: Cole's Hill, where the
village would be built, and Fort Hill, where a defensive cannon would be
stationed. Also important in choosing the site was that the prior
villagers had cleared much of the land making agriculture relatively
easy. Fresh water for the colony was provided by Town Brook and Billington Sea. There are no contemporaneous accounts to verify the legend, but Plymouth Rock is often hailed as the point where the colonists first set foot on their new homeland.
The area where the colonists settled had been identified as "New Plymouth" in maps which John Smith
published in 1614. The colonists elected to retain the name for their
own settlement, in honor of their final point of departure from England:
Plymouth, Devon.
First winter
On December 21, 1620, the first landing party arrived at the site of Plymouth.
Plans to build houses, however, were delayed by bad weather until
December 23. As the building progressed, 20 men always remained ashore
for security purposes while the rest of the work crews returned each
night to the Mayflower. Women, children, and the infirm remained on board the Mayflower, and many had not left the ship for six months. The first structure was a common house of wattle and daub,
and it took two weeks to complete in the harsh New England winter. In
the following weeks, the rest of the settlement slowly took shape. The
living and working structures were built on the relatively flat top of
Cole's Hill, and a wooden platform was constructed atop nearby Fort Hill
to support the cannon that would defend the settlement.
During the winter, the Mayflower colonists suffered greatly from lack of shelter, diseases such as scurvy, and general conditions onboard ship. Many of the men were too infirm to work; 45 out of 102 pilgrims died and were buried on Cole's Hill. Thus, only seven residences and four common houses were constructed during the first winter out of a planned 19. By the end of January, enough of the settlement had been built to begin unloading provisions from the Mayflower.
The men of the settlement organized themselves into military
orders in mid-February, after several tense encounters with local
Indians, and Myles Standish was designated as the commanding officer. By
the end of the month, five cannons had been defensively positioned on
Fort Hill. John Carver was elected governor to replace Governor Martin.
On March 16, 1621, the first formal contact occurred with the Indians. Samoset was an Abenaki sagamore who was originally from Pemaquid Point in Maine. He had learned some English from fishermen and trappers in Maine,
and he walked boldly into the midst of the settlement and proclaimed,
"Welcome, Englishmen!" It was during this meeting that the Pilgrims
learned how the previous residents of Patuxet had died of an epidemic.
They also learned that an important leader of the region was Wampanoag Indian chief Massasoit, and they learned about Squanto
(Tisquantum) who was the sole survivor from Patuxet. Squanto had spent
time in Europe and spoke English quite well. Samoset spent the night in
Plymouth and agreed to arrange a meeting with some of Massasoit's men.
Massasoit and Squanto were apprehensive about the Pilgrims, as
several men of his tribe had been killed by English sailors. He also
knew that the Pilgrims had taken some corn stores in their landings at
Provincetown.
Squanto himself had been abducted in 1614 by English explorer Thomas
Hunt and had spent five years in Europe, first as a slave for a group of
Spanish monks, then as a freeman in England. He had returned to New
England in 1619, acting as a guide to explorer Capt. Robert Gorges, but Massasoit and his men had massacred the crew of the ship and had taken Squanto.
Samoset returned to Plymouth on March 22 with a delegation from
Massasoit that included Squanto; Massasoit joined them shortly after,
and he and Governor Carver established a formal treaty of peace after
exchanging gifts. This treaty ensured that each people would not bring
harm to the other, that Massasoit would send his allies to make peaceful
negotiations with Plymouth, and that they would come to each other's
aid in a time of war.
The Mayflower set sail for England on April 5, 1621, after being anchored for almost four months in Plymouth Harbor. Nearly half of the original 102 passengers had died during the first winter.
As William Bradford wrote, "of these one hundred persons who came over
in this first ship together, the greatest half died in the general
mortality, and most of them in two or three months' time".
Several of the graves on Cole's Hill were uncovered in 1855; their
bodies were disinterred and moved to a site near Plymouth Rock.
First Thanksgiving
In November 1621, the surviving pilgrims celebrated the harvest feast which was known from the 1800s as "The First Thanksgiving".
The feast was probably held in early October 1621 and was celebrated by
the 53 surviving Pilgrims, along with Massasoit and 90 of his men.
Three contemporaneous accounts of the event survive: Of Plymouth Plantation by William Bradford; Mourt's Relation probably written by Edward Winslow; and New England's Memorial by Plymouth Colony Secretary (and Bradford's nephew) Capt. Nathaniel Morton.
The celebration lasted three days and featured a feast that included
numerous types of waterfowl, wild turkeys and fish procured by the
colonists, and five deer brought by the Indians.
Early relations with the American Indians
After
the departure of Massasoit and his men, Squanto remained in Plymouth to
teach the Pilgrims how to survive in New England, such as using dead
fish to fertilize the soil. For the first few years of colonial life,
the fur trade was the dominant source of income beyond subsistence farming, buying furs from Indians and selling to Europeans. Governor Carver suddenly died shortly after the Mayflower
returned to England. William Bradford was elected to replace him and
went on to lead the colony through much of its formative years.
As promised by Massasoit, numerous Indians arrived at Plymouth
throughout the middle of 1621 with pledges of peace. On July 2, a party
of Pilgrims led by Edward Winslow (who later became the chief diplomat
of the colony) set out to continue negotiations with the chief. The
delegation also included Squanto, who acted as a translator. After
traveling for several days, they arrived at Massasoit's village of
Sowams near Narragansett Bay.
After meals and an exchange of gifts, Massasoit agreed to an exclusive
trading pact with the Plymouth colonists. Squanto remained behind and
traveled throughout the area to establish trading relations with several
tribes.
In late July, a boy named John Billington became lost for some
time in the woods around the colony. It was reported that he was found
by the Nausets,
the same Indian tribe on Cape Cod from whom the Pilgrims had
unwittingly stolen corn seed the prior year upon their first
explorations. The colonists organized a party to return Billington to
Plymouth, and they agreed to reimburse the Nausets for the corn which
they had taken in return for the boy. This negotiation did much to
secure further peace with the tribes in the area.
During their dealings with the Nausets over the release of John
Billington, the Pilgrims learned of troubles that Massasoit was
experiencing. Massasoit, Squanto, and several other Wampanoags had been
captured by Corbitant, sachem of the Narragansett
tribe. A party of ten men under the leadership of Myles Standish set
out to find and execute Corbitant. While hunting for him, they learned
that Squanto had escaped and Massasoit was back in power. Standish and
his men had injured several Indians, so the colonists offered them
medical attention in Plymouth. They had failed to capture Corbitant, but
the show of force by Standish had garnered respect for the Pilgrims
and, as a result, nine of the most powerful sachems in the area signed a
treaty in September, including Massasoit and Corbitant, pledging their
loyalty to King James.
In May 1622, a vessel named the Sparrow arrived carrying
seven men from the Merchant Adventurers whose purpose was to seek out a
site for a new settlement in the area. Two ships followed shortly after
carrying 60 settlers, all men. They spent July and August in Plymouth
before moving north to settle in Weymouth, Massachusetts at a settlement which they named Wessagussett.
The settlement of Wessagussett was short-lived, but it provided the
spark for an event that dramatically changed the political landscape
between the local Indian tribes and the settlers. Reports reached
Plymouth of a military threat to Wessagussett, and Myles Standish
organized a militia to defend them. However, he found that there had
been no attack. He therefore decided on a pre-emptive strike, an event
which historian Nathaniel Philbrick
calls "Standish's raid". He lured two prominent Massachusett military
leaders into a house at Wessagussett under the pretense of sharing a
meal and making negotiations. Standish and his men then stabbed and
killed them. Standish and his men pursued Obtakiest, a local sachem, but
he escaped with three prisoners from Wessagussett; he then executed
them. Within a short time, Wessagussett was disbanded, and the survivors were integrated into the town of Plymouth.
Word quickly spread among the Indian tribes of Standish's attack;
many Indians abandoned their villages and fled the area. As noted by
Philbrick: "Standish's raid had irreparably damaged the human ecology of
the region…. It was some time before a new equilibrium came to the
region." Edward Winslow reports in his 1624 memoirs Good News from New England
that "they forsook their houses, running to and fro like men
distracted, living in swamps and other desert places, and so brought
manifold diseases amongst themselves, whereof very many are dead".
The Pilgrims lost the trade in furs which they had enjoyed with the
local tribes, and which was their main source of income for paying off
their debts to the Merchant Adventurers. Rather than strengthening their
position, Standish's raid had disastrous consequences for the colony,
as attested by William Bradford in a letter to the Merchant Adventurers:
"we had much damaged our trade, for there where we had most skins the
Indians are run away from their habitations".
The only positive effect of Standish's raid seemed to be the increased
power of the Massasoit-led Wampanoag tribe, the Pilgrims' closest ally
in the region.
Growth of Plymouth
A second ship arrived in November 1621 named the Fortune,
sent by the Merchant Adventurers one year after the Pilgrims first set
foot in New England. It arrived with 37 new settlers for Plymouth.
However, the ship had arrived unexpectedly and also without many
supplies, so the additional settlers put a strain on the resources of
the colony. Among the passengers of the Fortune were several of the original Leiden congregation, including William Brewster's son Jonathan, Edward Winslow's brother John, and Philip Delano (the family name was earlier "de la Noye") whose descendants include President Franklin Delano Roosevelt. The Fortune also carried a letter from the Merchant Adventurers chastising the colony for failure to return goods with the Mayflower that had been promised in return for their support. The Fortune began its return to England laden with £500 worth of goods (equivalent to £78 thousand in 2010, or $119 thousand at PPP), more than enough to keep the colonists on schedule for repayment of their debt. However, the Fortune was captured by the French before she could deliver her cargo to England, creating an even larger deficit for the colony.
In July 1623, two more ships arrived: the Anne under the command of Captain "Master" William Peirce and Master John Bridges, and the Little James under the command of Captain Emanuel Altham. These ships carried 96 new settlers, among them Leideners, including William Bradford's future wife Alice and William and Mary Brewster's daughters Patience and Fear. Some of the passengers who arrived on the Anne
were either unprepared for frontier life or undesirable additions to
the colony, and they returned to England the next year. According to
Gleason Archer,
"those who remained were not willing to join the colony under the terms
of the agreement with the Merchant Adventurers. They had embarked for
America upon an understanding with the Adventurers that they might
settle in a community of their own, or at least be free from the bonds
by which the Plymouth colonists were enslaved. A letter addressed to the
colonists and signed by thirteen of the merchants recited these facts
and urged acceptance of the new comers on the specified terms." The new
arrivals were allotted land in the area of the Eel River known as Hobs Hole, which became Wellingsley, a mile south of Plymouth Rock.
In September 1623, another ship arrived carrying settlers
destined to refound the failed colony at Weymouth, and they stayed
temporarily in Plymouth. In March 1624, a ship arrived bearing a few
additional settlers and the first cattle. A 1627 division of cattle
lists 156 colonists divided into twelve lots of thirteen colonists each. Another ship arrived in August 1629, also named the Mayflower,
with 35 additional members of the Leiden congregation. Ships arrived
throughout the period between 1629 and 1630 carrying new settlers,
though the exact number is unknown; contemporaneous documents indicate
that the colony had almost 300 people by January 1630. In 1643, the
colony had an estimated 600 males fit for military service, implying a
total population of about 2,000. The estimated total population of
Plymouth County was 3,055 by 1690, on the eve of the colony's merger
with Massachusetts Bay. It is estimated that the entire population of the colony at the point of its dissolution was around 7,000.
For comparison, it is estimated that more than 20,000 settlers had
arrived in Massachusetts Bay Colony between 1630 and 1640 (a period
known as the Great Migration),
and the population of all New England was estimated to be about 60,000
by 1678. Plymouth was the first colony in the region, but it was much
smaller than Massachusetts Bay Colony by the time they merged.
Military history
Myles Standish
Myles Standish was the military leader of Plymouth Colony from the
beginning. He was officially designated as the captain of the colony's
militia in February 1621, shortly after the arrival of the Mayflower
in December 1620. He organized and led the first party to set foot in
New England, an exploratory expedition of Cape Cod upon arrival in
Provincetown Harbor. He also led the third expedition, during which
Standish fired the first recorded shot by the Pilgrim settlers in an
event known as the First Encounter. Standish had training in military engineering from the University of Leiden,
and it was he who decided the defensive layout of the settlement when
they finally arrived at Plymouth. Standish also organized the
able-bodied men into military orders in February of the first winter.
During the second winter, he helped design and organize the construction
of a large palisade wall surrounding the settlement. Standish led two
early military raids on Indian villages: the raid to find and punish
Corbitant for his attempted coup, and the killing at Wessagussett called
"Standish's raid". The former had the desired effect of gaining the
respect of the local Indians; the latter only served to frighten and
scatter them, resulting in loss of trade and income.
Militia organization
Typically,
a colonial militia company (or, as they were called in the early
1600's, "train bands") consisted of a captain, a lieutenant, an ensign,
two to four sergeants, a variable number of corporals but probably equal
in number to the sergeants, a clerk, a drummer, and as many able bodied
men as were able to perform military duty in the town the company
served.
On October 2, 1658 the militia companies of the towns of
Plymouth, Duxbury, Scituate, Sandwich, Taunton, Yarmouth, Barnstable,
Marshfield, Rehoboth, and Eastham, as the Plymouth Regiment under the
command of Major (later Governor) Josiah Winslow.
In June 1685, Plymouth Colony divided into three counties -
Plymouth, Barnstable and Bristol. At that time it was decided that
each county would have its own regiment, with one or more companies from
each of its towns. This was the organization of the colony's militia
when Plymouth merged with Massachusetts in 1692.
Pequot War
The first major war in New England was the Pequot War of 1637. The
war's roots go back to 1632, when a dispute arose between Dutch fur
traders and Plymouth officials over control of the Connecticut River Valley near modern Hartford, Connecticut. Representatives from the Dutch East India Company and Plymouth Colony both had deeds which claimed that they had rightfully purchased the land from the Pequots. A sort of land rush
occurred as settlers from Massachusetts Bay and Plymouth colonies tried
to beat the Dutch in settling the area; the influx of English settlers
also threatened the Pequot. Other confederations in the area sided with
the English, including the Narragansetts and Mohegans,
who were the traditional enemies of the Pequots. The event that sparked
formal hostilities was the capture of a boat and the murder of its
captain John Oldham in 1636, an event blamed on allies of the Pequots.
In April 1637, a raid on a Pequot village by John Endicott led to a retaliatory raid by Pequot warriors on the town of Wethersfield, Connecticut, where some 30 English settlers were killed. This led to a further retaliation, where a raid led by Captain John Underhill and Captain John Mason burned a Pequot village to the ground near modern Mystic, Connecticut, killing 300 Pequots. Plymouth Colony had little to do with the actual fighting in the war.
When it appeared that the war would resume, four of the New England colonies (Massachusetts Bay, Connecticut, New Haven, and Plymouth) formed a defensive compact known as the United Colonies of New England.
Edward Winslow was already known for his diplomatic skills, and he was
the chief architect of the United Colonies. His experience in the United Provinces of the Netherlands during the Leiden years was key to organizing the confederation. John Adams later considered the United Colonies to be the prototype for the Articles of Confederation, which was the first attempt at a national government.
King Philip's War
King Philip
was the younger son of Massasoit and the heir of Massasoit's position
as sachem of the Pokanoket and supreme leader of the Wampanoag. (He was
also known as Metacomet and other variations on that name.) He became
sachem upon the sudden death of his older brother Wamsutta, also known as Alexander, in 1662.
The cause of the war stems from the increasing numbers of English
colonists and their demand for land. As more land was purchased from
the Native Americans, they were restricted to smaller territories for
themselves. Native American leaders such as King Philip resented the
loss of land and looked for a means to slow or reverse it. Of specific concern was the founding of the town of Swansea, which was located only a few miles from the Wampanoag capital at Mount Hope. The General Court of Plymouth began using military force to coerce the sale of Wampanoag land to the settlers of the town.
The proximate cause of the conflict was the death of a Praying Indian named John Sassamon
in 1675. Sassamon had been an advisor and friend to King Philip;
however, Sassamon's conversion to Christianity had driven the two apart.
Accused in the murder of Sassamon were some of Philip's most senior
lieutenants. A jury of twelve Englishmen and six Praying Indians found
the Native Americans guilty of murder and sentenced them to death. To this day, some debate exists whether King Philip's men actually committed the murder.
Philip had already begun war preparations at his home base near Mount Hope where he started raiding English farms and pillaging their property. In response, Governor Josiah Winslow called out the militia, and they organized and began to move on Philip's position. King Philip's men attacked unarmed women and children in order to receive a ransom. One such attack resulted in the capture of Mary Rowlandson. The memoirs of her capture provided historians with much information on Native American culture during this time period.
The war continued through the rest of 1675 and into the next
year. The English were constantly frustrated by the Native Americans'
refusal to meet them in pitched battle. They employed a form of guerrilla warfare that confounded the English. Captain Benjamin Church
continuously campaigned to enlist the help of friendly Native Americans
to help learn how to fight on an even footing with Philip's warrior
bands, but he was constantly rebuffed by the Plymouth leadership who
mistrusted all Native Americans, thinking them potential enemies.
Eventually, Governor Winslow and Plymouth military commander Major William Bradford
(son of the late Governor William Bradford) relented and gave Church
permission to organize a combined force of English and Native Americans.
After securing the alliance of the Sakonnet, he led his combined force
in pursuit of Philip, who had thus far avoided any major battles in the
war that bears his name. Throughout July 1676, Church's band captured
hundreds of Native American warriors, often without much of a fight,
though Philip eluded him. Church was given permission to grant amnesty
to any captured Native Americans who would agree to join the English
side, and his force grew immensely. Philip was killed by a Pocasset Indian, and the war soon ended as an overwhelming English victory.
Eight percent of the English adult male population is estimated
to have died during the war, a rather large percentage by most
standards. The impact on the Native Americans was far higher, however.
So many were killed, fled, or shipped off as slaves that the entire
Native American population of New England fell by sixty to eighty
percent.
Final years
In 1686, the entire region was reorganized under a single government known as the Dominion of New England; this included the colonies of Plymouth, Rhode Island, Massachusetts Bay, Connecticut, and New Hampshire. In 1688, New York, West Jersey, and East Jersey were added. The President of the Dominion Edmund Andros was highly unpopular, and the union did not last. The union was dissolved after news of the Glorious Revolution reached Boston in April 1689, and the citizens of Boston rose up and arrested Andros. When news of these events reached Plymouth, its magistrates reclaimed power.
The return of self-rule for Plymouth Colony was short-lived, however. A delegation of New Englanders led by Increase Mather
went to England to negotiate a return of the colonial charters that had
been nullified during the Dominion years. The situation was
particularly problematic for Plymouth Colony, as it had existed without a
formal charter since its founding. Plymouth did not get its wish for a
formal charter; instead, a new charter was issued, combining Plymouth
Colony, Massachusetts Bay Colony, and other territories. The official
date of the proclamation was October 17, 1691, ending the existence of
Plymouth Colony, though it was not put into force until the arrival of
the charter of the Province of Massachusetts Bay on May 14, 1692, carried by the new royal governor Sir William Phips. The last official meeting of the Plymouth General Court occurred on June 8, 1692.
Life
Religion
The most important religious figure in the colony was John Robinson, an original pastor of the Scrooby congregation
and religious leader of the separatists throughout the Leiden years. He
never actually set foot in New England, but many of his theological
pronouncements shaped the nature and character of the Plymouth church.
For example, Robinson stated that women and men have different social
roles but neither was lesser in the eyes of God. He taught that men and
women have distinct but complementary roles in church, home, and society
as a whole, and he referred to women as the "weaker vessel", quoting
from 1 Peter 3:7. In matters of religious understanding, he proclaimed that it was the man's role to "guide and go before" women.
The Pilgrims themselves were separatist Puritans, Protestant Christians who separated from the Church of England. They sought to practice Christianity as was done in the times of the Apostles. Following Martin Luther's and John Calvin's Reformation,
they believed that the Bible was the only true source of religious
teaching and that any additions made to Christianity had no place in
Christian practice, especially with regard to church traditions such as
clerical vestments or the use of Latin in church services. In
particular, they were strongly opposed to the Anglicans' episcopal form
of church government. They believed that the church was a community of
Christians who made a covenant with God and with one another. Their
congregations had a democratic structure. Ministers, teachers, and lay
church elders were elected by and responsible to the entire congregation
(Calvinist Federalism). Each congregation was independent of all the
others and directly subject to Christ's government (theocracy), hence
the name Congregationalism.
The Pilgrims distinguished themselves from another branch of Puritans
in that they sought to "separate" themselves from the Anglican Church,
rather than reform it from within. It was this desire to worship from
outside of the Anglican Communion that led them first to the Netherlands
and ultimately to New England.
Each town in the colony was considered a single church
congregation; in later years, some of the larger towns split into two or
three congregations. Church attendance was mandatory for all residents
of the colony, while church membership was restricted to those who had
converted to the faith. In Plymouth Colony, it seems that a simple
profession of faith was all that was required for acceptance. This was a
more liberal doctrine than the congregations of the Massachusetts Bay
Colony, where it was common to conduct detailed interviews with those
seeking formal membership. There was no central governing body for the
churches. Each individual congregation was left to determine its own
standards of membership, hire its own ministers, and conduct its own
business.
The church was the most important social institution in the
colony. The Bible was the primary religious document of the society, and
it also served as the primary legal document.
Church membership was socially vital. Education was carried out for
religious purposes, motivated by a determination to teach the next
generation how to read the Bible. The laws of the colony specifically
asked parents to provide for the education of their children, "at least
to be able duly to read the Scriptures" and to understand "the main
Grounds and Principles of Christian Religion".
It was expected that the male head of the household would be
responsible for the religious well-being of all its members, children
and servants alike.
Most churches used two acts to sanction its members: censure
and being "put out". Censure was a formal reprimand for behavior that
did not conform with accepted religious and social norms, while being
"put out" meant to be removed from church membership. Many social
breaches were dealt with through church discipline rather than through
civil punishment, from fornication to public drunkenness. Church
sanctions seldom held official recognition outside church membership and
seldom resulted in civil or criminal proceedings. Nevertheless, such
sanctions were a powerful tool of social stability.
The Pilgrims practiced infant baptism. The public baptism ceremony was usually performed within six months of birth.
Marriage was considered a civil ceremony, rather than a religious one.
Such an arrangement may have been a habit that had developed during the
Leiden years, as civil marriage was common in the Netherlands. However,
the Pilgrims saw this arrangement as biblical, there being no evidence
from Scripture that a minister should preside over a wedding.
Besides the theology espoused by their religious leaders, the
people of Plymouth Colony had a strong belief in the supernatural. Richard Greenham
was a Puritan theologian whose works were known to the Plymouth
residents, and he counseled extensively against turning to magic or
wizardry to solve problems. The Pilgrims saw Satan's work in nearly
every calamity that befell them; the dark magical arts were very real
and present for them. They believed in the presence of malevolent
spirits who brought misfortune to people. For example, in 1660, a court
inquest into the drowning death of Jeremiah Burroughs determined that a
possessed canoe was to blame. Massachusetts Bay Colony experienced an outbreak of witchcraft scares in the 17th century, but there is little evidence that Plymouth was engulfed in anything similar. Witchcraft
was listed as a capital crime in the 1636 codification of the laws by
the Plymouth General Court, but there were no actual convictions of
witches in Plymouth Colony. The court records only show two formal
accusations of witchcraft. The first was of Goodwife Holmes in 1661, but
it never went to trial. The second was of Mary Ingram in 1677 which
resulted in trial and acquittal.
Marriage and family life
Edward Winslow
and Susanna White both lost their spouses during the harsh winter of
1620–1621, and the two became the first couple to be married in
Plymouth. Governor Bradford presided over the civil ceremony.
In Plymouth Colony, "courtships were usually initiated by the
young people themselves, but as a relationship progressed toward
something more permanent, the parents became more directly involved."
Parents were concerned with the moral and religious qualities of the
proposed spouse, as well as the financial means of each party's family.
The first step toward marriage was generally a betrothal or
pre-contract, a ceremony carried out before two witnesses in which the
couple pledged to wed in due time. The couple's intentions were published several weeks or months after the betrothal was contracted. "A betrothed couple was considered to have a special status, not married but no longer unmarried either."
Sexual contact was prohibited between a betrothed couple, but the
penalty for it was one-fourth of what it was for single persons, and
records indicate a relatively high number of babies born less than nine
months after a wedding ceremony.
Marriage was considered the normal state for all adult residents of the colony. Most men first married in their mid-twenties and women around age 20.
Second marriages were not uncommon, and widows and widowers faced
social and economic pressures to remarry; most widows and widowers
remarried within six months to a year. Most adults who reached
marriageable age lived into their sixties, so effectively two-thirds of a
person's life was spent married.
Women in Plymouth Colony had more extensive legal and social
rights compared to 17th-century European norms. They were considered
equal to men before God from the perspective of the Church. Women were,
however, expected to take traditionally feminine roles, such as
child-rearing and maintaining the household.
Plymouth women enjoyed extensive property and legal rights, unlike
European women who had few rights. A wife in Plymouth could not be
"written out" of her husband's will and was guaranteed a full third of
the family's property upon his death. Women were parties to contracts in
Plymouth, most notably prenuptial agreements.
It was common for brides-to-be (rather than their fathers) to enter
into contractual agreements on the consolidation of property upon
marriage. In some cases, especially in second marriages, women were
given exclusive right to retain control of their property separately
from their husbands.
Women were also known to occasionally sit on juries in Plymouth, a
remarkable circumstance in seventeenth century legal practice.
Historians James and Patricia Scott Deetz cite a 1678 inquest into the
death of Anne Batson's child, where the jury was composed of five women
and seven men.
Family size in the colony was large by modern American standards,
though childbirth was often spaced out, with an average of two years
between children. Most families averaged five to six children living
under the same roof, though it was not uncommon for one family to have
grown children moving out before the mother had finished giving birth.
Maternal mortality rates were fairly high; one birth in thirty ended in
the death of the mother, resulting in one in five women dying in
childbirth.
However, "the rate of infant mortality in Plymouth seems to have been
relatively low." Demos concludes that "it appears that the rate of
infant and child mortality in Plymouth was no more than 25 per cent".
Childhood, adolescence, and education
Children
generally remained in the direct care of their mothers until about the
age of 8, after which it was not uncommon for the child to be placed in
the foster care of another family.
Some children were placed into households to learn a trade, others to
be taught to read and write. It was assumed that children's own parents
would love them too much and would not properly discipline them. By
placing children in the care of another family, there was little danger
of them being spoiled.
Adolescence was not a recognized phase of life in Plymouth
colony, and there was no rite of passage which marked transition from
youth to adulthood. Several important transitions occurred at various
ages, but none marked a single "coming of age" event. Children were
expected to begin learning their adult roles in life quite early by
taking on some of the family work or by being placed in foster homes to
learn a trade.
Orphaned children were given the right to choose their own guardians at
age 14. At 16, males became eligible for military duty and were also
considered adults for legal purposes, such as standing trial for crimes.
Age 21 was the youngest at which a male could become a freeman, though
for practical purposes this occurred some time in a man's mid-twenties.
Twenty-one was the assumed age of inheritance, as well, although the law
respected the rights of the deceased to name an earlier age in his
will.
Actual schools were rare in Plymouth colony. The first true
school was not founded until 40 years after the foundation of the
colony. The General Court first authorized colony-wide funding for
formal public schooling in 1673, but only the town of Plymouth made use
of these funds at that time. By 1683, though, five additional towns had
received this funding.
Education of the young was never considered to be the primary
domain of schools, even after they had become more common. Most
education was carried out by a child's parents or foster parents. Formal
apprenticeships were not the norm in Plymouth; it was expected that a
foster family would teach the children whatever trades they themselves
practiced. The church also played a central role in a child's education. As noted above, the primary purpose of teaching children to read was so that they could read the Bible for themselves.
Government and laws
Organization
Plymouth Colony did not have a royal charter authorizing it to form a government, yet some means of governance was needed. The Mayflower Compact was the colony's first governing document, signed by the 41 Puritan men aboard the Mayflower
upon their arrival in Provincetown Harbor on November 21, 1620. Formal
laws were not codified until 1636. The colony's laws were based on a
hybrid of English common law and religious law as laid out in the Bible.
The colonial authorities were deeply influenced by Calvinist theology,
and were convinced that democracy was the form of government mandated by
God.
The colony offered nearly all adult males potential citizenship.
Full citizens, or "freemen", were accorded full rights and privileges in
areas such as voting and holding office. To be considered a freeman,
adult males had to be sponsored by an existing freeman and accepted by
the General Court. Later restrictions established a one-year waiting
period between nominating and granting of freeman status, and also
placed religious restrictions on the colony's citizens, specifically
preventing Quakers from becoming freemen.
Freeman status was also restricted by age; the official minimum age was
21, although in practice most men were elevated to freeman status
between the ages of 25 and 40, averaging somewhere in their early
thirties. The colony established a disabled veterans' fund in 1636 to support veterans who returned from service with disabilities. In 1641, the Body of Liberties developed protections for people who were unable to perform public service.
In 1660, the colonial government restricted voting with a specified
property qualification, and they restricted it further in 1671 to only
freemen who were "orthodox in the fundamentals of religion".
Governors of Plymouth Colony | ||
---|---|---|
Dates | Governor | |
1620 | John Carver | |
1621–1632 | William Bradford | |
1633 | Edward Winslow | |
1634 | Thomas Prence | |
1635 | William Bradford | |
1636 | Edward Winslow | |
1637 | William Bradford | |
1638 | Thomas Prence | |
1639–1643 | William Bradford | |
1644 | Edward Winslow | |
1645–1656 | William Bradford | |
1657–1672 | Thomas Prence | |
1673–1679 | Josiah Winslow | |
1680–1692 | Thomas Hinckley |
The colony's most powerful executive was its Governor, who was
originally elected by the freemen but was later appointed by the General
Court in an annual election. The General Court also elected seven
Assistants to form a cabinet to assist the governor. The Governor and
Assistants then appointed Constables who served as the chief
administrators for the towns, and Messengers who were the main civil
servants of the colony. They were responsible for publishing
announcements, performing land surveys, carrying out executions, and a
host of other duties.
The General Court was the chief legislative and judicial body of
the colony. It was elected by the freemen from among their own number
and met regularly in Plymouth, the capital town of the colony. As part
of its judicial duties, it would periodically call a Grand Enquest,
which was a grand jury
of sorts elected from the freemen, who would hear complaints and swear
out indictments for credible accusations. The General Court, and later
lesser town and county courts, would preside over trials of accused
criminals and over civil matters, but the ultimate decisions were made
by a jury of freemen.
The General Court as the legislative and judicial bodies, and the
Governor as the chief executive of the colony constituted a political
system of division of power. It followed a recommendation in John
Calvin's political theory to set up several institutions which
complement and control each other in a system of checks and balances in order to minimize the misuse of political power. In 1625, the settlers had repaid their debts and thus gained complete possession of the colony.
The colony was a de facto republic, since neither an English company
nor the King and Parliament exerted any influence—a representative
democracy governed on the principles of the Mayflower Compact
("self-rule").
Laws
As a
legislative body, the General Court could make proclamations of law as
needed. These laws were not formally compiled anywhere in the early
years of the colony; they were first organized and published in the 1636 Book of Laws. The book was reissued in 1658, 1672, and 1685. These laws included the levying of "rates" or taxes and the distribution of colony lands.
The General Court established townships as a means of providing local
government over settlements, but reserved for itself the right to
control specific distribution of land to individuals within those towns.
When new land was granted to a freeman, it was directed that only the
person to whom the land was granted was allowed to settle it.
It was forbidden for individual settlers to purchase land from Native
Americans without formal permission from the General Court.
The government recognized the precarious peace that existed with the
Wampanoag, and wished to avoid antagonizing them by buying up all of
their land.
The laws also set out crimes and their associated punishment. There were several crimes that carried the death penalty: treason, murder, witchcraft, arson, sodomy, rape, bestiality, adultery, and cursing or smiting one's parents.
The actual exercise of the death penalty was fairly rare; only one
sex-related crime resulted in execution, a 1642 incidence of bestiality
by Thomas Granger.
Edward Bumpus was sentenced to death for "striking and abusing his
parents" in 1679, but his sentence was commuted to a severe whipping by
reason of insanity.
Perhaps the most notable use of the death penalty was in the execution
of the Native Americans convicted of the murder of John Sassamon; this
helped lead to King Philip's War.
Though nominally a capital crime, adultery was usually dealt with by
public humiliation only. Convicted adulterers were often forced to wear
the letters "A.D." sewn into their garments, much in the manner of Hester Prynne in Nathaniel Hawthorne's novel The Scarlet Letter.
Several laws dealt with indentured servitude,
a legal status whereby a person would work off debts or be given
training in exchange for a period of unrecompensed service. The law
required that all indentured servants had to be registered by the
Governor or one of the Assistants, and that no period of indenture could
be less than six months. Further laws forbade a master from shortening
the length of time of service required for his servant, and also
confirmed that any indentured servants whose period of service began in
England would still be required to complete their service while in
Plymouth.
Official seal
The
seal of the Plymouth Colony was designed in 1629 and is still used by
the town of Plymouth. It depicts four figures within a shield bearing St George's Cross, apparently in Native-American style clothing, each carrying the burning heart symbol of John Calvin. The seal was also used by the County of Plymouth until 1931.
Geography
Boundaries
Without
a clear land patent for the area, the settlers settled without a
charter to form a government and, as a result, it was often unclear in
the early years what land was under the colony's jurisdiction. In 1644,
"The Old Colony Line"—which had been surveyed in 1639—was formally
accepted as the boundary between Massachusetts Bay and Plymouth.
The situation was more complicated along the border with Rhode Island. Roger Williams settled in the area of Rehoboth in 1636, near modern Pawtucket.
He was forcibly evicted in order to maintain Plymouth's claim to the
area. Williams moved to the west side of the Pawtucket River to found
the settlement of Providence,
the nucleus for the colony of Rhode Island, which was formally
established with the "Providence Plantations Patent" of 1644. Various
settlers from both Rhode Island and Plymouth began to settle along the
area, and the exact nature of the western boundary of Plymouth became
unclear. The issue was not fully resolved until the 1740s, long after
the dissolution of Plymouth Colony itself. Rhode Island had received a
patent for the area in 1693, which had been disputed by Massachusetts
Bay Colony. Rhode Island successfully defended the patent, and a royal
decree in 1746 transferred the land to Rhode Island along the eastern
shore of the Narragansett Bay, including the mainland portion of Newport County and all of modern Bristol County, Rhode Island. The border itself continued to be contested by Massachusetts, first as a colony and later as a state, until as late as 1898, when the boundary was settled and ratified by both states.
Counties and towns
For most of its history, the town was the primary administrative unit
and political division of the colony. Plymouth Colony was not formally
divided into counties until June 2, 1685, during the reorganization
that led to the formation of the Dominion of New England. Three counties were composed of the following towns.
Barnstable County on Cape Cod:
- Barnstable, the shire town (county seat) of the county, first settled in 1639 and incorporated 1650.
- Eastham, site of the "First Encounter", first settled 1644 and incorporated as the town of Nauset in 1646, name changed to Eastham in 1651.
- Falmouth, first settled in 1661 and incorporated as Succonesset in 1686.
- Rochester, settled 1638, incorporated 1686.
- Sandwich, first settled in 1637 and incorporated in 1639.
- Yarmouth, incorporated 1639.
Bristol County along the shores of Buzzards Bay and Narragansett Bay; part of this county was later ceded to Rhode Island:
- Taunton, the shire town of the county, incorporated 1639.
- Bristol, incorporated 1680 and including the former locations of Sowams and Montaup (Mount Hope), which were Massasoit's and King Philip's capitals, respectively. Ceded to Rhode Island in 1746 and is now part of Bristol County, Rhode Island.
- Dartmouth, incorporated 1664. Dartmouth was the site of a significant massacre by the Indian forces during King Philip's War. It was also the location of a surrender of a group of some 160 of Philip's forces who were later sold into slavery.
- Freetown, incorporated 1683, originally known as "Freemen's Land" by its first settlers.
- Little Compton, incorporated as Sakonnet in 1682, ceded to Rhode Island in 1746 and is now part of Newport County, Rhode Island.
- Rehoboth, first settled 1644 and incorporated 1645. Nearby to, but distinct from the Rehoboth settlement of Roger Williams, which is now the town of Pawtucket, Rhode Island.
- Swansea, founded as the township of Wannamoiset in 1667, incorporated as town of Swansea in 1668. It was here that the first English casualty occurred in King Philip's War.
Plymouth County, located along the western shores of Cape Cod Bay:
- Plymouth, the shire town of the county and capital of the colony. This was the original 1620 settlement of the Mayflower Pilgrims, and continued as the largest and most significant settlement in the colony until its dissolution in 1691.
- Bridgewater, purchased from Massasoit by Myles Standish, and originally named Duxburrow New Plantation, it was incorporated as Bridgewater in 1656.
- Duxbury, founded by Myles Standish, it was incorporated in 1637. Other notable residents of Duxbury included John Alden, William Brewster, and Governor Thomas Prence.
- Marshfield, settled 1632, incorporated 1640. Home to Governor Edward Winslow. Also home to Josiah Winslow, who was governor of the colony during King Philip's War, and to Peregrine White, the first English child born in New England.
- Middleborough, incorporated 1669 as Middleberry. Named for its location as the halfway point on the journey from Plymouth to Mount Hope, the Wampanoag capital.
- Scituate, settled 1628 and incorporated 1636. The town was the site of a major attack by King Philip's forces in 1676.
Demographics
English
The settlers of Plymouth Colony fit broadly into three categories: Pilgrims, Strangers, and Particulars. The Pilgrims were a Puritan group who closely followed the teachings of John Calvin,
like the later founders of Massachusetts Bay Colony to the north. (The
difference was that the Massachusetts Bay Puritans hoped to reform the
Anglican church from within, whereas the Pilgrims saw it as a morally
defunct organization and removed themselves from it.)
The name "Pilgrims" was actually not used by the settlers themselves.
William Bradford used the term to describe the group, but he was using
it generically to define them as travelers on a religious mission. The
Pilgrims referred to themselves as the Saints, First Comers, Ancient Brethren, or Ancient Men. They used such terms to indicate their place as God's elect, as they subscribed to the Calvinist belief in predestination. "The First Comers" was a term more loosely used in their day to refer to any of the Mayflower passengers. There were also a number of indentured servants
among the colonists. Indentured servants were mostly poor children
whose families were receiving church relief and "homeless waifs from the
streets of London sent as laborers".
In addition to the Pilgrims, the Mayflower carried "Strangers", the non-Puritan settlers placed on the Mayflower
by the Merchant Adventurers who provided various skills needed to
establish a colony. This also included later settlers who came for other
reasons throughout the history of the colony and who did not adhere to
the Pilgrim religious ideals.
A third group known as the "Particulars" consisted of later settlers
who paid their own "particular" way to America, and thus were not
obligated to pay the colony's debts.
The presence of outsiders such as the Strangers and the
Particulars was a considerable annoyance to the Pilgrims. As early as
1623, a conflict broke out between the Pilgrims and the Strangers over
the celebration of Christmas, a day of no particular significance to the
Pilgrims. Furthermore, a group of Strangers founded the nearby
settlement of Wessagussett
and the Pilgrims were highly strained by their lack of discipline, both
emotionally and in terms of resources. They looked at the eventual
failure of the Wessagussett settlement as Divine Providence against a
sinful people.
The residents of Plymouth also used terms to distinguish between the
earliest settlers of the colony and those who came later. The first
generation of settlers called themselves the Old Comers or Planters, those who arrived before 1627. Later generations of Plymouth residents referred to this group as the Forefathers.
Historian John Demos did a demographic study in A Little Commonwealth
(1970). He reports that the colony's average household grew from 7.8
children per family for first-generation families to 8.6 children for
second-generation families and to 9.3 for third-generation families.
Child mortality also decreased over this time, with 7.2 children born to
first-generation families living until their 21st birthday. That number
increased to 7.9 children by the third generation.
Life expectancy was higher for men than for women. Of the men who
survived until age 21, the average life expectancy was 69.2 years. Over
55 percent of these men lived past 70; less than 15 percent died before
the age of 50. The numbers were much lower for women owing to the
difficulties of childbearing. The average life expectancy of women at
the age of 21 was 62.4 years. Of these women, fewer than 45 percent
lived past 70, and about 30 percent died before the age of 50.
During King Philip's War, Plymouth Colony lost eight percent of its adult male population. By the end of the war, one-third of New England's
approximately 100 towns had been burned and abandoned, and this had a
significant demographic effect on the population of New England.
Native Americans
The
Native Americans in New England were organized into loose tribal
confederations, sometimes called "nations". Among these confederations
were the Nipmucks, the Massachusett, the Narragansett, the Niantics, the Mohegan, and the Wampanoag.
Several significant events dramatically altered the demographics of the
Native American population in the region. The first was "Standish's
raid" on Wessagussett, which frightened Native American leaders to the
extent that many abandoned their settlements, resulting in many deaths
through starvation and disease. The second, the Pequot War, resulted in the dissolution of the Pequot tribe and a major shift in the local power structure. The third, King Philip's War, had the most dramatic effect on local populations, resulting in the death or displacement of as much as 80% of the total number of Native Americans of southern New England and the enslavement and removal of thousands of Native Americans to the Caribbean and other locales.
Black slaves
Some of the wealthier families in Plymouth Colony owned black slaves which were considered the property of their owners, unlike indentured servants,
and passed on to heirs like any other property. Slave ownership was not
widespread and very few families possessed the wealth necessary to own
slaves. In 1674, the inventory of Capt. Thomas Willet of Marshfield
includes "8 Negroes" at a value of £200. Other inventories of the time
also valued slaves at £24–25 each (equivalent to £2.81 thousand in 2010,
or $4,300 at PPP),
well out of the financial ability of most families. A 1689 census of
the town of Bristol shows that, of the 70 families that lived there,
only one had a black slave. So few were black slaves in the colony that the General Court never saw fit to pass any laws dealing with them.
Economy
The largest source of wealth for Plymouth Colony was the fur trade.
The disruption of this trade caused by Myles Standish's raid at
Wessagussett created great hardship for the colonists for many years and
was directly cited by William Bradford as a contributing factor to the
economic difficulties in their early years.
The colonists attempted to supplement their income by fishing; the
waters in Cape Cod bay were known to be excellent fisheries. However,
they lacked any skill in this area, and it did little to relieve their
economic hardship. The colony traded throughout the region, establishing trading posts as far away as Penobscot, Maine. They were also frequent trading partners with the Dutch at New Amsterdam.
The economic situation improved with the arrival of cattle in the
colony. It is unknown when the first cattle arrived, but the division
of land for the grazing of cattle in 1627 represented one of the first
moves towards private land ownership in the colony.
Cattle became an important source of wealth in the colony; the average
cow could sell for £28 in 1638 (£3,400 in 2010, or $5,200 at parity).
However, the flood of immigrants during the Great Migration drove down
the price of cattle. The same cows sold at £28 in 1638 were valued in
1640 at only £5 (£700.00 in 2010, or $1,060 at parity). Besides cattle, there were also pigs, sheep, and goats raised in the colony.
Agriculture also made up an important part of the Plymouth
economy. The colonists adopted Indian agricultural practices and crops.
They planted maize,
squash, pumpkins, and beans. Besides the crops themselves, the Pilgrims
learned productive farming techniques from the Indians, such as proper
crop rotation and the use of dead fish to fertilize the soil. In
addition to these native crops, the colonists also successfully planted
Old World crops such as turnips, carrots, peas, wheat, barley, and oats.
Overall, there was very little cash in Plymouth Colony, so most
wealth was accumulated in the form of possessions. Trade goods such as
furs, fish, and livestock were subject to fluctuations in price and were
unreliable repositories of wealth. Durable goods such as fine wares,
clothes, and furnishings represented an important source of economic
stability for the residents.
Legacy
The
events surrounding the founding and history of Plymouth Colony have had a
lasting effect on the art, traditions, mythology, and politics of the
United States of America, despite its short history of fewer than 72
years.
Art, literature, and film
The earliest artistic depiction of the Pilgrims was actually done before their arrival in America; Dutch painter Adam Willaerts painted a portrait of their departure from Delfshaven in 1620. The same scene was repainted by Robert Walter Weir in 1844, and hangs in the Rotunda of the United States Capitol
building. Numerous other paintings have been created memorializing
various scenes from the life of Plymouth Colony, including their landing
and the "First Thanksgiving", many of which have been collected by Pilgrim Hall, a museum and historical society founded in 1824 to preserve the history of the Colony.
Several contemporaneous accounts of life in Plymouth Colony have
become both vital primary historical documents and literary classics. Of Plimoth Plantation (1630 and 1651) by William Bradford and Mourt's Relation (1622) by Bradford, Edward Winslow, and others are both accounts written by Mayflower
passengers that provide much of the information which we have today
regarding the trans-Atlantic voyage and early years of the settlement.
Benjamin Church wrote several accounts of King Philip's War, including Entertaining Passages Relating to Philip's War, which remained popular throughout the 18th century. An edition of the work was illustrated by Paul Revere in 1772. The Sovereignty and Goodness of God provides an account of King Philip's War from the perspective of Mary Rowlandson, an Englishwoman who was captured and spent some time in the company of Native Americans during the war. Later works, such as "The Courtship of Miles Standish" by Henry Wadsworth Longfellow, have provided a romantic and partially fictionalized account of life in Plymouth Colony.
There are also numerous films about the Pilgrims, including the several film adaptations of "The Courtship of Miles Standish"; the 1952 film Plymouth Adventure starring Spencer Tracy; and Desperate Crossings: The True Story of the Mayflower, a 2006 television documentary produced by the History Channel.
In 1970, the United States Postal Service issued a three hundred and fiftieth-year commemorative stamp recognizing the English dissenters first landing at the modern day settlement of Provincetown, Massachusetts in 1620.
Thanksgiving
Each year, the United States celebrates a holiday known as Thanksgiving on the fourth Thursday of November. It is a federal holiday and frequently involves a family gathering with a large feast, traditionally featuring a turkey. Civic recognitions of the holiday typically include parades and football
games. The holiday is meant to honor the First Thanksgiving, which was a
harvest feast held in Plymouth in 1621, as first recorded in the book New England's Memorial by Nathaniel Morton, secretary of Plymouth Colony and nephew of Governor William Bradford.
The annual Thanksgiving holiday is a fairly recent creation.
Throughout the early 19th century, the U.S. government had declared a
particular day as a national day of Thanksgiving, but these were
one-time declarations meant to celebrate a significant event, such as
victory in a battle. The northeastern states began adopting an annual
day of Thanksgiving in November shortly after the end of the War of 1812. Sarah Josepha Hale, editor of Boston's Ladies' Magazine,
wrote editorials beginning in 1827 which called for the nationwide
expansion of this annual day of thanksgiving to commemorate the
Pilgrim's first harvest feast. After nearly 40 years, Abraham Lincoln declared the first modern Thanksgiving to fall on the last Thursday in November in 1863. Franklin Delano Roosevelt and Congress ultimately moved it to the fourth Thursday in November. After some sparring as to the date, the holiday was recognized by Congress as an official federal holiday in 1941.
Some of the modern traditions which have developed alongside the Thanksgiving holiday are the National Football League's Thanksgiving Day games and the annual Macy's Thanksgiving Day Parade in New York City.
Plymouth Rock
One of the enduring symbols of the landing of the Pilgrims is Plymouth Rock, a large granodiorite
boulder that was near their landing site at Plymouth. However, none of
the contemporary accounts of the actual landing makes any mention that
the Rock was the specific place of landing. The Pilgrims chose the site
for their landing not for the rock, but for a small brook nearby that
was a source of fresh water and fish.
The first identification of Plymouth Rock as the actual landing
site was in 1741 by 90-year-old Thomas Faunce, whose father had arrived
in Plymouth in 1623, three years after the supposed event. The rock was
later covered by a solid-fill pier. In 1774, an attempt was made to
excavate the rock, but it broke in two. The severed piece was placed in
the Town Square at the center of Plymouth. In 1880, the intact half of
the rock was excavated from the pier, and the broken piece was
reattached to it. Over the years, souvenir hunters have removed chunks
from the rock, but the remains are now protected as part of the complex
of living museums. These include the Mayflower II, a recreation of the original ship; Plimoth Plantation,
a historical recreation of the original 1620 settlement; and the
Wampanoag Homesite, which recreates a 17th-century Indian village.
Political legacy
The
democratic setup of Plymouth Colony had a strong influence on shaping
democracy in both England and America. William Bradford's History of Plimoth Plantation was widely read in the motherland. It influenced the political thought of Puritan politician and poet John Milton, assistant to Oliver Cromwell, and philosopher John Locke. For example, Locke referred to the Mayflower Compact in his Letters Concerning Toleration. In America, Plymouth Colony initiated a democratic tradition that was followed by Massachusetts Bay Colony (1628), Connecticut Colony (1636), the Colony of Rhode Island and Providence Plantations (1636), the Province of New Jersey, and Pennsylvania (1681). Roger Williams established Providence Plantations
specifically as a safe haven for those who experienced religious
persecution, thereby adding freedom of conscience to Plymouth's
democratic model.
The Mayflower Society
The General Society of Mayflower Descendants, or The Mayflower Society, is a genealogical organization of individuals who have documented their descent from one or more of the 102 passengers who arrived on the Mayflower
in 1620. The Society, founded at Plymouth in 1897, claims that tens of
millions of Americans are descended from these passengers, and it offers
research services for people seeking to document their descent.